Podcasts about Nanna

Gider politikerne os ikke? Få timer før DRs Debatten skyder Folkemødet i gang med partileder-debat taler vi med redaktør Mathias Bjerrum om måneders planlægning og afbud fra regeringspartiernes ledere. Vil S selv lave journalistik? spørger vi værdiordfører Frederik Vad, der varsler, at partiet fremover selv vil bringe historier frem i stedet for kun at reagere på journalisternes. Tabloid spørger hvorfor. Hvorfor er en 30 år gammel konflikt om natur og den kunstige Tange Sø ved Ans først blevet en landsdækkende historie, da TV2 Dokumentar kom forbi? Vi spørger chefredaktør Andreas Søndergaard, Viborg Stifts Folkeblad, der selv medvirker i dokumentaren Det Store Søslag. Hvordan dækker man iranske forhold fra København? Tabloid har besøg af udlandsreporter Nanna Østerby, TV2, for at spørge, hvordan hun finder, tjekker og beskytter sine kilder i Iran. Ugens medvært er journalist Lotte Thor Høgsberg. Vært: Marie Louise Toksvig.

No episódio 99 de De Repente Cringe, Luisa e Nanna embarcam em uma viagem nostálgica pelos anos 90 e começo dos anos 2000, relembrando uma época que parecia mais simples, divertida e livre. Entre histórias sobre a internet discada, tardes na locadora escolhendo filmes e jogos, e a expectativa de esperar tudo acontecer sem a velocidade das redes sociais, elas refletem: será que realmente era melhor ou a nostalgia está nos enganando? O que perdemos e o que ganhamos com a tecnologia e a hiperconectividade dos dias de hoje? Afinal, por que tantas pessoas sentem saudade de um tempo que parecia tão comum quando estava acontecendo? Dicas: Série Scarpetta - Amazon PrimeSérie Margo Tem Problemas de Dinheiro - Apple TVAgradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_)Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/Instagram: @derepentecringepod*Escute também no Youtube 

This week, we're laying all our worst habits on the table. From snoring to bath-time dinners and a comment that quickly veered into dangerous territory, the boys aren't exactly covering themselves in glory. Add in a stressful studio fit-out and a few petty squabbles and things are getting a little tense. Meanwhile, Nanna's battling a mountain of washing thanks to the endless rain, while Ash puts his secret first-aid skills to the test after Macy takes a tumble. Plus, one of the smartest breakfast parenting hacks we've heard in ages. Consider yourself a smart shopper? Take the ALDI IQ Test today at www.IQ.ALDI.com.au and find out if you’re a true grocery genius... or not. ALDI. Good different. If you want a tradie recommendation or to make one of your own head to www.hernextvillage.com.au or to get in touch with Dan head to https://www.instagram.com/pierce.projects/ If you need a shoulder to cry on: Two Doting Dads Facebook Group: https://www.facebook.com/groups/639833491568735/ YouTube: https://www.youtube.com/@TheTwoDotingDads Instagram: https://www.instagram.com/twodotingdads/ TikTok: https://www.tiktok.com/@twodotingdads See omnystudio.com/listener for privacy information.

Nanna Lehtiniemi ja Sanna Suokko puhuvat siitä, mitä miehen olisi hyvä ymmärtää naisesta – sekä naisista yleisesti että omasta kumppanistaan. He pohtivat, miten naisen syklinen luonne ja feminiinisyys voivat olla mysteeri, vaikka parisuhde olisi pitkä ja molemmat olisivat tehneet paljon henkistä työtä. Keskustelussa nousee esiin, kuinka tärkeää on pysähtyä toisen äärelle ja pyrkiä ymmärtämään kumppanin sisäistä maailmaa sen sijaan, että asiat oletetaan tai ohitetaan.He käsittelevät emotionaalisen turvan merkitystä naiselle ja sitä, miten mies voi olla "peruskallio" – ei kontrolloimalla, vaan luomalla tilan, jossa nainen saa olla haavoittuva. Ihminen tavattavissa terapeutit Nanna ja Sanna keskustelevat myös siitä, miten monet naiset käyttävät työelämässä paljon maskuliinista energiaa, mikä voi estää feminiiniseen lepäämiseen laskeutumisen kotona. He korostavat, että molemmat osapuolet tarvitsevat omaa itsetuntemusta ja sitoutumista yhteiseen kasvuun – parisuhde on hedelmällisin kasvualusta, kun kumpikin on valmis tekemään työtä.Nanna LehtiniemiIhminen tavattavissa -terapeutti ITT®️healing.fiSanna SuokkoIhminen tavattavissa -terapeutti ITT®️sannasuokko.com

