Podcasts about Amran

Dalam upaya mempercepat swasembada pangan, Kementerian Pertanian bersama Persatuan Pengusaha Penggilingan Padi dan Beras mengadakan pertemuan di Kementerian Pertanian, Jumat pagi. Pertemuan ini membahas sinergi strategis untuk membangun klaster-klaster pertanian modern di seluruh Indonesia. Menteri Pertanian Republik Indonesia, Amran Sulaiman, menyatakan bahwa pemerintah telah menyiapkan berbagai langkah strategis untuk memperkuat sektor pertanian, termasuk alokasi Kredit Usaha Rakyat (KUR) sebesar 300 triliun rupiah. Selain itu, Amran juga menyebutkan langkah-langkah lain seperti penggandaan jumlah pupuk, penyederhanaan birokrasi, dan penghapusan kredit macet bagi petani dan nelayan.

Bentuk komitmen kuat dari pemerintah yang dipimpin Prabowo Subianto terutama pada sektor pangan menuju Indonesia swasembada membuat Menteri Pertanian Amran Sulaiman mengambil beberapa kebijakan di awal tugasnya menjabat sebagai menteri di Kabinet Prabowo. Jabatan Mentan bukan menjadi hal baru bagi Amran. Sebelumnya, dia pernah mengemban jabatan yang sama di bawah kepemimpinan Jokowi pada periode pertama.

“Rumah Sewa Puaka” mengisahkan pengalaman seorang pelajar universiti yang bernama Amran. Beliau menceritakan pengalaman sewaktu menyewa rumah di kawasan Selangor pada harga yang sangat murah. Apa yang beliau tidak tahu, rumah itu sebenarnya ada kes wanita bunuh diri.  Kalau anda ingin hantarkan kisah atau pengalaman anda yang menyeramkan, sila hantar ke email mj12@mediacorp.sg, di WhatsApp RIA, atau Instagram RIA897.See omnystudio.com/listener for privacy information.

“Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country.” Eli Gabay, an Israeli-born lawyer and current president of the oldest continuously active synagogue in the United States, comes from a distinguished family of Jewish leaders who have fostered Jewish communities across Morocco, Israel, and the U.S. Now residing in Philadelphia, Eli and his mother, Rachel, share their deeply personal story of migration from Morocco to Israel, reflecting on the resilience of their family and the significance of preserving Jewish traditions. The Gabay family's commitment to justice and heritage is deeply rooted. Eli, in his legal career, worked with Israel's Ministry of Justice, where he notably helped prosecute John Ivan Demjanjuk, a Cleveland auto worker accused of being the notorious Nazi death camp guard, "Ivan the Terrible." Jessica Marglin, Professor of Religion, Law, and History at the University of Southern California, offers expert insights into the Jewish exodus from Morocco. She explores the enduring relationship between Morocco's Jewish community and the monarchy, and how this connection sets Morocco apart from its neighboring countries. —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: ELI GABAY: Standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF.  These were highlights in my life, because they represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations – despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Morocco. MANYA: There are three places Eli Gabay calls home: Philadelphia, the city where he has raised his children; Morocco, the land where his parents Rachel and Amram were born and his ancestors lived for generations; and Israel, his birthplace and original ancestral homeland. Eli has been on a quest to honor all those identities since he left Israel at the age of 12. ELI: On my father's side, they were all rabbis. On my mother's side, they were all businesspeople who headed synagogues. And so, my grandfather had a synagogue, and my other grandfather had a synagogue. When they transplanted to Israel, they reopened these synagogues in the transition camp in Be'er Sheva. Both families had a synagogue of their own. MANYA: For the past five years, Eli has served as president of his synagogue--the historic Congregation Mikveh Israel, America's oldest continuous synagogue, founded in Philadelphia in 1740. Descended from a long line of rabbis going back generations, Eli is a litigation attorney, the managing partner of a law firm, a former prosecutor, and, though it might seem odd, the Honorary Consul of the Republic of Nicaragua in Philadelphia. But the professional role that has brought him the most acclaim was his time in the 1980s, working for Israel's Ministry of Justice, decades after the Holocaust, still trying to hold its perpetrators accountable. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: Charges were filed today against John Demjanjuk, the 66-year-old Ukrainian native, who's accused of being a Nazi death camp guard named Ivan the Terrible. The crimes he was accused of… MANYA: We'll tell you more about that later. But first, we take you to the Jerusalem Israeli Gift Shop in northeast Philadelphia, a little slice of Israel on the corner of Castor Avenue and Chandler Street. [shofar sounds] Every day, amid the menorahs and shofars, frames and mezuzahs, Eli's 84-year-old mother Rachel Gabay, the family matriarch and owner of thisJudaica shop, is transported back to the place where she grew up: Israel. ELI: My father was a teacher all his life, and my mother [shofar sounds] runs a Jewish Judaica store that sells shofars, you can hear in the background. RACHEL: It's my baby. The store here became my baby. CUSTOMER: You're not going to remember this, but you sold us our ketubah 24 years ago. RACHEL: Yeah. How are you, dear? ELI: Nice. CUSTOMER: We're shopping for someone else's wedding now. RACHEL: Oh, very nice… For who? CUSTOMER: A friend of ours, Moshe, who is getting married and we wanted to get him a mezuzah. MANYA: For Rachel, Israel represents the safety, security, and future her parents sought for her when in 1947 they placed her on a boat to sail away from Morocco. By then, Casablanca had become a difficult place to be Jewish. Israel offered a place to belong. And for that, she will always be grateful. RACHEL: To be a Jew, to be very good… ELI: Proud. RACHEL: Proud. I have a country, and I am somebody. ELI: My father's family comes from the High Atlas Mountains, from a small village called Aslim.The family arrived in that area sometime in 1780 or so. There were certain events that went on in Morocco that caused Jews from the periphery and from smaller cities to move to Casablanca. Both my parents were born in Morocco in Casablanca. Both families arrived in Casablanca in the early 30s, mid 30s. MANYA: Today, the port city of Casablanca is home to several synagogues and about 2,000 Jews, the largest community of Morocco. The Museum of Moroccan Judaism in suburban Casablanca, the first museum on Judaism in the Arab world, stands as a symbol of the lasting Jewish legacy in Morocco. Indeed, there's been a Jewish presence in what is considered modern-day Morocco for some 2,000 years, dating back to the early days of the establishment of Roman control.  Morocco was home to thousands of Jews, many of whom lived in special quarters called “Mellah,” or Jewish ghetto. Mellahs were common in cities across Morocco. JESSICA: Morocco was one of the few places in the Islamic world where there emerged the tradition of a distinctive Jewish quarter that had its own walls and was closed with its own gates. MANYA: Jessica Marglin is a professor of religion, law, and history at the University of Southern California. Her research focuses on the history of Jews and Muslims in North Africa and the Mediterranean. JESSICA: There's a bit of a debate. Were these quarters there to control Jews and force them to all live in one spot and was it a sort of form of basically repression? Or was it a way to protect them? The first mellah, the one in Fez is right next to the palace. And so there was a sense that the Jews would be closer to the Sultan or the Sultan's representative, and thus more easily protectable. It could be interpreted as a bad thing. And some Jews did see it as an unfair restriction. But I would say that most Jews didn't question the idea that Jews would live together. And that was sort of seen as natural and desirable. And there was a certain kind of autonomous jurisdiction to the mellah, too.  Because Jews had their own courts. They had their own butchers. They had their own ovens. Butchers and ovens would have been kosher. They could sell wine in the mellah. They could do all these things that were particular to them. And that's where all the synagogues were. And that's where the Jewish cemetery was, right? It was really like a little Jewish city, sort of within the city. MANYA: Unlike other parts of the Middle East and North Africa where pogroms and expulsions, especially after the creation of the state of Israel, caused hundreds of thousands of Jews to abruptly flee all at once – spilling out of countries they had called home for centuries – Jews chose to leave Morocco gradually over time, compared to the exodus from other Arab countries.  JESSICA: When I teach these things, I set up Morocco and Iraq as the two ends of the spectrum. Iraq being the most extreme, where Jews were really basically kicked out all at once. Essentially offered no real choice. I mean, some did stay, but it was choosing a totally reduced life.  Versus Morocco, where the Jews who left did so really, with a real choice. They could have stayed and the numbers are much more gradual than anywhere else. So there was a much larger community that remained for years and years and years, even after ‘67, into the ‘70s.  Even though they kept going down, it was really, it was not like Iraq where the population just falls off a cliff, right? It's like one year, there's 100,000, the next year, they're 5,000. In Morocco, it really went down extremely gradually. And that's in part why it's still the largest Jewish community in the Arab world by far. MANYA: Morocco's Jewish history is by no means all rosy. In all Arab countries, antisemitism came in waves and different forms. But there are several moments in history when the Moroccan monarchy could've abandoned the Jewish population but didn't. And in World War II, the Moroccan monarch took steps to safeguard the community. In recent years, there have been significant gestures such as the opening of the Jewish museum in Casablanca, a massive restoration of landmarks that honor Morocco's Jewish past, including 167 Jewish cemeteries, and the inclusion of Holocaust education in school curricula. In 2020, Morocco became one of four Arab countries to sign a normalization agreement with Israel, as part of the U.S.-backed Abraham Accords, which allowed for economic and diplomatic cooperation and direct flights between the two countries. MANYA: Oral histories suggest that Jews have lived in Morocco for some 2,000 years, roughly since the destruction of the Second Temple. But tangible evidence of a Jewish presence doesn't date as far back. JESSICA: The archaeological remains suggest that the community dates more to the Roman period. There was a continual presence from at least since the late Roman period, certainly well before the Islamic conquests. MANYA: Like other parts of the Middle East and North Africa, Jews in Morocco were heavily concentrated in particular artisanal trades. Many were cobblers, tailors, and jewelers who adorned their creations with intricate designs and embellishments. Gemstones, carved coral, geometric designs, and symbols such as the Hamsa to bless the wearer with good fortune and protect them from the evil eye. JESSICA: And there were certain areas where they kind of were overrepresented in part because of stigmas associated with certain crafts for Muslims. So gold and silver jewelry making in certain parts of Morocco, like in the city of Fez, Jews were particularly overrepresented in the trade that made these gold threads, which are called skalli in Moroccan Arabic, and which are used to embroider sort of very fancy clothing for men and for women. Skalli for instance, is a very common last name for Jews.  MANYA: Jessica notes that in the 12th and 13th Centuries, Morocco came under the rule of the Almohad caliphate, a fundamentalist regime that saw itself as a revolutionary reform movement. Under the Almohad dynasty, local Christians in North Africa from Morocco to Libya all but disappeared.  Jews on the other hand stayed. She suspects Morocco developed its own version of crypto-Jews who superficially converted to Islam or at least lived outwardly as Muslims to survive.  JESSICA: There's probably more of a sense of Jews had more experience of living as minorities. Also, where else were they going to go? It wasn't so obvious. So whatever conversions there were, some of them must have stuck. And there are still, for instance, Muslim families in Fez named Kohen . . . Cohen. MANYA: Jews chose Morocco as a place of refuge in 1391, when a series of mob attacks on Jewish communities across Spain killed hundreds and forcibly converted others to Christianity. As opposed to other places in Europe, Morocco was considered a place where Jews could be safe. More refugees arrived after the Alhambra Decree of 1492 expelled Jews from Spain who refused to convert. That is when Eli's father's side of the family landed in Fez.  ELI: Our tradition is that the family came from Spain, and we date our roots to Toledo, Spain. The expulsion of the Jews took place out of Spain in 1492 at which time the family moved from Spain to Morocco to Fez. MANYA: At that time, the first mellahs emerged, the name derived from the Arabic word for salt. Jessica says that might have referred to the brackish swamps where the mellah were built.  JESSICA: The banning of Jews from Spain in 1492 brought a lot of Jews to North Africa, especially Morocco, because Morocco was so close. And, you know, that is why Jews in northern Morocco still speak Spanish today, or a form of Judeo Spanish known as Haketia. So, there were huge numbers of Iberian Jews who ended up throughout Morocco. And then for a long time, they remained a kind of distinctive community with their own laws and their own rabbis and their own traditions. Eventually, they kind of merged with local Jews. And they used Spanish actually, for decades, until they finally sort of Arabized in most of Morocco. ELI: My father's family, as I said, comes from a small town of Aslim. The family arrived in that area sometime in 1780 or so after there was a decree against Jews in Fez to either convert to Islam or leave. And so in a real sense, they were expelled from that region of Fez. There were Jews who arrived throughout the years after different exiles from different places. But predominantly the Jews that arrived in 1492 as a result of the Spanish expulsion were known as the strangers, and they integrated themselves in time into the fabric of Moroccan Jewry.  MANYA: For Eli's family, that meant blending in with the nomadic Amazigh, or indigenous people of North Africa, commonly called Berbers. Many now avoid that term because it was used by European colonialists and resembles the word “barbarians.” But it's still often used colloquially.  ELI: Aslim is in the heart of Berber territory. My father's family did speak Berber. My grandfather spoke Berber, and they dressed as Berbers. They wore jalabia, which is the dress for men, for instance, and women wore dresses only, a head covering.  Men also wore head coverings. They looked like Berbers in some sense, but their origins were all the way back to Spain. MANYA: In most cases across Morocco, Jews were classified as dhimmis, non-Muslim residents who were given protected status. Depending on the rulers, dhimmis lived under different restrictions; most paid a special tax, others were forced to wear different clothes. But it wasn't consistent.  ELI: Rulers, at their whim, would decide if they were good to the Jews or bad to the Jews. And the moment of exchange between rulers was a very critical moment, or if that ruler was attacked. MANYA: The situation for Jews within Morocco shifted again in 1912 when Morocco became a French protectorate. Many Jews adopted French as their spoken language and took advantage of educational opportunities offered to them by Alliance Israélite Universelle. The borders also remained open for many Jews who worked as itinerant merchants to go back and forth throughout the region.  JESSICA: Probably the most famous merchants were the kind of rich, international merchants who dealt a lot with trade across the Mediterranean and in other parts of the Middle East or North Africa. But there were a lot of really small-time merchants, people whose livelihood basically depended on taking donkeys into the hinterland around the cities where Jews tended to congregate.  MANYA: Rachel's family, businesspeople, had origins in two towns – near Agadir and in Essaouira. Eli has copies of three edicts issued to his great-grandfather Nissim Lev, stating that as a merchant, he was protected by the government in his travels. But the open borders didn't contain the violence that erupted in other parts of the Middle East, including the British Mandate of Palestine.  In late August 1929, a clash about the use of space next to the Western Wall in Jerusalem led to riots and a pogrom of Jews who had lived there for thousands of years. Moroccan Jews also were attacked. Rachel's grandfather Nissim died in the violence. RACHEL: He was a peddler. He was a salesman. He used to go all week to work, and before Thursday, he used to come for Shabbat. So they caught him in the road, and they took his money and they killed him there.  ELI: So my great-grandfather– RACHEL: He was very young. ELI: She's speaking of, in 1929 there were riots in Israel, in Palestine. In 1929 my great-grandfather went to the market, and at that point … so . . . a riot had started, and as my mother had described, he was attacked. And he was knifed. And he made it not very far away, all the other Jews in the market fled. Some were killed, and he was not fortunate enough to escape. Of course, all his things were stolen, and it looked like a major robbery of the Jews in the market. It gave the opportunity to do so, but he was buried nearby there in a Jewish cemetery in the Atlas Mountains. So he was not buried closer to his own town. I went to visit that place. MANYA: In the mid-1930s, both Amram and Rachel's families moved to the mellah in Casablanca where Amram's father was a rabbi. Rachel's family ran a bathhouse. Shortly after Amram was born, his mother died, leaving his father to raise three children.  