Podcast appearances and mentions of joseph priestly

This is my message to the Jews. It follows up on my video about Christian/Muslim relations. I mention Elon Musk, Philo of Alexandria, Caligula, Suetonius, Claudius, Prescilla, Aquila, Gallio, Sosthenes, Jusitn Martyr, Trypho, Simon Bar Kokhba, Polycarp, Constantine, Athanasius of Alexandria, Caiaphas, Paul of Samosata, Photinus of Galatia, Arius, Constantius II, Gregory of Nyssa, Hank Kruse, Theodosius the Great, Ambrose of Milan, Julian the Apostate, Aphrahat the Persian Sage, Nestorius of Constantinople, Justinian the Great, John Calvin, Michael Servetus, Marian Hillar, Lelio and Fausto Sozzini, Malcolm Collins, John Locke, Andrzej Wiszowaty, Samuel Przypkowski, Isaac Newton, John Milton, Benedict Spinoza, Pierre Bayle, Voltaire, David Hume, Joseph Priestly, Benjamin Franklin, Thomas Jefferson, James Madison, John Adams, Hannah Adams, Mordecai Noah, The Apostle Paul, and more.

În acest episod povestim despre una din primele teorii morale nereligioase, deopotrivă una din cele mai simple teorii morale. Utilitarismul este ideea că moralitatea unui act e dată de binele comun ("fericirea celor mulți"). Cu cât mai multă fericire pentru mase, cu atât mai mare valoarea morală a unui act. Dar ține faza? Merge schema? Jonglăm și vedem. Invitați speciali: tipul care a descoperit apa minerală (Joseph Priestly), David Hume tăticul tuturor utilitarismelor, un terorist torturat, Andrew Țâțe și Helvétius. 0:00 Intro3:55 Utilitarismul ne pregătește pentru deontologia kantiană5:49 Thought experiment!16:14 Câțiva băieți utilitariști26:34 It's the consequences, stupid!30:14 Ce progresiști (nu) erau utilitariștii36:51 Problema utilității45:43 Problema distribuției48:31 Ce-a zis KantLinkuri utile:☞ Patreon: https://www.patreon.com/octavpopa ☞ Facebook: https://www.facebook.com/podcastuldefilosofie☞ Instagram: https://www.instagram.com/podcastuldefilosofie☞ Spotify, Apple: https://podcastfilosofie.buzzsprout.comSupport the showhttps://www.patreon.com/octavpopahttps://www.youtube.com/channel/UCC91fciphdkZyUquL3M5BiA