SUBSCRIBE TO THE DAY AFTER - https://youtube.com/@thedayaftertnb#news #currentaffairs #sports #blackbritain #live #music*TIMESTAMPS: TDA - E958*00:00 - TDA IS LIVE09:47 - INTRO44:10 - "CHEYENNE BRYANT FACES BACKLASH" [CLIP]54:12 - TOURE [CLIP]1:00:15 - HEADLINES1:11:59 - TOPIC OF THE DAY2:27:48 - THE REACTION2:29:05 - OUTRO► PATREON: https://www.patreon.com/cw/THENEWBLXCK► DISCORD: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.com/invite/thenewblxck► TIKTOK: https://www.tiktok.com/@thedayaftertnb► INSTAGRAM: https://www.instagram.com/thedayaftertnb/► X: https://twitter.com/TheDayAfterTNB ► LISTEN ON SPOTIFY: https://open.spotify.com/show/0vkTPwat1n6y7l3MOfjQcf?si=0e7daa6ca317441e► LISTEN ON APPLE PODCASTS: https://podcasts.apple.com/gb/podcast/the-day-after-tnb/id1618511121► SECURE YOUR SHARES IN THE NEW BLXCK: https://app.seedlegals.com/en/pitch/c_VoSPUCwhTo/The-New-BlxckCONTACT brent@thenewblxck.com for any questions regarding investment*FOLLOW THE HOSTS*EMAN https://www.instagram.com/theblxckcreator/GINA https://www.instagram.com/just_geen/MARGS https://www.instagram.com/margsmt/CHRISTIE https://www.instagram.com/christie.llc/CHINX https://www.instagram.com/chinxphase/SADE https://www.instagram.com/sadesalamiofficial/

Gestir Vikulokanna eru Nanna Margrét Gunnlaugsdóttir þingmaður Miðflokksins, Sigmundur Ernir Rúnarsson þingmaður Samfylkingarinnar og Diljá Mist Einarsdóttir þingmaður Sjálfstæðisflokks. Þau ræddu meðal annars bæjar- og sveitarstjórnarkosningar, meirihlutaviðræður í Reykjavík, efnahagsmál og boðaða þjóðaratkvæðagreiðslu um aðildaviðræður við Evrópusambandið. Umsjón: Höskuldur Kári Schram Tæknimaður: Úlfhildur Eysteinsdóttir

Nanna er framleiðandi myndarinnar Fallax, fyrsta íslenska kvikmyndin sem er gerð innan sýndarveruleika.

For International Museum Day, we look back at the first museum, which came into the world around 2500 years ago thanks to one very prominent and very busy princess. Plus: a traffic camera system in New York City tries to issue a speeding ticket for a replica car in a museum in northern Illinois.The Woman Who Opened the World's First Museum in 500 BCE (Messy Nessy Chic)Illinois' Volo Auto Museum baffled as KITT replica receives NYC speeding ticket (MyStateline)Keep our museum-quality podcast episodes coming as a backer on Patreon

Velkommen til dagens afsnit af Poopculture! Vi er tilbage efter to ugers pause og i dagens anledning er Karen og Nanna flankeret af en fantastisk gæst: Alba Rosenkrants Nakel. I dagens radioprogram får du hele 2 poopstories om henholdsvis Euphorias sæson 3 og nedsmeltning til årets Met Galla. OG så fejrer vi DE HVIIEE og snakker lidt om 2014?? Rigtig god lyttelyst!!

It's the day of Emma and Sophie's school café, and Uncle Dave has agreed to go since Mummy and Nanna can't make it. However, they all soon discover that primary school is a dangerous place for someone as tall and clumsy as Uncle Dave… Written, produced, and narrated by Dave Stevenson.  Opening and closing theme:  "Fluffing a Duck" by Kevin MacLeod (https://incompetech.com) Music from https://filmmusic.io License: CC BY (http://creativecommons.org/licenses/by/4.0/)   Story Copyright © Dave Stevenson. All Rights Reserved.

Il micino Teo in un pigro pomeriggio d'estate si imbatte in una gustosa novità...Testo e voce Isabella LocurcioMontaggio e Progetto a cura di Claudia MartoreTecnico di registrazione: Mattia MontiProduzione: Fondazione TRG e Centrale del Latte di Torino - Tapporosso AUDIO CREDITS: Free music for non-commercial use from Fesliyan Studios

Un livre, Un lecteur, émission présentée par Florence Berthout. Elle reçoit Hugo Buton, du média l'Encrier et de la péniche littéraire Nanna pour parler du livre « Rien n'est noir » de Claire Berest À propos du livre : « Rien n'est noir » paru aux éditions Stock « À force de vouloir m'abriter en toi, j'ai perdu de vue que c'était toi, l'orage. Que c'est de toi que j'aurais dû vouloir m'abriter. Mais qui a envie de vivre abrité des orages? Et tout ça n'est pas triste, mi amor, parce que rien n'est noir, absolument rien. Frida parle haut et fort, avec son corps fracassé par un accident de bus et ses manières excessives d'inviter la muerte et la vida dans chacun de ses gestes. Elle jure comme un charretier, boit des trempées de tequila, et elle ne voit pas où est le problème. Elle aime les manifestations politiques, mettre des fleurs dans les cheveux, parler de sexe crûment, et les fêtes à réveiller les squelettes. Et elle peint. Frida aime par-dessus tout Diego, le peintre le plus célèbre du Mexique, son crapaud insatiable, fatal séducteur, qui couvre les murs de fresques gigantesques.» Claire Berest est notamment l'autrice de Gabriële (co-écrit avec sa soeur Anne Berest, Grand Prix de l'héroïne Madame Figaro 2017), Rien n'est noir (Grand Prix des lectrices de Elle 2020), tous deux parus chez Stock, et de L'Épaisseur d'un cheveu (Albin Michel, 2023). Elle a suivi le procès Mazan pour Paris Match et en a tiré le récit littéraire La Chair des autres (Albin Michel, 2025).