Though France still considered Morocco one of its protectorates, it left Morocco's Sultan Mohammad V as the country's figurehead. When Nazis occupied France during World War II and the Vichy regime instructed the sultan to deport Morocco's Jews to Nazi death camps, he reportedly refused, saving thousands of lives. But Amram's grandmother did not trust that Morocco would protect its Jews. Following the Second Battle of El Alamein in Egypt, the Axis Powers' second attempt to invade North Africa, she returned to the Atlas Mountains with Amran and his siblings and stayed until they returned to Casablanca at the end of the war.  ELI: There was a fear that the Nazis were going to enter Morocco. My father, his grandmother, took him from Casablanca with two other children and went back to Aslim in the mountains, because she said we can better hide there. We can better hide in the Atlas Mountains. And so my father returned, basically went from Casablanca to the Atlas Mountains to hide from the coming Nazis. MANYA:  In 1947, at the age of 10, Amram went from Casablanca to an Orthodox yeshiva in England. Another destination for Jews also had emerged. Until then, no one had wanted to move to British-controlled Palestine where the political landscape and economic conditions were more unstable.  The British restricted Jewish immigration making the process difficult, even dangerous. Additionally, French Moroccan authorities worked to curb the Zionist movement that was spreading throughout Europe. But Rachel's father saw the writing on the wall and took on a new vocation. RACHEL: His name is Moshe Lev and he was working with people to send to Eretz Yisrael. MANYA: A Zionist activist, Rachel's father worked for a clandestine movement to move children and eventually their families to what soon would become Israel. He wanted his children, including his 7-year-old daughter Rachel, to be the first. RACHEL: He worked there, and he sent everybody. Now our family were big, and they sent me, and then my sister went with my father and two brothers, and then my mom left by herself They flew us to Norvege [Norway].  MANYA: After a year in Norway, Rachel was taken to Villa Gaby in Marseille, France, a villa that became an accommodation center for Jews from France who wanted to join the new State of Israel. There, as she waited for a boat to take her across the Mediterranean to Israel, she spotted her brother from afar. Nissim, named for their late grandfather, was preparing to board his own boat. She pleaded to join him. RACHEL: So we're in Villa Gaby couple months. That time, I saw my brother, I get very emotional. They said ‘No, he's older. I told them ‘I will go with him.' They said ‘No, he's older and you are young, so he will go first. You are going to stay here.' He was already Bar Mitzvah, like 13 years.  I was waiting there. Then they took to us in the boat. I remember it was like six, seven months. We were sitting there in Villa Gaby. And then from Villa Gaby, we went to Israel. The boat, but the boat was quite ahead of time. And then they spoke with us, ‘You're going to go. Somebody will come and pick you up, and you are covered. If fish or something hurts you, you don't scream, you don't say nothing. You stay covered.  So one by one, a couple men they came. They took kids and out. Our foot was wet from the ocean, and here and there they was waiting for us, people with a hot blanket. I remember that. MANYA: Rachel landed at Kibbutz Kabri, then a way station for young newcomers in northern Israel. She waited there for years without her family – until one stormy day. RACHEL: One day. That's emotional. One day we were sitting in the living room, it was raining, pouring. We couldn't go to the rooms, so we were waiting. All of a sudden, a group of three men came in, and I heard my father was talking. His voice came to me. And I said to the teacher, taking care of us. I said ‘You know what? Let me tell you one thing. I think my father is here.' She said ‘No, you just imagination. Now let's go to the rooms to sleep.'  So we went there. And all of a sudden she came to me. She said, ‘You know what? You're right. He insists to come to see you. He will not wait till morning, he said. I wanted to see my daughter now. He was screaming. They didn't want him to be upset. He said we'll bring her because he said here's her picture. Here's her and everything. So I came and oh my god was a nice emotional. And we were there sitting two or three hours. My father said, Baruch Hashem. I got the kids. Some people, they couldn't find their kids, and I find my kids, thanks God. And that's it. It was from that time he wants to take us. They said, No, you live in the Ma'abara. Not comfortable for the kids. We cannot let you take the kids. The kids will stay in their place till you establish nicely. But it was close to Pesach. He said, we promise Pesach, we bring her, for Pesach to your house. You give us the address. Where are you? And we'll bring her, and we come pick her up. JESSICA: Really as everywhere else in the Middle East and North Africa, it was the Declaration of the Independence of Israel. And the war that started in 1947, that sort of set off a wave of migration, especially between ‘48 and ‘50. Those were the kind of highest numbers per year. MANYA: Moroccan Jews also were growing frustrated with how the French government continued to treat them, even after the end of World War II. When the state of Israel declared independence, Sultan Mohammad V assured Moroccan Jews that they would continue to be protected in Morocco. But it was clear that Moroccan Jew's outward expression of support for Israel would face new cultural and political scrutiny and violence.  Choosing to emigrate not only demonstrated solidarity, it indicated an effort to join the forces fighting to defend the Jewish state. In June 1948, 43 Jews were killed by local Muslims in Oujda, a departure point for Moroccan Jews seeking to migrate to Israel. Amram arrived in Israel in the early 1950s. He returned to Morocco to convince his father, stepmother, and brother to make aliyah as well. Together, they went to France, then Israel where his father opened the same synagogue he ran in the mellah of Casablanca. Meanwhile in Morocco, the Sultan's push for Moroccan independence landed him in exile for two years. But that didn't last long. The French left shortly after he returned and Morocco gained its independence in March 1956. CLIP - CASABLANCA 1956 NEWSREEL: North Africa, pomp and pageantry in Morocco as the Sultan Mohamed Ben Youssef made a state entry into Casablanca, his first visit to the city since his restoration last autumn. Aerial pictures reveal the extent of the acclamation given to the ruler whose return has of his hope brought more stable conditions for his people. MANYA: The situation of the Jews improved. For the first time in their history, they were granted equality with Muslims. Jews were appointed high-ranking positions in the first independent government. They became advisors and judges in Morocco's courts of law.  But Jewish emigration to Israel became illegal. The immigration department of the Jewish Agency that had operated inside Morocco since 1949 closed shop and representatives tasked with education about the Zionist movement and facilitating Aliyah were pressed to leave the country. JESSICA: The independent Moroccan state didn't want Jews emigrating to Israel, partly because of anti-Israeli, pro-Palestinian sentiment, and partly because they didn't want to lose well-educated, productive members of the State, of the new nation. MANYA: Correctly anticipating that Moroccan independence was imminent and all Zionist activity would be outlawed, Israel's foreign intelligence agency, the Mossad, created the Misgeret, which organized self-defense training for Jews across the Arab countries. Casablanca became its center in Morocco. Between November 1961 and the spring of 1964, the Mossad carried out Operation Yakhin, a secret mission to get nearly 100,000 Jews out of Morocco into Israel. JESSICA: There was clandestine migration during this period, and a very famous episode of a boat sinking, which killed a lot of people. And there was increasing pressure on the Moroccan state to open up emigration to Israel. Eventually, there were sort of secret accords between Israelis and the Moroccan King, which did involve a payment of money per Jew who was allowed to leave, from the Israelis to the Moroccans.  MANYA: But cooperation between Israel and Morocco reportedly did not end there. According to revelations by a former Israeli military intelligence chief in 2016, King Hassan II of Morocco provided the intelligence that helped Israel win the Six-Day War. In 1965, he shared recordings of a key meeting between Arab leaders held inside a Casablanca hotel to discuss whether they were prepared for war and unified against Israel. The recordings revealed that the group was not only divided but woefully ill-prepared. JESSICA: Only kind of after 1967, did the numbers really rise again. And 1967, again, was kind of a flashpoint. The war created a lot of anti-Zionist and often anti-Jewish sentiment across the region, including in Morocco, and there were some riots and there were, there was some violence, and there was, again, a kind of uptick in migration after that. For some people, they'll say, yes, there was antisemitism, but that wasn't what made me leave. And other people say yes, at a certain point, the antisemitism got really bad and it felt uncomfortable to be Jewish. I didn't feel safe. I didn't feel like I wanted to raise my children here.  For some people, they will say ‘No, I would have happily stayed, but my whole family had left, I didn't want to be alone.' And you know, there's definitely a sense of some Moroccan Jews who wanted to be part of the Zionist project. It wasn't that they were escaping Morocco. It was that they wanted to build a Jewish state, they wanted to be in the Holy Land. ELI: Jews in Morocco fared better than Jews in other Arab countries. There is no question about that. MANYA: Eli Gabay is grateful to the government for restoring many of the sites where his ancestors are buried or called home. The current king, Mohammed VI, grandson of Mohammed V, has played a significant role in promoting Jewish heritage in Morocco. In 2011, a year after the massive cemetery restoration, a new constitution was approved that recognized the rights of religious minorities, including the Jewish community.  It is the only constitution besides Israel's to recognize the country's Hebraic roots. In 2016, the King attended the rededication ceremony of the Ettedgui Synagogue in Casablanca.  The rededication of the synagogue followed the re-opening of the El Mellah Museum, which chronicles the history of Moroccan Jewry. Other Jewish museums and Jewish cultural centers have opened across the country, including in Essaouira, Fes, and Tangier. Not to mention–the king relies on the same senior advisor as his father did, Andre Azoulay, who is Jewish.  ELI: It is an incredible example. We love and revere the king of Morocco. We loved and revered the king before him, his father, who was a tremendous lover of the Jews. And I can tell you that in Aslim, the cemetery was encircled with a wall and well maintained at the cost, at the pay of the King of Morocco in a small, little town, and he did so across Morocco, preserved all the Jewish sites. Synagogues, cemeteries, etc.  Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country. MANYA: Eli is certainly not naïve about the hatred that Jews face around the world. In 1985, the remains of Josef Mengele, known as the Nazis' Angel of Death, were exhumed from a grave outside Sao Paulo, Brazil. Eli was part of a team of experts from four countries who worked to confirm it was indeed the Nazi German doctor who conducted horrific experiments on Jews at Auschwitz. Later that decade, Eli served on the team with Israel's Ministry of Justice that prosecuted John Ivan Demjanjuk, a retired Cleveland auto worker accused of being the notorious Nazi death camp guard known as “Ivan the Terrible.” Demjanjuk was accused of being a Nazi collaborator who murdered Jews in the gas chambers at the Treblinka death camp in Nazi-occupied Poland during World War II. In fact, Eli is featured prominently in a Netflix documentary series about the case called The Devil Next Door. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: …Nazi death camp guard named Ivan the Terrible. The crimes that he was accused of were horrid.  The Israeli government is seeking his extradition as a war criminal. And that's where the drama begins.  MANYA: Demjanjuk was convicted and sentenced to death, but the verdict was later overturned. U.S. prosecutors later extradited him to Germany on charges of being an accessory to the murder of about 28,000 Jews at Sobibor. He was again convicted but died before the outcome of his appeal. ELI: Going back to Israel and standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF. These were highlights in my life.  They represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. I am proud to serve today as the president of the longest running synagogue in America. MANYA: Eli has encountered hatred in America too. In May 2000 congregants arriving for Shabbat morning prayers at Philadelphia's Beit Harambam Congregation where Eli was first president were greeted by police and firefighters in front of a burned-out shell of a building. Torah scrolls and prayer books were ruined. When Rachel opened her store 36 years ago, it became the target of vandals who shattered her windows. But she doesn't like to talk about that. She has always preferred to focus on the positive. Her daughter Sima Shepard, Eli's sister, says her mother's optimism and resilience are also family traditions. SIMA SHEPARD: Yeah, my mom speaks about the fact that she left Morocco, she is in Israel, she comes to the U.S. And yet consistently, you see one thing: the gift of following tradition. And it's not just again religiously, it's in the way the house is Moroccan, the house is Israeli. Everything that we do touches on previous generations. I'm a little taken that there are people who don't know that there are Jews in Arab lands. They might not know what they did, because European Jews came to America first. They came to Israel first. However, however – we've lived among the Arab countries, proudly so, for so many years. MANYA: Moroccan Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Eli, Rachel and Sima for sharing their family's story.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Yosi Amram, Ph.D., is a licensed clinical psychologist, a CEO leadership coach, and an author. Previously the founder and CEO of two companies that he has led through successful IPOs, Yosi has coached over 100 CEOs many of whom have built companies with thousands of employees and revenues in the billions. With engineering degrees from MIT, an MBA from Harvard, and a Ph.D. in Psychology from Sofia University, he is a pioneering researcher in the field of spiritual intelligence, whose research has received over 1000 citations. As the author of Spiritually Intelligent Leadership: How to Inspire by Being Inspired, Yosi is committed awakening greater spiritual intelligence in himself and the world. Additionally, Yosi is also the founder of several non-profits, including trueMASCULINITY.org and Engendering-Love.org. For further information about Yosi and his work, please visit www.yosiamram.net and/or subscribe to his YouTube channel @AwakeningSpirituaIntelligence. To learn more about spiritual intelligence and to receive your free assessment of your spiritual intelligence profile, or to assess your spiritually intelligent leadership competencies, including self- and 360-assessments, see www.intelligensi.com. Hosted on Acast. See acast.com/privacy for more information.

