Podcasts about alfred tennyson

The year was 1809. The world had its eyes fixed on Napoleon Bonaparte and the sweeping battles of the War of the Fifth Coalition. But while the nations watched the conflict, heaven was watching something else entirely — the births of Abraham Lincoln, Alfred Tennyson, Louis Braille, and others whose lives would reshape the world in ways no military campaign ever could. In this brilliantly observed episode, Tammy Darling uses this stunning historical contrast to ask us a searching and deeply personal question: when we are desperate for victory, are we even looking in the right place? We see the puzzle piece. God sees the whole picture. And according to Zechariah 4:6, the victories that matter most don't come by might or by power — they come by His Spirit. Tammy reminds us that some victories are obvious, but others are quieter, slower, and easily missed if we are fixated on the wrong measure of success. The scale doesn't move, but the strength increases. The battle rages, but the baby is born. Christ's death looked like defeat to everyone watching — and yet it was the greatest victory in human history. God's ways are higher than ours, His thoughts beyond our comprehension — and that means the victory we're praying for may already be unfolding in ways we simply haven't learned to see yet. Today's Bible Verse "'Not by might nor by power, but by my Spirit,' says the LORD Almighty." — Zechariah 4:6, NIV Ponder Today Victory often arrives in ways we're not watching for. The world watched the battles of 1809; heaven watched the births. Ask God to shift your focus from the obvious conflict to the quiet miracles already unfolding around you. We see the puzzle piece — God sees the whole picture. If you feel like victory hasn't come, consider whether your definition of it is too narrow. God's ways are higher and His thoughts deeper than anything we can fully comprehend (Isaiah 55:8-9). True victory comes by God's Spirit, not human strength. Striving harder, pushing longer, and relying on your own power will exhaust you. The victories that last are the ones God brings — in His timing, by His means, for His glory. Some victories require more faith to recognize than others. Mystery is part of God's nature — and therefore part of how He works. Don't despise the small, hidden, or unexpected wins. They may be the very ones heaven is celebrating. The cross looked like defeat — and it was the ultimate victory. When your circumstances look nothing like triumph, remember that God's greatest victories have rarely looked the way anyone expected. Trust Him in what you cannot yet see. A Prayer for You Today Dear Heavenly Father, thank You that every day is an opportunity to dive deeper into the great mystery of who You are. We come before You with open hearts and minds to receive revelation, insight, and greater knowledge of Your will and ways. May we recognize our victories — big and small — even when they arrive in unexpected ways. May we rely on You to bring the victory and not strive in our own power, for truly, it is by Your Spirit that victory is possible. In Your victorious name, Amen. Don't Miss an Episode If today's prayer helped you look for God's hand in unexpected places, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to strengthen your faith and sharpen your spiritual vision every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Audio Transcript Today. And I’m going to be preaching a message from the Bible in order that we would hear God speak to us. So the passage that we’re going to be studying is First Thessalonians. So if you have a Bible, go ahead and open up to the Burke, the book of first Thessalonians. It’s like right in the middle of the New Testament. So there’s Ephesians, Philippians, Colossians, and there’s first and second Philistines, Thessalonians. And if you don’t have a Bible, there should be some blue Bibles in, around on the chairs. You can grab one of those and open up. Because I’m just going to be reading through this passage verse by verse as I preach through it. So first Thessalonians, chapter 5. I’ll be reading verses 1 through 11. Here’s what the word of the Lord has for us today. Says now, concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying there is peace and security, then sudden destruction will come upon them as labor pains come upon a pregnant woman. And they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. And we are not of the night or of the darkness. So then let us not sleep as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love and for a helmet. The hope of salvation for God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we might live with him. Therefore, encourage one another and build one another up just as you are doing. Please pray with me and we’ll get started. God, thank you that you speak through your word, even through the folly of man like me. God, I pray. Please keep me from error and help. Help me to speak what you have for us this morning. And I pray, Lord, that you would give each person here a heart to receive your word and ears to hear what you are saying. And so God meet with us here as we look at your word and study it together. In Jesus name we all pray. Amen. Okay, so before I jump into this passage, on the day of the Lord, I’M going to read to you two different poems that are written in the 1800s concerning the return of Christ. And each of these are from two different perspectives of when Christ returns. So just listen to these poems. This first one is called the Advent by Christina Rossetti. It says, watchmen, what of the night? The stars are dim and the morning is at hand and we must watch for him. Watchman, what of the night? The night is long Wait till the day star arise with shout and song. Where are the lamps? They are trimmed and burning bright. Where is the bridegroom? He cometh in the night. Is there a cry? Yes, there is a sudden cry the bridegroom is at hand, his hour is nigh the bridegroom comes, he comes to claim his own. The winter is quite past and the flowers are blown the time of singing birds is come at last the night is wearing out and the day is past. It’s the first poem. Here’s the second poem. That’s called the Food. Foolish Virgins by Alfred Tennyson. Here’s what it Late, late, so late and dark the night and chill Late, late, so late but we can enter still Too late, too late, ye cannot enter now, no light had we for that we do repent and learning this the pride groom should Surely we’ll relent Too late, too late, ye cannot enter now no light so late and dark and chill the night O let us in, that we may find the light. Too late, too late, ye cannot enter now have we not heard? The bridegroom is so sweet O let us in. Though late to kiss his feet no, no, too late, ye cannot enter now now both of these poems speak of the sobering event that is the day of the Lord. Some will be found awake in the light with their lamps burning bright, but others will be found asleep in the dark. And these poems reflect the somber reality of the parable of the Ten virgins that Jesus. Jesus teaches concerning his coming. And it also reflects what our passage is speaking about today. And when the Son of Man comes, what will he find? Which will you be? When the Lord returns and when we have to give an account for our souls, will you be sober and awake in the light, or will you be drunk and asleep in the dark? My hope is that studying this passage this morning will give you the answer as we study this passage. So that being said, look with me at First Thessalonians, and before I do that, I’m going to give you a little bit of context concerning this passage. So First Thessalonians was written to the new believers in Thessalonica, only a few months after Paul and Timothy had to leave due to persecution. The church at Thessalonica was very young and they were without any leaders. And therefore Paul wrote this letter to encourage the Thessalonian church, to remind them that sanctification in the midst of persecution was God’s will for their lives. And he desired to clear up any confusion about the Lord’s second coming. So about a month ago, I preached on 1 Thessalonians 4, 4 verses 13 through 18, concerning the state of those who die in the Lord, and about Jesus’s second coming, when he will bring his people to himself. The Thessalonian believers at the time were confused about what was happening when a believer died and if they would experience the Lord’s second coming or not. And so in our last passage, Paul affirmed the Thessalonians that, yes, God will bring with him those who have fallen asleep, and those who are alive will not precede those who have fallen asleep at the coming of Christ. Rather, the Lord himself will descend with a shout and with a sound of the trumpet. The dead in Christ will be raised first, and then those who are alive will be caught up together with them to always be with the Lord. And so, after clearing up this confusion, Paul now has more to say in chapter five concerning the day of the Lord. And so, before I get into this, I’m just going to mention that some Christians view this passage as a separate event from the gathering of God’s people that is talked about in chapter four, which is known as the Rapture. And so those that view this as two separate events, this is called dispensational premillennialism. And other Christians view the gathering of God’s people in chapter four. And then what we’re about to read here in chapter five as the same event. And this view would be called historical premillennialism. Or there’s also other views that take these two events to be the same one. And so all of these views, both of these arguments that are made from historical premillennialism and dispensational premillennialism, they both have reliable theologians that back behind them with strong biblical arguments. I personally tend to think that this is the same event when Christ returns, based on what Paul describes in 2nd Thessalonians chapter 2. But I also find myself going back and forth at times. So regardless of your eschatological view, your end time view on this, the main point is that Jesus will return on the day of The Lord, which is what our passage is looking at here. So look with me at verses one through two. God’s word says now concerning the times and the seasons, brothers, which side note, brothers here is referring to brothers and sisters in Christ at Thessalonica. Brothers and sisters, you have no need to have anything written to you, for you yourselves are fully aware that the day of the Lord will come like a thief in the night. The day of the Lord mentioned here is referring to the great day of God’s judgment upon all mankind. And this will be after the tribulation, when all the earth will be judged and God will melt the elements of the earth in his wrath in order to wipe it clean of all of its evil and make all things new. Second Peter 3:10 says this. But the day of the Lord will come like a thief, and on that day the heavens will pass away with a loud noise and the elements will burn and be dissolved, and the earth and the works on it will be disclosed for the wicked and the ungodly. This will be a terrifying day, for God is holy and he is a consuming fire against all unrighteousness. But for the righteous who have faith in Christ, the day of the Lord will come with rejoicing and praise to God as justice is established on the earth once and forevermore. And so concerning the times and seasons, that our passage begins with the day of the Lord, Paul says he has nothing more to write to these Thessalonians about this. And this is likely because Paul already taught the Thessalonians that no one knows the times or the seasons when the day of the Lord will occur. Not even the Son of God knows. Only the Father knows when Christ will return and when finality will come to the earth. And so Paul had also taught the Thessalonians that when the day of the Lord comes, it would be like a thief in the night. And so these are chilling words meant to wake up everybody who hears them. And so Jesus himself said that he would come like a thief in the night in the Gospels. And so Matthew 24:40,44 says this. Then two men will be in the field, one will be taken and one left. Two women will be grinding at the mill, one will be taken and one left. Therefore stay awake, for you do not know on the day that the Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready for The Son of man is coming at an hour that you do not expect. So Jesus compares his second coming to that of a thief breaking into a home in the middle of the night. When a person least excited, and this is how the majority of the world will experience the second coming of Christ. It will be sudden and completely unexpected and it will leave each person empty handed before the judgment seat of God. And just as the poem I read to you at the end, there will be a sober reflection that it is too late to now enter in to God’s kingdom with Christ when He comes. And so verse three gives us more insight onto this saying. While people are saying there is peace and security, then sudden destruction will come upon them as labor pains upon a pregnant woman and they will not escape. Here we learn that there will be a false sense of peace and security before the day of the Lord’s coming. And this sense of peace and security, it will not come from the Lord, but it will be found in the world through one’s possessions or through a trust in the government, or trust in a world leader. It will be a misplaced peace and security. And Jesus taught that just as people were eating and drinking and marrying in the days of Noah, on the day when the flood came and swept them away, so will be when the Christ returns on the night the thief arrives. The world’s false sense of peace and security will not be able to keep them from the hour that their souls must give account to the living God. Our passage says sudden destruction will come upon them as labor pains. Just as labor is inevitable once labor has begun, so the sudden judgment of God will inevitably come upon the earth and there will be no escape. These words are terrifying to hear. Just as the words in the poem that I read a couple weeks ago. We had a major storm that rolled through in the area with warnings of severe hail and multiple destructive tornadoes that could roll through the area. And at one point as this storm was going over all of Dane county and all throughout the Midwest, in the middle of the dark clouds and the continuous booming thunder which I think many of you here experienced, there was sirens that began to sound in the middle of the storm and echo across the Madison area, warning that a tornado has been sighted and to seek shelter immediately. Immediately. These verses and others like it that we’re reading here, it’s like the sound of tornado sirens. They are warning all who will listen that impending destruction is coming like a thief in the night, and if one is not prepared and ready for his coming, there will be no escape which is Deeply chilling and sober words in this passage. But to take a shift from this heaviness, we get to verse four. In verse four, we get to some very much so needed Good news. Verse 4 says, but you believers in Thessalonica, you are not in darkness, brothers, for that day to surprise you like a thief, for you are all children of the light, children of the day. We’re not of the night or of the darkness. So here Paul brings some much needed clarification. The day of the Lord is not going to surprise believers as it will surprise the rest of the world. And this is because the Thessalonian brothers and sisters are not in darkness, but instead they are children of the light. Now, what exactly is Paul saying here? 2Nd Corinthians 4, 6, I think gives us a pretty clear understanding of what Paul is saying. And here’s what it says. For God, who said, let