Conoscete la storia della Mole Antonelliana? Il simbolo di Torino, progettato da Alessandro Antonelli ha una storia lunga e affascinante. Scopriamola insieme a Costanza e ai suoi nuovi amici in questa fiaba.Testo Claudio DugheraVoci Claudio Dughera e  Selene BaianoMontaggio e Progetto a cura di Claudia MartoreTecnico di registrazione: Mattia MontiProduzione: Fondazione TRG nell'ambito del progetto Rete Antonelliana. Cultura che unisce, promosso dalla Regione Piemonte con Abbonamento Musei e Piemonte dal Vivo. AUDIO CREDITS:Free music for non-commercial use from Fesliyan Studios

No episódio 97 de De Repente Cringe, Luisa e Nanna falam sobre redes sociais, o uso dos celulares e como isso tem influenciado nossa felicidade, vida e rotina. Por que as mulheres sofrem mais com o uso das redes sociais que os homens? Temos consciência que as redes sociais fazem mal, mas por que continuamos usando? Seria falta de um autocontrole?Dicas:- The Happiness Lab with Dr. Laurie Santos, com a Laurie Santos e o Cass Sunstein.- Série ScarpettaLuisa e Nana vestem Insider.Aproveitem o cupom CRINGE para 15% OFF novos clientes e 10% OFF para clientes recorrentes. Link: https://creators.insiderstore.com.br/LUAgradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

No episódio 96 de De Repente Cringe, Luisa e Nanna falam sobre como dizer não. Porque é tão difícil dizer não pra coisas e pessoas? Será que a maneira que fomos criados nos faz querer abraçar o mundo?Dicas:- seriado: The Pitt- filme: Morro dos Ventos Uivantes- livro: The Marriage Portrait, Maggie O'Farrell.- filme: Doce VingançaLuisa veste Calça H&M, Blusa Zimmermann e bota Luiza BarcelosNanna veste calça Cris Barros, blusa Coven e sapato DotemiAgradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

I denne episode skal I møde Nanna, som har været i praktik ved FOF Aarhus.Hun fortæller om hvordan hun gik uden om praktiklisten for at finde hendes praktikplads, og hvordan rugbrødsarbejde og nye udfordinger går hånd i hånd, i et semester i praktik.Lyt med! Husk du kan følge os på instagram: panikkenoverpraktikkenher er du også velkommen til at stille os spørgsmål om praktikken på kommu, og sende os ønsker til praktiksteder vi kan tage med i podcasten

Det er påskeferie og vi har fri, men bare så I ikke bliver snydt for ugens episode, har vi valgt at udgive et af de afsnit vi lavede sidste år, specielt til vores støtter på 10'er. Her går vi tilbage i tiden, og det er i mere end en forstand. Vi har nemlig lavet en fortsættelse til et afsnit fra 2022, hvor vi kiggede på den fremragende danske compilation Magi i Luften, med nogle af de største danske 80'er hits. Nu har vi så igen skruet os ned i det farverige joggingsæt og taget fat i, Magi i Luften 2, nu med endnu flere danske perler.  Vi kommer igennem mange af de største danske kunstnere i 80'erne, bl.a. Dodo And The Dodo's, Anne Linnet, Lis Sørensen, Lars H.U.G., Back To Back, Tøsedrengene, OneTwo, Tv-2 og Gnags, og som en ekstra bonus, så tilføjer vi lige et ekstra nummer med den eneste danske kunstner som aldrig rigtigt har haft fidus til de der opsamlinger. Derudover prøver vi at tyde en udtalelse fra Thomas Helmig, vi overvejer om Nanna måske er i gang med at prøve at opnå det sorte bælte i den lokale karateklub, Andy sætter igen spørgsmålstegn ved Peter A.G. og så overvejer vi om det er på tide at Noget Ved Musikken lancerer sin egen compilation-serie. Vi kommer desuden ind på så forskellige emner som Hans Engell og betonklodsen, Simon Spies' hat, Michael Falchs forhold til en togtur i Estland, Lis der bliver holdt ude fra studiet, mens Sanne synger backing på Annes nye single, Koltze-klassikere og farlige færgemænd.

"We thought Nan was a millionaire because she had an electric frypan" - Bron Lewis On comedian Bron Lewis's menu: Nan's crumbed lamb chops, Babcia's cabbage rolls, and the best frozen custard you could ever imagine. Sides include: extremely disappointing Polish donuts, living with four siblings and a mum with “the menopause”, and a good wallop of post-natal anxiety and depression.  Her social cause is PANDA (Perinatal Anxiety & Depression Australia) - panda.org.au – who support the mental health of parents and families during pregnancy and in their first year of parenthood. Check out their website, or you can call: 1300 726 306Bron's most excellent book I'm Not Mad (Anymore) is out now. You can catch her on tour around Australia until October 2026 -  more details here: https://www.livenation.com.au/bron-lewis-tickets-adp1446629Send us Fan MailTo find out more about the project and Savva - head to threefoodmemories.comInsta - @savvasavas @threefoodmemoriesEmail us at threefoodmemories@plated.com.au, we'd love to hear from you!  TFM is produced and edited by Lauren McWhirter with original music by Russell Torrance. 