Featuring Amran Migdal, Head of Knowledge at the Institute for the Study of Business in Global Society at Harvard Business School.   (Recorded 1/8/24)

This week, we're welcoming back author, nurse, and advocate Britney Daniels! She and Tina discuss the story of Asim Amran, a nurse from Pakistan whose arranged marriage ends in tragedy.  For our "Good Nurse", we're featuring Colonel Margarethe Cammermeyer who encourages others to "Live their Truth." She has made a remarkable difference in the LGBTQ+ community, so stick around to hear all about it!   Join us on Patreon to get ad-free episodes, early access, and more exclusive content! Please support our show by supporting our sponsors below! Thank you to Trusted Health for sponsoring this episode. Please go to https://www.trustedhealth.com/gnbn and fill out a profile to help support our podcast and see what opportunities are out there for you! Thank you to our sponsor CBD Stat! If you use CBD oils, please try CBD Stat and get 30% off high-quality CBD available at http://www.cbdstat.care/goodnursebadnurse Thank you to our sponsor Eko! Please visit them at https://ekohealth.com and use promo code GNBN for $50 off your purchase of the new Littmann Cardiology IV stethoscope with Eko technology!   Sources:  https://caselaw.findlaw.com/court/ma-supreme-judicial-court/1699248.html  https://www.telegram.com/story/news/local/north/2015/04/30/court-upholds-conviction-fitchburg-man/34652375007/  https://casetext.com/case/amran-v-cowin

