Podcasts about tainos

When I started this project I had a type of guest in mind to have on. They needto have thier soul on fire for what they are doing, be able to laugh at just about everything, tell stories, be engaged. Contribute and listen to learn. Nico hit all of these and then some. Great time, enjoy! Mentions:  Nico: https://www.instagram.com/realnicolagan/?hl=en HighSpeed Daddy: https://www.highspeeddaddy.com/?rfsn=7178368.317ce6 Live Rishi: Use the code "TABLE50" and get 50% off your entire order - https://liverishi.com/ B- Word Media Group - https://www.instagram.com/bwordmediagrp/?hl=en Me: https://berawpodcast.com/ 'tile next time! The history of cigars is rich and spans centuries, intertwined with cultural, social, and economic developments across the globe. The cigar, a product made from the tightly rolled and fermented leaves of the tobacco plant, has origins that trace back to the indigenous peoples of the Americas. Early Beginnings: The Indigenous Peoples and Tobacco The use of tobacco can be traced back to the ancient civilizations of the Americas, including the Mayans and the Tainos. These indigenous peoples smoked tobacco in various forms, often for ceremonial or medicinal purposes. The Mayans, for instance, are believed to have rolled tobacco leaves together, possibly creating the earliest versions of what we now recognize as cigars. The practice was deeply embedded in their spiritual and social rituals. When Christopher Columbus arrived in the New World in 1492, he and his crew encountered tobacco smoking for the first time. The indigenous people of Cuba introduced the Europeans to the habit, which they initially found strange. Nonetheless, the Spanish explorers quickly adopted the practice and brought tobacco back to Europe, where its popularity began to spread. The Spread of Tobacco and the Rise of Cigars in Europe Tobacco quickly became a lucrative commodity in Europe, primarily due to its perceived medicinal properties. By the 16th century, tobacco smoking had spread across the continent, with Spain and Portugal becoming major players in the tobacco trade. The Spanish, in particular, established tobacco plantations in their colonies, such as Cuba and the Dominican Republic, which later became central to the cigar industry. The rolling of cigars as we know them today began to take shape in the 17th and 18th centuries. During this period, cigars were handcrafted, and their production was labor-intensive. The tobacco used in cigars underwent a fermentation process, which enhanced its flavor and made it more enjoyable to smoke. Cigars quickly became a status symbol among the European elite, who viewed them as a luxury item. The Golden Age of Cigars The 19th century is often referred to as the Golden Age of cigars. During this period, the cigar industry flourished, particularly in Cuba, which became the epicenter of cigar production. Cuban cigars gained an international reputation for their quality and craftsmanship, with brands like H. Upmann, Partagas, and Cohiba becoming synonymous with excellence. The popularity of cigars spread beyond Europe to North America. In the United States, cigar smoking became a widespread habit among men, often associated with power, sophistication, and leisure. The establishment of cigar factories in cities like Tampa, Florida, and Key West further solidified the cigar's place in American culture. Modern Era and Cultural Significance The 20th century saw significant changes in the cigar industry. The Cuban Revolution in 1959 and the subsequent U.S. trade embargo against Cuba in 1962 drastically impacted the availability of Cuban cigars in the United States. This led to the rise of other cigar-producing regions, such as the Dominican Republic, Honduras, and Nicaragua, which became renowned for their high-quality cigars. Despite the fluctuations in popularity due to health concerns and changes in smoking habits, cigars have maintained their cultural significance. They continue to be associated with celebration, luxury, and status. Cigar lounges and clubs have become popular in many parts of the world, offering enthusiasts a place to enjoy cigars in a social setting. In recent years, there has been a resurgence of interest in premium cigars, driven by a new generation of aficionados who appreciate the craftsmanship and tradition behind them. Today, cigars remain a symbol of refinement and leisure, deeply rooted in centuries of history and cultural evolution.  

Neil and Bill Esparza are joined by Odessa Rodriguez of Tainos, a Puerto Rican Ghost Kitchen that only offers delivery and take out services. Take a listen to all the thought and love put into this amazing food!

The second half of this episode features artists seen in the Monterey Jazz Festival On Tour show. We feature three of the musicians, Christian Sands, Kurt Elling and Lakecia Benjamin. The show begins with some high energy new music from Keyboardist James Francies and Miguel Zenón and Ed Cherry. Playlist Artist ~ Name ~ Album James Francies ~ My Favorite Things ~ Purest Form Miguel Zenón ~ Tainos y Caribes ~ Música De Las Américas Ed Cherry ~ Are We There Yet ~ Are We There yet? Walt Weiskopf ~ King Midas ~ Anytown Christian Sands ~ Armando's Song ~ Reach Kurt Elling ~ Time To Say Goodbye ~ Man In The Air Kurt Elling ~ In The Winelight ~ Man In The Air Lakecia Benjamin ~ Trane ~ Phoenix

Contrary to popular belief Haytian are not African. We are Tainos American Indian. Our culture, language doesn't come from Africa it's indigenous to islands of HAYTI and the America's. The Vatican Church and our schools system have brainwashed our people from kindergarten to University. U can't defined a group of people base on skins color. U have to defined them by their blood

Africans is The Indigenous people of The Americas

Tune in as we discuss some of the economic impacts of colonialism. At the height of its reign, the UK held 25% of the earth's surface as part of its empire. The US has had up to 14 US territories, including Liberia, after enslaved people were repatriated for freedom. For Puerto Rico, it remains with 45% living below the poverty line. Puerto Rico has been in a economic depression for 16 years following the expiration of a US tax code that allowed companies “tax breaks” for doing business in Puerto Rico. Most of Puerto Rico's financial woes directly result from federal regulations that expired, been repealed or no longer apply to Puerto Rico. Puerto Rico has been unable to become self-sufficient. Under Spaniard rule, the population of Tainos was exploited as enslaved people, and the island's natural resources were stripped for Spanish gain. Because it is a US territory, it is restricted in how it can trade with other countries. --- Send in a voice message: https://anchor.fm/donttouchmypodcast/message Support this podcast: https://anchor.fm/donttouchmypodcast/support