Vi starter selvfølgelig dagens sender med at runde FV26, som fylder i de fleste danskeres hverdag. Fokus ender dog hurtigt i kærlighedens verden, når vi snakker om dating. Det planlagte program omlægges desuden, da vi opdager en vildt fed quiz! Lyt derfor med, når vi svarer på ‘10 Slightly Exposing Questions' og lader quizzen spå, hvilken romance vi vil opleve i fremtiden. Dine værter: Nanna & Sandra

No episódio 95 de De Repente Cringe, Luisa e Nanna falam sobre Friction-Maxxing. Já tinham ouvido falar?Dicas:- série: Task, HBO.- série: História de Amor: John F. Kennedy Jr. e Carolyn Bessette.Aproveitem o nosso cupom ACCORSIYT para 12% OFF no site da Emma Colchões. Acessem aqui: ⁠https://store.colchoesemma.com.br/?utm_source=podcast&utm_medium=influencer&utm_campaign=LuisaAccorsi&utm_code=ACCORSIYT⁠Luisa veste calça H&M e blusa Zimmermann.Nanna veste bermuda Panô, blusa Cos e sapato Aeyde e colar H&MAgradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) Encomende aqui a sua caneca do Pod na Enlevo: ⁠https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/⁠ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

Estamos de volta!!No episódio 94 de De Repente Cringe, Luisa e Nanna colocam o papo em dia e contam sobre a super novidade: a terceira gravidez da Luli. Ah e tem uma outra super surpresa da Luli também - assistam pra conferir! Dicas:- livro Hamnet de Maggie O'Farrell- filme: Hamnet, A Vida Antes de HamletLuisa e Nanna vestem Insider.Use nosso cupom CRINGE para 20% OFF para novos clientes e 15% OFF para clientes recorrentes. Importante: Os descontos chegam até 50% OFF, somando o seu cupom com as promoções do site.Compre aqui: https://creators.insiderstore.com.br/LUAgradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

In this heartfelt conversation, Nanna shares her incredible journey of meeting Michael Jackson in 1996, detailing the lengths she went to connect with him as a fan. From her artistic endeavors to the emotional impact of his music on her life, Nanna reflects on the magic of their encounter and the lasting legacy of the King of Pop. The discussion also touches on her experiences at his concerts and the profound sense of loss felt after his passing in 2009.follow Nanna on tiktok https://www.tiktok.com/@nannausa2.0

Inspired by ancient Sumerian myth, this sleepy story follows an ordinary man invited aboard the moon god Nanna's night boat. It's a slow journey through starlit water toward the deepest rest. Your support is the cornerstone that allows me to continue crafting tranquil stories and meditations for you. For less than the price of a cup of coffee, you'll unlock an oasis of over 500 ad-free Listen To Sleep episodes, including 8 subscriber-only full length sleepy audiobook classics like Winnie the Pooh and Alice in Wonderland. To pledge your support, visit⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://listentosleep.com/support⁠⁠ or subscribe right in Apple Podcasts and get a 7 day free trial. Want to change your story? Take the free Path Assessment at https://jointhecabin.org. In two minutes, you'll see your personalized journey and know exactly where to start. To join my email group and get a bunch of goodies, go to ⁠⁠https://erikireland.com Sleep well, friends.

Da content creator Nanna Skytte bliver gravid med sit andet barn, Ollie, sidder oplevelsen om en senabort, grundet dårlige tal til nakkefoldsscanningen, kun lige under huden på hende. Derfor er graviditeten med Ollie præget af bekymringer og med ét mål for øje – at få en rask baby ud, så hun og hendes mand, Jonas, kan begynde livet som en familie på fire. Den bekymringsfulde graviditet kulminerer i en igangsættelse, da Nanna er gået over termin og har forhøjet blodtryk, og efter, hvad der føles som lange udsigter til en fødsel, tager veerne pludselig fat. Nanna når hverken hen på en fødestue eller at forstå, at fødslen er i gang, før Ollie lander i hendes arme. Det er en fortælling om, hvor afgørende de mennesker, der er til stede, har for, hvordan oplevelser lander i os og om at tage affære over for de bekymringstanker, der nemt bliver en ledsager i livet som mor til to.  

It's the day of Emma and Sophie's school café, and Uncle Dave has agreed to go since Mummy and Nanna can't make it. However, they all soon discover that primary school is a dangerous place for someone as tall and clumsy as Uncle Dave… Written, produced, and narrated by Dave Stevenson.  Opening and closing theme:  "Fluffing a Duck" by Kevin MacLeod (https://incompetech.com) Music from https://filmmusic.io License: CC BY (http://creativecommons.org/licenses/by/4.0/)   Story Copyright © Dave Stevenson. All Rights Reserved.

It's the new year and the boys are wasting no time getting out their new years' resolutions. But can they actually stick to them? Some are achievable, some are... less so. Let's just say there is a boat and a new language involved so stay tuned. The boys realise they're officially getting old when everything at the playground gives them vertigo or has them seeing double from dizziness. And Matt reveals he's finally found a new babysitter but could it leave Nanna out of a job!? All will be revealed... so take a listen! If you need a shoulder to cry on: Two Doting Dads Facebook Group: https://www.facebook.com/groups/639833491568735/ YouTube: https://www.youtube.com/@TheTwoDotingDads Instagram: https://www.instagram.com/twodotingdads/ TikTok: https://www.tiktok.com/@twodotingdads See omnystudio.com/listener for privacy information.

