Podcasts about orthodox christians

In this post-conference conversation, Fr. Turbo Qualls joins me to reflect on the themes, insights, and discussions that emerged from the inaugural OINTMENT Conference—an event bringing together clergy, clinicians, and laypeople to explore the relationship between Orthodox Christianity, mental health, and the healing of the human person.   Our discussion moves beyond the usual debates about therapy and religion to examine deeper questions: What is healing? What role do trauma, suffering, and repentance play in spiritual growth? How should Orthodox Christians think about psychology, medication, and mental health treatment? And how do we avoid reducing human beings to either diagnoses or demons?   We explore the Orthodox understanding of the person, the Church as a hospital for the soul, the modern crisis of loneliness and fragmentation, and the ultimate goal of the Christian life—theosis.   Whether you're a priest, clinician, convert, or simply someone seeking healing, this conversation offers a thoughtful and deeply Orthodox vision of what it means to become whole.   In This Episode   * Reflections and takeaways from the OINTMENT Conference * Orthodoxy and modern psychology * Trauma, suffering, and spiritual healing * The relationship between clergy and clinicians * The Church as a hospital for the soul * Medication, therapy, and discernment * Theosis as the goal of the Christian life * The deepest wounds of modern America * Hope for the future of Orthodox ministry and mental health care   About Fr. Turbo Qualls   Fr. Turbo Qualls is the rector of St. Mary of Egypt Orthodox Church in Kansas City, Missouri. He is the founder of the OINTMENT Institute, an initiative dedicated to fostering collaboration between Orthodox clergy and mental health professionals in the care and healing of the human person.   Fr. Turbo holds graduate and postgraduate degrees in Addiction Studies and Pastoral Counseling with an emphasis in crisis response and trauma. He also serves as a spiritual father, speaker, educator, and conference organizer, helping Orthodox Christians think more deeply about healing, suffering, and the therapeutic tradition of the Church.   Learn More:   OINTMENT Institute⁠  A growing network dedicated to fostering collaboration between Orthodox clergy and mental health professionals while remaining rooted in the Orthodox understanding of the human person and the healing of the soul.   OINTMENT Conference    St. Mary of Egypt Orthodox Church⁠  Located in Kansas City, Missouri, St. Mary of Egypt Orthodox Church is known for its commitment to Orthodox evangelism, pastoral care, education, and outreach. The parish also supports ministries including Mt. Tabor School of Liberal Arts and has become a hub for Orthodox formation and discipleship.   Support the Show:   If you enjoyed this conversation, please subscribe, leave a review, and share the episode with a friend.   Your support helps us continue exploring faith, culture, and the pursuit of truth through conversations with Orthodox clergy, scholars, clinicians, and cultural commentators. www.patreon.com/counterflow Sponsor: Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Leave us a review and rating on Apple Podcasts! Thanks!

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

This presentation by Sangeetha Thomas, LPC, titled “Enduring and Grieving Unresolved Ruptures,” was recorded on April 10, 2026. The lecture was part of the 2026 conference “Our Flourishing, Our Faith: Navigating Rupture and Repair in Asian American Christian Communities,” presented by the Center for Asian American Christianity at Princeton Theological Seminary and the Rosemead School of Psychology at Biola University. You can learn more about this conference here: https://ourflourishing.org/. "This plenary will explore how we can grieve ruptures that are left unresolved between persons and endure our experience of separation through faith. Whether by estrangement, emotional cutoff, immigration trauma, abuse, or death, some ruptures may not be repaired in our lifetimes, leaving our hearts with an ever-aching longing for connection. Participants will learn how to navigate this separation through the lens of neuroscience, psychology, and faith and discover rest in the peace and love of Christ."Sangeetha S. Thomas is a Licensed Professional Counselor and the Owner of Nepsis Counseling in Dallas, Texas. She is also the Director of Mental Health Ministries for the Assembly of Canonical Orthodox Bishops of the USA. As Director, she collaborates with an interdisciplinary team of experts in mental health, ministry, and theology to create resources that support the mental health needs of Orthodox Christians across the United States. As a psychotherapist, Sangeetha works with adults of diverse backgrounds who are healing from trauma, exploring multicultural identity and intergenerational trauma as children of immigrants, and learning to integrate their life experiences with their spiritual identity.Time Stamps:00:00 Speaker Introduction01:07 Opening Thanks and Context01:58 West Coast Asian American History05:39 Why History Matters in Trauma06:30 Three Types of Unresolved Rupture08:45 Two Theological Truths11:09 Dual Process Model Explained14:04 Migration Loss and Family Impact18:23 Building a Healthy Grief Narrative20:29 Practical Tools for Healing22:17 Community Responsibility to Grieve23:42 Neuroplasticity and Hope Story26:24 Christ Transforms Our Grief27:56 Lamentation in Psalms and Gethsemane30:01 Saint Mary and Holy Friday Laments33:36 Perfect Love and Reconciliation36:31 Kiss of Peace and Holy Week Silence39:43 Paschal Peace as God's Gift43:38 Remembering God Through the Waters45:51 Remembrance as Resistance and LovePhoto by Annie Spratt on Unsplash This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit caacptsem.substack.com

Before ascending into heaven, Jesus gave His followers a clear mission: “You will be My witnesses… to the ends of the earth” — a calling they boldly began to live out on the day of Pentecost and that we are called to continue today.But witnessing isn't one-size-fits-all.In this series, we'll explore the lives of different evangelists and missionaries throughout history and discover that while the methods may vary, the mission remains the same: to help disconnected people become connected to Christ.

With Frank under the weather this week, Dan takes the reins solo for a special live-stream edition of Thank God I'm Atheist. Along the way he digs into Christian nationalists attempting to build a new religious stronghold in Washington state, revisits the ongoing debate over whether Mormons are considered Christian by their evangelical neighbors, and looks at Donald Trump's latest honor from an Orthodox Christian leader. Dan also checks in on the Ark Encounter as it approaches its tenth anniversary, discusses new Catholic abuse-prevention guidelines, celebrates the return of the infamous Route 666 to Hell, and spends plenty of time chatting with listeners from around the world. Support the show! www.thankgodimatheist.com/donate

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

This week’s episode of the Prison Pulpit once again gives us the opportunity to talk about Wang Yi’s Early Rain Church in Sichuan, China. The church was forcibly closed down in December of 2018, which is when Wang Yi went to Prison. The remaining congregation has continued to be harassed all these years. I'm your China travel guide in exile, Missionary Ben. Follow me on Twitter/X (@chinaadventures) where I share a new Chinese city to pray for every single day. Feel free to email anytime: chinacompass @ privacyport.com. Check out PrayGiveGo.us for everything else, incl. Patreon, Substack & books… Unbeaten: My Arrest, Interrogation + Deportation from China (Unbeaten.vip) Orthodox Christians killed and historic church destroyed in Ethiopia https://www.opendoorsuk.org/news/latest-news/ethiopia-attack-orthodox-christians-killed/ Boko Haram Hostages Released https://www.bbc.com/news/articles/ce8j0jn4xjgo China detains two leaders of Early Rain, an influential underground church https://www.bbc.com/news/articles/ce9582vlm83o Follow China Compass Thank you for listening! Subscribe & leave a review on your preferred podcast platform! And don’t forget to visit PrayGiveGo.us for books + Heb. 13:3: Remember those who are in prison, “as bound with them”!

This week’s episode of the Prison Pulpit once again gives us the opportunity to talk about Wang Yi’s Early Rain Church in Sichuan, China. The church was forcibly closed down in December of 2018, which is when Wang Yi went to Prison. The remaining congregation has continued to be harassed all these years. I'm your China travel guide in exile, Missionary Ben. Follow me on Twitter/X (@chinaadventures) where I share a new Chinese city to pray for every single day. Feel free to email anytime: chinacompass @ privacyport.com. Check out PrayGiveGo.us for everything else, incl. Patreon, Substack & books… Unbeaten: My Arrest, Interrogation + Deportation from China (Unbeaten.vip) Orthodox Christians killed and historic church destroyed in Ethiopia https://www.opendoorsuk.org/news/latest-news/ethiopia-attack-orthodox-christians-killed/ Boko Haram Hostages Released https://www.bbc.com/news/articles/ce8j0jn4xjgo China detains two leaders of Early Rain, an influential underground church https://www.bbc.com/news/articles/ce9582vlm83o Follow China Compass Thank you for listening! Subscribe & leave a review on your preferred podcast platform! And don’t forget to visit PrayGiveGo.us for books + Heb. 13:3: Remember those who are in prison, “as bound with them”!

Listen to Fr. Anthony's Sunday sermon.www.stsa.church

PARENTAL ADVISORY: THIS EPISODE CONTAINS CONTENT THAT MAY BE UPSETTING FOR CHILDREN. Orthodox Christians admire St. John Chrysostom, but many others view him negatively and accuse him of harboring hatred toward Jews and women. Are those fair accusations? We will discuss this, his relationship with his congregation and his life as a bishop in his own words. Music attribution: "Galway" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/b...

Father Evan answers your questions on the best resources for learning the Orthodox mindset, how to set up a prayer corner in a radically larger living space, how to discern which Christian teachings are Apostolic, explaining the Eucharist to non-denominational Christians, how to best fulfill a financial vow to God, what to do when one is given the cremated remains of a non-Orthodox Christian, burial options for families feeling the financial pressure to choose cremation of a loved one, how to find a listing of the Orthodox biblical canon, and what the Moscow-Constantinople schism means for the average Orthodox Christian on this week's episode of Orthodoxy Live!

Before ascending into heaven, Jesus gave His followers a clear mission: “You will be My witnesses… to the ends of the earth” — a calling they boldly began to live out on the day of Pentecost and that we are called to continue today.But witnessing isn't one-size-fits-all.In this series, we'll explore the lives of different evangelists and missionaries throughout history and discover that while the methods may vary, the mission remains the same: to help disconnected people become connected to Christ.

Michael McFaul describes Vladimir Putin as an ideological risk-taker who views himself as a defender of "orthodox Christian values" against a threatening West. McFaul argues that previous US administrations failed to hedge against Russian aggression by not expanding NATO faster or providing sufficient weaponry to "gray zone" countries like Ukraine. This perceived lack of resolve may have emboldened Putin's 2022 full-scale invasion. Furthermore, the segment explores how autocracy is gaining global popularity, as some perceive it to be more efficient than the bureaucratic "veto points" often found in democratic systems. (5)1938

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

In this conversation recorded live at Symbolic World, John Heers sits down with Mother Agapia for a deep, unfiltered account of life on the ground in the West Bank: the building of the wall, the expansion of settlements, the targeting of Christian communities, and the complicated, often beautiful relationship between Orthodox Christians and their Muslim neighbors.Mother Agapia is an American Orthodox nun who spent decades living and working in Bethany, Bethlehem, and Jerusalem — running a school where 98% of the students were Muslim Palestinians. What she witnessed about the fate of Christians in the Holy Land is rarely spoken of in Western media.Topics covered:• How Mother Agapia ended up living and working in Palestine for decades• The spiritual geography of the Holy Land and who actually lives there• The Second Intifada and the moment everything changed• Soldiers confiscating crosses and icons at checkpoints — in broad daylight• Christian Zionism: a critique from someone who lived inside the conflict• Why Mother Agapia believes this is now a direct attack on Christianity• Her work in Washington DC and what changed when she returned• The Tucker Carlson interview and the message it carriedThis is not a political debate. It is a first-hand witness testimony from a woman who gave 30 years of her life to the people of Palestine — Christian and Muslim alike.⏱ Timestamps:0:00 – John Heers intro2:40 – Interview begins: How did you get to Jerusalem?10:00 – The geography: "The size of New Jersey"15:00 – Before the wall: life in Bethany22:00 – The Second Intifada and the settlements28:58 – Soldiers at checkpoints: crosses thrown in the garbage33:00 – Tucker Carlson and the Western media narrative36:00 – Christian Zionism: a false theology?40:00 – Raising the alarm: why it's different now42:30 – John Heers closing: wine, words, and the SupraFind this episode on Youtube: __