This indigenous people's appreciation day, I want everybody in America to listen to chapter 1 of #howardzinn's people's History of the United States, not just because it tells the truth about the #genocide that #Columbus carried out, but because Mr assface #NaziTrump wanted to ban this book! He knows that it shows the REAL man we know as Columbus and give credit for discovering the Americas, as a brutal, bloodthirsty, avaricious f****** tyrant and human trafficker who wrote letters bragging about the brisk trade in 14 year old girls! Columbus was the #jeffreyEpstein of his era!! Who carried out genocide against these kind, beautiful,gentle people of Cuba and Dominican Republic and Haiti! Everybody should know this Indigenous People's Day- which in my view, if I were in a position to change it, should replace the name of #Thanksgiving and #ColumbusDay-- that Columbus was actually imprisoned by Queen Isabella and King Ferdinand of Spain, for his brutal treatment of the indigenous peoples! These carried out the Spanish Inquisition! Tainos t a i n o s was the name, is their name of the Native peoples of that land! Zarco nearly exterminated Taino people, decimating the population in only a few years. There were 250,000 on Cuba, and within a few years, sharpening his f* swords on people, brutally enslaving them to find gold or bring him Cotton, he cut that number in half. The man our lame-ass history books call Christopher Columbus did his best to exterminate the populations of #Cuba and #Haiti and #DominicanRepublic! We know from modern documentaries in this podcast, about Columbus that he was actually the bastard son of a Portuguese Prince, his mother was Jewish and he was a Templar, the knights of Christ. This is probably where he got his name Christopher Columbus. Christopher Columbus was not his real name, it was #zarco z a r c o, he was born in Cuba, portugal, and that's why he named Hispaniola cuba, and places around Cuba he gave names of other Portuguese towns near Cuba portugal. He did not speak It. I'm absolutely sure that this detail of his birth was hidden from us - we are told he was born in Genoa Italy, but he was not! He was born in Cuba, portugal! But they don't want you to know that, because they don't want you to know that he annihilated the population of Cuba, present-day cuba! I think the US owes Cuba and Haiti and Dominican Republic an apology official apology, we changed the names of the holidays, and give reparations to these countries, or Island States! Share if you agree!Don't get stuck w/ turkeys in midterms! Speak the F up now America or forever hold your peace! There are 399 insurrectionist candidates running for office around the country! Speak the F up! Call Congress White House DOJ demand theyre all disqualified NOW! https://www.instagram.com/reel/CjypGiID6u2/?igshid=MDJmNzVkMjY=. I know the US Department of Justice is really busy these days! Trying to gather an ironclad case against the worst criminal in human history! But! Why the hell is Trump still running around free, sowing chaos, fomenting more rebellion? And all his lackeys from January 6th! 399 insurrectionist candidates are running for office around the country! Please for God sake, America do your job! Make some noise, idiots! Tell your elected officials to read the Constitution! The Constitution says clearly in 14th Amendment section 3 that no insurrectionist May hold office, or run for office! So, don't let them stick us with these turkeys! Speak the f up! Call the doj call Congress call the White House demand indictments and that they remove them all from office and bar them all from these elections, these midterms coming up in like a month! Remove them all! They are unfit and unqualified, because they made that decision to betray their country, and cheat in elections, try to steal our elections with their fake electors! All of them must be disqualified so speak the F up, America don't let them turn this place into a s* country please!

En este nuevo episodio Alberto, Casals y José Luis Mendoza analizan cómo República Dominicana aún está en pañales en cuanto a equipos para prevenir y enfrentar desastres naturales. Si no estás listo, no escuches este episodio. Somos una casa productora de Podcast enfocados en temas de actualidad, con el propósito de llevar contenido de calidad que activen todos tus sentidos. Síguenos en las redes y descubre todo lo que tenemos para tí: Instagram: @FaiaMedia Twitter: @FaiaMedia TikTok: @FaiaMedia Facebook: FaiaMedia Encuentra a Pedro Casals (4to Bate) en las redes como: https://twitter.com/casalsbate en Twitter https://www.instagram.com/el4tobaterd/ en Instagram Encuentra a Alberto Vargas (Radikel Total) en las redes como: https://www.instagram.com/rdalbertovargas/ en Instagram https://twitter.com/radikeltotel en Twitter Encuentra a José Luis Mendoza en las redes como: https://www.instagram.com/joseluismendoza1986/ en Instagram https://twitter.com/JLMendoza_ en Twitter #faiamedia

Atleta puertorriqueño de los Tainos de la Ana G. Mendez y los Llaneros de Toa Baja Christopher Rivera se va en detalle en su vida como nadador, recuerda experiencias inolvidables en ECEDAO y revela sus raices en 2 verdades y 1 mentira.  SIGUENOS EN: INSTAGRAM: https://www.instagram.com/arenaoneprYOUTUBE: https://www.youtube.com/channel/UCLamX7Tm6767ZmHVFSqpcag FACEBOOK: https://www.facebook.com/arenaonepr Somos un podcast de entrevistas deportivas puertorriqueñas. Se trata de hacer una inmersión profunda y personal a nuestros representantes deportivos. Tengan en cuenta que algunos episodios exploraremos una amplia variedad de temas (algunos con temas para adultos) y nuestros espectadores mas jovenes (y sus padres) deben saber que algunos temas seran solo para audiencias maduras.

Cette édition de Koze Kilti donne la parole à deux invités. D'une part, Franck Stevenson Vanéus, avocat et poète, nous présente Dialogues infinis, son deuxième recueil de poèmes qui est une invitation à redécouvrir l'histoire du pays en partant de l'époque des Tainos. Et d'autre part, Johana Joseph, de son nom d'artiste Jo-J nous parle de « Leve Kanpe », une reprise en créole de la chanson « Stand up » de Cynthia Erivo interprétée en collaboration avec le rappeur DFI Powèt revòlte.   Dans la chronique Culture des mots nous poursuivons avec notre série sur le sens qu'on attribue aux noms de certains animaux dans la langue créole.   Musique utilisée : Jo-J & DFI Powèt revòlte – Leve kanpe (reprise de Stand up de Cynthia Erivo).   