697 - Recorded live on January 13, 2026 Best of 2025: Compilations & Live Albums You can find each week's Best of list here: https://www.nstmradio.com/blog/best-of-2025/ Ambience for the night: Brotherhood of Sleep - Enter the Nuummite Cosmos https://zazensoundspublishings.bandcamp.com/album/zzs-173-brotherhood-of-sleep-enter-the-nuummite-cosmos **Playlist** 1) Botulistum - Horizon van Bloedstaken (live) 2) Røkkr - Sindets skygger hvisker (live) 3) Norrhem - Yön Sylessä On Polkumme (live) 4) Beherit - The Gate of Nanna (live) **talk** 5) Botulistum - Turftirade 6) Gauntlet Ring - Dragons Blood upon the Altar 7) Antrum Mortis - Destinée 8) Perdition's Mire - Maggot Crown **talk** 9) Kriegsmaschine - Unto Wormfeast Flesh (demo) Live every Tuesday at 9pm ET on NSTMRadio.com Best of 2025: Compilations 1) Depths, Darkness And Death - A Tribute To Herr Burzum (Dark Blaze Stronghold) 2) A Legacy Stained in Blood (Blood and Crescent Productions) 3) Dutch, Deranged & Depraved (New Era Productions) 4) Metal Noir d'Auvergne 1995-2005 (Those Opposed Records) 5) Du som er i Helvede (Black Strychnine) Best of 2025: Live Albums 1) Lugubrum / Botulistum / Triste Saison - Back Alley Ritual II 2) Beherit - Live in Praha CZ 3) Drengskapur / Gennem Tågen / Røkkr - Buried by Ice and Snow 4) Faceless Entity - The Shape of Absence 5) Norrhem - Teräsvarjot

Líf og fjör þótt það sé ennþá janúar. Góða skemmtun!

Nanna Kaaber íþróttafræðingur leiðir okkur í allan sannleika um sjúkdóminn fitubjúg (Lipidema), hvað er fitubjúgur og hvaða áhrif hann hefur á líkamlega og andlega vellíðan kvenna. Nanna er íþróttafræðingur og hefur sjálf fengið greiningu af fitubjúg og sótt fjölmargar ráðstefnur, haldið erindi, skrifað pistla og frætt sjálfa sig og aðra um sjúkdóminn. Nanna Kaaber @nannakaaber Heilsuvarpið er í boði NOW á Íslandi. Kóði NAGLINOW20 = 20% afsláttur á Hverslun.is @nowiceland

Hosted on Acast. See acast.com/privacy for more information.

THE PRINCESS'S MUSEUM AT THE DAWN OF HISTORY Colleague Moudhy Al-Rashid. Moudhy Al-Rashidintroduces Ennigaldi-Nanna, a princess and high priestess of the moon god in the ancient city of Ur. Excavators discovered a chamber in her palace containing carefully arranged artifacts from eras much older than her own, effectively serving as a museum. A clay cylinder found there acted as a museum label, preserving the history of ancient kings to lend legitimacy to her father, King Nabonidus, and his dynasty. NUMBER 1 1800 UR 