Listen to Fr. Timothy's Sunday sermon.www.stsa.church

www.patreon.com/theconspiracypodcastThe Ark of the Covenant vanished from history in 586 BC — and for 2,600 years, everyone from ancient pharaohs to Nazi SS officers has been searching for it. In Part 2 of their deep dive, Jorge, Eric, and Sean break down the most compelling theories about where the world's most powerful relic actually ended up.The guys go inside Ethiopia's extraordinary claim — where 45 million Orthodox Christians believe the Ark sits inside a tiny, heavily guarded chapel in Axum, protected by a single monk who takes its secrets to his grave. They unpack the Kebra Nagast, the tale of King Solomon and the Queen of Sheba, and why the most fully developed theory in history might also be the most flawed.Then they dig into the Copper Scroll — an actual treasure map discovered in the Dead Sea caves listing 64 hidden locations and billions of dollars in sacred relics. Could the Ark be buried somewhere in the Judaean wilderness? Is it still hidden beneath the Temple Mount in Jerusalem, right under the Dome of the Rock? Or did the Babylonians simply melt it down for gold centuries ago?The episode also covers the Nazi occult — the real Himmler, the real Ahnenerbe, and why the most militarized regime in modern history sent government-funded expeditions to track down a biblical artifact. Spoiler: they didn't find it either.By the end, Jorge, Eric, and Sean land on where they think the Ark actually is — and the answer is both the simplest and most deflating theory of all.Topics covered:The Ethiopian claim and the Chapel of the Tablet in AxumThe Kebra Nagast, King Solomon, and Menelik IGraham Hancock's The Sign and the Seal and the Elephantine theoryThe Book of 2 Maccabees and the Mount Nebo caveThe Copper Scroll and the Dead Sea treasure mapThe Temple Mount theory — still buried in Jerusalem?Himmler, the SS Ahnenerbe, and the Nazi hunt for the occultDid the Ark ever have real powers — or was it just a very important box?Haven't listened to Part 1 yet? Go back and start there — Jorge, Eric, and Sean cover what the Ark was, what it could do, and the moment it disappeared from the historical record.Subscribe, leave a review, and join the Patreon for more.

Send us Fan MailAll Saints Sunday Homily – St. Innocent Orthodox ChurchOn this Sunday of All Saints, we celebrate the countless men, women, children, martyrs, monastics, pastors, and righteous faithful who responded to Christ's call and became radiant with His grace.In this homily preached at St. Innocent Orthodox Church, we reflect on what holiness truly means in the Orthodox Christian life—not something reserved only for great ascetics of centuries past, but the calling given to every baptized Christian. The saints are not distant examples; they are living witnesses that communion with Christ transforms ordinary people into bearers of His Kingdom.May their prayers strengthen us as we strive to take up our cross, remain faithful in repentance, and seek first the Kingdom of God.“Marvelous is God in His saints.”If this homily was meaningful to you, consider subscribing and sharing with someone seeking the ancient Christian faith.St. Innocent Orthodox ChurchOrthodox Church in America (OCA)Macon, Georgia#AllSaints #OrthodoxChurch #EasternOrthodox #Orthodoxy #OrthodoxChristian #OCA #StInnocentOrthodox #OrthodoxHomily #Saints #ChurchFathers #AncientFaith #ChristianLife #JesusChrist #OrthodoxTeaching #MaconGAWebsite @ https://www.st-innocent.orgInstagram @ https://www.instagram.com/st.innocentchurch/Facebook @ https://fb.me/SaintInnocentMaconGeorgia Help Support St. Innocent Orthodox Church @ https://onrealm.org/siocmacon/-/form/give/now

Before ascending into heaven, Jesus gave His followers a clear mission: “You will be My witnesses… to the ends of the earth” — a calling they boldly began to live out on the day of Pentecost and that we are called to continue today.But witnessing isn't one-size-fits-all.In this series, we'll explore the lives of different evangelists and missionaries throughout history and discover that while the methods may vary, the mission remains the same: to help disconnected people become connected to Christ.

Listen to Fr. Timothy's Sunday sermon.www.stsa.church

Is the Protestant Canon valid? Why do Protestants have 66 books in the Bible while Catholics and Orthodox Christians include additional books in the Old Testament? In this video, we explore the fascinating history of the biblical canon, the development of the Old Testament, and the reasons behind the differences between Protestant, Catholic, and Orthodox Bibles.We'll examine the Deuterocanonical books (also called the Apocrypha), the role of the Septuagint, the Hebrew Scriptures, and how the early Church understood the canon of Scripture. Whether you're a Protestant, Catholic, Orthodox Christian, skeptic, new believer, or someone curious about Jesus and Christianity, this discussion will help you better understand one of the most important questions in Christian history.If you've ever wondered which Bible is correct, why Christians disagree about the Old Testament, or how the canon was formed, this video provides historical context, biblical evidence, and thoughtful analysis. Join us as we dive into church history, Christian apologetics, biblical studies, and the reliability of Scripture.Subscribe for more content on Christianity, theology, church history, apologetics, biblical interpretation, the early Church, and defending the Christian faith.

Send us Fan MailToday we commemorate the Holy Fathers of the First Ecumenical Council, gathered in Nicaea in A.D. 325 to defend the truth of the Orthodox Faith against the heresy of Arius. Guided by the Holy Spirit, these God-bearing Fathers boldly proclaimed the full divinity of our Lord Jesus Christ — “true God of true God” — preserving the apostolic faith handed down to the Church.In this homily, Fr. Theophan reflects on the courage, humility, and spiritual discernment of the Nicene Fathers, and what their witness means for Orthodox Christians today as we strive to remain faithful to Christ and His Church.#OrthodoxChristianity #FirstEcumenicalCouncil #NiceneFathers #Orthodoxy #CouncilOfNicaea #EasternOrthodox #NiceneCreed #ChurchFathers #OCA #OrthodoxChurchWebsite @ https://www.st-innocent.orgInstagram @ https://www.instagram.com/st.innocentchurch/Facebook @ https://fb.me/SaintInnocentMaconGeorgia Help Support St. Innocent Orthodox Church @ https://onrealm.org/siocmacon/-/form/give/now