12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. The commander (Gr. chiliarchos, cf. Acts 22:24, 26, 27, 28; 23:17, 19, 22) in view was the officer in charge of the Roman soldiers. He was evidently the person with the most official authority on the scene. However the Jewish officers (i.e., temple police) also played a part in Jesus' arrest. Perhaps John noted that they bound Jesus in view of Isaiah's prophecy that Messiah's enemies would lead Him as a lamb to the slaughter (Isa. 53:7). Jesus' disciples abandoned Him when His enemies took him into custody (cf. Matt. 26:56; Mark 14:50). So begins 6 illegal trials – See Chuck Swindoll's graph 3 Jewish Trials and then 3 Roman Trials  13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. Mt 26:57; Lu 3:2 The words, They … brought Him first to Annas, provide information not given in the other Gospels.[i] In the OT the high priesthood was for life and stayed in the lineage of Aaron. However, the Romans had turned this office into a political plumb, purchased by a Levitical family. The high priest controlled and operated the merchandising in the Court of the Women. Jesus' cleansing of the Temple angered this family.[ii] Both high priests evidently occupied the same building. One was Annas, the former high priest whom the Jews still regarded as the legitimate high priest since the high priesthood under the Mosaic Law was for life. He served as the official high priest from A.D. 6 to 15 when the Roman procurator Valerius Gratus deposed him. Five of Annas' sons plus his son- in-law, Caiaphas, succeeded him in this office. Consequently it was natural that the Jews regarded Annas as the patriarch and the true high priest and that he continued to exert considerable influence throughout his lifetime. The other high priest was Caiaphas, Annas' son-in-law whom the Romans had placed in the office in A.D. 18 where he remained until A.D.36. Annas was the first of the two men to interview Jesus.  14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people. John 11:50 John doubtless identified Caiaphas as he did here to remind his readers of the prediction of Jesus' substitute sacrifice (11:50), not just to identify Caiaphas. This identification also makes unnecessary a full recording of the  deliberations  that  led  to  the  Sanhedrin's  verdict.  That  record  was already available in the Synoptics and was therefore unnecessary in John's Gospel.  15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. Mt 26:58; Mr. 14:54; Lu 22:54 This is a very strong term for “acquaintance” and seems to mean a “close friend” (cf. Luke 2:44 and 23:49). [iii] There has been much discussion as to the identity of this other disciple: (1) the traditional theory has been that it is the Apostle John because of a similar phrase used of him in 20:2, 3, 4, and 8. Also, another possible connection is with John 19:25, which names John's mother, who could possibly be a sister of Mary, which means he may have been a Levite and therefore a priest (cf. Polycarp's testimony). (2) this may have been a local unnamed follower like Nicodemus or Joseph of Arimathea because of their association with the high priest and his family (cf. vv. 15–16). As the other evangelists, John alternated his account of the events surrounding Jesus' religious trial. He described what was happening in the courtyard (vv. 15-18), then what was happening inside (vv. 19-24), then what happened outside again (vv. 25-27). This literary technique contrasts Jesus with Peter.  16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. Mt 26:69; Mr. 14:66; Lu 22:54  17 Then the servant girl who kept the door said to Peter, "You are not also one of this Man's disciples, are you?" He said, "I am not." She asked Peter if he was one too, expecting a negative reply, as the Greek text makes clear. Her question reflected some disdain for Jesus. Peter succumbed to the pressure of the moment and denied his association with Jesus (13:37). Perhaps what he had done to Malchus made him more eager to blend into his surroundings.  18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself. Peter's denial before the servant girl was a striking contradiction to his earlier boast to lay down his life for Jesus (13:37), and his show of offense in cutting off Malchus' ear (18:10). Evidently the other disciple was also in danger (perhaps greater) but he did not deny Jesus. Peter stood by the fire … warming himself in the cold spring evening, Jerusalem being about 2,500 feet above sea level. This little detail about the cold evening is another indication that the author of this book was an eyewitness. Peter not only denied Jesus, but He also stood with Jesus' enemies as they warmed themselves in the courtyard of the high priest's large residence. Matthew 26:41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”   19 The high priest then asked Jesus about His disciples and His doctrine. John's version of Peter's denial is quite similar to those of the other Gospel writers, but His revelation of Jesus' interrogation by Annas is unique. None of the other evangelists mentioned it. He probably asked Jesus about His disciples to ascertain the size of His following since one of the religious leaders' chief concerns was the power of Jesus' popularity. Annas' interest in His teachings undoubtedly revolved around who Jesus claimed to be (cf. 7:12,47; 19:4). Both subjects were significant since many of the Jews suspected Jesus of being a political insurrectionist. From our Lord's answer it would seem that “His disciples” were understood to be some secret party. [iv] 20 Jesus answered him, "I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing. Mt 26:55; Lu 4:15; John 7:14,26,28; 8:2 He ignores the first question so as to protect his disciples, takes the attention off the disciples and puts it on Himself He was assuring Annas that His teachings were not subversive. He did not have two types of teaching, a harmless one for the multitudes and a revolutionary one for his disciples. He invited Annas to question His hearers, not just His disciples,  to  determine  if  He  had  indeed  taught  anything  for  which someone might accuse Him of being disloyal. The testimony of witnesses was an indispensable part of any serious trial in Judaism. De 17:6 "Whoever is deserving of death shall be put to death on the testimony of two or three witnesses; he shall not be put to death on the testimony of one witness.  21 "Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said." This seems to imply that He saw the attempt to draw Him into self-incrimination, and resented it by falling back upon the right of every accused party to have some charge laid against Him by competent witnesses. [v] He indicts them by showing they don't care about justice by asking for witnesses which they don't produce.  22 And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, "Do You answer the high priest like that?" The Greek word rhapisma translated "blow" (NASB) means a sharp blow with the palm of the hand. Jesus' response to this attack was logical rather than emotional or physical. He simply appealed for a fair trial (cf. Acts 23:2-5). The man who stuck Him was not treating Him fairly. This was a case of police brutality. Jesus had shown no disrespect for Annas.  Jer 20:2; Ac 23:2 Isaiah 50:6 I gave My back to those who struck Me, And lMy cheeks to those who plucked out the beard; I did not hide My face from shame and spitting.   23 Jesus answered him, "If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?" This shows that Mt 5:39 is not to be taken to the letter, but He did by going all the way to the cross. It was easier to evade the truth or to silence the One who spoke the truth than to attempt to answer the truth. Truth has a self-evident power of persuasion and those who oppose it find it difficult to deny. Jesus pressed this point and exposed their hypocrisy. They knew the truth but loved error. They saw the light but loved darkness  24 Then Annas sent Him bound to Caiaphas the high priest. Mt 26:57 Annas  could  not  produce  anything  for  which  the  Sanhedrin  could condemn or even charge Jesus. Therefore he sent Jesus to Caiaphas. The descriptions of Jesus' hearings in the Gospels alternate between Jesus' interrogations and Peter's denials. It seems clear therefore that Annas and Caiaphas lived and interviewed Jesus in different parts of the same large residence or palace. Caiaphas had to interview Jesus to bring charges against Him before the Sanhedrin since Caiaphas was the current official high priest. John noted that Jesus remained bound as a criminal even though He had done nothing to warrant physical restraint. John did not record what happened when Jesus appeared before Caiaphas and, later, before the Sanhedrin (cf. Matt. 26:57-68; Mark 14:53-65; Luke 22:66-71). Perhaps he omitted these aspects of Jesus' religious trial because the earlier Synoptic Gospels contained adequate accounts of them. Maybe John considered the meeting of the Sanhedrin that he described in 11:47-53 as Jesus' official condemnation.  25 Now Simon Peter stood and warmed himself. Therefore they said to him, "You are not also one of His disciples, are you?" He denied it and said, "I am not!" Mt 26:69, 71; Mr. 14:69; Lu 22:58; 24:53 Psalm 1:1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; 2 But his delight is in the law of the LORD, And in His law he meditates day and night. 26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, "Did I not see you in the garden with Him?" Peter should not have followed at all since Jesus had gotten them out of trouble at the garden. There is some discrepancy among the four Gospels as to who asked the questions of Peter: (1) in Mark, it is a maid who asked the first question (cf. Mark 14:69); (2) in Matthew it is another servant girl (cf. Matt. 26:71); and (3) in Luke 22:58 it is a man. It is obvious from the historical setting that one person asked the question around the fire and the others joined in (cf. v. 18).[vi] Unlike the first two questions in vv. 17 and 25, this grammatical form expects a “yes” answer.  27 Peter then denied again; and immediately a rooster crowed. Mt 26:74; Mr. 14:72; Lu 22:60; John 13:38 Matthew 26:41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”  If you live too close to the world, you will get burned by the   He should have followed Jesus counsel and left.  He goes and denies Jesus 3 times, open to temptation Luke records Peter sits down at the fire with the wicked Lu 22:55 Now when they had kindled a fire in the midst of the courtyard and sat down together, Peter sat among them. No one is immune to failure, Even the mighty fall 1Co 10:12 Therefore let him who thinks he stands take heed lest he fall. This section Shows the Glory of God and the sinfulness of man Robert Robinson was just a small boy when his dad died. In 18th century England, there was little in the way of a social welfare system and this meant that he had to go to work while still very young. Without a father to guide and steady him, he fell in with bad companions. One day his gang of rowdies harassed a drunken gypsy. Pouring liquor into her, they demanded she tell their fortunes for free. Pointing her finger at Robert she told him he would live to see his children and grandchildren. This struck a tender spot in his heart. "If I'm going to live to see my children and grandchildren," he thought, "I'll have to change my way of living. I can't keep on like I'm going now." He decided to go hear the Methodist preacher George Whitefield. To cover his "weak" urge, he suggested that the boys go with him and heckle the gathering. Whitefield preached on the text: "O generation of vipers, who hath warned you to flee from the wrath to come?" (Matthew 3:7). Robert left in dread, under a deep sense of sin that lasted for three years. Finally, at the age of twenty, he made peace with God and immediately set out to become a Methodist preacher himself. Two years later, in 1757, he wrote a hymn which expressed his joy in his new faith: Come, Thou Fount of every blessing, Tune my heart to sing Thy grace Streams of mercy, never ceasing, Call for songs of loudest praise. Teach me some melodious sonnet, Sung by flaming tongues above. Praise the mount! I'm fixed upon it, Mount of Thy redeeming love. This was printed the next year. At first people thought that Selina Hastings, the Countess of Huntingdon, a strong Methodist had written this. Eventually it was learned that Robert was the writer. In the last stanza, Robert had written: Prone to wander, Lord, I feel it, Prone to leave the God I love Take my heart, O take and seal it Seal it for thy courts above. Prone to wander Robert was. He left the Methodists and became a Baptist. Later on, having become a close friend of Joseph Priestly, he was accused of becoming a Unitarian. Priestly and other Unitarians denied the full divinity of Christ. However, in a sermon he preached after he supposedly became a Unitarian, Robinson clearly declared that Jesus was God, and added, "Christ in Himself is a person infinitely lovely as both God and man." Robert died on this day, June 9, 1790. Had he left the God he loved? A widely-told, but unverifiable, story says that one day as he was riding in a stagecoach a lady asked him what he thought of the hymn she was humming. He responded, "Madam, I am the poor unhappy man who wrote that hymn many years ago, and I would give a thousand worlds, if I had them, to enjoy the feelings I had then."     Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions [i] Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1985). The Bible Knowledge Commentary: An Exposition of the Scriptures (Jn 18:12–14). Wheaton, IL: Victor Books. [ii] Utley, R. J. (1999). Vol. Volume 4: The Beloved Disciple's Memoirs and Letters: The Gospel of John, I, II, and III John. Study Guide Commentary Series (162). Marshall, Texas: Bible Lessons International. [iii] Utley, R. J. (1999). Vol. Volume 4: The Beloved Disciple's Memoirs and Letters: The Gospel of John, I, II, and III John. Study Guide Commentary Series (163). Marshall, Texas: Bible Lessons International. [iv] Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Jn 18:19). Oak Harbor, WA: Logos Research Systems, Inc. [v] Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Jn 18:21). Oak Harbor, WA: Logos Research Systems, Inc. [vi] Utley, R. J. (1999). Vol. Volume 4: The Beloved Disciple's Memoirs and Letters: The Gospel of John, I, II, and III John. Study Guide Commentary Series (164). Marshall, Texas: Bible Lessons International.