SHOW 12-29-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR UR THE PRINCESS'S MUSEUM AT THE DAWN OF HISTORY Colleague Moudhy Al-Rashid. Moudhy Al-Rashidintroduces Ennigaldi-Nanna, a princess and high priestess of the moon god in the ancient city of Ur. Excavators discovered a chamber in her palace containing carefully arranged artifacts from eras much older than her own, effectively serving as a museum. A clay cylinder found there acted as a museum label, preserving the history of ancient kings to lend legitimacy to her father, King Nabonidus, and his dynasty. NUMBER 1 THE STORIES TOLD BY MESOPOTAMIAN BRICKS Colleague Moudhy Al-Rashid. Moudhy Al-Rashidexplains how millions of mud bricks reveal the history of ancient Mesopotamia, from the construction of massive temples to the 9-kilometer wall of Uruk. These bricks were often stamped with the names of kings to ensure their deeds were known to the gods. Beyond royal propaganda, bricks preserve intimate moments, such as the accidental paw prints of dogs or footprints of children left while the clay dried in the sun. NUMBER 2 GILGAMESH AND THE BIRTH OF WRITTEN LEGEND Colleague Moudhy Al-Rashid. Al-Rashid discusses Cuneiform, a writing system used for over 3,000 years to record languages like Sumerian and Akkadian. She details the Epic of Gilgamesh, a tale of a tyrannical king who finds wisdom and friendship with the wild man Enkidu. While Gilgamesh was likely a real historical figure, his story evolved into high poetry about mortality and leadership. The segment notes that kingship was believed to have descended from heaven. NUMBER 3 HOMEWORK AND HEARTACHE IN ANCIENT SCHOOLS Colleague Moudhy Al-Rashid. Excavations of a "schoolhouse" in Nippur revealed thousands of practice tablets, showing the messy first attempts of children learning to write. These artifacts include literary accounts of school life, complaints about food, and even teeth marks from frustrated students. The curriculum was rigorous, covering literacy and advanced mathematics like geometry, which was essential for future scribes to calculate field yields and manage the bureaucracy. NUMBER 4 THE ALCOHOLIC TYRANTS OF THE WEST Colleague Professor James Romm. James Romm introduces Syracuse as a dominant power in the 4th century BCE under the rule of Dionysius the Elder, who rose from clerk to autocrat. Dionysius fortified the city's geography to create a secure military base and adopted the Persian custom of polygamy, marrying two women on the same day. This created a rivalrous, "unhappy family" dynamic in a court notorious for heavy drinking and "Syracusan tables" of excess. NUMBER 5 PLATO'S FAILED FIRST MISSION TO SICILY Colleague Professor James Romm. Professor Romm details Plato's background, including his connection to the Thirty Tyrants in Athens and his philosophy of "forms." Plato was invited to Syracuse by Dion, who hoped the philosopher could reform the tyrant Dionysius the Elder. However, this first visit was a disaster; Plato attempted to lecture the ruler on ethics and moral behavior, resulting in the philosopher being dismissed from the court with dishonor. NUMBER 6 THE BANISHMENT OF DION Colleague Professor James Romm. Plato returned to Syracuse to tutor Dionysius the Younger, hoping to create an enlightened monarch, but found a court defined by drunkenness and immaturity. The experiment failed when Dion, Plato's ally, sent a letter to Carthage that the tyrant interpreted as treason. Dionysiusbanished Dion and kept Plato under a form of house arrest to maintain the appearance of an alliance, while the tyrant solidified his power. NUMBER 7 A PHILOSOPHER OBSERVES A COMING WAR Colleague Professor James Romm. At the Olympic Games, Plato met the exiled Dion and learned that the tyrant had confiscated Dion's property and given his wife to another man. Despite the growing tension, Plato visited Syracuse a third time in 361 BCE to attempt reconciliation. Romm argues that Plato's harsh description of the "tyrannical man" in The Republic was directly inspired by his personal observations of living under the roof of the Syracusan tyrant. NUMBER 8 REVOLUTION, ASSASSINATION, AND CHAOS Colleague Professor James Romm. Dion launched an invasion to liberate Syracuse, but the revolution unleashed chaotic populist passions he could not control. After ordering the assassination of a rival, Dion fell into a depression and was eventually assassinated by a faction of his own army. Rommnotes that ancient historians, including Plutarch, largely protected Dion's reputation to safeguard the prestige of Plato's Academy, despite Dion's failure to become a true philosopher king. NUMBER 9 THE TYRANT WHO BECAME A SCHOOLTEACHER Colleague Professor James Romm. Professor James Romm discusses the surprising fate of Dionysius II, the tyrant of Syracuse. After the Corinthian leader Timoleonarrived to liberate the city, Dionysius surrendered and was allowed to retire to Corinth rather than facing execution. There, the former absolute ruler became a music teacher, leading to the proverb "Dionysius is in Corinth," a saying used for centuries to describe the unpredictability of fortune and the fall of the powerful. NUMBER 10 PHILOSOPHER KINGS AND THE RIVER OF HEEDLESSNESS Colleague Professor James Romm. James Romm explores Plato's Republic, arguing that philosophers make the best kings because they perceive the true "forms" of justice rather than earthly shadows. The discussion turns to the "Myth of Er," a story of the afterlife where souls travel for a thousand years before choosing their next life. Plato warns that drinking too deeply from the River of Heedlessnesserases memory, whereas philosophers strive to recall the forms. NUMBER 11 PLATO'S LETTERS AND THE WHITEWASHING OF DION Colleague Professor James Romm. The conversation examines Plato's thirteen letters, specifically the five Romm believes are genuine regarding the Syracuse affair. Platoviewed himself as a wise lawgiver capable of reforming a tyrant, though he was naive about practical politics. In the seventh letter, Plato attempts to rehabilitate the reputation of his associate Dion, spinning the narrative to portray Dion as a virtuous victim of evil rather than admitting his political failures. NUMBER 12 THE RETURN OF THE NOBLE MONARCH Colleague Gregory Copley. Gregory Copley argues that the world has reached "peak republicanism," where republics have become inefficient political battlegrounds. He defines nobility not as a class structure, but as a quality of honorable leadership that embodies the state's values. Copley suggests modern monarchies, like that of King Charles III, are reinvigorating this role by acting as apolitical symbols of unity and diplomacy, unlike elected leaders who only represent their voters. NUMBER 13 THE DANGERS OF TRANSACTIONAL NATIONALISM Colleague Gregory Copley. Copley warns that suppression in republics often leads to uncontrollable demands for liberty, citing the collapse of the Shah's Iran and the USSR. He distinguishes between "tribal nationalism," based on shared history, and "state nationalism," which is often transactional. Copley argues that transactional systems eventually fail because the state runs out of resources to trade for support, leading to corruption and the potential fracturing of society. NUMBER 14 CONSTITUTIONS, BELIEF, AND THE EMPIRE Colleague Gregory Copley. Copley describes the US Constitution as the "de facto crown" holding the American empire together, though it faces challenges from populist movements. He argues that a "faith-based electorate" or a "belief in beliefs" is essential for social unity, noting that when people stop believing in God, they will believe in anything. Monarchy utilizes mysticism and continuity to maintain this unity, a quality difficult for republics to replicate. NUMBER 15 THE REASSERTION OF ANCIENT EMPIRES Colleague Gregory Copley. Copley contends that China is reasserting its identity as an empire, with the Communist Party seeking legitimacy by connecting with imperial history despite previous rejections of the past. Similarly, he views Vladimir Putin as a nationalist attempting to restore the memory and grandeur of the Russian Empire. The segment concludes by suggesting the US might "lease" the symbolic nobility of King Charles III during state visits to borrow necessary leadership prestige. NUMBER 16

I denne episoden på bittelille julaften får du låne søstrene Klingenberg! Nanna – dritten i midten, full av sommerfugler og livsglede, og Katja – minstemann, Grinchen i familien, som helst ville avlyst hele jula. Sammen snakker de seg gjennom alt som hører denne tiden til: Forventninger, tradisjoner og dårlig samvittighet. Det blir en ærlig episode, med masse søskenenergi, og kanskje noen tips for å senke skuldrene og få en jul som faktisk kjennes ok både på kropp og i sinn. – enten du elsker jula, hater den, eller bare prøver å komme deg helskinnet til neste år. God jul! Hosted on Acast. See acast.com/privacy for more information.