This episode of the Fundraising Radicals Podcast is a special conversation for me. It really has been my privilege and has been one of the most humbling experiences of my career to have been working alongside Dr Syed Muqadas for the past four years. Syed trained as a medical doctor specialising in paediatrics in China and Pakistan. He is the Director of AMRAN the Afghan Mobile Reconstruction Association and co-chair of the Afghanistan Scaling Up Nutrition Civil Society Alliance based in Kabul. Syed has always had the option to leave Afghanistan and join his family in the United States, but he has stayed. During this time, at huge personal risk, he has been mobilising the people and funds that supports families in the local community - he has done this consistently between the withdrawal of US forces to the uncertain peace that has included a devastated economy, drastic cuts in overseas aid, economic sanctions, regular office raids, staff beatings, extrajudicial killings, and 97% of the population living beneath the global poverty line. I find it incredible and inspiring that Syed always manages to rise above the personal challenges and somehow navigates one of the most hostile fundraising environments in the world. Today we talk about the whole spectrum of resource mobilisation; fundraising overseas diaspora, Zakat during Ramadan and beyond, building social enterprises that empowers women, community fundraising in the US in solidarity with communities with Afghanistan, accessing shrinking institutional overseas aid, United Nations funding, the Taliban's economic policies, and pitching to regional and national governments. Syed's stories and examples are always fascinating and build on evidence and deep experience, his ambition for the community is inspiring, and his example is deeply humbling. I know you'll enjoy meeting Syed. Resources and links mentioned in this episode: Find Dr Syed Muqadas on LinkedIn at: https://www.linkedin.com/in/muqadas-syed/ I hope you've enjoyed listening to this episode of the Fundraising Radicals podcast and that this conversation has challenged, informed, and maybe even inspired you and your fundraising leadership practice. As always, we're grateful to Scaling Up Nutrition Civil Society Network and Care International who are co-funding the Global Radicals Fundraising Leadership Programme, of which this podcast is just one part as we navigate global fundraising together as a global community. Please do subscribe to the podcast on the platform of your choice. New episodes drop on the 1st and 15th of each month, so make sure to tune in to get more global perspectives on fundraising and leadership in the non-profit sector. More about Fundraising Radicals: If you want to find out all the ways in which we're working to empower, equip and engage fundraisers all over the world: Visit our website https://www.fundraisingradicals.com Read our blog https://www.fundraisingradicals.com/blog Follow Fundraising Radicals on LinkedIn https://www.linkedin.com/company/fundraisingradicals Follow Craig on LinkedIn https://www.linkedin.com/in/craigpollardfundraisingradicals