Maybe more than you ever wanted to know about carbonated water. ***-“Carbonated Water” (Wikipedia)https://en.wikipedia.org/wiki/Carbonated_water -“Club Soda” (Wikipedia)https://en.wikipedia.org/wiki/Club_soda -“Gasogene” (Wikipedia)https://en.wikipedia.org/wiki/Gasogene -“Joseph Priestley” (Wikipedia)https://en.wikipedia.org/wiki/Joseph_Priestley -Directions for Impregnating Water with Fixed Air by Joseph Priestly, 1772 as published on Todayinsci.comhttps://todayinsci.com/P/Priestley_Joseph/PriestleyJoseph-MakingCarbonatedWater1772.htm -“Fizzy Water: The Unnatural History of a Carbonated Drink” transcript from the Science History Institute Distillations podcasthttps://www.sciencehistory.org/stories/distillations-pod/fizzy-water/ -”The Seltzer Bubble” NYT article by Sheila Marikarhttps://www.nytimes.com/2019/07/13/style/seltzer-sparkling-water-bubble.html -New Oxford American Dictionary, ”Effervescence”-Gasogene demonstration video: https://www.youtube.com/watch?v=_5PW4FvLPfw -Soda Siphon demonstration video: https://www.youtube.com/watch?v=UtA3Wvqw1iQ ***ig: @shrubbish_podemail: shrubbishpodcast@gmail.comWhile I want to bring levity to the table, this podcast does contain descriptions of substance abuse. If you or someone you know needs help, the SAMHSA (Substance Abuse and Mental Health Services Administration) hotline is available 24/7 at 1-800-662-HELP (4357).

In chapter 13 of the book of Revelation, the apostle John sees a vision of a helping power that arises to deceive people into worshipping the antichrist system that came out of Rome. This second beast comes out of the Earth, which is contrasted to coming out of the sea (a populous area) and it looks like a lamb (resembles Christianity or Christian values) yet speaks (legislates) like a dragon. This power also exercises all the authority In history there is only one world power that came up out of nowhere, exercised world power status, looks like Christianity but acts otherwise and is currently helping to deceive people back into a worldwide acceptance of the first beast. This lamb-like power also arose right around the time that the first beast received a mortal wound, and today it is fulfilling its role as the false prophet who deceives the world into building an image of the first beast. Can you guess who this power is? Today we will find out what history and the bible tell us about it. Stay connected at: www.danceoflife.com RESOURCES: End Times Prophetic Timeline https://docs.google.com/spreadsheets/u/1/d/e/2PACX-1vRiMza0rWIbxv3wQ8mM9w8Kdw_eRgN6TeeMj1iHZYhrEqHsS8OOFBoT9T2aSUE_Nwt9-nEzKToeSovv/pubhtml Thomas Jefferson, Notes on the State of Virginia, Query 17, 157--61 https://press-pubs.uchicago.edu/founders/documents/amendI_religions40.html From Thomas Jefferson to Joseph Priestley, 21 March 1801 https://founders.archives.gov/documents/Jefferson/01-33-02-0336 Joseph Priestly https://www.monticello.org/research-education/thomas-jefferson-encyclopedia/joseph-priestley/ The Enlightenment and Joseph Priestley's disenchantment with science and religion https://iscast.org/uncategorized/the-enlightenment-and-joseph-priestley-s-disenchantment-with-science-and-religion/ Joseph Priestly: Theology, Teaching & Politics https://www.britannica.com/biography/Joseph-Priestley From Thomas Jefferson to Benjamin Rush, 21 April 1803 https://founders.archives.gov/documents/Jefferson/01-40-02-0178-0001 Thomas Jefferson to John Adams, 24 January 1814 (scripture not inspired) https://founders.archives.gov/documents/Jefferson/03-07-02-0083 The Jefferson Bible https://en.wikipedia.org/wiki/Jefferson_Bible James Madison, Memorial and Remonstrance (1785) https://www.billofrightsinstitute.org/primary-sources/memorial-and-remonstrance Benjamin Franklin, Wikipedia https://en.wikipedia.org/wiki/Benjamin_Franklin The Constitution of the United States https://www.archives.gov/founding-docs/constitution-transcript The Declaration of Independence https://www.archives.gov/founding-docs/declaration-transcript Started "Lucifer" Magazine https://en.wikipedia.org/wiki/Lucifer_(magazine) The Secret Doctrine by H. P. Blavatsky -- Vol. 2 https://www.sacred-texts.com/the/sd/sd2-2-06.htm Theosophy is of the Devil https://www.jesus-is-savior.com/False%20Religions/New%20Age/theosophy.htm "Lift High the Torch" by John Algeo, American Theosophical Society https://www.theosophical.org/publications/quest-magazine/1633-lift-high-the-torch 7 Rays, Theosophy Wiki https://theosophy.wiki/en/Seven_Rays Mithraism, Wikipedia https://en.wikipedia.org/wiki/Mithraism Mithra and Statue of Liberty Comparison https://aratta.wordpress.com/2014/02/28/the-roots-of-the-liberty-statue/ https://www.flickr.com/photos/roger_ulrich/5339861741 https://cyrus49.wordpress.com/2020/12/23/the-statue-of-liberty-iranian-history-the-land-of-the-original-aryans/ https://qcurtius.com/2018/02/25/the-religion-of-mithras-and-its-mysteries/ https://twitter.com/junaidamerhame1/status/881571842695331841 Rome, Greek, US Quarter comparison https://imgur.com/04aBiHg Mithra & Jesus https://www.worldhistory.org/Mithra/ Ascended Master Teachings, The Temple of the Presence https://www.templeofthepresence.org/Main/ascended_master_teachings Ascended Master Teachings https://en-academic.com/dic.nsf/enwiki/7329371 Colossus of Rhodes https://en.wikipedia.org/wiki/Colossus_of_Rhodes George Washington Bust in Houlton ME https://www.waymarking.com/waymarks/WMNY83_George_Washington_in_Houlton_ME Apotheosis of Washington https://en.wikipedia.org/wiki/The_Apotheosis_of_Washington