The celebration of Columbus day had started among Italian Americans in San Francisco and became a national holiday in 1937. Recently, indigenous people and their allies have requested changing the celebration of Columbus Day to the celebration of Indigenous Peoples' Day. While this is, in part, an effort to recognize the place of Native people in America's history and culture, it is also a reaction against Columbus who, detractors say, does not deserve his own holiday. For them, Columbus is a villain. Certainly, Columbus played a central role in the Christianization of the Americas, specifically the Caribbean. His example inspired countless European explorers to cross the Atlantic and initiate ambitious programs of colonization which ultimately decimated native populations. But is the villainization of Columbus based on the fact that he set an example for explorers to follow or crimes committed by the man himself against the Caribbean's indigenous people?

Había una vez un mundo Taino en lo que hoy conocemos como puerto rico una diosa llamada Itiba Cuccumbs que murió en el parto de sus cuatro hijos. Conocidos desde entonces como los Caracaracol  que en el lenguaje Taino significa los de piel aspera y rugosa. Cuenta el mito que los cuatro hermanos salieron a recorrer el mundo primigenio y llegaron a el bohío de un hombre tan viejo que parecía había vivido desde siempre y que  no tenia nombre.  debido a esto lo llamaban Yaya, el sin nombre.  Cuando los cuatro hermanos llegaran a el bohío, Yaya no estaba allí y los hermanos curiosos decidieron entrar al bohío a curiosear.  Al entrar en el hogar del Yaya se dieron cuenta de que había una gran calabaza colgada del techo con un gran bejuco.  Curiosos los hermanos se preguntaron que habría en aquella calabaza y con cuidado la descolgaron y al mirar adentro vieron unos seres que hasta ese momento no conocían y que nadaban en una sustancia que tampoco conocían.  Uno de los hermanos dijo Esos seres se ven deliciosos y otro llamado Deminan dijo. Podemos probarlos  para averiguarlo y comenzaron a sacar de la calabaza peces que rápidamente iban comiendo. Mientras disfrutaban de aquel banquete sintieron pasos que se aproximaban y asustaron trataron de colgar la calabaza donde la habían encontrado inicialmente. Pero debido a la premura no pudieron colgarla de nuevo y la calabaza se cayo al piso y se rompió.  Los cuatro muchachos vieron que de aquella calabaza comenzó a salir aquel liquido que no conocían y los peses que nadaban en el . Así vieron como el agua salía y salía, llegando a cubrir cada uno de los agujeros de la tierra y pronto vieron que cubría, valles y planicies. Y de pronto ante si tenían lo que hoy llamamos el mar caribe, lleno de peces.  Asustados los hermanos salieron corriendo huyendo de las aguas que iban subiendo y llegarón a la puerta de un anciano llamado Bayamanaco quien era el dios del juego y quien poseía el secreto de la elaboración de el cazabe. Con Bayamanaco aprendieron a controlar el fuego y a elaborar el pan .de yuca.  De aquel diluvio solo se salvaron los hombres y todas las mujeres desaparecidos y sin mujeres los hombres cayeron en una gran depresión y en la tierra taina no volvieron a nacer niños.  Sin embargo un día cuando los hombres se estaban bañando en el rio vieron caer de los arboles una forma humana que no era ni hombre ni mujer ya que no tenían sexo de varón o de mujer. Desesperados los hombres trataron de atraparlos pero ellas eran muy resbaladizas.  Los hombres decidieron llamar a los hermanos caracaracol ya que ellos tenían las manos asperas y rugosas y Deminan y sus hermanos pudieron atraparlas. Desafortunadamente para los hombres las mujeres no podían procrear ya que no tenían genitales en su cuerpo. Entre los Tainos se preguntaban como lograrían que estos seres pudieran convertirse en mujeres reales.  De pronto se acordaron del pájaro Inriri que se mantenía oculto en el bosque y que se oia picoteando los troncos de los arboles. Atraparon uno y lo amarraron al cuerpo del ser sin genitales. Y el pájaro creyendo que eran maderos comenzó a picar y a picar hasta que pudo hacer un agujero donde debería estar el sexo de las mujeres.  Y cuenta el Mito Taino que desde esas épocas las mujeres volvieron a existir en el mundo y el pájaro inriri, el fabricante de las mujeres, dejo de esconderse y en honor a lo que hicieron hoy llevan una franja roja en su pecho o en su cabeza. Y todos los conocemos como pájaros carpinteros.     

Si on vous a dit que le mot Barbecue dérivait d'une vieille expression française signifiant que cela vient de la barbe à la queue, en référence à la broche qui traverse la pauvre animal du nord au sud, et bien, c'est pas vraiment faux mais c'est loin d'être vrai non plus. On entend aussi que ça vient de Barbacoa. La barbacoa était une technique antillaise de cuisson de viande utilisée par la tribu indienne des Tainos. Vrai faux, oui, non, difficile de fournir une réponse péremptoire. Learn more about your ad choices. Visit megaphone.fm/adchoices

Programa donde hablamos sobre la gran importancia para nuestra cultura y de nuestras raices el mantener y conocer el parque Caguana.

Peintre contre le l'oubli, Melchiade Domond qui se définit avant tout comme un poète pictural s'invente une peinture empreinte de liberté qui donne une seconde vie aux Héros de notre histoire.  Ancien élève de l'École nationale des arts (ENARTS), Melchiade Domond veut faire œuvre d'histoire à travers sa peinture. De l'époque des Tainos, en passant par la colonisation et la guerre de l'indépendance pour arriver à la période post-coloniale, chaque pièce de sa collection est une page d'histoire. Le jongleur de couleurs, comme on le surnomme, croit qu'un peintre ne doit avoir de limites que celles imposées par son imagination. Il peint libre, comme pour respirer, exister et habiter le monde. Mais aussi créer des mondes.   Dans la chronique Culture des mots, nous parlons un peu du mot « Endividi », utilisé dans la langue créole qui garde surtout son sens péjoratif.     Musiques utilisées :   Réginald Policard (et le Caribbean Sextet) & Dadou Pasquet – Louvri je w  Tafa Mi Soleil – Pinga.  