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

Our Spiritual Growth (1) (audio) David Eells – 6/3/26 Glory of a Child Peter - 03/04/2008 (David's notes in red) In a dream, I found myself sitting at the side of a road, on the curb, and it was gloomy and dark. There were two gray wolves or beast-like creatures with massive fangs that subtly approached me from behind. (The beasts or wolves represent wicked men: (Luk.10:3)... I send you forth as lambs in the midst of wolves. (Ecc.3:18)... It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.) They tried attacking me, but I don't remember if I tried to fight them off. What I do remember is that I ran into a dull red mini caravan, which so happened to be on the road, for protection and safety. (The van may represent a means of mobility having protection and safety. The dull red color represents the blood of Jesus.) As I was shutting the passenger door, one of the beasts lunged at me, but I managed to slam the door on it. (Enclosed in the blood) As a large portion of its body was caught in between the closed door, it suddenly morphed into a naked man inside the van (I could only see the upper body). This man had streams of blood running down from all over his body. (The persecutors wear as their works the blood of the saints. Eze.22:4 Thou art become guilty in thy blood that thou hast shed, and art defiled in thine idols which thou hast made.) During the entire time, I was panicking and fearful for my life and trying to survive. (David: As I have meditated on this dream, I see that the first man above is the natural man who is in total fear of losing his old life at the hands of the wicked. His reactions are natural but not based on the Word. The man below is the spiritual man, who is 'Christ in you' and whose actions are based in the Spirit and faith in the blood of Jesus. Together these make up who we are. We can choose to be led by either man, but the latter preserves life and promotes the Kingdom of God in and around us, making us safe. A confirmation that these two men are Peter, is that they are both sitting upon the curb.) Then my attention was suddenly drawn outside the van to a child who was sitting on the curb. (Mar.10:15) Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.) He had a large volume of golden curly hair. (Golden hair represents submission to the Lord [1Co.11:3-16] which strengthens us and sets a crown of glory upon us. (Jdg.16:17)... if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. The blessings of the Lord, riches, honor and life [Pro.22:4] are set upon His people as a crown of fine gold [Psa.21:3]. The child was sitting curled up in a ball (Representing humility and weakness; (2 Cor.12:9)...my power is made perfect in weakness.... (Jer.13:18)... Humble yourselves, sit down...), with his arms wrapped around his knees and with only his eyes to be seen. His eyes were emphasized, and I believe they were large and beautiful. (This represents spiritual eyes. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are [as] doves behind thy veil... Doves represent seeing as the Holy Spirit does. We must see that we have been saved and sanctified. (2Pe.1:3) seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue). The lower part of his face (chin, mouth, nose) was tucked in behind his knees. (When attacked, we are not to defend ourselves by speaking foolishly. (Ecc.5:2) Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few. (Isa.7:4)...Take heed, and be quiet; fear not.) He was innocent and harmless. He was clean. (He represents Christ in you, the spiritual man.) After I had finished observing, I noticed the same two beasts sneaking up behind him. At this point, there was no awareness of the man being in the van. (The spiritual man is not in danger and gives us a good example that we should not be in fear.) As I was still locked in the van for my own protection, I was filled with fear, yelling and screaming from the top of my lungs, trying to warn the child that he may run into the van. (Fear and anxiety, both a reflection of unbelief, only locked or bound me in the van. I was without any peace; I only had uncontrollable fear and anxiety. We must give in to the spiritual man and hold fast to the Gospel). I was hitting the window of the van to get his attention. He acknowledged me but didn't make the slightest movement, just sitting very still. (Exo.14:13)... Fear ye not, stand still, and see the salvation of the Lord, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.) The beasts lunged at him, and there was still no movement on his part. The beasts were trying to bite him, but they couldn't get a grip. Their teeth were sliding off him. The beasts swung their claws at him, but there was no critical damage, only tiny scratches on the child, which were brought to my attention. (Innocence and submission to the Lord are his defense. (Pro.10:2)... righteousness delivereth from death.) Again, I was aware that I was still in the van, but I was also outside in the child's presence. The child still remained in the same sitting position as I had described and remained still for the entire time. He said nothing and didn't react in any way to defend himself. The beasts couldn't harm him. (Mat.5:39) ...resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.) Suddenly, I looked behind this scene, and I noticed in the distance a small white house on a green grassy mount. (The house the spiritual man lives in is Christ [Heb.3:6]. We are to abide in Him, the Word, the secret place of the Most High.) In front of this house, there was a woman in a white robe inviting me, or beckoning, to partake of something. (The Bride's invitation to partake of the protection of resting in the (Psa.91) Passover by abiding in Christ.) The dream ends. I had the impression, maybe during or after the dream, that this lady looked like my Godmother (I come from an Orthodox Christian religion). Peter's Interpretation The woman in the white garment/robe who resembled my Godmother may very well be reflected by: (Pro.6:20) My son, keep the commandment of thy father, And forsake not the law of thy mother. The commandments of the Father, based on the New Testament, are life eternal (Joh.12:50), to believe in the name (meaning in Greek: “nature, authority, and character”) of Jesus Christ and love one another (1Jn.3:23). (Of course, the Word defines the steps of love.) I find that these commandments are united to be the same with one another. The law of the mother, based on the New Testament, is the law of faith (Rom.3:27), law of the Spirit of life (Rom.8:2), and the law of Christ (Gal.6:2). Like the commandments, these laws are the same with one another and can be united. Based on the order of events of the dream, I believe the child represents a manifestation and the fruit of the law of faith, of the Spirit, and of the commandments of the Father. All of these are certainly Christ. The child's characteristics and nature reveal the principles of living by faith and the Spirit of life in Christ, which are one with the commandments of the Father. If we submit to the Lord, remain humble, restrain our tongue, and see through our spiritual eyes or senses, we will be walking in Christ, fulfilling the spiritual laws (of faith and of the Spirit of life) and the commandments of the Father. All these spiritual laws are represented by the woman in the white robe who appeared to be my Godmother. She is associated with the white house on the grassy hill or mount. It may have seemed she was inviting me to partake of what was in the house, which is Christ. Just as that little child is associated with the woman, he must have been partaking from that house as well. If the woman represents all the spiritual laws and the commandments of the Father, she must also represent the spotless, blemishless Bride who is in perfect obedience to the laws and commandments of the Father. The Bride is the Word of God, who has manifested Jesus Christ. Her white robe must represent the righteous acts of the saints (Rev.19:8). The righteous acts are works of faith -- walking in the Spirit and not in the flesh. The child and the Bride are one nature because they manifest the wisdom of God, the Word of God; hence, Jesus Christ. Only as a 'child' can we enter the kingdom (Mar.10:15) and only those who walk in the Spirit. Those who are likened unto a child walk in the Spirit. One verse can describe this dream: (Exo.14:13) And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. Whenever we are in tribulation or trial of any form, we should fear not, stand still, and see the salvation of the Lord. Use our imagination, see it spiritually, believe what the Word says about you. Rest. He has already saved you. Humble yourself, and He shall never forsake you because He is your Father. A father never forsakes his child (Psa.18:2; 94:12-14). (Mat.7:11) If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him? Thank you, Father, for Your grace and love! I pray that this dream has helped you renew your mind and imagination of who we truly are in Christ. May God bless you all.   Fighting the Old Man Eric - 10/11/2006 (David's notes in red) In a dream, I was in a classroom, and an old man was teaching the class. (We can't let the old man teach, which in Christianity is most often the case. The class includes ourselves and all who associate with us.) He said to the class, “I don't like that Eric guy. I'm going to challenge him to a wrestling match.” (If we let the old man speak through us, he will gain confidence and strength against us and he will bring us under the curse.) Then he got up and came over to my desk and, looking down on me, said a second time, “I challenge you to a wrestling match”. He was about 7 feet tall, so I followed him outside. (The giant of our old life will challenge us and lead us into battle.) I noticed that nobody in my class was interested in watching the fight. (Most onlookers don't even know the battle between the spirit and flesh is going on inside us.) When I got outside, everything seemed deserted like a ghost town so we walked over to a playground. (As far as man is concerned, we are all alone in this battle.) We began to fight, and he threw a wild right swing at me and missed. (The right side symbolizes spirit, and the arm symbolizes power. This is a fight of spiritual power; the evil spirits in our flesh against the power of the Holy Spirit within us, joining together with our spirit.) I swung back with an uppercut, but missed his jaw because of his height. Then he got me in a headlock but I broke free and grabbed him in a headlock, and he also broke free. (The flesh and spirit taking turns controlling the mind is a double-minded life.) Then we separated and began to circle each other like two wrestlers. We cried out as warriors would cry in a battle and smashed into each other as two sumo wrestlers, but being equally matched in strength, we were both unable to get an advantage. We wrestled like this for what seemed like an hour, and finally we disengaged from each other, very exhausted. (In order to win this battle we must repent of our sins and confess them, which conquers the old fleshly man. 1Jn 1:9  If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Then we must believe the promises of our crucifixion and life in Christ, which strengthens the spiritual man. Without this, there will be no spiritual victory, only exhaustion. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me...) Looking over, he said to me, “I think this is a draw”. Replying, I said, “I think you are right”, so we both proceeded back to the class, and he announced to them that the battle was a draw. (We can't afford to believe or speak that there is a draw for this leaves us unevenly yoked to the old man in a lukewarm life.) He then said arrogantly, “Eric stood up to me, but I have friends in high places, and I'm going to bring trouble for Eric; you wait and see!” (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.) Suddenly, I found myself walking in a city I've never seen before. Somehow, I understood I was walking to my house. I remember the whole city was white, both buildings and cars, but the people walking around were dressed in black. (The unseen “kingdom of God has come nigh” but the people are walking in darkness.) When I arrived at my house, police lines were blocking my way. All manner of law enforcement officers were there. (If we don't beat the old man but leave him in control of the class, we break God's law and have to pay the penalty.) One who appeared to be in charge came up to me and asked, “Are you Eric?” I answered, “Yes, I am, but sometimes I'm not sure”. (We never really know who we are until the old man is dead.) He then said, “You are evicted, and you have to walk around in the street”. (The carnal man has taken over our house.) So then I looked toward heaven and cried out, “Lord, what am I to do without a house?” Then the dream ended. (This is a good teaching the Lord has given to us through Eric. We either put to death the old man, or we eventually lose controlling interest in this house we call a body, and maybe even the house we call a home. A more primitive lifestyle, enforced by the beast, is coming to the Church as a whole because of this lukewarm draw.)   In Weakness We Win M.W.- 10/14/2008 (David's notes in red) In a dream, I was at a football game. I was part of a team. We were wearing white jerseys, and my teammates were younger kids, for the most part. I remember thinking when I saw my younger teammates, We are going to get killed! The field was on a hill, and it seemed like we were at a higher elevation. As we approached the field, I saw a sign that had the opposing team's name on it. The sign read “ASU”, which is Arizona State University, but during the dream, I didn't think about that; I just noticed “ASU”. If you look up their mascot, you will find that it is the Sun Devils; it is a picture of a devil with a pitchfork. So it was us versus the ASU Sun Devils. Right before the kickoff, I remember being very anxious and again thinking that this might not go well. At first, the field was muddy because I remember our uniforms having some mud on them. We received the ball first and, on a series of plays, marched down to the end of the field of the Sun Devils. I remember that as we moved toward their goal line, it seemed like I was a lot bigger than the ASU players. On the last play that scored the touchdown, I remember thinking, 'Should I play quarterback and maybe throw the ball?' Instead, it was a running play, and I was running just ahead of the running back blocking. It was interesting because I was a grown man, and it was like I was blocking little kids. I blocked several opposing players during the last play, and we scored. It started raining about then, and the Sun Devils forfeited the game. The score was 7-0. After we scored, we were so excited, and it was disappointing to see them forfeit, but it was a relief in a way. I remember watching the last van loaded with gear pull away in the rain and head down the hill. Many are wondering just before the big tribulation game against Satan's fearsome team, how such a small, weak, and immature-looking bunch on God's side could possibly survive, much less win. God's “power is made perfect in weakness.” “Not by might and not by power but by my spirit, saith the Lord.” It is “by my Spirit,” or another way to say it, it is the rain, the Latter Rain, and our weakness that will cause the enemy to forfeit the game. Remember Gideon's army, which God whittled down to 300 men so that in their weakness they would take on an army that was said to be, “like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude.” And what was God's reasoning? (Jdg.7:2) And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. (3) Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. So, children are the best to go against the enemy like little David went before Goliath. (Mat.18:3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. We must be children in our own strength but wise beyond our years in God's strength. (1 Cor.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. (Eph.6:10) Finally, be strong in the Lord, and in the strength of his might. (11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God: (18) with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. The Battle begins... My daughter had a dream, too. She and her grandmother were on a big roller coaster ride, which, in the natural, is scary and goes up and down, which represents the conditions many are about to endure. In the dream, I went up into a tower that overlooked a city. (Zion is called “the tower of the flock” and represents the Bride who will be over the rest of the people of God, as in Esther.) She said that I had a very serious look on my face. I was watching over the city, which I was charged to do by the military. (God's Generals will set watchmen for the enemy.) She joined me in the tower, but later she did go back to the roller coaster. The people in her dream were barefoot. (The Church will return to her primitive roots by not departing from the original Word given. Like Moses, they will take off their shoes to not be separated from Holy Ground.)   The Lord Shows His New Models Amos Scaggs - 12/07/2008 (David's notes in red) In a dream, I was in a large showroom of a national car company. They were planning and redecorating for a promotion that would be so spectacular it would top any that had been done in the past, and it would keep escalating once it started. (The Lord is about to come out with His new models to show everyone what they, too, can drive. I believe the first-fruits Man-child ministry will be this demonstration. Jesus appeared to show what regeneration looked like.) I had my work done and books organized on my shelves, waiting to see what was going to transpire from this. (We've done the studying and put it in order. Now we are waiting to see what the Lord will show.) I knew it was going to be the biggest thing the world had ever seen, and it was only the first part of the year. I thought, since this is so early in the year, what will the end of the year look like? (The words, “What will the end of the year look like?” implies that something great will grow from this. The baby is born but matures quickly. Many models will be duplicates, symbolizing a revival. In Revelation chapters 12 & 14 the 144,000 man-child body will be duplicates of Jesus to do the greater works He spoke of.) As I was wondering what to do next, I met the Governor, whom I knew. (Jesus will govern from the throne in His earthly body of end-time Davids in a repetition of His-story. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of Jehovah of hosts will perform this.) As I was concerned about what to do next, the Governor said, “Don't worry about a thing. Watch me and you will be doing the same things as I do very soon.” (The Governor is a role model and is coming in His Man-child company to be a role model for others to follow in His same steps. (1Jn.2:5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked. The Governor said, “This is what I have planned; this is the beginning”. (The words, “this is the beginning,” imply many vehicles will be produced like these models, meaning a revival will spread from here.) I also thought I had something to do with the Buick showroom. David Buick was an inventor and also formed the Buick Mfg. Co. He and William Durant formed the Buick Motor Co., which is now known as General Motors. Durant was a productionist, and Buick was a perfectionist. Buick left the company in 1906 (because it fell short of his expectations) and died broke in 1929. Had Buick been able to keep his shares in 1921, he would have been worth $10 million and today it would be incalculable. Kind of reminds me of Jesus. (He was also a perfectionist, desiring quality not just quantity in His models. He was disappointed in the direction the early Church took and lost His shares in it. He lost out to the productionist's assembly line Christianity mentality.) Buick was quite the ingenious type who had it all but died broke and still formed a new thing that no one had seen before (but we will see Jesus' new thing again very soon :0).   Invincibility in Jesus G. W. - 11/20/2010 (David's notes in red) I was in a dream where David Eells and I were in the same house. He was explaining to me that we can get into a car crash and nothing will hurt us. I understood him to be teaching about faith. He then said, “Let's go down this hill to try it out”. We both agreed that we would get into this white truck. It began rolling violently down from the top of the hill. We both were outside of the truck cab in the bed -- I was in the front, and David was toward the back. All of a sudden, we both flipped off. David went backward, and I went forward. As it approached me, the nose of it was facing the ground while the bed of the truck was in the air. I knew that the back section was coming right at me, but I had plenty of time to get out of the way. Instead, I just lay there and watched this disaster come toward me. The whole weight of the truck came crashing down on my midsection. As I looked down, I wondered if this truck had cut me in two, but I felt no pain. David came over and pulled me out from underneath. I stood upon my feet, completely whole. David said, “It can't hurt your rib cage”. Naturally speaking, this seemed impossible; however, I realized that I never felt fear as the disaster unraveled. I had been given a dream very similar to this about invincibility a couple of years ago. Jesus and the Two Witnesses had this gift until it was their time to go. Jesus said, “No man takes my life; I lay it down”. We truly have God's protection if we abide in Him, just as Psalm 91 says. So this is not just a gift to the Man-child but something the Davids, as Man-childs, will teach to the saints, as the dream above appears to say. Some will enjoy this until the Lord comes. This invincibility can take many forms. Around the time of this dream, I was driving home from a meeting at night. I wasn't particularly sleepy, just slightly. As I got close to my house, I suddenly found myself waking up out of a sound sleep, seeing headlights bright in my face. Without thinking, I jerked the wheel to the right and swerved quickly into my own lane, just in time to miss the oncoming car. I was amazed that I could have been asleep at the wheel because I didn't even remember feeling tired enough to have to fight it off. I realized that this was supernatural and that the Lord had shown me that He would protect me without my even knowing about it. It was seconds before it would have been too late to miss a head-on collision. I also noticed, as G.W. did, that I never felt fear. After receiving G. W.'s dream, my daughter, Deborah, and I were on the porch swing talking. It was a common bench-type steel swing. It had a chain coming down from a wooden frame on each end of the bench to an S-hook. From there, a chain went to the front bottom of the bench, and another went to the back top of the bench on each end. As we spoke, I was suddenly thrown backward on my back on the deck, but my head slammed into the metal top of the AC unit, which was off the deck, but the top stuck up about six inches higher than the deck. It was with such force and noise that one would have thought my neck would have broken or my head crushed. On my side of the bench, as one chain held the front bottom, the other that held the back came out of the S-hook. This caused my side of the bench to flip violently backward. My daughter was holding on to her side with her legs wrapped around the bench seat. When she heard the noise and saw me down there, she asked, with big eyes and loudly, “Are you all right?” As I reached up to brace her, I was surprised to be able to say, “I'm just fine”. I then laughingly said, “The Lord said He would give His angels charge over me, lest I dash my foot against a stone, but He didn't say anything about my head”. She asked again, “Are you sure you're alright?” I said, “I'm sure”, as I reached back to feel the back of my head and felt no pain nor even a bruise. As I stood up, I realized that indeed the angels had perfectly protected my head and neck, which easily could have been broken. I never felt any fear, just joy. My daughter said, “There is no blood on the back of your head”. I said, “There isn't even a bruise”. As I began to examine the bench and chain, I saw something even more supernatural. The chain that came loose was in perfect shape, like new, with no wear and no broken links. It was the kind of chain most often used on swings. Each link had a partner, and they were stitched in the middle so that if one link broke, it was still tied to one more link. I was amazed to see there was no broken link. Naturally speaking, this would mean the chain had to come out of the S-hook. However, I examined the S-hook, and it was still closed in the S where the chain was missing. “WOW”, I said, “this is supernatural”. The chain could not be put back in the S because it was still closed up, so I grabbed a screwdriver to spread it open so the chain could be reinserted, but I could not pry it open at all; it was too thick to bend. So I put the S next to the post that held the swing and hammered the screwdriver into the S to spread it so I could put the chain in it. I had to drive it in about 3/4” to get it open enough. How did the chain get out of the S-hook? Only supernaturally! I thought, either the devil just tried to kill me and failed due to Father's faithfulness, or the Lord was just showing me He was keeping me safe. I am sure both were true. I indeed had been in a crash, and the Father kept me perfectly. PTL! By the grace of my God, I have been shot at, at close range by a professional assassin, but my angel slapped the bullet down as he told me. The one who sent the assassin confirmed this. In a wreck, I was thrown from a car going 70 mph, slid about 70 feet on concrete without a scratch, with witnesses. My tractor flipped on the side of our mountain and was going to roll, but impossibly straightened back up with me still in the seat. I believe in Father's guardian angels! More recently, Michael and I were unhitching a back blade, a heavy piece of steel, from the tractor. I got off the tractor and was standing about 15 feet from the blade. Michael was on the other side releasing it, and supernaturally it came flying very fast straight at my head. It hit me right on my nose with force and knocked me back another 10 feet to the ground. Michael said he knew I was dead, but to his surprise, I jumped to my feet like nothing had happened. I told him that what I felt was a finger on my nose pushing me to the ground very fast. My angel, no doubt. In the natural, because of the speed at which it came at me, I would have been dead anyway, but I never felt any pain or incurred any damage. Some of this was because the faction had come together to throw witchcraft at me, but failed. Many of them are dead now. Do you find it hard to believe that spiritual powers, good or bad, can take authority over the natural laws, as seen with this S-hook, my head and neck? Many have been learning that they have authority over physical laws concerning the body and laws of nature, through faith and the spoken Word. In the testimony section of our site are multitudes of testimonies of the saints' healing machinery, bodies, cars, and other physical things, changing weather, changing minds, etc. Jesus taught His disciples to take authority over the laws of nature and to teach others to do so because they are not under the curse. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. (And repent of any sin so you will have power.) (25) And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. (26) [But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.] Jesus commanded His disciples to make disciples of all the nations and teach them to obey all things He taught them, even unto the end. (Mat.28:19) Go ye therefore, and make disciples of all the nations ... (20) teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. Now we, as His disciples, must teach disciples to obey all the teachings of Jesus and take authority over the physical laws of the curse to proclaim the Gospel. Amen.