durée : 01:00:00 - Les Nuits de France Culture - par : Philippe Garbit - L'émission de Pascale Casanova "Les jeudis littéraires" proposait en 2002 "Elias Khoury et Edmond Amran El Maleh : le roman, la politique et l'Histoire", deux entretiens avec Elias Khoury, libanais, et Edmond Amran El Maleh, originaire d'une famille juive marocaine, sur le thème de l'exil. - invités : Elias Khoury Critique littéraire, essayiste, chroniqueur, rédacteur en chef de la Revue d'études palestiniennes (édition arabe) et écrivain; Dominique Eddé Romancière et essayiste libanaise

Hier pour En Sol Majeur, nous écoutions à l'ombre d'un proverbe juif en forme de pommier la pensée du philosophe Armand Abécassis, auteur d'Il était une fois le Judaïsme. Sa manière de traverser le XXème siècle depuis son Maroc natal en s'appelant Amran, m'a transmis le désir de l'écouter transmettre à Ethan, Capucine et Elisheva ses petits-enfants. Le Talmud étant la matrice de leurs conversations philosophiques, leur causerie ne sera jamais très loin des lettres en hébreu trempées dans du miel, elle tournera autour de l'enfance de papy (ou comment être juif dans un pays arabe occupé par les Français), du colonialisme hier, de l'antisémitisme aujourd'hui. Un En Sol Majeur tendance Esprit de famille puisqu'on circulera entre le quartier juif de Casablanca et le XVIème arrondissement de Paris. Allez, on reprend la séquence photo avec Armand Abécassis, aussi armé que désarmant...

20220114_Herlini Amran MA - Fikih Keluarga 002_Fikih Kehamilan dan Melahirkan --- Send in a voice message: https://podcasters.spotify.com/pod/show/idreamtv/message

The crew finally gets permission to take a look at the barrier surrounding the city within Amran. What will they find out? --- WafflesMapleSyrup present an actual play Starfinder podcast, authentic, uncut, and hilarious from our live stream for your enjoyment! So come join us at our table as we fly by the seat of our pants. The way TTRPGs are intended! Want to say hi? You can catch us on https://twitter.com/wafflesmaple (Twitter) & https://instagram.com/wmspod (Instagram)! For visual reference of our maps, check out our https://www.youtube.com/channel/UCxeH8-68eeO8WshcF8v1WyA (YouTube). Please accept this formal https://discord.gg/7bNE6fU (invite to our Discord) to join an amazing community of kind hearts! And of course, here's the link to our https://society6.com/wafflesmaplesyrup (Merch Store) to show off those sticky sweet goods, and our https://patreon.com/wafflesmaplesyrup (Patreon)! Your support helps us grow and get more of that sweet content out to you. As always, we want to hear how we're doing. So please make sure to leave a review, subscribe for future episodes, and show us your kind hearts! The best way to help is to tell a friend :) --- Danger Storm by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4985-danger-storm (https://incompetech.filmmusic.io/song/4985-danger-storm) License: https://filmmusic.io/standard-license (https://filmmusic.io/standard-license) Addtl. Music and Sound by Syrinscape https://syrinscape.com/?att_wafflesmaplesyrup (https://syrinscape.com/?att_wafflesmaplesyrup) Support this podcast

Do wind turbines get damaged by high humidity levels? What can be done about it? This week's guest, Michael Holm from Cotes, explains that humidity control is often overlooked but very much a factor in driving energy costs down. Learn more about Cotes here. We also discussed the GE vs Siemens Gamesa patent lawsuit, pile-driving noise, and more. Sign up now for Uptime Tech News, our weekly email update on all things wind technology. This episode is sponsored by Weather Guard Lightning tech. Learn more about Weather Guard's StrikeTape Wind Turbine LPS retrofit. Follow the show on Facebook, YouTube, Twitter, Linkedin and visit Weather Guard on the web. And subscribe to Rosemary Barnes' YouTube channel here. Have a question we can answer on the show? Email us!  EP79 - Wind Turbine Humidity Issues with Michael Holm This episode is brought to you by weather guard lightning tech at Weather Guard. We make lightning protection easy. If you're wind turbines or do for maintenance or repairs, install our strike tape retrofit LPS upgrade. At the same time, a strike tape installation is the quick, easy solution that provides a dramatic, long lasting boost to the factory lightning protection system. Forward thinking wind site owners install strike tape today to increase uptime tomorrow. Learn more in the show notes of today's podcast. Welcome back. I'm Dan Blewett I'm Allen Hall, and I'm Rosemary Barnes, and this is the uptime podcast bringing you the latest in wind energy, tech news and policy. All right, welcome back to the Uptime Wind Energy Podcast. I'm your co-host, Dan BlueT, on today's show, we've got an exciting episode. First, we're going to chat through a couple of different environmental issues. Missouris been having some issues with bats. Amran, which is one of the big electrical utilities out in the Midwest, has had to shut down some turbines due to bats. We'll talk about some of the issues there. We're also going to chat a little bit about pile driving noise as it relates to offshore wind construction, which is a big issue with the R friendly undersea mammals, because obviously sound travels very fast underwater. And while driving is very, very loud. We'll also chat a little bit about a interesting case in Australia where a man living in a remote. Off the grid cabin is suing one of the wind farms out there for just the essentially the wooshing noise that comes from these blades tearing through the through the atmosphere. So we'll talk a little bit about that and what might come of it. And then we have a great friend of the up time podcast today. And Michael Holm from Cotes is joining us to talk about humidity issues and wind turbines. So look for that in about 15 minutes. Great conversation with him on all the ins and outs of humidity and what damage it can do to wind turbines onshore and offshore and some of their technology behind it. And then lastly, we'll talk a little bit about the GE Siemens Gamesa patent lawsuit, which has just gotten a new ruling. And, of course, Siemens Gamesa is going to appeal that ruling. We'll talk through some of the implications there at the end. But a very full show today. And our first friend of up times, we're excited to talk to humanity expert Michael Home and a little bit. But before we get going, let me remind you one last time. Sign up for uptime tech news, which you'll find in the show notes or description of this podcast. And again, that's our weekly update newsletter where you'll just get hey, here's the new podcast. Here's some great insider news around the the wind industry and renewable energy industry. And you can sign up for that in the show notes of this podcast. A great way to stay connected. If you enjoy the show and want to stay up to date on everything, wind energy, renewable energy and tech. No, Rosemary Barnes today, she's out of the office, but we'll look for her in next week. And, of course,