In this episode, Dr's J and Santhosh take a breath and explore the history of medical oxygen! Along the way they cover common hospital items, our new mailing list and free 80 plagues booklet, dephlogisticated air and Joseph Priestly, The Lunar society, scientific conferences, medical etymology, the pneumatic institute and evolution of oxygen dispersal, mass commercialization and grifting of oxygen products, the first portable oxygen storage, delivery system evolution, logistics of supply, premature infants, oxygen toxicity, scuba divers and more! So sit back, relax and breath easy as we dive into the history of oxygen!Want to get your free copy of an Around the world in 80 Plagues? go to http://www.travelmedicinepodcast.com and join our mailing list!https://www.path.org/programs/market-dynamics/covid-19-oxygen-needs-tracker/https://jamanetwork.com/journals/jama/fullarticle/2788232#:~:text=Medical%20oxygen%20in%20US%20hospitals,at%20minimum%E2%80%94in%20liquid%20form.https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9067174/https://www.sciencedirect.com/science/article/abs/pii/S0306261921012964#:~:text=This%20is%20possible%20thanks%20to,purification%20processes%20excluding%20the%20drying.https://www.ncbi.nlm.nih.gov/books/NBK430743/#:~:text=Severe%20cases%20of%20oxygen%20toxicity,premature%20infants%2C%20and%20underwater%20divers.https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1079621/#:~:text=Oxygen%20was%20primarily%20used%20in,chlorine%20as%20'white%20star'.https://museum.aarc.org/galleries/medical-gas-systems/check this one for imageshttps://associationofanaesthetists-publications.onlinelibrary.wiley.com/doi/pdf/10.1111/j.1365-2044.1974.tb00688.xSupport Us spiritually, emotionally or financially here! or on ACAST+Twitter: @doctorjcomedy @toshyfroInstagram: @travelmedicinepodcastGmail: travelmedicinepodcast@gmail.comSpotify: https://open.spotify.com/show/28uQe3cYGrTLhP6X0zyEhTFacebook: facebook.com/travelmedicinepodcastPatreon: https://www.patreon.com/travelmedicinepodcast Supporting us monthly has all sorts of perks! You get ad free episodes, bonus musical parody, behind the scenes conversations not available to regular folks and more!! Your support helps us to pay for more guest interviews, better equipment, and behind the scenes people who know what they are doing! https://plus.acast.com/s/travelmedicinepodcast. Hosted on Acast. See acast.com/privacy for more information.

Welcome to November 19, 2022 on the National Day Calendar. Today we celebrate catching a bubbly buzz and some friendly competition. Here in North America more than 90 percent of us enjoy caffeine every single day. But not all of us enjoy tea or coffee. If you love the buzz of caffeinated soda you can thank a German Chemist who first isolated caffeine from coffee beans in 1819. In England, Joseph Priestly discovered how to create carbonation, which was useful for medicinal tonics that later became known as sodas. This method of infusing water with carbon dioxide is more popular than ever thanks to the addition of caffeine. On National Carbonated Beverage With Caffeine Day, we celebrate the satisfying combination that most of us could not do without.   Have you ever wondered why the playing pieces for Monopoly are so random? You can thank a bunch of kids for that. The classic board game Monopoly was invented in the 1930s by Charles Darrow and based on the properties and street names of Atlantic City, New Jersey. When it came to the playing pieces, he asked his nieces for help. And they picked through metal charms from a bracelet to create the bizarre collection that includes an iron, a race car, a thimble, and a top hat. Little did they know how many people would fight over the race car over the years. On National Play Monopoly Day, you may enjoy an overly competitive game, just don't forget the spirit of fun for which it was invented!  I'm Anna Devere and I'm Marlo Anderson. Thanks for joining us as we Celebrate Every Day. Learn more about your ad choices. Visit megaphone.fm/adchoices

In need of an end of summer refresh? Us too. Join us as we dive into the cool waters of history, which we've spiked with rum for the occasion. We'll explore the surprising chronicle of the Mojito through the past lives of its ingredients and their vital mixture. Cheers!Further Reading:Discover Rob's comprehensive guide to rum at Rob's Rum Guide.Learn about Tristan Donovan's work on Fizz and more here. Find Ian Williams's book, Rum: A Social and Sociable History of the Real Spirit of 1776 here.For more cocktail content check out Greg Benson on Back Bar or The Speakeasy.Keep Meat and Three on the air: become an HRN Member today! Go to heritageradionetwork.org/donate. Meat and Three is powered by Simplecast.

news birthdays/events sign up genius has some fun new easter traditions how smart is your pet? news what would you do if you found keys to store or bank? super high calorie/sugar drinks at starbucks what's the best part of coming home from vacation news game: battle of the sexes part 1 game: battle of the sexes part 2 what's the nicest thing a stranger ever did for you? news great ways parents taught their kids about money first date at target?? goodbye/fun facts....It's okay to make a mistake. Correcting mistakes since 1770, National Rubber Eraser Day...Before the invention of rubber erasers materials such as sandstone and bread have been used historically to undo writings or scribbles. but on April 15, 1770 – Joseph Priestly founded a vegetable gum to remove pencil marks. The raw rubber material, however, was perishable.then in 1839 Charles Goodyear made the revolutionary discovery of the process of vulcanization. This method cured the rubber and made it durable.  Why are there so many pink erasers? well...One of the ingredients in erasers is a substance called pumice. The type of pumice used were primarily pink or red

Quand vient le temps de prendre une décision, qu'elle soit importante ou banale, plusieurs d'entre nous ont le réflexe de faire une liste de pour et de contres. C'est un geste ultra commun qui fait partie de nos vies depuis toujours. Mais bien peu de gens savent que son inventeur (attribué) est nul autre que Benjamin Franklin, et qu'en plus, on n'a jamais vraiment appris à bien s'en servir.    Pour de l'information concernant l'utilisation de vos données personnelles - https://omnystudio.com/policies/listener/fr