Georgia's ancient faith is still alive — and it demands more than just going through the motions.Professor Levan Gigineishvili joins John to discuss the importance of continuous personal growth as an Orthodox Christian, the ultimate answer to avoiding complacency and transforming our lives in Christ. A medievalist, philosopher, and one of Georgia's most respected public intellectuals — walks us through 1,600 years of Christianity that refuses to die.This conversation goes deep, we cover:✧ Why Ilia Chavchavadze (philosopher, national hero, and saint) believed good ritual isn't good enough✧ The Golden Age of Georgia: Rustavelli, Neoplatonism, and the "Second Athens"✧ How Georgia kept the faith when empires — Byzantine, Persian, Ottoman, Russian, Soviet — tried to erase it✧ Why Sola Scriptura and the Reformation never took root in the Caucasus✧ Levan's own journey from Soviet atheism to Orthodox Christianity✧ The Georgian Supra: why Americans are falling in love with this ancient feast tradition✧ And one unforgettable story about a panic attack, a monastery, and a phone call

Orthodoxy Live with Fr. Evan Armatas offers listeners an opportunity to ask pointed questions about the Orthodox Church. Perfect for seekers, converts, and cradle Orthodox Christians alike, this program is your chance to ask the tough questions about the Orthodox faith. 0:00 - Intro 3:41 - Resentment towards Father? 16:44 - Challenges attending church due to neurodivergence 28:50 - Ad break 29:53 - On Confession 31:32 - Terminal genetic disorders? 48:06 - Why is the Orthodox Bible different than others? 1:03:33 - Outro

Before ascending into heaven, Jesus gave His followers a clear mission: “You will be My witnesses… to the ends of the earth” — a calling they boldly began to live out on the day of Pentecost and that we are called to continue today.But witnessing isn't one-size-fits-all.In this series, we'll explore the lives of different evangelists and missionaries throughout history and discover that while the methods may vary, the mission remains the same: to help disconnected people become connected to Christ.

In this interview, I'm joined by Dr. Sarah Riccardi-Swartz to discuss how an uptick in converts, especially among young men, is impacting Orthodoxy in America. Dr. Riccardi-Swartz brings an interesting perspective to this topic as she is both an academic anthropologist and an Orthodox Christian herself. Her research is some of the first of its kind regarding Orthodoxy in America. Pre-order my novel, The Long Road to Holy Island: https://amzn.to/4sISAC9Get access to my book club, show notes, ad-free episodes and more:  https://patreon.com/gospelsimplicity Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.comGet her book, Between Heaven and Russia: https://amzn.to/3SdX6vdLearn more about Dr. Riccardi-Swartz: https://www.riccardiswartz.com/About the Guest:Dr. Sarah Riccardi-Swartz is an assistant professor of religion and anthropology at Northeastern University, where she is also an affiliate faculty member in the women's, gender, and sexuality studies program. Before joining Northeastern University she was a Postdoctoral Fellow in the Recovering Truth: Religion, Journalism, and Democracy in a Post-Truth Era project at the Center for the Study of Religion and Conflict (Arizona State University). She has a Ph.D. in Sociocultural Anthropology from New York University. After completing an honors B.A. and M.A. in Religious Studies (American religions) at Missouri State University, she attended NYU to study and research religion and politics in the United States from an anthropological perspective. Along the way, she obtained a graduate certificate in Culture and Media (ethnographic filmmaking) and an M.Phil in Anthropology from NYU. Her research focuses on conservative politics, gender/sexuality, race, media worlds, and Orthodox Christianity.Chapters00:00 Orthodoxy: An Anthropological Perspective06:11 Media & Orthodoxy's Visibility09:07 Cultural Identity and Conversion 12:10 Politics & Conversion20:55 Community in Conversion Experiences23:56 ROCOR and the Fascination with Russia26:54 The Future of Orthodoxy in America30:36 Orthodoxy in Appalachia35:47 The Emergence of Political Conversations40:39 Understanding the Unique Nature of ROCOR42:24 Cultural Heritage45:49 The Internet & Orthodoxy53:02 Fr. Seraphim RoseSupport the show

In this episode of That Would Be Rad, we dive headfirst into one of the strangest intersections of religion, history, folklore, and the modern UFO phenomenon.For decades, reports of mysterious craft and non-human intelligences have captured the imagination of millions. Governments investigate them. Fighter pilots report them. Entire belief systems have formed around them. But long before congressional hearings, Pentagon footage, and discussions about "non-human intelligence," a group of Orthodox Christian mystics and saints were issuing a very different warning.What if the phenomenon is real... but not extraterrestrial?Join Woody and Tyler as they explore the ancient world of Orthodox Christianity, the Desert Fathers, aerial spirits, Ezekiel's famous "wheel within a wheel" vision, the Nephilim, medieval encounters with strange beings in the sky, and the teachings of four influential Orthodox holy men who all arrived at a remarkably similar conclusion about UFOs.What We Talk About in This Episode:• Why UFOs and UAPs have suddenly become mainstream topics of discussion• The Pentagon, military encounters, and the rise of "non-human intelligence" conversations• What Orthodox Christianity actually is and why it differs from most forms of Christianity in America• The Desert Fathers, spiritual warfare, and the Orthodox tradition of discerning spirits• Ezekiel's bizarre vision and why UFO researchers have been fascinated by it for decades• The Nephilim, the Book of Enoch, and ancient stories of beings descending from the sky• Medieval encounters with faeries, aerial beings, and mysterious sky phenomena• St. Gabriel Urgebadze, St. Paisios of Mount Athos, St. Porphyrios, and Fr. Seraphim Rose• Why these four influential Orthodox figures all viewed UFO encounters through a spiritual lens• The fascinating idea that humanity may interpret the same unexplained phenomena differently depending on the culture and era• Whether modern UFO encounters are something entirely new—or simply the latest version of a mystery humans have been trying to explain for thousands of yearsWhy You NEED to Listen:Whether you're a skeptic, a believer, a Christian, an atheist, a UFO enthusiast, or just someone who loves exploring strange ideas, this episode is guaranteed to make you think.This isn't an episode about proving that aliens are demons.It's an exploration of one of the most fascinating questions we've ever discussed on the show:If something beyond human understanding really was interacting with humanity... would we even recognize it for what it truly is?So grab your Bible, your tinfoil hat, or maybe both—and join us as we venture into one of the weirdest rabbit holes we've explored in a long time.Be Rad.RAD WAYS YOU CAN SUPPORT OUR SHOW:JOIN OUR PATREON: Exclusive episodes, bonus content, and behind-the-scenes weirdness: patreon.com/thatwouldberadBUY US A COFFEE: Fuel our late-night research sessions — buymeacoffee.com/thatwouldberad ☕️CHECK OUT OUR MERCH: Grab official That Would Be Rad gear — thatwouldberad.myspreadshop.comSHOW INFO:

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

Conrad Franz of World War Now talks geopolitics, religion, and globalism analyzing current conflicts in the Middle East and Ukraine through the lens of Orthodox Christian prophecy. Turkey appears to be next on the chopping block. Both Western powers and revisionist states like Russia and China are implementing similar technocratic controls. North America will morph into the Technate. Franz shares firsthand observations from his time in Russia and the Donbas, detailing the human cost of the war. Watch on BitChute / Brighteon / Rumble / Substack / YouTube *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Listen Ad-Free for $4.99 a Month or $49.99 a Year! Apple Subscriptions https://podcasts.apple.com/us/podcast/geopolitics-empire/id1003465597 Supercast https://geopoliticsandempire.supercast.com ***Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics American Gold Exchange https://www.amergold.com/geopolitics Escape The Technocracy (15% off w/ GEOPOLITICS!) https://escapethetechnocracy.com/geopolitics Expat Money (FREE “Plan B” Report!) https://expatmoney.com/geopolitics PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites World War Now https://worldwarnow.co YouTube https://www.youtube.com/@WorldWarNow_ X https://x.com/WorldWarNow_ Conrad on X https://x.com/GnomeRad About Conrad Franz Conrad Franz is host of World War Now covering the Third World War through the lens of Orthodox Christian Tradition, Saintly prophecy, & worldwide re-enchantment. *Podcast intro music used with permission is from the song “The Queens Jig” by the fantastic “Musicke & Mirth” from their album “Music for Two Lyra Viols”: http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

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Listen to Fr. Timothy's Sunday sermon.www.stsa.church