Out of many, one people; Jamaica is a delightful melting pot, rich in culture and strong heritage that began with the original people, the Tainos. Tameika Hutchinson takes us into the heart of Contemporary Taino Culture in Jamaica by speaking with a member of the Jamaican Taino Community, Erica Neeganagwedgin. Erica and Tameika discuss ancestry, heritage and the continuity of Taino ways of living that still remain as part of everyday Jamaican life, not only for Tainos today, but for all Jamaicans.

The Voodoo that you do is not that Vodou that Haitians do. So let's drop the pin dolls, the skulls and possession and learn about Vodou (with a “u”); a religious belief with millions of adherents around the world, and the reason why Haiti successfully orchestrated a successful slave revolt and built the worlds' first black Republic. Along the way, we'll chart Vodou's path through Haiti's history, from 1492 to the Present Sources Cain Stoneking, The Decline of the Tainos, 1492-1542: A Re-Vision (2009) Chris Woolf, When America occupied Haiti(2015) Eliza Kamerling-Brown, More Than a Misunderstood Religion: Rediscovering Vodou as a Tool of Survival and a Vehicle for Independence in Colonial Haiti (2016) Guilberly Louissaint, What is Haitian Voodoo? (2009) John Merrill, Vodou and Political Reform in Haiti: Some Lessons for the International Community (1996) Kim Wall and Caterina Clerici, Vodou is elusive and endangered, but it remains the soul of Haitian people (2015) Laurent Dubois, Vodou and History (2001) Louise Fenton, Representations of Voodoo: The history and influence of Haitian Vodou within the cultural productions of Britain and America since 1850 (2009) Mike Dash, The Trial That Gave Vodou A Bad Name (2013) Mike Mariani, The Tragic, Forgotten History of Zombies (2015) Renee Morgan Goodridge, Haitian Vodou as a Means of Resiliency (2018) Saumya Arya Haas, What is Voodoo? Understanding a Misunderstood Religion (2011) Sharon Guynup, Haiti: Possessed by Voodoo (2004) The Pluralism Project (Harvard University), Vodou, Serving the Spirits (2020) Tim Johnson, How voodoo is rebuilding Haiti (2015) Timothy J Yeager, Encomienda or Slavery? The Spanish Crown's Choice of Labor Organization in Sixteenth-Century Spanish America (1995) University of Michigan, Haiti & the Truth about Zombies

"Echaba uno de los de un puesto la pelota a los otros del otro y rebatiala el que se hallaba más a la mano, si la pelota venia por alto con el hombro, que la hacía volver como un rayo, y cuando venía al suelo, de presto, poniendo la mano derecha en tierra dábanle con la punta de la nalga, que volvía más que de un paso; los del puesto contrario, de la misma manera la tornaban con la punta de las nalgas hasta que según las reglas del juego el uno o el otro cometían falta.” (Bartolomé de las Casas) En el tercer capítulo “La Conquista” volveremos a contar con Cristian Bautista como compañero de viaje. En esta ocasión hablaremos sobre el poblamiento de las Antillas y el establecimiento de dos grandes entidades culturales en vísperas de la llegada de Colón: los taínos y caribes, pueblos de filiación arauaca sobre los que han pesado no pocos mitos. PUEDES ESCUCHAR EL RESTO DE EPISODIOS EN https://www.ivoox.com/conquista_bk_list_9703568_1.html -------------------------------------------------------------------------------------------------------------- Si queréis apoyar a Bellumartis Historia Militar e invitarnos a un café o u una cerveza virtual por nuestro trabajo, podéis visitar nuestro PATREON https://www.patreon.com/bellumartis -------------------------------------------------------------------------------------------------------------- Bibliografía recomendada - "The Tainos: Rise and Decline of the People Who Greeted Columbus" de Irving Rouse https://amzn.to/3frkxdG - "Mitología taína o eyeri. Ramón Pané y la Relación sobre las antigüedades de los indios. El primer tratado etnográfico hecho en América." Ángel Rodríguez Álvarez https://amzn.to/3yisTNq - “Revista de Indias” CSIC Sitios web: https://pueblosoriginarios.com/ https://mirincon-dearte-culturasyotrostemas.blogspot.com/2015/02/sociedad-y-cultura-taina.html Créditos musicales: “Andina” por cortesía de Carlos Carty (CC BY 3.0 Adaptada) https://soundbetter.com/profiles/91984-carlos-carty "Crusade" Kevin MacLeod (incompetech.com) (Adapted) Licensed under Creative Commons: By Attribution 3.0 License https://creativecommons.org/licenses/by/3.0/ No olvidéis suscribiros al canal, si aún no lo habéis hecho. Si queréis ayudarnos, dadle a “me gusta” (el corazón a la derecha de Ivoox) y también dejadnos comentarios. De esta forma ayudaréis a que los programas sean conocidos por más gente. Y compartidnos con vuestros amigos y conocidos. SIGUENOS EN TODAS LAS REDES SOCIALES ¿Queréis contactar con nosotros? Puedes escribirnos a bellumartishistoriamilitar@gmail.com Nuestra página principal es: https://bellumartishistoriamilitar.blogspot.com/

This week, Anna and Lia get fired up as they put the bae in bar-BAE-cue!  Hop in your covered wagon as Anna Van Valin  takes us on a trip through the American Barbecue Belt, from the Carolinas to Texas. We explore the influences and histories that make each region’s BBQ style so unique, like the indigenous Tainos’ method of slow cooking spiced meat, George Washington’s obsession with barbecue parties, and the African-American man who put Kansas City on the BBQ map. On the way, she gives handy pro-tips to maximize your BBQ experience (rule of thumb: the yellowy sauce goes on the pulled pork, the red sauce goes on the beef!) But first, Lia Ballentine us about the holidays celebrating the wonders of all things char, and highlights three amazing female pitmasters who are blazing trails in the barbecue world. And at the end, Anna and Lia taste test barbecue sauces and rank their most - and least - favorite. So let’s get low and slow, because this episode is smokin’!Explore from the show:How well do you know your primal cuts of beef?Check out Sonny's Barbecue, co-creator of National Pulled Pork Day, and find out how you could win free pork for a year. Get to know the legendary, 86-year old woman named the best pitmaster in Texas, Tootsie Tomanetz.Connect with us:Want to support our women and BIPOC-created independent podcast? Buy us a coffee!For more great content about the stories & foods we talk about on the show (plus a peek BTS) follow us at @FoodDayPod on Instagram, Twitter & Facebook or check out our webpage.Its a GIVEAWAY! Enter to win a special gift box from our friends at Pantry Party, filled with exciting ingredients to elevate your meals.Join our mailing list to keep up with all the exciting things we have planned for this season.(c) Van Valin LLC, Yumday Co