Med kapitel 25 og 26 nærmer vi os slutningen af Halvblodsprinsen, da Dumbledore og Harry tager på en skæbnesvanger Horcruxjagt i grotten. Det er en følelsesmæssigt ladet episode, særligt for Nanna - og så taler vi selvfølgelig også om Snape's forældre, hans involvering i mordet på Harry's forældre, og hvorvidt Dumbledore oplever magi (og verden i det hele taget) på en anden måde en Harry. 

In this episode, we speak with Nanna Baldvinsdottir, co-founder of IðunnH2, about how Iceland's unique energy system could turn the country into a green fuel bridge between Europe and North America. A veteran of Iceland's power sector, Nanna has spent two decades working in renewables before turning to hydrogen and e-fuels development.Nanna shares how IðunnH2 is developing a 300 MW, ~70,000 tonne-per-year e-SAF project near Keflavík International Airport, designed first to decarbonise Icelandic aviation and only then supply the wider world via book-and-claim. She explains why social licence for new wind power, local energy security, and predictable permitting make Iceland a testbed for scaling e-fuels where other regions are still stuck on the drawing board.Nanna discusses:Why SAF, not hydrogen export, came out on top in IðunnH2's feasibility work – and how switching mid-study unlocked a path to true commercial scale rather than niche pilot projects.The Helguvík project: locating a commercial-scale e-kerosene facility a stone's throw from Iceland's main international airport, using 100% renewable power contracted via long-term PPAs.Book-and-claim as a strategic tool: using it to serve committed early partners like Luxaviation and other motivated buyers outside Iceland, while keeping the bulk of production for Icelandic decarbonisation.Moving beyond “Jet A price parity”: why chasing price parity with fossil jet fuel misses the point since jet fuel is heavily subsidised and untaxed, and how 15-year price stability can be more valuable to airlines than simply being the cheapest.Her role as a “system builder”: why e-fuel plants are far more complex than traditional power projects, and what it takes to keep partners aligned on timelines, risk, margins, and ambition.The wider Icelandic hydrogen roadmap: how aviation, maritime, and road transport could all draw on the same hydrogen and e-fuels backbone as the market matures.Learn more about the innovators who are navigating the industry's challenges to make sustainable aviation a reality, in our new book “Sustainability in the Air: Volume 2.” Click here to learn more.Feel free to reach out via email to podcast@simpliflying.com. For more content on sustainable aviation, visit our website green.simpliflying.com and join the movement. It's about time.Links & more:IðunnH2Why Iceland? - IðunnH2SAF – IðunnH2Hydrogen and E-fuels Roadmap for IcelandNanna Baldvinsdottir - LinkedInEU ReFuelEU Aviation Mandate

No episódio 93 de De Repente Cringe, Luisa e Nanna falam sobre luto. Como encarar, como amenizar, os costumes do oriente x ocidente. E o triste caso da influenciadora Emilie Kiser.Dicas:- livro: Aos Prantos no Mercado: Memórias | Michelle Zauner- livro: A morte é um dia que vale a pena viver | Ana Claudia Quintana Arantes- TED Radio Hour, Nora McInerny: Life's Rough EdgesLuisa veste Teti Gio e mary jane ChanelNanna veste sapato Aeyde, calça Maidwell camiseta Masismo Gucci e Blazer GanniAgradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) e à Caru (@carucoelho) nossa maquiadora. Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

No episódio 92 de De Repente Cringe, Luisa e Nanna respondem aos pedidos de conselhos que vocês mandaram pra gente!Dicas:- série: The Morning ShowLuisa e Nanna vestem Insider!Aproveitem a Tech Week da Insider e usem o nosso cupom CRINGE para até 50% off no site: https://creators.insiderstore.com.br/LUBFEntre no grupo e receba as Flash Promos antes de todo mundo: https://creators.insiderstore.com.br/LUISAACCORSIWPPBFAgradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) e à Caru (@carucoelho) nossa maquiadora. Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

No episódio 91 de De Repente Cringe, Luisa e Nanna falam sobre como o mundo está feio hoje! Feiura é subjetiva? O mundo realmente está mais feio hoje? Porque as construções novas estão mais feias?Dicas:- filme: A Mulher na Cabine 10 | Netflix- livro: Hamnet | Maggie O'FarrellLuisa veste vestido CLub Monaco e sapatilha LarroudéNanna veste blusa Coven, calça Claudie Pierlot, papete BottegaAgradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Spotify e Apple Podcast

It's the day of Emma and Sophie's school café, and Uncle Dave has agreed to go since Mummy and Nanna can't make it. However, they all soon discover that primary school is a dangerous place for someone as tall and clumsy as Uncle Dave… Written, produced, and narrated by Dave Stevenson.  Opening and closing theme:  "Fluffing a Duck" by Kevin MacLeod (https://incompetech.com) Music from https://filmmusic.io License: CC BY (http://creativecommons.org/licenses/by/4.0/)   Story Copyright © Dave Stevenson. All Rights Reserved.