Orthodoxy, the Gospel, and Wartime UkraineAs war forces millions of Ukrainians to confront questions about death and eternity, one spiritual question stands at the center of this conversation:Can someone truly know they are forgiven by God?From Odesa, Ukraine, Caleb introduces the topic of Eastern Orthodoxy and its deep influence on Ukrainian faith, culture, and religious life before sitting down with Pastor Andrii Murzin in Kyiv, for a conversation on theology, war, and the gospel. The interview explores some of the major differences between Orthodox and evangelical Christianity, particularly regarding assurance of salvation, justification by faith, ritualism, and the authority of Scripture. Andrii and Caleb also examines how religion shapes culture, why many Ukrainians are searching for hope beyond religious tradition, and how the gospel continues speaking into fear and uncertainty during wartime.The Uncertainty”Pastor Andriin has spent years studying Orthodoxy and engaging with Orthodox believers throughout Ukraine. While he emphasized the importance of treating Orthodox Christians with kindness and respect, he also explained that there are significant theological differences Protestants cannot ignore.One of the clearest differences, he argued, is assurance of salvation.They will never dare say that I know that I am forgiven... They always have this uncertainty.According to Andrii, this uncertainty comes from a different understanding of salvation itself. Orthodox theology often emphasizes salvation as an ongoing process rather than beginning with justification by faith in Christ. By contrast, Protestant theology historically distinguishes between justification, sanctification, and glorification. Christians are justified through faith, sanctified throughout life as they grow spiritually, and ultimately glorified in eternity. Murzin argued that without justification as a foundation, believers can become trapped in fear and uncertainty over whether they have done enough to receive God's mercy.You cannot grow in sanctification unless you first receive the joy of knowing that God has forgiven you.At the same time, Andrii warned that Protestants can also drift into shallow understandings of salvation by reducing Christianity to merely praying a prayer or treating salvation like a “ticket to heaven.”War Makes Eternity Feel CloserThese questions carry enormous weight in a country at war. For millions of Ukrainians, death is no longer distant or theoretical. Air raid sirens, military funerals, missile strikes, and constant uncertainty have forced many people to think seriously about eternity. Caleb reflected on attending Orthodox funerals where priests repeatedly pray, “Lord have mercy,” while grieving families stand unsure of what awaits their loved ones beyond death. In contrast, evangelical Christians often speak confidently about Christ's promises of forgiveness and eternal life. For Andrii, this contrast reveals one of the central differences between Orthodox and Protestant theology.Rituals, Candles, and External ReligionThe Orthodox Church also contains a heavy presence of ritualism. Murzin explained that many people approach religion primarily through external actions and sacred traditions: lighting candles, repeating prayers, making signs, or participating in liturgies. When Ukrainians from Orthodox backgrounds speak with him, their questions often sound like this:What candles do I light? How many candles? When do I light them?According to Andrii, the danger is that the focus can become centered on performing the correct rituals rather than understanding biblical truth or having genuine faith in Christ. Referencing passages such as John 4 and 1 Corinthians 10, he explained that biblical worship is not confined to church rituals or sacred buildings. Worship flows from truth, faith, love for God, and obedience in everyday life. Riitualism is a passive form of religion where outward performance replaces inward transformation.So whether you eat or drink or whatever you do, do it all for the glory of God. - 1 Corinthians 10:31Cultural Christianity in UkraineTheology has shaped entire societies. Andrii argued that religion profoundly influences a nation's mentality, values, and culture over generations. In Ukraine, many people identify strongly with Orthodoxy culturally while remaining disconnected from personal faith or biblical understanding. It doesn't actually really matter that much what you believe.Caleb noted that many Ukrainians attend church on holidays, participate in religious traditions, and identify as Orthodox while living lives largely untouched by Scripture or discipleship. For him, this revealed a major spiritual challenge facing Ukraine today: the difference between inherited religion and genuine faith.The Church in a Time of WarAs the conversation turned toward the war itself, Andrii asked believers around the world to continue praying for Ukraine. He spoke about soldiers on the front lines, prisoners of war, grieving families, and civilians who have lost homes, health, and loved ones. But he also emphasized the responsibility of the church during this historic moment.Please pray that the Ukrainian church would be sacrificial, caring, and actively involved in serving the Ukrainian people.Across Ukraine, churches continue feeding refugees, helping wounded soldiers, counseling grieving families, and sharing the gospel while air raid sirens and missile attacks remain part of daily life. For Caleb, the role of the church may become even more important after the war eventually ends.[When] victory comes and the church hasn't walked along with Ukrainians the whole way... it's going to be an empty victory.”The Gospel Still StandsThe conversation concluded with a reminder that earthly peace will always remain temporary. Political victories, military success, and rebuilt cities cannot ultimately remove humanity's deepest problem: sin and separation from God.True peace, Murzin explained, is found only in Christ. As war continues across Ukraine, questions about eternity, forgiveness, suffering, and hope are becoming impossible for many people to ignore. And in a nation surrounded by uncertainty, that message still offers something many people desperately long for - assurance.‍

Host of "American Orthodoxy" a live Orthodox news show, Benjamin Michael (formerly Orthodox Luigi) is a prior Marine Corps Officer and now Orthodox Christian apologist and Independent Journalist. He engages in public debates, and creates educational content on Orthodox theology and various topics related to politics and religion, while also conducting advocacy work in Washington, D.C. He is the Director of Public Affairs, Co-Founder, and Chair of Orthodox Worldwide, INC. He also serves as Secretary of the Society of St. John of San Francisco, a nationwide pan-Orthodox fraternity.   IN THIS EPISODE * Benjamin Michael's journey into Orthodoxy * Why he began speaking publicly about Israel and geopolitics * What people mean by "the Jewish Question" * Orthodox perspectives on nationalism and identity * The modern Right and its internal fractures * Boomers, Gen X, and the changing political landscape * Zionism, empire, and modern power structures * The Russian Revolution and ideological upheaval * Marxism, globalism, and spiritual dislocation * The Third Temple and modern prophetic movements * Why many people feel politically betrayed * The difference between Orthodox nationalism and secular nationalism   For Ben's show: https://youtube.com/@realbenmichael Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

Today is the feast day of St. Andrew Bobola. He lived in the 1600s and tried to bring about peace and unity between Catholic and Orthodox Christians.

