Podcasts about yucatan

In this flavorful episode, we dive into the rich culinary heritage of Mexico, exploring the herbs, spices, and chiles that define its vibrant cuisine. We want to help you unpack the diversity of Mexican cooking, emphasizing how each region of the country brings its own distinct ingredients, techniques, and signature dishes—from the smoky arrachera of the north to Yucatán's beloved cochinita pibil. We also discuss the nutritional value of traditional seasonings—many of which have been used for centuries for both flavor and healing. From cilantro and epazote to cumin and canela, these ingredients aren't just delicious—they're functional. Whether you're a devoted home cook or just getting started in the kitchen, this episode will inspire you to see Mexican cuisine as steeped in culture & flavor worth celebrating.

In this episode of Ojai Talk of the Town, we sit down with Raúl Alvarado, a 33-year Accenture veteran and former COO who helped shape — and save — some of the world's most influential companies. Born in Panama, educated at the Colorado School of Mines, and seasoned by decades of global leadership in Europe and beyond, Raul brings an engineer's precision and a humanist's touch to the art of transformation.Raúl shares stories from the frontlines of billion-dollar turnarounds, explains why active listening is his most powerful business tool, and reflects on how implementation — not just ideas — is what truly moves the needle. Now a philanthropist and Ojai local, Raúl is as passionate about community building as he is about corporate strategy.He now runs Alvarado Advisory Group, LLC, coaching executives, and running the nonprofit, A Thousand Joys, working with trauma victims. Whether you're a business leader, aspiring entrepreneur, or curious listener, this conversation offers timeless insights on leadership, communication, and the importance of staying grounded — even when you're operating at the highest levels.We did not talk about low-tech drone defenses, currency conversions or new archaeological discoveries in the Yucatan.Check out more about Raúl at his website, https://alvaradoadvisorygroup.com/

C'est un procès très attendu qui s'ouvre ce mardi à Buenos Aires. Quatre ans après la mort de la légende du football argentin Diego Maradona, alors qu'il était en convalescence et était censé être surveillé 24h/24. Sept professionnels de santé sont jugés pour « homicide simple avec dol éventuel », caractérisé lorsqu'une personne commet une négligence tout en sachant qu'elle peut entraîner la mort de quelqu'un. Ils encourent entre 8 et 25 ans de prison.Un procès qui s'annonce d'ores et déjà hors norme, alors qu'il a été retardé par plusieurs renvois. Il devrait durer jusqu'à mi-juillet 2025, à raison de trois jours par semaine. Famille, experts, médecins : plus de 120 témoins vont se relayer à la barre pour tenter d'éclaircir les circonstances de la mort de l'idole argentine.À Buenos Aires, Théo Conscience nous relate cette affaire.Haïti : lynchage de deux présumés trafiquants d'armes et de munitions à MirebalaisGotson Pierre, le directeur de l'agence Alterpresse revient sur le lynchage de deux des quatre occupants d'une fourgonnette voyageant des Gonaïves vers Port-au-Prince, par des riverains à Trianon, une localité dans la commune de Mirebalais dans le département du Plateau central. À bord de leur véhicule, trois armes à feu, dont un fusil d'assaut, et 10 517 munitions dissimulées dans des boîtes de vêtements usagés.Cette saisie d'armes s'inscrit dans une série d'opérations du même type, ces derniers jours. Une opération menée par la Direction générale des douanes (Dga) de la République dominicaine, avec le soutien d'autres agences, a permis de confisquer 23 armes à feu.Malgré ce contexte extrêmement dégradé, les autorités de transition maintiennent pour l'instant leur calendrier électoral et prévoient donc la tenue d'un référendum constitutionnel en mai 2025, et un premier tour d'élections générales en novembre. Et pour y parvenir, elles comptent sur le soutien des pays d'Amérique latine. Une délégation de haut niveau, dirigé par Frinel Joseph, membre du Conseil présidentiel de transition est en déplacement cette semaine au Pérou et au Mexique afin d'échanger avec les responsables d'institutions électorales de ces pays autour du processus référendaire et électoral enclenché en Haïti, peut-on lire également dans Alterpresse.États-Unis : quelles ambitions pour le vice-président J.D. Vance ?Qui se cache derrière le troisième homme de la Maison Blanche, le vice-président J.D. Vance ? Lors de la conférence sur la sécurité organisée à Munich en Allemagne, le 14 février 2025, il avait ouvertement courtisé les partis d'extrême-droite et asséné que la démocratie était menacée en Europe.Achim Lippolda enquêté pour RFI sur le rôle et la place de ce J.D. Vance au sein de l'administration américaine. Celui-ci est présenté comme le bulldog de Donald Trump. Ce qui frappe en premier lieu, c'est la visibilité dont il dispose à la Maison Blanche, très différente de ses prédécesseurs.Traditionnellement, les vice-présidents s'effacent derrière leur chef, évitent la lumière des projecteurs pour ne pas lui faire de l'ombre. Mais J.D. Vance fait exception. Pour l'historienne Ludovine Gilli, interrogée par Achim Lippold, « on peut penser à Richard Nixon, le vice-président d'Eisenhower qui avait un rôle de chien d'attaque qui poursuivait les opposants de manière assez basse, ce qui permettait au président d'être davantage au-dessus de la mêlée, mais dans le cas de Donald Trump et J.D. Vance, ce dernier renforce le type de rhétorique et de comportement du président, son rôle est donc différent ».J.D. Vance n'a pas toujours été un fervent soutien de Donald Trump, il l'a même qualifié d' « idiot » et comparé à un possible Hitler américain.C'était avant la première élection de Trump en 2016. À l'époque, J.D. Vance s'est fait connaître avec son roman autobiographique Hillbilly Elegy, devenu un best-seller. Il vient d'un milieu très modeste, a servi dans l'armée, étudié le droit, puis fait carrière dans la Silicon Valley. C'est là qu'il se lie d'amitié avec l'investisseur Peter Thiel qui financera sa campagne pour le Sénat en 2021. Certains estiment d'ailleurs que ce milliardaire n'est pas étranger au virage idéologique de J.D. Vance, devenu un fervent national-conservateur et un allié de Trump à partir de 2016.Un dossier à retrouver dans son intégralité dans la version audio de ce podcast.Témoignage d'une victime des cartels qui s'est vu refuser l'asile aux États-UnisÀ la Une du Washington Post ce mardi 11 mars 2025, ce récit poignant d'un homme qui a subi la violence des cartels au Mexique et dont la demande d'asile a été refusée aux États-Unis.Il a souhaité garder l'anonymat par peur des représailles et est arrivé à la frontière avec sa chemise bien repassée, et ses chaussures en cuir bien cirées. Dans son sac, les preuves de ce qu'il avait subi, l'enlèvement par les cartels, son enfermement dans un placard, les actes de sodomie… Avec ses cicatrices toujours visibles sur son visage, ses poignets et ses jambes, il s'est avancé sur le pont qui relie la ville de Ciudad Juárez au Mexique à la frontière américaine. Il a tenté de convaincre les officiers de l'immigration présents sur place que sa vie en dépendait, mais c'était quelques jours après l'arrivée de Donald Trump, et plus personne ne passait. Le droit d'asile et le droit de protéger ceux qui sont persécutés dans leur pays est inscrit dans l'ADN des États-Unis depuis la fin de la Seconde Guerre mondiale, rappelle le journal, qui craint que l'arrivée du milliardaire n'empêche ceux qui ont des raisons légitimes de venir dans le pays. Les tribunaux sont déjà débordés et cela peut prendre des années avant qu'ils ne rendent leurs décisions, en attendant, les persécutions se poursuivent.Mexique : l'affaire de l'entreprise Vulcan dans le Yucatan refait surfaceUne autre affaire qui pourrait bien se finir devant les tribunaux, celle d'une entreprise américaine de constructions installée au Mexique sur une aire protégée. Dans une lettre envoyée à la présidente mexicaine, 35 sénateurs américains réclament la reprise de ses activités dans le cadre des discussions engagées avec Donald Trump sur les droits de douanes.Il s'agit de l'entreprise Vulcan dont l'un des terminaux est installé dans le Yucatan, en 2024, l'ancien président mexicain Andrés Manuel López Obrador a décidé de suspendre ses activités et de déclarer le lieu une zone naturelle protégée, rappelle la Jornada. La présidente Claudia Sheinbaum a répondu que l'entreprise n'avait pas été expropriée, mais que la société exploitait des zones en dehors de celles légalement attribuées, causant de graves dommages à l'environnement.L'avocat et défenseur de l'environnement Quetzal Tzab témoigne de ces dommages constatés par les personnes vivant alentour au micro de Ubaldo Bravo, de la rédaction en espagnol de RFI.L'actualité des Outre-MerBenoît Ferrand de la 1ère revient sur le crash aérien sur l'île de la Dominique, 45 jours après, les corps des quatre victimes doivent être rapatriés en Martinique.

*Welcome to the Mediumship Sister's Podcast Season 6, episode 4! Today, Ciarra, Paige and Mariana welcome back guest Sabina Canabal and share a reminder of returning to self for trusting our intuition with health and wellness and surrendering to the process*Follow Sabina and her work Instagram @sabina.canabaland the Holi Nada retreat in Yucatan *https://www.holinada.com/enFollow us @themediumshipsisters and work with usand email her to work with her sabina.yosoy1@gmail.comleave us a message or questions herehttps://podcasters.spotify.com/pod/show/paige-sturgeon/messageIf you are loving our podcast, please leave us a 5 star review and share with those who you think may love it too! Healing through Mediumship can bridge two worlds and assist the grieving process and bring immense healing in so many ways. Mediumship readings are like a hug from the universe and your loved ones. Follow our evolution as Mediums, friends and sisters @themediumshipsisters Follow us on Instagram and work with us! Ciarra Saylor Douglas @ciarrasaylor_mediumship *Find Ciarra's Artwork here ⁠https://www.ciarralovesart.com/shop-1⁠ Mariana Lucker @staralignedalchemy www.staralignedalchemy.com Paige Sturgeon @thewildspiritpaige www.thewildspiritpaige.com www.redhillphotography.comrecorded 3/5/25

This is just a small announcement banter episode to let you know we are going on a Hiatus for the month of March! We will be back with plenty to talk about from our trip to Japan! The next episode will be April 13th and we look forward to bringing you some great content then! Game Mentions: Small World, Ethnos, Texas Chainsaw Massacre Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume

ENGLISH TRANSCRIPT BELOWEn este episodio, mi entrevistado es Cesar Pineda, sociólogo por la Universidad Autónoma Metropolitana. Obtuvo el Doctorado en Ciencias Políticas y Sociales y la Maestría en Estudios Latinoamericanos, ambos con mención honorífica en la UNAM. Realizó estancias posdoctorales en el Instituto de Investigaciones Económicas y en la Universidad Autónoma Metropolitana Azcapotzalco. Su investigación se centra en la contradicción del capital en la naturaleza, los movimientos sociales, la autonomía, el Estado y la comunidad. Investigador Nivel I en el Sistema Nacional de Investigadores, es profesor de asignatura en la Facultad de Ciencias Políticas y Sociales de la UNAM. A partir de 2024 es profesor-investigador de tiempo completo en el Instituto de Investigaciones José María Luis Mora. Es activista y acompañante en múltiples movimientos sociales.Notas del Episodio* La teoria y proceso del capital como metabolismo social* Biomercantilizacion* El problema de clase* Consecuencias escondidas del ecoturismo* Limites* Autoregulacion de las comunidades* Construyendo comunidad en la ciudad* Autonomia es la clave* Un mundo donde quepan muchos mundosTareaPagina profesional César Enrique Pineda (Ensayos, Libros, Proyectos)Twitter de CesarFacebook de CesarTranscripcion en EspanolChris: [00:00:00] Bienvenido César, al podcast El Fin del Turismo. Muchas gracias por estar dispuesto a hablar conmigo hoy. Me gustaría comenzar preguntándote, ¿Dónde te encuentros hoy y cómo se ve el mundo para ti allá? Cesar: Yo habito en Ciudad de México. Desde hace tiempo estoy haciendo una investigación, de nuevo, la continuidad del proceso del proceso del aeropuerto. Entonces estoy yendo muchas veces hacia Texcoco hacia el oriente de la ciudad, hacia el viejo lago de Texcoco, entonces tengo una doble mirada, la mirada urbana tradicional donde vivo y donde doy clases, que es en la UNAM y en el Mora, y por el otro lado, los pueblos, la comunidad y el el sistema lacustre al que estoy yendo cotidianamente.Chris: Y cómo va eso en Texcoco, si te puedo preguntar?Cesar: Va bien, creo que el frente de pueblos en defensa de la tierra ha tenido un nuevo triunfo. Y creo que es un nuevo avance, es un movimiento un poco anómalo en México porque [00:01:00] prácticamente ha ganado todas sus batallas, ha detenido los dos aeropuertos, ha liberado a sus presos y ahora ha logrado proteger el territorio.Y hoy se encuentran frente a un nuevo reto que es ser gobierno local, no? Entonces, en todas ha triunfado al final, a pesar de los costos enormes, pues que ha sufrido por la represión, por la persecución, por la precariedad también por la que viven muchos de sus miembros. Pero creo que van muy bien.Chris: Claro, wow, pues, qué bueno, qué hermosa resultado no? Cesar, parece, que mucho de tu trabajo, se basa en lo que podemos llamar la conversión de la naturaleza en capital, o al menos así es como los teóricos lo han descrito tradicionalmente. Me gustaría preguntar, ¿Cómo ves que eso sucede en el mundo del turismo, la conversión de naturaleza en capital para, para empezar, para darnos un [00:02:00] base de seguir? Cesar: Sí, bueno, hay que decir que lo que he tratado de también estudiar o teorizar. Cuando teorizamos hacemos generalizaciones. La teoría es una generalización para poder dialogar en contextos distintos, en casos distintos, sino cada caso por supuesto, es totalmente distinto que el otro por su historicidad, por su localidad, por su particularidad.Cuando teorizamos tratamos de hacer una generalización válida para muchos casos. Entonces, y eso nos permite a dialogar y pensar a muchos con una misma forma de nombrar y conceptualizar. Entonces, ese trabajo de conceptualización y teorización lo he hecho en la idea de cómo intentar comprender, se despliega efectivamente el capital territorialmente. Generalmente pensamos al capital solo como relaciones dinerarias, como inversiones y como ganancias, de hecho, compensamos el capital como, la [00:03:00] cosa, el dinero, en todo caso, como riqueza material, mercancías, puede ser ropa, puede ser autos, pero en general, el capital es un proceso. Que es lo que plantea a Marx, y el proceso es cómo la gente se organiza, organiza el trabajo, unos trabajan para otros y cómo toman efectivamente de la naturaleza lo que necesitan para producir nuevas mercancías o nuevos valores de uso, que es lo que, la utilidad que es lo que le llama Marx.En ese sentido, producir muchos valores de uso requiere necesariamente, de algún vínculo con la naturaleza. Ese vínculo Marx le llama metabolismo social porque es un vínculo, no solo, porque tomas lo que necesitas, los materiales, por decir así, algunos les llaman recursos en la economía. Generalmente en la ecología política o en la agro ecología les llamamos bienes [00:04:00] naturales. Porque no son cosas para simplemente recursos que están ahí disponibles para gastarse. Y ese vínculo que hoy se ha desarrollado todavía más con algunos teóricos de que han seguido la idea de metabolismo social de Marx, plantean siguiendo también algunas ideas de Marx, que es la forma de organizarnos, de organizar el trabajo. El trabajo es el vínculo con la naturaleza y ese vínculo es a la vez un intercambio de materia y de energía con los ecosistemas locales. Ese intercambio este más le llama metabolismo. Entonces, digo todo esto porque es muy importante pensar como lo que le llamamos la economía, desarrolla ciertas formas de actividad, de trabajo material y no solo de intercambios dinerarios y monetarios, porque a veces parece que una actividad da muchas ganancias y podría estar, tomando, por ejemplo, de la naturaleza, [00:05:00] demasiados bienes naturales, aunque produzca en realidad muchas ganancias, monetarias.Y en ese sentido, lo que he estado estudiando es precisamente cómo se despliegue el capital, buscando por decir así, lo que necesita de los ecosistemas, pero de los ecosistemas no necesita todo a veces, en ocasiones, si necesita todo el ecosistema, que eso es lo que voy a explicar, rapidísimo ahorita.Pero en otras ocasiones, necesita solo uno de los bienes naturales, necesita tierra para cultivar y entonces acapara sea comprando, sea despojando, sea rentando la tierra. Por el otro lado, puede no necesitar el suelo para producir, no solo es la tierra para producir, sino que además necesita que esa tierra tenga climas.Esto parece, no tan de sentido común. Lo tienen mucho más claro todos los campesinos, pero es evidente que en ciertas zonas se dan ciertas, [00:06:00] especies y en otras, por ejemplo en lugares fríos, se dan más pues la producción boscosa y por tanto, la producción, se cultiva pino y eucalipto. Y en los trópicos se cultivan frutas.Entonces las inversiones económicas que le podríamos llamar el capital, pero ese capital es un proceso como he dicho, reorganiza los trabajadores, a las trabajadoras. Organiza también la relación con la naturaleza o la reorganiza. Entonces, doy estos ejemplos siempre porque son muy ilustrativos de lo que sucede, por ejemplo, si hay más inversiones para cultivar, para producción maderera. La producción, obviamente los quien invierte requiere su ganancia rápido. Entonces tienes que invertir y tener ganancias. Tienes que invertir y vender rápidamente la madera, por ejemplo. Por tanto, pues, se cultivan las especies que crezcan más [00:07:00] rápido.Y por como crecen más rápido, necesitan más agua. Si necesitan más agua, agotan los mantos acuíferos. Aquí tenemos una consecuencia directa de la organización humana en la naturaleza, en como reorganizarla porque va sustituyendo el bosque nativo y lo sustituyes por especies que solo son las que se pueden vender, en este caso, pino y eucalipto.Ahí está claro, como entonces, se reorganiza el tiempo, a los trabajadores, por ejemplo. Si hay todos los trabajadores de la industria forestal que les ofrecen un tipo de trabajo y la relación con el agua, con los ecosistemas locales y con las especies que cultivas, ahí está todo el circuito de lo que organiza.Entonces, cuando pensamos en inversiones, no estamos pensando generalmente en lo que hay detrás. Así podríamos seguir la producción de un auto, la producción de algodón para nuestra ropa, la producción de cristal, la producción de hierro, de plásticos, todo se puede, pensar así. Y también dentro [00:08:00] de las formas de despliegue de la naturaleza, he pensado que haya en ocasiones, hay otra forma que le llamo bio mercantilización turística, que es acaparar ecosistemas completos para ponerlos, por decir así, poner a las ballenas, poner a los caimanes a trabajar, que es una forma de decirlo en el sentido de la renta de la tierra, la renta de los ecosistemas y sobre todo, la gran industria que se construye alrededor de los enclaves turísticos.Todo esto constituye una nueva relación con la naturaleza que es, creo la que vamos a estar conversando en tu programa, porque no modifica o no solo se le ha visto generalmente al turismo como una industria benévola porque no tiene chimeneas. Es muy distinta, por ejemplo, de pues de la industria petrolera, que es la que generalmente pensamos que es la única sucia.Pero la industria turística es [00:09:00] una industria. Lo que pasa es que es una industria de servicios. Es una industria también global. También es monopólica. O sea que está concentrada en pocas corporaciones y cambia, por supuesto, la forma de organizarnos alrededor de los ecosistemas.Chris: Wow. Me ha dejado pensar mucho en como las cosas que parecen como tours o recorridos, quizás podrían estar promocionados como ecológicas o ecológicas, caminatas en el bosque o igual esos recorridos en el mar, en el Yucatán o aquí en Oaxaca para ir a solo ver las las ballenas o tortugas, etc. ¿Es un poco así de lo que estás hablando, no? Cesar: Sí. Ahora hay que decir que estos servicios que tú mencionas generalmente que a veces les ponen el nombre eco turístico, son las de menor [00:10:00] producción de valor o mejor dicho, no producen valor, sino solo hay intercambio dinerario. Pero las que tienen mayor producción de valor son la enorme infraestructura global, los hoteles y las aerolíneas. Y estos son controlados evidentemente por las grandes corporaciones y tienen un impacto gigantesco. Es decir, cuando nosotros pensamos que vamos a hacer una actividad también en Oaxaca, por ejemplo, como tú mismo dices, y que estamos viendo una actividad muy linda de reproducción de la vida de las tortugas. No estamos pensando en toda la cadena de mercancías que es una cadena de servicios que también no solo tiene nuestra huella ecológica, sino de cómo reordenan las inversiones los territorios.En México, por ejemplo, pasamos en alrededor de principios del siglo XXI, de 7 millones de turistas internacionales a 30 o 35 millones.Es decir, en 20 años, prácticamente se ha triplicado el [00:11:00] volumen de, turistas. Ahora, esos turistas no, además, siempre pensamos incluso los gobiernos, incluso el último gobierno ha promovido todavía más el turismo, porque se supone que eso es totalmente benéfico, porque obviamente traen una derrama económica para lugares generalmente también que son pobres.Pero el problema de esta percepción es que no estamos, quizá a veces teniendo una perspectiva crítica donde evidentemente se va formando también una división del trabajo social y una división de la naturaleza y quién accede a ella y para qué. Son las elites mundiales, es decir, también los trabajadores asalariados del norte, que tienen mayor recursos y mayor seguridad económica, los que tienen más tiempo libre y también más recursos para acceder al ocio y la diversión.Las clases bajas no. Entonces hay una división de entrada por el [00:12:00] dinero, por el acceso, quien puede acceder al primero, al tiempo libre. Pero no todo mundo que tenga tiempo libre tiene acceso a los servicios de ocio, diversión y turísticos. Entonces, aquí hay una doble división, una división de clase, ya viéndolo así, vamos viendo que entonces los ecosistemas no se usan simplemente, por todos, de manera igualitaria, sino que unos tienen más acceso y otros no. O unos más tienen acceso de manera paulatina y otros mucho más esporádicamente que es esa división de clase. Pero la otra división que es muy importante es el consumo, es decir, convertir, por eso le llamo bio mercantilización, en el sentido de convertir a los ecosistemas en una mercancía que vender, esa mercancía no te la puedes llevar como, como otras, que si se producen con la mano humana, sino ecosistemas que están puestos al [00:13:00] servicio de la renta, pero también a un nuevo control. Y esto es importante, un nuevo control, del ecosistema.Generalmente casi todos los ecosistemas del mundo tienen una gestión hasta hace muy poco tenían una gestión comunitaria. Esta gestión no es solo, que la gente comparta los bienes naturales, sino que hay reglas para compartir los bienes naturales. La premio Nobel de economía Ostrom descubrió curiosamente, se viene a descubrir en las ciencias sociales algo que en realidad los pueblos y las comunidades realizan desde hace cientos de años. O sea, para ellos no es un descubrimiento, es su forma de vida. Que es, que hay un sistema de autorregulación donde, por ejemplo, para no agotar los bienes naturales, hay sistemas de rotación. Hay sanciones para quien viole sistema de rotación, límites, por ejemplo, para [00:14:00] pescar, límites para hacer, para poner a pastar a las vacas, límites para, por ejemplo, en algunas especies que saben que si se recolecta demasiado, pueden provocar la caída de un banco, por ejemplo, de moluscos.En fin, hay muchísimos saberes de los pueblos, donde saben cómo no agotar los bienes naturales. No quiere decir que todos los pueblos tienen sistemas de autorregulación que les llaman comunes. Pero significa que muchos pueblos sí los tienen. Cuando llega un enclave turístico, cambia este tipo de relación y cambia la gestión de puede ser de un manglar, puede ser de una laguna, puede ser de un río, puede ser de un bosque. Y se orienta hacia la venta de servicios, cambiando a veces de manera armónica con esa regulación comunitaria, a veces desplazando por completo a esa regulación comunitaria y convirtiendolos en [00:15:00] trabajadores de los servicios turísticos.Estos dos cambios ya deberían hablarnos el tanto la perspectiva de clase como la perspectiva comunitaria, de dos formas muy violentas en realidad de desorganizar y volver a organizar, pero ya con la base de querer generar ganancias tanto a los trabajadores como a las comunidades. Y junto con las comunidades, los ecosistemas locales.Chris: Wow. Pues sí, inmediatamente hablando de la cuestión comunitaria. Y esos cambios me ha pensado en la milpa y también como, eso fue mucho parte de la vida cotidiana de la gente. Y también pensando en la milpa, o sea ese sistema de agricultura que hay en Mesoamérica. He pensado también en esa cosa de ciertas ciudades o pueblos antiguos mesoamericanos que, fueran [00:16:00] supuestamente abandonados, pero pensando en la milpa, la necesidad de poner límites en el uso del suelo que también quizás eso tenía un lugar en el contexto de una sociedad, o al menos ciudad, o al menos pueblo entero como ya es el tiempo para dejar este lugar a su tiempo. Pero esa cosa es algo que que ha surgido muchísimo en el podcast sobre los años, con esa cuestión de sacar límites, que el turismo es una industria que destruyen los límites. Y pues, mencionaste al principio de Marx y también mencionamos de un poco de la ecología y has escrito un poco de marxismo ecológico. Y quería preguntarte si marxismo ecológico es solo una manera de medir y definir lo que [00:17:00] está pasando o también como reaccionar, responder, evaluar quizás. Cesar: Yo diría que el marxismo ecológico es solo una de las tradiciones de los nuevos ambientalismos, y de las tradiciones teóricas. Porque, deberíamos separar los saberes bioculturales de los pueblos. Es decir, la forma efectivamente que son, saberes sobre la flora, la fauna, los suelos, el clima, la producción, el consumo y el desecho que las comunidades tienen. Otra vez, no todas las comunidades tienen un sistema auto regulado en torno de todo esto. Algunas si los mantienen. Otras se han, mantienen partes y otras más han perdido buena parte de su organización, y entonces empiezan a producir lo que yo llamo una perturbación metabólica. "Perturbación" viene de la teoría de sistemas, por ejemplo, nos explicaban los que se dedican a [00:18:00] eso, especialmente por ejemplo, en los ecosistemas acuíferos que, por ejemplo, cuando hay un cambio bioquímico en las aguas, por ejemplo un contaminante está entrando rápidamente, pues evidentemente, porque en una laguna muy grande, pues no se nota ese contaminante no? Es decir, pareciera que lo puede diluir. Es tanta la cantidad de agua que diluye los contaminantes, no?Pero si hay de pronto una derrama muy importante de un contaminante. Por ejemplo, puede cambiar de color o puede cambiar, repentinamente. Esa capacidad de ilusión o de resistencia, por ejemplo, para mantener su color o mantener ciertas formas, es lo que se le ha llamado resiliencia. Y, la transformación abrupta sería una perturbación en el sistema como tal. Entonces, pensando yo en Marx y pensando en esta teoría de sistemas, pensé [00:19:00] que la idea de que tenemos este vínculo, de la organización social con la naturaleza, pensé en la idea de que la perturbación metabólica podía ser un cambio abrupto de la relación con el ecosistema.Que no necesariamente es porque se le quita la tierra a la gente, por ejemplo, pienso en que los campesinos mismos para poder competir en el mercado, como el mercado está acaparado por grandes corporaciones que producen muy rápido, ellos tienen que empezar a comprar los paquetes tecnológicos, básicamente agrotóxicos, para producir más rápido. Entonces eso, aunque ellos tuvieran una relación más o menos, sostenible, más o menos armónica con su milpa al meter un agro tóxico, empiezan a cambiar su relación metabólica con el ecosistema, aunque no haya llegado la corporación a obligarlos, sino que ellos toman la decisión porque cada vez su producto en el mercado vale [00:20:00] menos.Entonces tienen que producir más. Esa perturbación, por ejemplo, y esos, están organizados alrededor también de ciertos saberes. Entonces, por un lado, tenemos los saberes de las comunidades que pueden perderse, que pueden desestabilizarse o que puede cambiar, como he dicho, y por eso me refería a la perturbación metabólica comunitaria, cambia abruptamente y puede ser muy dañino para sus ecosistemas.Y por el otro lado, tenemos una serie de saberes científicos de una, y de una serie de saberes teóricos, que podría reunirse en varias tendencias, y una de ellas es el marxismo ecológico. Hay una serie de autores, que han regresado a la lectura de Marx pensando que nos puede decir en términos ecológicos y en los textos publicados, los que Marx si quiso publicar, hay una enorme cantidad de referencias y una visión [00:21:00] que, al contrario de lo que se había pensado hasta hace poco, Marx siempre está pensando en la naturaleza.Pero también hay un paquete de notas y de cuadernos de investigación que son los que han dado, por decir así, nuevos descubrimientos. Hasta hoy no se ha publicado todo lo que Marx escribió. Aunque muchas de esas eran notas, no eran textos como los que se conocen como Los Grundrisse o como El Capital.Estas notas están siendo revisadas por muchos expertos, y uno de ellos, por ejemplo, dos de ellos, John Bellamy Foster, ya hace ya 20 años y Kohei Saito de Japón han encontrado en las notas de Marx que él estaba cada vez más preocupado por como la industria capitalista, la industria de la agricultura agotaba los suelos.Entonces, resulta que Marx estaba estudiando precisamente química, estaba estudiando todo la la geología de los suelos, la composición y estaba [00:22:00] muy interesado en lo que iba a producir el capital y estaba convencido al final de su vida, solo que ya no produjo un texto para publicar, estaba muy preocupado por el descubrimiento que el mismo había pensado de que el capital agota las bases de su propia renovación. Agota, es una forma de relación social, aunque pensamos que solo económica, pero es una relación económico-social que agota los bienes naturales. Aunque eso sí lo publicó, Marx dice literalmente, el capital socava a las dos fuentes de la riqueza. Dice, "el trabajo y la naturaleza." Y esa visión doble me parece muy importante al nombrarla en una serie de académicos que han mantenido esta investigación a partir de ciertas ideas marxistas y han seguido avanzando.Son una veintena de ecologistas marxistas que están discutiendo hoy el cambio climático [00:23:00] que están discutiendo hoy la crisis ambiental a partir de la crítica al capitalismo. Chris: wow.Ye wow. Entonces, mi próxima pregunta viene un poco de la capacidad de considerar esas crisis que mencionaste, dentro de otras aperturas de ecología. Entonces, pues, en la segunda temporada del podcast entrevisté a Pedro UC de Muuch Xiinbal en el Yucatán, sobre la situación el mal llamado tren maya y también con un grupo del pueblo Wixarika que hablaba sobre los invernaderos que estaban invadiendo a su región, así como sobre los cazadores furtivos de pepeyote, los turistas espirituales estaban también causando daño a sus tierras, a sus [00:24:00] relaciones, no solo económicas, pero también culturales. Quizás podemos decir espirituales. Entonces, en este contexto, a menudo se dan dos tipos de extractivismo a la vez, la transformación de la tierra en mercancía y el intento de adquisición de conocimiento o poder espiritual.Cesar: Entonces, tengo curiosidad por saber cómo ves que estos dos mundos interactúan tanto en México como en otras partes de Latinoamérica, en esta cuestión de que la ecología también incluye la cultura y la religióna de la gente. Sí, bueno, el capital, como relación social, tiende a mercantilizar todo. Hay que recordar, por ejemplo, yo también doy siempre como ejemplo que el maquillaje de las mujeres en realidad era, que está feminizado era el maquillaje de los pueblos. Era el embellecimiento. Todas las [00:25:00] culturas, todas, todas las civilizaciones tribales hasta grandes civilizaciones de agricultura, ya basadas en los ríos, las grandes culturas en todos los tiempos, solemos embellecer nuestros cuerpos. Solemos decorarles de muy distintas maneras, de muy distintas formas. Generalmente ligadas al proceso cultural local. El capital lo ha vuelto una mercancía. Cesar: Es decir, en vez, si lo pensamos, antes pues todas las culturas, las tribales podían embellecer sus cuerpos, sus pieles, de múltiples maneras, sabían la técnica para hacerlo, utilizar los materiales para hacerlo, o forjar sus propias joyas, y hacer su propio vestido. Todo lo que acabo de decir, el capital lo ha convertido en una mercancía y despojado, por decir así, de los saberes.No sabemos hoy la gente [00:26:00] que vivimos en las ciudades urbanas, modernas, totalmente capitalizadas. No sabemos hacer esas cosas. No sabemos embellecer nuestro cuerpo, o lo sabemos a partir de los materiales y las mercancías que nos vende una industria. Entonces el capital utiliza nuestras necesidades y la necesidad de embellecernos no es una frivolidad. Lo que pasa es que se convierte en una frivolidad cuando se produce en masa mercancías que efectivamente son para el embellecimiento y traen junto con ellas un marketing de embellecimiento de ciertas formas, además de belleza hegemónica. Entonces, por qué digo este ejemplo que parece muy lejano a nuestra conversación sobre la naturaleza, porque el capital puede convertir en servicio y por tanto, en un servicio que de ganancias prácticamente cualquier forma [00:27:00] etno cultural que le llaman, cualquier forma etno turística, cualquier forma eco turística, es decir, generar ganancias a partir de los servicios de conocer, de divertirse, del ocio, de incluso del contacto social que le llaman turismo de contacto social. Es decir que busca una experiencia alternativa que puede ser gran diversión, estas máquinas que te elevan con el agua en el mar con un técnico que te acompaña, o simplemente las motonetas que en lugar, en lugares boscosos, es decir, puede ser cualquier tipo de servicio turístico que esté acompañado, acompañando a vivir una experiencia en un ecosistema que generalmente está fuera de tu ciudad. Pero además, esta división, ciudad y lo rural o ciudad, enclave turístico o ciudad [00:28:00] también lugar del Edén, lugar paradisíaco. Esta división se ha producido, pues por la concentración de capital en las ciudades y por la concentración del trabajo en la ciudad. Entonces, lo que esta división internacional del trabajo que produce entonces ciudades que trabajan y lugares de descanso y, por tanto, trabajadores y trabajadoras que te tienen que atender para tu descanso, pues es lógico que es una división internacional que también hace que haya países productores de servicios turísticos y países consumidores o ciudades consumidoras de servicios turísticos también. ¿Porque también planteo esta enorme división? Porque, la extracción de bienes naturales es muy conocida del sur al norte y tiene que ver efectivamente también con los enclaves turísticos y la infraestructura turística que se construye.[00:29:00] Los gustos y las necesidades de la, el turista de élite de clase media y de clase alta, requiere ciertas comodidades que no necesariamente son producidas en el ecosistema local. Entonces hay que traer, por decir así, si el turista de élite quiere fresas y luego un pan con aguacate, bueno, hay que traer fresas desde el otro lado del país, incluso del mundo, y hay que traer aguacate que que es... ¿Por qué digo estas dos? Porque la primera se produce bajo ciertas formas de explotación de jornaleros, por ejemplo, en el norte de México. Y hay que llevarlos hasta la península. Si dijéramos en el tren maya en un lugar que aparentemente podría ser, eco friendly, es decir, podría producir, intentar producir orgánicamente, no gastar agua o gastar [00:30:00] menos, o tener ciertos servicios en su localidad. Bueno, hay que traer fresas desde el otro lado, hay que traer aguacate que tiene un gran consumo de agua. Esto es muy importante, hay ciertas especies, lo que tú decías, de no hay límites. No hay límites. Si el turista quiere aguacate hay que tener aguacate y, por tanto, hay que traerlo de Michoacán, que agota también los mantos acuíferos y se expande como monocultivo.Ahí está esta relación extractiva, no sólo del sur al norte, también de las ciudades, frente a lo rural y de los enclaves turísticos frente a los ecosistemas en general. Entonces este tipo de relaciones no son sostenibles. Este extractivismo, entonces no solo es, puede ser cultural, evidentemente, que volver mercancía, relaciones sociales, relaciones culturales que en general no eran, no entraban a la esfera de las mercancías. Por eso también llamo bio mercantilización, porque es incluir en [00:31:00] esferas de los bienes naturales, esferas de los ecosistemas al área de las mercancías, cuando antes no lo eran, generalmente es el agua lo que pensamos. Antes no era una mercancía. Ahora, cada vez más, hay un intento, porque lo sea.Entonces, en este doble sentido de extractivismo, me parece muy importante hacer la claridad de que los enclaves turísticos son también una forma de extracción y de descampesinización. Otra vez, hace una perturbación metabólica porque el campesino que no puede acceder con la propia venta de su producto, ve como una opción el trabajar en un hotel, ve como una opción abandonar la tierra. Y si se abandona la tierra, entonces se puede rentar para otras cosas, o se puede deforestar o se puede urbanizar esa tierra si el campesino... la mejor forma de cuidar la tierra es que el campesino la siga cultivando. Pero si [00:32:00] la abandona, le puede suceder cualquier cosa a la tierra. Y terminamos efectivamente con un enclave turístico que incluso puede tener, insisto, una perspectiva verde, decir que está produciendo, que tiene comida orgánica o que recicla las aguas o que hace este tipo de acciones que son evidentemente muy positivas, pero en comparación con el cambio metabólico que va a producir en los campesinos del ecosistema local, abandonando la tierra y considerando el enorme consumo que tiene que llevar de otras partes del país y del mundo para el consumo de élite, pues parece que es insuficiente reciclar el agua, no dar popotes o tener una dieta vegetariana en un hotel. Es decir, la perturbación del ecosistema y la extracción de bienes naturales de otros lugares y el más importante, el agua, [00:33:00] simplemente no son cambios mitigables, no son cambios que se pueden comparar con las pequeñas acciones de cuidado ecológico que, por supuesto, todos tenemos que hacer, y todos tenemos que educarnos en ellas, pero a nivel estructural, por supuesto, el enclave turístico es más destructor, enclave corporativa, enclave industrial, enclave de oligopolios, enclave de gran consumo. Que estas acciones que mencionan.Chris: Gracias César. Pues una cosa que solo pude entender cuando ya he empezado trabajando en la industria turística, era de como cada lugar que fui a visitar en el mundo antes, aunque si me quedé una semana, dos semanas, un mes o igual como tres, seis meses, [00:34:00] no me quedé suficientemente tiempo para entender la consecuencia de mis movimientos allá.Y entonces creo que eso se queda muy fuerte, que los turistas tienen una responsabilidad que está totalmente, no totalmente, pero casi totalmente alejado de su capacidad para saberlo, para entenderlo, y, pero cuando hablamos del poblador campesino, que no solo tiene como ciertas fuerzas económicas, pero también siento que deseos culturales, o sea, como ese sueño americano, que ahora es un sueño global y eso. Pero por ejemplo, me quedé pensando los pueblos de Oaxaca que hacen ecoturismo, y ecoturismo basado en el municipio, en la asamblea, como una manera de quedarse la gente en el pueblo, generar ingresos y quizás también entrarse [00:35:00] con un vínculo y relación de hospitalidad que va más allá de la industria turística, por ejemplo, pero también la mera presencia del extranjero, extranjera en un lugar así cambia, lo que existía en el pueblo antes . Y en muchos pueblos, si hay gente que dicen, pues no, "fue un error." Y hay otros que dicen "no, o sea, está alimentando, muy bien, el pueblo." Entonces quería preguntarte qué piensas de esas, no necesariamente contradicciones, pero distintas reflexiones y consideraciones.Cesar: Yo creo que es una alternativa, efectivamente, cuando viene como proyecto de los propios pueblos. Y cuando los pueblos tienen un proceso organizativo que les permite, afrontar el reto de una empresa comunitaria, de una cooperativa comunitaria [00:36:00] de servicios comunitarios y establecer efectivamente las reglas, y las formas de regulación de visitar, sea una comunidad, un ecosistema, en fin. Es decir, creo que cuando viene desde abajo, es una verdadera alternativa, aunque yo diría que es indispensable combinar con las formas de producción campesina que, insisto, se deterioran y se deteriora todos los ecosistemas.Entonces, creo que sería una forma desde abajo. El problema es cuando se impone desde arriba. Como en el tren en maya, donde se abren zonas hacia el turismo, donde formalmente se va a cuidar, discursivamente se va a cuidar estos elementos, pero hemos visto cómo la captura, por ejemplo, de las playas, cómo la captura y espacialización de los negocios con gran [00:37:00] inversión, acaparan por ejemplo, el comercio, acaparan el acceso a las playas, acaparan incluso la forma de urbanización. No son combinables, es que hay gente que piensa que lo comunitario puede combinarse armónicamente con las grandes inversiones del gran capital y con el gran capital corporativo turístico.Pero pues tienen lógicas distintas. No es que sea una buena y una mala no es una cuestión de moral, es una cuestión de organización social. Si el turista está de acuerdo, por ejemplo, en adecuarse a una dieta que localmente tenga una menor huella ecológica, y además se puede programar los límites como tú también destacabas de la capacidad de visita y la carga que puede tener la visita hacia el lugar en específico, puede ser perfectamente