El Senado confirma a Alexis Torres como secretario de Seguridad Pública https://www.elnuevodia.com/noticias/legislatura/notas/el-senado-confirma-a-alexis-torres-como-secretario-de-seguridad-publica/ • Falta de currículum vita • Preocupación por su relación • No creen en el DSP, pero votaron en favor del nombramiento • Votación a “viva voz”; faltaban 3 votos • ¿Senadores de VC no estaban en el hemiciclo? • Serias dudas en torno a la credibilidad de Torres PNP y PPD negocian “quid pro quo” para nombramientos https://www.claridadpuertorico.com/pnp-y-ppd-negocian-quid-pro-quo-para-nombramientos/?amp=1 • “La administración del gobernador Pedro Pierluisi y la legislatura controlada por el Partido Popular Democrático (PPD) están en proceso de negociar los nombramientos del gabinete ejecutivo y las previstas vacantes en el Tribunal Supremo de manera que una y otra parte puedan beneficiarse políticamente de la negociación.” • Preocupación ante el manejo de los conflictos político que en un futuro pudieran desarrollarse en la calle. Minuto en nuestra historia: Ponce de León, los Tainos y puertorriqueños en la Florida

En este episodio Hablamos del Mezcal. El mezcal es un destilado mexicano que proviene de la planta de maguey. Este espíritu destilado está rodeado de historia, rituales y una herencia culinaria espectacular.Dato curioso: La planta de donde proviene el mezcal, el maguey, tiene raices con los indios Tainos del Caribe.

This podcast we smoke Tatuaje Brown Label Tainos & Hennessy VSOP while we look at a list of the top movies from 1990 according to Ranker.com, along with my typical sophomoric behavior.   Follow @TheCigarDungeon  On twitter/Instagram/facebook   Follow @WarPigsSC On twitter/Instagram/facebook  Join the War Pigs Social Club closed facebook group and get your free club patch. Facebook link: WARPIGS S.C. CLOSE FACEBOOK GROUP

Sacame El Guante: https://youtu.be/QduBaMLNzUc Playlist Spotify: bit.ly/EstrenosSpotifyFU Youtube: bit.ly/FrequenciaUrbanaYT Facebook: bit.ly/FrequenciaUrbanaFB Instagram: bit.ly/FrequenciaUrbanaIG2 Frequencia Urbana, LLC ©️2020

Writers can write outside their ethnicity or sex depending how open and vulnerable they wish to be... Jim Harrison From KDB with Love!!! http://smarturl.it/kdb http://kdbrecords.com/