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

Welcome back to another episode of the unSeminary podcast. Today we're joined by Aaron Graham, lead pastor of The District Church, a diverse and growing congregation in the heart of Washington, D.C. Founded in 2010 just a few miles from the White House, the church has become known for its global diversity—with people from more than 80 nations represented—and its commitment to living out the gospel for the good of the city. Are you noticing both spiritual curiosity and spiritual drift among people in your community? Wondering how to disciple people faithfully in a culture that increasingly pushes back against historic Christian orthodoxy? In this conversation, Aaron shares insights from his ministry context in D.C. and his new book Unshakable Faith: How to Stand Firm in a Culture of Lies, offering practical ways churches can respond to cultural pressure while forming resilient disciples from the next generation. A generation leaning in—and drifting away. // Aaron observes a striking tension among young adults today: some are pursuing faith with new seriousness, while others are quietly drifting away. Cities like Washington, D.C., attract highly educated young professionals who want to make a difference in the world through public service. Many are motivated by compassion and a desire to serve others, but they also face cultural pressures that can slowly reshape their beliefs. In Aaron's experience, this environment creates both incredible opportunities for ministry and real challenges in maintaining historic Christian faith. Some people are exploring spiritual questions deeply, while others disengage from church entirely through gradual spiritual drift. Understanding doubt, deconstruction, and denial. // Aaron encourages church leaders to distinguish between three different spiritual responses: doubt, deconstruction, and denial. Doubt is a natural part of faith—it involves uncertainty and questions that can ultimately strengthen belief when handled within a supportive community. Deconstruction, however, goes further by dismantling previously held beliefs. While some deconstruction may be necessary—especially when people have experienced unhealthy theology or spiritual abuse—it becomes dangerous when it happens in isolation without reconstructing a healthier biblical foundation. Denial is the final stage, where a person actively rejects core Christian beliefs. Recognizing these distinctions helps pastors respond with wisdom and compassion rather than assuming everyone wrestling with faith is in the same place. Creating space for honest questions. // One practical way The District Church engages doubt is through a summer series called “This Is My Story.” During this series, church members share short testimonies about their biggest spiritual questions and how God met them through those struggles and doubts. These stories normalize honest questions while showing that faith can deepen through wrestling with difficult issues. Instead of centering doubt itself, the church highlights the journey from questioning to deeper trust in God. This approach has been especially meaningful for newcomers, helping them see that the church is a place where people can wrestle honestly with faith while still moving toward spiritual maturity. Resisting the pull of cultural lies. // Aaron's book identifies several cultural narratives that quietly reshape Christian belief. One example is what he calls the “selective Christian”—someone who edits Scripture to match personal preferences or cultural expectations. When believers accept only the parts of the Bible that feel comfortable, the authority of Scripture slowly erodes. Over time, this selective approach strips the gospel of its transformative power. Aaron emphasizes that discipleship must include serious engagement with the whole Bible, even the passages that challenge modern assumptions. Returning to deep Bible engagement. // One of the most effective ways Aaron addresses cultural pressure is by encouraging consistent Bible engagement within the church. Through reading plans, group discussions, and teaching that emphasizes submission to Scripture rather than simply learning about it, believers begin to develop a more holistic faith. Interestingly, Aaron notes that people who deeply engage Scripture often become both more morally conservative and more socially liberal with deeper compassion toward others. Instead of fitting into political categories, they develop a kingdom perspective shaped by the teachings of Jesus. Holding together justice and biblical conviction. // Throughout his ministry, Aaron has worked extensively in justice initiatives, advocating for the poor and vulnerable. However, he has also seen many leaders abandon historic Christian beliefs while pursuing social justice causes. This experience convinced him that justice and biblical orthodoxy must remain connected. True justice flows naturally from a high view of Scripture and the lordship of Christ. When churches separate the two, they risk losing both their theological foundation and their long-term spiritual influence. To learn more about Aaron Graham's book Unshakable Faith: How to Stand Firm in a Culture of Lies, visit aarongrahamdc.com, where you can find resources, curriculum, and links to purchase the book. Plus, check out District Church at districtchurch.org. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Risepointe Do you feel like your church’s or school's facility could be preventing growth? Are you frustrated or possibly overwhelmed at the thought of a complicated or costly building project? Are the limitations of your building becoming obstacles in the path of expanding your ministry? Have you ever felt that you could reach more people if only the facility was better suited to the community’s needs? Well, the team over at Risepointe can help! As former ministry staff and church leaders, they understand how to prioritize and help lead you to a place where the building is a ministry multiplier. Your mission should not be held back by your building. Their team of architects, interior designers and project managers have the professional experience to incorporate creative design solutions to help move YOUR mission forward. Check them out at risepointe.com and while you’re there, schedule a FREE call to explore possibilities for your needs, vision and future…Risepointe believes that God still uses spaces…and they're here to help. Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. Super excited that you have decided to tune in today. I know you got a lot going on this week and the fact that you would turn us on is just incredible. So we want to honor you for that. Thanks for doing that. Rich Birch — Today, we’re going to talk about some stuff that I know is applicable to all of us. It It’s the kind of conversation that we’re we’re wrestling with in all of our churches. And we also have a repeat guest, which you know does not happen that often at unSeminary. And you know when we have repeat guests, it means I really want you to hear them and hear what they have to say out. Rich Birch — Today we’re honored to have Aaron Graham with us. He is the lead pastor of of District Church. It was founded in 2010 in Washington, D.C. It’s a Christ-centered, culture-defining church. for transplants and natives. The church was born from a dream about what it would look like for a church to be, or to seek the peace of the city and to exist for the sake of Christ and for the good of the city.Rich Birch — So we’re really excited to have Aaron with us today. Aaron, welcome back to the podcast after a couple of years, but glad to you glad you decided to come back on. Appreciate that.Aaron Graham — Thanks, Rich, for having me and love what you guys are doing and how you’re practically helping church leaders like myself address problems we’re facing in our organizations and culture cultural contexts. Rich Birch — Kind of you to say that. Give us a bit of the District story for folks that, you know, my mom listens to every episode, but not everyone listens to every episode. But kind of to give us a bit of the District story and and talk a little bit about how you intersect with all of that.Aaron Graham — Yeah, we launched 15 years ago right in the heart of DC. We meet two miles north of the White House, and made up of mostly young adults becoming more intergenerational. But one of the things we’ve become known for is just our diversity. So there’s over 80 nations represented in the church. Last night at the newcomers dinner, there were 14 nations represented… Rich Birch — Wow.Aaron Graham — …and so just in that small little dinner. So that’s a real privilege we have of of doing that. We’re a church of life groups and just love what we’re doing right here in the heart of DC.Rich Birch — So good. I once heard a leader say that, you know, DC is full of young leaders, young people like, and, you know, the the whole thing that, you know, the main business will call it in DC is all run on the back of, you know, 20s and 30s who are making a huge difference. What have you noticed with reaching that? And I know, i know you’re, you’re, you’re, like you said there, you’re becoming a more diverse church and, you know, age-wise in all different ways. But let’s let’s kind of focus in on that kind of 20-somethings, 30-somethings. What have you been noticing with folks in that generation as it comes to faith and their relationship with Jesus and, you know, all of their kind of spiritual side? What’s what are some of the observations you’re seeing?Aaron Graham — Yeah, well, I think a lot of young adults are leaning into their faith more than ever. There’s a revival in so many ways happening among young people, but there’s also a lot of retreating and people drifting in their faith. And so we kind of find ourselves with people either leaning in like never before or leaning out like never before. And in a context like D.C., people move to D.C. to change the world. I mean, this is where you come.Rich Birch — Right.Aaron Graham — This is a city of public service. And so these are the Ivy League, educated top of their class. They move here. They land that that job at the U.S. Capitol working for a member of Congress or the White House or an agency whatever, an advocacy advocacy firm. Aaron Graham — And so what happens is it’s very highly educated people here. And highly educated people I’ve noticed have a deep care for those who are suffering. And they want to make a difference. That’s like what public service is all about. Rich Birch — Right. Aaron Graham — Like I want to help serve people. Rich Birch — Right.Aaron Graham — And like the government is supposed to exist to serve people. And so just that kind of love for neighbor. I want to help people out. And so D.C. is like a very politically progressive, highly educated city. And there’s a lot to draw upon with that because people are making a lot of sacrifices. But it does come with some problems, mainly people drifting from biblical orthodoxy, the historic Christian faith that has been handed down to us.Rich Birch — Yeah, I, so I’m Canadian for folks that are listening in and don’t know that I lived in the States for a bunch of years. We lived in New Jersey. And I remember the first time I visited D.C. as a Canadian, I felt patriotic for America. I was like, man, this place is unbelievable. Aaron Graham — Yeah. Yeah. Rich Birch — I’m like, you know, and obviously I was just there as a tourist and actually we’re visiting some friends and we got the tour of the Capitol, one of these like behind the scenes, let me put you behind the velvet rope. And I was like, this place is unreal. Like what a, what a place to serve and… Aaron Graham — Yeah. Rich Birch — …it has that kind of feeling of, you know, while people are are coming to change the world really in a positive way. I’d love to kind of focus in on this as you talk about people that are leaning, you know, leaning back, leaning away, drifting from their faith, drifting from orthodoxy. You know, we’ve we’ve heard a lot about even the kind of deconstructing movement and that, you know, there’s, it is an interesting time we live in, spiritually, because these are like two realities that are kind of happening at the same time, people leaning in and leaning back.Rich Birch — What are some of those common assumptions that you’ve noticed for people who are leaning back from, from, like you say, an Orthodox Christian faith?Aaron Graham — Yeah, absolutely. I think one is just, we’ve we’ve heard this, but just church hurt. I think scandals and hypocrisy in the church among leaders is kind of at least at an all time high of what we’re hearing about right now. And so because we’re so tapped into the news and online, I think most people are very aware, if they haven’t had a bad experience, they know somebody who has been been hurt by a religious leader or by you know a church leader. And it’s sort of like, you know we always hear the bad examples, right? Aaron Graham — Like all the planes that arrive safely every day, you never hear about. But when when the one plane has some mechanical issues or has has a rough landing, you hear about it. And I think there’s so many just faithful pastors and church leaders out there that are doing awesome work. But unfortunately, we’re hearing about the, the, the bad apples. And there’s been a lot of them that have been reported on. So I think that influences people saying, do I really want to be a part of this? If it’s an option, do I? You know, so church hurt’s one of them. Aaron Graham — I think theological differences. I mean, this is the age of the church split and human sexuality is like front and center of that. Rich Birch — Right. Aaron Graham — But politics increasing these, these last few years or what side are you on and how do you interpret? So, so I think, political, theological differences. And then I think just like complacency, like just straight up spiritual drift. It’s not doctrine doctrinal. It’s not scandal. It’s just like, you know what? Like, it’s just easier not to go to church. Aaron Graham — It’s sort of the folks that left during COVID. It’s like, oh I’m going to watch online and then I’m not going to return to church. It’s just like that spiritual drift. So those are some themes I’m seeing, you know, right here in DC. And I’ve seen as a pattern and talking to other church leaders.Rich Birch — Yeah, that I’d love to kind of narrow in a little bit there on this tension between spiritual drift, like it’s the, you know, I’d rather watch football or whatever, you know, complacency. And then actually folks that are wrestling, honestly, that are asking questions and are are struggling. What have you seen? How how do you discern that how how does that? How does that work itself out? What have you learned about the difference between people who are in these kind of two categories?Aaron Graham — Yeah, I talk a lot about the difference between doubt, deconstruction, and denial. And I think it’s helpful to have these kind of three categories because it’s easy to just put everybody in the same category when they’re not dealing with the same thing.Aaron Graham — And so to doubt is to lack confidence, to be unsure about something. And that’s like part of what it means to be human, to have questions.Rich Birch — Right.Aaron Graham — Like we want to have churches where like youth and young adults can ask honest questions about human suffering and about questions they have theologically like that. You want people to be curious and it says in the book of Jude that we need to be merciful to those who doubt.Aaron Graham — And so we see that modeled in Jesus. But he ultimately calls us beyond our doubt. Like he doesn He doesn’t call us to like center our doubt. He calls us to walk by faith, not by doubt. And so we have to create space for that. But you know if a church is like, you know its mission statement is to just welcome doubters and then you center that, that’s actually not a very forward…Rich Birch — Right.Aaron Graham — …facing thing. Rich Birch — Right.Aaron Graham — And so, so, so we need to create space for doubt. And sometimes people, that’s just what they’re having. They’re are just having questions. Aaron Graham — I think deconstruction is a step beyond doubt and deconstruction is like when you are in the process of dismantling your beliefs. And sometimes there’s some beliefs that need to be dismantled because there’s like, you grew up in a church that had like really messed up theology. Rich Birch — Right. Yeah. Aaron Graham — Like you grew up in a cult or something. Rich Birch — Yeah. Aaron Graham — And you’re like, I’ve got to deconstruct this. Or like I experienced spiritual manipulation and I thought this is what it meant to honor a leader. Or I experienced abuse in some way. And so you have to kind of deconstruct that. The problem is a lot of people are deconstructing outside of the context of community or biblical community. And so they’re doing so in isolation and the enemy loves that. Like the enemy loves to isolate us. Aaron Graham — And so if you’re going to deconstruct something unhealthy, you have to reconstruct. And the problem is there’s been a lot of deconstruction without reconstructing. So so there’s doubt, there’s deconstruction, and then unhealthy deconstruction can lead to denial, right? This is Judas, right? This is like, I will not go with you. Rich Birch — rightAaron Graham — Like and so denial is like, is more active, where doubt is more passive, denial can be ah more more active. And I think it’s very dangerous. This is Jude saying, snatch them from the fire. You know, this is life or death type of thing. So.Rich Birch — Can we focus in a bit on the doubt piece for a second? What does that look like for you as a leader? Like, what are some practical ways that we can offer space for people who are, who do have legit doubts? And, you know, I get that there’s this tension of like, we don’t want to create just like, let’s all get around and talk about what we don’t know. But like, how how can we do that? Or how are you doing that at District? What’s that look like for you guys?Aaron Graham — We do a series every summer called This Is My Story, where I don’t preach for two weeks and we hear 10-minute testimonies from people in our church. So three 10-minute testimonies each week, and we select people in our church and then we coach them around how to prepare for it. And they share a question, their biggest question, their biggest doubt, their biggest struggle and how they’ve moved through that and how it’s actually enabled them to deepen their faith and not to deconstruct their faith.Aaron Graham — So it’s testimony time, but it’s structured around how they’ve moved through doubt. Because I think our biggest questions, for me as a child, it was why do kids die of preventable causes? Like it shapes so much of your calling if you process it in a healthy way. And so, yeah, so this is my story. And that’s just been really helpful. It gives the pastor a break. Rich Birch — Right. Aaron Graham — Sometimes I’m doing it when I’m on vacation. Rich Birch — Yeah. Aaron Graham — So allows me to step out, but it also allows leaders. And so what it does in terms of formation in the congregation is we’re actually moving the date this year to be when most newcomers come at the end of August. Rich Birch — That’s cool.Aaron Graham — Because it’s been so popular with newcomers. Cause they’re like, Oh, I see myself in this church. Like, Oh, you have questions too. I have questions. But once again, it’s not like I’m centering that doubt or that question at the end of the day. So, so that’s, that’s one thing practically, you know, we’ve done.Rich Birch — Yeah, that’s cool. I love that. And, you know, there there was a time in the generation before me where, yeah, it was like, you don’t acknowledge any of that, right? It’s like, you don’t, you can’t ask any of those questions. Cause that, that is it’s like, just asking the question is going to, it’s like something bad is going to happen. I worked for a long time for a lead pastor that did open forum Q and A after every single message. So every single message you would say, Hey, like, is there anything, have any questions about anything I said or left unsaid? And similarly, it, it created a culture where, people kept you honest as a preacher. I hated it when I spoke. I was like, gosh, because you know, like any question? Aaron Graham — Totally.Rich Birch — But it did create a culture where like, hey, it’s okay to ask, right? It’s okay to to explore for sure.Aaron Graham — Yeah, that’s great.Rich Birch — Yeah, that’s interesting.Aaron Graham — I love it.Rich Birch — So getting back to this whole idea, you know, doubt, discernment, denial, at some point, you know, you’ve started to see some patterns in the culture around us, some recurring themes that you’ve seen. And actually you package these into a book that I want to make sure people, I actually think it’d be a really helpful tool for folks. But and so no, I’m not just trying to sell books, but I do think it’s a helpful thing. Help us talk through, so tell us about the book and how is it set up? What is the framework for it?Aaron Graham — Yeah, so the new book’s called Unshakable Faith: How to Stand Firm in a Culture of Lies. And for me, it really came about from trying to see this pattern of so many people slowly drifting from their faith and saying, how do we prevent this as pastors?Aaron Graham — Like, the if we don’t disciple our people, the world gladly will. And in some ways, they’re doing the world’s doing a better job…Rich Birch — Right.Aaron Graham — …of discipling our people. And so what are these like subtle lies that people are believing that is causing people to, you know, not lean into their faith. And I’ve just seen it like in the urban center here, I’ve just seen so many well-intentioned, highly educated, sometimes often sincere people just drift.Aaron Graham — And so they’re no longer going to church. They’re not raising their kids in the faith. And so, yeah, I’ve just seen it over and over. And so I wrote this book in response to that. And honestly, in so many ways, it’s a critique of what I what I call progressive Christianity. And I mean that theologically, not politically. But it’s it’s when someone reinterprets Scripture, the historic teachings of Scripture, to make it more comfortable or palatable to the current culture.Aaron Graham — It’s it’s like emphasizing relevance over faithfulness. And so what I’ve seen so often over and over is that oh, this isn’t just a conversation around human sexuality or progressive Christianity. Progressive Christianity is becoming a layover to post-Christianity for so many people. And so I just began to say, okay, is this new thing? Oh, it’s actually not new. It’s not in the last like 20 years.Aaron Graham — This has been happening for like 500 years since the enlightenment where you know progressive Christians, or however they’re labeled, end up denying the miraculous. And then denying at the core the resurrection of Jesus Christ, which is like the very core of our faith. Rich Birch — Right.Aaron Graham — I was like, this isn’t just a conversation around human sexuality, which is where it started with the newcomer. This is, you know, or with the leader, even in the church, this is about something much more deep.Aaron Graham — And so that’s when I just began to pray in this and and just say, what are the patterns that I’m seeing? What are these lies that people are often like well-meaning, but believing? And how is that compromising our ability to call people to faith, but also help make disciples. So.Rich Birch — Is there, I think, friends, I had a chance to sneak peek at this book and I think it could be a great resource for many of our churches. It could be a great kind of small group discussion, a great leadership book. I think it could be a fantastic thing for us to do with our leadership team together wrestling through these these issues. so We’re not going to be able to cover all of it, but what would you say maybe one of these pernicious subtle lies that you see is prevailing? It it’s it it pops up all the time. Help us unpack one of those.Aaron Graham — Yeah, sure. So one of them I talk about is the selective Christian, the person who edits scripture to fit preferences rather than engaging in the whole word of God. And you know, Jim Wallace, who is a well-known social justice advocate in the 70s, when he was at Trinity Evangelical Seminary, got together with some friends, and they went through the Bible and they cut up every reference in the Bible to the poor, or to the widow, the orphan. And there’s like 2000 verses in the Bible about about that. And he would go around and he’d hold up a Bible and he’d say, this is the Bible we have in in America. It’s a Bible full of holes because we’ve neglected the call to justice and the call to care for the poor.Aaron Graham — Well, I’m seeing that same thing happen in this next generation around some other core doctrine, around human depravity, around human sexuality, around gender and marriage and these other things that we don’t want to talk about. But what’s really at stake in so many ways is the authority of Scripture. And so we pick and choose what parts we want to believe. And then we strip the gospel of its saving power because we’ve only chosen to believe the parts that are the most acceptable to us and our friends in this cultural moment. That’s just a really dangerous way to not be formed in our faith.Rich Birch — Yeah. And, you know, I think we’ve, you can see that in how, you know, we handle scripture. I think one of the dangers that we face as preachers, we did a study where we looked at common passages that people were using over a couple years in churches. And we found that, you know, it’s not surprising, right? People come back to like the same passages time and time again, because I think we are trying to, even if it’s not if it’s not a like a willful decision, we just kind of drift in that direction of like, hey, well, I’m just not going to talk about that because I just am not sure what to say. Rich Birch — How how do you fight this in yourself, in the church around you? Because you know you are a winsome leader. You’re a church full of grace. You’re trying to actually interact with the culture. You’re not running for the hills. You’re not like, you know, putting your head in the sand kind of thing. How, how do you, how does not being a selective Christian work itself out in, in your world?Aaron Graham — Yeah, so one of the things I’m trying to really emphasize in our church is like Bible engagement. It seems like so 101, but it’s like, guys, we got to read our Bibles. Rich Birch — Yeah, no, absolutely. Aaron Graham — And so it’s like you know Bible in a year kind of plans, getting as many groups together. I lead a group on on Bible in a year, and it’s like, let’s read the whole Bible and let’s like struggle with these passages and talking about it and like, let’s see the power of the word of God.Aaron Graham — And so, you know, there’s a lot of research that shows that people who engage with the Bible have like measurable differences in their life. And one of the things is that when you actually engage in not in reading the Bible, but actually submitting yourself to it, you become both more liberal and conservative. Because you you you become more morally conservative and you become more socially liberal, like in caring for the needs of others. And so you just break out of these categories.Aaron Graham — And for somebody like you in Canada, that’s not in the US, like, it’s kind of crazy how we get polarized in the U.S. over certain things that that global Christians don’t get as as polarized on in some ways.Rich Birch — Right.Aaron Graham — And so I think that’s one of the things that I’ve seen a lot of fruit in is like, hey, we’re going to be at a church that’s about the word of God. We’re going to teach the word of God. We’re going to sit under its authority even when it’s uncomfortable.Aaron Graham — And I find even in very progressive cities like D.C., people hunger for biblical teaching.Even if they they don’t agree with it all, they’ll come listen to it because they’re looking for something that’s different than what they’re hearing everywhere else where it’s like affirm, affirm, affirm everything. It’s like, I wanna be called to something higher, something that’s bigger than me, that’s more historic than me. So as it relates to being a selective Christian, I think just simple Bible engagement and really putting effort in that has is has borne a lot of fruit.Rich Birch — Yeah, that’s cool. I know my lead pastor has been saying the same thing for the last few years. And I would I would echo this. I think this has been, this is a very unique season where I think in general, the culture is leaning in and asking the question, what is it about this? And, you know, Jeff, my lead pastor makes the joke. He’s like this, you see this rippling it all in all parts of culture. There’s you know one of the outcomes of the fact that things are so kind of changing all the time, we’re we’re obsessed with the you know the latest trend or whatever, is people want things that have been true for a long time. They’re and it’s why are people putting chickens in their backyards? And what is it with all the sourdough? Like, why does that stuff, why is that resonating? Rich Birch — There’s a connection to this so, you know, similar kind of cultural issue that we’re saying here with scripture, where it’s like, I’m intrigued by the Bible. I want to learn about that because that’s it something we’ve been telling each other these stories for thousands of years. And how does that apply to our lives? Let’s not miss that moment, church leaders, and not actually give them what they’re what they’re looking for. So yeah, that’s that’s interesting.Aaron Graham — Absolutely. I think the devil really overplayed his hand as it relates to secular culture. Meaning, secular culture meaning it’s defined itself in opposition to the church with a message of the more personal freedom you have, the more autonomy you have, the more the happier you’ll be. And Gen Z is waking up and being like…Rich Birch — That’s not true. Yeah.Aaron Graham — …no, this is not fulfilling. I want something more historic and rooted. And that’s, I think, one of the things that’s leading a lot of people to come into the church right now in this generation. They’re just saying, I’m hungry for God. And I don’t think that just having more freedom and flexibility is the answer.Aaron Graham — It’s like so somebody just gave their life to Jesus on Sunday, came to the newcomer’s dinner last night, and he’s like, what do I need to do next? And and you know and I gave it to him hard. I was like, it’s not just about praying a prayer. You prayed that, praise the Lord, and you’re going to baptized and you’re doing a Rooted group and all this. But it’s like, what in your life, in your relationships in your work, like you need to cut some things off, like repentance, like change directions. And he’s like, yeah, like, tell me more. You know, he’s like leaning in.Rich Birch — Yeah, yeah.Aaron Graham — Like, I think people want to be led, like in love, but they want to be led. Rich Birch — Yeah.Aaron Graham — It’s not just like choose your own adventure.Rich Birch — Yeah.Aaron Graham — That’s not helping this generation.Rich Birch — Yeah, that’s so true. I would echo that. You know, it does feel like we’ve come to the end of secular humanism. And and I remember a time when I first started ministry, I was like, well, it sure seems that that’s working. Aaron Graham — Yeah. Rich Birch — Like, it’s just so dominant, but it feels like there’s this collective like, well, that didn’t work. So. Rich Birch — What was that what’s another lie that we, again, we’re not gonna able to get to all of them. So don’t worry, friends. And we, you know, you’re gonna have to read the book. But what’s another one that that has bubbled up that’s been, you know particularly intriguing as you’ve interacted with people around it?Aaron Graham — Yeah, um there’s there’s so many different ones, but I think um one of them is the divisive influencer. This is the seventh lie, so I’ll kind of take it to the the end of the book here. But the divisive influencer is really growing right now. It’s somebody who kind of mirrors cancel culture instead of practicing radical forgiveness and grace. Aaron Graham — And so we see a lot of political polarization right now. We feel it in our families. We feel it in our churches where it’s like you’re coming for a holiday meal and it’s like, it’s this tension underneath. We feel it in life groups and it’s like, how do we navigate this? And so that’s that’s one of the ones that, you know, being in DC the political…Rich Birch — Yeah, it was gonna that was going to be my follow-up. I’m like, wait a second. Isn’t that the bread and butter of the people you work with?Aaron Graham — Yes. And honestly, people, when they come to church, even in DC, they don’t want to like enter into an echo chamber. They want to be formed. They want to go upstream. They want to hear the word of the Lord.Aaron Graham — And so I think that one of the things as it relates to this, like cancel culture and like the solution to that obviously is like Jesus, it’s like, love your enemies, forgive those who persecute you. Like actually when you lean into relationships with people who are different, like that’s that’s how you you grow.Aaron Graham — And so whenever we’re dealing with an issue, like whatever, some issues in the news, and it’s like, oh, what should should we what should we include in our prayer? Do we need to talk about that in the sermon? And you know you’re getting pressure from certain people to do that. One of the things I’ve realized is that if we haven’t gone upstream as church leaders, and taught our congregation the biblical call around poverty or abortion or immigration or whatever, then when it pops up in the news, we get very reactive and people interpret that through their political lens. They’ve already made their mind up.Aaron Graham — And so some pastors are playing on this and you can kind of grow your church, like you’ll lose 10%, but grow 40% because you kind of lean into that predictable division.Rich Birch — Yep.Aaron Graham — But I think that one of the the calls of of Jesus is like, how do we we go upstream so you can form people to say, hey, we have to engage in poverty. We have to… But like two Christians can agree on addressing something like abortion, poverty, you know justice, and disagree which policy solution will be the best. And so we should have that kind of diversity our church.Aaron Graham — That’s what’s made our nation great is having that level of diversity. And I think we need to model that out in the church, not just our racial and ethnic diversity but I think our political diversity is increasingly important and it’s not to say that each side is like morally equivalent on each issue. I think some parties are way better on certain issues than others. But I think we have to really lean into this forgiveness and not lean into this radical divisive influencer even though that kind of posture may be rewarded online. And this next generation is, I think a high percentage of them want to be influencers online. So there’s ah a great temptation to kind of lean into that. But it’s like, what does Jesus teach us around that?Rich Birch — Right. Yeah, that’s so good. Yeah, I think you’re calling out of something that we you know definitely see. And there’s ah even ah ah this kind of return of particularly young men back to church. There’s some of that that I’m not sure is is actually positive where it’s it’s leaning towards. It’s a it is a very politically charged kind of faith that to me doesn’t read Jesus. It or it’s a it’s just one aspect maybe of of of Jesus. So that’s interesting you’re calling that out for sure.Rich Birch — Off-roading a little bit on a similar topic, one of the things I find fascinating about you, about the church, about District, is that there was like this false dichotomy that’s set up in a lot of churches. It’s like, hey, you can either be a church that is has a high value on scripture, which you clearly do. Or you can be a church that is engaged in issues of development and justice in the world around you. You can’t do both of those. You can’t actually make a difference in the community around you, be cared, be care about the poor care about those things and also have a high view of scripture. I’m not saying that’s true. I’m saying there seems to be this popular notion out there. Your church seems to be doing both, trying to do both. Am I reading that correctly? Help me understand how, how you see those interacting with each other.Aaron Graham — Yeah, I’ve always been known the last 20 years in ministry as the justice guy, the one calling the church to engage in justice. And then I looked up around and saw so many of my justice friends had deconstructed their faith, were no longer pastoring churches, and their kids weren’t following Jesus. Rich Birch — Right.Aaron Graham — And I was like, something’s wrong. Because it’s like, oh, we’re trying to like care for the poor, but now we’ve lost our faith in the process. And the kids that we’re raising, we have no message for them other than just be tolerant and inclusive Christians. Like tolerant being tolerant and inclusive and loving is a great value. Jesus is the most loving person, but he called people to repentance and he called people to the to to the Father.Aaron Graham — And so I think that that’s always just been a a big value of ours is like the authority of scripture and the Lordship of Christ. And I think that leads to justice. Like, um and so I think it’s just being willing to stand alone. I’ve lost a lot of friendships over this. Not not just friendships. Not like I don’t talk to somebody, but just like colleagues in ministry, because there’s like theologically, like you just believe something that’s different. Like you’ve stepped outside of biblical orthodoxy.Aaron Graham — So I think we have to be, be willing to to stand alone. And i think we’re on the winning side. I think Jesus and justice, I think both those things go together. Rich Birch — Right.Aaron Graham — So I don’t think we’re crazy, but it is hard to hold them together when the political narratives are so forming and deceptive. And so it’s hard. It’s hard for me. I got a lot of flack for my theological positions in this city. but I think, you know, we got to be willing to stand alone.Rich Birch — Yeah. Very cool. Well, I want to, I think this could be a great book, as you were writing it. What were kind of what were you picturing your kind of ideal situation where it would land? Obviously you want lots of people to read it, but to me, I saw it. I was like the, when I, the sneak peek I looked into, I was like, man, this could be a great, I think a really good discussion starter in a leadership team. Are there other environments you think, Hey man, this could be really a great place to, you know, to use this resource.Aaron Graham — Yeah, the the the main person I’m writing to, and I hope a lot of people read it, but the main person is like a 23-year-old that graduates from college that has at least a nominal Christian faith. They have the intention to join a church when they move to the city and land their first job, but they are totally at risk of abandoning their faith unless they make some very clear decisions and are a part of a church that has made some really clear decisions around, we’re not going to believe these lies. We’re going to call them out, and we’re going intentionally disciple you away from being discipled by secular culture and disciple you around the Word of God. Aaron Graham — That’s my hope. You know If anybody that’s deconstructed comes back to faith, praise the Lord. Hallelujah.Rich Birch — Right. Yeah, that’s amazing.Aaron Graham — But I’m actually trying to do a prevention so that all the people who are coming to faith right now in this revival, that it falls on good ground. Because we have such a discipleship culture in our churches that is able to name and discern, first, and then name these lies and to help this next generation stand firm in the gospel. And so that’s that’s the subtitle of the the book is how to stand firm in a culture of lies.Aaron Graham — And for so long, we were trained in the church as church leaders to evangelize people who were like spiritually kind of curious and open, like kind of the seeker sensitive movement. That’s how like international, but I grew up as a missionary kid. So it’s like, we were trained to like share the gospel with people who like just needed to hear that there’s one God and that he loves you and that you can have a relationship with him.Aaron Graham — But now we’re trying to evangelize a post-Christian culture, which you know a lot about in Canada. And we’re learning more about here in in North America. And that culture actually is not just like ambivalent towards Christianity. It’s actually anti-Christian faith. Rich Birch — Right.Aaron Graham — They’re trying to evangelize us. And so if we just try to take the same approach where we’re just loving and let me give them a hug, see if they hug back, they’re actually winning. Rich Birch — Right.Aaron Graham — And so so so it’s like, how do we… how do we have a plan to say, you know what, we’re going to love the world. We’re going in the world, but not of the world. But it’s it’s like it’s a whole different, I can use that word on on this, ah the word here on this church leaders podcast. It’s a whole different missiology around how to engage in mission.Aaron Graham — And so, yeah, so I’m hoping that we reach the 20-something and I’m hoping that people talk about this. We wrote this and we have a small group video curriculum coming out as well, because we really want pastors who say, I want this culture in my church to be able to have people do it in groups, discuss it… Rich Birch — That’s great. Aaron Graham — …and be able to make these commitments before it becomes an even greater problem in our churches.Rich Birch — Yeah, that’s good. That’s a really vivid picture of, like you say, the 23 year old who’s moving to the city, um you know, who has some faith, but is is maybe at risk, I think is ah is ah is a vivid picture for all of us. And I would share, you didn’t actually say it this way, but I would share some concern with the swell towards faith. I don’t, who am I? Like the, obviously it’s an amazing thing that’s going on. Lots of people are taking steps toward Jesus. I’m not going to be the guy that’s like, that’s bad.Rich Birch — But I would say I’m concerned that we are a good steward of this moment, that it’s like, man, I have been waiting my entire ministry career for this to happen.Aaron Graham — Yeah.Rich Birch — And now, gosh, let’s not drop the ball. And I think your book could be a part of helping us think through and helping leaders and individuals think through this. So the name of the book is Unshakable Faith. And again, you said that: How to stand firm in a culture of lies. Where can people, look at that? There’s a shot of it. There’s got a beautiful front on. It’s very hip. I’m assuming we can get it at Amazon. Are there other places we should go to get copies of this?Aaron Graham — Everywhere books are sold so um if you go to aarongrahamDC.com—just my name aarongrahamDC (double meaning for District Church and DC of the the city of DC) aarongrahamDC.com —and then you’ll see the links to all the retailers on there, including Amazon, but all the different retailers Christianbook, Books-a-million, Barnes and Noble, all that. And so, yeah, you can you can grab a copy there, and we’d love to hear from you as well. You you can have a place where you can contact me on there.Rich Birch — Oh, that’s great. Perfect. We’ll put links to all of that in the show notes. And friends, like I say, if you’re a long-term listener, you know, we don’t actually typically have a lot of authors on, but I wanted to have Aaron on because I do think this is particularly poignant for us, I think, in in today’s culture. And I think it could be a thing that could really help your team, help, you know, people at your church, I think could be ah a really great resource for that. Rich Birch — As we wrap up today’s episode, any kind of final words you’d have for a church leader that’s wrestling in, that’s wrestling with these issues today is, is maybe feeling some of this tension around, you know, feeling compromised at the door kind of thing. Help us, help us as we wrap up today.Aaron Graham — Yeah, well, first off, just thanks for having me on and having me back, you know, as a repeat guest. That’s awesome. I love what you’re doing. Like I said, I learned so much from you. Some practical stuff is so great to hear all the different speakers that come on and and leaders. Aaron Graham — But yeah, no, I think the the the message that I want leaders church leaders to hear is that if you don’t run to this problem around what’s happening in our culture and how it’s affecting discipleship, this problem will get worse. And, and I think that one of the the challenges for me being in the belly of the beast in the heart of DC, I’m not just like DC, like, so I’m like in the heart with all these national leaders, very educated people, is that it’s sort of like a signal, kind of like downtown New York city is as well. It’s like a signal of where culture is going.Aaron Graham — And so if, if you don’t lean towards this conversation and learn, this problem will only grow in your church. And so while it might be uncomfortable for some of you based on, like if you’re like me and you’re wired as like a harmony person, like I don’t want to have disagreements on my staff or with my board or in my family conversation, like it will only get bigger and worse. So lean in and and take advantage of of resources from people who are writing about this, who have thought about it. And don’t be alone in this. Don’t try to be isolated in this conversation because there’s a lot of people who, even though you might feel alone where you’re pastoring or where you’re leading, there’s a lot of people who feel the same way you are. And so, so get connected in, in with them. So, so that’s, that’s what I’d say.Rich Birch — That’s great. Thanks so much, Aaron. Give us that website again where we want to send people to if they want to connect more directly with you or with the church.Aaron Graham — Yeah, just aarongrahamDC.com. And that’ll also link to our church website, districtchurch.org. And we’d love to have people visit us when you’re in DC, because like you said, DC is a fun city.Rich Birch — Love it. It is a fun city.Aaron Graham — It’s one of the best cities to 250th anniversary of DC. Lots of celebrations happening this year. Rich Birch — Yes, that’s true. Aaron Graham — So come in and see us. Rich Birch — It’ll be a big year. That’s great. Thanks so much. Appreciate being here today, sir. And we’ll have you back on sometime soon. Thanks for coming.Aaron Graham — Awesome. Thanks, Rich.