En el programa de hoy escuchamos una nueva conversación con grandes maestros de nuestro tiempo, en esta ocasión Alberto Anaut charla con Mariano Barbacid; en el clandestino Ángel Ávila prepara un 'New Yorker' a un nuevo socio del club mientras conversan sobre la buena coctelería; la galerista Sabrina Amrani nos habla de su galería y nos ofrece un adelanto de las obras que llevará a ARCO; también la música de la banda de Bob Sands que nos dejó esta semana y un tema de jazz Matador club, además del adelanto de las matinées en el club para el mes de julio. Y en 'La cartelera' un ciclo de cine dedicado a los hermanos Taviani.

20210429_Herlini Amran, MA - Fikih Pakaian dan Perhiasan --- Send in a voice message: https://podcasters.spotify.com/pod/show/idreamtv/message

Amran Malik, Senior Development Officer for Wicketz explains about the amazing work the Wicketz program is doing to unite communities and inspire individuals across the Country. Plus, learn how this fantastic work has caught the eye of the United Nations.

Ustadzah Herlini Amran, MA - Kapan Terjadi Haid dan Menopause? --- Send in a voice message: https://podcasters.spotify.com/pod/show/idreamtv/message

Ustadzah Herlini Amran, MA - Berapa Lama Waktunya Haid? --- Send in a voice message: https://podcasters.spotify.com/pod/show/idreamtv/message

Departemen Kajian Qur'an IMSA SISTER mengupas kiat-kiat agar memperoleh keberkahan dalam menuntut Ilmu.

Today I am joined by my good friend, Ron Amran, the head coach of Combat Arts Institute of Australia, and we are talking and sharing about life and martial arts. Ron is born in Israel, lives in Perth with his wife and daughter and is a part of Risk 2 Solution working in the team with Joe Saunders. We finally managed to do this interview after we talked about it when I started my podcast in april. https://combatartsinstitute.com.au/

This week, we're joined by another one of our fabulous listeners and a TBMG OG supporter., Amran! We're talking about returning back to Africa as diasporans and about our relationships with our homelands.

20201106_ Ustadzah Herlini Amran, MA - Fikih Darah Wanita Haidh, Nifas & Istihadhah --- Send in a voice message: https://podcasters.spotify.com/pod/show/idreamtv/message

The 2020-21 Fellows in Conflict and Peace at Religion and Public Life at Harvard Divinity School share their backgrounds, fellowship projects, and how they hope to engage with the RCPI and RPL communities during their fellowship year. To engage further, get in touch with RPL at https://rpl.hds.harvard.edu/about/contact-us.

Siapa bilang kerja kompak cuma bisa sama yang seangkatan? Walaupun beda generasi, kita bisa kok untuk menghasilkan kolaborasi yang epic! Kali ini, Kak Marlin dan Kak Prita ditemani Dill Amran akan ngobrol mengenai hubungan kerja yang ideal antar generasi. Simak obrolannya di sini!

Cerita dari seorang bapak bupati wajo yg sangat menginspirasi tentunya kepada kalangan muda

In this episode, we talked to Amran, the CEO of Etiqa Digital Solutions. He is a seasoned corporate person in Malaysia who has worked in Accenture and Maybank. He graduated in engineering from Imperial College London. He also runs his own podcast called Tech This Way where he interviews tech people from the region. Join us in this Kopi Konversation episode as we talked about how he built his career in Corporate Malaysia NOT as an engineer.

Membahas fakta, issue dan juga stigma mengenai Kesehatan mental di tengah masyarakat bersaing Amran mahahsiwa yang baru saja menyelesaikan pendidikanya di Jurusan Psikologi --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Membahas apa saja yang pengen dibahas bersama duet Amran dan Aldio. Enjoy slur..

Born in Somalia, Fartumo Kusow immigrated to Canada in 1991, at the start of the civil war. After arriving in Canada with fluency in Somali and Arabic but with no knowledge of English, she went on to earn an Honours B.A. in English Language and Literature and a Bachelor of Education from the University of Windsor. She is now a high school English teacher for the Greater Essex County District School Board. Her first novel, Amran, was published in 1984 in Somalia. Her second novel, Tale of a Boon’s Wife, was published in 2017 by Second Story Press, and is her debut novel in English. Set in the fifteen-year period before Somalia’s civil war, Tale of a Boon’s Wife focuses on a young Somali woman whose decision to marry the man she loves, in defiance of tradition and her family’s wishes, transforms her life in very difficult ways. The novel has received positive reviews. Fartumo Kusow is a mother of five and lives in Windsor, Ontario.https://secondstorypress.ca/adult/tale-of-a-boons-wifeCheck out the short version on YouTube: https://youtu.be/O3AiWTNKoH8

Amran (Bell Ngasri) dan Rashid (Amir Lawak), dua orang pekerja di sebuah syarikat koprat yang saling bermusuhan. Amran merupakan senior, manakala Rashid pula junior. Pelbagai insiden lucu tercetus akibat daripada perbuatan Amran dan Rashid yang cuba mengambil hati bos mereka. Perang antara mereka berdua menjadi semakin sengit, apabila bos mereka ingin memilih salah seorang untuk menjawat jawatan penting. Sejak daripada itu, persaingan Amran dan Rashid semakin tidak sihat dan melampau-lampau. Manakala tanpa disedari, bos mereka pula mengambil kesempatan di atas sikap mereka berdua. Antara Amran dan Rashid, siapakah yang berjaya menawan hati bos? Atau pun sesuatu yang mengejutkan akan berlaku pada penghujung cerita?