Welcome to November 19, 2021 on the National Day Calendar. Today we celebrate catching a bubbly buzz and some friendly competition. Here in North America more than 90 percent of us enjoy caffeine every single day. But not all of us enjoy tea or coffee. The rest of us can thank a German Chemist who first isolated caffeine from coffee beans in 1819. Man-made carbonation was first discovered by Joseph Priestly in an English brewery and folks began using it for medicinal tonics that later became known as sodas. Today this method of infusing water with carbon dioxide is more popular than ever thanks to the addition of caffeine. On National Carbonated Beverage With Caffeine Day, we celebrate the satisfying combination that most of us could not do without.   Have you ever wondered why the playing pieces for Monopoly are so random? You can thank a bunch of kids for that. The classic board game Monopoly was invented in the 1930s by Charles Darrow and based on the properties and street names of Atlantic City, New Jersey. When it came to the playing pieces, he asked his nieces for help. And they picked through metal charms from a bracelet to create the bizarre collection that includes an iron, a race car, a thimble, and a top hat. Little did they know how many people would fight over the race car over the years. On National Play Monopoly Day, you may enjoy an overly competitive game, just don't forget the spirit of fun for which it was invented!  I'm Anna Devere and I'm Marlo Anderson. Thanks for joining us as we Celebrate Every Day. Learn more about your ad choices. Visit megaphone.fm/adchoices

On Friday, Oct. 16, 1846, William Thomas Green Morton changed the world of medicine with his demonstration of vaporized ether anesthesia at Massachusetts General Hospital, in Boston.The discovery and public demonstration of ether anesthesia was not a sudden achievement, though. In fact, it was the results of incremental scientific gains by dozens of scientists from Raymond Lully, the Spanish alchemist who first distilled sulfuric ether in 1275, to Joseph Priestly, the English researcher who developed nitrous oxide in 1774, and finally to Morton.But there is more to the story than those early pioneers could have known. This season we will be retelling and reimagining the story about the dawn of anesthesia use with a slight twist. We will also dive into the latest research into the mechanisms of anesthesia's effects on the brain—knowledge the early innovators in anesthesia could not have realized in their time.This is episode 1 of season 3 of “Anesthesiology News presents The Etherist.” Episode 2 will be available on Oct. 26, 2021.Sponsored by Masimo and Medtronic.Suggested ReadingFenster JM. Ether Day: The Strange Tale of America's Greatest Medical Discovery and the Haunted Men Who Made It. Perennial; 2002.Mets B. Leadership in Anaesthesia: Five Pioneers of the Deadly Quest for Surgical Insensibility. Cambridge Scholars Publishing; 2021.Mets B. Waking Up Safer?: An Anesthesiologist's Record. SilverWood Books; 2018.Snow SJ. Blessed Days of Anaesthesia: How Anaethetics Changed the World. Oxford University Press; 2008.Sykes K, Bunker J. Anaesthesia and the Practice of Medicine: Historical Perspectives. 1st ed. CRC Press; 2007.Follow Us:Our WebsiteApple PodcastsSpotifyGoogle PodcastFind Us on Social:TwitterFacebookLinkedInInstagram

Uncle Mike and Mystic Mark discuss Dreams, Joseph Priestly, Alchemy, Apocalypse, ARG's, and the beginning of this new podcast. Leave Us A Message Here Support MikeIG @susquehannaalchemyVisit My Website Susquehanna AlchemySupport on Subscribe StarBuy Susquehanna Alchemy GearSupport Mark On Patreon For Exclusive Episodes. Check out the S.E.E.E.N.IG: @myfamilythinksimcrazy https://www.myfamilythinksimcrazy.com

I have a whole new Podcast with Friend, Michael Wann! This is a preview please subscribe to Our New Podcast Here to stay tuned each week.Uncle Mike and Mystic Mark discuss Dreams, Joseph Priestly, Alchemy, Apocalypse, ARG's, and the beginning of this new podcast.Leave us a message hereSupport MikeIG @susquehannaalchemyVisit My Website Susquehanna AlchemySupport on Subscribe StarBuy Susquehanna Alchemy GearSupport MarkOn Patreon For Exclusive Episodes. Check out the S.E.E.E.N.IG: @myfamilythinksimcrazyhttps://www.myfamilythinksimcrazy.com★ Support this podcast on Patreon ★

Welcome to the Instant Trivia podcast episode 150, where we ask the best trivia on the Internet. Round 1. Category: Non-Potent Potables 1: A daiquiri made without liquor is this type, like a chaste young woman. a virgin. 2: A daiquiri made without liquor is this type, like a chaste young woman. a virgin. 3: Philadelphia pharmacist Charles Hires invented this beverage in the mid-1800s. root beer. 4: As a byproduct of his investigations into oxygen, Joseph Priestly invented this modern beverage. carbonated water (or club soda). 5: O'Douls is a brand of this with only 0.4% alcohol. beer. Round 2. Category: Crossword Clues "S" 1: 1 of 7 womb mates(9). septuplet. 2: Puny shellfish(6). Shrimp. 3: Irish water or English springer(7). spaniel. 4: "Snakelike" Hyde Park lake (10). Serpentine. 5: To consecrate or make holy (8). sanctify. Round 3. Category: Let's Split! 1: In 2000 Judge Thomas Penfield Jackson ruled that this computer company should be split in two. Microsoft. 2: Grammar alert: there's a split one of these in the phrase "He chose to wisely decline the invitation". an infinitive. 3: Otto Hahn and Fritz Strassman got together long enough to split this in 1938. the atom. 4: Kenya, Tanzania and Uganda share ownership of this body of water. Lake Victoria. 5: Name given to the period between 1378 and 1417 when the Catholic Church had 2 or 3 popes serving simultaneously. the Great Schism. Round 4. Category: "Roll" Call 1: This kitchen item with a short handle at each end could easily be the seventh clue murder weapon. a rolling pin. 2: You'll flip for this heavy steel transverse item in the form of an inverted U on a vehicle. a roll bar. 3: Random House defines it as "a small gravity railroad". a roller coaster. 4: A return to a lower level in prices. a rollback. 5: Appropriate 7-letter term for the first public showing of an aircraft. rollout. Round 5. Category: Horsing Around 1: It's the proper term for getting on a horse; most riders do it from the horse's left. Mounting. 2: Eerie type of horseman who pursues Ichabod Crane. a headless horseman. 3: It makes a blacksmith's job much easier that this part of the horse has no nerves. hoof. 4: Some cowboys wear these seatless leather trousers to protect their legs when they ride horses. chaps. 5: This term for riding without a saddle sounds like you have to be partially nude to do it. Bareback. Thanks for listening! Come back tomorrow for more exciting trivia!