TESTO DELL'ARTICOLO ➜http://www.bastabugie.it/it/articoli.php?id=5991CRISTOFORO COLOMBO AVEVA RAGIONE di Mauro FaverzaniGli studi più recenti smentiscono in modo chiaro e netto quanti ritengano pure invenzioni i racconti macabri, redatti dai primi coloni giunti in America Latina e confermano le pratiche antropofaghe delle popolazioni indigene.Quando Cristoforo Colombo giunse nelle isole oggi chiamate Bahamas, nel corso del suo primo viaggio in America, ebbe la fortuna di incontrare i pacifici Tainos, un popolo ch'egli definì infatti «gentile e semplice». Ma quando si spostò nella vicina isola di Guadalupa, l'accoglienza che ricevette fu decisamente più ostile. Nei suoi racconti e nelle cronache spagnole dell'epoca si descrivono uomini feroci, abili con archi e frecce, abituati a divorare carne dei loro simili. Ne conservavano poi le ossa dentro cesti, mentre teste e gambe ancora sanguinanti venivano appese alle travi dei loro alloggi. Colombo, ancora convinto di trovarsi in Oriente, li chiamò «cannibali», ritenendoli i sudditi asiatici del Gran Khan.Qualche decennio dopo, però, gli spagnoli corressero la definizione in quella di «caribi», indicando con tale nome gli indios del Continente, della costa del Venezuela, della Colombia e della Guyana. Ad essi fu attribuita la pratica dell'antropofagia, ritenendola dovuta a motivi rituali: erano convinti di potersi "appropriare" così della forza del nemico.Finora però gli archeologi ritenevano che i «caribi» non fossero mai giunti sino alle Bahamas, trovando le tracce più vicine a quasi 1.600 chilometri a sud: per questo, pensavano che le macabre storie dei coloni spagnoli fossero frutto di pura fantasia. Non è così.COLOMBO AVEVA RAGIONEUn nuovo studio morfologico, pubblicato su Scientific Reports e condotto su oltre 100 crani datati 800 a. C.-1542 d.C., appartenuti agli abitanti dei Caraibi, confermano come Colombo abbia detto la verità. L'analisi ha consentito di accertare come i «caribi» avessero invaso la Giamaica, l'Española e le Bahamas: ciò costringe a riscrivere ex novo oltre mezzo secolo di ipotesi, rivelatesi infondate, ridando credito viceversa alle narrazioni dei colonizzatori.Il prof. William Keegan del Museo di Storia Naturale della Florida, co-autore dell'articolo dal titolo «Dobbiamo reinterpretare tutto quanto credevamo di sapere», ha dichiarato: «Ho passato anni con l'intento di dimostrare che Colombo avesse torto, invece aveva ragione: c'erano caribi anche a nord dei Caraibi, proprio quando lui vi giunse».Ann Ross, docente di Scienze Biologiche presso l'Università Statale della Carolina del Nord e principale autrice dello studio in oggetto, ha utilizzato «parametri di riferimento» facciali in 3D, come la dimensione delle orbite degli occhi o la lunghezza del naso, sorta di indicatore generico per analizzare i crani utilizzati come campione: «Sappiamo che i caribi praticavano una sorta di appiattimento del cranio, per poter ottenere caratteristiche particolari. Ciò è abbastanza facile da individuare - ha spiegato - Ma, per tracciare veramente una popolazione, bisogna guardare alle caratteristiche ereditabili, cioè ai fattori che vengono trasmessi geneticamente».INFANTICIDIO E CANNIBALISMO RITUALE IN AMAZZONIACome rivelato dal quotidiano spagnolo Abc, l'indagine ha consentito di individuare non solo la presenza di tre diversi gruppi di persone nei Caraibi, bensì anche le loro rotte migratorie. La prima ondata migratoria è stata quella che dallo Yucatan è giunta sino a Cuba ed alle Indie Occidentali, il che conferma quanto già in passato intuito, notando le analogie tra gli strumenti in pietra. La seconda ondata migratoria, quella del gruppo Arawak, che comprendeva anche i già citati Tainos, si è verificata tra l'800 ed il 200 a.C. dalle coste della Colombia e del Venezuela a quelle di Puerto Rico, come confermano le analogie tra le ceramiche ritrovate. C'è stata, però, anche una terza ondata migratoria, finora sconosciuta: i «caribi», infatti, dall'Amazzonia nordoccidentale, verso l'800 a.C., si diressero ancora più a Nord, verso l'Española, la Giamaica e le Bahamas. Furono loro i primi abitanti di queste zone, dunque, e non i cubani. Si erano già stabiliti qui molto tempo prima dell'arrivo di Cristoforo Colombo.Secondo la professoressa Ross, tutto questo «cambierà la prospettiva con cui guardare alle popolazioni caraibiche». Le diverse fasi di espansione in queste zone spiegano ora per quale motivo un particolare tipo di ceramica, nota come «meillacoide», apparve a Española nell'800, a Giamaica cento anni dopo ed alle Bahamas nel primo millennio.Questioni del passato? Non proprio. Ancora oggi vi sono popolazioni, come gli Yanomami, che praticano l'infanticidio e il cannibalismo rituale: nel corso di una cerimonia funebre bruciano il cadavere di un parente morto e mangiano le ceneri delle sue ossa, poiché credono che in esse risieda l'energia vitale del defunto, che in questo modo viene reintegrato nel gruppo familiare. Tutto ciò rende improponibile l'invito, suggerito, ad esempio, al n. 50 dell'Instrumentum Laboris utilizzato in occasione del recente Sinodo per l'Amazzonia, affinché si ascoltino l'«esperienza ancestrale, le cosmologie, le spiritualità e le teologie dei popoli indigeni». Di tutto questo facciamo volentieri a meno.Nota di BastaBugie: per approfondire questi argomenti si possono leggere i seguenti articoli e guardare il video (durata: 31 minuti) con l'intervento del prof. Roberto de Mattei ad un convegno sull'Amazzonia.L'AMAZZONIA NON E' SENZA PECCATOVale la pena ricordare ciò che i missionari del XVI e XVII secolo trovarono all'arrivo in queste terredi Rino Cammillerihttp://www.bastabugie.it/it/articoli.php?id=5880LA SOLUZIONE CHE IL SINODO SULL'AMAZZONIA NON DARA' MAITorniamo a celebrare le 4 tempora per i ''problemi ecologici'' e le vocazioni (e comunque: l'Amazzonia non è indigena, non è vergine, non è un paradiso e soprattutto... non è il polmone del mondo)di Luisella Scrosatihttp://www.bastabugie.it/it/articoli.php?id=5856VIDEO: SINODO SULL'AMAZZONIALa posta in gioco - Intervento del prof. Roberto de Mattei (5 ottobre 2019)https://www.youtube.com/watch?v=cchLZo8ts48