una alternativa, aunque [00:38:00] hay que decirlo, lo que pasa es que si cambiamos de escala, no es viable que mil millones de europeos y norteamericanos estén viajando todo el mundo. No no pueden producir tanto Co2, es decir, no pueden, entonces tenemos y hasta ahora no hay una discusión global sobre esto.Está en la discusión sobre los jets de los multimillonarios porque de por sí, un vuelo es muy contaminante, pero los jets son todavía más porque están dedicados al confort y para viajes que no son indispensables, sino de lujo. Entonces, si pensamos en la, en lo que habría que no solo regular, sino prohibir, los vuelos en jet, en la explosión gigantesca de las aerolíneas a nivel internacional, incluso en vuelos comerciales y no privados es insostenible.La industria de las aerolíneas dice que ellos solo producen el 1% [00:39:00] del Co2 mundial. Si, pero así cada industria dice no es que yo solo produzco el 2% o el 5%, o el 0.5%. Claro, entonces, al final, nadie es responsable de la producción de Co2, porque cada uno puede decir yo soy tan poco responsable que no me regulen, pero no es viable.Entonces, creo que tendríamos que pensar en turismo local, con acortar las cadenas de mercancías de producción de servicios turísticos. Es decir, pensando en que son los nacionales, los conacionales y los internacionales tienen que ser regulados. Bueno, incluso que tú conocerás más, yo conozco mucho más el turismo comunitario y los impactos comunitarios y menos el impacto del turismo barrial y urbano que viven varias ciudades europeas y que prácticamente está fuera de control en París, en Barcelona, está fuera de control y junto con Airbnb o otras [00:40:00] plataformas que permiten la llegada masiva de gente o incluso la visita permanente de extranjeros que no tiene que ver con su nacionalidad, no es una cosa xenofóbica, sino en el sentido del desplazamiento que no lo quieren los extranjeros, por ejemplo, en México, no es que sean malos, no es que sean, que sean extranjeros. Insisto, no es una cuestión ni racial ni xenofóbica, sino en el sentido de que los extranjeros en México, en la ciudad de México, no en una comunidad, no en un ecosistema todavía, protegido en un ecosistema, digamos más armónico que el de la ciudad, está siendo desplazada a la gente porque la capacidad dineraria, la capacidad de ingreso, la capacidad de clase desplaza la habitación en las colonias como Roma y Condesa. Entonces, por eso es muy importante que, cuando pensamos las alternativas, creo que tenemos que mirar todas estas [00:41:00] escalas, para la comunidad por supuesto, creo si, insisto si, si viene desde la comunidad como proyecto comunitario. Yo creo que es un proyecto que puede fortalecer el proceso, puede seguir manteniendo ciertos equilibrios ambientales y puede ser una alternativa económica de ingreso para las comunidades. Si lo vemos como estructura internacional, el turismo comunitario se queda muy corto para la capacidad de que, que los últimos 40 años de neoliberalismo han creado en infraestructura. Es decir, si hoy se puede viajar a cualquier lugar del mundo también a menor precio es porque hay más aerolíneas, es porque hay más infraestructura, porque hay más competencia, porque hay paquetes de crédito. Es decir, hay una mega industria, porque hay una enorme marketing para venderte vuelos, para ofrecerte, vuele ahora y pague después. Esa industria gigantesca mundial es insostenible, no puede viajar tanta gente al mundo, lo vamos [00:42:00] a reventar. Bueno, lo estamos reventando, estamos reventando al mundo con la movilidad turística internacional que cada vez es más incontrolable, y por el número. Otra vez, los turistas no son malos. El problema es la enorme cantidad de turistas que, efectivamente, por cantidad agotan el peyote en el norte, dejan sucia las playas, consumen más agua, requieren más energía eléctrica.Es decir, la industria en su forma corporativa e industrial internacional es insostenible. Creo que hay que pensar cómo se podría reducir los impactos hacia un turismo comunitario controlado por los propios pueblos. Y ahí, yo creo que esa es la alternativa. Chris: Mm. Mm. Gracias, César. Y pues, por lo que he leído, parece te metes mucho en la cuestión de autonomía y la emancipación de los pueblos. [00:43:00] Así como me gustaría preguntarte también, como crees que esos entendimientos puede ayudar a la gente urbana también para construir comunidad, comunalidad y solidaridad.Es algo que pensamos mucho como ah, pues ellos allá tienen la respuesta porque terreno y territorio, pero nosotros, como inquilinos, etcétera, que pues quizás jamás en nuestras vidas van a tener casa o territorio o terreno.Cesar: Bueno, primero mi interés es porque, en general, hasta 1989 hubo 200 años de una promesa, encabezada por la izquierda política. Y cuando me refiero a la izquierda política, no me refiero solo a los partidos, me refiero a un proyecto de superación de organización de la sociedad que prometió libertad, igualdad, fraternidad. El proceso por el cual, se [00:44:00] deterioraron los proyectos y los horizontes de transformación es muy grave, o sea, se ha pensado, hoy estamos, prácticamente resignados, resignadas, aunque hay millones que no, pero parece que si ese es el espíritu, el mood dirían los jóvenes, el mood de la época es que no hay una alternativa que, como han planteado Fredric Jameson o Žižek, es más fácil, pensar en el fin de la humanidad que en el fin del capitalismo, o en el fin del mundo que el fin del capitalismo. Entonces, estoy muy preocupado por pensar alternativas, y pensar efectivamente horizontes políticos, insisto político en un sentido amplio, no político partidario, sino político como la capacidad que tenemos, como incluso como especie para ponernos de acuerdo y tener horizontes de que queremos hacer, qué vida queremos, qué vida, qué proyecto de vida también deseamos y podemos [00:45:00] construir. De hecho, eso es lo que nos define como especie, que nos damos nuestra propia forma organizativa. Es la especie que puede tener una forma en China y otra forma en los Andes, y otra forma en Norteamérica, y otra forma en Sudáfrica. Cesar: Es decir, distintas formas de organización social que reproducen la vida y reproducir la vida, puede hacerse de manera muy despótica o de manera mucho más libre. Y en ese sentido, me he involucrado, si tengo muchísimo tiempo, quizá década y media o dos décadas, pensando entonces, cuáles han sido los elementos emancipatorios que ha habido en esos proyectos. Y en realidad lo que pensamos que fue el socialismo o el comunismo, que fueron en realidad experiencias autoritarias de partidos únicos y de élites, tenían en su germen otras ideas que era que el poder de los trabajadores, la autogestión de los trabajadores fuera la [00:46:00] nueva forma de organización social. Es decir, que los trabajadores tomaran las decisiones de la producción.Lo que yo veo en América Latina, donde hay un movimiento obrero menos importante, o menos grande, como lo fue el movimiento obrero en Europa, también en Estados Unidos, es que las formas originales no capitalistas permiten también reproducir la vida de otros modos, de modos comunitarios y de otros modos.Estos dos elementos en el norte de Europa, el poder de los trabajadores para controlar reproducción, los pueblos originarios controlando sus propios ecosistemas locales. Me parece que nos dan lecciones de otras formas de organización social. Acabo de publicar un texto, un libro, que habla de la producción de comunidad en las ciudades. Es una investigación en ciudad de México, donde un movimiento [00:47:00] masivo... es decir que generalmente también pensamos la comunidad como una cincuentena de personas, poquitas.Esas son miles de familias que han podido constituir, construir comunidades urbanas de la nada. No, no eran pueblos originarios que se desplazaron a la urbe, a la periferia como si ha sucedido, por ejemplo, en El Alto en Bolivia, sino clases populares, con muy bajos ingresos, que en la búsqueda de vivienda encontraron que no solo querían vivienda, sino también querían mejorar y dignificar su propia vida. Insisto de clases populares muy precarias. Y lo que han c onstruido, Raúl Zibechi, uno de los periodistas, intelectuales más conocidos de América Latina porque ha estado en prácticamente todos los movimientos sociales del continente. Desde el cono sur hasta México, desde la Araucanía de Chile hasta la Selva Lacandona en México. Lo llevamos [00:48:00] a que visitara esta experiencia aquí en Ciudad de México y dijo esta es la autonomía urbana más importante de América latina. Y concluyo diciendo en el tema de la autonomía. Entonces estoy muy interesado en no por estudiarlas desde la ciencia social como un objeto de estudio, sólo para saber cómo funcionan, sino porque al comprender cómo funcionan, nos dan alternativas a quienes no estamos en esas comunidades.Entonces, estoy muy interesado en conocer esas experiencias, rastrearlas históricamente, estudiarlas y entenderlas, y comprenderlas y aprender de ellas. Es decir, yo lo que quiero es que ese aprendizaje que han producido esas comunidades podamos comprenderlos otros que no vivimos en comunidad. Y, por último, un aprendizaje que de una noción que ha surgido después de la caída del muro de Berlín ha sido precisamente la autonomía, porque frente a las experiencias autoritarias de Europa del este, pues pareciera que [00:49:00] nadie queremos repetir una experiencia que, aunque rechazamos las formas capitalistas y liberales de la política, no queremos tampoco una experiencia autoritaria y centralizadora, y mucho menos totalitaria de un partido único que es el que decide todo. Lo que hemos encontrado a tanto teórica como en estos casos empíricos es que la autonomía, la capacidad de darse sus propias leyes, eso significa autonomía, pero más allá de las leyes, es gobernarse a sí mismo. En realidad es la emancipación. Emancipación significa quitarse de encima la mano del señor. ¿Qué señor? Era el señor feudal, así se creó más o menos la palabra desde, o del esclavo desde hace muchísimo tiempo. Quitarse de encima la mano del amo o del amo o del señor feudal, es decir que no te mande alguien más.Eso es vivir también en libertad, pero las comunidades viven en colectivo y para emanciparse requieren quitarse [00:50:00] ahora de una mano que es invisible, la mano del mercado, la mano del capital. Entonces, como nos emancipamos también en colectivo y la autonomía. Gobernarse a si mismo, significa también poner un freno a las decisiones de estados que generalmente en América Latina han tenido una perspectiva colonial en relación a los pueblos indígenas, o neocolonial, o también de colonialismo interno, como decía don Pablo González Casanova.Ahora, por último, la autonomía, entonces la considero, es el elemento central, incluso más allá del igualitarismo económico. Son dos proyectos distintos. Es decir, cuando la gente logra dignificar su vida, creo que es muy positivo, creo que todos quienes tenemos una perspectiva crítica emancipatoria o incluso de izquierda, queremos que la gente en general vivamos dignamente, no con grandes lujos, pero tampoco con una enorme precaridad donde a veces, pues si muchas comunidades viven en una enorme precaridad. [00:51:00] Pero lo que es más interesante es que sean los propios pueblos los que decidan como vivir y que decidan que es pobreza y que decidan que es dignificar, y que no se decida desde el estado, ni desde la academia, ni desde los estudiosos de el igualitarismo.Qué es lo que necesitan sus vidas, y cuando los pueblos logran controlar sus vidas, nos enseñan, otra forma de libertad. En ese sentido creo que estas experiencias también son reunidas para precisamente seguir la discusión de cómo sociedades que ya no tenemos organización comunitaria, que no tenemos una trama de organización tampoco en la fábrica, podríamos emular, replicar algunas de las prácticas, algunas de las formas organizativas para vivir efectivamente y regular la sociedad de una manera a otra, una manera más libre, una manera más igualitaria. Ese es un poco también el trabajo que he estado haciendo, que tiene que ver con [00:52:00] esta preocupación de, yo creo que hay mucho, muchísimas alternativas, pero ya no hay una alternativa que llame a todos, , que fue lo que movilizó en el siglo XX a muchísimos a muchísimas, a millones y millones de personas que incluso dieron su vida por hacer un cambio, un cambio que llamaban revolucionario. Y me parece que hoy, a pesar de que tenemos muchas más experiencias alternativas de base de los pueblos, de alternativas agroecológicas, de alternativas comunicacionales, de formas de regulación, de nuevas formas de establecer las relaciones de género, tenemos múltiples alternativas y múltiples teorías. Hoy pareciera que no, no los podemos, articular, digamos, en un proyecto común y a lo mejor necesitamos algunos elementos comunes, no para crear una sociedad que toda sea igual, sino al contrario, como decían, como dicen los zapatistas, un mundo donde quepan muchos mundos, muchas alternativas, pero [00:53:00] pensadas en muchas formas también de, de relación social comunal, igualitaria, libre y emancipadas.Chris: Mm. Sí, pues a través de ese comentario sobre la autonomía y la dignidad, y la diversidad que puede venir cuando tenemos esa libertad, quería preguntarte si podrías imaginar de un futuro sin turismo como lo estamos criticando el día de hoy, quizás un tipo de ocio, o viaje, o interculturalidad, que podrías imaginar, ¿Qué planteas en la conversación para la gente antes de terminamos aquí? Cesar: Si, primero, sobre esto del turismo, creo que deberíamos pensar que el mundo está terminando tal y como lo conocíamos. No hay ya condiciones, nos [00:54:00] dirigimos efectivamente, a un posible colapso sistémico si seguimos consumiendo energía y materia al ritmo que lo estamos haciendo. Y cuando digo al ritmo que lo estamos haciendo, reconociendo que los pobres consumen menos agua, por ejemplo, hay un estudio de familias del agua en ciudad de México donde algunas familias, las más pobres de la ciudad, consumen solo unos 50 litros, y en cambio, las más ricas o las más adineradas consumen más de 1000 litros al día, una sola familia.Entonces, me parece muy importante, entender estas diferencias de clase vinculadas a, la naturaleza y por el otro lado, pensar que todos, que hemos vivido, lo decía un empresario en un documental, dice, estamos volando un momento de la historia donde parece muy lindo porque hemos tenido una serie de comodidades que ninguna civilización pudo tener.Es decir, conocer el [00:55:00] planeta entero porque tenemos esa oportunidad cuando tenemos un poco de dinero, incluso aunque no seamos ricos, tenemos la capacidad, por la infraestructura, por las fuerzas productivas, porque efectivamente hay una red mundial que lo permite. Pero esto es insostenible, como son insostenibles muchos de los lujos.Es muy lamentable tener que pensar que ese lujo turístico debe terminar. Quizá en una sociedad donde pudiéramos decidir que preferiríamos. Pues, por supuesto, en mi caso, yo decidiría también conocer muchos lugares y reducir mi huella ecológica en muchísimas otras cosas que no son indispensables, pero eso solo sería posible, es decir, mantener el turismo. No bajo la forma corporativa que tenemos hoy. Si pudiéramos reducir nuestro consumo, por ejemplo, en el vestido, nuestro consumo eléctrico, nuestro consumo, por supuesto de carbono, entre muchos otros contaminantes y consumo de materia y energía. Entonces creo que [00:56:00] habría que pensar que en la nueva sociedad, que se tiene que construir, y a veces la gente lo ve a uno como loco, como diciendo, pero cómo, eso no va a suceder. El capitalismo está funcionando perfectamente. Pero estamos en un memento ya de transición, estamos, lo que sucedió con el huracán el año pasado aquí en México, en Acapulco, lo que sucedió en Valencia, son solo las primeras señales de muchísimas más que hay que no son conocidas. Estas fueron tragedias humanas y por tanto, se conocieron más. Pero ya vivimos una transición en términos del sistema tierra, que no sabemos qué va a suceder y debemos prepararnos para eso. Entonces, creo que debemos pensar más bien en cómo sería una sociedad alternativa donde el turismo comunitario y el turismo a baja escala, y el turismo controlado, o mejor dicho, regulado con bajo impacto de huella ecológica fuera posible, pensando en toda su cadena de mercancías, toda su cadena de servicios.[00:57:00] Creo que ese es el horizonte que deberíamos trazar en torno del turismo. Y mientras tanto, seguir apoyando las alternativas de los pueblos por controlar sus ecosistemas cuando deciden efectivamente, abrirlos al turismo, en cualquiera de sus formas.Y por el otro lado, y para cerrar efectivamente, hay decenas de aprendizajes de lo que donde yo me he acercado, y me he acercado también, precisamente porque he visto no solo esperanza, sino formas alternativas de relación social. Digo algunas, se puede crear comunidad urbana. Las clases populares tienen una capacidad política propia que se tiene que desarrollar, no es automática, no está ahí por su esencia popular, sino que puede generar sus propias formas políticas en un largo proceso de aprendizaje que permite entender que la comunidad es también una forma de ejercicio del [00:58:00] poder, una forma que regula también las posiciones, actitudes egoístas y las posiciones que se aprovechan de los otros, y las reprime, las suprime, pero también permite la producción de comunes, de beneficio común y la producción de nuevas relaciones sociales que satisfacen a todos y a todas, porque no son solo relaciones materiales, sino relaciones también emocionales, vínculos afectivos, satisfacción por servir a otros. Es decir, la comunidad si puede reproducirse en las ciudades, a diferencia de nuestra noción, de que solo en las comunidades rurales puede producirse, o en el ámbito rural puede producirse comunidad.Estos elementos son muy importantes. Por el otro lado, que la enorme riqueza biocultural de los pueblos, a pesar del deterioro ecosistémico, a pesar del avance de la urbanización, a pesar del deterioro de [00:59:00] los campesinos como clase social, a pesar del cambio climático, los pueblos siguen resistiendo. Ya han encontrado formas maravillosas para mantener cohesionadas sus comunidades, para reorganizarse, para tener sus propios horizontes político-comunitarios, sus autonomías y los saberes bio culturales que guardan, que ahora lo estoy precisamente investigando, como decía yo, en el caso de Texcoco, que es aprender de su relación con las otras especies, con las algas, las algas del lago de Texcoco, con las aves, con los suelos, suelos que no eran fértiles o que tienen una producción diferencial en en el maíz, en las otras especies que cultivan, sus propios saberes del cultivo, la combinación de cultivo, su relación con la tierra. Hablan de un, digamos de un cúmulo civilizatorio de ellos, pero de toda la humanidad. [01:00:00] Pues que nos da esperanza porque esos conocimientos, yo siempre les digo a mis estudiantes, imaginen en cuánto tiempo pasó para que pudiéramos aprender cuál hongo era comestible, cuál era alucinógeno y cuál no es comestible. Es un aprendizaje vital, no por, solo por los hongos, sino pero lo podemos reproducir en todos, el maíz, las frutas, las verduras, las hierbas medicinales.Es un conocimiento que no es de nadie. Es un común. Está abierto para todos y con ese podemos sobrevivir, los conocimientos sobre las semillas, sobre las aguas, sobre los ecosistemas locales. Y ese, los pueblos además están compartiendo esos saberes.Creo que con la idea de que la comunidad puede ser producida en la ciudad y que los saberes bio culturales no solo son de los pueblos locales, sino son los saberes de las grandes civilizaciones humanas, creo que tenemos dos herramientas para afrontar el enorme peligro que tenemos hoy frente al cambio [01:01:00] climático y los otros problemas ambientales que tenemos hoy, especialmente la sexta extinción masiva de las especies, la sedificación de los océanos, entre otros elementos. Pero tenemos dos grandes cúmulos de conocimiento humano que es milenario, y que ese nos puede permitir sobrevivir aquí y ahora, y hacia el futuro, que va a ser difícil, pero la organización de los pueblos, la organización de las clases populares, las alternativas que están ya instaladas en al menos las que yo conozco en toda América Latina, dan muestra que podemos tener alternativas viables, más libres, más horizontales, más democráticas, más emancipatorias.Chris: Mmm, vaya. Pues gracias, gracias César, por esos dos champiñones, lo comestible y de lo que está pasando en el día de hoy y también lo alucinógenico, lo que podemos imaginar en [01:02:00] otros mundos. Fue un gran gusto y honor para pasar este tiempo contigo. Entonces, me gustaría agradecerte, en el nombre de nuestros oyentes también.Y antes de terminar, solo me gustaría preguntarte si hay alguna manera de que los oyentes puedan seguir tu trabajo, ponerse en contacto contigo, leer tus libros, etcétera. Cesar: Sí, la forma más fácil es, utilizo X. . Que nombre tan horrible , pero es @cesarpinedar, con r al final, @cesarpinedar. Y también en mi página, enriquepineda.info, ahí en realidad están todos mis textos.Publico muchísimo en redes sociales, especialmente en X. Yo le sigo diciendo Twitter porque el verbo Twittear es mejor. ¿Cómo se dice ahora con X cuando publicas algo? Entonces, supongo, pero es más aburrido. En fin, les invito, agradecerte a ti mucho tus preguntas y esta conversación y esta [01:03:00] posibilidad de difundir un poquito de lo que sabemos y un poquito también de nuestro saber, que es un saber también entre muchos otros, muy diversos y legítimos y válidos todos.Entonces, agradecerte también por esta conversaciónChris: Gracias, César. ENGLISH TRANSCRIPT - Ecological Marxism w/ Cesar PinedaChris: [00:00:00] Welcome Cesar, to the podcast The End of Tourism. Thank you very much for being willing to talk to me today. I'd like to start by asking you, where are you today and what does the world look like for you there?Cesar: I live in Mexico City. For some time now I have been doing research, again, on the continuity of the airport process. So I often go to Texcoco, towards the east of the city, towards the old Texcoco lake, so I have a double view, the traditional urban view where I live and where I teach, which is at UNAM and Mora, and on the other hand, the towns, the community and the lake system that I visit daily.Chris: And how is that going in Texcoco, if I may ask?Cesar: It's going well, I think the people's front in defense of the land has had a new victory. And I think it's a new advance, it's a somewhat anomalous movement in Mexico because [00:01:00] it has practically won all its battles, it has stopped the two airports, it has freed its prisoners and now it has managed to protect the territory.And today they are faced with a new challenge, which is to be a local government, right? So, in all of them they have triumphed in the end, despite the enormous costs, because they have suffered from repression, from persecution, from the precariousness in which many of their members live. But I think they are doing very well.Chris: Yeah, wow, well, what a great, what a beautiful result, right? Cesar, it seems that a lot of your work is based on what we can call the conversion of nature into capital, or at least that's how theorists have traditionally described it. I'd like to ask, how do you see that happening in the world of tourism, the conversion of nature into capital to, to start with, to give us a [00:02:00] basis to follow?Cesar: Yes, well, I have to say that I have also tried to study or theorize. When we theorize, we make generalizations. Theory is a generalization in order to be able to dialogue in different contexts, in different cases, otherwise each case of course is totally different from the other due to its historicity, its locality, its particularity.When we theorize, we try to make a generalization that is valid for many cases. So, and that allows us to dialogue and think about many with the same way of naming and conceptualizing. So, I have done this work of conceptualization and theorization in the idea of how to try to understand how capital is effectively deployed territorially. Generally, we think of capital only as monetary relations, as investments and as profits, in fact, we compensate capital as, the [00:03:00] thing, money, in any case, as material wealth, merchandise, it can be clothes, it can be cars, but in general, capital is a process. That is what Marx proposes, and the process is how people organize themselves, organize work, some work for others and how they effectively take from nature what they need to produce new merchandise or new use values, which is what, utility is what Marx calls it.In this sense, producing many use values necessarily requires some connection with nature. Marx calls this connection social metabolism because it is a connection not only because you take what you need, the materials, so to speak, some call them resources in economics. Generally in political ecology or in agroecology we call them natural goods [00:04:00] . Because they are not things but simply resources that are there available to be spent. And this connection, which has been developed even further today by some theorists who have followed Marx's idea of social metabolism, propose, following also some ideas of Marx, that it is the way to organize ourselves, to organize work.Work is the link with nature and this link is at the same time an exchange of matter and energy with local ecosystems. This exchange is more commonly called metabolism.So, I say all this because it is very important to think about how what we call the economy develops certain forms of activity, of material work and not only of monetary and monetary exchanges, because sometimes it seems that an activity gives a lot of profits and it could be, taking, for example, from nature, [00:05:00] too many natural goods, even though it actually produces a lot of monetary profits.And in that sense, what I have been studying is precisely how capital is deployed, looking, so to speak, for what it needs from ecosystems, but sometimes it does not need everything from ecosystems, sometimes it does need the entire ecosystem, which is what I am going to explain very quickly now.But in other cases, he needs only one of the natural resources, he needs land to cultivate and then he monopolizes it either by buying, or by dispossessing, or by renting the land. On the other hand, he may not need the soil to produce, not only does he need the land to produce, but he also needs that land to have a climate.This seems to be not so common sense. All farmers are much clearer about it, but it is clear that in certain areas certain species are found and in others, for example in cold places, they are found more because forest production and therefore production, pine and eucalyptus are grown. And in the tropics, fruits are grown .So economic investments that we could call capital, but that capital is a process as I said, reorganizes the workers, the workers. It also organizes the relationship with nature or reorganizes it. So, I always give these examples because they are very illustrative of what happens, for example, if there are more investments to cultivate, for wood production. Production, obviously, those who invest require their profit quickly. So you have to invest and have profits. You have to invest and sell the wood quickly, for example. Therefore, the species that grow the fastest are cultivated .And because they grow faster, they need more water. If they need more water, they deplete the aquifers. Here we have a direct consequence of human organisation in nature, in how to reorganise it because it replaces the native forest and replaces it with species that can only be sold, in this case, pine and eucalyptus.It is clear that, as in the past, time is reorganized, for example, for workers. If there are all the workers in the forestry industry who are offered a type of work and the relationship with water, with local ecosystems and with the species that are cultivated, there is the whole circuit of what is organized.So when we think about investments, we are not generally thinking about what is behind them. So we could follow the production of a car, the production of cotton for our clothes, the production of glass, the production of iron, of plastics, everything can be thought of like that. And also within [00:08:00] Of the forms of deployment of nature, I have thought that there is sometimes, there is another form that I call tourist bio-commodification, which is monopolizing entire ecosystems to put them, so to speak, to put whales, to put alligators to work, which is a way of saying it in the sense of land rent, ecosystem rent and above all, the great industry that is built around tourist enclaves.All of this constitutes a new relationship with nature, which is, I think, what we are going to be discussing in your program, because it does not modify or not only has tourism been generally seen as a benevolent industry because it does not have chimneys. It is very different, for example, from the oil industry, which is the one we generally think is the only dirty one.But the tourism industry is [00:09:00] an industry. The thing is that it is a service industry. It is also a global industry. It is also monopolistic. In other words, it is concentrated in a few corporations and it changes, of course, the way we organize ourselves around ecosystems.Chris: Wow. It's gotten me thinking a lot about how things that seem like tours could perhaps be promoted as ecological or eco-friendly, like hikes in the forest or even those tours on the sea, in the Yucatan or here in Oaxaca to go just to see the whales or turtles, etc. Is that kind of what you're talking about?Cesar: Yes. Now it must be said that these services that you generally mention, which are sometimes called eco-tourism, are those with the lowest [00:10:00] production of value or rather, they do not produce value, but rather there is only monetary exchange.But the ones that have the greatest value production are the enormous global infrastructure, the hotels and the airlines. And these are obviously controlled by the big corporations and have a gigantic impact. That is, when we think that we are going to do an activity in Oaxaca, for example, as you say, and that we are seeing a very nice activity of reproduction of the life of turtles. We are not thinking about the whole chain of goods, which is a chain of services that also has not only our ecological footprint, but also how investments reorder the territories.In Mexico, for example, around the beginning of the 21st century, we went from 7 million international tourists to 30 or 35 million.That is, in 20 years, it has practically tripled [00:11:00] volume of tourists. Now, these tourists don't, in addition, we always think that even governments , even the last government, have promoted tourism even more, because it is supposed to be totally beneficial, because obviously they bring an economic spillover to places that are generally also poor.But the problem with this perception is that we are not, perhaps sometimes, having a critical perspective where a division of social labor and a division of nature and who has access to it and for what purpose is evidently also being formed. It is the global elites, that is, also the salaried workers of the north, who have greater resources and greater economic security , who have more free time and also more resources to access leisure and entertainment.The lower classes do not. So there is an entry division by the [00:12:00] money, for access, who can access the first, free time. But not everyone who has free time has access to leisure, entertainment and tourist services. So, there is a double division here, a class division, Now, looking at it this way, we see that ecosystems are not simply used by everyone in an equal way, but that some have more access and others do not. Or some have more access. gradually and others much more sporadically, whic