light shine out of darkness, he has shown in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. So what Paul is saying is the same God who said, let there be light has now brought light into man through faith in him, and Jesus himself is the light of the world. When a person places their faith in Jesus, the light of Christ is made manifest within them as God gives them a new heart and new desires to follow God’s word. Through faith, God’s people become children of the light that they may walk in good works, that the Holy Spirit enables them to do, works that reflect Christ and bring spiritual light upon the earth. And in contrast, the world is described as living in darkness, and this represents spiritual darkness. As people live in rebellion against God and unable to walk in godliness and unable to understand the truth of God’s word. In the darkness, the world rejects God and seeks pleasure without him by living for their passions of the flesh, which results in sin and death. But children of the light, they do not live this way because they have seen Christ and they have come to the knowledge that Jesus is the Lord. And they devote their lives to following Christ and from putting away darkness and putting away sin. Sin hides itself in the dark, but righteousness shines brightly in the light of day. God’s people are not of the night or of the darkness any longer. They have turned from darkness and now live in Christ’s glorious light. And because God’s people live in the light, they know Christ and they know Jesus is going to return. Therefore, God’s children will not be surprised or caught off guard when Christ arrives. They will be ready with lamps burning in the night, and they’ll be ready to meet their groom and be brought to his side. Those living in darkness, they ignore the warnings and do not expect or desire the day of the Lord to come, which is why it surprises them. But God’s people, they hear the tornado sirens and they turn to Jesus for shelter by the grace of God. So children of the light live in the day where they expect their Savior to return, and their hearts long for his coming to make all things new, where darkness and sin will rule no longer. And so, that being said, my first application from this passage for believers here is, live as children of the light. If you have faith in Christ, the light switch, the spiritual light switch in your life has been flipped on. No longer do you live in darkness where sin is your master, Jesus is your master, Jesus is your guide in this day. His Word is a lamp to your feet that you may walk in a different way from how the world walks and stumbles in darkness. Because you are children of the light, you’re gonna look different. And that is actually okay. Jesus wants us to live differently and to shine our light bright so that others may see our good works and glorify our God who is in heaven. The time for dwelling in darkness is over for the believer, and the time for living for Christ in the light has just now begun. So, so, fellow brothers and sisters in Christ, just like the Thessalonians, live as children of the light, for you no longer live in darkness. You are free to walk in the light of Christ and good works that glorify him. Moving on to verse 6, it says so then 6 and 7 says so then let us not sleep as others do, but let us keep awake and sober. For those who sleep, they sleep at night, and those who get drunk, get drunk at night. And so if anybody here is already starting to fall asleep a little bit, this is to you, go ahead and wake up, be sober. Don’t let my sermon put you to sleep. No. So Paul here, he’s like, further emphasizing the difference between believers who are children of the light and then non believers who are living in darkness. Paul says that those who are living in the dark spend their time sleeping at night and getting drunk at night. What’s important here is that Paul isn’t talking about what physical sleeping and drunkenness does. He’s actually using these as metaphors to communicate that unbelievers are spiritually asleep and drunk. And as they live in darkness, so those living in the darkness without God and without the light of Christ, spend their time spiritually asleep at the wheel. Sleep and drunkenness are both states where reality is distorted and one is not able to fully understand what is going on around them. Unbelievers are oblivious to spiritual truth that is found in God’s word through faith in Christ. They have no awareness of what God’s will is for their lives or any true understanding of that Jesus is going to return and demand an account for their soul. Instead, they live in sin and drown out God’s truth through being intoxicated with what the world has to offer. But Paul, as already pointed out, that’s not who we are referring to. Believers. We are not of the night or spiritually asleep at the wheel. Rather, God’s people are alive and are awake. Therefore, let us not hit snooze on the things of God and sleep spiritually as others do, but let us keep awake and be sober. Highlight underline Circle this in your Bibles because I think this is the most important application in our passage today. Keep awake and be sober Because God’s people are children of the day and understand the will of God and they understand the will of God and that Jesus is going to demand an account for the way that we live. So we must keep spiritually awake and remain spiritually sober. As I said before, the day of the Lord being related to a thief in the night is meant to sound the alarm in our minds and nudge God’s people to stay awake and to be alert. Time and history is moving towards one end and that is the day of the Lord. Today, if you find yourself distracted by things of the world or just like kind of living on autopilot going from day to day, then hear the word of the Lord to you this morning. Keep awake and be sober. God has work for you to do today to honor him and to point others to Christ so that they may turn from darkness into light. Be aware of God’s will for your life and be ready for Christ to return so that when he does, you may hear him say these good words that are well done, my good and faithful servant. And when I say understand God’s will, I mean his revealed will through His Word applied to each day. So what Christ asks us to do and the ways he calls us to love one another and to love God. If the day of the Lord changes nothing about how you live day by day, you may be spiritually asleep at the wheel and drunk on the world. While I was working at a collegiate ministry in New Mexico called the Christian Challenge, back when I was a young Buck. Shortly after I’d graduated, there was a staff meeting where I was working at this collegiate ministry, and we had to make some big decisions on where we were going to send college students on summer mission trips with our partner missionaries. And one of the partner missionaries actually got kicked out of the country only months before the trips are going to happen. And so, as this happened, there were some other providential opportunities that had presented themselves, but were certainly a large pivot from what the ministry had originally planned for. And so in the middle of our meeting, the director named David, who was sort of a mentor to me, he said something that I will not forget. He said, what is God doing through all this? He didn’t say it out of anger or out of doubt, but he said it in, like, curiosity and in wonder, like, what is it that the Lord is doing among us? In this unforeseen pivot is the Lord closing one door, one partnership, and now opening another to proclaim the Gospel to another nation? And as David asked these questions to all of us in our staff meeting, it kind of just like snapped me out of my narrow focus where I was just thinking, how do we fix this? Where do we send students? But David, he was thinking, what is the will of God in this circumstance? And what is it that God is doing today in my life? What is it the Lord is doing here that we may keep in step with him and his plans so that he would be glorified? Therefore, just as David was awake and sober of the situation, we too should keep awake and be sober and pondering, what is it that the Lord is doing in my life today? For the Lord is among us, and he is preparing to come on that great and mighty day. Do we perceive it or are we asleep? Moving on to verse eight, it says, but since we belong to the day, let us be sober, having put on the breastplate of faith and love and for a helmet, the hope of salvation. Here Paul gives some practical applications for us on how God’s people are to remain sober before the day of the Lord. They do this by putting on the breastplate of faith and love and the helmet that is the hope of salvation. Here Paul attaches these virtues to pieces of armor similar to the armor of God that’s found in the book of Ephesians. And so faith and love are to be central to a believer’s life, like a breastplate and hope of salvation protects one’s mind from fears or doubts, knowing for certain that they are saved in Christ. And so Paul communicates that these pieces of armor keep a believer soberly aware of God’s will and his truth in their lives. These three virtues are mentioned together in other letters as vital virtues that work together in one’s life as they walk with Christ. For one’s faith angers oneself to Christ, bringing salvation and sanctification that results in good works. One’s love grows their affection for God and for their neighbor to fulfill the greatest commandment. And one’s hope of salvation spurs them on towards what lies ahead, knowing salvation is guaranteed through the finished work of Christ on the cross. Each of these virtues are a gift from God, and each of them keep a believer soberly fixed on Christ and on his return. So moving to verses 9 through 10, God’s word gives us an incredible truth to end on. So verse nine look with me in your Bibles it says, for God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ who died for us, so that whether we are awake or asleep, we might live with Him. Now, talking about God’s wrath is generally an uncomfortable topic. Therefore, the day of the Lord is not an easy day to process, and this passage is not easy to process. For the day of the Lord is when God’s wrath is poured out on all ungodliness and wickedness on the earth. But throughout this passage, Paul again and again affirms God’s people that the day of the Lord will be different. For those who have found in Christ, the day of the Lord won’t surprise them like a thief in the night. You are not children of darkness or of the night. You are not asleep or drunk on the world. You are alive, awake and sober. Children of the light. Why? Verse answer gives us why. For God has not destined his children of wrath. Sorry, his children of the light for wrath, but he has destined us for salvation through Jesus Christ who died for us and now is alive. This is such a sweet assurance to hold onto. It is a verse that you could memorize and really meditate on day by day because its promise is so sweet to God’s people. And it is my last application from this passage Christian remember, you are not destined for wrath, but for salvation through your Lord Jesus Christ. Even when life is difficult or you’re enduring something that is really heavy or difficult in your life. Hear God tell you this morning I have not destined you for wrath, but for salvation in Jesus Christ. For God’s people who believe in Jesus as their Lord and Savior, judgment and wrath are not what God has in store. Instead, a beautiful inheritance awaits God’s people, forgiveness of sin, new hearts that beat for God, new lives that are restored and made whole, a new glorified body, joy in the presence of Christ, peace that endures, love that never fails, and eternal life with God and with his people that will never end. That, Christian, is what you are destined for through faith in Christ. Verse 10 also affirms what Paul had previously said in chapter 4, that those who are asleep, which Paul is now no longer talking about, the same sleep as those in darkness, but those who have died with faith in Christ, those who have died and are now asleep as believers, they are also destined for salvation. This means that whether you are awake with faith in Christ or asleep from death with faith in Christ, you will live with Christ in His presence. Death cannot change what God has done for his people. Whether awake or asleep, you are destined to live with Christ in the end when he returns. And if you’re here and you know you are walking in darkness apart from God, then I have some really, really good news for you. All people are born into this world, living in darkness, asleep to the things of God and drunk on the distractions and pleasures of the world. All of us here in this room begin this way. We are separated from God and deserving God’s just wrath that deals with evil, evil that is within us. Yet a light has dawned on the earth in the form of a man. And this man was God himself. He performed many signs and wonders in fulfillment of the scriptures. And he lived a perfect life without sin and with his pure and righteous life. This God man willingly love. He laid down his life for you and for me on the cross. He endured the wrath of God so that all who believe in him by faith could be brought from darkness into light. He bore our sins. He paid our penalties on the cross so that man could be reunited with a holy God and become children of of the light. This God man, this is Jesus the Christ who has died for us. And if anyone, including today, anyone here, turns away from their sin and believes in Jesus as the Lord of their life for the forgiveness of their sins, they will be forgiven and new life will begin in the the light. That’s what happened to the Thessalonian believers when they turned from idols to serve the living God. And it can happen for you if you will believe. For God so loved the world that he gave his only Son that whoever believes in him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through him. Our passage then ends on verse 11 that says, Therefore encourage one another and build one another up just as you are doing so. My final encouragement to you from this passage is the exact same thing. Red Village Church Continue to encourage one another here that the day of the Lord is coming near and keep encouraging one another to stay awake and to be sober. Keep building one another up through faith and love and hope that is found in the salvation we have in Christ. Remind one another that God has not destined us for wrath, but for salvation in Christ. Keep sharing the gospel, keep gathering as the family of God at church. Keep reading your Bible and keep praying to the Lord about all things. Live as children of the light together that God’s kindness and love may be put on display so that many who put their faith in him may be ready for the day of the Lord when he returns. That being said, please pray with me, Lord, this passage is sobering and thinking about your coming. And yet there is great hope that is found in Christ through your finished work on the cross, offering forgiveness and a place of shelter from the wrath that we poured out on the great day of the Lord. And so I pray for everyone here. God, help us to be ready to be awake, to be sober. Help us Lord, to continue in doing the things you call us to for your will and for your glory. And God, if any here do not know you, I pray that today would be the day that they would turn from their sin and put their faith in Jesus as their only hope of salvation and as a means of new life to walk in your marvelous light. And God, I pray, be glorified with the rest of our time as we gather here this morning. In Jesus name we all pray. Amen. The post The Day of the Lord – 1 Thessalonians 5: 1-11 appeared first on Red Village Church.

Who Should Have Been Poet Laureate? Collected and edited by Evan Blackmore Narrated by Evan Blackmore In 1892, Alfred Tennyson, the official Poet Laureate of Great Britain, died. According to custom, a new Laureate now had to be chosen by the Prime Minister. But on this occasion, uniquely, there was a problem. Many different candidates for the position were suggested, but for several years, none were chosen. In this recording, we listen to selected poems by Tennyson himself and by ten writers nominated to succeed him: A. C. Swinburne, William Morris, John Ruskin, Austin Dobson, Rudyard Kipling, Alice Meynell, Edwin Arnold, Lewis Morris, Alfred Austin, and Robert Bridges. If you had been Prime Minister, whom would you have chosen? The complete audiobook is available for purchase at Audible.com: https://www.audible.com/pd/Who-Should-Have-Been-Poet-Laureate-Audiobook/B0G5BCZ868

Wicker Park Lutheran Church Vicar Sarah Freyermuth November 2, 2025 In his poem Ulysses, Alfred Tennyson wrote “I'm a part of all that I've met.” That has always been one of my favorite lines of poetry and it’s one that grabs hold of me with extra strength each year as we celebrate All Saints Sunday. This is one of the heaviest days in our church calendar, a day where we look back at the past year and remember all who […] The post All Saints Sunday appeared first on Wicker Park Lutheran Church.

In today's poem, a young Tennyson begins the long wrestling with grief. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dailypoempod.substack.com/subscribe

The convergence of things that takes place every year in the first week of August includes the seasonal cross quarter; the Christian Feast of the Transfiguration; and the anniversary of the birth of Victorian poet Alfred Tennyson, whose love of astronomy is a celebration of this starry season.

The last Yellow Brit Road of 2024! Listeners helped us bid farewell to the year as you told us the songs that signify new beginnings to you. We're keeping the ‘new beginnings' theme going next week, the actual beginning of 2025, so keep your suggestions coming, please write in! The poem read was Alfred Tennyson's In Memoriam 106 (“Ring out, wild bells”). Music this week was by The Coral, Mint, Jetstream Pony, Frank Turner, ALT BLK ERA, Home Counties, Kofi Stone, Half Moon Run, A.R.T., 3 Hwr Doeth, CHERISE, The Mountain Goats, Remi Remi, The Sundays. Find this week's playlist here. Do try and support artists directly! Touch that dial and tune in live! We're on at CFRC 101.9 FM in Kingston, or on cfrc.ca, Sundays 8 to 9:30 PM! Like what we do? CFRC is in the middle of its annual funding drive! Donate to help keep our 102-year old station going! Get in touch with the show for requests, submissions, giving feedback or anything else: email yellowbritroad@gmail.com, Twitter @⁠YellowBritCFRC⁠, IG @⁠yellowbritroad⁠. PS: submissions, cc music@cfrc.ca if you'd like other CFRC DJs to spin your music on their shows as well.

In 1809 the international scene was tumultuous. Napoleon was sweeping through Austria; blood was flowing freely. Nobody then cared about babies, but the world was overlooking some significant births. William Gladstone was born that year. He was destined to become one of England's finest statesmen. That same year, Alfred Tennyson was born to an obscure minister and his wife. The child would one day greatly affect the literary world in a marked manner. On the American continent, Oliver Wendell Holmes was born in Cambridge, Mass. And not far away in Boston, Edgar Allan Poe began his eventful, albeit tragic, life....Article Link

Alfred Tennyson's ‘The Charge of the Light Brigade' was first published on 9th December, 1854, in The Examiner. Tennyson had penned the poem shortly after reading a dramatic account in The Times of the disastrous charge, which occurred during the Battle of Balaclava in the Crimean War.  Its rhythmic cadence, mimicking the galloping charge, made it both poignant and memorable, and the poem was an instant hit with the public - though critics were sniffy about the poet's rhyming of ‘blunder' and ‘hundred'... In this episode, Arion, Rebecca and Olly consider why Tennyson initially left his name off the poem, despite him being Queen Victoria's Poet Laureate; debate whether it is pro or anti-war; and try to establish exactly who blundered on the battlefield… Further Reading: • ‘The Charge of the Light Brigade' (Historic UK, 2019): https://www.historic-uk.com/HistoryUK/HistoryofBritain/Charge-Of-The-Light-Brigade/ • 'Poem of the week: The Charge of the Light Brigade by Alfred Tennyson' (The Guardian, 2014): https://www.theguardian.com/books/booksblog/2014/jan/20/poem-of-the-week-charge-light-brigade-tennyson • 'Alfred, Lord Tennyson Reading "The Charge of the Light Brigade"' (Thomas Edison, 1890):  https://www.youtube.com/watch?v=VLrJqhhR2G8 Love the show? Support us!  Join 

Daily QuoteTime brought resignation, and a melancholy sweeter than common joy. (Emily Bronte)Poem of the DayTears, Idle TearsAlfred TennysonBeauty of Words小桔灯冰心

Our Political Thriller season continues with writer and actor Jon Millstein joining to discuss the 1985 espionage true story THE FALCON AND THE SNOWMAN starring Timothy Hutton and Sean Penn. Directed by John Schlesinger, the movie tells the fact-based tale of two disillusioned friends who embark on a dangerous hustle selling United States security secrets to the Soviet Union. With a whip smart script by Steven Zaillian (his first-ever produced) and revelatory performances from Hutton and Penn, THE FALCON AND SNOWMAN received decent reviews upon release, but was only a muted box office success. In recent years, FALCON has yet to catch a second wind, but is due for a critical reappraisal. Listen in on our discussion of this underrated espionage classic that takes diversions into Megalopolis, the Vice Presidential debate, Alfred Tennyson, Skibidi Toilet, Levitated Mass, Boss Baby, the Winter Soldier and much, much more! THE FALCON AND THE SNOWMAN is currently available to stream for free on Hoopla and PlutoTV. 

1851 it is, and the Great Exhibition of the Works of Industry of All Nations, also known as the Great Exhibition or the Crystal Palace Exhibition took place in Hyde Park, London, from 1 May to 15 October 1851. It was the first in a series of World's Fairs, exhibitions of culture and industry that became popular in the 19th century. Famous people of the time attended the Great Exhibition, including Charles Darwin, Karl Marx, Michael Faraday, Samuel Colt, writers like Charlotte Brontë, Charles Dickens, Lewis Carroll, George Eliot, Alfred Tennyson, and William Makepeace Thackeray. Schweppes was the official sponsor. The Great Exhibition was a celebration of modern industrial technology and design - mainly for the British who were trying to show how through tech, the world would be a better place - leading the nations in innovations so to speak. Six million people, equivalent to a third of the entire population of Britain at the time, visited the Great Exhibition, averaging over 42 000 visitors a day, sometimes topping 100 000. Thomas Cook managed the travel arrangements for the Exhibition, and made the equivalent of 33.2 million pounds in today's cash - or 186 000 pounds back in 1851, and promptly used the money to found the Victoria and Albert Museum and the Science Museum, as well as the Natural History Museum. Inventor Frederick Bakewell demonstrated a precurser to something that we know as a Fax Machine. The New Zealand exhibit was well liked, featuring Maori crafts such as flax baskets, carved wooden objects, eel traps, mats, fish hooks and the scourge of the British army in Kiwiland, their hand clubs. A couple of conservative politicians let it be known they were not happy about the Exhibition, saying visitors would turn into a revolutionary mob. Considering that Karl Marx was part of the visitors - perhaps not unsurprisingly. But did Karl Marx use the services of Thomas Cook? Not exactly a question destined for a dissertation. This Exhibition went on to become a symbol of the Victorian Era. Meanwhile … a serious War in one of its colonies, the Cape was more than disquietening - it appeared this war was more a Victorian error. AS in mistake. amaNgqika chief Maqoma was causing Harry Smith sleepness nights, and Colonel Fordyce and his colleagues were fighting for their lives along the Amathola mountains. The Waterkloof ridges — in a place to the west of Fort Beaufort — was where the Khoekhoe and coloured marksmen made their greatest impact. The ex-Cape Mounted Rifles members amongst the rebels had other uses. They understood the British bugle calls, having been trained by the British, further exasperating men like Henry Somerset and Colonel Fordyce. The amaXhosa and Khoekhoe rebels were also much more organised than in previous wars against the invaders. They targeted the Messengers reading updates from British commanders intended for Grahamstown and been reading the reports, and some of the rebels were actually being supplied directly from Grahamstown itself. Then Henry seemed to receive an injection of spine - of determination. On November 6th 1851 he massed two large columns, one under Colonel Fordyce, and the other led by Colonel Michel. Unbeknownest to him, this was to be Fordyce's last mission. Michel's column had to advance up the Waterkloof aka Mount Misery, while Fordyce's column would wait above, on the summit. Michel would drive the rebels up the mountain, Fordyce would trap them and voila! Victory. It didn't quite work that way.

1851 it is, and the Great Exhibition of the Works of Industry of All Nations, also known as the Great Exhibition or the Crystal Palace Exhibition took place in Hyde Park, London, from 1 May to 15 October 1851. It was the first in a series of World's Fairs, exhibitions of culture and industry that became popular in the 19th century. Famous people of the time attended the Great Exhibition, including Charles Darwin, Karl Marx, Michael Faraday, Samuel Colt, writers like Charlotte Brontë, Charles Dickens, Lewis Carroll, George Eliot, Alfred Tennyson, and William Makepeace Thackeray. Schweppes was the official sponsor. The Great Exhibition was a celebration of modern industrial technology and design - mainly for the British who were trying to show how through tech, the world would be a better place - leading the nations in innovations so to speak. Six million people, equivalent to a third of the entire population of Britain at the time, visited the Great Exhibition, averaging over 42 000 visitors a day, sometimes topping 100 000. Thomas Cook managed the travel arrangements for the Exhibition, and made the equivalent of 33.2 million pounds in today's cash - or 186 000 pounds back in 1851, and promptly used the money to found the Victoria and Albert Museum and the Science Museum, as well as the Natural History Museum. Inventor Frederick Bakewell demonstrated a precurser to something that we know as a Fax Machine. The New Zealand exhibit was well liked, featuring Maori crafts such as flax baskets, carved wooden objects, eel traps, mats, fish hooks and the scourge of the British army in Kiwiland, their hand clubs. A couple of conservative politicians let it be known they were not happy about the Exhibition, saying visitors would turn into a revolutionary mob. Considering that Karl Marx was part of the visitors - perhaps not unsurprisingly. But did Karl Marx use the services of Thomas Cook? Not exactly a question destined for a dissertation. This Exhibition went on to become a symbol of the Victorian Era. Meanwhile … a serious War in one of its colonies, the Cape was more than disquietening - it appeared this war was more a Victorian error. AS in mistake. amaNgqika chief Maqoma was causing Harry Smith sleepness nights, and Colonel Fordyce and his colleagues were fighting for their lives along the Amathola mountains. The Waterkloof ridges — in a place to the west of Fort Beaufort — was where the Khoekhoe and coloured marksmen made their greatest impact. The ex-Cape Mounted Rifles members amongst the rebels had other uses. They understood the British bugle calls, having been trained by the British, further exasperating men like Henry Somerset and Colonel Fordyce. The amaXhosa and Khoekhoe rebels were also much more organised than in previous wars against the invaders. They targeted the Messengers reading updates from British commanders intended for Grahamstown and been reading the reports, and some of the rebels were actually being supplied directly from Grahamstown itself. Then Henry seemed to receive an injection of spine - of determination. On November 6th 1851 he massed two large columns, one under Colonel Fordyce, and the other led by Colonel Michel. Unbeknownest to him, this was to be Fordyce's last mission. Michel's column had to advance up the Waterkloof aka Mount Misery, while Fordyce's column would wait above, on the summit. Michel would drive the rebels up the mountain, Fordyce would trap them and voila! Victory. It didn't quite work that way.

The time has come for us to face down David Tennant once more, presumably in some kind of overwrought shouty showdown. We go from cat nuns to werewolf-worshipping kung fu monks, thus confirming (yet again) that Catholics are inherently evil and sexy, and Alfred Tennyson proves surprisingly relevant. Jacob reveals secrets of his childhood, Ciarán reveals secrets of the English education system, and New Earth proves to house very few secrets indeed. Listen out for “one of the more slanderous comments [Ciarán] will ever make on this podcast.” The Tenth Doctor: 4:02 Rose (and supporting cast): 17:44 New Earth: 25:46 Tooth and Claw: 41:55 School Reunion: 59:05 Twitter: @LotsPlanetsPod Email: lotsofplanets@gmail.com Theme Music: "Special Spotlight" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 creativecommons.org/licenses/by/3.0/

A poignant volume that introduces a new character to the lore and explores feelings around death and childhood. And it may come as no surprise that even a horror Shoujo manga somehow has to reference ballet, we all seen Black Swan right? Skip plot summaries @ 6:11   Email: WeAppreciateManga@Gmail.com   130: Petshop of Horrors vol. 5 By Akino Matsuri Translation by Tomoharu Iwo and James Lucas Jones Lettering by Nunu Ngien   In the first chapter, ‘Dual' a congressman appears to D asking for the legendary Kirin. At first D denies the existence of such a creature deeming it as a myth, but in truth it is the Kirin who chooses the owner. The Kirin can make the dreams of its owner come true, granting them great power but at an extreme cost. In the end the Kirin chooses the congressman's aide/assistant and so he makes the greatest sacrifice.   In ‘Day Nursery' we are introduced to Leon Orcot's little brother, named Christopher, a mute child who stays at the Petshop under D's care. It comes as a surprise when Christopher sees the pets as humanoids, the same as D and can converse with them telepathically. Christopher has survivor's guilt due to his mom dying from a complicated pregnancy and a feeling of being unloved from his brother Leon. Yet he finds a mother figure in the elderly black bird, Madame Sultana. On the day that Leon is injured he has a near death experience where he dreams of his mother who coincidentally looks like Sultana, or at least the way Christopher sees Sultana. In this realm both Leon and his mother talk about Christopher. On the same day Madame Sultana dies and D can sense the disturbance in the air. Soon enough Leon is apprehensive to be sending Christopher to a specialist school, his stoic nature hides it, but he gives his little brother a hug before he drops him off.   Continued in ‘Darling' Christopher brings in a missing runaway Cat with emerald green eyes and a necklace for a collar, the cat feeling as if she is unloved and only valued for her necklace. The necklace being crown jewels and whomsoever wins the affection of the cat is owner of the jewels and in turn the next heir to the throne. With the cat choosing to stay with D she wishes for a life of a commoner and D trims her fur/ hair at her request, he then claims sovereignty due to possessing the necklace and holds the cat ransom. However, D's plan is to see if the rightful prince Saleem can recognise their cat. But like how a prince recognised Cinderalla, so does the prince recognise his cat. D sees how much the cat and the prince love each other and so he gives the necklace back. Christopher however gets his first taste of jealousy.   The last chapter of this volume reads a lot like, Darren Aronofsky's Black Swan. Jeanne Lecroix, jealous of not being able to play the lead role of Swan Lake spends the afternoon at D's pet shop. There he shows her many of his pets all performing for her, including a bloody cockfight. Through comparing the performance with her abilities, she feels inadequate. Therefore, D gifts her a blade, telling her that with it she will achieve her desire. Later D takes detective Leon to see Swan Lake and we find out that Jeanne has torn apart her rival's black swan costume, it is then decided that Jeanne will play the black swan and her rival Dominique will play the white swan. By the end of the second act Jeanne gets an ovation and it becomes clear that she is wanted for the third act, However Jeanne goes missing, having won the heart of her prince co-star she is never seen again after that performance.   Context:   ·       In Tchaikovsky's Swan Lake the role of both the black swan and the white swan is conventionally played by the same person. This is why in the chapter ‘Dance' Jeanne is jealous of Dominique since it is a dual character role. ·       Depending on the translation you are reading, the country that Saleem is prince of is either fictional or based on the country of Yemen.   Historical, scientific, and cultural references:     ·       A Kirin (Qilin) is based on Chinese mythology, often mistaken for a giraffe in eastern languages but can also be mistaken for a Shishi in the west, the mythical Chinese lion like dog. A Kirin is more like a deer mixed with a dragon in that it has hooves and antlers along with scales. If someone from the Ming dynasty saw a giraffe then they may have mistaken it for a Kirin. They even share the same name. ·       Madame Sultana is a Myna, which is a Starling bird native to India, it can talk like a parrot, even going for lower frequencies of speech than the average parrot. Although symbolically it is more representative of a crow in how it is a pomgeist or conduit for the deceased. ·       The Cat in the chapter ‘Darling' is named Pandora. It means “all giving” and “gifted” named from the Greek creationist myth. ·       The Dying Swan solo dance was created by Mikhail Fokine for Camille Saint-Saëns's ‘The Swan' for the Ballerina Anna Pavlova, having premiered in 1907 as a special occasion piece, It is inspired by the Alfred Tennyson poem of the same name and of course it would be adapted and used for future Swan Lake performances. In the words of Fokine's granddaughter, Isabelle: "The Dying Swan does not make enormous technical demands, but rather enormous artistic ones because every movement and every gesture should signify a different experience, which is emerging from someone who is attempting to escape death." ·       La Syphide is a dance original choreographed by Filipo Taglioni in 1833 but Sadly, the 1836 August Bournonville choreography is the only one to have survived, since Bournonville did not have the rights to the original music thus he created a new version of the dance. It is not to be confused with the 1909 ballet Les Sylphides, another ballet involving a mythical sylph. A Sylph being a spirit of the air. ·       “Pas de deux” is a ballet term for a dance duet. Literally translated from French as “Step of two”   Facebook Instagram Twitter/X Official Website   Email

"The Charge of the Light Brigade" is an 1854 narrative poem by Alfred, Lord Tennyson about the Charge of the Light Brigade at the Battle of Balaclava during the Crimean War. Narrated by Andy Parker.Subscribe to The Godly Troublemaker Podcast on YouTubehttps://www.youtube.com/c/TheGodlyTroublemakerPodcastFollow  The Godly Troublemaker Podcast on Rumblehttps://rumble.com/c/TheGodlyTroublemakerPodcastFollow The Godly Troublemaker Podcast on Twitterhttps://twitter.com/TheGTPodcastFollow The Godly Troublemaker Podcast on Instagramhttps://www.instagram.com/godlytroublemakerpodcast/Andy's Social MediaTwitter: https://twitter.com/realandyparkerInstagram: https://www.instagram.com/realandyparker/Gab: https://gab.com/realandyparker

About Our Guests11-year-old Grace has loved poetry for as long as she can remember. When she's not climbing a tree, you can find her reading books or writing her own. She also loves to dance! Grace is the founder and host of the Peter Piper Picked a Peck of Pickled Poems Podcast and is a recurring guest co-host on the Kids Talk Church History podcast. Amy and her husband John are 2nd-generation homeschoolers to five children from 8 to 18 years old, including a homeschool graduate. The Sloan family adventures together in NC where they pursue a restfully-classical education filled with books, conversation, and not-so-occasional nerdiness. Amy encourages homeschoolers through her “Homeschool Conversations with Humility and Doxology” podcast and shares many resources at https://www.humilityanddoxology.com/Amy believes that the best education is the one that leads to a humble view of one's self and a glorified view of the beauty of God. She encourages homeschooling mamas that faithful consistency and wonder-filled exploration are not mutually exclusive. Her family's homeschool prioritizes relationships over checklists, and she believes that beautiful words are more valuable to memorize than inventories of facts. Ultimately, Amy is convinced that Gospel truth alone saves us from endlessly striving and the fear, worry, and anxiety of wondering if we (and our homeschools) are enough.Show NotesAdrienne has Grace on to introduce her new podcast, by a kid for kids! Amy (her mom) homeschools Grace and they discuss the importance of poetry in their daily life. This is a delightful episode sure to inspire both parents and teachers to prioritize poetry in their routines. Resources MentionedNow We Are Six by A. A. MilneA Child's Garden of Verses by Robert Louis StevensonMidsummer Night's Dream "I Know A Bank Where The Wild Thyme Blows" by William Shakespeare Charge Of The Light Brigade Poem by Alfred Tennyson, 1st Baron TennysonMy Shadow by Robert Louis StevensonBe Glad Your Nose Is On Your Face Book by Jack PrelutskyOzymandias Poem by Percy Bysshe ShelleyMr. Nobody by Walter de la MareEdward Lear PoemsHopkins, Dunn, DantePeter Piper Picked a Peck of Pickled Poems:  Apple Podcasts Spotify Amazon Music Podcast Addict Google Podcasts Amy Sloan's free Quickstart Guide to Shakespeare (workshop + printables): https://birdsend.page/forms/1063/9kAhJE4Rck_________________________________________________________Whether you are a teacher or a parent, ask yourself… What is the purpose of education?   What is the beginning of education, AND does it ever come to an end?  What type of education is best, and what type of education might I or my child pursue in the future?  Let us help you discover what a beautiful education should look like. Where Should I Start? Subscribe to this Podcast on your favorite podcast app! Meet our Team, Explore our Resources and Take advantage of our Services! This podcast is produced by Beautiful Teaching, LLC.Support this podcast: ★ Support this podcast ★ _________________________________________________________Credits:Sound Engineer: Andrew HelselLogo Art: Anastasiya CFMusic: Vivaldi's Concerto for 2 Violins in B flat major, RV529 : Lana Trotovsek, violin Sreten Krstic, violin with Chamber Orchestra of Slovenian Philharmonic © 2023 Beautiful Teaching LLC. All Rights Reserved

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion: What Literature Tells Us about Evolution (Oxford UP, 2017) is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion.  Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought. Michael Ruse was born in England in 1940. In 1962 he moved to Canada and taught philosophy for thirty-five years at the University of Guelph in Ontario, before taking his present position at Florida State University in 2000. He is a philosopher and historian of science, with a particular interest in Darwin and evolutionary biology. The author or editor of over fifty books and the founding editor of the journal Biology and Philosophy, he is a fellow of the Royal Society of Canada, a former Guggenheim Fellow and Gifford Lecturer, and the recipient of four honorary degrees. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Emma and Christy look at Julia Margaret Cameron's photograph 'Maud' (c. 1874) and discuss plant consciousness, agency, and erotics. In this episode, we cover tendrils and tentacles, Victorian queerness, plant horror, early ecologies, Darwin and plant sex, interspecies entanglements, photography and desire, colonial botany, tipitiwitchets, sadomasochism, and whether your houseplant can kill you. CLICK HERE TO VIEW THE IMAGES WE DISCUSS, as well as complete show notes, references, and suggestions for further reading. MEDIA DISCUSSED Julia Margaret Cameron, Maud (c. 1874) Bernini, Apollo and Daphne (1622–25); see also this detail from Rape of Proserpina (1621–22) Julia Margaret Cameron, Illustrations to Tennyson's ‘Idylls of the King', and Other Poems (London: King, 1874–75) Alfred Tennyson, ‘Maud', excerpted by hand by Julia Margaret Cameron (1874–75) Julia Margaret Cameron, Pomona [Alice Liddell](1872) Anna Atkins, cyanotype from Photographs of British Algae (c. 1843–53) Earlier Julia Margaret Cameron illustration of Maud: The Passion Flower at the Gate (c. 1865) Julia Margaret Cameron, Charles Darwin (1868) Charles Darwin, ‘Diagram showing the movement of the upper internodes of the common Pea, traced on a hemispherical glass and transferred to paper' (1867) Hokusai, The Dream of the Fisherman's Wife (1814) Illustration from H. G. Wells's The Flowering of the Strange Orchid (1894) CREDITS This season of ‘Drawing Blood' was funded in part by the Association for Art History. Follow our Twitter @drawingblood_ ‘Drawing Blood' cover art © Emma Merkling All audio and content © Emma Merkling and Christy Slobogin Intro music: ‘There Will Be Blood' by Kim Petras, © BunHead Records 2019. We're still trying to get hold of permissions for this song – Kim Petras text us back!!

This week we are taking photographs of Death itself as we discuss “Tithonus”! We're talking a Verified Breaking Bad Moment, how much we miss Boy Detective, Josh Ritter's surprising guest appearance in this episode, Mulder being a nosy creep, and how much Scully loves getting into intense emotional relationships with old men. We get sad about the Boo Crew being broken up, yell at Scully for going to a second location, discover that Fellig has been spending a lot of time reading Anne Rice, get excited about background checks finally coming in handy, and analyze how Alfred Tennyson's poem “Tithonus” is really about his Eton bro the supersenior. Rock on, Vince!Send us an email at scullynationpod@gmail.com or follow us on Twitter and Instagram!

Idylls of the King by Alfred Tennyson audiobook. Idylls of the King, published between 1856 and 1885, is a cycle of twelve narrative poems by the English poet Alfred, Lord Tennyson which retells the legend of King Arthur, his knights, his love for Guinevere and her tragic betrayal of him, and the rise and fall of Arthur's kingdom. The whole work recounts Arthur's attempt and failure to lift up mankind and create a perfect kingdom, from his coming to power to his death at the hands of the traitor Mordred. Individual poems detail the deeds of various knights, including Lancelot, Geraint, Galahad, and Balin and Balan, and also Merlin and the Lady of the Lake. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lords: * Alexander * Yaros Topics: * Somewhat Dim Mirror * Unique and weird self-bootstrapping computer language - Forth * I've been getting emails from an Online Casino Guide offering analysis of the relative popularity of characters from the Mario Bros. movie. How did they get my email, and how did they know that this is the kind of thing I want to gamble on? * The Kraken, by Alfred Tennyson * https://en.m.wikipedia.org/wiki/TheKraken(poem) * NES dev scene and new games still being released * https://www.youtube.com/watch?v=h0Yg0GAX5vw * You have to heat a black hole to cool it down * Winston is suddenly really into Power Rangers which I'm not super thrilled about, but it does make me happy that the appeal of cheesy MIDI rock won't be lost on future generations * Esper says: "The tradition of taking Japanese action stuff and reworking it into an entirely different show is pretty wild, and pretty common. The original idea behind the western release of Sailor Moon was actually going to be a live action cast of young girls who transform into "cartoon scouts" or something, and the legendary anime Macross (known for animating lots of missles with cool smoke trails) was brought over here and entirely rewritten to be Robotech, an already existing western property. Power Rangers specifically comes from the Super Sentai tokusatsu series, of which there's actually two or three dozen seasons, each with more or less individual continuity. They're fun and goofy to watch if you get a chance to see the originals; I was mostly surprised by how self-aware they are." Microtopics: * Just playing games you already know whenever you find the time for games. * Dystopian fiction about all the little annoying things. * Dystopian fiction about all the terrible TV shows that are on now. * A guy who thought his idea would work but it didn't. * A black mirror but a little less black. * How really shiny black things work. * Logging in to watch people make themselves miserable. * Reverse polish notation. * Giving up on operating systems and deciding to live inside a Forth interpreter. * Going back to the Cambrian period and being like "what is this shell thing and what is it trying to accomplish?" * How Forth is like Eurovision. * Borrowing someone's RPN calculator and being very confused for a moment. * Your Dymaxion map of the globe. * The next emulations of Hewlett-Packard reverse polish notation calculators. * Online Casino Guides and the kinds of email they send. * A gaming and entertainment experience. * Naming your movie @ and getting incredible engagement on Twitter. * How recently Nethack has been patched. * Carpetology and the study of rugs and carpets even though they're not in the same phylum. * The Dungeons and Dragons Chick Tract. * A kid named Wario. * The Abysmal Sea. * Unnumbered and enormous polypi. * Interpreting a poem as a political statement when it's clearly about how giant squids are super cool. * Lauding this poet's skill with language even though he didn't know the difference between abyssal and abysmal. * Calling a poem a sonnet when it doesn't meet the criteria of a sonnet just because Tennyson wrote it. * Wanting to be huge and eat sponges, like the kraken. * Dendy. * Buying NES games made this year. * Sokoban with a Twist. * MOON 8. * Releasing chiptunes on vinyl shaped like a square. * Russian Roulette for the NES making good use of the Zapper. * Two people who are really bad at archery. * Pointing your Rambo exploding arrow at the exploding barrel sitting right next to you. * A turn-based thing where you can kill zombies. * Forklift simulators in VR. * NES Maker and GB Studio. * LLVM's NES back-end. * Making a NES game in C and never using local variables. * Finding the free time to do all your hobbies. * The bigger I am the colder I am, and if you heat me up I get bigger and colder. What am I? * A tear in geometry that just leaks shit. * Care and feeding of your pet black hole. * Pascal's Breakfast. * Whether it's in your best interest to believe in waffles. * The International Cult Registry. * Trying to make a portmanteau of waffle and apocalypse. * Violence against putty monsters. * The Horsemen of the Apocalypse Power Rangers spinoff. * A Power Rangers spinoff made in the last three years that has the exact same production values of the original. * Writing a new TV show around the action scenes from a different TV show. * Taking the most expensive special effects shots from every movie and putting them all in one uber-movie. * Tricking Harrison Ford into being in your movie because he's so old now.

Ordet har samma betydelse som på svenska och är alltså bestämd form av ordet "krake", ett äldre namn på åttaarmade jättebläckfiskar. Namnet är ursprungligen ett noanamn för valfisk och är etymologiskt släkt med krake, bland annat namn för 'krokigt träd'. Den danske teologen Erik Pontoppidan den yngre beskrev den utförligt i Norges naturlige historie (1752–53) efter traditioner han upphämtat i norra Norge och i Bergen. Den lurar på havets botten där den föder rika stim av fiskar med sin avföring, men om den höjer sig mot ytan måste fiskare i närheten snabbt lämna platsen, särskilt som de riskerar att dras ned i djupet av den vattenvirvel som uppstår när kraken på nytt sänker sig. Den svenske författaren Jacob Wallenberg återger Pontoppidans beskrivning i sin reseskildring Min son på galejan (1781). Den engelske poeten Alfred Tennyson skrev 1830 dikten "The Kraken", där kraken ruvar på havsbotten i en evig drömlös sömn intill domens dag: Nedan åskan från det övre djupet; Långt långt nere i det avgrundsdjupa havet, Hans uråldriga, drömlösa, oinvaderade sömn Kraken sover: svagaste solljus flyr Om hans skuggsidor; ovanför honom sväller Enorma svampar av tusenårig tillväxt och höjd; Och långt bort i det sjuka ljuset, Från många underbara grottor och hemliga celler Onumrerad och enorm polypi Med jättearmar den slumrande gröna. Där har han legat i evigheter och kommer att ligga Han slog på enorma sjöormar i sömnen, Tills den senare elden skall värma djupet; Då en gång av människor och änglar att ses, I vrålande ska han resa sig och på ytan dö. Idag är det fredagsmys! De Fria är en folkrörelse som jobbar för demokrati genom en upplyst och medveten befolkning! Stöd oss: SWISH: 070 - 621 19 92 (mottagare Sofia S) PATREON: https://patreon.com/defria_se HEMSIDA: https://defria.se FACEBOOK: https://facebook.com/defria.se

In last week's warm thoughts column we shared thoughts on the importance of listening to the children. I never cease to be amazed at the words of wisdom children can give you when you really listen to them. My experience throughout the years has also been that one can gain wisdom and understanding when we really listened to the older generation. Their wealth of experiences are a treasure and need to be shared. As a child, I would love to sit and listen to the conversations of my elders. Their joyful and challenging experiences continue to bless me as I hear them share their life experiences. Most recently, I was amazed at the memory and brilliant conversation I had with a young at heart woman over 100 years old. She is an example of really living every day of her life. In a recent issue of "Mature Living," we are reminded of the ages of some of the movers and shakers we all know about: Oliver Wendell Holmes retired from the Supreme Court when he was 91. Thomas Edison invented until he died at the age of 85. Arturo Toscani was 83 when he conducted his orchestra on tour across our nation. Michelangelo, when he was nearly 90, was painting the ceiling of the Sistine Chapel lying on his back on a scaffold. Monet was painting some of his masterpieces past 85. Moses was 80 when God called him to lead Israel to freedom. Alfred Tennyson wrote "Crossing the Bar" when he was 83. We really live when life has a purpose. Someone has stated that "the golden years offer a glorious new life and that the senior years are, in all truth, the golden years of opportunity." Warm Thought: We are never too old to be happy, to laugh and smile and sing. Never too old for a childlike trust that a blessing each day will bring. Perkins. Celebrate life every day of your life! Warm Thoughts from Little Home on the Prairie Over a Cup of Tea by Luetta G Werner Published in the Marion Record, January 22nd, 1998.Download the Found Photo Freebie and cherish your memories of the past.Enjoy flipping through the Vintage Photo Book on your coffee table.I hope you enjoyed this podcast episode! Please follow along on this journey by going to visualbenedictions.com or following me on Instagram, Facebook, and Pinterest. You can listen to the podcast on Apple Podcast, Spotify, Stitcher, and Overcast. And don't forget to rate and review so more people can tune in! I'd greatly appreciate it.Till next time,Trina

New Year Poetry Collection to Help You Sleep A collection of New Year Poems, mostly from lesser known poets, brought to you with thanks for your support over more than 200 episodes! And brought to you by Magic Mind The News-Boy's Dream Of The New Year by Kate Seymour Maclean The New-Year Babe by John Bannister Tabb New-Year's Eve And New-Year's Day by Bessie Rayner Parkes The Death of the Old Year by Alfred Tennyson. !!Magic Mind Partnership announcement!! I'm absolutely thrilled to announce our partnership with Magic Mind. A macha based energy shot that gives you energy and helps your concentration. I've personally tried the shots and I can attest to the benefits of regular use. Go to https://magicmind.co/en-za/sleepytales and enter the code SLEEPYTALES20 for a 20% discount on your order. And for a limited time Magic Mind is offering Sleepy Time Tales listeners up to 56% off on subscription orders. This offer is valid for 10 days from the 26th of December. So don't snooze! Need help with a Podcast? As you know I left my job at the end of July to spend more time with my family. To earn a living, I have started a company to edit and produce podcasts. From basic podcast edits to full handling of all post-production tasks including show notes and publication. I've even found that doing all of the work setting up a podcast for clients is quite popular. It's not hard, just time consuming for busy people with other work to prioritise.  So if you or someone you know needs a podcast edited or any podcast admin done, drop me a line at dave@brightvoxaudio.com or check out my site at https://brightvoxaudio.com/ Episode edits start at $15, lock in introductory pricing now! SleepPhones In our experience the best way to experience the bedtime stories of Sleepy Time Tales is with some type of headphone or earbud, but they can be cumbersome and uncomfortable. So we've partnered SleepPhones, manufacturers of headphones designed specifically to sleep in! They use a thin speaker fitted to a comfortable headband and have options from the cost effective wired headphones to the convenient Bluetooth model and will work with Sleepy Time Tales to improve your night's sleep. Use the below link to shop, and support Sleepy Time Tales https://sleepytimetales.net/sleepphones Sleepy Time Tales Merch and Stuff I've been putting up a lot of new designs on Teepublic Not all of the designs are Sleepy Time Tales branded, actually most aren't, so you can support the podcast without needing to emblazon the logo on yourself.

Support the podcast: patreon.com/thehemingwaylist War & Peace - Ander Louis Translation: Kindle and Amazon Print Host: @anderlouis

Support the podcast: patreon.com/thehemingwaylist War & Peace - Ander Louis Translation: Kindle and Amazon Print Host: @anderlouis

Support the podcast: patreon.com/thehemingwaylist War & Peace - Ander Louis Translation: Kindle and Amazon Print Host: @anderlouis

Support the podcast: patreon.com/thehemingwaylist War & Peace - Ander Louis Translation: Kindle and Amazon Print Host: @anderlouis

Support the podcast: patreon.com/thehemingwaylist War & Peace - Ander Louis Translation: Kindle and Amazon Print Host: @anderlouis

The post The Kraken by Alfred Tennyson appeared first on A Mouthful of Air.

Wild Atlantic Way Champion Danny Houlihan takes us on a Journey from the Castle in Ballybunion to the famous caves of the town which in 1834 was visited by famous writers and Geologists both William Ainsworth and writer Alfred Tennyson and later many more. Leaving the historic strand Danny follows in the steps of many famous people onto the walk where the views are extensive of the town and its Wild Atlantic Way landscape. This area is where Danny Houlihan's famous Wild Atlantic Way Tour was founded. We follow Danny as he relates his story and unearths the past and weaves a tapestry of the hidden Ballybunion forgotten for decades and now there for all Irish diaspora to hear and enjoy. Tales of smugglers and the deeds of the old Clan Chieftain O' Connor of Doon are many, and that of the walks rich Irish Myths & Legends which Danny Houlihan painstakingly has researched without local funding for the last 40 years. Along the way Dannys music enhances to the show with music he composed and traditional too on the Ulleann Pipes,Low Whistle which adds to the experience. Danny has specially recorded the sounds of the waves in the Grand Cave Ballybunion, a first in the series of highlighting our natural environment. Through its people its heritage and its rugged coastline this is truly Danny Houlihan's Irish Experience.

DECEPTION. Charles Baudelaire once said, “The devil's finest trick is to persuade you that he does not exist.” Alfred Tennyson once said, “A lie that is a half-truth is the darkest of all lies.” “The Lord detests lying lips, but he delights in those who tell the truth.” Proverbs 12:22 "16 So I say, let the Holy Spirit guide your lives. Then you won't be doing what your sinful nature craves. 17 The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. 18 But when you are directed by the Spirit, you are not under obligation to the law of Moses. 19 When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, 20 idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, 21 envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God. 22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things! 24 Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. 25 Since we are living by the Spirit, let us follow the Spirit's leading in every part of our lives. 26 Let us not become conceited, or provoke one another, or be jealous of one another." Galatians 5:16-26 Deception is from our enemy, the devil. His desire is to take everything God has created or said, and to deceive us into thinking it is NOT what he created or said. Deception will be the way the devil will draw masses and multitudes away from God and turn them against God. “But I am not surprised! Even Satan disguises himself as an angel of light. So it is no wonder that his servants also disguise themselves as servants of righteousness. In the end they will get the punishment their wicked deeds deserve.” 2 Corinthians 11:14-15 “They will say, ‘See how our enemies have been destroyed. The last of them have been consumed in the fire.' “Submit to God, and you will have peace; then things will go well for you. Listen to his instructions, and store them in your heart. If you return to the Almighty, you will be restored— so clean up your life. If you give up your lust for money and throw your precious gold into the river, the Almighty himself will be your treasure. He will be your precious silver! “Then you will take delight in the Almighty and look up to God. You will pray to him, and he will hear you, and you will fulfill your vows to him. You will succeed in whatever you choose to do, and light will shine on the road ahead of you. If people are in trouble and you say, ‘Help them,' God will save them. Even sinners will be rescued; they will be rescued because your hands are pure.”” ‭‭Job‬ ‭22:20-30‬ ‭NLT‬‬ PRAY. PREPARE. PROTECT. PROCLAIM. PERSIST. PERSEVERE. PRAY AGAIN. PASS IT ON. POWER UP! POSITION PROPERLY. PAY ATTENTION. Check us out at endtimes.chat

Join Lisa VanDamme as she guides you through In Memoriam, A.H.H. by Alfred Tennyson. To learn more about Read With Me visit https://readwithme.app.link/e/DZk0zUn6amb

Join Lisa VanDamme as she guides you through In Memoriam, A.H.H. by Alfred Tennyson. To learn more about Read With Me visit https://readwithme.app.link/e/DZk0zUn6amb

Join Lisa VanDamme as she guides you through In Memoriam, A.H.H. by Alfred Tennyson. To learn more about Read With Me visit https://readwithme.app.link/e/DZk0zUn6amb

On this day in 1809, Alfred Tennyson, the famous English poet, was born in Somersby, Lincolnshire, England. Learn how his poetry could become deeply personal and simple when he wasn't writing about diplomatic visits and used poetry to experience life. Today is August 6, 2020. This is the Librarian's Almanac. Feel free to check out more from the Librarian's Almanac on their website: http://www.librariansalmanac.com/ I'd also love to hear from you directly. Feel free to send me an email at librarians.almanac@gmail.com

Venus was at its brightest for the year the week of April 27, 2020, which brought Alfred Tennyson to mind for the Storyteller's Night Sky: Her constant beauty doth inform stillness with love, and day with light.

In our seventh episode, we talk about potential and redemption. What is potential? Where does it come from ? How does redemption look in a secular setting?  I'll be reading the poem, Ulysses by Alfred Tennyson. There's a link below. Cultivate your garden.  https://www.poetryfoundation.org/poems/45392/ulysses --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Alfred Tennyson, 1st Baron Tennyson was a British poet. He was the Poet Laureate of Great Britain and Ireland during much of Queen Victoria's reign and remains one of the most popular British poets. Today we examine three of Tennyson's poems, “Ulysses,” “The Lady of Shalott, and “Tears, Idle Tears.”

Lady Godiva, è stata una nobildonna anglosassone vissuta nell'anno Mille, moglie del potentissimo Conte Leofrico di Coventry, in Inghilterra. Grande benefattrice e amante del proprio popolo, secondo la leggenda cavalcò nuda per le vie di Coventry per ottenere la soppressione delle tasse troppo elevate, imposte da suo marito ai propri sudditi, diventando un personaggio leggendario e un archetipo femminile di ribellione. Per tradizione, l'appellativo "Peeping Tom", equivalente inglese dell'italiano "guardone", deriva dal fatto che il giovane sarto Tom, contravvenendo all'ordine che imponeva a tutti gli abitanti del villaggio di restare in casa con le finestre chiuse al passaggio di Lady Godiva nuda, la volle invece vedere e ne rimase talmente impressionato da diventare cieco. Numerosi scrittori, fra i quali Alfred Tennyson, e compositori, come Pietro Mascagni, ma anche artisti e cantanti contemporanei, hanno dedicato a Lady Godiva le loro opere, ricoprendo la sua figura di un'aura di leggenda fuori dal comune. Ma è soprattutto nell'arte figurativa che la Contessa nuda ha avuto il maggior riconoscimento: a partire dal fiammingo Van Noort fino al preraffaellita John Collier, la bellissima Lady Godiva è sempre stata raffigurata a cavallo, con la folta chioma rossa sciolta sul corpo nudo. Autore: Simona Capodanno Playlist Lady Godiva's room - Simply RedLovable - Elvis CostelloWomen - Lou ReedWoman - Mick Ronson Look at me now - Electric Light Orchestra Look back in anger - David Bowie Don't stop me now - Queen Lady Godiva's operation - Velvet Underground