Podcasts about orthodox christians

Listen to Fr. Anthony's Sunday sermon.www.stsa.church

A Venezuelan family celebrates survival as a miracle after U.S. strikes in Caracas. Meanwhile, Pope Leo XIV closed out the Vatican's 2025 Holy Year. And, Istanbul's Orthodox Christian community celebrated the Feast of the Epiphany by diving into the chilly waters of the city's historic Golden Horn.

Fr. Evan answers your questions on the role of vigil in the prayer life of Orthodox Christians, how catechumens can handle persecution from loved ones during their conversion, how to react when we notice loved ones falling into spiritual apathy, developing a rule of prayer as an inquirer, and more on this episode of Orthodoxy Live!

Join Fr. Timothy for this inspiring talk for the New Year.https://www.youtube.com/stsachurchhttps://www.stsa.church/the-well

Listen to Fr. Timothy's Sunday sermon.www.stsa.church

In this stream I am joined by Dr. Christopher Lockwood, author of "Types and Symbols in the Bible, to discuss hidden symbolism from an Orthodox Christian perspective. Make sure to leave a comment and let me know what you think. God Bless Buy the Book Here! https://sebastianpress.org/types-and-symbols-in-the-bible/ Follow Dr. Lockwood's Work: https://auth.academia.edu/ChristopherLockwood

Listen to Fr. Anthony's Sunday sermon.www.stsa.church

God is writing a beautiful new chapter for STSA, and we're stepping into it together. Be part of this joyful, hope-filled season; a journey of faith, vision, and kingdom-building by going to https://www.STSA.church/kingdom

Listen to Fr. Timothy's Sunday sermon.www.stsa.church

The spirit of Amalek is still alive very much today. The rise of America’s far-right is a testament to this fact. A war of ideas has been raging in the Republican Party - the party of conservatives in America. The traditionally pro-Israel consensus is being challenging by a much more sinister far-right, Orthodox Christian movement that certainly leans into the Amalekite spirit of Antisemitism. 

God is writing a beautiful new chapter for STSA, and we're stepping into it together. Be part of this joyful, hope-filled season; a journey of faith, vision, and kingdom-building by going to https://www.STSA.church/kingdom

Modern Conservatism is collapsing, and it isn't because of the Left. It's because the Right has abandoned biblical order, biblical loyalty, and biblical leadership.In this episode of Uncommon Sense, I'm examining how our so-called conservative leaders have traded Christianity for political convenience, elevating foreign loyalties, unbiblical theology, and female authority over God's clearly established design. When prominent figures openly choose Judaism over Christianity and Israel over America, we must ask: What exactly are we conserving anymore?Scripture is clear: Christianity is a patriarchy with God as its Head, Christ as King, and men called to lead in righteousness. A movement that rejects this order will inevitably rot from the inside out.This episode is a call to return to:Christ over cultureFaith over foreign allegianceGod's elect over globalist prioritiesBiblical men over platformed female personalitiesIf Conservatism wants to survive, it must first repent.--https://www.bible.com/

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

Kindly shared by the YouTube channel: Euan Michael

Kindly shared by the Yiutube channel: Euan Michael

My guest this week is Ben, host of Cleave to Antiquity. Formerly an associate pastor in a Protestant Evangelical church and active in online Protestant apologetics, Ben began to realize that many of the arguments he made against Orthodox theology and dogma didn't hold up. That realization forced him to confront some difficult truths and make major changes in his life. Today, Ben is a catechumen in the Orthodox Church. We talk about his journey, what led him to re-examine his assumptions, and the lessons he has learned along the way. Sponsor: Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Listen to Fr. Timothy's Sunday sermon.www.stsa.church

For a very breif time in 1991, Elder Ephraim (+2019) was a member of the Russian Orthodox Church Outside Russia (ROCOR). Compelled to address his reasons for joining the Synod, Elder Ephraim composed this statement explaining the position of ROCOR and its canonicity. His statement is valuable to all Orthodox Christians in today's struggle against the heresy of Ecumenism and for the unity of the Orthodox Church.0:00 Introduction1:52 Elder Ephraim's StatementThe inclusion of the introduction by the editors of Orthodox Tradition (Old Calendarists from Etna, CA) is neither to promote nor demote them. At minimum, their words provide valuable context and are appropriate in setting up the audience for their english translation of Elder Ephraim's original greek. It's up to the listener to draw their own conclusions about the Old Calenderists and more importantly, the words of Elder Ephraim.