The Ruins - Deep in Mexico's Yucatan jungle, hidden away from tourist paths and protected by local Mayans, stands an ancient temple ruin that houses a malevolent form of intelligent plant life - parasitic vines that have evolved the terrifying ability to mimic human voices and sounds. (You can only visit in your imagination.) https://www.eeriecast.com/podcasts/destination-terror   #HouskaCastle #GatewayToHell #CzechRepublic #HauntedCastles #DemonPortal #Oronto #EuropeanMysteries Discover more TERRIFYING podcasts at http://eeriecast.com/ Follow Carman Carrion!  https://www.instagram.com/carmancarrion/?hl=en https://twitter.com/CarmanCarrion Subscribe to Spotify! https://open.spotify.com/show/0uiX155WEJnN7QVRfo3aQY Please Review Us on iTunes! https://podcasts.apple.com/us/podcast/freaky-folklore/id1550361184 Music and sound effects used in the Destination Terror Podcast have or may have been provided/created by:  CO.AG: https://www.youtube.com/channel/UCcavSftXHgxLBWwLDm_bNvA Myuu: https://www.youtube.com/channel/UCiSKnkKCKAQVxMUWpZQobuQ Jinglepunks: https://jinglepunks.com/ Epidemic Sound: https://www.epidemicsound.com/ Kevin MacLeod: http://incompetech.com/ Dark Music: https://soundcloud.com/darknessprevailspodcast Soundstripe: http Learn more about your ad choices. Visit podcastchoices.com/adchoices