“If the church compiled the Bible, what was the authority before the Bible?” A candid journey from Protestant certainty to Eastern Orthodoxy, sparked by a friend's conversion and a history problem you can't ignore.A friend you trust changes everything. Brian tells us how years of Protestant assumptions started cracking when his friend James, a man he respects as clearly regenerated and serious about Christ, said he felt led toward Roman Catholicism and later Eastern Orthodoxy. Brian's mind could not make it add up, and that tension launched a long stretch of debate, study, and a surprisingly practical test during Lent: what happens if you try living like an Orthodox Christian for 30 days?Jeremy Jeremiah and Mario Andrew, of Cloud of Witnesses, talk with Brian and Hannah about how a trusted friend's move toward Catholicism and then Eastern Orthodoxy forced a hard rethink of authority, history, and the first thousand years of the Church. We trace what finally opened the door, from catechism confusion and trauma triggers to a change in prayer life at home and a first visit to an Orthodox parish on Forgiveness Sunday.• growing up on YouTube apologetics and adopting harsh views of Catholics and Orthodox Christians• watching a friend show clear fruit while moving toward Rome and then Eastern Orthodoxy• debating sola scriptura alongside the formation of the biblical canon and early Church councils• asking where Protestant identity fits in the first thousand years of Christianity• trying “30 days living like an Orthodox Christian” during Lent through prayer, study, and liturgy• reacting to catechism language and fears about exorcism due to past Pentecostal experiences• choosing unity in marriage and taking the discipline to explore the faith together• stepping into an Orthodox church for the first time near Forgiveness SundayWe dig into the core questions that keep coming up for seekers: Where do you place yourself in the first thousand years of Christianity? What does sola scriptura mean once you face the history of the biblical canon, the early Church councils, and the claim that the Church is the “pillar and ground of the truth”? Brian shares why “historical reliability” began to matter more than hot takes, and how Orthodox prayer, worship, and tradition started to feel less like an argument and more like a lived inheritance.Hannah brings the marriage and mindset side of the journey. She's honest about being put off by long Orthodox services and about how unfamiliar words like catechism, plus vague talk about “emptying yourself,” can trigger fears shaped by past church experiences. But she also shares what softened her posture: seeing a new consistency and depth in Brian's prayer life, and choosing not to build a divided household. Their first visit to an Orthodox parish lands near Forgiveness Sunday, a moment that reframes repentance and community in a powerful way.If you're exploring Eastern Orthodoxy, church history, Orthodox conversion, or the authority of Scripture and tradition, come listen and think with us. Subscribe, share this with a friend, and leave a review with the biggest question you're still wrestling with.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