Gli studi più recenti smentiscono in modo chiaro e netto quanti ritengano pure invenzioni i racconti macabri, redatti dai primi coloni giunti in America Latina e confermano le pratiche antropofaghe delle popolazioni indigene.Quando Cristoforo Colombo giunse nelle isole oggi chiamate Bahamas, nel corso del suo primo viaggio in America, ebbe la fortuna di incontrare i pacifici Tainos, un popolo ch’egli definì infatti «gentile e semplice». Ma quando si spostò nella vicina isola di Guadalupa, l’accoglienza che ricevette fu decisamente più ostile. Nei suoi racconti e nelle cronache spagnole dell’epoca si descrivono uomini feroci, abili con archi e frecce, abituati a divorare carne dei loro simili. Ne conservavano poi le ossa dentro cesti, mentre teste e gambe ancora sanguinanti venivano appese alle travi dei loro alloggi. Colombo, ancora convinto di trovarsi in Oriente, li chiamò «cannibali», ritenendoli i sudditi asiatici del Gran Khan.Qualche decennio dopo, però, gli spagnoli corressero la definizione in quella di «caribi», indicando con tale nome gli indios del Continente, della costa del Venezuela, della Colombia e della Guyana. Ad essi fu attribuita la pratica dell’antropofagia, ritenendola dovuta a motivi rituali: erano convinti di potersi “appropriare” così della forza del nemico.Finora però gli archeologi ritenevano che i «caribi» non fossero mai giunti sino alle Bahamas, trovando le tracce più vicine a quasi 1.600 chilometri a sud: per questo, pensavano che le macabre storie dei coloni spagnoli fossero frutto di pura fantasia. Non è così.Un nuovo studio morfologico, pubblicato su Scientific Reports e condotto su oltre 100 crani datati 800 a. C.-1542 d.C., appartenuti agli abitanti dei Caraibi, confermano come Colombo abbia detto la verità. L’analisi ha consentito di accertare come i «caribi» avessero invaso la Giamaica, l’Española e le Bahamas: ciò costringe a riscrivere ex novo oltre mezzo secolo di ipotesi, rivelatesi infondate, ridando credito viceversa alle narrazioni dei colonizzatori.Il prof. William Keegan del Museo di Storia Naturale della Florida, co-autore dell’articolo dal titolo «Dobbiamo reinterpretare tutto quanto credevamo di sapere», ha dichiarato: «Ho passato anni con l’intento di dimostrare che Colombo avesse torto, invece aveva ragione: c’erano caribi anche a nord dei Caraibi, proprio quando lui vi giunse».Ann Ross, docente di Scienze Biologiche presso l’Università Statale della Carolina del Nord e principale autrice dello studio in oggetto, ha utilizzato «parametri di riferimento» facciali in 3D, come la dimensione delle orbite degli occhi o la lunghezza del naso, sorta di indicatore generico per analizzare i crani utilizzati come campione: «Sappiamo che i caribi praticavano una sorta di appiattimento del cranio, per poter ottenere caratteristiche particolari. Ciò è abbastanza facile da individuare – ha spiegato - Ma, per tracciare veramente una popolazione, bisogna guardare alle caratteristiche ereditabili, cioè ai fattori che vengono trasmessi geneticamente».Come rivelato dal quotidiano spagnolo Abc, l’indagine ha consentito di individuare non solo la presenza di tre diversi gruppi di persone nei Caraibi, bensì anche le loro rotte migratorie. La prima ondata migratoria è stata quella che dallo Yucatan è giunta sino a Cuba ed alle Indie Occidentali, il che conferma quanto già in passato intuito, notando le analogie tra gli strumenti in pietra. La seconda ondata migratoria, quella del gruppo Arawak, che comprendeva anche i già citati Tainos, si è verificata tra l’800 ed il 200 a.C. dalle coste della Colombia e del Venezuela a quelle di Puerto Rico, come confermano le analogie tra le ceramiche ritrovate. C’è stata, però, anche una terza ondata migratoria, finora sconosciuta: i «caribi», infatti, dall’Amazzonia nordoccidentale, verso l’800 a.C., si diressero ancora più a Nord, verso l’Española, la Giamaica e le Bahamas. Furono loro i primi abitanti di queste zone, dunque, e non i cubani. Si erano già stabiliti qui molto tempo prima dell’arrivo di Cristoforo Colombo.Secondo la professoressa Ross, tutto questo «cambierà la prospettiva con cui guardare alle popolazioni caraibiche». Le diverse fasi di espansione in queste zone spiegano ora per quale motivo un particolare tipo di ceramica, nota come «meillacoide», apparve a Española nell’800, a Giamaica cento anni dopo ed alle Bahamas nel primo millennio.Questioni del passato? Non proprio. Ancora oggi vi sono popolazioni, come gli Yanomami, che praticano l’infanticidio e il cannibalismo rituale: nel corso di una cerimonia funebre bruciano il cadavere di un parente morto e mangiano le ceneri delle sue ossa, poiché credono che in esse risieda l’energia vitale del defunto, che in questo modo viene reintegrato nel gruppo familiare. Tutto ciò rende improponibile l’invito, suggerito, ad esempio, al n. 50 dell’Instrumentum Laboris utilizzato in occasione del recente Sinodo per l’Amazzonia, affinché si ascoltino l’«esperienza ancestrale, le cosmologie, le spiritualità e le teologie dei popoli indigeni». Di tutto questo facciamo volentieri a meno.

It is fascinating how similar the spiritual beliefs and practices of indigenous or pre-Christian societies all over the world were. How did so many shamanic cultures come to have so similar beliefs - from Latin America to Scandinavia? It is a question hard to answer but it makes it so much more interesting to dive into and learn about the different cultures, and today I talk with Irka Mateo about the The Taíno culture. The Taíno were an indigenous people of the Caribbean. Taíno spirituality centered on the worship of zemís. A zemí is a spirit or ancestor. Irka Mateo is a Dominican singer-songwriter, a folk music & spirituality researcher who has brought the sounds of her native country to the wider world, as well as the knowledge of her ancestors' spiritual practices. Connect with Irka Mateo: Website: http://irkamateo.com/ Instagram: https://www.instagram.com/irkamateo/ The song by played at the end of this episode is "Tainos" featured on Irka Mateo's album "Vamo a Goza". - Learn Shamanic Journeying with shaman Sandra Ingerman - reserve your free space: https://shiftnetwork.infusionsoft.com/go/sjgheg/a20347 Learn more about my practice; Nordic Music Magic: https://nordicmusicmagic.com/ Become a patron of mine on Patreon: https://www.patreon.com/NordicMagicLink?fan_landing=true Join the Nordic Magic Link Facebook group: https://www.facebook.com/groups/394185897935369/ Check out my music & website: https://emmacairo.com/ The song featured in the intro and end of this episode is: "I Am" - Emma Cairo --- Send in a voice message: https://anchor.fm/emma-cairo/message

"You've got to smoke one of these!" said the sales rep. Man, the guy was pushing this cigar hard and described it as the best cigar they'd ever had. But for $33, is the Byron Grand Poemas Serie Siglo XIX worth it? Let's take a closer look =)Atabey is the supreme goddess of the Taínos (native peoples at the pre-Columbian era), one of two supreme deities in the Taíno religion. She was worshipped as a goddess of fresh water and fertilityLegend has it, Behike was the name of a leader of the Tainos, the indigenous tribe of Cuba.My review of the Zino Platinum: https://youtu.be/-i56DCtbjcoInitial Thoughts:One of the most expensive cigars I've ever smoked, the Byron Grand Poemas is actually a brand I've never heard of. That is until I visited Two Guys Smoke Shop in Salem, New Hampshire, where their parent company, United Cigars, has the sole distribution rights in the United States. At $33, the Byron Grand Poemas should be amazing. And, at first glance, it is. The wrapper is smooth and leather in color; the cigar feels good in the hand, and the cigar appears to have been made with care and attention to detail. To be honest, I'm a little nervous to light this cigar up, and I hope it lives up to the hype (and price tag).Brand: ByronLine: Serie Siglo XIX, Grand PoemasSize: 6 x 56Cut: Double PunchLight: Torch-lit cedarPrice: $33Final Thoughts:The Byron Grand Poemas Serie Siglo XIX is one of the best looking cigars I've ever seen. Visually, it's almost perfect. The chocolate bar wrapper looks delicious, and the prestige of this cigar brought with it high expectations. However, the cigar didn't live up to the hype. The Byron Grand Poemas started with an even burn and decent flavors but ended with canoeing and a taste that fell flat. Given the hefty price of this cigar and the fact that I think you can get better smokes with richer flavors for 1/3 the price of the Grand Poemas, I give this Byron a CigarScore of 2.:::::Find & Rate Where to Smoke Cigars at https://www.cigarscore.comWhere I buy my cigars: https://click.cigarscore.com/famoussmokePremium Cigar Samplers: https://click.cigarscore.com/fs-premiumsamplers:::::Subscribe to my YouTube Channel! - https://click.cigarscore.com/subscribeonyoutube::::: Gear I Used or Mentioned in This Video :::::Main camera: https://www.ellorywells.com/yt-canon80dMain lens: https://www.ellorywells.com/yt-canon18125mmMusic: https://www.cigarscore.com/musicLapel mic: https://www.ellorywells.com/yt-movolv1Sturdy tripod: https://www.ellorywells.com/yt-tripodTravel camera: https://www.ellorywells.com/yt-canong7xiiHandheld tripod: https://www.ellorywells.com/yt-manfrottoShotgun Mic: https://www.ellorywells.com/yt-videomicproCrazy-Cam: https://www.ellorywells.com/yt-hero5Ultra-wide lens: https://www.ellorywells.com/yt-canon1018mmMy close-up, headshot lens: https://www.ellorywells.com/yt-canon50mmGrippy tripod: https://www.ellorywells.com/yt-gorillapod:::::SOCIAL MEDIA LINKS: Facebook: https://www.facebook.com/cigarscoreTwitter: https://www.twitter.com/cigarscoreInstagram: https://Instagram.com/cigarscore:::::AFFILIATE DISCLAIMER: Hey, so, some of the links in my videos and descriptions are affiliate links. But, I only recommend products/services I use and love myself =) More details here - https://www.cigarscore.com/ads-and-affiliate-disclaimer-disclosure/