Ep.189 is here! Take a listen all about The White Castle from Devir! We tell you all about it before diving into a topic about topics that will make more sense when you get to it! We then end the show telling you the castle we are most excited to see in Japan. Be sure to like, share, and subscribe! Game: 14:16 Topic: 25:30 Question: 36:16 Game Mentions: Vinhos, Lisboa, Kanban, CO2 Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume

Available to purchase on Bandcamp https://stephenrichards.bandcamp.com/track/yucatan-jacques-your-yucatan-fingerman-bootleg

Evan Antin, DVM, is Instagram's most-followed veterinarian with over 1.3 million followers. Antin went viral after being featured in People magazine's Sexiest Man Alive issue in 2014, and again in 2016 and 2017. Dubbed the “sexiest veterinarian,” he took the internet by storm. In February 2019, Antin's new television show, Evan Goes Wild, premiered on Animal Planet. In the show, viewers watch him chase his wildlife bucket list as he swims alongside humpback whales in Tahiti, explores caves with bats in the Philippines, and tangles with crocodiles in the Yucatan. Antin brings his passion and love for all wildlife to each adventure where, as a practicing veterinarian, he also lends a helping hand to animals in need along the way.  His summer 2020 Facebook TV show Tusks To Tails with Seeker (under Group Nine) is dedicated to educating viewers about some of our planet's most unique animals and what wild adaptations they have to contribute to their success. Seeker's digital platform is all about bringing accurate, modern science to followers, subscribers, and viewers, and this show is no exception, delivering fascinating, fun, wild information while incorporating a variety of Antin's experience with wildlife so far in his professional career.  In 2018 he debuted Happy Pet, his pet wellness brand that is available online. The products use natural and eco-friendly ingredients and are available in 3 categories—clean, fresh, and active. He will be launching his first book, World Wild Vet, in October 2020 with his publisher Henry Holt (under Macmillan). This book covers Antin's life from young wildlife/animal super enthusiast, all the way to his veterinary and wildlife conservation work around the world. He originally hails from Kansas City, Kansas, where he spent the majority of his childhood in search of native wildlife, including snakes, turtles, and insects. He went on to study evolutionary and ecological biology at the University of Colorado at Boulder and spent multiple semesters abroad in Australia and Tanzania to learn more about their respective ecosystems and fauna.  In addition to his love for cats and dogs, Antin's passions lie in exotic animal medicine and interacting with exotic animals in their native habitats around the world. For more than a decade he worked with wildlife in locations such as Central America, Australia, New Zealand, South America, Eastern and Southern Africa, Southeast Asia, and a variety of North American ecosystems

Ep.188 is here! Come listen as we tell you about the great Lacuna from CMYK and why it's a fantastic game. We also tell you about Geometry in games as well as Hayley's hate for measuring things. We end the show by asking Riley and Layken what their favorite games to play with us are! Be sure to like, share, and subscribe! Game: 5:53 Topic: 16:52 Question: 34:43 Game Mentions: Go, Chess, Warhammer, Malifaux, Infiniti, Crash Octopus, Junk Art Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume

La guerra ha estat una activitat inherent a les societats humanes. Recentment arribat de Mèxic, del jaciment d'Xbaatun, l'arqueòleg sitgetà Joan Garcia Targa proposa un nou curs entre el 4 de febrer i el 18 de març amb 6 sessions per estudiar les causes i formes del conflicte a Mesopotàmia, Egipte, Grècia, Roma o el Yucatan. Per això, proposarà com sempre classes amb força material i bibliografia. Una proposta de cursos que va començar el 2007 i que, tot i la dificultat de trobar temes, continua endavant. L'entrada Joan Garcia Targa proposa un curs sobre La guerra a l’antiguitat ha aparegut primer a Radio Maricel.

In this episode, the team discusses a recent scientific report concerning new evidence of hominin activity 1.9 million years ago in Graunceanu, Romania, in the form of multiple cut-marked bones. The discussion continues with exciting news from Siberia, with the discovery of a Saber-Toothed Cat cub in pristine condition, shedding new scientific light on this enigmatic species. James Chatters, PhD, then joins the team to discuss his latest paper on the Western Clovis diet, which was published in Science Advances. Dr. James Chatters earned his PhD in Anthropology from the University of Washington in 1982. He is an archaeologist and paleontologist involved in discovering and investigating many of North America's earliest human skeletons. Best known for the 1996 discovery of Kennewick Man and ongoing work at the Hoyo Negro Site in the Yucatan of Mexico, he has also done extensive work in hunter-gatherer prehistory in the western US, macroevolutionary theory, palynology, and late Pleistocene mammals, most notably ground sloths. Seven Ages Official Merchandise  Instagram  Facebook  Seven Ages Official Site  Patreon  Seven Ages YouTube  Guest Links Mammoth featured heavily in Western Clovis diet 

Ep.187 is live! Come listen as we tell you about Death Valley, the small game from Button Shy! We then have a good discussion on how constraints can help with creativity. We end by telling you how we are creative! Be sure to like, share, and subscribe! Game:11:18 Topic: 18:22 Question: 38:47 Game Mentions: Tussie Mussie, Desert Pack, A Nice Cuppa Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume.

Ep.186 is live! We dive into our first played game of the year with Earth. We tell you all about it and why we love it before talking about how we also love using points as resources. We end the show by telling you what our New Years Resolutions are! Be sure to like, share, and subscribe! Game: 9:18 Topic: 25:34 Question: 35:32 Game Mentions: Wingspan, Pipeline Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume.

This week on MYTH, it's our annual New Year's special.  You'll see that games can be deadly serious, that you should never trust an owl, and that the lords of the dead are tricksy fellows. Then, in Gods and Monsters, be careful not to say the name of this trickster spirit lest ye incur its wrath. Source: Mayan Mythology

Ep.185 is here! The last episode of the year is all about Snowman Dice and games to play with those who don't like games! We try to give you some guidelines on choosing games for those who usually don't like games, as well as younger players! We also tell you the big gift we got for each other for the holidays. Hopefully you have a happy holiday season and a great start to the new year! See you next year! Game: 11:14 Topic: 14:14 Question: 23:30 Game Mentions: Just One, Strike, Dandelions, Sequoia, Tenzi, Chicken Vs Hotdog, Happy Salmon Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume.

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

Send us a textJoin us on this episode of the Living the Dream podcast with Curveball as we delve into the inspiring life of author Jean Johnson. Jean shares her incredible journey from growing up in the Yucatan jungle to becoming a celebrated children's book author. Discover how her multicultural upbringing and a deep love for animals shaped her writing career. Jean talks about her book series, "Renny Roo's Adventures," and how it introduces children to diverse cultures and languages. She also discusses her mission to inspire children through reading and the importance of broadening young minds. Don't miss this fascinating conversation filled with adventure, culture, and creativity!Want to be a guest on Living the Dream with Curveball? Send Curtis Jackson a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/1628631536976x919760049303001600

Ep.184 is live! Come listen as we tell you all about Cosmic Frog and the two mile high frogs you get to play as! We then discuss catch-up mechanics and why we like Cosmic Frog's so much. We end the show by telling you about our favorite abilities-card frog and why we would follow them. Be sure to like, share, and subscribe! Game: 12:48 Topic: 27:34 Question: 41:29 Game Mentions: Quacks of Quedlinburg Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume.

The Aztec Empire at its height in the 1400's was a flourishing civilization that had a rich social and cultural tradition. In addition to the political realities of statebuilding-war, tribute, human sacrifice, and slavery, the Mexica people took care of their families, tended to gardens, ate rich foods, listened to music, participated in religious ceremonies, bought and sold goods in markets, and took part in long distance trade. Life in Tenochtitlan at the height of empire was a sight to behold, but something was coming over the horizon that would alter that vision of empire forever... This is Part III in a series on the rise, fall, and enduring legacy of the Aztec Empire. It discusses social and cultural life in Tenochtitlan, everyday life for different classes of people, and the political realities of day to day life. The next episode begins with the arrival of the Spanish on the shores of the Yucatan peninsula.  -Consider Supporting the Podcast!- Leave a rating or review on apple podcasts or spotify! Support the podcast on Patreon: https://www.patreon.com/reflectinghistory Check out my podcast series on Aftersun, Piranesi, Arcane, The Dark Knight Trilogy, and Nazi Germany and the Battle for the Human Heart here: https://www.reflectinghistory.com/bonuscontent Try my podcast series "Nazi Germany and the Battle for the Human Heart"-- What led to the rise of Nazi Germany? The answer may surprise you…Why do 'good' people support evil leaders? What allure does fascism hold that enables it to garner popular support? To what extent are ordinary people responsible for the development of authoritarian evil? This 13 part podcast series explores these massive questions and more through the lens of Nazi Germany and the ordinary people who collaborated or resisted as the Third Reich expanded. You'll not only learn about the horrifying, surprising, and powerful ways in which the Nazis seized and maintained power, but also fundamental lessons about what fascism is-how to spot it and why it spreads. Through exploring the past, I hope to unlock lessons that everyone can apply to the present day. Check it out on my Patreon page at: https://www.patreon.com/reflectinghistory. Try my podcast series "Piranesi: Exploring the Infinite Halls of a Literary Masterpiece"-- This podcast series is a deep analysis of Susanna Clark's literary masterpiece "Piranesi." Whether you are someone who is reading the novel for academic purposes, or you simply want to enjoy an incredible story for it's own sake, this podcast series goes chapter by chapter into the plot, characters, and themes of the book...“The Beauty of the House is immeasurable; it's kindness infinite.” Piranesi lives in an infinite house, with no long-term memory and only a loose sense of identity. As the secrets of the House deepen and the mystery of his life becomes more sinister, Piranesi must discover who he is and how this brings him closer to the “Great and Secret Knowledge” that the House contains. Touching on themes of memory, identity, mental health, knowledge, reason, experience, meaning, reflection, ideals, and more…Piranesi will be remembered as one of the great books of the 21st century. Hope you enjoy the series as much as I enjoyed making it. Check it out at https://www.patreon.com/reflectinghistory. Subscribe to my newsletter! A free, low stress, monthly-quarterly email offering historical perspective on modern day issues, behind the scenes content on my latest podcast episodes, and historical lessons/takeaways from the world of history, psychology, and philosophy: https://www.reflectinghistory.com/newsletter.  

Faut-il encore voyager ? Comment voyager autrement ? Quels sont les méfaits environnementaux, sociaux ou culturels du tourisme ? Analyse critique d'une culture hyper-valorisée dans nos sociétés contemporaines mais qui peut s'avérer dévorante… Ces dernières années, le tourisme international a connu une croissance exponentielle, même après la crise sanitaire et en dépit de la crise climatique, suscitant des conflictualités nouvelles, liées notamment au surtourisme. De Barcelone -16 millions de visiteurs en 2023- à Athènes en passant par Venise -30 millions de touristes chaque année-, des manifestations se sont multipliées pour dénoncer la pression immobilière, l'inflation et les nuisances environnementales que génère, à l'heure de l'Anthropocène, le tourisme. Dans son dernier essai «Dévorer le monde» paru en France, l'anthropologue française et militante écologiste Aude Vidal s'inscrit dans la lignée de ces mouvements et nous invite à réfléchir collectivement et individuellement sur la place qu'a fini par occuper le voyage dans les imaginaires et les modes de vie occidentaux : entre mobilité frénétique, inconscience entretenue et envie de se distinguer socialement. Car voyager pour ses loisirs, qui plus est à l'autre bout du monde, demeure un privilège. 80% de la population mondiale n'a ainsi jamais pris l'avion et seulement 1% de la population mondiale concentre 50% des émissions du secteur aérien. Mais Aude Vidal, qui s'avoue elle-même grande voyageuse, interroge surtout l'industrie touristique qui pèse lourd dans l'économie mondiale et le PIB de nombreux pays ; une industrie «du surplus, qui privilégie les désirs des uns aux dépens des besoins des autres» et qui, tel un ogre, présiderait en quelque sorte, à la table d'un grand banquet où la planète et ses ressources seraient au menu.Plus que d'émettre des solutions, des aménagements concrets contre le surtourisme, l'anthropologue s'attache plutôt à repolitiser un champ - le voyage- perçu, voulu comme une parenthèse déréalisée, loin du travail et des tracas du quotidien, pour ceux qui ont la chance et les moyens de partir. Ce faisant, elle dénonce le capitalisme à l'œuvre dans ces dynamiques touristiques et les inégalités croissantes qu'il produit, partout dans le monde.Avec Aude Vidal, anthropologue française et autrice de « Dévorer le monde ». À lire :- «Dévorer le monde. Voyage, capitalisme et domination». Aude Vidal. Éditions Payot. 2024- «Égologie: écologie, individualisme et course au bonheur». Aude Vidal. Éditions Le monde à l'envers. 2017- «La vraie vie est ici. Voyager encore?» Rodolphe Christin. Éditions Écosociété. 2020 - «Désastres touristiques». Henri Mora. Éditions L'échappée. 2022- «Habiter une ville touristique». Collectif Droit à la ville Douarnenez. Éditions du commun. 2023- Le blog d'écologie politique d'Aude Vidal.  À voir :- Mayapolis, un documentaire de Renaud Lariagon sur le tourisme et l'expansion urbaine dans la péninsule du Yucatan, recommandé par Aude Vida. Disponible en ligne.

RESOURCES- Join me in my Healing Experience in Hawaii at hawaii2025.com, Premium Coaching is added as well!- Get the FREE deep sleep meditation: https://danettesleep.com/CONNECT WITH DANETTEInstagram: @thedanettemayFacebook: Danette MayTikTok: @thedanettemayNEW TV Show on Youtube: @TheDanetteMayListen to The Danette May ShowRead my book: danettemay.com/embraceabundancebookGet The Rise book: therisebook.comWork with Danette: danettemay.comToday's powerful meditation is created with specific hertz frequencies to sink into healing and access vivid dreams to wake up fully refreshed. Through visualization, you are invited to allow yourself the connection of color as it guides you toward deeper rest. This journey inward is important to receive information and to breathe into your worthiness. You are protected in love. Remember, you are fully safe and protected with your body as it relaxes into a deeper state. IN THIS EPISODE:(5:47) Excerpts from my two books about a good laugh and long sleep(8:19) A story from Yucatan about soul talk at night(10:23) Setting up for the guided meditation (10:52) Guided meditation to fall asleep and receive your soul's information

Ep.183 is live! Hayley is back as we discuss the new and fun Things in Rings from AllPlay! We tell you about it as well as our time at BGGCon24! We really had a great time and tell you why that is before giving you our favorite memory from the con. Be sure to like, share, and subscribe! Game: 9:38 Topic: 20:18 Question: 36:38 Game Mentions:23 Knives, Sail or Die, Maskmen, Revel Princess, Souvenirs from Venice, Flock!, Wormholes, Fiction, Wilmot's Warehouse, Takoyaki, Inflation!, Chonker Party, Spirit Island Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume.

Gear up for an unforgettable journey through the captivating world of angling and outdoor escapades as we recount the thrills of the past fishing season and prepare for the adventures that await. As the chill of winter sets in and the first snowflakes fall, we share stories of memorable trips and guests, and explore how tourism boards and guides play a crucial role in drawing sports enthusiasts to new destinations. Our reflections prompt a look ahead to 2025, where new friendships and uncharted territories promise to enhance our love for the great outdoors.Discover the secrets of staying comfortable in any climate with our essential gear tips. From the practicality of a waterproof rain suit to the versatility of SPF-protective clothing, we offer a guide to packing smart and light, so you're ready for anything Mother Nature throws your way. Whether you're trekking through the Yucatan or exploring the terrains of Africa, the right gear makes all the difference. We delve into the benefits of modern fishing apparel, the importance of proper footwear, and the surprising utility of small tools like nail clippers and tweezers for those unexpected hurdles.

Melipona honey from Mexico is prized for its taste and its medicinal qualities. But melipona bees are under threat; not just from deforestation, pesticides, or habitat loss, but also from the dwindling number of beekeepers who know how to cultivate these special hives. Reporter Maya Kroth takes us to the Yucatan region to chronicle the quiet fight to revive a dying craft. Proof will back after Thanksgiving on December 5th.Make a simple lemonade with a floral twist with our recipe for Lemonade with Honey. Get a 14-day free trial for an America's Test Kitchen digital subscription here.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Merida Yucatan Mexico is growing fast and there are no signs anywhere of any kind of slowdown. So what does this mean for you? Join me today as we discuss this more in depth to see if Merida Yucatan is right for you, or not. Some people are welcoming all this change with open arms, while others are not. We will go into detail as to what all this means for the future of the Region and for Mexico as a whole. #mexico #meridayucatan #meridamexico Watch the Livestream and Participate Every Thursday on my YouTube Channel https://www.youtube.com/@JoseArteagaTravels Website Full of FREE information https://www.josearteaga.com --- Support this podcast: https://podcasters.spotify.com/pod/show/jose-arteaga-podcast/support

En Yucatán hallaron un misterioso Mensaje en un Auto, pero lo que tenía el auto era más terrorífico | Queremos leerte, hazte presente en los ComentariosTodas Nuestras Redes: https://linktr.ee/TripasDeGato__________Quieres ver este Podcast en Facebook?https://www.facebook.com/TripasDeGatoPodcast__________Checa nuestro canal de Youtube:https://bit.ly/3acW2fx__________INSTAGRAM:https://www.instagram.com/tripasdegatopodcastBet: www.instagram.com/betitakawasakiBomber: www.instagram.com/bomberalvarez/__________Únete al GRUPO de FACEBOOK:https://www.facebook.com/groups/175540650692636__________BmBr PODCAST:SPOTIFY : https://spoti.fi/3ROcHMKFACEBOOK: https://www.facebook.com/BmBrPodcast Distribuido por: Genuina Media

Send us a textIn the Yucatan peninsula there's a creature that lurks in the jungles that goes way back to the Mayan empire.  I'm talking about the Huay Chivo, this is a shape-shifting shaman who takes on the form of a half-man, half-goat. Its body is covered in thick black fur, its legs resemble those of a goat or horse, and its eyes burn a haunting red, piercing through even the darkest nights.""The Huay Chivo is a legendary creature found in Mexico, Guatemala, and Belize, particularly within the Yucatec Maya traditions. It is described as a shaman who can transform into a half-man, half-goat being, often characterized by glowing red eyes, thick black fur, and the ability to change into various animals. The creature is associated with dark sorcery and is believed to cause illness or misfortune with a glance. Reports often describe it as preying on livestock and creating fear within communities.  "Attention listeners The Behill Network is having another sale! "From cozy hoodies and graphic tees that show off your love for Indigenous legends, to chilling mugs and collectibles inspired by the spine-tingling stories of True Terror on Tap!https://www.behillnetwork.com/"So, what are you waiting for? Close your doors, grab your taco, and get your merch—because this is the Behill Network Sale!" "Attention listeners The Behill Network is having another sale! "From cozy hoodies and graphic tees that show off your love for Indigenous legends, to chilling mugs and collectibles inspired by the spine-tingling stories of True Terror on Tap!https://www.behillnetwork.com/"So, what are you waiting for? Close your doors, grab your taco, and get your merch—because this is the Behill Network Sale!" Merch store- https://indigenoustales.threadless.com/Email us at info@behillnetwork.com Also check out our Instagram -https://www.instagram.com/indigenous_tales/And our TikTok -https://www.tiktok.com/@indigenous_talesAmanda Bland Dallas area Bakeryinstagram - https://www.instagram.com/cupidsweetsbakes/Cupid Sweets- https://www.facebook.com/cupidsweets

Ep.182 is finally here. A late Halloween episode including Tyler! Hayley could not make this one, but Tyler stepped in for a long but fun discussion on movies, books, movies, games, movies, and more movies! We talk about lot's of thing horror and just have a nice chat. We will be back next time with our normal structure, and Hayley returning with plenty of stories from BGG! Be sure to like, share, and subscribe to keep up! Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume.

Embracing mistakes as you go through training is a skill within itself. Mistakes will happen, especially in training. Learning, moving forward, and embracing these moments can be some of the most valuable experiences we can use as divers. Jake Bulman is someone who sees mistakes as opportunities for growth. A journey that began in the cold waters of Canada, continued growing in the Caribbean Sea, and is now being matured in the cenotes of The Yucatan. Please enjoy. Instagram:https://www.instagram.com/jake_bulman/https://www.instagram.com/protecdivecenters/Website:https://protecdivecenters.com/

This week, I had the pleasure of chatting with the incredibly talented Production Designer, Roberto Bonelli, about his work on Zoë Kravitz's directorial debut, "Blink Twice." Join us as we dive into the fascinating behind-the-scenes story of how Roberto and his crew transformed Channing Tatum's tech billionaire character's private island into a captivating hacienda, packed with Victorian colors and intricate design elements. Roberto shares his journey of researching Yucatan architecture to choose the perfect location for this unique narrative. Repainting the compound in Victorian colors, adding details and expanding the pool area and using the existing jungle green to play off fits perfectly into the puzzle of the narrative. Roberto's innovative designs breathe life into every scene. He also tells of the stunning 9-foot tall light fixtures and a picture perfect custom-built sauna that add depth to the story.

Is a ghost town ever really empty? In this episode, Ayden shares the haunting history of Misnébalam, a ghost town in Mexico. Want to share your own creepy story, picture, or recording? Leave a 5 star review with your story attached, email Ayden at sustopodcast@gmail.com, DM on social media, or visit SustoPodcast.com to be shared on the show!Sign up for Patreon here!

Armando Contreras is the National president and CEO of United Cerebral Palsy Inc. The organization has 55 affiliates, 53 of which are here in the United States and two are in Canada. Armando grew up in East Los Angeles and then attended college at the University of Southern California where he obtained a degree in Business Administration. Later he secured a Master's degree in Divinity from the University of San Francisco.   Armando has worked both in the for profit world as well as for and with several nonprofit organizations. He tells us about all his life adventures including being a cancer survivor now for ten years.   Mr. Contreras and I have a great discussion about his vision for UCP which this year is celebrating its 75th anniversary. Along the way, UCP expanded services beyond just working with persons with Cerebral Palsy. As he explains, the same kinds of services required by people with CP also apply to persons with Downs and Autism.   I hope what Armando discusses with me inspires you as much as it did me. Please let me know what you think.     About the Guest:   Armando A. Contreras is the President and CEO of the Washington, D.C. and Vienna, Virginia-based United Cerebral Palsy Inc., one of the nation's leading health associations providing vital services and advocating for the inclusion of people living with neurodevelopmental disabilities, such as cerebral palsy, autism, and Down syndrome via its 55 affiliates (53 in the U.S. and two in Canada).   A native of Los Angeles, Armando's professional career includes having served as CEO of UCP of Central Arizona, President and CEO of the Arizona Hispanic Chamber of Commerce (AZHCC), Director of the Arizona Registrar of Contractors, and Executive Director of the Council on Small Business under former Arizona Gov. Janet Napolitano.   He was featured in Activator Magazine's March 2021 issue (“A Servant Leader's Faithful Journey”). In November 2016, Arizona Business Magazine recognized him as a top CEO in the nonprofit health sector. In 2015, Armando was named one of the most Influential Minority Business Leaders in Arizona. He was also the featured CEO in the December 2013 issue of Arizona Business Magazine, and the Phoenix Business Journal awarded him a Champions in Diversity award in 2012. Armando was a special guest on The Hill newspaper's virtual Disability Summit, featuring policymakers, business and nonprofit leaders discussing ways to increase employment across the disability community.   Armando attended the Harvard School of Business Strategic Perspectives in Nonprofit Management program. In May 2001, he was honored to meet with President George W. Bush to discuss faith-based and community initiatives during a White House gathering on the topic.   Today, Armando serves on the Board of SourceAmerica. He is a former member of the Bishop's Finance Committee of the Catholic Diocese of Phoenix, and he recently completed a term serving as a member of the Board of Directors of the Kino Border Initiative, a binational organization that promotes U.S.-Mexico border and immigration policies that affirm the dignity of the human person.   Armando earned a bachelor's degree in business administration from the University of Southern California and a master's degree in theology from the University of San Francisco. He also received certificates from the Indiana University School of Philanthropy and Harvard University.   He and his wife, Norma Contreras, live in Phoenix, where they are active in the community, particularly contributing their time and talents to faith-based social justice issues. The couple has three adult children and a grandson with another grandson on the way.       About the Host:   Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog.   Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards.   https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/   accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/   https://www.facebook.com/accessibe/       Thanks for listening!   Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below!   Subscribe to the podcast   If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can subscribe in your favorite podcast app. You can also support our podcast through our tip jar https://tips.pinecast.com/jar/unstoppable-mindset .   Leave us an Apple Podcasts review   Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts.       Transcription Notes:   Michael Hingson ** 00:00 Access Cast and accessiBe Initiative presents Unstoppable Mindset. The podcast where inclusion, diversity and the unexpected meet. Hi, I'm Michael Hingson, Chief Vision Officer for accessiBe and the author of the number one New York Times bestselling book, Thunder dog, the story of a blind man, his guide dog and the triumph of trust. Thanks for joining me on my podcast as we explore our own blinding fears of inclusion unacceptance and our resistance to change. We will discover the idea that no matter the situation, or the people we encounter, our own fears, and prejudices often are our strongest barriers to moving forward. The unstoppable mindset podcast is sponsored by accessiBe, that's a c c e s s i capital B e. Visit www.accessibe.com to learn how you can make your website accessible for persons with disabilities. And to help make the internet fully inclusive by the year 2025. Glad you dropped by we're happy to meet you and to have you here with us.   Michael Hingson ** 01:21 Welcome to another edition of unstoppable mindset where inclusion, diversity and the unexpected meet, and I won't go through all that again, it's inclusion because that means we include disabilities. Diversity typically doesn't, but the unexpected is what we get to deal with a lot as well. It's all fun, and we're glad that you're able to be here with us, wherever you happen to be. Our guest today is Armando Contreras, who is the president of United Cerebral Palsy, Inc, and I'm really anxious to hear more about that keeps keeps him, and I think a lot of us busy, and there's a lot of good stories and very relevant things to talk about regarding that. So let's get to it, Armando, I want to thank you and really appreciate you being here. Michael,   Armando Contreras ** 02:06 it's such a pleasure, and really it's an honor that I can be here on your show. So thank you for the kind invitation. Well, you   Michael Hingson ** 02:15 are. You're certainly most welcome, and Armando is one of those people who came to us again because of Sheldon Lewis here at accessibe, and he's he's keeping us busy, which is a good thing, and he's probably working on getting Armando to use accessibe, unless you already are with UCP. I haven't checked the website lately. Well, we   Armando Contreras ** 02:33 have. So we've already put in that, I believe, a plugin, and some of our affiliates are actually using accessibe as well,   Michael Hingson ** 02:43 which is cool, and it does a lot to help, which is, of course, what it's all about. Because accessibe, using AI, is able to do a lot of the work with the AI widget, not all, but a lot that needs to be done. So it's really great that you guys are using it, and I appreciate that and thank you for it, or on behalf of all of us at accessibe, yeah,   Armando Contreras ** 03:04 you're welcome. Well,   Michael Hingson ** 03:06 why don't we start as I love to do at the beginning? Why don't tell us a little bit about kind of the early Armando growing up and all that sort of stuff? Yes, so might as well,   Armando Contreras ** 03:18 yeah, the early Armando, growing up, was in East Los Angeles, in East LA so my father had a disability for most of his life. He had a he was in a car accident, and the doctors had said he would never work again. And right about that time when he had that car accident. I was born. I was the first, the oldest of three and my brother Louis and my sister Elizabeth. So life really changed for him, because he was middle class entrepreneur in Mexico, while he was American citizen. Then when he married my mom, then they moved over to Los Angeles, and eventually East Los Angeles, and that's where I grew up. I grew up pretty much in, you can say, in poverty. And while we were in a neighborhood called in Barrio, it's just a neighborhood of of, really, for the most part, a lot of good people. Our neighbors were fantastic, and we knew each other. So that was kind of like the beginning of many years of really, you know, experiencing disabilities with my dad and seeing what he had gone through. And it was a it was a tough, really. It was a tough. It was tough growing up, let me put it to you that way, for for many reasons. So then later, I got involved with the Catholic Church, Saint Lucy. Catholic Church in Los Angeles or a small town called City terrace, and that kind of that really changed a lot for me, as far as getting involved with community issues, getting involved in helping people, getting involved in connecting with the kind of the local issues that were happening in the city of Los Angeles, because those priests, those Catholic priests, were very involved in that, in ministries, and they went outside of the ministries to help community members, regardless if they were Catholic or not, what. And prior to that, I got involved as a musician. So I was a trumpet player, and I played trumpet at St Lucy's church for about 23 years. But then that that did something, something of sort of a miracle for me, because when I applied after going to a junior college in Los Angeles College, and then I applied to a dream university, USC, so the University of Southern California, and I think one of the big reasons that I got in was because of my community involvement, so that that led to a full scholarship, and that was quite the blessing for me, because there was no way that that we can afford me going to a private university. So, you know, that's kind of like, in the nutshell, my my upbringing, otherwise I would be here three days, you know,   Michael Hingson ** 06:30 yeah, what year? What years were you at USC,   Armando Contreras ** 06:34 I was there. I was there in 8085 through 87 ish, around that time? Yeah, around that that time? Yeah, I graduated in 87   Michael Hingson ** 06:46 that's that's much beyond my favorite USC football game, which was, how was it? I think Notre Dame was leading SC 24 to nothing at the end of the first half. You know, the game, I can tell by the end, it was 55 to 24 USC, which is the way it should be.   Armando Contreras ** 07:07 You know, SC had his great moments, and sc has had their challenging moments. Has Yeah. So, you know, last year, it could have been a better year for us. But, you know, we look to the future. And like I always say, don't fight on. So fight on   Michael Hingson ** 07:23 is right. My wife did her graduate work at SC I've never been to a football game there or anywhere, and one of these days, I'd love to go, but she just passed away in November of 2022 we were married for 40 years, but I've already been an SC fan before I married her, and one of my favorite SC stories is that the day we got married, we arrived at the church, and it was supposed to be a wedding that would pack the church. A lot of people wanted to come and see us get together, but the wedding was supposed to start at four o'clock, and like the church was less than half full on about 412 suddenly the doors opened, and this whole crowd came in, and the wedding went forward, only about 15 minutes late. Later, we tried to find out what it was that kept people away for so long. And what we heard was everyone was in their cars waiting for the end of the USC Notre Dame game. And since SC one, it was that God clearly was on our side.   Armando Contreras ** 08:25 I love that. Yeah, it's a great story. And my my sister, condolences for loss.   Michael Hingson ** 08:31 Well, thank you. You know she her body was just slowing down. She was in a wheelchair her whole life, and just in 2022, things were kind of catching up. And as I say, the spirit tends to move ahead of the body sometimes, and that's what happened. But she's watching somewhere, and if I misbehave, I'll hear about it. I'm not at all worried I'm going to try to be a good kid. But that's great that she did go to USC, and you said something else. I think that's really interesting to me, and that is that where you grew up, people were very nice and very friendly. And I think that is so often true, and a lot of times people stray into some of these areas and they think it's going to be horrible, and they they look for the worst, and they find it because they're not looking for the best. They're not looking to try to find friendly people and and it's so unfortunate that too many, too many times, we don't really look for the best in people. And unfortunately, then it comes out.   Armando Contreras ** 09:34 Well, you know, I I could only say great things about East LA and the barrio that I, that I grew up in, were there elements in there? Of course, sure you were, we were about a block away from from the gang activity, and you just had a choice, right? And thanks to my parents that were super strict, they didn't, they didn't allow me to make those kind of choices when I was younger. You know. To join the gangs, but that element was in front of you, you know, and some of them, some of the folks I still know today, some of them that were in gangs and stuff, now they've settled down. They have families, but I just have to say that there was a sense of community there where I grew up, even, even, or despite the elements that were around us. So yes, do I hear the negativity when they somebody mentions East Los Angeles? Yes, but I could, I have to say that even though we grew up in poverty and even though there was a lot of challenges for us as a family, I I really cherish the neighbors that were there. When I remember that the kind of those gatherings, we had nothing. So there was no we played, you know, with just a regular basketball or something. There was no communication via a cell phone or anything like that. Yeah. So, you know, I have only good things to say. And part of my upbringing there today, I realized that wow, I was I was working on a strategic plan without even knowing what a strategic plan was back in the day. Yeah.   Michael Hingson ** 11:17 Do you think that today it's harder, or there's more of that kind of activity, or is it just that people are now having their attention drawn more to it, and again, still, I think all too often deal with it in such a negative way. But do you think it's worse than it was?   Armando Contreras ** 11:36 I mean, if we're talking about, if we're talking about gang activity. I mean that still, I think, is just as prominent that today, unfortunately, than what it was this as it was back. You know, when I grew up in the night, in the 60s, I believe that leaders, community leaders, our representatives, really have to invest into communities, invest in education, invest in in jobs, right? Because people, naturally, some of them, will start looking for a way of making a living, and they may choose a different route. In addition to that, gangs and they become a family. So, you know, parents do need to, you know, also be aware of what their kids are doing, and support them and and nurture them and show them love, right? And because, if you really get to the bottom of it, and you start speaking to a gang member, she or he, there's underlining problems, and maybe comes from family. You know, there could be so many things that are happening, but I truly have a vision that that someday there's going to be more funds invested into communities like East Los Angeles, because a lot of great people come out of there, and I'm not talking about myself, but there's just a lot of good people, good hearted people, that really like to help their neighbor and others. When   Michael Hingson ** 13:10 I was selling in New York, when still living in California, and would go back and spend days at a time, I stayed at a particular hotel in midtown Manhattan, Near Time Square, and if I went out at night, every so often, somebody would come up and he would say, I'm one of the guardian angels. You're familiar with them? Yes. And he said, I'm with guardian angels. I want to walk with you. And I said, you know, you don't need to. And he said, I want to. And I didn't mind, but what I always felt and and experienced was if I treated people right, if I treated people like people, if I was I was treated like someone, and I didn't really need to fear any of the other kinds of things. Now, I'm sure there were crazies around, but in general, I really do think that if we would be a little bit more open to just accepting and not fear so much those things that we don't understand, or those kinds of communities that we're not as knowledgeable about, and I'm not so much thinking of the gangs, but just all the other communities, like East LA and watts and so on, we would be a whole lot better off, and we would learn to get along with people better.   Armando Contreras ** 14:31 I totally agree with that. I think it's building relationships, right, and getting to help and getting to know, you know, folks from different ethnicities, people with different abilities, right? It all comes together. Here is that, knowing them, respecting them, listening for understanding, and then building a friendship, right? And collaborating together. Um. For the betterment of humanity. That's what I believe, where it's at, and everybody has an opportunity to do that.   Michael Hingson ** 15:08 Yeah, and I just think that we, we, we somehow also need to get the politics out of providing the funds. And I don't know, it's just people have locked themselves into some very hard political decisions sometimes that that don't help the process at all.   Armando Contreras ** 15:26 Yeah? Michael, so yes, yes. Part of it is yes, taking out the politics, but the other part of it is bringing in the politics right? Is letting our our representatives, our public officials, and on the local level, on the municipality level, state level, on the federal level, to bring them in and know what the issues are, because we're all part of the fabric of society. Yeah, all somehow we do give, and we do contribute, and I don't, I don't care what ethnicity, what religion you are, if you if you have a disability, if you don't have a disability, we're all part of the society, and I believe that our representatives really need to know that and how we contribute in a very big way.   Michael Hingson ** 16:16 I think the biggest part is they need to be open to listening to hear that some do, some don't. And I am a firm believer in the fact that over time, all the issues that we need to deal with will get dealt with.   Armando Contreras ** 16:30 I believe so too, and I think those that those that don't listen to communities, for whatever reason it is that eventually somebody in their family or them may end up in that situation themselves, and then, you know, they'll begin to have that lived experience. But while they've had a chance to make a difference, and if they ignore it, then there was a window of opportunity for them to do something.   Michael Hingson ** 17:01 Yeah, well, and, and if they choose to ignore that again, I believe that things will will happen to deal with that, whatever it is, and hopefully it it doesn't a negative, horrible thing that has to happen to make them realize it. But I think in some cases, that has been what has occurred. But I have a lot of faith in the human race. Yes, so do I. Well, so you, what was your degree in from USC?   Armando Contreras ** 17:29 It was in business administration.   Michael Hingson ** 17:32 Ah. And did you go to any football games?   Armando Contreras ** 17:35 I did, yeah, good   Michael Hingson ** 17:36 for you. My wife did too. Yeah.   Armando Contreras ** 17:38 And, and most recently, most recently, I've gone to the last two USC UCLA games. So last year, it was great. It was fantastic. We were at the Rose Bowl at, you know, in UCLA territory this year, not so good. We were so good, not so good. We were at home at the Coliseum. And, you know, it didn't, it didn't work at a while, but it was a fun game. I   Michael Hingson ** 18:04 don't know, what do you think of the coach?   Armando Contreras ** 18:07 Um, I think that he's good, and I think that he will continue to be successful this year, this next year. I think it will be better this year. Yeah, I think so. And they got this young, this young man that showed up at the at the bowl game. I'm trying to remember Miller. I think it was Miller, and it was his name, and he showed up. He was a he, he did a fantastic job. And I do see a great future for him at USC and perhaps in in the in the NFL.   Michael Hingson ** 18:40 Well, it'll be fun. I know they got a new defensive coordinator and that they needed, so we'll, we'll see how it goes. But we won't bore everyone with football and our likes, but it's nevertheless, it's part of the world. So there you go, but then you went on to the University of San Francisco, right?   Armando Contreras ** 19:01 I did. So that was a few years later, and I graduated, I believe, in 2004 and I it was, it was something that drew me, and it was an opportunity for me to get a degree in Theology at a Jesuit university. So at that time, I was working for a faith based Catholic organization, a national organization called the National Catholic council for Hispanic ministry. And what we looked at overall in the United States were the issues of upper mobility for Hispanic Catholics for immigrants, or for our sisters and brothers that are immigrants, the issues that are happening with Hispanic families, education was a huge thing. You know, how do we how do we move, you know, our children that from, you know, grammar school to. Catholic high schools and perhaps Catholic universities were, yeah, unfortunate. Unfortunately, I have to say, is that there's not a whole lot of access, and we're the backbone of the Catholic Church, right? Because it's so expensive. So those were the things that that we were part of, and one of the opportunities that came about was attending the University of San Francisco and and I received, you know, I earned a degree in theology, master's degree, yes,   Michael Hingson ** 20:32 well, let's go back a little bit. So you graduated from SC then what did you do?   Armando Contreras ** 20:37 Well, then I had several jobs after that. I worked for a nonprofit in Los Angeles that helped people get jobs. And then after that, I believe, I went into a construction company as a contract administrator. I was here for maybe a year and a half or so, and then I went on for whatever reason I was interested in real estate. So then I worked for a corporation that did mortgage loans. And in that I met a gentleman who had his own real estate company, and then we decided to start our own real estate company. So I did that for about seven, seven years, and then I I got hired to work with this nonprofit, the National Catholic council that I just mentioned a little bit ago. I was there for about 10 and a half years. So I had I had a chance to travel around the nation and to meet with Hispanic Catholic leaders, lay leaders. I got to meet with religious orders of men and women from Jesuits, Franciscans, many other different orders. So it was, it was really a insightful time for me in those 10 and a half years about our church. And then after that, we moved from Los Angeles to Phoenix. And shortly after that, I got hired. Let's see here. I'm trying to remember the I got hired by governor Janet Napolitano, but I was her small business advocate, and in about 11 months, I moved into being a deputy director of a one of her departments, the Arizona register of contractors, and soon after that, I was on her cabinet. So I was honored to serve under Janet Napolitano when she moved to Washington, DC, because President Barack Obama appointed her as Secretary of Homeland Security. Then I moved on to the Hispanic Chamber of Commerce, here Arizona, Hispanic Chamber of Commerce. And then about a year later, then that's where I had folks come to me and said, there's an organization here that is the United Cerebral Palsy association of central Arizona. And I said, Well, I'm going to maybe put the word out and see who might be interested in that position, which was a CEO position. And then they said, No, we're looking for somebody like you. So to make a long story short, I got hired. And that was really a beginning of of a lot of things. I got hired not because I had the clinical background, or the researcher background, or that I had been involved with disabilities. I got hired so then I can take take that organization to another level, where they wanted to increase the revenues, they wanted to increase their brand awareness. They wanted to make sure that we had stronger collaborations in the community in Arizona, in in Phoenix, and that's why I got hired, to make sure that we enhance that to benefit the children and adults that we were serving.   Michael Hingson ** 24:05 Well. So what do you think about the differences since you've been in a position to have done both working in the for profit corporate kind of world, as opposed to working in the the nonprofit sector? That's,   Armando Contreras ** 24:21 that's Michael. That's a really interesting question, because there are similarities,   Michael Hingson ** 24:27 I know, and I've done the same thing. I've worked for both as well. Well,   Armando Contreras ** 24:31 look, you know, I'm working for a nonprofit, and those that are going to be listening to this, that are CEOs are working in development for both for profits and nonprofits. There's not a whole there's not a big difference there. Because we strive to be sustainable, like a for profit. We strive to look at years to come, because we want to be around and help people in the next 1015, 75, Years which we we're celebrating this year, our 75th anniversary. So part of our responsibility as a leader, as a president and CEO, is really looking beyond the years that you're going to be there. You can, you can serve for one year, 10 years, 20 years, 30 years. But really the i i truly believe that the test is, once you leave, will that organization continue to survive because of what you put together? So to answer your question, a lot of similarities between a for profit and a non profit. However, at the end of the day, the mission for us is to not make a profit, but to be sustainable so we can continue our life saving work   Michael Hingson ** 25:49 and for not, not for profits. Nonprofits generally tend to work more in an arena where they're trying to make a social difference. And although they're they're still selling products. The products are different. They're oftentimes less tangible, although a lot of the services that that they provide, like UCB, UCP provides and so on, end up being very tangible, but still there's there's an intangibility, but still, I agree with you that the reality is that they're very similar. Development is extremely similar to what a for profit company does. And in reality, when you're in development, you're in sales, and when you're in sales, you're in development, it's just that people have come up with two words for the same thing, but they're so similar in what you ultimately are trying to get from them, and ultimately, how you present to people who you want to be your customers or your donors, is so much the same as well.   Armando Contreras ** 27:00 Yeah, I agree with you, Michael, so in development, because I also have a background in fundraising, it's aligning with the folks that have the same vision and that would want to contribute for an impact that's happening in society. So with United Cerebral Palsy and our affiliates are providing direct services to children and adults with cerebral palsy and many other conditions. So there are people that are very, very generous, but I have to say that in the world of philanthropy now, donors are becoming a lot more informed, and they want to make sure that the dollar that they're going to donate, that it's going to go a long way. Yeah, so obviously they're looking at at administrative costs versus your program program costs, right? And that's a good thing. I encourage the philanthropic community to do that, to do their research and to pick those nonprofits in the United States or maybe around the world that are really making a huge impact. Michael, we we serve 100 and approximately 155,000 children and adults on an annual basis, and this is our affiliates that are working day in and day out to provide those services, vital services, life saving services, and services that maybe other organizations don't or people don't want to do. So those are the things that that people that are going to invest their return is really what's happening in the lives of 1000s and hundreds of 1000s of people. Many,   Michael Hingson ** 28:45 many years ago, I remember watching a little bit of a telethon. It was actually on Channel 13 out here, kcop, and it was back in what had to be the early to mid 80s, I think, and it was a telethon put on by the Society for the Prevention of blindness, which I don't even know whether they're around anymore, but at the end of the telethon, they had raised, I think, like $200,000 it was a local, Just independent television station doing it. But what we learned was that 95% of the cost of the telethon went to pay for it, and that the organization only ended up with about 5% of that $200,000 which is, of course, a real problem.   Armando Contreras ** 29:39 It is so like I mentioned before, is that today you're having more informed donors, right, that are looking at that ratio, right? Yeah, how much of their dollar is going to go to actual services, right? Versus cost for putting on a. For putting like you mentioned, a telethon today, there's not a whole lot of telethons going on. Have a million channels, but back in the day, I remember the channels 13, 574, and maybe 11 nine. Yeah, 11 nine. So there was a few more today. What do you have? 234, 100, and then more and all of that. There's other ways that I certainly believe that that can be as impactful and less expensive than the telethons. But sure, you bring up a really good point, is that if you're going to, if you're a donor, if you're a philanthropist, if you really want to have your money change people's lives, they have to do some homework. Yeah, they have to look at that nonprofit and to make sure that 90% of your dollars not going into it, and 90% is not going into it, administrative expenses. It   Michael Hingson ** 30:55 may well be that that 90% works or maybe a little bit less. You're spending a little bit more money on administration, if you can justify it, to say, but look out of that we are able to reach more people and thus get more money. But I do think it's, it's a it's a tight rope.   Armando Contreras ** 31:20 Yeah, I definitely agree with that, that you have to be strategic when you're out fundraising and your your case statement really has to be where it's so compelling that and then showing the data and and and bringing children and adults to tell their story, right of how their lives have been changed. Those are the storytelling is really part, one part, or a major part, of development and fundraising.   Michael Hingson ** 31:56 Well, tell us a little bit about UCP, the history and so on, if you would to inform more people about it.   Armando Contreras ** 32:02 Well, one, you know, I'm, I'm so excited to share with everybody that we're celebrating our 75th anniversary, right? Uh, 75 years of providing vital services, right? 75 years of having our direct service professionals, the folks that are working at home, under the home community based services. We have we have pre Ks, the different therapies that are out there. We have group homes, we have transportation, we have employment. There's so many things that we're bringing to the community. But it started in 1949 right? It started with concerned citizens and concerned parents, that they felt that in that time, which was a totally different world for people with disabilities, that they felt that something more had to happen, that no more can society or the doctors or people in authority can say, would your kids have to go to an institution no matter if they had Down syndrome? Well, maybe autism wasn't. Were so prevalent back then, maybe not as prevalent, but cerebral palsy, spinal bifid, all of that that their kids suddenly were taken away from their home.   Michael Hingson ** 33:22 Well, my parents were told by our doctors that they should send me to a home when it was discovered I was blind, and my parents rejected that, which was very fortunate, but   Armando Contreras ** 33:32 yeah, and good for your parents. And that's how it started, right? I think, I think a lot of nonprofits started in that way, but back in 1949 that's when a group of parents got together and said, we have to do something more right. Then today, we've evolved where we're in the disability world, there's greater access than there was before, there's more inclusion than there was before, right? We're trying at least that used because UCP national and our affiliates, we're trying to help people be more independent, if it's through legislation, research, therapies, everything that we're trying to do. And we're very we're very centric to those issues that are out there, and we're trying to make a huge difference. So what I'm looking at is, I'm looking at another 75 years and that United Cerebral Palsy. One we're trying to in here. Four goals. One is brand awareness. Also let folks know about our 75th year anniversary. But one of the bigger things Michael that is the challenge for us is that United Cerebral Palsy serves children and adults with cerebral palsy and other conditions, so we're trying to bring that message out. And figuring out, how can we let the community know that if your child has Down syndrome autism, that we are there providing vital services for for them as well. The next goal is development, or what we just spoke about, connecting with the philanthropic community, because we, while a lot of our affiliates rely on government funding and reimbursement, I believe that there's another level that we have to engage with, and that's the philanthropic community right. There are millions and millions of dollars. Michael, I go to this to a an event called the heckling event in Orlando, I've been going there for now five years, and those professionals that are working with Planned Giving, some of them will come to me and say that their clients don't know where to give their money to. That's why we're present there, and that's why other profits are there too, as well. Is that we need to educate the community that that you can actually invest in something that's going to bring back this return of investment, but more of a humanity return, and something that's going to be great for society. The other goal that we have is advocacy. So we're known throughout the federal government, the Biden administration, as well as the Trump administration community, communicated with us, especially during COVID So we had communications with the White House. We still do. We're engaged at the Congress and Senate level with various representatives and senators to make sure that they create legislation that's going to be beneficial for our for the for the disability community, and that we don't ever go back to the institutions that that would be their only option. Unfortunately, Michael, today, there's still institutions that exist, not as many as before, but there's still institution the last goal we have is to grow our footprint, not only nationally, but but internationally. So we're having discussions locally, in places that were not present, to grow our footprint, to see how we can collaborate. We're also having, I'm having conversations with people on the global level, like the International cerebral palsy society, like aacpdm, the Academy for cerebral palsy. I've been invited twice, once, well, I got invited last year to the International Congress on cerebral palsy in Mexico City, I got invited again. I was their president, and I gave a speech. And I got invited again this year, in March, I'll be in medida Yucatan at an international congress again, and that brings a lot of awareness for us, brand awareness, and the main thing is really collaboration. So I kind of touched upon some of the some of the goals, Michael, and some of the things that important things and vital things that our affiliates are doing. So if there's, if there's something else that you want me to elaborate, I'd be glad, more than glad to do. So how are   Michael Hingson ** 38:19 you working toward creating more and better brand awareness to the general population?   Armando Contreras ** 38:27 Well, one of the things that we're doing, given that we have this window of opportunity that we're celebrating our 75th year, and that begins in that started in February, and we'll go all the way through January 31 is that one, we have a lot of partners out there that are doing things like you're doing access to be right, that invited me on this program. And that's one of the beautiful things that in social media, it's not it's not very expensive for us to be out there. So we're using the media vehicles such as LinkedIn, Facebook and the others that are out there. And we're also using YouTube to spread the message out there. So we're we're also sharing the stories of our affiliates and their accomplishments and the people that are being served, the parents and their children, so they can share those great stories that sometimes are miracle stories because of the people that are serving them and providing quality services, care and love. So that's one vehicle. The other one is that I I was on 26 I traveled to 26 locations last year, so I'm also providing that message out there. And then within our affiliate network, they're also doing marketing, and they're doing. Brand awareness as well. So it's a whole it's really this whole core nation that we want, not only the nation, no, but globally. Let the people know who is you at UCP and United Cerebral Palsy,   Michael Hingson ** 40:16 what caused UCP to add in as part of the services that are provided, services for people with downs and autism, as opposed to just UCP   Armando Contreras ** 40:32 or UCP. Yeah, so if I go back to when I was at the local United Cerebral Palsy the UC central Arizona. It just happened to be that the programs, the same programs that were provided for children and adults with cerebral palsy, also were beneficial to other conditions. I'm not a researcher, but when there's a breakthrough in cerebral palsy or in autism or in a different condition, they try to see if that same breakthrough will help people with different conditions. What we do know is that the therapies that are being offered to children and adults with cerebral palsy, those same types of therapies are also impactful to other conditions. So what was happening is that, then parents started to to, I guess, the word went out, and what we have across the board in the United States is that we have a high percentage of non cerebral palsy clients, or we'll call them family members, that are are getting services because that's much needed. One Michael is like respite, like respite care. You know any, any family can use that rest, that respite care, no matter what the condition is. So if you're offering that, then you can offer it to the disability community, a broad range of of people that have various conditions,   Michael Hingson ** 42:13 which makes perfect sense, because a lot of the care that needs to be provided is very similar. Well, or is the same? Yes, well, you know, you, I understand, had a an involvement with cancer, and you survived that. How has that affected you and in your attitude? Because, clearly, you're a very sensitive person and very much involved in community and family and helping people. But what, what was the whole situation with you in cancer?   Armando Contreras ** 42:42 You know, I think it's that. I think that's, it's the experience that all people go through when they first hear that you have cancer, right? First thought is, are you going to survive? You know, the first, first thing that comes to you is that it's, it's terminal, right? You're not going to get through it. You know this when you hear news like that, and you know, maybe it's the same as parents hearing that their child has cerebral palsy or disability, you know, you just, you just, it's a scary moment. It's a scary time. So what? Yeah, it was a difficult time for me and for my family, especially, I think my family knowing that I had transitional carcinoma, high grade, and it was a it was a tumor in my bladder that was nine and a half centimeters. I haven't really talked about it a lot, but it's been 10 years. So February, when I had seen that as a suggestion, like you want to talk about that, my first thought was, No, I think I'm going to skip it. But a few seconds later, I said, maybe it's time for me to share with the community, because it's been 10 years since I was diagnosed so and I'll try to make this short, I got diagnosed huge tumor. They had asked me if I wanted that tumor to be taken out, otherwise I could die. And I said, of course. So they took out the tumor. I had a brilliant surgeon that did that. And then after that, they basically said to me that if I don't, if I don't do radical surgery, taking out my bladder, taking out some lymph nodes, my prostate, that I wouldn't live very long, that I had really, like a 35% chance or less to live. So I had said that I wanted to put a pause on this rush, and that perhaps there's an option out there, perhaps there was another way, because I knew that billions of dollars have been raised for cancer. And maybe because this is a whole new journey for me, that the cure was somewhere out there. Well, after going to five different doctors for second opinions, they all said the same to me, that I only had one choice, and that choice radical surgery. And even after that, even after that, I was still I was confused, I was scared, but I was still. There was a pause that I felt that maybe there was something out there. So thanks to my sister, she really saved my life. She connected me with the scientists that she was researching, and that scientist said, you know, I only, I've only done lab studies on this particular oil called frankincense oil. I haven't done any clinical studies, and today, Michael, there's still no clinical studies on frankincense oil. So I started doing that three months after they they took the tumor out. I had 20 more tumors come back in my bladder. But they were small. They were lesions. So I just asked them to scrape, scrape them. The doctors were furious with me. I get it. I mean, that was, that was a protocol. I totally get it, you know. But something, people say that I had a lot of courage. I'm not sure if it was, like just something, it could have been something was telling you. I mean, I definitely there was a lot of prayer during that time. Yeah, a lot of prayer happening at that time. I just couldn't see myself dying, and I didn't want that to happen. So just to kind of, like, kind of close on this is that when those 20 tumors came back, they scraped them. They were supposed to be a lot more coming back, or it was going to invade my body. Three months later, I had nothing, absolutely nothing. Three months after that, I had six lesions come back, and that was March of 2015, so it's been nine years since the last reoccurrence. It's been 10 years since I was diagnosed, and I get checked very often. Once a year in the beginning, I would go in and get checked every three months. So it's been quite the miracle. But I have to say, this is that one I changed. I had changed my diet at the time for about four and a half years, I was strictly doing a lot of juicing, no sugar, a lot of prayer, a lot of family love, a lot of support. I did the frankincense oil. So I think in a comprehensive way, that helped me, and that gave me another option. And I'm very grateful for that, and I'm very grateful that every day I wake up and I say to God, thank you for sparing me. But on the advocacy side, Michael, I just didn't leave it there. I've had conversations with with the with the University of Arizona, with the Arizona State University, with Cancer Centers of America, with St Joseph's Hospital, with my alma mater, USC, and the last conversation I had was with Georgetown University, and these were top CEOs. And I was sharing my documentation, because I have it all there. But sadly, I have to say that they're not interested. They're not interested in a cure, and I'll continue to pursue it when the opportunity continues on, but it's only my story, and I didn't want to leave it where. Well, Lord, thank you so much. You know it never came back, so thank you. No, I have a responsibility to figure out some ways, somehow, that my my story, can turn into a clinical study, and that someday, and maybe not in my my time, that there's going to be an option for millions of people that will contract cancers. So that's my story in a nutshell. Thank you for asking.   Michael Hingson ** 49:04 So what did the frankincense oil actually do? I assume that you feel it was a very significant part of your ability to deal with it.   Armando Contreras ** 49:12 Yeah, it's a good question, because medically, I can't tell you, because we haven't done right? Yeah, we haven't done clinical studies. And I've been, I've been asking these universities and these hospitals and these cancer firms, you know that are out there, and said, Why don't we do the clinical studies so you can so you can see exactly what it did. I can't tell you that what it did. The only thing I can tell you is that is that as they, as they as they took samples of the cancerous tumors. So you had the big tumor, and then the 20 small tumors, and then you had the six lesions that, according to the scientists, dr, dr Lynn, HK Lynn, what he did see is that the cancer cells were becoming less aggressive. And at the end, some of the cancer cells actually turn into good cells. Now, you know, people can believe that or not. I'm I'm okay with that. Sure, only thing I'm saying, Michael is that there should be, there should be clinical studies on this, because I believe it would save hundreds of 1000s of lives. What was it? We don't know. Was it the combination? Is it the combination of me juicing on a daily basis for four and a half years? Was it that, as a Catholic, you know, I was going through all the different sacraments, prayers and healing masses? So I believe there was a holistic healing process. And then my family that was supporting me during a very difficult time,   Michael Hingson ** 50:49 sounds to me like it's time to write a book.   Armando Contreras ** 50:54 I've I've been asked many times, and I think when I think, when, when I feel that, that when I'm ready for that, that, yeah, that's that will happen.   Michael Hingson ** 51:03 Yes, you've got to, you've got to feel ready and feel that it's the right time. But that might be one way to bring visibility to it. Yes, well, you know, you you value family a lot. I understand that there are music connections in your family, has music always been a part of your life or   Armando Contreras ** 51:24 or, yeah, I think I think so. I think that. Well, I know so, because when I was the trumpet player, young trumpet player at St Lucy's Catholic Church, a few years later, my lovely wife, Norma, joined the choir. I didn't know she was married, but she joined the choir. And you know, we have this thing that she doesn't agree with me, but I say, hey, when I when I met you, when I seen you, was love at first sight. And and I said, but not for you. It took a while. And she says, no, no, but so So music, I was playing trumpet, normal was singing. And then later we got married, and then we had our first child. Was Andrea, Andrea Michelle, our daughter, our beautiful daughter, who's with child today, her and her husband, Fabian. So she knew that in our home there was a lot of music happening, and if it was church or at home. And then our second child, Armando, Michael, he started catching on a little bit, but we started to notice that he started to sing and sing right in tune. And then we said, hey, maybe there's something here. So his first recital in Los Angeles, he's saying pop by the Sailor Man and over the rainbow. And he did pretty good. So later he joined as a as a young child, you know, five years old, he joined the choir at St Lucy's. And then we moved. We moved from, we moved from Los Angeles over to Phoenix, Arizona, which was a great blessing being here. And we then were exploring how we can continue to support his talent. And he joined the Grammy Award winning Phoenix boys choir, and that's where he began to sing. Got to meet some wonderful people. They had wonderful directors there, and had a great experience. That experience led him to fall in love with the classics. Oh, there he began to be part of some of the local, local opera performances. So to make a long story short, Norma, my wife and I supported him. He went to the Cleveland Institute of Music, from there in vocals, and then from there, he went to the University of Missouri in Kansas City for his masters. And today he's a professional opera singer. He's a baritone. So it's it's been amazing. All our kids are amazing. I also have to mention that our youngest Andrew, Matthew. He went to Gonzaga University and then graduated from Lewis and Clark in clinical psychology. He's worked with a lot of kids with disabilities. He's a drummer and he's a guitar player. So yes, music is a big part of our family.   Michael Hingson ** 54:28 Well, it is getting to be that time of the year that Gonzaga will become visible again as we get back down to march madness. I actually, I actually had the pleasure of going up there once to speak and and I hadn't really known a lot about Gonzaga at the time, and they were the ones who told me, however, one always said, Where is Gonzaga? You know what? What kind of a place is it? And so I've kept up with it ever since, but it is kind of funny that their basketball team is good. Yeah.   Armando Contreras ** 54:59 Yeah, it's a, it's a beautiful place. It's a great Jesuit university. We, I, you know, he had a great experience. This is Andrew. He had a great experience out there. So, yes, I totally agree. Yeah, we had a chance to go out to Bob, trying to remember the city here. Spokane, yeah, yeah, yeah. Spokane, various times with him,   Michael Hingson ** 55:25 that's pretty cool. Well, so is he professionally doing music now? No, so,   Armando Contreras ** 55:30 So Andrew, our youngest, he's professionally now a clinical psychologist. Ah, yeah, now and now. Armando, Michael, he is a professional opera singer, right? And that's what he does. So, you know, his, his, one of his dreams, is going to be singing at the Metropolitan Ooh, we do see that perhaps happening within a year or two, because they he'll be, right? He'll be auditioning for that, probably very soon, and he's very young. He's just 34 years old.   Michael Hingson ** 56:03 So that'd be super What would you like people to know about the disability community in general, when we think about disabilities, you know, when there's so many prejudices, what would you like people to know and in terms of disabilities and how to maybe change attitudes, yeah,   Armando Contreras ** 56:23 well, they're definitely part of the fabric of society, and we, nobody, not me, or anybody else in in any organization, can speak for them. We need to allow for them and give them that opportunity and space to voice their concerns, to voice whatever joy they have, to voice things that we need to hear in our community. We have to provide while we're here in the United States, and there's been laws that have been enacted, enacted that laws now have to be updated. We have antiquated laws that do not even pay people with disabilities even minimum wage, right? So, so that we really have to be conscious of a community that is part of our society. We need to engage. Furthermore, we have to collaborate. We need them as public, public officials. They need to run for office, right? Some of them do. They have to be part of the decision making, decisions that are being made from all levels of government, all levels of corporation, all levels of nonprofits. And that's the way, that's the way I really see it. Is that, and we also have to have breakthroughs in research, right? What are some of the things that that we can do so we can those lives can be more that they would have more of a more access, right? That even if you go to certain states in the United States that I've been, there's not even accessibility for wheelchairs. And just speak about the airlines, right? How, how and why are people thinking in those corporations that a person that has a disability can easily go into their bathrooms. There's no way, right flying, especially if it's a long flight. So no, there's, there's been some great things Michael that have, that have evolved and happened through a collaboration of a lot of advocates, and a lot of them are self advocates, but we still have a long way to go.   Michael Hingson ** 59:08 Yeah, and I think that's absolutely true. So what is UCP Inc doing to celebrate its 75th anniversary? What kinds of plans do you have and where do you go from here?   Armando Contreras ** 59:19 Well, we do have a an annual conference coming up in Orlando, and this year in April. So that's a good thing for us, you know. But the bigger thing for us is to celebrate is really bringing that education, bringing that awareness of what we're doing, not only in here in the United States, but we also have affiliates in Canada. So as we celebrate, part of our celebration is educating the society about exactly what we do and please, you know, knock on our door for for help. So that's that's really part of it. The other part of it is acknowledge. Gene, the folks that started UCP back in 1949 right? Like the, like the golden sins, and also the housemans and many others that that have helped us get through the 75 years.   Michael Hingson ** 1:00:18 Yeah, well, it's, a great milestone to be able to celebrate 75 years, and I am sure that you, with your background, is very concerned about making sure that there is great sustainability for the future, which is really important and cool that you're thinking about that, because it's something that always needs to be with us in whatever we're doing. That's a good thing. Any kind of last thoughts that you have that you want to convey to people who are listening or watching us.   Armando Contreras ** 1:00:51 Yes, one is first, I want to share my gratitude for inviting me, Michael. And then second, please reach out to us the disability community. Please find us@ucp.org we may be in your backyard. If there are organizations out there that want to become an affiliate of United Cerebral Palsy, please reach out to us as well. We are here. We want to continue to be here for the next 75 years, so that our community can be part and be an inclusive part of our society. That we can bring that help, bring that independence, but we can continue to see those miracles, that children that we're told, and families that were told that they would never walk. I've seen them walk, and were physicians that said to a mom and dad that their child would never move or never speak, and I've seen them hug their parents and tell them that they love them, right? And we want to continue to make those miracles happen through therapies, through early detection, through early intervention, all these forms of of of a reach that we have through United Cerebral Palsy in the United States and Canada and and watched for us in the near future as we begin to go global, and that's really a vision that that I have. But and also, again, is that it's important to know that we know that I know that, Michael, you know that is that everybody is a fabric at society, some way, somehow, no matter their abilities. And that's really important, important message for people to know.   Michael Hingson ** 1:02:43 I agree. Well, I want to thank you for being here with us and conveying all this information, and I hope people will take it to heart and that they'll support UCP and and reach out and learn more about the organization and that you are doing, and will continue to do a lot to just help people in general, with disabilities, which is cool. I appreciate that, and I want to thank Go ahead. No, no.   Armando Contreras ** 1:03:10 I just wanted to thank and I also want to thank accessibe, right? That's how we got here. So I really thank them for what they're doing and providing. I love their model that they have. They have a for profit, a for profit model. However, the services that they, that they provide for nonprofits, are free, and that's that's amazing. So we're really happy with the services, the access services for websites, the accessibility that they're providing for people in the disability community to have that access. Well,   Michael Hingson ** 1:03:48 thank you, and we're excited about the time ahead and and I think that's that's a good thing, and we'll all work to make it happen. Well, I want to thank everyone who was listening and watching today. We really appreciate it. I hope that you'll give us a five star rating wherever you're observing our podcast. We value that. Love it. If you'd reach out to me, give me your thoughts, your opinions and Armando for you and for all of our guests, our listeners and so on today, if you know of anyone else who ought to be a guest on unstoppable mindset, please let us know. Provide introductions. We're always looking for guests. You can reach out to me directly at Michael H, i@accessibe.com that's m, I, C, H, A, E, L, H, I at accessibe, A, C, C, E, S, S, I, B, e.com, or go to our podcast page, www dot Michael hinkson.com/podcast, and Michael Hinkson is spelled M, I C, H, A, E, L, H, I N, G, S o, n.com/podcast, so we really do value all the thoughts and and information and suggestions that people provide. Yeah, as I think I've mentioned to many of you before, I also do travel and speak, especially after September 11, 2001 if anyone needs a speaker, please reach out. You can get me easiest at speaker at Michael hingson.com but however you do it, you've got all sorts of ways to reach out to me. Love to hear from you. And you know, once again, Armando, I want to thank you very much for being here, and thank you for all of your time today.   Armando Contreras ** 1:05:24 Michael, thank you many blessings to you and your family, and many blessings to everybody out there who is going to listen to this podcast interview.   Michael Hingson ** 1:05:39 You have been listening to the Unstoppable Mindset podcast. Thanks for dropping by. I hope that you'll join us again next week, and in future weeks for upcoming episodes. To subscribe to our podcast and to learn about upcoming episodes, please visit www dot Michael hingson.com slash podcast. Michael Hingson is spelled m i c h a e l h i n g s o n. While you're on the site., please use the form there to recommend people who we ought to interview in upcoming editions of the show. And also, we ask you and urge you to invite your friends to join us in the future. If you know of any one or any organization needing a speaker for an event, please email me at speaker at Michael hingson.com. I appreciate it very much. To learn more about the concept of blinded by fear, please visit www dot Michael hingson.com forward slash blinded by fear and while you're there, feel free to pick up a copy of my free eBook entitled blinded by fear. The unstoppable mindset podcast is provided by access cast an initiative of accessiBe and is sponsored by accessiBe. Please visit www.accessibe.com . AccessiBe is spelled a c c e s s i b e. There you can learn all about how you can make your website inclusive for all persons with disabilities and how you can help make the internet fully inclusive by 2025. Thanks again for Listening. Please come back and visit us again next week.

Pfizer obtiene autorización para comercializar vacuna contra Covid  En la CDMX se realizan  jornadas de mastografías gratuitas para mujeres  Por falla en una de las plantas de energía Cuba se queda a oscuras  Más información en nuestro podcast

#AskMarkThis week on the podcast, the remains of a diver have been found in the stomach of a shark but, relatives stress that it was not the shark that killed her. A coroner has concluded that while the death of a scuba diver in Scapa Flow was accidental, it could have been prevented had appropriate equipment checks been carried out before entering the water. A search and rescue operation was launched in Mexico's Yucatan peninsula when a solo cave-diver went missing in one of the cenotes, and there has been some nice news also.https://divernet.com/scuba-news/health-safety/female-divers-body-parts-found-in-shark/https://divernet.com/scuba-news/health-safety/disconnected-hose-caused-scapa-divers-death/ https://divernet.com/scuba-news/health-safety/diver-dies-in-mexico-on-solo-cenote-probe/ https://divernet.com/scuba-news/conservation/meet-steve-backshall-one-of-many-bite-back-prizes/https://divernet.com/scuba-news/freediving/ukrainian-freediver-sets-no-fins-world-record/https://divernet.com/scuba-news/health-safety/british-diver-dies-in-malta-2/https://divernet.com/scuba-news/wrecks/dive-team-solve-dorset-pin-wreck-mystery/https://fourthelement.com/product/pelagic-watch/Websitehttps://www.scubadivermag.comInstagramhttps://www.instagram.com/scubadivermagazine/Facebookhttps://www.facebook.com/scubadivermag/YouTubehttps://www.youtube.com/c/ScubaDiverMagazine/Scuba Diver Magazinescubadivermag.com/subscriptions

Dare to Dream with Debbi Dachinger Guest, Anjie Hipple, a vessel for Source Energy and a channel for angelic and extra-dimensional beings. Awakening to Angelic Guidance: Anjie Hipple's Journey with Judah. Channeling the Cosmos: Anjie Hipple and the Wisdom of Judah. Unlock Your Cosmic Potential: Channeling Judah's Life-Changing Messages! FT. ANJIE HIPPLE Ready to unlock your cosmic potential? In this captivating episode, Anjie Hipple channels Judah's powerful, transformative messages to help elevate your consciousness. In this episode, you'll discover: 1) Judah's Energetic Transmission: Experience a profound energy shift as Judah transmits life-changing vibrations. 2) Anjie's Awakening: Discover the transformative moment that inspired Anjie to channel Judah's wisdom. 3) Humanity's Current State: Gain deep insights into the challenges and opportunities we collectively face. 4) The Path to Enlightenment: Explore actionable steps to clear obstacles and align with your highest potential. Book the Galactic Origins Cruise to the Yucatan, Dec 14-21: https://galacticoriginscruise.com/ (Use Debbi Dachinger's name as your referral to register). See you there! ✨ About Our Guest: Anjie Hipple is a captivating inspirational speaker with over 30 years of experience as a women's group leader and recording artist. Now, she channels Judah, known as the "Oprah of the Cosmos," who invites an elite lineup of higher-dimensional beings, including the Archangel Michael, to discuss human enlightenment and spiritual wisdom. Anjie's transformative journey led her to write the channeled book "The Answer to All Your Questions," where she shares profound insights and guidance from this remarkable collective. Join her to explore the depths of awakening your inner power and connecting with cosmic wisdom! Learn more: thejudahchannel.com Prepare to receive cosmic guidance and awaken to your true self. Tune in to this life-changing conversation!

Ep.181 is live! Come listen as we discuss the cozy small game of A Gentle Rain before telling you all about self care. We then let you know what self care is coming for us this week. It's a simple episode with good conversation and a great cozy game in the middle. Be sure to like, share, and subscribe! Game: 11:26 Topic: 18:03 Question: 31:32 Game Mentions: Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume.

Highlights: 1) Judah performs a powerful transmission to change our set point2) The pivotal moment that led Anjie to embrace her role as a channel3) Their perspective on humanities current situation4) The process we can use to remove obstacles to enlightenmentMy guest Anjie Hipple is a highly engaging inspirational speaker with 30+ years of experience as a women's group leader and recording artist. It is her honor now to channel Judah, considered the "Oprah of The Cosmos," who invites in a veritable A-List of higher dimensional beings (such as the Archangel Michael) to join in the conversation about human enlightenment, awakening your power, and spiritual wisdom from beyond. Anjie wrote the channeled book: "The Answer to All Your Questions.” Learn more: ⁠thejudahchannel.com⁠Book the Galactic Origins Cruise to the Yucatan, Dec 14-21: h⁠ttps://galacticoriginscruise.com/⁠ (Use Debbi Dachinger's name as your referral to register). See you there! ✨Subscribe to this Podcast, Like and Comment!Want to know what your galactic ancestry is? Unlock your cosmic potential with a FREE Starseed Video and Report!

Ya hay 91% de avances en Guerrero luego de John, afirma Laura Velázquez Reabren bombas de distribución de agua en Guerrero John Hopfield y Geoffrey Hinton ganan el premio Nobel de Física 2024 

In Season 7, Episode 6 of the Brown Sound Podcast, Daniel and Javi welcome Odette Gutierrez, a cultural project manager living in Merida, Yucatan, Mexico. Originally from Mexico City, Odette shares her journey from working at the Mexican Consulate in Boise to celebrating and showcasing the richness of Latino culture. The conversation is packed with laughs as they explore cultural differences and similarities between Mexico and the U.S., diving into customs, traditions, and a whole lot of heart.

DSTLRY announces a holiday special, Through The Boughs: A Yuletide Offering. Dark Horse introduces Yucatan 1512, a stunning-looking graphic novel. Clover Press is teasing a mystery Marvel Art Of book.SUBSCRIBE ON RSS, APPLE, ANDROID, SPOTIFY, OR THE APP OF YOUR CHOICE. FOLLOW US ON TWITTER, INSTAGRAM, TIKTOK, AND FACEBOOK. SUPPORT OUR SHOWS ON PATREON.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Ep.180 is live! Come join us as we move good and build a church in Hamlet! We then talk about missing rules in games and the way in which we handle those situations. We then end the show by telling you what we've been enjoying about fall so far! Be sure to like, share, and subscribe! You don't want to miss our SPOOKY OCTOBER! Game: 10:11 Topic: 26:28 Question: 38:10 Game Mentions: Quacks of Quedlinburg, Dead of Winter, Velomino, Inflation! Support: If you would like to help us improve our product, here's where you can do that! www.patreon.com/MalthausGames podpledge.com?p=3D8L1M1V4S7F8... ko-fi.com/malthausgames Sound Attributions: Something Elated by Broke For Free, Downloaded from freemusicarchive.org/music/Bro... Edits: Cut to length and Faded in. Heavy Happy With Drums by Ryan Cullinane, Downloaded from freemusicarchive.org/music/Ryan Cullinane/Heavy Happy With Drums – Beat Driven Productions – Heavy Happy With Drums Edits: Cut to length and faded out. Crowd in a bar (LCR recording) by Leandros.Ntounis, downloaded from freesound.org/people/Leandros... Edits: Cut to length, added vocals and own recorded drink making sounds. Vinyl_record_needle_static_01.wav by joedeshon, downloaded from freesound.org/people/joedesho... Edits: Cut to length, added to music and raised volume level. Hidden Wall Opening by ertfelda, downloaded from freesound.org/people/ertfelda... Edits: Adjust volume and cut to length added jungle sound and voice. Yucatan jungle.mp3 by folkart films, downloaded from freesound.org/people/folkart%... Edits: Adjust volume, cut to length, added door sound and voice. Footsteps, Concretem A.wav by InspectorJ, downloaded from freesound.org/people/Inspecto... Edits: Cut to length, adjusted volume, added jungle sounds and voice. Fantasy Sounds Effects Library, Ambience_Cave_00.wav by LittleRobotSoundFactory, downloaded from freesound.org/people/LittleRo... Edits: Cut to length, faded in, adjusted volume and added footsteps, jungle sounds, stone door, and voice. Game Show Theme Tune by FoolBoyMedia, downloaded from freesound.org/people/FoolBoyM... Edits: Cut to length, added vocals, adjusted volume. Audience, Theatre Applause.wav by makosan, downloaded from freesound.org/people/makosan/... Edits: Added music, added voice, cut to length and adjusted volume.

Podcast Interview Highlights: 1) Pleiadian Prophets and Global Influence 2) Ancient Messages for Modern Women and Men 3) Mayan Calendar and Current Times 4) The Rise of the Divine FeminineMy guest, Elizabeth Araujo was born in El Salvador. She left the country in 1959 and lives in Guatemala where the Maya tradition and ancient ways are alive. She is a member of the Consejo Maya Ajq'ijab de El Salvador and for more than 20 years worked closely with the National Council of Elders Maya, Xinca and Garífuna de Guatemala, but after the passing of many of the great Elders of wisdom due to an advance age she is guided to do more work on her own. This is the time of the woman, and we must walk forward.Galactic Origins Cruise (Dec 14-21, 2024): Explore the wonders of the Yucatan alongside Debbi, and other galactic and spiritual presenters! A 7-day Celebrity Cruise, an unforgettable journey exploring the wonders of the Yucatan! Presenters include Jerry Sargent, Sarah Breskman Cosme, Dr. JJ Hurtak, Debbi Dachinger, JK Ultra, Debbie Solaris, Viviane Chauvet, Lori Spagna, Laura Eisenhower, Toni Ghazi, Alan Steinfeld, Neil Gaur, and more. Secure your cabin - say YES to a phenomenal cruise with great-presentations, land excursions to Belize, Honduras, & Mexico, & beautiful days at sea! (There's a special discount when you cruise with a friend.) *On the registration form, click on Debbi Dachinger or Dare to Dream podcast. Cabins will sell out, sign up for this all-inclusive workshops and 7-days at land and sea adventure: ⁠https://debbidachinger.com/cruise⁠Subscribe, Like and Comment!My gift 4 you: Free Starseed Report & Video: ⁠https://debbidachinger.com/starseed⁠ it includes • a Starseed Video and Report. Deep dive into 19 different Starseeds – detailing each starseeds gifts, strengths, and mission. Learn your galactic roots in this mind-blowing information.♥STARTING SOON: Register for the 'Animal Spirit Medicine' Shamanic Healing Program: ⁠https://debbidachinger.com/shaman⁠ Begin a profound journey in the sacred, mystical realm of animal beings who've chosen to share their wisdom here on Earth. #DebbiDachinger #DareToDream #podcast #spirituality #ascension #ElizabethAraujo #PortalToAscension #GalacticOriginsCruise #DivineFeminine #MayanProphesy #ancientProphesy #sacred #cosmos #Choltun #feminineEnergy #cosmictravel #FireCeremony #travel #cruiseBecome a supporter of this podcast: https://www.spreaker.com/podcast/dare-to-dream-with-debbi-dachinger--1980925/support.

Dare to Dream with Debbi Dachinger Guest, Antonia M. Lawrence, Channeler, Psychic, and Healer. Energy healer, Antonia Lawrence connects with high angelic beings from the quantum realm to recode your auric and energy field on a DNA and Cellular level. ANTONIA LAWRENCE: Channeling the Dragons, and Audience Wealth Activations, with Debbi Dachinger In this episode, you'll discover: 1) Accessing Light Consciousness and Wealth Codes: Learn how to tap into higher frequencies for abundance and prosperity. 2) Live Light Language Messages: Experience Antonia's powerful channeling of dragon energies for personal transformation. 3) Love's Journey: Discover the beautiful story of how love found Antonia and the lessons it carries. 4) Recoding Pathways for Prosperity: Gain tools to rewire your consciousness for wealth and abundance. Activate your wealth codes and step into a higher realm of abundance and love with this life-changing episode! Join Debbi and Antonia on the Lyran Conference: https://portaltoascension.org/event/t... 1-day only on Saturday, October 5, online from 8am - 5pm PT Galactic Origins Cruise (Dec 14-21, 2024): Explore the wonders of the Yucatan alongside Debbi, and other galactic and spiritual presenters! A 7-day Celebrity Cruise, an unforgettable journey exploring the wonders of the Yucatan! On the referral portion of the registration form, click on Debbi Dachinger. Cabins will sell out, sign up for all-inclusive workshops and 7-days at land and sea adventure: https://debbidachinger.com/cruise About Our Guest Antonia Lawrence is a transformative healer and spiritual guide who draws on her cultural heritage to enhance her abilities. As a multidimensional channel, she integrates quantum healing, psychic insights, shamanic practices, sound therapy, and somatic movement to promote holistic transformation. Her mission is to empower individuals to reach their highest potential and align with their authentic purpose, fostering a life of abundance and multidimensional consciousness. Antonia invites others to embark on a journey of self-discovery and spiritual enlightenment, inspiring them to bring more light into the world. Learn more: www.antoniamlawrence.com

A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference.  By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History' as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged. Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference.  By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History' as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged. Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference.  By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History' as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged. Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Highlights:• Six transformative near-death experiences shaped Tamara.• Tamara shares her encounters with UFOs and cryptids.• She discusses concepts of quantum traveling and time jumping.• Tamara provides Debbi with a heartfelt mediumship reading.Join us on the Galactic Origins Cruise, December 14-21, 2024! Explore the Yucatan with Debbi and a lineup of incredible presenters, including: Jerry Sargent, Sarah Breskman Cosme, Laura Eisenhower, Debbie Solaris, and Tamara Richardson. Enjoy a 7-day Celebrity Cruise filled with enlightening talks, land excursions to Belize and Honduras, and beautiful days at sea. Secure your cabin now and say YES to this unforgettable adventure! Special discounts are available when you travel with a friend. Don't miss out—Go to: ⁠https://galacticoriginscruise.com⁠/ Under Referral on the registration form, click on Debbi Dachinger.My guest Tamara Richardson is a multifaceted spiritual practitioner and experiencer. As a 6-time near-death survivor, contactee, and seer from birth, she has developed remarkable abilities as an evidential psychic medium and channeler. Tamara connects with Christ, Ascended Masters, Ultra Dimensionals, and various extraterrestrial collectives, including the Galactic Federation and Sirian-Arcturian Council of Light. With a cosmic heritage as a Seraphim incarnate and past lives on Sirius A and B, Tamara has contributed to seeding Lemuria and served as a High Priestess in Atlantis. Her experiences and insights have been featured in recent books by PMH Atwater and AJ Parr, exploring the intersection of alien contact and near-death experiences. Tamara's channeling abilities have aided scientific research, contributing to Mark Fiorentino's work on portal technology and unified field theory. She has extensive experience with past-life regression and interdimensional existence. As a respected teacher and speaker, Tamara has shared her gifts at venues like the Edgar Cayce Center. Her unique abilities include shapeshifting during mediumship sessions and speaking in various unknown languages. Tamara runs the Academy of Divine Wisdom.com Ascension school, plus you can find her at her Southern Belle Medium website where you can purchase an evidential life path reading session. Tamara is the host of the popular YouTube Seeking Heaven Channel. Learn more: ⁠www.academyofdivinewisdom.com⁠ (*Use the code DREAM to get 25% off a reading with Tamara*)Subscribe, Like and Comment!"Dare to Dream" podcast, with host, Debbi Dachinger, offers cutting-edge conversation on metaphysics, quantum creating, channeling, healing, UFO's, paranormal and extraterrestrials. Debbi is a Book Writing coach, so you pen and publish an engaging book. Her company launches your book to a guaranteed international bestselling status & it's fully-done-for-the-author, plus she is the best coach for how to be Interviewed on podcast shows for big results. Learn how now - get your free how-to media videos: ⁠https://debbidachinger.com/gift⁠Want to know what your galactic ancestry is? Unlock your cosmic potential with a FREE Starseed Video and Report!

No te pierdas los directos de lunes a viernes 10 pm Transmitiendo desde Cd Mante Si quieres hacer tu Donación https://www.buymeacoffee.com/miedoscop ⭐️ Únete a nuestras Redes Sociales ⭐️