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Full Text of Readings Tuesday of the Sixth Week of Easter Lectionary: 292 The Saint of the day is Saint Leopold Mandic Saint Leopold Mandic's story Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold's prayers. A native of Croatia, Leopold Mandic joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight, and a stomach ailment. For several years Leopold Mandic taught patrology, the study of the Church Fathers, to the clerics of his province, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice. Leopold's dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers. At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold Mandic had a profound sense of sin and an even firmer sense of God's grace awaiting human cooperation. Leopold Mandic, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982. In the Roman liturgy his feast is celebrated on July 30. Reflection Saint Francis of Assisi advised his followers to “pursue what they must desire above all things, to have the Spirit of the Lord and His holy manner of working” (Rule of 1223, Chapter 10)—words that Leopold lived out. When the Capuchin minister general wrote his friars on the occasion of Leopold's beatification, he said that this friar's life showed “the priority of that which is essential.”Saint of the Day, Copyright Franciscan Media

Join Michaela Nikolaenko and me as we discuss how our view on spiritual warfare has changed. Michaela and I have a similar path; we are both ex-occultists and ex-Protestants and now newly Orthodox Christians. During our journey into the Orthodox faith, we both fell victim to misconceptions about spiritual warfare.As occultists, we both encountered demons. Not realizing what they truly were yet, we were tricked into believing they were our spiritual "friends," trying to utilize them on our path to healing. Once Christ came into our lives, like many new Christians, we fell into not only Protestantism but also charismatic teaching. This experience gave us a whole other deceptive view on what we initially believed spiritual warfare was. By God's grace, we both came to understand that what we had been taught about demons and spiritual warfare was not the truth, and we entered the Orthodox Church—the true church. Once there, we realized the true nature of spiritual warfare and that picking up your cross and following Christ meant an ongoing battle, but not with the eternal demons like we once believed—it was warfare within. A lifelong battle not just with demons, but against our passions and sin.Watch Video on YoutubeIf you enjoy this episode there is also a bonus chat where Michaela and I dive deeper into the topics discussed in this episode. Find it on The Friendship Membership. Want more? Let's be friends. Join the Friendship Membership.Want to read my memoir, Here Comes Trouble? It's available now. Order your copy  or from my website www.karamosher.comMain Topics:The reality of demons and demonic shapeshifting in spiritual warfareThe false origins of UFOs and alien encounters as demonic deceptionsThe importance of spiritual fathers, holy traditions, and the Orthodox approach to salvationThe spiritual significance of suffering, passions, and humility in our spiritual journeyHow to test and discern spiritual experiences through Orthodox spiritual practicesThe false promise of sinless perfection and the reality of ongoing spiritual struggleThe difference between subjective and objective grace in Orthodox spiritualityThe coming false alien invasion and the spiritual deception of the end times

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

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A wise man once said, "Show me your friends and I'll show you your future". In this series, we'll discover what Scripture teaches about choosing the right friends, building meaningful community, and surrounding ourselves with relationships that help us find success in life. Because as Proverbs reminds us, “He who walks with wise men will be wise”—and the people we walk with today will help determine where we end up tomorrow.Or in other words, show me your friends and I'll show you your future..https://www.youtube.com/stsachurchhttps://www.stsa.church/the-well

An Australian based Protestant ministry called "Evangelising Eastern Orthodoxy" led by a former Greek Orthodox adherent claims that Orthodox Christians are "led away" from the Gospel because it's "obscured by other things." Fr. Tom responds with the truth of the matter.

Listen to Fr. Abraham's Sunday sermon.www.stsa.church