God is writing a beautiful new chapter for STSA, and we're stepping into it together. Be part of this joyful, hope-filled season; a journey of faith, vision, and kingdom-building by going to https://www.STSA.church/kingdom

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

Listen to Fr. Anthony's Sunday sermon.www.stsa.church

This week we're talking Christian unity, sparked by the Pope's recent trip to Turkey and Lebanon. We get into the real stuff: why Catholics and Orthodox Christians still aren't on the same page, what keeps them apart, and why Fr. Simon politely said “nope” to an interview with an Orthodox priest. We also get honest about the big roadblocks—history, theology, culture—and why love and truth actually matter if unity is ever going to be a thing. Plus, we chat about Catholic–Orthodox marriages, the traditions that shape both communities, and, of course, the absolute blessing that is "Sacos Tacos." Featuring: Abbot Ankido Sipo, Fr. Simon Esshaki, Fr. Augustine Joseph, Fr. Tristan Farida

TENE revisits the Orthodox Christian "punk zine" Death to the World, by reviewing the 2025 book Punk to Monks: The Story of Death to the World 'Zine. Boris compares the official narrative to the far more grim reality of abuse, cover-ups, fake churches and a surprising connection to a 1960s New Age cult. Subscribe to https://patreon.org/tenepod https://bsky.app/profile/tenepod.bsky.social https://x.com/tenepod

Written in 1972, Fr. Seraphim Rose draws attention to the significance of St. Paisius Velichkovsky (+1794) for us today, stating, "...for Orthodox Christians of the 20th century there is no more important Holy Father of recent times than Blessed Paisius Velichkovsky."A reading of Fr. Seraphim Rose's Introduction to: "Blessed Paisius Velichkovsky: The Man Behind the Philokalia" by Schema-monk Metrophanes

Fr. Evan answers your questions about the differences between a non-Orthodox and Orthodox Christian's relationship with God, the Orthodox Christian perspective on owning historical artifacts associated with evil, the appropriateness of head coverings for inquirers, and more in this week's episode of Orthodoxy Live!

Fr. Evan answers your questions about the differences between a non-Orthodox and Orthodox Christian's relationship with God, the Orthodox Christian perspective on owning historical artifacts associated with evil, the appropriateness of head coverings for inquirers, and more in this week's episode of Orthodoxy Live!

I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom.  Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves.  You probably already new that.  But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches.  The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James).   St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine.  That was his first journey.  After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection.  His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness.  And everyone, whether Christian or not, should respect his virtue.  But does it?  Does it even respect virtue?  Do we? As Saint Paul points out in today's Epistle, many of us do not.  And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty.  And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State.  Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man?  What is it that the world respects in a woman?  Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ.  Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do".  And clergy certainly should follow their example.  While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest.  God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless.   And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more.  Their entire lives given over to sacrificial servce to Christ.  Who have become experts in both academic theology and the real theology of constant prayer.  Who have and continue to lead their dioceses and Churches through such difficult times.  And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians.  Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools.  We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight?  For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty).   I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth.  Do you feel the shame?  If not, then the world, probably through social media, has deadened your noetic senses.  It is time for repentance.   And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear:   "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.  Therefore I urge you, imitate me."   We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant.  Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways.  Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.

00:00 Intro02:04 Chapter 109:59 Chapter 220:11 Chapter 330:09 Chapter 440:10 Chapter 550:08 Chapter 661:13 Chapter 765:09 OutroThe second half of our conversation about how a huge part of the problem with "politics" in The United States is both "sides" have the same underlying assumption: we can't live the good life until everyone agrees with us & the laws reflect our agreement.Fr Symeon's recent trip to visit his family provides an opportunity to poke holes in this assumption by discussing the ways in which, simply as a practical example, we can see people living, as St Paul said "...aspire to live quietly, to mind your own affairs, and to work with your hands..." in a country most Americans would insist is about as far from what we want our society to be as is possible. Well, if people can do it under the world's most challenging conditions, then Orthodox Christians can do it in the USA, whether the political winds are going their way, or against them.And if we can walk in the way of the life of faithfulness no matter the political climate, then why are we spending so much time getting wound up about it? Maybe what it boils down to, is we don't want to see all of humanity get saved, we want to see our enemies get their comeuppance. Reference materials for this episode: St John Chrysostom's commentary on Romans -12:9-21 - https://www.newadvent.org/fathers/210221.htm & https://www.newadvent.org/fathers/210222.htm - 13:1-7 - https://www.newadvent.org/fathers/210223.htmScripture citations for this episode:Romans - 12:9-21 live in harmony - 13:1-7 be good citizens1 Corinthians - 6:1-11 lawsuitsEphesians - 6:5-9 no slave rebellionsPhilemon - no slave rebellionsThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

A Bible Study for Orthodox Christians on the Bible as Salvation - The Word of God. Originally LIVESTREAM in Tarpon Springs, Florida on November 25, 2025. Study guide available at https://liveanewlifeinchrist.org/bible-studies/back-to-bible-basics/bbb10

Listen to Fr. Anthony's Sunday sermon.www.stsa.church

Join Fr. Anthony Messeh for part 5 of "[re]Learning to Pray" a 6-part series at The Well.https://www.youtube.com/stsachurchhttps://www.stsa.church/the-well

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

A Bible Study for Orthodox Christians on the Bible as Story in History. This session was originally LIVESTREAM in Tarpon Springs, FL on November 18, 2025. Study guide available at https://liveanewlifeinchrist.org/bible-studies/back-to-bible-basics/bbb09

Listen to Fr. Timothy's Sunday sermon.www.stsa.church

Jonathan Pageau returns to explore the symbolic meaning behind Christianity, evil, gender confusion, and why civilizations collapse at the height of abundance. In the conversation, Aaron respectfully challenges aspects of Christian doctrine, asking hard questions about hell, salvation, and religious exclusivity.OUR GUESTJonathan Pageau is a professional artist, writer, and public speaker based in Quebec, Canada. He specializes in carving Orthodox Christian icons and designing traditional sacred images and products. Through his YouTube channel and podcast, The Symbolic World, he explores how symbolic patterns inform our experiences of the world and can re-enchant contemporary life.Jonathan is the founder of Symbolic World Press, a publishing house dedicated to the renewal of culture through storytelling and rediscovering symbolic thinking. The Press publishes works such as the Tales for Now & Ever fairy tale series—which includes The Tale of Snow White and the Widow Queen, Jack and the Fallen Giants, and the most recent publication now available for pre-order, Rapunzel and the Evil Witch—as well as the GodsDog graphic novel series and other books. The Press also hosts online courses led by Jonathan and other influential thinkers such as Dr. Martin Shaw, Fr. Dcn. Seraphim Rohlin, and Prof. John Vervaeke, covering topics from storytelling and literature to cognitive science and philosophy.In addition, the Symbolic World website features a community forum and a contributor-driven blog that deepen engagement with symbolic thinking. Jonathan has written extensively on artistic and religious symbolism, including hundreds of articles for the Orthodox Arts Journal.JONATHAN PAGEAU