No episódio 90 de De Repente Cringe, Luisa e Nanna batem um papo em cima das perguntas que vocês fizeram! Estilo de episódio que vocês mais pedem e que amamos fazer!Dicas:- livro: Todos os caminhos levam a Roma | Kimberly Hahn e Scott Hahn- minissérie: Murdaugh: Death in the Family | HuluLuisa veste calça Framed, blusa Myne e sapatilha Larroudé.Nanna veste calça Ganni, camiseta Zara e mocassim Bottega e lenço Dolce Gabbana.Garanta já o seu Emma com um super desconto, usando o nosso cupom ACCORSIYT. O site está com até 60% de desconto e vocês tem + 10% off - aproveitem!Agradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

No episódio 89 de De Repente Cringe, Luisa e Nanna falam sobre ter mais um filho. As dificuldades de ter mais um, as alegrias e como lidar.Dicas:- podcast The Happiness Lab - curso The Science of Well-Being | Dra. Laurie Santos- curso The Science of Well-Being for parents | Dra. Laurie SantosLuisa veste camiseta Camys, calça Missinclof, cinto Framed e sapato Luiza Barcelos.Nanna veste calça e camiseta Zara, blazer Lounge39 e mocassim Gucci.Agradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) e à Caru Coelho (@carucoelho) que cuida da nossa beauty.Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

We look back at our favourite moments from this week, including what Billy sounds like when using Chat GPT, Topics Thomas on technology, Jordan De Goey, Daisy's draft interview questions, Billy's cramping, Billywood, Melbourne captain Max Gawn, and a joke about a sleepy Nanna.See omnystudio.com/listener for privacy information.

No episódio 88 de De Repente Cringe, Luisa e Nanna falam sobre a volta do cringe. Como as coisas são voláteis, o vai e vem das tendências e a volta da cultura pop dos anos 2000.Luisa e Nanna vestem Insider #insiderstoreAproveitem a Black Insider: com o nosso cupom CRINGE os descontos podem chegar em até 50% OFF por tempo limitado.https://creators.insiderstore.com.br/CRINGEKITAgradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) e à Caru Coelho (@carucoelho) que cuida da nossa beauty.Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast.

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

No episódio 87 de De Repente Cringe, Luisa e Nanna falam sobre facelift, tendências de beleza, padronização e procedimentos estéticos.Dicas:- filme: A substânciaLuisa veste blusa Up22 e camisa Maria de La Orden.Nanna veste calça Zara, blusa Coven, cardigan Leset e mocassim Ferragamo.Agradecimento especial ao nosso produtor de vídeo João (@goncalves.joao_) e à Caru Coelho (@carucoelho) que cuida da nossa beauty.Encomende aqui a sua caneca do Pod na Enlevo: https://www.enlevoatelie.com/produtos/xicara-de-repente-cringe/ Instagram: @derepentecringepod*Escute também nas plataformas Youtube e Apple Podcast

HEADLINE: Princess Ennigaldi-Nanna's Chamber: An Early Mesopotamian Museum GUEST NAME: Moudhy Al-Rashid SUMMARY: John Batchelor speaks with Moudhy Al-Rashid about Princess Ennigaldi-Nanna, high priestess to moon god Sin in Ur, who maintained ancient artifact collections in her palace. Items 1,500 years older than her time, alongside cylindrical clay labels, suggest the chamber functioned as the world's earliest known museum, establishing links to ancient history. 1932 BABYLON

HEADLINE: Princess Ennigaldi-Nanna's Chamber: An Early Mesopotamian Museum GUEST NAME: Moudhy Al-Rashid SUMMARY: John Batchelor speaks with Moudhy Al-Rashid about Princess Ennigaldi-Nanna, high priestess to moon god Sin in Ur, who maintained ancient artifact collections in her palace. Items 1,500 years older than her time, alongside cylindrical clay labels, suggest the chamber functioned as the world's earliest known museum, establishing links to ancient history.

Mathias har ikke meget tilovers for sin kæreste, når han græder til film. Faktisk kan Mathias ikke lide den mand, han selv bliver, når hans kæreste viser følelser. Men hvorfor egentlig ikke? Hvad er det for en blokade, Mathias har i sig - og hvordan får han den ryddet af vejen? Når Nanna mister kontrollen, kommer trolden. Og dens dårlige energi går ud over hendes parforhold og alle, der er i nærheden. Hvordan slås man bedst med en kontrol-trold? Og hvorfor er Nanna så bange for at miste kontrollen? Derudover taler vi om at sove i en ny side i sengen hver aften og om Jyttes evner som skyggebokser. Medvirkende: Mathias Bach & Nanna Nørregaard. Ekspert: Jytte Vikkelsøe. Vært: Sebastian Lynggaard. Producer: Cæcilie Helena Denman-Gretoft. Musik: "Hold Up" Beyonce. Redaktør: Christina Høier.

Episode 78: Hej! On this episode of Rattled & Shook, Meredith is joined by Nanna & Calisa of the Danish podcast, SKRÆMT! Together they tune into a few scary stories sent in by Danish listeners, discuss how Denmark approaches spooky stuff, and dive intro some of the creepier parts of Danish history and tradition. Nyd!Follow us for more @rattledandshookor send us a message from rattledandshook.comHost: Meredith Stedman @meredithstedmanGuest: SKRÆMT! (Nanna & Calisa) @skraemtpodcastOriginal artwork by PuppyteethIntro voicework by Miles AgeeOriginal Music, Intro Theme & Ending Theme by Makeup and Vanity Set To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices