19th century French poet, essayist and art critic,
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Between The Covers : Conversations with Writers in Fiction, Nonfiction & Poetry
Lisa Robertson’s Riverwork twins the mysterious disappearance of the great aunt of our protagonist, Lucy Frost, and that same aunt’s interest in a long-disappeared river, buried under the streets of Paris. As Lucy searches for traces of her aunt, by attempting to inhabit and complete her work on this long-forgotten river, erased histories about both come to the surface. Today’s unforgettable conversation—whether when talking about laundry or linguistics, text or textile, dust or menses, archivists or troubadours—floods designation, spills over with newly daylighted significations. For the bonus audio archive Lisa introduces us to and reads her translation of “Hags,” the long poem by Charles Baudelaire that is a germ for both of her novels, The Baudelaire Fractal and Riverwork. This joins many contributions from past guests including Dionne Brand, Christina Sharpe, Canisia Lubrin, Sheila Heti, Leanne Betasamosake Simpson, Bhanu Kapil, Kate Zambreno, Sofia Samatar and many more. To learn how to subscribe to the bonus audio and about the many other potential benefits and rewards of joining the Between the Covers community as a listener support, head over to the show’s Patreon page. Finally here is the robust and wide-ranging BookShop for today’s conversation.
More than 40 years after her death, the legend of Maria Callas, "La Divina Assoluta," remains unsurpassed. Much has been written about her sensational opera career and fraught private life, from her definitive mastery of iconic opera roles to her love affairs and tantrums. The prototype for the 20th century celebrity diva, Callas emblematizes the cliche of tormented talent - genius in the ring with catastrophe. Her extraordinary voice, in particular, has become an object of cult-like adoration and cultural significance almost with a life of its own: as fetish object, as sophisticated sonic signifier, and most recently, as the lifeblood for a Callas hologram. Such adoration is not without consequences. When Callas is transformed into a vessel for such transcendent magic, it overshadows what is perhaps her most superhuman ability - the masterful technique she deployed to shape and craft her astounding instrument. Singing bodies are working bodies, enacting an intimate and complex form of artistic labor and cultural signification. Using one of Callas's first recital recordings from 1954, Maria Callas's Lyric and Coloratura Arias (Bloomsbury, 2021) envisions each aria as a lens to examine various aspects of vocalization and cultural reception of the feminized voice in both classical and pop culture, from Homer's Sirens to Star Trek. With references to works by Marina Abramovic, Charles Baudelaire, Michel Chion, Wayne Koestenbaum, Greil Marcus, and Farah Jasmine Griffin, as well as films by Pier Paolo Pasolini, Jonathan Demme, and Rainer Werner Fassbinder, each chapter explores phenomena unique to the singing voice, including the operatic screaming point, the politics of listening, and the singing simulacrum. Ginger Dellenbaugh is a musician and historian who has written and lectured on music and politics, vernacular notation systems, and the cultural history of the voice. A trained opera singer, she performed for over a decade in Europe and the United States. Ginger is currently a lecturer at The New School in New York, USA and completing a PhD in musicology at Yale University, USA. She lives in New York City and Vienna, Austria. Ginger Dellenbaugh's website. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Backbeat Books, 2021), Frank Zappa's America (LSU Press, 2025), and U2: Until the End of the World (Gemini Books, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. Bradley on Facebook and Bluesky. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
More than 40 years after her death, the legend of Maria Callas, "La Divina Assoluta," remains unsurpassed. Much has been written about her sensational opera career and fraught private life, from her definitive mastery of iconic opera roles to her love affairs and tantrums. The prototype for the 20th century celebrity diva, Callas emblematizes the cliche of tormented talent - genius in the ring with catastrophe. Her extraordinary voice, in particular, has become an object of cult-like adoration and cultural significance almost with a life of its own: as fetish object, as sophisticated sonic signifier, and most recently, as the lifeblood for a Callas hologram. Such adoration is not without consequences. When Callas is transformed into a vessel for such transcendent magic, it overshadows what is perhaps her most superhuman ability - the masterful technique she deployed to shape and craft her astounding instrument. Singing bodies are working bodies, enacting an intimate and complex form of artistic labor and cultural signification. Using one of Callas's first recital recordings from 1954, Maria Callas's Lyric and Coloratura Arias (Bloomsbury, 2021) envisions each aria as a lens to examine various aspects of vocalization and cultural reception of the feminized voice in both classical and pop culture, from Homer's Sirens to Star Trek. With references to works by Marina Abramovic, Charles Baudelaire, Michel Chion, Wayne Koestenbaum, Greil Marcus, and Farah Jasmine Griffin, as well as films by Pier Paolo Pasolini, Jonathan Demme, and Rainer Werner Fassbinder, each chapter explores phenomena unique to the singing voice, including the operatic screaming point, the politics of listening, and the singing simulacrum. Ginger Dellenbaugh is a musician and historian who has written and lectured on music and politics, vernacular notation systems, and the cultural history of the voice. A trained opera singer, she performed for over a decade in Europe and the United States. Ginger is currently a lecturer at The New School in New York, USA and completing a PhD in musicology at Yale University, USA. She lives in New York City and Vienna, Austria. Ginger Dellenbaugh's website. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Backbeat Books, 2021), Frank Zappa's America (LSU Press, 2025), and U2: Until the End of the World (Gemini Books, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. Bradley on Facebook and Bluesky. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
More than 40 years after her death, the legend of Maria Callas, "La Divina Assoluta," remains unsurpassed. Much has been written about her sensational opera career and fraught private life, from her definitive mastery of iconic opera roles to her love affairs and tantrums. The prototype for the 20th century celebrity diva, Callas emblematizes the cliche of tormented talent - genius in the ring with catastrophe. Her extraordinary voice, in particular, has become an object of cult-like adoration and cultural significance almost with a life of its own: as fetish object, as sophisticated sonic signifier, and most recently, as the lifeblood for a Callas hologram. Such adoration is not without consequences. When Callas is transformed into a vessel for such transcendent magic, it overshadows what is perhaps her most superhuman ability - the masterful technique she deployed to shape and craft her astounding instrument. Singing bodies are working bodies, enacting an intimate and complex form of artistic labor and cultural signification. Using one of Callas's first recital recordings from 1954, Maria Callas's Lyric and Coloratura Arias (Bloomsbury, 2021) envisions each aria as a lens to examine various aspects of vocalization and cultural reception of the feminized voice in both classical and pop culture, from Homer's Sirens to Star Trek. With references to works by Marina Abramovic, Charles Baudelaire, Michel Chion, Wayne Koestenbaum, Greil Marcus, and Farah Jasmine Griffin, as well as films by Pier Paolo Pasolini, Jonathan Demme, and Rainer Werner Fassbinder, each chapter explores phenomena unique to the singing voice, including the operatic screaming point, the politics of listening, and the singing simulacrum. Ginger Dellenbaugh is a musician and historian who has written and lectured on music and politics, vernacular notation systems, and the cultural history of the voice. A trained opera singer, she performed for over a decade in Europe and the United States. Ginger is currently a lecturer at The New School in New York, USA and completing a PhD in musicology at Yale University, USA. She lives in New York City and Vienna, Austria. Ginger Dellenbaugh's website. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Backbeat Books, 2021), Frank Zappa's America (LSU Press, 2025), and U2: Until the End of the World (Gemini Books, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. Bradley on Facebook and Bluesky. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts
More than 40 years after her death, the legend of Maria Callas, "La Divina Assoluta," remains unsurpassed. Much has been written about her sensational opera career and fraught private life, from her definitive mastery of iconic opera roles to her love affairs and tantrums. The prototype for the 20th century celebrity diva, Callas emblematizes the cliche of tormented talent - genius in the ring with catastrophe. Her extraordinary voice, in particular, has become an object of cult-like adoration and cultural significance almost with a life of its own: as fetish object, as sophisticated sonic signifier, and most recently, as the lifeblood for a Callas hologram. Such adoration is not without consequences. When Callas is transformed into a vessel for such transcendent magic, it overshadows what is perhaps her most superhuman ability - the masterful technique she deployed to shape and craft her astounding instrument. Singing bodies are working bodies, enacting an intimate and complex form of artistic labor and cultural signification. Using one of Callas's first recital recordings from 1954, Maria Callas's Lyric and Coloratura Arias (Bloomsbury, 2021) envisions each aria as a lens to examine various aspects of vocalization and cultural reception of the feminized voice in both classical and pop culture, from Homer's Sirens to Star Trek. With references to works by Marina Abramovic, Charles Baudelaire, Michel Chion, Wayne Koestenbaum, Greil Marcus, and Farah Jasmine Griffin, as well as films by Pier Paolo Pasolini, Jonathan Demme, and Rainer Werner Fassbinder, each chapter explores phenomena unique to the singing voice, including the operatic screaming point, the politics of listening, and the singing simulacrum. Ginger Dellenbaugh is a musician and historian who has written and lectured on music and politics, vernacular notation systems, and the cultural history of the voice. A trained opera singer, she performed for over a decade in Europe and the United States. Ginger is currently a lecturer at The New School in New York, USA and completing a PhD in musicology at Yale University, USA. She lives in New York City and Vienna, Austria. Ginger Dellenbaugh's website. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Backbeat Books, 2021), Frank Zappa's America (LSU Press, 2025), and U2: Until the End of the World (Gemini Books, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. Bradley on Facebook and Bluesky. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music
More than 40 years after her death, the legend of Maria Callas, "La Divina Assoluta," remains unsurpassed. Much has been written about her sensational opera career and fraught private life, from her definitive mastery of iconic opera roles to her love affairs and tantrums. The prototype for the 20th century celebrity diva, Callas emblematizes the cliche of tormented talent - genius in the ring with catastrophe. Her extraordinary voice, in particular, has become an object of cult-like adoration and cultural significance almost with a life of its own: as fetish object, as sophisticated sonic signifier, and most recently, as the lifeblood for a Callas hologram. Such adoration is not without consequences. When Callas is transformed into a vessel for such transcendent magic, it overshadows what is perhaps her most superhuman ability - the masterful technique she deployed to shape and craft her astounding instrument. Singing bodies are working bodies, enacting an intimate and complex form of artistic labor and cultural signification. Using one of Callas's first recital recordings from 1954, Maria Callas's Lyric and Coloratura Arias (Bloomsbury, 2021) envisions each aria as a lens to examine various aspects of vocalization and cultural reception of the feminized voice in both classical and pop culture, from Homer's Sirens to Star Trek. With references to works by Marina Abramovic, Charles Baudelaire, Michel Chion, Wayne Koestenbaum, Greil Marcus, and Farah Jasmine Griffin, as well as films by Pier Paolo Pasolini, Jonathan Demme, and Rainer Werner Fassbinder, each chapter explores phenomena unique to the singing voice, including the operatic screaming point, the politics of listening, and the singing simulacrum. Ginger Dellenbaugh is a musician and historian who has written and lectured on music and politics, vernacular notation systems, and the cultural history of the voice. A trained opera singer, she performed for over a decade in Europe and the United States. Ginger is currently a lecturer at The New School in New York, USA and completing a PhD in musicology at Yale University, USA. She lives in New York City and Vienna, Austria. Ginger Dellenbaugh's website. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Backbeat Books, 2021), Frank Zappa's America (LSU Press, 2025), and U2: Until the End of the World (Gemini Books, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. Bradley on Facebook and Bluesky. Learn more about your ad choices. Visit megaphone.fm/adchoices
More than 40 years after her death, the legend of Maria Callas, "La Divina Assoluta," remains unsurpassed. Much has been written about her sensational opera career and fraught private life, from her definitive mastery of iconic opera roles to her love affairs and tantrums. The prototype for the 20th century celebrity diva, Callas emblematizes the cliche of tormented talent - genius in the ring with catastrophe. Her extraordinary voice, in particular, has become an object of cult-like adoration and cultural significance almost with a life of its own: as fetish object, as sophisticated sonic signifier, and most recently, as the lifeblood for a Callas hologram. Such adoration is not without consequences. When Callas is transformed into a vessel for such transcendent magic, it overshadows what is perhaps her most superhuman ability - the masterful technique she deployed to shape and craft her astounding instrument. Singing bodies are working bodies, enacting an intimate and complex form of artistic labor and cultural signification. Using one of Callas's first recital recordings from 1954, Maria Callas's Lyric and Coloratura Arias (Bloomsbury, 2021) envisions each aria as a lens to examine various aspects of vocalization and cultural reception of the feminized voice in both classical and pop culture, from Homer's Sirens to Star Trek. With references to works by Marina Abramovic, Charles Baudelaire, Michel Chion, Wayne Koestenbaum, Greil Marcus, and Farah Jasmine Griffin, as well as films by Pier Paolo Pasolini, Jonathan Demme, and Rainer Werner Fassbinder, each chapter explores phenomena unique to the singing voice, including the operatic screaming point, the politics of listening, and the singing simulacrum. Ginger Dellenbaugh is a musician and historian who has written and lectured on music and politics, vernacular notation systems, and the cultural history of the voice. A trained opera singer, she performed for over a decade in Europe and the United States. Ginger is currently a lecturer at The New School in New York, USA and completing a PhD in musicology at Yale University, USA. She lives in New York City and Vienna, Austria. Ginger Dellenbaugh's website. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Backbeat Books, 2021), Frank Zappa's America (LSU Press, 2025), and U2: Until the End of the World (Gemini Books, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. Bradley on Facebook and Bluesky. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sound-studies
More than 40 years after her death, the legend of Maria Callas, "La Divina Assoluta," remains unsurpassed. Much has been written about her sensational opera career and fraught private life, from her definitive mastery of iconic opera roles to her love affairs and tantrums. The prototype for the 20th century celebrity diva, Callas emblematizes the cliche of tormented talent - genius in the ring with catastrophe. Her extraordinary voice, in particular, has become an object of cult-like adoration and cultural significance almost with a life of its own: as fetish object, as sophisticated sonic signifier, and most recently, as the lifeblood for a Callas hologram. Such adoration is not without consequences. When Callas is transformed into a vessel for such transcendent magic, it overshadows what is perhaps her most superhuman ability - the masterful technique she deployed to shape and craft her astounding instrument. Singing bodies are working bodies, enacting an intimate and complex form of artistic labor and cultural signification. Using one of Callas's first recital recordings from 1954, Maria Callas's Lyric and Coloratura Arias (Bloomsbury, 2021) envisions each aria as a lens to examine various aspects of vocalization and cultural reception of the feminized voice in both classical and pop culture, from Homer's Sirens to Star Trek. With references to works by Marina Abramovic, Charles Baudelaire, Michel Chion, Wayne Koestenbaum, Greil Marcus, and Farah Jasmine Griffin, as well as films by Pier Paolo Pasolini, Jonathan Demme, and Rainer Werner Fassbinder, each chapter explores phenomena unique to the singing voice, including the operatic screaming point, the politics of listening, and the singing simulacrum. Ginger Dellenbaugh is a musician and historian who has written and lectured on music and politics, vernacular notation systems, and the cultural history of the voice. A trained opera singer, she performed for over a decade in Europe and the United States. Ginger is currently a lecturer at The New School in New York, USA and completing a PhD in musicology at Yale University, USA. She lives in New York City and Vienna, Austria. Ginger Dellenbaugh's website. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Backbeat Books, 2021), Frank Zappa's America (LSU Press, 2025), and U2: Until the End of the World (Gemini Books, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. Bradley on Facebook and Bluesky. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture
Nous sommes le 20 août 1857 à Paris. C'est devant la 6ème chambre correctionnelle de la Seine que s'ouvre le procès de Charles Baudelaire et de ses éditeurs. Deux mois plus tôt, paraissait le recueil du poète intitulé « Les Fleurs du mal ». La presse, choquée, s'était offusquée, et le procureur général avait ordonné la saisie de l'ouvrage. Le réquisitoire est prononcé par Ernest Pinard. Il accuse Baudelaire de manquer « au sens de la pudeur » et en outre de multiplier « les peintures lascives ». Il attaque l'auteur, non seulement sur le fond, mais aussi sur la forme. La réputation de marginal qui colle aux basques de l'écrivain ne joue pas en sa faveur, de plus, il se présente devant la Cour dans une tenue négligée. La défense, elle, plaide l'indépendance de l'artiste et la beauté de l'œuvre. Mais cela ne suffira pas à convaincre la « bien-pensance » de l'époque. Quelques heures plus tard, le recueil est condamné pour « délit d'outrage à la morale publique et aux bonnes mœurs », en raison de « passages ou expressions obscènes et immorales ». Baudelaire et ses éditeurs sont contraints à payer une amende de 100 francs chacun et de retirer six poèmes du livre s'ils souhaitent en poursuivre la vente. Huit mois plus tôt, le 29 janvier, le susnommé Pinard était déjà procureur général dans le procès intenté au roman de Gustave Flaubert « Madame Bovary ». Ici, après un très long réquisitoire, aucune charge n'avait été retenue, grâce à la plaidoirie enflammée de Maître Sénard. Flaubert et ses comparses furent acquittés. Cette mise au ban de la société rapproche-t-elle ces deux géants de la littérature. Leur vie, leur œuvre nous offrent-elles d'autres points de comparaison. En quoi, un peu plus de deux cents ans après leur naissance, nous parlent-ils encore ? Baudelaire – Flaubert, portraits croisés. Invité Daniel Salvatore Schiffer, professeur de philosophie de l'art à l'Ecole supérieure de l'Académie Royale des Beaux-Arts de Liège. « L'ivresse artiste », éd. Samsa. Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
Charles Baudelaire (1821–1867) fue un poeta, crítico de arte y traductor francés, considerado una de las figuras más influyentes de la literatura moderna. Es especialmente conocido por su obra Les Fleurs du mal (Las flores del mal, 1857), un libro de poemas que causó escándalo en su época por tratar temas como la sensualidad, el tedio, el spleen (melancolía existencial), la muerte y el satanismo. Combina el romanticismo con un estilo pre-simbolista, precursor del modernismo.Temas recurrentes: Belleza en lo decadente, lo prohibido, lo urbano, la dualidad del alma humana (ángel/demonio), el hastío moderno.Lenguaje: Rico en simbolismo, imágenes sensoriales y musicalidad poética. Obra principal:Las flores del mal incluye secciones como:Spleen et Idéal (el alma dividida entre lo sublime y lo miserable), Tableaux parisiens (poemas sobre la ciudad de París), Révolte (la rebelión contra Dios o el orden), La Mort (reflexiones sobre la muerte).Seis poemas del libro fueron censurados por "ofensa a la moral pública", y Baudelaire fue multado. Esa censura no se levantó en Francia sino hasta 1949. Es considerado uno de los padres de la poesía moderna.Fue una gran influencia para los simbolistas (como Verlaine, Rimbaud y Mallarmé) y para poetas del siglo XX como T. S. Eliot y Paul Valéry. También tradujo la obra de Edgar Allan Poe al francés, ayudando a difundirla en Europa.
"La Muerta Enamorada" (en francés: La Morte Amoureuse, en ocasiones ampliado a Clarimonde, la morte amoureuse) es un relato de Théophile Gautier publicado por primera vez en 1836, en la revista Chronique de Paris. Se trata de un relato vampírico, narrado en primera persona por su protagonista, y probablemente influenciado por la obra de Ernst Theodor Amadeus Hoffmann, muy admirado por Gautier. Charles Baudelaire llegó a escribir que esta «es la obra maestra de Gautier» Música y Ambientación: Dark Gothic Music - Cryo Chamber https://www.youtube.com/playlist?list=PLEaHlaHWM_PMF6uFlsL5xH_cYdW8nkZt5 Dark Gothic Piano & Harpsichord - Dark Academia https://www.youtube.com/watch?v=PQMz3zzcv2E&t=270s Remixed by JMT Blog del Podcast: https://lanebulosaeclectica.blogspot.com/ Twitter: @jomategu
"El mejor truco del diablo fue convencer al mundo de que no existía" es una frase que se atribuye a Charles Baudelaire, poeta y ensayista francés. De igual forma, el mejor truco y el mayor éxito de los medios de comunicación, sea cual sea su ámbito informativo, es que creas que ellos no influyen, que lo que piensas y opinas procede de ti mismo y de un largo proceso de reflexión. No importas que repitas sus consignas o que, lo que para ellos ayer era blanco, hoy tenga un color completamente distinto para ti también. Min. 01 Seg. 50 – Intro Min. 08 Seg. 32 - Un tortazo y otros rifirrafes Min. 14 Seg. 46 - Provocación intencionada Min. 23 Seg. 48 - Algo tiene que estar pasando Min. 29 Seg. 40 - Nadie te saca fotos si no quieres Min. 35 Seg. 42 - Un mensaje de unión significa desunión Min. 43 Seg. 02 - El verdadero líder del vestuario Min. 49 Seg. 25 - Una campaña demagógica Min. 57 Seg. 34 - Error en las formas y el momento Min. 63 Seg. 38 - Exhibición impúdica Min. 68 Seg. 58 - Despedida Thin Lizzy - Whiskey In The Yard (Dublin 17/05/1986) Counting Crows (Port Chester, NY 23/10/2012) High Life Sullivan Street Anna Begins I Wish I Was A Girl Rain King Recovering The Satellites Children In Bloom A Long December Friend Of The Devil Paul Brady - The Island (Dublin 17/05/1986)
Pour terminer l'émission, Fabrice Luchini nous dit "La cloche fêlée", ce si beau poème de Charles Baudelaire extrait des "Fleurs du mal".
Paris, August nineteenth, eighteen thirty-nine. François Arago, perpetual secretary of the Académie des Sciences, stands at a joint session of the Académie des Sciences and the Académie des Beaux-Arts. He reads into the record the technical details of Louis Daguerre's photographic process. The French state has acquired the rights from Daguerre and Isidore Niépce in exchange for life pensions of six thousand francs per year and four thousand francs per year. Sunlight, Arago tells the chamber, can now be made to draw its own pictures. Within weeks the satirical press of Paris is mocking photographers as mechanics, copyists, charlatans. Paul Delaroche, the academic history painter at the height of his reputation, is reported, perhaps apocryphally, to have said: from this day, painting is dead. Twenty years later Charles Baudelaire writes the canonical hostile statement. He wants photography kept in its place. Useful for documenting monuments, useful for assisting the working artist, excluded from the category of art. The painters of 1839 were wrong. They were also partly right.
Guests: Annette LePique, Curtis Anthony Bozif, Pia Singh, Gareth Kaye Recorded with the support of Columbia College Chicago - Colum.edu What happens when you gather a room full of critics in a moment when criticism itself feels both endangered and newly alive? In this long-awaited return to the Chicago Critics Roundtable, Duncan sits down with a new multi-hyphenate crew of writers, curators, artists, and exhibition-makers to unpack the shifting role of criticism in a fractured "art ecology." What emerges is a conversation about care, attention, subjectivity, labor, and the strange intimacy of thinking deeply about someone else's work. From the death of legacy media to the rise of Substack, from writing as love to writing as agitation, this episode positions criticism as a lived, embodied, and often obsessive practice. Criticism is relational, literary, emotional, and deeply entangled with the conditions of making and showing art in Chicago today, and certainly never "neutral". Name Drop List (with links) Duncan MacKenzie—https://kurasmackenzie.com/Brian Andrews—https://www.brianandrews.org/Annette LePique—https://sixtyinchesfromcenter.org/byline/annette-lepique/ Curtis Anthony Bozif—https://www.curtisanthonybozif.com/ Pia Singh—https://curatorsintl.org/collaborators/22319-pia-singh Gareth Kaye—https://chicagospleen.substack.com/ Derrick Guthrie—https://derrickguthrie.com/ Lane Relyea—https://www.artic.edu/authors/71/lane-relyea James Elkins—https://www.saic.edu/profiles/faculty/james-elkins Michelle Grabner—https://www.michellegrabner.com/ Lori Waxman—https://www.60inchcenter.org/lori-waxman Charles Baudelaire—https://www.poetryfoundation.org/poets/charles-baudelaire Dave Hickey—https://www.artforum.com/contributors/dave-hickey Werner Herzog—https://www.bfi.org.uk/filmography/werner-herzog Timothy Morton—https://www.timothymorton.net/ Rachel Carson—https://www.rachelcarson.org/Peter Schjeldahl—https://www.newyorker.com/contributors/peter-schjeldahl
Episode 90 Letter to My Mother by Suzannah V. Evans Suzannah V. Evans reads ‘Letter to My Mother' and discusses the poem with Mark McGuinness. https://media.blubrry.com/amouthfulofair/media.blubrry.com/amouthfulofair/content.blubrry.com/amouthfulofair/90_Letter_to_My_Mother_by_Suzannah_V_Evans.mp3 This poem is from: Under the Blue Available from: Under the Blue is available from: The publisher: Bloomsbury Poetry Amazon: UK | US Bookshop.org: UK Letter to My Mother by Suzannah V. Evans You, pedalling your armsabove your head in bed,that bad arm suddenlymobile and flexible.You, meeting me at school,feeling something stir, sprinting across the grass . . . the two of us laughing, Mr. Tarpin peeringquizzically from the gate.You, with your bright lipstick.You, with your hands like mine.You, with your floppy hat.You, with your easy laugh.You, with the ellipsesof your emails. Your strongfront crawl. Your assertivegestures as you motionthrough talk. Now, when I swim, the movement of my armsis for you. A high arc,fingertips cleaving bright.Shuddering kick of legs.The sea pool in Seixalis for you. Craggy rocksand my head dipped to blue.Grey crabs line the rocks:I think of the limpets that spot McClure's paintingwith the reading woman,sun hat, white paper sheaf.Memory of last summer,absorbed in Woolf outside.A sudden rush of windcaused the parasol to liftand your own hat to spin right up from your head – where it hovered longerthan seemed possible, black ribbon flapping. Porto Moniz Interview transcript Mark: Suzannah, where did this poem come from? Suzannah: So this poem emerged towards the end of my writing process for writing the poems in Under the Blue which is my first poetry collection. And the first two parts of the book… The book is a triptych of sequences, sort of playing with epistolary forms, so postcards and letters. The first two parts of the book are playing quite specifically with the form of the postcard, and the poems are quite private poems, in some ways. And I was interested in using the postcard form because it is a form which is both private and, in a sense, public in that, when you're writing a postcard, you're writing it to an individual. But a postie can turn that postcard over and read what's on the back. Anyone can read what's on the back. And with this third section in the book, I wanted to directly address some of the earlier figures who had appeared in the first two sections, and I suppose, to address them and to kind of write directly to people. So this poem is written to my mother, and it's in the form of a letter. And I'd say that the writing of this particular poem, this section of the book, was much more deliberate in some ways than the first two sections, which kind of emerged. And then, once I'd written those sections, I had sort of most of a manuscript, and these letters were really kind of, for me, kind of sealing and sending the manuscript off and kind of finishing it in that sense. Mark: Okay. It's really interesting to know that, the postcards come first in the book, and they're all prose poems, aren't they? Suzannah: Yeah. Mark: So they look like postcards on the page. And then, at the end, you've got the sequence of letters, which are kind of long and thin, maybe, to me, suggesting letters are longer than postcards. So, how did you start writing postcards, to begin with? And then we'll move on to the letters. Suzannah: That's a good question. So the postcards, I think I'm always looking for formal inspiration in the things around me. So I am a formal poet in the sense that I've written sonnets. I've written rondels, a lot of rondels. And I'm very interested in traditional form, but I'm also interested in the way that the world can provide forms for the poet. And I was on holiday, visiting my partner's father, when… So this is the first postcard in the book, although it's not sort of titled as a postcard. It's called ‘Under the Blue'. It's the title poem. And that sort of was drawn from a roughly real-life event, where sort of there was this incident with a kayak. My partner was swept off his feet, and it really just brought back to me an earlier experience of actually witnessing a seizure. And that was an experience which had really, really shocked me, and it had come completely out of the blue, really just out of nowhere. And I don't know why, but I had wanted to write about it. Maybe that's a kind of processing thing, or maybe it's just a way to kind of hold close different things that happen in your life. But I'd known for a while that I'd wanted to write about it, and this was years and years later. But seeing this figure being kind of knocked over and sort of just being sort of buffeted in that way really took me back to that night with the seizure. And I felt like these two events were kind of doubled, and I could kind of see both of them at the same time. So it started off with writing about that. And it was, because I was on holiday, a postcard seemed like an apt way to write about that. And so I suppose, kind of, it really started with that first poem. And it's quite subtle, I think, the moment with the seizure. It sort of comes towards the end of the poem. You can sort of read it almost without thinking about the seizure too much. But it does. I think, sort of, that event refracts across the collection. So even though there are moments sort of later in the book where the word seizures is used, someone seizes someone else's wrist in that sort of, a kind of reference back, there's a lot of falling over in the book, a lot of stumbling. And yeah, so I think the impetus for the postcards, kind of, it came from that first section. And actually, they were literal postcards, because I sent some of them. I kind of printed them off and sent them to friends in the post. Because I love…I'm a big letter writer. I send a lot of postcards. Like, postcards are really a big…it sounds weird to say that postcards are a big part of my life, but they kind of are. Like, I really love postcards. I like to collect them from galleries. And so it's partly a homage to my love of the postcard. And I think, also, with postcards, you have the art or the image on the postcard as well. And there's a few kind of ekphrastic moments in the book. So, kind of, all of that is woven in, I think. And the idea of what you can't say in a postcard, I think that's what the middle section of the book, for me, kind of turns the form on its head a little bit more to kind of write about things that maybe you actually wouldn't necessarily write in a postcard. So, to me, I kind of think of them as anti-postcards, almost. Yeah. Mark: So, the form is actually rooted in your life, that you do send postcards. It's not just a conceit for you. Suzannah: Oh, yeah, yeah, yeah. Mark: And of course, when a poem is framed as a postcard or a letter, there is a sense of it feels personal. You know, ‘I' and ‘you' are always… Quite often, there can be quite a lot of ambiguity about who the I is and who the you is. But if you signal it as a letter, like last month, I did Alexander Pope's Essay on Man, which was four verse epistles to Viscount Bolingbroke. And so that puts a different frame on it when you know that he's addressing, ‘My Lord,' and we're kind of overhearing that. Suzannah: Yeah. Mark: There's a sense that this is a personal communication, that maybe there's a real relationship underpinning. Suzannah: Yes. And I think that's something that the whole collection kind of plays with in a way. When I teach poetry, I'm always very adamant, or sort of something that I talk about with students is this idea that you never really can conflate the I of the poem with the poet. Even when there is autobiographical kind of crossover, I think there's something that happens. When you write a poem, it becomes an art object. It becomes something that is changed. I almost want to say it's not a photograph, but I think photographs are kind of complex as well in the way that they capture reality. So I think, for me, there is a real distinction between the first and second sections and the third section of the book. But something that I kind of have been thinking about as well is there's a poem that T.S. Eliot wrote to his wife, and he says something, like, ‘These are private words addressed to you in public.' And so I think this idea of what is private and what is public is really…it makes it quite hard for me to talk about the book sometimes, I think, but it's really at the crux of what it is, the sense of sort of letting the reader into some kind of quite private spaces and the importance of doing that as well, how the private is political. Just all of those things are kind of in there. But I think, in particular, the letters are really public declarations of love and trust, and they are very felt poems that are intended to honour particular people. And the collection ends with a letter to my father, who… The father figure is sort of less present in the earlier sections of the book, but it sort of attributes to my dad. That is an autobiographical kind of poem at the end of the book, which is in thanks really for everything that he does to hold up the people who are in earlier parts of the book and to kind of celebrate his role, to celebrate what he does as a carer, but also just to kind of… I think the letters are just…they're like praise poems really. They're just intended to celebrate these people. Mark: That's a nice idea, isn't it? The praise poem. That should maybe be more prominent, shouldn't it? Suzannah: Yeah. Mark: So with this one, specifically, what could you say about your intention in writing the letter to your mother? Suzannah: I think that this was one of the letters that I found more difficult to write, because the figure of the mother…and again, I won't say my mother because I think, for me, there's still this distinction between, even while the book draws on lived experience, it's not a direct reflection of that. But I think because of the earlier sections of the book, which are, at times, quite stark, I really wanted to write a poem that, I don't know, that sort of dwelled on movement and closeness and joy, I guess, just the delight, the sheer kind of delight of someone moving how they want to move. I think that I was kind of looking at this poem again before, thinking that we were going to talk about it. And that movement, to me, there's a shift after all the sort of you, you, you parts of the poem, which sort of have more kind of…the lines sort of go more to the end of the line. And then, when it starts talking about swimming, there are sort of full stops towards the middle of the lines. And I sort of wanted there to be almost like a kind of pull through those lines, as if someone is swimming through those lines, and you feel the arm going down, your strong front crawl, pause, your assertive gestures as you motion through talk. So kind of like having that pulling movement as swimming in the poem. And my mum, who is disabled, she was diagnosed with a neurological illness when I was 12. She used to be a really keen swimmer. And I remember as a child seeing her do front crawl and being, like, ‘Wow.' I actually only learned to do front crawl properly when I was in my late twenties. And I now love… I really love doing front crawl. I absolutely love it. And again, I swim in celebration of my mum. So if I swim front crawl, I'll always do a length for my mum and kind of dedicate that length to her. So all of those things, again, they're kind of these quite private things that are kind of in the poem, but not fully in the poem. But I think that if you have those kind of reverberations of these kind of memories or feelings, even if you don't write about them directly, they're kind of pulled into the poem through the energy of the language that you do decide to use. Mark: And interestingly, as you talk about the relationship between the real person and the person in the poem, I guess another effect, for me, at least, as a reader, is when I read this, it just makes me think, Oh yeah, people do have their different ways of moving and opening a book or eating a salad, or whatever it may be. That's their kind of signature style in life. Or the little quirks in the way they punctuate their emails. Suzannah: Yeah, yeah. Mark: And so there's the thing of it's very specific, but it's also very suggestive, I think, that we easily identify with a relationship like this, even if the circumstances are different. Suzannah: Yeah, yeah. Yeah. I mean, I like what you say about movement, though. And I feel like every person has their own kind of form, like, if we're thinking about form in poetry. It's what I think about when I watch people run a lot of the time. I'm thinking about, ‘Wow.' Really, really, really different form, really different ways of moving, even though that repetitive motion is very… There are only so many ways that you can run, and yet it is so different for everyone. And I think, with this poem as well, something that I was interested in doing was kind of going back to an earlier point, kind of. So, that ‘You, meeting me at school,' kind of thinking about earlier times as well. And again, the ‘sprinting across the grass' kind of goes back in a way to that opening epigraph to the book, which is from Virginia Woolf's novel, To the Lighthouse, Virginia Woolf being a modernist writer. And it's… Oh, not Virginia Woolf, sorry, what am I saying? It does go back to that, but I'm actually thinking of Charles Baudelaire, who talks about ‘the ecstasy and horror of life'. Mark: He's great, isn't he? Suzannah: Yeah, really. But this idea of the kind of sprinting across the grass, it was just such a joyful thing, such an incredibly out-of-the-blue, again, to go back to that phrase, sudden burst of energy and motion. And I think we were laughing, but also probably crying, so we probably looked pretty strange. And again, I think the book is really interested in those kind of doubled states where maybe there's sort of deep despair, but also real joy, or anger, but delight. So kind of there's a sense of these cyclical movements through those different states, different emotions, or even a kind of merging of those two things together at the same time. Mark: And can I pick up on the Virginia Woolf reference, because that…I mean, in your writing, there's a lot of summer seaside imagery, and you've got the epigraph from To the Lighthouse. So, I would bet that the person reading Woolf outside was reading To the Lighthouse in this poem. And of course, that's a novel with a mother very much at the centre of it. I mean, it's clearly artfully placed in the poem. So I was curious about, what was your decision to put that in? Suzannah: Yeah. I mean, I think it's a very sort of associative poem. It kind of goes from the reference to Daphne McClure, who is an artist, and she has this wonderful, kind of quite humorous painting of a woman reading. And then it kind of goes to actual reading. Mark: Yes. Suzannah: But then it kind of goes back to McClure as well, because in the painting, this woman is reading, she's got this big sheaf of papers or this big kind of white book paper that she's reading. And then the poem kind of has that in mind. And then, when the hat lifts at the end of the poem, sort of, you've got all of it there. So it's kind of going back to that visual image and making its own kind of different visual image at the end of the poem. And I really love, in Woolf's novel, there's this idea of, like, Lily, the painter, and she's thinking about sort of making her mark. And how do you make a mark? How do you begin? How do you create? How do you have a vision? So I suppose that's part of it. And then the epigraph to the book is really just my favourite sort of thing, and it's this idea that Woolf is writing about that if you're watching, if you're looking at waves from far off, kind of, they look very symmetrical, and they look very regular. But if your perspective changes and you're suddenly the swimmer in those waves, it's completely different. You're having this entirely other experience where, you know, how a painter might paint those waves from far off, these lovely, kind of, they're all the same size, they're kind of coming regularly. And then, to be that swimmer, who is having to kind of arch over each wave or sort of get over each wave, and relentlessly, just wave after wave, and each one is different, you know. So again, there's that kind of repetition idea in there, but also this idea of scale and perspective, and the idea that you might kind of look at something from far away, and it seems very orderly, and it seems very symmetrical, and it seems very easy to deal with, essentially. But if you are the swimmer, that's not the case. And each thing requires a lot of consideration. And that's really what the middle section of the book is interested in, sort of how to write about care and how to write about things, which are just very different, I think, when you're in the midst of them, and every particular thing is something that needs to be negotiated in that way. So the image of waves in the Woolf novel is very important, and also the idea of, in the novel, obviously, the lighthouse is this kind of ever-present, sort of, almost like a character. And I wanted the sea to have that role in this book. So a lot of my earlier writing has been about the sea. And this book is less directly about the sea, but the sea is always present, and I wanted it to be heard and felt, even when it's not kind of being described in detail. Mark: That's a very interesting point about different perspectives, because I think we experience that throughout the book. So some of the postcards are very much about the more difficult aspects of care, caring for a parent. So we read this one in the light of that, and vice versa, and so this is, if you like, the praise poem, the joy, the celebratory. Suzannah: Yes. And I think I'm very, very interested in the relationship between prose… I was going to say prose poetry and line-broken poetry, but also just poetry and prose. And a lot of my influences for writing are quite prose-y, often. I'm interested in prose writers, and I'm interested in where that line is between this idea of what makes a prose poem a poem. And I think if you give a reader a kind of extensive amount of prose, and that sets up a particular kind of rhythm, a particular kind of feel, but then, to follow that with very short-lined poems, line-broken poems, it's a different kind of… I think I wanted it to be almost like a kind of lift at the end of the book, where you've kind of had this kind of, I don't want to say denser, but definitely starker prose. And then there's kind of a much shorter section at the end of the letters, it's very short, but it's kind of just a movement into a different kind of writing. And I wanted that to be a noticeable kind of contrast. Mark: Yeah, definitely. I mean, even visually on the page, the prose looks denser, whereas these, I don't know, it feels like you pick your way a bit more nimbly through these. How did you arrive at that as the solution to how you represent a letter on a page? And was this one of the later ones? So in a sense, the form was predetermined, but it's like you're writing a sonnet sequence, and then you know that there's going to be another one like that. Suzannah: Yeah. So I really do like a sequence. A huge amount of my writing involves sequences, and I think there's something about, if you do something one time and you like it, I think it's worth doing it again. So my first pamphlet is a sequence of poems about the British surrealist artist Eileen Agar. And I often just keep going. If I'm writing something, kind of, I keep going with that. So yes, this was part of an earlier sequence in the sense that the first letter in the book is the first letter that I wrote, and I think, in that sense, the form was kind of set out. And then, in terms of it being kind of, like, a longer shorter-lined poem, I was thinking a little bit about how if you unfold a letter from an envelope, you would have to do that with this poem. Mark: Oh, yes, I remember that. Suzannah: Yeah. And it can be quite tricky, actually. I find it quite tricky to fold letters so they fit correctly in their envelope. But yeah, there's something about that. Whereas the postcard poems, they are, like, poems that you could almost kind of fit to the back of a postcard. But the ones that kind of escape from that or kind of defy that form, I think, are also…that's interesting to me as well, kind of, to flip that. So, for example, I think the most…the postcard that, to me, is the crux of the middle section is the postcard on Christmas night, which is one that I had thought that I would not ever really want to read out loud because it's quite an intense poem. But I did read that one at the London launch for my book at Burley Fisher Books because I was kind of surrounded by people that I knew, and it felt right. But that poem is a much longer postcard. And again, I like the idea of a postcard where you're defying the amount of space that you have to write in. And again, I think that prose poems also do that, because there's a similar kind of sense of overspill in a prose poem, because you're tipping over that line end, and that's quite defiant as well. So I think, if you then tip over the form of the postcard, it's kind of a doubly defiant, formally, kind of way of writing. Mark: Thank you, Suzannah, for sharing such a personal and beautiful poem today and a joyful one. And I would encourage listeners to go and check out the rest of the book and see how it fits into the sequence, because this is really one of those books where the parts really do make up something bigger than the whole. So let's have another lesson to ‘Letter to My Mother'. Suzannah: Thank you. Letter to My Mother by Suzannah V. Evans You, pedalling your armsabove your head in bed,that bad arm suddenlymobile and flexible.You, meeting me at school,feeling something stir, sprinting across the grass . . . the two of us laughing, Mr. Tarpin peeringquizzically from the gate.You, with your bright lipstick.You, with your hands like mine.You, with your floppy hat.You, with your easy laugh.You, with the ellipsesof your emails. Your strongfront crawl. Your assertivegestures as you motionthrough talk. Now, when I swim, the movement of my armsis for you. A high arc,fingertips cleaving bright.Shuddering kick of legs.The sea pool in Seixalis for you. Craggy rocksand my head dipped to blue.Grey crabs line the rocks:I think of the limpets that spot McClure's paintingwith the reading woman,sun hat, white paper sheaf.Memory of last summer,absorbed in Woolf outside.A sudden rush of windcaused the parasol to liftand your own hat to spin right up from your head – where it hovered longerthan seemed possible, black ribbon flapping. Porto Moniz Under the Blue ‘Letter to My Mother' is from Under the Blue, published by Bloomsbury Poetry. Available from: Under the Blue is available from: The publisher: Bloomsbury Poetry Amazon: UK | US Bookshop.org: UK Suzannah V. Evans Suzannah V. Evans is a poet, researcher, and educator. Her debut collection Under the Blue is shortlisted for the Dylan Thomas Prize, and her work has received the Ivan Juritz Prize and a Northern Writers' Award. Her poetry pamphlets are Brightwork and Marine Objects / Some Language. She teaches poetry in adult education and works with Poetry By Heart. suzannahvevans.com Photograph by Naomi Woddis A Mouthful of Air – the podcast This is a transcript of an episode of A Mouthful of Air – a poetry podcast hosted by Mark McGuinness. New episodes are released every other Tuesday. You can hear every episode of the podcast via Apple, Spotify, Google Podcasts or your favourite app. You can have a full transcript of every new episode sent to you via email. The music and soundscapes for the show are created by Javier Weyler. Sound production is by Breaking Waves and visual identity by Irene Hoffman. A Mouthful of Air is produced by The 21st Century Creative, with support from Arts Council England via a National Lottery Project Grant. Listen to the show You can listen and subscribe to A Mouthful of Air on all the main podcast platforms Related Episodes Letter to My Mother by Suzannah V. Evans Episode 90 Letter to My Mother by Suzannah V. Evans Suzannah V. Evans reads ‘Letter to My Mother' and discusses the poem with Mark McGuinness.This poem is from: Under the BlueAvailable from: Under the Blue is available from: The publisher: Bloomsbury Poetry... From An Essay on Man by Alexander Pope Episode 89 From An Essay on Man by Alexander Pope Mark McGuinness reads and discusses an excerpt from Epistle II of An Essay on Man by Alexander Pope.Poet Alexander PopeReading and commentary by Mark McGuinnessFrom An Essay on Man Epistle II By Alexander Pope Know... Occupied by Tim Rich Episode 88 Occupied by Tim Rich Tim Rich reads ‘Occupied' and discusses the poem with Mark McGuinness.This poem is from: Dark Angels: Three Contemporary PoetsAvailable from: Dark Angels is available from: The publisher: Paekakariki Press Amazon: UK...
durée : 01:00:10 - Toute une vie - par : Christine Lecerf - Pour Baudelaire, la beauté est dans la dualité, elle balance sans cesse entre perversion et transcendance, entre éphémère et infini. "Ô fangeuse grandeur ! sublime ignominie !" : il conclut ainsi son poème consacré à une prostituée, "Tu mettrais le monde entier dans ta ruelle". Voici son portrait. - réalisation : Jean-Claude Loiseau - invités : Pierre Pachet Ecrivain, essayiste; Jean-Michel Maulpoix Écrivain et poète; Jean-Baptiste Baronian Auteur
durée : 01:00:11 - Une vie, une oeuvre - Pour Baudelaire, la beauté est dans la dualité, elle balance sans cesse entre perversion et transcendance, entre éphémère et infini. "Ô fangeuse grandeur ! sublime ignominie !" : il conclut ainsi son poème consacré à une prostituée, "Tu mettrais le monde entier dans ta ruelle". Voici son portrait. - réalisation : Matthieu Garrigou-Lagrange, Anne de Biran, Christine Lecerf, Jean-Claude Loiseau, Christine Bernard - invités : Pierre Pachet Ecrivain, essayiste, Jean-Michel Maulpoix Écrivain et poète, Jean-Baptiste Baronian Auteur Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France
durée : 00:58:38 - Le Book Club - par : Marie Richeux - Cette fois-ci, place à un poète que l'on imagine souvent sombre et mélancolique : Charles Baudelaire. Pourtant, l'auteur des Fleurs du mal est aussi un formidable styliste de l'ironie. - réalisation : Vivien Demeyère - invités : Alain Vaillant Professeur de littérature française à l'université Paris X Nanterre
On définit fréquemment Charles Baudelaire comme le poète de la modernité… et pourtant il entretient des rapports complexes et paradoxaux avec cette idée.Rejoignez Franck Ferrand dans cette fascinante exploration du Paris du XIXe siècle à travers le prisme de l'œuvre et de la vie du poète Charles Baudelaire. Découvrez comment ce génie littéraire a su capturer les transformations fulgurantes de la capitale, entre émerveillement et désillusion face à l'avènement de la modernité. Plongez au cœur du Paris de Baudelaire, une ville en pleine effervescence, où la presse, la photographie et l'industrialisation bouleversent les repères. Suivez le poète dans ses déambulations, fasciné autant qu'agacé par ces progrès qui redessinent les rues et les esprits. Ses contradictions sont le reflet de cette époque charnière, où tradition et modernité se côtoient, s'opposent et se conjuguent.Partez à la recherche de la tombe de Baudelaire, niché dans le cimetière de Montparnasse, et laissez-vous surprendre par les traces indélébiles de sa postérité. De ses admirateurs fervents aux polémiques sur la reconnaissance de son génie, découvrez comment l'œuvre du poète a traversé les décennies pour devenir un monument de la littérature française.Franck Ferrand vous entraîne dans un voyage captivant, où la voix de Baudelaire résonne à travers ses écrits, ses lettres et les témoignages de ses contemporains. Un portrait sensible et nuancé d'un artiste visionnaire, à l'image de son temps. Ne manquez pas cette plongée dans le Paris moderne, vu à travers les yeux d'un poète hors du commun
Plongez dans l'histoire des grands personnages et des évènements marquants qui ont façonné notre monde ! Avec enthousiasme et talent, Franck Ferrand vous révèle les coulisses de l'histoire avec un grand H, entre mystères, secrets et épisodes méconnus : un cadeau pour les amoureux du passé, de la préhistoire à l'histoire contemporaine.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
Charles Baudelaire (1821–1867) fue un poeta, crítico de arte y traductor francés, considerado una de las figuras más influyentes de la literatura moderna. Es especialmente conocido por su obra Les Fleurs du mal (Las flores del mal, 1857), un libro de poemas que causó escándalo en su época por tratar temas como la sensualidad, el tedio, el spleen (melancolía existencial), la muerte y el satanismo. Combina el romanticismo con un estilo pre-simbolista, precursor del modernismo.Temas recurrentes: Belleza en lo decadente, lo prohibido, lo urbano, la dualidad del alma humana (ángel/demonio), el hastío moderno.Lenguaje: Rico en simbolismo, imágenes sensoriales y musicalidad poética. Obra principal:Las flores del mal incluye secciones como:Spleen et Idéal (el alma dividida entre lo sublime y lo miserable), Tableaux parisiens (poemas sobre la ciudad de París), Révolte (la rebelión contra Dios o el orden), La Mort (reflexiones sobre la muerte).Seis poemas del libro fueron censurados por "ofensa a la moral pública", y Baudelaire fue multado. Esa censura no se levantó en Francia sino hasta 1949. Es considerado uno de los padres de la poesía moderna.Fue una gran influencia para los simbolistas (como Verlaine, Rimbaud y Mallarmé) y para poetas del siglo XX como T. S. Eliot y Paul Valéry. También tradujo la obra de Edgar Allan Poe al francés, ayudando a difundirla en Europa.
Charles Baudelaire (1821–1867) fue un poeta, crítico de arte y traductor francés, considerado una de las figuras más influyentes de la literatura moderna. Es especialmente conocido por su obra Les Fleurs du mal (Las flores del mal, 1857), un libro de poemas que causó escándalo en su época por tratar temas como la sensualidad, el tedio, el spleen (melancolía existencial), la muerte y el satanismo. Combina el romanticismo con un estilo pre-simbolista, precursor del modernismo.Temas recurrentes: Belleza en lo decadente, lo prohibido, lo urbano, la dualidad del alma humana (ángel/demonio), el hastío moderno.Lenguaje: Rico en simbolismo, imágenes sensoriales y musicalidad poética. Obra principal:Las flores del mal incluye secciones como:Spleen et Idéal (el alma dividida entre lo sublime y lo miserable), Tableaux parisiens (poemas sobre la ciudad de París), Révolte (la rebelión contra Dios o el orden), La Mort (reflexiones sobre la muerte).Seis poemas del libro fueron censurados por "ofensa a la moral pública", y Baudelaire fue multado. Esa censura no se levantó en Francia sino hasta 1949. Es considerado uno de los padres de la poesía moderna.Fue una gran influencia para los simbolistas (como Verlaine, Rimbaud y Mallarmé) y para poetas del siglo XX como T. S. Eliot y Paul Valéry. También tradujo la obra de Edgar Allan Poe al francés, ayudando a difundirla en Europa.
As January draws to a close, we take a look back through some of the conversations we have had so far in 2026. First, publisher Alessandro Gallenzi joined us to reveal how he turned literary detective and uncovered Dylan Thomas's youthful plagiarism, then Joanna Kavenna explains why she invented a game to write her new novel, Tristram Fane Saunders surveys the poetic landscape and Maria Scott talks us through her discovery of photographs of Jeanne Duval, muse and lover of Charles Baudelaire.Produced by Charlotte Pardy Hosted on Acast. See acast.com/privacy for more information.
This week, Maria Scott on recently discovered photographs of Jeanne Duval, muse and lover of Charles Baudelaire; and Pratinav Anil weighs up the case for and against reparations.'Reparations: Slavery and the tyranny of imaginary guilt', by Nigel Biggar'The big payback: The case for reparations for slavery and how they would work', by Lenny Henry and Marcus RyderProduced by Charlotte Pardy Hosted on Acast. See acast.com/privacy for more information.
« Le premier voyant, roi des poètes, un vrai dieu » : ainsi Rimbaud parlait-il de Charles Baudelaire, auquel la BNF vient de consacrer une belle exposition sous ce titre : « La modernité mélancolique ».Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
This week's readings on Ted Gioia's Immersive Humanities List felt unexpectedly thin and disjointed. We stepped backward in time to Gustave Flaubert and Charles Baudelaire, which made me keenly aware of how much I've come to rely on the list's chronological momentum. I also continue to struggle with “selections,” especially in poetry, where I suspect I shortchange the material when time and energy are limited.Flaubert's short story “A Simple Life,” from Trois Contes, follows the entire life of Félicité, a housemaid whose quiet existence unfolds in a series of small, often bleak episodes. It's beautifully written but profoundly sad—an example of realism so stripped of meaning that the character almost disappears.Baudelaire proved even harder for me. Despite repeated attempts (in both English and French), I found Les Fleurs du Mal abrasive rather than illuminating. This week reminded me that this project isn't about comfort or personal taste—and sometimes, that's the point.LINKTed Gioia/The Honest Broker's 12-Month Immersive Humanities Course (paywalled!)My Amazon Book List (NOT an affiliate link)CONNECTThe complete list of Crack the Book Episodes: https://cheryldrury.substack.com/p/crack-the-book-start-here?r=u3t2rTo read more of my writing, visit my Substack - https://www.cheryldrury.substack.com.Follow me on Instagram - https://www.instagram.com/cldrury/LISTENSpotify - https://open.spotify.com/show/5GpySInw1e8IqNQvXow7Lv?si=9ebd5508daa245bdApple Podcasts - https://podcasts.apple.com/us/podcast/crack-the-book/id1749793321Captivate - https://crackthebook.captivate.fm
Lorsque Les Fleurs du Mal paraissent en 1857, Charles Baudelaire ne s'attend sans doute pas à déclencher l'un des plus grands scandales littéraires du XIXᵉ siècle. Pourtant, quelques semaines à peine après sa publication, le recueil est poursuivi en justice pour outrage à la morale publique et aux bonnes mœurs. Mais pourquoi ce livre de poésie choque-t-il autant son époque ?D'abord, par ses thèmes. Baudelaire rompt brutalement avec la poésie romantique idéalisée. Il ose faire entrer dans la poésie des sujets jugés indignes : la sexualité, le désir, la prostitution, la déchéance physique, la mort, la pourriture, l'ennui profond qu'il appelle le spleen. Là où la poésie devait élever l'âme, Baudelaire montre la misère humaine, les corps fatigués, la tentation du vice. Pour la société bourgeoise du Second Empire, attachée à l'ordre moral, c'est inacceptable.Ensuite, par son traitement du mal. Le scandale ne vient pas seulement de ce que Baudelaire décrit, mais de la manière dont il le fait. Il ne condamne pas toujours clairement le vice : il le met en scène, parfois avec fascination, parfois avec beauté. Le simple fait de suggérer qu'on puisse trouver de la poésie dans le mal choque profondément les autorités. Pour ses juges, Baudelaire ne se contente pas de décrire l'immoralité : il la rend séduisante.Six poèmes sont particulièrement visés, notamment ceux consacrés à l'érotisme féminin et aux amours jugées déviantes. À l'époque, parler aussi directement du corps et du désir féminin est perçu comme une atteinte grave à la morale publique. Baudelaire est condamné à une amende, et ces poèmes sont interdits de publication en France pendant près d'un siècle.Le scandale tient aussi à la vision moderne de l'artiste que propose Baudelaire. Il refuse le rôle du poète moraliste ou édifiant. Il affirme que la poésie n'a pas à être utile ou morale, mais qu'elle doit dire le vrai, même lorsqu'il est dérangeant. Cette idée est révolutionnaire pour son temps.Enfin, Les Fleurs du Mal dérangent parce qu'elles montrent une société qui ne veut pas se regarder en face. Baudelaire parle de la ville, de la foule, de l'ennui moderne, du vide spirituel derrière les apparences respectables. En ce sens, le scandale révèle moins l'immoralité du poète que l'hypocrisie de son époque.Aujourd'hui considéré comme un chef-d'œuvre fondateur de la poésie moderne, Les Fleurs du Mal rappellent que ce qui choque un siècle peut devenir, pour le suivant, une œuvre essentielle. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
Bouffons, fous, farceurs : aux origines des clowns Nous sommes en 1842, lorsque Charles Baudelaire assiste, pour la première fois à une représentation de pantomime anglaise aux théâtres des Variété à Paris, il est proprement stupéfait. Dans son ouvrage « Curiosités esthétiques », il écrira plus tard : « (…) Le Pierrot anglais arrivait comme la tempête, tombait comme un ballot, et quand il riait, son rire faisait trembler la salle ; ce rire ressemblait à un joyeux tonnerre. C'était un homme court et gros, ayant augmenté sa prestance par un costume chargé de rubans qui faisaient autour de sa jubilante personne l'office des plumes et du duvet autour des oiseaux ou de la fourrure autour des angoras. Par-dessus le farine de son visage, il avait collé crûment sans gradation, sans transition deux énormes plaques de rouge pur. La bouche était agrandie par une prolongation simulée des lèvres au moyen de deux bandes de carmin, de sorte que, quand il riait, la gueule avait l'air de courir jusqu'aux oreilles (...) Pour je ne sais quel méfait, Pierrot devait être finalement guillotiné (…) L'instrument était donc là dressé sur les planches françaises, fort étonnées de cette romantique nouveauté. Après avoir lutté et beuglé comme un bœuf qui flaire l'abattoir , Pierrot subissait enfin son destin. La tête se détachait du cou, une grosse tête blanche et rouge, et roulait avec bruit devant le trou du souffleur, montrant le disque saignant du cou, la vertèbre scindée, et tous les détails d'une viande pour boucherie récemment taillée pour l'étalage. Mais voilà que, subitement, le torse raccourci, mû par la monomanie irrésistible du vol, se dressait, escamotait victorieusement sa propre tête, comme un jambon ou une bouteille de vin et, bien plus avisé que le grand saint Denis, la fourrait dans sa poche ! » Pierrot, Arlequin farceur, bouffon, retournons aux origines des clowns… Pascal Jacob, historien des arts du cirque, auteur de « Clowns ! » ; éd. Seuil sujets traités : Bouffons, fous, farceurs, clowns, Charles Baudelaire, Pierrot, Arlequin Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
"Wees altijd dronken!" - Stine deelt een levenswijsheid van dichter en kunstcriticus Charles Baudelaire.
durée : 00:26:00 - L'invité de 8h20 : le grand entretien - par : Benjamin Duhamel, Florence Paracuellos - Le comédien est notre invité pour le spectacle “Fabrice Luchini lit Victor Hugo – textes, poèmes et Victor Hugo vu par Charles Péguy et Charles Baudelaire” jusqu'au 16 décembre au Théâtre des Bouffes Parisiens, puis au Théâtre de l'Atelier du 19 janvier au 31 mars 2026. - invités : Fabrice Luchini - Fabrice Luchini : Comédien Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
durée : 00:26:00 - L'invité de 8h20 : le grand entretien - par : Benjamin Duhamel, Florence Paracuellos - Le comédien est notre invité pour le spectacle “Fabrice Luchini lit Victor Hugo – textes, poèmes et Victor Hugo vu par Charles Péguy et Charles Baudelaire” jusqu'au 16 décembre au Théâtre des Bouffes Parisiens, puis au Théâtre de l'Atelier du 19 janvier au 31 mars 2026. - invités : Fabrice Luchini - Fabrice Luchini : Comédien Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
The Hunter Thompson of the 19th Century, de Quincey is best known for his Confessions of an English Opium Eater (an activity shared with his hero, Samuel Coleridge, much to Wordsworth's dismay). However, de Quincey's literary genius is best captured in his essays, which, according to Wikipedia: His immediate influence extended to Edgar Allan Poe, Fitz Hugh Ludlow and Charles Baudelaire, but even major 20th century writers such as Jorge Luis Borges admired and claimed to be partly influenced by his work.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
The Hunter Thompson of the 19th Century, de Quincey is best known for his Confessions of an English Opium Eater (an activity shared with his hero, Samuel Coleridge, much to Wordsworth's dismay). However, de Quincey's literary genius is best captured in his essays, which, according to Wikipedia: His immediate influence extended to Edgar Allan Poe, Fitz Hugh Ludlow and Charles Baudelaire, but even major 20th century writers such as Jorge Luis Borges admired and claimed to be partly influenced by his work.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
The Hunter Thompson of the 19th Century, de Quincey is best known for his Confessions of an English Opium Eater (an activity shared with his hero, Samuel Coleridge, much to Wordsworth's dismay). However, de Quincey's literary genius is best captured in his essays, which, according to Wikipedia: His immediate influence extended to Edgar Allan Poe, Fitz Hugh Ludlow and Charles Baudelaire, but even major 20th century writers such as Jorge Luis Borges admired and claimed to be partly influenced by his work.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
The Hunter Thompson of the 19th Century, de Quincey is best known for his Confessions of an English Opium Eater (an activity shared with his hero, Samuel Coleridge, much to Wordsworth's dismay). However, de Quincey's literary genius is best captured in his essays, which, according to Wikipedia: His immediate influence extended to Edgar Allan Poe, Fitz Hugh Ludlow and Charles Baudelaire, but even major 20th century writers such as Jorge Luis Borges admired and claimed to be partly influenced by his work.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
The Hunter Thompson of the 19th Century, de Quincey is best known for his Confessions of an English Opium Eater (an activity shared with his hero, Samuel Coleridge, much to Wordsworth's dismay). However, de Quincey's literary genius is best captured in his essays, which, according to Wikipedia: His immediate influence extended to Edgar Allan Poe, Fitz Hugh Ludlow and Charles Baudelaire, but even major 20th century writers such as Jorge Luis Borges admired and claimed to be partly influenced by his work.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
The Hunter Thompson of the 19th Century, de Quincey is best known for his Confessions of an English Opium Eater (an activity shared with his hero, Samuel Coleridge, much to Wordsworth's dismay). However, de Quincey's literary genius is best captured in his essays, which, according to Wikipedia: His immediate influence extended to Edgar Allan Poe, Fitz Hugh Ludlow and Charles Baudelaire, but even major 20th century writers such as Jorge Luis Borges admired and claimed to be partly influenced by his work.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
SLEERICKETS is a podcast about poetry and other intractable problems. NB: In case it needs saying, no, I don't think people should just seize hold of one another's genitals without asking.My book Midlife now exists. Buy it here, or leave it a rating here or hereFor more SLEERICKETS, subscribe to SECRET SHOW, join the group chat, and send me a poem for Listener Crit!Leave the show a rating here (actually, just do it on your phone, it's easier). Thanks!Wear SLEERICKETS t-shirts and hoodies. They look good!SLEERICKETS is now on YouTube!For a frank, anonymous critique on SLEERICKETS, subscribe to the SECRET SHOW and send a poem of no more 25 lines to sleerickets [at] gmail [dot] com Some of the topics mentioned in this episode:– Literary Matters 18.1– Submit to LM (but ignore the submissions guidelines)– Tar River Poetry– Submit to Tar River Poetry– New Verse Review– Submit Halloween-themed poems to New Verse Review – Come hear me read at the Frost Farm this Thursday, September 11, at 6:30!– My recent appearance on Matt Wall's Bukowski Pod– Zina Gomez-Liss– Helena Feder– Matt Steinhafel– Emily Grace– The ALSCW– The Poetry Space– To the Reader by Charles Baudelaire, trans. Tristram Fane Saunders– The Little Review– Concerning The Wreck by T. O. Brandon– Women's Work by Maya Venters– Alien vs. Predator by Michael Robbins– Chubby Checker by M. I. Devine– The Bad Apple Sings by Hailey Leithauser– Senryu at Zion National Park by Pedro Poitevin– Eratosphere– The Wreck of the Deutschland by Gerard Manley Hopkins– Concerning Kipling by George Bradley– Nightjar by James Midgley– Yangtze Gorge by Nida Sophasarun– A thing I wrote on another poem of Nida's for 32 Poems– 90 North by Randall Jarrell– Narcissus by R. Nemo Hill– The Shield of Achilles by W. H. Auden– Assurances by Sunil Iyengar– Spoor by Forester McClatchey– The End of the Age of Singing by Niall CampbellFrequently mentioned names:– Joshua Mehigan– Shane McCrae– A. E. Stallings– Ryan Wilson– Morri Creech– Austin Allen– Jonathan Farmer– Zara Raab– Amit Majmudar– Ethan McGuire– Coleman Glenn– Chris Childers– Alexis Sears– JP Gritton– Alex Pepple– Ernie Hilbert– Joanna Pearson– Matt Wall– Steve Knepper – Helena FederOther Ratbag Poetry Pods:Poetry Says by Alice AllanI Hate Matt Wall by Matt WallVersecraft by Elijah BlumovRatbag Poetics By David Jalal MotamedAlice: In Future PostsBrian: @BPlatzerCameron: Minor TiresiasMatthew: sleerickets [at] gmail [dot] comMusic by ETRNLArt by Daniel Alexander Smith
A history of the dandy from below, from Beau Brummell and Baudelaire to Bowie and Bolan... and beyond. The historical figure of the dandy has commonly been described as an upper-class gentleman, often exemplified by well-known men such as Beau Brummell, Charles Baudelaire, Oscar Wilde, and Max Beerbohm. But there is a broader history to be told about the dandy - one that incorporates unknown men from the lower strata of society. The Dandy: A People's History of Sartorial Splendour (Oxford UP, 2025) constitutes the first ever history of those dandies who emanated from the less privileged layers of the populace - the lowly clerks, shop assistants, domestic servants, and labourers who increasingly during the modern age have emerged as style-conscious men about town. Peter Andersson shows that dandyism is far from just an elite phenomenon represented by famous poets and artists. He shows how dandyism as a popular youth subculture grew into an influential cultural movement, from the days of Beau Brummell in the early 19th century to the age of mods in the 1960s. A series of fascinating in-depth studies of the wide variety of dandy subcultures that have surfaced around the world in the last two centuries tell the story of how the shaping of fashions and the image of men became increasingly democratized, with the arbiters of taste increasingly coming from the other end of the social spectrum. Along the way, we encounter such long-forgotten groups as the mashers, the knuts, the Paris gandins and the Berlin transgender dandies, alongside more well-known but unexplored figures like the zoot suiter, the teddy boy, and the New Romantic. Above all, this is a story of how fundamental aspects of modern culture such as fashion, style, and conduct have been shaped from below just as much as from above. It is a story that shows how the problematic business of young men trying to find an identity is an enduring phenomenon - and one sadly often accompanied by innocent victims along the way. Peter K. Andersson is a historian and writer, with a PhD in History from Lund University in Sweden. He has been a visiting scholar at the universities of London, Oxford, and Bologna, and has written extensively on Victorian cultural history, urban history, and popular culture. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
A history of the dandy from below, from Beau Brummell and Baudelaire to Bowie and Bolan... and beyond. The historical figure of the dandy has commonly been described as an upper-class gentleman, often exemplified by well-known men such as Beau Brummell, Charles Baudelaire, Oscar Wilde, and Max Beerbohm. But there is a broader history to be told about the dandy - one that incorporates unknown men from the lower strata of society. The Dandy: A People's History of Sartorial Splendour (Oxford UP, 2025) constitutes the first ever history of those dandies who emanated from the less privileged layers of the populace - the lowly clerks, shop assistants, domestic servants, and labourers who increasingly during the modern age have emerged as style-conscious men about town. Peter Andersson shows that dandyism is far from just an elite phenomenon represented by famous poets and artists. He shows how dandyism as a popular youth subculture grew into an influential cultural movement, from the days of Beau Brummell in the early 19th century to the age of mods in the 1960s. A series of fascinating in-depth studies of the wide variety of dandy subcultures that have surfaced around the world in the last two centuries tell the story of how the shaping of fashions and the image of men became increasingly democratized, with the arbiters of taste increasingly coming from the other end of the social spectrum. Along the way, we encounter such long-forgotten groups as the mashers, the knuts, the Paris gandins and the Berlin transgender dandies, alongside more well-known but unexplored figures like the zoot suiter, the teddy boy, and the New Romantic. Above all, this is a story of how fundamental aspects of modern culture such as fashion, style, and conduct have been shaped from below just as much as from above. It is a story that shows how the problematic business of young men trying to find an identity is an enduring phenomenon - and one sadly often accompanied by innocent victims along the way. Peter K. Andersson is a historian and writer, with a PhD in History from Lund University in Sweden. He has been a visiting scholar at the universities of London, Oxford, and Bologna, and has written extensively on Victorian cultural history, urban history, and popular culture. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
A history of the dandy from below, from Beau Brummell and Baudelaire to Bowie and Bolan... and beyond. The historical figure of the dandy has commonly been described as an upper-class gentleman, often exemplified by well-known men such as Beau Brummell, Charles Baudelaire, Oscar Wilde, and Max Beerbohm. But there is a broader history to be told about the dandy - one that incorporates unknown men from the lower strata of society. The Dandy: A People's History of Sartorial Splendour (Oxford UP, 2025) constitutes the first ever history of those dandies who emanated from the less privileged layers of the populace - the lowly clerks, shop assistants, domestic servants, and labourers who increasingly during the modern age have emerged as style-conscious men about town. Peter Andersson shows that dandyism is far from just an elite phenomenon represented by famous poets and artists. He shows how dandyism as a popular youth subculture grew into an influential cultural movement, from the days of Beau Brummell in the early 19th century to the age of mods in the 1960s. A series of fascinating in-depth studies of the wide variety of dandy subcultures that have surfaced around the world in the last two centuries tell the story of how the shaping of fashions and the image of men became increasingly democratized, with the arbiters of taste increasingly coming from the other end of the social spectrum. Along the way, we encounter such long-forgotten groups as the mashers, the knuts, the Paris gandins and the Berlin transgender dandies, alongside more well-known but unexplored figures like the zoot suiter, the teddy boy, and the New Romantic. Above all, this is a story of how fundamental aspects of modern culture such as fashion, style, and conduct have been shaped from below just as much as from above. It is a story that shows how the problematic business of young men trying to find an identity is an enduring phenomenon - and one sadly often accompanied by innocent victims along the way. Peter K. Andersson is a historian and writer, with a PhD in History from Lund University in Sweden. He has been a visiting scholar at the universities of London, Oxford, and Bologna, and has written extensively on Victorian cultural history, urban history, and popular culture. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies
A history of the dandy from below, from Beau Brummell and Baudelaire to Bowie and Bolan... and beyond. The historical figure of the dandy has commonly been described as an upper-class gentleman, often exemplified by well-known men such as Beau Brummell, Charles Baudelaire, Oscar Wilde, and Max Beerbohm. But there is a broader history to be told about the dandy - one that incorporates unknown men from the lower strata of society. The Dandy: A People's History of Sartorial Splendour (Oxford UP, 2025) constitutes the first ever history of those dandies who emanated from the less privileged layers of the populace - the lowly clerks, shop assistants, domestic servants, and labourers who increasingly during the modern age have emerged as style-conscious men about town. Peter Andersson shows that dandyism is far from just an elite phenomenon represented by famous poets and artists. He shows how dandyism as a popular youth subculture grew into an influential cultural movement, from the days of Beau Brummell in the early 19th century to the age of mods in the 1960s. A series of fascinating in-depth studies of the wide variety of dandy subcultures that have surfaced around the world in the last two centuries tell the story of how the shaping of fashions and the image of men became increasingly democratized, with the arbiters of taste increasingly coming from the other end of the social spectrum. Along the way, we encounter such long-forgotten groups as the mashers, the knuts, the Paris gandins and the Berlin transgender dandies, alongside more well-known but unexplored figures like the zoot suiter, the teddy boy, and the New Romantic. Above all, this is a story of how fundamental aspects of modern culture such as fashion, style, and conduct have been shaped from below just as much as from above. It is a story that shows how the problematic business of young men trying to find an identity is an enduring phenomenon - and one sadly often accompanied by innocent victims along the way. Peter K. Andersson is a historian and writer, with a PhD in History from Lund University in Sweden. He has been a visiting scholar at the universities of London, Oxford, and Bologna, and has written extensively on Victorian cultural history, urban history, and popular culture. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture
Recorded by staff of the Academy of American Poets for Poem-a-Day, a series produced by the Academy of American Poets. Published on July 19, 2025. www.poets.org
“They would take you around, introduce you to all of their contacts, translate for you, and help you put together the story,” says scholar-journalist Kira Brunner Don in this week's episode of The World in Time. “And I often felt like, you pay them, of course, a day rate, but there was this understanding that real news was made by American journalists who flew in and told you what was what. All of us were depending on journalists from the country, or writers from the country, who knew it far better than we did and really had the context and the sensibility. But there was this unspoken rule that they'll be biased. I really felt like I wanted to create something that instead focused on the actual voices of the people who live in the countries we're covering.” This week on the podcast Donovan Hohn hosts a two-part episode. First, he speaks with Kira Brunner Don, former executive editor of Lapham's Quarterly, about the making of our first issue, States of War, from Winter 2008, and about the magazine Brunner Don edits now, Stranger's Guide. In part two of this episode, Hohn speaks with Nathan Brown, translator of Verso's new dual-language edition of Charles Baudelaire's The Flowers of Evil, about the history of Baudelaire's magnum opus. Brown gives us a guided tour of “Recueillement,” the Baudelaire poem read at Lewis Lapham's memorial service, which Brown has translated anew for Lapham's Quarterly, under the title “Introspection.”
Circumstance made him a legend of the quizzing world, but Siddhartha Basu is a man of many parts. He joins Amit Varma in episode 420 of The Seen and the Unseen to talk about life, India, the art of asking questions and the answers he has found. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Siddhartha Basu on Wikipedia, Twitter, Instagram and IMDb. 2. Tree of Knowledge, DigiTok. 3. Quizzitok on YouTube. 4. Middlemarch -- George Eliot. 5. The Gita Press and Hindu Nationalism — Episode 139 of The Seen and the Unseen (w Akshaya Mukul). 6. Gita Press and the Making of Hindu India — Akshaya Mukul. 7. Episodes of The Seen and the Unseen featuring Ramachandra Guha: 1, 2, 3, 4, 5, 6. 9. The Life and Times of KP Krishnan — Episode 355 of The Seen and the Unseen. 10. The Life and Times of Vir Sanghvi — Episode 236 of The Seen and the Unseen. 11. Gods, Guns and Missionaries: The Making of the Modern Hindu Identity — Manu Pillai. 12. The Forces That Shaped Hinduism — Episode 405 of The Seen and the Unseen (w Manu Pillai). 13. How to Become a Tyrant -- Narrated by Peter Dinklage. 14. What Is Populism? -- Jan-Werner Müller. 15. The Populist Playbook -- Episode 42 of Everything is Everything. 16. 20,000 Leagues Under the Sea -- Richard Fleischer. 17. The Hedgehog And The Fox — Isaiah Berlin. 18. Trees of Delhi : A Field Guide -- Pradip Krishen. 19. The Rooted Cosmopolitanism of Sugata Srinivasaraju — Episode 277 of The Seen and the Unseen. 20. The Refreshing Audacity of Vinay Singhal — Episode 291 of The Seen and the Unseen. 21. Stage.in. 22. Dance Like a Man -- Mahesh Dattani. 23. How Old Are You? -- Rosshan Andrrews. 24. The Mehta Boys -- Boman Irani. 25. A Portrait of the Artist as a Young Man -- James Joyce. 26. Massey Sahib -- Pradip Krishen. 27. Derek O'Brien talks to Siddhartha Basu -- Episode 6 of the Quizzitok Podcast. 28. Kwizzing with Kumar Varun. 29. Ivanhoe, Treasure Island and Black Beauty. 30. Jane Austen, Walter Scott, Charles Dickens, John Steinbeck, Albert Camus, Jean-Paul Sartre, Charles Baudelaire, Arthur Rimbaud, Allan Ginsberg, Jack Kerouac, James Joyce, TS Eliot and Vivekananda. 31. Ramayana and Mahabharata -- C Rajagopalachari. 32. Paradise Lost -- John Milton. 33. Morte d'Arthur -- Alfred Tennyson. 34. Death of a Salesman -- Arthur Miller. 35. Salman Rushdie, Amitav Ghosh, Mukul Kesavan, Rukun Advani, Vikram Seth, Shashi Tharoor, Jhumpa Lahiri, I Allan Sealy, Arundhati Roy and William Dalrymple. 36. The Trotter-nama -- I Allan Sealy. 37. The Everest Hotel -- I Allan Sealy. 38. The Life and Times of Altu-Faltu -- Ranjit Lal. 39. Mr Beast on YouTube. 40. The Spectacular Life of Prahlad Kakar — Episode 414 of The Seen and the Unseen. 41. Ramki and the Ocean of Stories -- Episode 415 of The Seen and the Unseen. 42. Adolescence -- Created by Stephen Graham & Jack Thorne. 43. Anora -- Sean Baker. 44. Jerry Seinfeld on the results of the Seinfeld pilot. 45. Scam 1992 -- Hansal Mehta. 46. Dahaad -- Created by Reema Kagti & Zoya Akhtar. 47. The Delhi Walla -- Mayank Austen Soofi. 48. Flood of Fire -- Amitav Ghosh. 49. The Shadow Lines -- Amitav Ghosh. 50. The God of Small Things -- Arundhati Roy. 51. Shillong Chamber Choir. 52. The Waste Land -- TS Eliot. 53. Omkara, Maqbool and Haider -- Vishal Bhardwaj. 54. A Tale of Two Cities -- Charles Dickens. 55. William Shakespeare and Henry James. Amit Varma and Ajay Shah have launched a new course called Life Lessons, which aims to be a launchpad towards learning essential life skills all of you need. For more details, and to sign up, click here. Amit and Ajay also bring out a weekly YouTube show, Everything is Everything. Have you watched it yet? You must! And have you read Amit's newsletter? Subscribe right away to The India Uncut Newsletter! It's free! Also check out Amit's online course, The Art of Clear Writing. Episode art: ‘Your Time Starts Now' by Simahina.
durée : 00:19:25 - Les Nuits de France Culture - par : Christine Goémé - En 1962, dans l'émission "Un poète, une voix", le comédien Jean-Louis Barrault disait Baudelaire. Avec Madeleine Renaud, il a fondé l'une des plus belle compagnie de théâtre française. Dans sa lecture, il insiste sur le coté obscure, parfumé et frémissant des Fleurs du Mal. - réalisation : Virginie Mourthé
Dans son essai consacré à Charles Baudelaire, Jean-Paul Sartre écrit que ce dernier avait eu la vie qu'il méritait, ce qui, quand on connaît la vie tragique du "poète maudit", ne sonne pas vraiment comme un compliment. Que voulait-il dire par là ? N'est-ce pas faire preuve de dureté, voire d'inhumanité que de considérer que nous avons la vie que nous méritons ? Éléments de réponse dans cet épisode.---Envie d'aller plus loin ? Rejoignez-moi sur Patreon pour accéder à tout mon contenu supplémentaire.
« Le premier voyant, roi des poètes, un vrai dieu » : ainsi Rimbaud parlait-il de Charles Baudelaire, auquel la BNF vient de consacrer une belle exposition sous ce titre : « La modernité mélancolique ». Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.