Jeremy Jeremiah, Orthodox Christian, and host of today's Cloud of Witnesses episode, reacts and responds to Dillon Baker of The Protestant Gentleman podcast (https://www.youtube.com/@theprotestantgentleman) testimony that he, Dillon, is leaving the Non-Denominational church, and why.What if the Sunday you know has drifted far from the church you need? We follow a thoughtful journey out of a non-denominational megachurch toward a rooted, reverent, and sacramental vision of Christian life. The conversation starts with authority and structure: why do so many churches teach different things, and who decides? From sola scriptura to elder boards with conflicting interpretations, we unpack how fragmentation becomes normal when there's no visible, historic body to anchor doctrine and practice.We trace the journey out of a non-denominational megachurch toward a historic, sacramental, and accountable expression of the church. Along the way we examine authority, discipleship, pastoral care, reverence, and why communion belongs at the center.• identifying fragmentation born of solo interpretation and weak structures• contrasting seeker models with worship for the baptized• reclaiming the pastor as present shepherd, not executive• rejecting a popular gospel that mutes sin and judgment• restoring reverence through sacred space, symbols, and creeds• embracing participatory liturgy over passive consumption• naming the limits of unformed community group leadership• elevating communion and baptism as the church's heartbeat• counting the relational cost of leaving and discerning next steps• inviting conversation about apostolic continuity and unityFrom there, we move into discipleship and the true purpose of Sunday. If church is designed as a seeker venue, believers become spectators and the gospel gets softer. We make the case that the gathered church should be for the baptized—shaping souls through confession, accountability, and the ordinary disciplines that form resilient Christians. That priority reframes the pastor's role from CEO to shepherd and challenges the assumption that charismatic leadership and scalable programs equal spiritual health.Reverence takes center stage as we explore the power of sacred space, ancient hymns, creeds, and participatory liturgy. This isn't about aesthetics; it's about recognizing the holiness of God and recovering practices that have carried the church for centuries. The climax lands on the sacraments, especially communion. We consider the real presence, why the Lord's Table once stood at the heart of worship, and what is lost when a sermon becomes the main event. Along the way, we count the cost of leaving a beloved community and open a path toward unity with a church that offers accountability, depth, and apostolic continuity.If you're wrestling with megachurch hype, soft preaching, or surface fellowship, this conversation offers a map back to depth and stability. Listen, share with a friend, and then tell us: what anchors your worship—stage or altar? Subscribe for more thoughtful, tradition-aware conversations and leave a review to help others find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Join Fr. Anthony Messeh for part 5 of "[re]Learning to Pray" a 6-part series at The Well.https://www.youtube.com/stsachurchhttps://www.stsa.church/the-well

What if the church you've been searching for all along is the one you didn't know existed? Kyle David shares how a lifetime of sincere belief still left him split between Sunday performance and weekday drift—until a medical collapse forced brutal honesty about faith, pride, and the limits of self-reliance. The story begins with restless church-hopping across megachurch stages and traditional pews, and moves through a pandemic-era return to the sanctuary that felt more like rebellion than routine.We trace Kyle's path from church fatigue and a divided life to a near-death crisis that reawakened faith, reverence, and daily discipline. The journey lands in Orthodoxy, where mystery is honored, repentance is central, and community finally feels like home.• Protestant upbringing across multiple denominations• dissatisfaction with casual worship and lack of reverence• gap years from church without renouncing belief• pandemic as a catalyst to reexplore tradition• medical collapse, surgery, and dependence on grace• honoring science while affirming providence• music as a metaphor for spiritual discipline• Eastern sense of mystery aligning with Orthodoxy• finding belonging at St. Anthony the Great• repentance and Christ as the physician of soulsThat restlessness turns into a reckoning when COVID pneumonia, a hurricane evacuation, and months in hospitals strip away pretense. Kyle talks candidly about respecting modern medicine and still seeing providence at work: surgeons and science as channels, not the source, of healing. From that edge of life, he stops “presenting” as Christian and starts practicing one—daily prayer, Scripture, repentance, and a slower, steadier walk. We explore how Orthodoxy's humility before mystery resonates with his Korean heritage and why the Church as a “hospital for the soul” shifted his understanding of mercy, sin, and healing.Music threads through the conversation as a living metaphor. As a drummer, Kyle learned to keep time within and adjust to the room without losing the beat. That's how he approaches faith now—discipline that makes space for grace. The turning point came at St. Anthony the Great in San Diego, where belonging finally felt honest: fewer smoke machines, more reverence; less hype, more healing. If you've felt the gap between head knowledge and a changed life, this story will meet you where you are and invite you deeper into a faith that doesn't explain away mystery but teaches you to stand before it.If this conversation moved you, tap follow, share it with a friend who's searching, and leave a review so more listeners can find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Listen to Fr. Anthony's Sunday sermon.www.stsa.church

This week I am joined by Neil from Dirt Poor Robins, Madeby Jimbob and John Heers to discuss cultural Orthodox Christianity, Social Cohesion and Consumerism, Conjuring AI Super-reflections as Idols/Gods in the Age of Moral Therapeutics, the dangers of Nominalism and regarding all of Reality as mere material process, Evolution as a source of Depression, Full-Spectrum Orthodoxy, Authority, Beauty as An Act of War --- We Covered many bases.Meet the Blessed is a panel talk show featuring Orthodox Christians to discuss the intersection of Orthodoxy, politics, and culture. It's like Meet the Press...but BLESSED!Please remember to Like, Subscribe, and SUPPORT this show and channel anyway you can - God Bless! Help Cooper Brooks pay his medical bills: https://www.givesendgo.com/GKB8F?utm_source=sharelink&utm_medium=copy_link&utm_campaign=GKB8FSTOP PAYING YT! Send Tips via Stream Labs: https://streamlabs.com/mironchucknow/tipOR Send me PayPal Bucks! https://paypal.me/2BITPODCAST?country.x=AU&locale.x=en_AUFOLLOW AND WATCH ON KICK:https://kick.com/mironchucknowTales of the Shadow Empire: https://mironchucknow.gumroad.com/l/ShadowempireSupport the Show on Patreon: www.patreon.com/2BitPodcastGO BUY SOME COFFEE AT FOX AND SONS! www.foxnsons.comUse Coupon Code NOW to get 15% off all orders over $30 Follow Me:X: https://x.com/MironchuckNOWSpotify: https://open.spotify.com/show/46drg48IIT4W4lDyRfkHFH?si=sAE_dgo5T_G10UpPnqHb_ASubstack: https://mironchucknow.substack.comContact: Mironchucknow@gmail.com

A Bible Study for Orthodox Christians on the Bible as Story in Parables. This session was originally LIVESTREAM on November 11, 2025, in Tarpon Springs, FL. Study guide available at https://liveanewlifeinchrist.org/bible-studies/back-to-bible-basics/bbb08

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

Join Fr. Anthony Messeh for part 4 of "[re]Learning to Pray" a 6-part series at The Well.https://www.youtube.com/stsachurchhttps://www.stsa.church/the-well

Listen to Fr. Timothy's Sunday sermon.www.stsa.church

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

Join Fr. Anthony Messeh for "[re]Learning to Pray" a 6-part series at The Well.https://www.youtube.com/stsachurchhttps://www.stsa.church/the-well

Listen to Fr. Abraham's Sunday sermon.www.stsa.church

Listen to Fr. Timothy's Sunday sermon.www.stsa.church

Join Fr. Anthony Messeh for "[re]Learning to Pray" a 6-part series at The Well.https://www.youtube.com/stsachurchhttps://www.stsa.church/the-well

In this episode, Dan Hugger speaks with Dylan Pahman, research fellow at the Acton Institute and founder and president of the St. Nicholas Cabasilas Institute for Orthodoxy & Liberty, about his new book, The Kingdom of God & the Common Good: Orthodox Christian Social Thought. What is the state of contemporary Orthodox Social Thought? What is […]