We got a frown town of an episode for you guys this week- but don't fret! We're still going to bring the entertainment! Both Korners this week are covering things you might not have learned in school- Nnekay is tackling when the US blamed the loss of jobs on Mexicans taking them and started to deport anyone who had Mexican heritage... including US Citizens... sounds familiar....welp this happened during the Great Depression. James is covering the Taino people, their culture, where they existed and thrived before Christopher Columbus and his destructive ass decided to come stopping into town. We also cover Neil DeGrasse Tyson's Sexual Misconduct, Kevin Hart and his racist dated birthday parties, Scarlet Witch getting the short stick, Barbara Lee being scammed against, and the Manhattan Young Democrats loosing it's POC leadership. Let's head into it!   Links!   https://en.wikipedia.org/wiki/Mexican_Repatriation   https://digitalcommons.pace.edu/cgi/viewcontent.cgi?referer=https://en.wikipedia.org/&httpsredir=1&article=1147&context=plr   https://www.npr.org/sections/codeswitch/2015/09/08/437579834/mass-deportation-may-sound-unlikely-but-its-happened-before   https://www.theatlantic.com/politics/archive/2017/03/americas-brutal-forgotten-history-of-illegal-deportations/517971/   https://usatoday30.usatoday.com/news/education/2006-04-04-history-books_x.htm   https://www.dailynews.com/2012/02/21/la-county-board-of-supervisors-to-issue-formal-apology-over-mexican-repatriation/   Twitter: @minoritykorner Email: minoritykorner@gmail.com Like Us On Facebook: Minority Korner

Many former Spanish slaves used Anglo-Spanish war as a chance to free themselves and fled into the mountainous and forested regions of the colony to join the ranks of surviving Tainos. As interracial marriage became extremely prevalent, the two racial groups underwent assimilation. The escaped slaves and their descendants, known as Maroons, were the source of many disturbances in the colony, raiding plantations and occupying parts of the island's interior. Imported African slaves would frequently escape to Maroon territory, known as Cockpit Country. Over the first seventy-six years of British rule, skirmishes between Maroon warriors and the British Army grew increasingly common, along with rebellions by enslaved Blacks. In 1728, when the First Maroon War began between the English and #Maroons. Largely owing to the easily defendable, dense forest of Cockpit Country, the British were unsuccessful in defeating the Maroons. Following negotiations, the Maroons were granted semi-autonomy within their five towns, living under a British supervisor and their native leader.  In 1795 tensions between the Trelawny Parish Maroons and the British erupted into the Second Maroon War. The conflict ended on a less favorable term for Maroons, with a bloody stalemate reigning over the island for five months. Following the killings of plantation owners and their families and the release of slaves by the Maroons, Major-General George Walpole had the British trap the Maroons in Trelawney Town via the use of armed posts and bloodhounds, pushing them to accept defeat in early January 1796. Fearing British victory, the Maroons accepted open discussions in March. This delay was used as a pretext to have the large majority of the Trelawney Maroons deported to Nova Scotia. They were later moved to Sierra Leone.#craradio

Welcome back to another episode of Half Ashed, everyone!  This week, we feature a 2002 El Rey del Mundo Taino as our CotW.  Hopefully have most of our audio difficulties resolved and offer you a […] The post Episode 009: 2002 El Rey del Mundo Tainos appeared first on Half Ashed.

En este ensayo el ya desaparecido escritor cubano José Juan Arrom nos introduce en el primer trabajo etnográfico realizado en América por Ramón Pané entre los indios de la isla de Quisqueya.

El maltrato a que fueron sometidos los indígenas que habitaron las Antillas y las nuevas enfermedades traídas por los españoles, menguó considerablemente la población, hasta llegar al exterminio total a esta población legendaria.

En esta sesión hablamos sobre nuestra edición #97: La invención del Nuevo Mundo, Los diarios de Colón, y nos preguntamos: ¿que pasó con Taínos?

En esta sesión hablamos sobre nuestra edición #97: La invención del Nuevo Mundo, Los diarios de Colón, y nos preguntamos: ¿que pasó con Taínos?

Europeans came into contact with the Caribbean after Columbus's momentous journeys in 1492, 1496 and 1498. Europe cease the opportunity to expand their territories and began settlements and trade in many of the Caribbean Islands.. The indigenous peoples, found on these Islands were believed to be  mostly peaceful Tainos and warlike Caribs. These original inhabitance were unsuitable for slave labour in the newly formed plantations, and they were quickly and brutally decimated. The descendants of this once thriving community can now only be found in Guiana and Trinidad.