Today we celebrate the botanist who discovered photosynthesis. We'll also learn about the Linnean Society Librarian, who was a botanist and explorer in his own right. We’ll remember the judge who created a new kind of berry. We hear a long-forgotten verse about a rose and a raspberry. We Grow That Garden Library™ with a book about smart gardening in harsh, dry places. And then we’ll wrap things up with adorable instructions about how to make a sugarplum tree out of pine cones.   Subscribe Apple | Google | Spotify | Stitcher | iHeart To listen to the show while you're at home, just ask Alexa or Google to “Play the latest episode of The Daily Gardener Podcast.” And she will. It's just that easy.   The Daily Gardener Friday Newsletter Sign up for the FREE Friday Newsletter featuring: A personal update from me Garden-related items for your calendar The Grow That Garden Library™ featured books for the week Gardener gift ideas Garden-inspired recipes Exclusive updates regarding the show Plus, each week, one lucky subscriber wins a book from the Grow That Garden Library™ bookshelf.   Gardener Greetings Send your garden pics, stories, birthday wishes, and so forth to Jennifer@theDailyGardener.org.   Curated News Italy's Olive Trees Are Dying. Can They Be Saved? | National Geographic | Alejandra Borunda    Facebook Group If you'd like to check out my curated news articles and blog posts for yourself, you're in luck. I share all of it with the Listener Community in the Free Facebook Group - The Daily Gardener Community. So, there’s no need to take notes or search for links. The next time you're on Facebook, search for Daily Gardener Community where you’d search for a friend... and request to join. I'd love to meet you in the group.   Important Events  December 8, 1730 Today is the birthday of the Dutch physician, physiologist, and botanist Jan Ingenhousz (“ENG-in-house”). Jan made one of the most significant botanical discoveries in history: photosynthesis. Jan served as the personal physician to the royal Habsburg family in Austria. In 1771, Jan traveled to England with a group that included Benjamin Franklin. During their trip, the group called on Joseph Priestley, who had just made his own impressive discovery: that plant leaves absorb and emit gases. Eight years later, Jan wrapped up his work with the Habsburgs and moved his family to England. In a fascinating turn of events, Jan started testing his ideas about plants in the same laboratory that Joseph Priestly had used - at Bowood House. Jan extended Priestley’s work by adding light as a variable to his experiments. When Jan’s plants were placed underwater in a clear container, Jan exposed them to darkness and sunlight. In the dark, only a few bubbles appeared on the plant. A more exaggerated reaction occurred when Jan’s plants in the tank were placed in the sun: lots of little bubbles appeared on the leaves’ undersides. Jan learned that the bubbles made in sunlight contained oxygen, and the bubbles made in darkness contained carbon dioxide. Jan had proved photosynthesis.   December 8, 1800  Today is the birthday of the Scottish botanist, naturalist, and explorer David Don. David grew up in a family with five brothers and one sister. His father, George Don, was a nurseryman. The Don’s provided plants to botanists and supplied produce to the people living near their nursery. In 1802, David’s father became Superintendent of the Edinburgh Botanical Gardens. Both David and his older brother, George Jr, became botanists. As a young man, David moved to London and became a fellow of the Linnean Society. One of David’s first jobs was as the botanist Aylmer Bourke Lambert’s personal librarian, and Aylmer had an extraordinary personal library and herbarium. This job helped David become the Linnean Society librarian - a position he held for almost twenty years. At the age of 35, David became the first Professor of Botany at Kings College in London. Shortly after starting his professorship, David discovered a malignant tumor on his neck. He died in 1841, two weeks short of his 42nd birthday.   December 8, 1841 Today is the birthday of the California Superior Court judge and gardener James Harvey Logan. An avid gardener, Judge Logan enjoyed trying his hand at hybridizing. In 1881, Logan was working with blackberries. He crossed a local wild blackberry with a cultivated blackberry known as the Auginbaugh. At the same time, Logan had some Red Antwerp raspberries growing in his garden. In a completely unexpected development, Logan’s work resulted in a cross between his crossed blackberry and the Antwerp raspberry; the result was the Loganberry. Two years later, the Loganberry was introduced to the public by the University of California. Santa Cruz County published a feature on the Loganberry, which said: “The vines or canes of the Loganberry grow entirely unlike either the blackberry or raspberry. They trail or grow upon the ground more like the dewberry. They are exceedingly strong growers, each shoot or branch reaching a growth of eight to ten feet in one season without irrigation... The canes or vines are very large—without the thorns of the blackberry bushes—but have very fine soft spines, much like those of raspberry bushes… The fruit… has the combined flavor of both berries, pleasant, mild, vinous, delightful to the taste, and peculiar to this fruit alone. It is excellent for the table, eaten raw or cooked, and for jelly or jam is without an equal. The vines are enormous bearers, and the fruit is very firm and carries well.”   Unearthed Words A rose once bloomed in a garden, White and dainty and fair, By the garden wall at evenfall It dreamed and nodded there; And a raspberry bush climbed over the wall And hung in a rakish pose; "Haven't we met somewhere, my pet?" The raspberry said to the rose. The pure white rose turned whiter, And trembled upon its stalk; One of its petals slowly settled Down on the garden walk; "I'm not the kind of a rose,” she said, "That blossoms in studios; You're wicked, very, you red raspberry!" To the raspberry said the rose. "Be mine, be mine, O maiden rose !" The wicked raspberry cried; But the rose was brave and cried, "Behave! Begone to, your raspberry bride; The rose may only woo the rose, The cherry espouse the cherry, The gypsy maid gets the gypsy blade, The raspberry gets the berry!" "Rose, you have torn in tatters A raspberry heart today; To make you share my own despair, I'll throw myself away; And maybe you'll be sorry And cease to be so merry When it is said that I have wed A horrid black blackberry !" And just to pain a sweet little rose — Lovers are very queer — He made a match in the blackberry patch And ruined his own career; And from that shameful mating 'Twas only temporary — Was born that wild, alluring child, The lovely loganberry! — Morris Bishop, American scholar, historian, biographer, essayist, translator, anthologist, and versifier, Saturday Evening Post, The Legend Of The Loganberry   Grow That Garden Library Planting Design for Dry Gardens by Olivier Filippi This book came out in 2016, and the subtitle is Beautiful, Resilient Groundcovers for Terraces, Paved Areas, Gravel and Other Alternatives to the Lawn. In this book, Olivier brings his 25 years of studying plants in the world’s driest places. The author of The Dry Gardening Handbook, Oliver, understands how to grow groundcovers in the most challenging situations. While green lawns are the goal for most homeowners, they often look scrappy and brown due to one reason or another. Olivier’s book offers groundcover designs that are eco-friendly and so gorgeous that they redefine the boundaries between traditional lawn and innovative plant borders. Olivier drew his inspiration from the wild plant communities of Europe, the Middle East, and the U.S. By rigorously trialing plant combinations, Olivier discovered plant selections that are vigorous and hardy on terraces, paths, gravel beds, and flower borders, as well as open yard spaces. Olivier’s smart plant choices include tough new macrothermal grasses, carpeting groundcovers, and stunning wildflower mixes that thrive among gravel and stone. And Olivier thoughtfully includes an indispensable plant directory with over 200 tough and gorgeous dry garden plants that will delight gardeners. This book is 240 pages of lush groundcovers to help you create a sustainable and low maintenance space. You can get a copy of Planting Design for Dry Gardens by Olivier Filippi and support the show using the Amazon Link in today's Show Notes for around $30   Today’s Botanic Spark Reviving the little botanic spark in your heart In 1935, Diana Park’s Garden Forum in The Pittsburgh Press shared an adorable suggestion from a young reader about making a sugarplum tree: Have you thought of making a sugarplum tree out of pine cones for Christmas gifts? Perhaps your father could drive you to a place where evergreens grow. Take a basket, and in the woods, you will probably find plenty of cones to fill it. Get all the sizes you can find, large, small, and medium, perfect, and broken. The defective ones may be sewed into a bright colored bag for burning on Christmas eve. Save all the seed out of the brackets and plant it in a sheltered place outdoors over winter, and perhaps you may grow some trees of your own next year. The sugar-plum tree is made as follows: Wash the largest cone you have, drying it well, paint the tips with chocolate frosting and stick rainbow-colored gum-drops on the chocolate frosting. This makes a very colorful sugar-plum tree and will be welcomed by almost anybody as a surprise from a little girl at Christmas-time. Then, of course, you can paint cones with gold paint and use them as Christmas tree decorations. Hemlock cones are small and can be gilded or colored. Then glue on cards, making nice place-cards for Christmas parties.   Thanks for listening to The Daily Gardener. And remember: "For a happy, healthy life, garden every day."

In this podcast, Mark and Jack share stories about the "hard-luck" Swedish chemist, Carl Scheele. Not given the accolades of scientists like Antoine Lavoisier and Joseph Priestly (the two scientists generally given credit for the discovery of oxygen) Scheele's contributions can be shown to be perhaps even more significant in the discovery of this life-giving element. Discussions concerning the role of oxygen in burning add to the story told so that listeners will come away with a good understanding of the chemical process called combustion. Click here to view the show notes.

An introduction to Thomas Kuhn's The Structure of Scientific Revolutions, published in 1962, and itself a revolutionary approach to the philosophy of science. The book was both influential and controversial. Born in 1922, Kuhn began his career as a physicist before turning to the history of science. He was interested in how scientists approach their daily work, and in thinking about the question of how science develops over time. Kuhn saw sciences progressing in two alternating phases: one he called normal and the other he called extraordinary (or revolutionary). Scientific development is traditionally thought of as simply moving faster when a discovery is made, like the discovery of bacteria, or the realisation that the earth revolves around the sun, not the other way around. But for Kuhn, the normal and extraordinary phases of science aren't just different speeds of discovery, but fundamentally different approach to scientific work. Normal science progresses under paradigms, but when anomalies appear, extraordinary science can lead to a paradigm shift that changes the fundamental underlying assumptions, norms and rules of scientific activity. We can see this in the chemical revolution, when Joseph Priestly and Antoine Lavoisier weighed burning chemicals and gases and overturned the reigning phlogiston theory of combustion, replacing it with todays oxygen theory of combustion. Then & Now is FAN-FUNDED! Support me on Patreon and pledge as little as $1 per video: http://patreon.com/user?u=3517018 Or send me a one-off tip of any amount and help me make more videos: https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=JJ76W4CZ2A8J2 Buy on Amazon through this link to support the channel: https://amzn.to/2ykJe6L Follow me on: Facebook: http://fb.me/thethenandnow Instagram: https://www.instagram.com/thethenandnow/ Twitter: https://twitter.com/lewlewwaller

N2O is a nonflammable, tasteless, odorless gas. It was first synthesized by the English scientist and theologian Joseph Priestly in 1772, and was first used as a labor analgesic by Stanislav Klikovich in Poland in 1881. Although much more frequently used in the UK and Canada, interest in nitrous oxide for labor pain management is increasing in the USA. What is its mechanism of action? Is it effective? What are the contraindications? Let’s review this topic...NOW.

Welcome to Blackbird9's Breakfast Club's Wednesday Podcast , Hidden Hand Authorizes European Fumigation. Tonight we will examine the history between The Spanish American War of 1898 and World War I. In the First Hour we cover the chaotic events brought on by the teachings of the Frankfurt School Marxists. Their mission has always been to establish a Greater Israel ruled by globalism under the direction of Talmudic Noahide Law and at the same time force all other nations to surrender their independent sovereignty. In the second hour, Hidden Hand Authorizes European Fumigation, the host examined the history between The Spanish American War of 1898 and World War One beginning in 1914. From the earliest symbols for Water, Fire, Earth and Air, to the Homing Patterns of The Birds and The Bees, to bird symbolism in the Hebrew story of Noah, to the Poisons of Circe in Homer's Odyssey, to the discovery of Oxygen by Joseph Priestly in 1774, to Rothschild's use of the Carrier Pigeon in the rise of The Illuminati Hidden Hand, to the weaponizing of Mustard Gas by Cocaine Chemist Albert Niemann in 1860, to the invention of Dynamite by Alfred Nobel in 1867, to the First World Zionist Congress in 1897, to the rise of the Anarchist Assassin utilizing modern science in Marxist guerrilla warfare to decapitate the leadership of Christian Europe, to the rise of new mass media propaganda and psychological warfare, to the first recorded use of Chemical Weapons in war by The French in August 1914, the host examined how various technologies came together to decimate Europe in the first part of the Twentieth Century.

Welcome to Blackbird9's Breakfast Club's Wednesday Podcast , Hidden Hand Authorizes European Fumigation. Tonight we will examine the history between The Spanish American War of 1898 and World War I. In the First Hour we cover the chaotic events brought on by the teachings of the Frankfurt School Marxists. Their mission has always been to establish a Greater Israel ruled by globalism under the direction of Talmudic Noahide Law and at the same time force all other nations to surrender their independent sovereignty. In the second hour, Hidden Hand Authorizes European Fumigation, the host examined the history between The Spanish American War of 1898 and World War One beginning in 1914. From the earliest symbols for Water, Fire, Earth and Air, to the Homing Patterns of The Birds and The Bees, to bird symbolism in the Hebrew story of Noah, to the Poisons of Circe in Homer's Odyssey, to the discovery of Oxygen by Joseph Priestly in 1774, to Rothschild's use of the Carrier Pigeon in the rise of The Illuminati Hidden Hand, to the weaponizing of Mustard Gas by Cocaine Chemist Albert Niemann in 1860, to the invention of Dynamite by Alfred Nobel in 1867, to the First World Zionist Congress in 1897, to the rise of the Anarchist Assassin utilizing modern science in Marxist guerrilla warfare to decapitate the leadership of Christian Europe, to the rise of new mass media propaganda and psychological warfare, to the first recorded use of Chemical Weapons in war by The French in August 1914, the host examined how various technologies came together to decimate Europe in the first part of the Twentieth Century.

¿Quieres ser mecenas de El Abrazo del Oso y formar parte de nuestra comunidad exclusiva? Pásate por www.patreon.com/elabrazodeloso Corría el Siglo XVIII en la próspera Inglaterra. La incipiente industria asoma como adelanto de un futuro a punto de cambiar de forma radical las formas de vida de los habitantes de Occidente. Y en una sola ciudad, en Birmingham, concentrados de forma sorprendente, comienzan a unirse muchos de los ingredientes de ese futuro imparable. Nace la Sociedad Lunar, una conjunción de científicos, ingenieros e intelectuales capaces de plantearse, iluminados por la luz del plenilunio, el camino a seguir para llegar a la que después llamaríamos Revolución Industrial. Hoy en El Abrazo del Oso, junto a Eduardo Moreno, Antonio Gutiérrez y Ángel González, nos colamos en las reuniones que hicieron unir por vez primera de forma efectiva a la ciencia y a la tecnología con el propósito de cambiar el mundo. Conoceremos a los personajes que adelantaron las teorías evolutivas de Charles Darwin, que imaginaron el tren o el automóvil, que descubrieron la composición del aire o se adelantaron a la posibilidad de generar luz eléctrica. Personajes como James Watt, Matthew Boulton, Joseph Priestly o Erasmus Darwin, quienes con sus reuniones y contactos, y gracias a su infinita imaginación, lograron contagiar al mundo su inmensa inquietud por conocer y llevar ese conocimiento a la realidad. Pasen y vean, bienvenidos a la Sociedad Lunar. Programa originalmente emitido en OMC Radio el 27 de enero de 2013. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

A discussion of Carl Scheele, Joseph Priestly, Antoine Lavoisier and the discovery of oxygen.

Today we talk to J. D. Bowers of Northern Illinois University about his book Joseph Priestley and English Unitarianism in America (Pennsylvania State University Press, 2007). Against the received wisdom, Bowers argues that American Unitarianism did not emerge solely from indigenous Boston-based Congregationalism. Instead, he shows that Joseph Priestly and English Unitarianism exercised considerable influence on the church throughout the nineteenth century, despite what the Unitarians themselves claimed. Mark D. McGarvie of the University of Richmond calls the book “beautifully and persuasively written,” and Daniel Walker Howe of Oxford and UCLA says Bower's work is “A resolute and positive reaffirmation of Joseph Priestly's place in the heritage of American Unitarianism.” Please become a fan of “New Books in History” on Facebook if you haven't already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we talk to J. D. Bowers of Northern Illinois University about his book Joseph Priestley and English Unitarianism in America (Pennsylvania State University Press, 2007). Against the received wisdom, Bowers argues that American Unitarianism did not emerge solely from indigenous Boston-based Congregationalism. Instead, he shows that Joseph Priestly and English Unitarianism exercised considerable influence on the church throughout the nineteenth century, despite what the Unitarians themselves claimed. Mark D. McGarvie of the University of Richmond calls the book “beautifully and persuasively written,” and Daniel Walker Howe of Oxford and UCLA says Bower’s work is “A resolute and positive reaffirmation of Joseph Priestly’s place in the heritage of American Unitarianism.” Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we talk to J. D. Bowers of Northern Illinois University about his book Joseph Priestley and English Unitarianism in America (Pennsylvania State University Press, 2007). Against the received wisdom, Bowers argues that American Unitarianism did not emerge solely from indigenous Boston-based Congregationalism. Instead, he shows that Joseph Priestly and English Unitarianism exercised considerable influence on the church throughout the nineteenth century, despite what the Unitarians themselves claimed. Mark D. McGarvie of the University of Richmond calls the book “beautifully and persuasively written,” and Daniel Walker Howe of Oxford and UCLA says Bower’s work is “A resolute and positive reaffirmation of Joseph Priestly’s place in the heritage of American Unitarianism.” Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we talk to J. D. Bowers of Northern Illinois University about his book Joseph Priestley and English Unitarianism in America (Pennsylvania State University Press, 2007). Against the received wisdom, Bowers argues that American Unitarianism did not emerge solely from indigenous Boston-based Congregationalism. Instead, he shows that Joseph Priestly and English Unitarianism exercised considerable influence on the church throughout the nineteenth century, despite what the Unitarians themselves claimed. Mark D. McGarvie of the University of Richmond calls the book “beautifully and persuasively written,” and Daniel Walker Howe of Oxford and UCLA says Bower’s work is “A resolute and positive reaffirmation of Joseph Priestly’s place in the heritage of American Unitarianism.” Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we talk to J. D. Bowers of Northern Illinois University about his book Joseph Priestley and English Unitarianism in America (Pennsylvania State University Press, 2007). Against the received wisdom, Bowers argues that American Unitarianism did not emerge solely from indigenous Boston-based Congregationalism. Instead, he shows that Joseph Priestly and English Unitarianism exercised considerable influence on the church throughout the nineteenth century, despite what the Unitarians themselves claimed. Mark D. McGarvie of the University of Richmond calls the book “beautifully and persuasively written,” and Daniel Walker Howe of Oxford and UCLA says Bower’s work is “A resolute and positive reaffirmation of Joseph Priestly’s place in the heritage of American Unitarianism.” Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Melvyn Bragg and guests discuss the Lunar Society. In the late 18th century, with the ascendant British Empire centred on London, a small group of friends met at a house on the crossroads outside Birmingham and applied their minds to the problems of the age. Between them they managed to launch the Industrial Revolution, discover oxygen, harness the power of steam and pioneer the theory of evolution. They were the Lunar Society, a gathering of free and fertile minds centred on the remarkable quartet of Matthew Boulton, James Watt, Joseph Priestly and Erasmus Darwin. The potter Josiah Wedgwood, another member, summed up the ethos of this group when he said that they were ‘living in an age of miracles in which anything could be achieved'.But how did the Lunar Society operate? What was the blend of religious dissent, entrepreneurial spirit and intellectual adventure that proved so fertile and how did their discoveries permanently change the shape and character of this country?With Simon Schaffer, Reader in History and Philosophy of Science at the University of Cambridge; Jenny Uglow, Honorary Visiting Professor at the University of Warwick and author of The Lunar Men: The Friends who Made the Future; Peter Jones, Professor of French History at the University of Birmingham.

Melvyn Bragg and guests discuss the Lunar Society. In the late 18th century, with the ascendant British Empire centred on London, a small group of friends met at a house on the crossroads outside Birmingham and applied their minds to the problems of the age. Between them they managed to launch the Industrial Revolution, discover oxygen, harness the power of steam and pioneer the theory of evolution. They were the Lunar Society, a gathering of free and fertile minds centred on the remarkable quartet of Matthew Boulton, James Watt, Joseph Priestly and Erasmus Darwin. The potter Josiah Wedgwood, another member, summed up the ethos of this group when he said that they were ‘living in an age of miracles in which anything could be achieved’.But how did the Lunar Society operate? What was the blend of religious dissent, entrepreneurial spirit and intellectual adventure that proved so fertile and how did their discoveries permanently change the shape and character of this country?With Simon Schaffer, Reader in History and Philosophy of Science at the University of Cambridge; Jenny Uglow, Honorary Visiting Professor at the University of Warwick and author of The Lunar Men: The Friends who Made the Future; Peter Jones, Professor of French History at the University of Birmingham.