Writing books for young muslim children, my struggles with identity growing up, lessons I learned after my first marriage | #NomadicHustle 22 w/ Amran Abdi, author and educatorHelp us create more engaging and impactful content by becoming a patron: https://www.patreon.com/NomadicHustleAmran Abdi is young Somali mother and childcare educator by profession. She has self-published her children’s books ‘Ameerahs Adventures’ and 'The Rainbow Hijab’ which follows the tale of a young girl named Amira who upon losing her hijab uncovers the value her colorful companion holds. It boosts the morale of young muslim girls and in addition to clears up misconceptions surrounding the hijab.__Follow the hostIG: https://www.instagram.com/shareef_nomadic__Follow the guest:IG: @amran.mohamud.abdiFollow our social media accounts:IG: https://www.instagram.com/thenomadichustleYoutube: http://bit.ly/2Bv4isiListen to our podcasts:Apple - https://apple.co/2MpgsJCSpotify: https://spoti.fi/2OXh3DWStitcher: http://bit.ly/2OU12yIThis episode was sponsored by:Abdiwali Mohamed, CPA, PLLC “Minimize your taxes while maximizing your refund!”Click here: http://bit.ly/abdiwaliCPAThis tax season, trust your individual and business taxes with the trusted staff of Abdiwali Mohamed, CPA, PLLC. They have been doing taxes since 2002 and can help you minimize your taxes while maximizing your refund. For more information, please visit their website at www.abdiwalicpa.com and call Abdiwali “Taxmancpa #26”

I've known Amran for a number of years and I've got a number of questions about his Pakistani background.

Returning guest and good friend, Afiq Amran gives me a commentary of his pilgrimage and religious experience in Saudi Arabia. I was very curious as to what the culture and norms are like in one of the most religiously conservative countries in the world, hence why I brought him back onto the podcast. We talk why people travel to Mecca, the Kaaba (The 'Black Box'), Islamic rituals, and his observations of the country. Links: Afiq's Instagram - Afiq_Kiu Twitter - Jthejellybean Instagram - Jthejellybean YouTube - John's Stories

(AN APOLOGY: sorry for the uneven audio quality. The device went off in the middle of the convo so we had to figure an alternative) A mutual conversation speaking on personal experiences and concepts.

After helping the Druids free the river blockage, Norah returns to Volo and the two of them prepare to leave Strathford. Amran and his sister are tasked with helping Norah find a way to save Garren, and so the four of them set off on the road to new adventures.

After being woken in the middle of the night by Amran, Norah follows him into the forest to meet with the leader of the Druid people. Sulara and her brother are banished from the tribe, and it's up to Norah to help them return the balance to nature, and right the wrongs committed by Sulara.

High school favourite and good friend, Afiq Amran had an easy going conversation with me as we spoke about the scary impacts of technology today and in the future. We talk our fear of insects, China's social credit system, our phones listening in on us, and Afiq's condition with Aphantasia. Links: Afiq's Instagram - Afiq_Kiu Twitter - Jthejellybean Instagram - Jthejellybean YouTube - John's Stories

durée : 01:00:03 - Les Nuits de France Culture - L'émission de Pascale Casanova "Les jeudis littéraires" proposait en 2002 "Elias Khoury et Edmond Amran El Maleh : le roman, la politique et l’Histoire", deux entretiens avec Elias Khoury, libanais et Edmond Amran El Maleh originaire d'une famille juive marocaine, sur le thème de l'exil.

Exodus Chapter 6 Exodus is the true story of how God used Moses to deliver God’s people Israel from slavery in Egypt and then gave them the Ten Commands and the Tabernacle, positioning them to return to the Promised Land. In times of discouragement it is important to go back to the _________________ of God – and that’s what God reminds Moses of in Exodus chapter 6.   The Three Promises of the Abrahamic Covenant: Blessing/ Greatness for the people of Israel                                                   “B” The Promised ____________ would be Israel’s forever                             “L” The ___________ of Abraham would bless all peoples (Messiah)           “S”   God Will Act Based on His Covenant with Abraham                      V. 1-13 Four times in these verses God reminds Moses that He is the LORD and that He has made irrevocable promises to Israel; Seven times He speaks of what He now WILL do for Israel based on His promises and their ___________________! God loves it when our prayers to Him are based on His promises!   The Seven “I Wills” given by the Great “I AM” in Exodus Chapter 6: I will bring you out from under the _________________ of the Egyptians I will _______________ you from their bondage I will _______________ you with an outstretched arm and great judgments I will take you as My people I will be your God/ You shall ______________ that I am the LORD your God I will bring you into the land which I swore to give Abraham, Isaac, and Jacob I will give it to you as a ____________________ We have to continually remind ourselves and our hearers that it will be worth it to _________________ God and do what He says! Time and time again Moses will have to remember His own faith in God, and his experience seeing God act to do His will. Moses will have to buy in afresh, and keep getting His people to buy in afresh. So it is with the leaders _____________.   The “Playbill” of the Human Actors in the Exodus                         V. 14-30 This important genealogy gives us a good number of the participants in the rest of the Torah and beyond, with there even being a hint of the coming ____________! Why are a few descendants of Reuben and Simeon given before the details about Levi’s descendants? Now look at the chart I gave you of these genealogies. As we go along in the Old Testament, we are going to see many responsibilities given to the Levites, and _______________ assignments for the descendants of each of these three men Gershon, Kohath, and Merari. Amran took for himself Jochebed, his father’s sister, as wife; and she bore him Aaron and Moses. Later we learn their sister’s name is Miriam. Genesis 46:8-11                 Numbers 26:59 Korah will be part of a ________________________ against the Priestly line of Aaron that Moses is going to have to deal with. We only here learn that Aaron’s wife’s name was Elisheba, but the Bible is careful to tell us that she is Amminadab’s daughter, and Nashon’s sister. That means she is from the tribe of Judah, marrying into the tribe of Levi. So the priestly line has a touch of the tribe of Judah in it here - Elisheba. King David and the Messiah, are direct descendants of her father and  ____________! Ruth 4:18-22 Luke 3:32-33

Châteraisé started in the 1950s with a shop measuring only 13m2 in Japan. It has since expanded to be the biggest confectionary manufacturer in Japan, with a yearly turnover of USD$450 million. With great emphasis on using only quality ingredients for all its cakes and confectionaries, Châteraisé uses a unique ‘farm factory’ operations model to ensure that its products are produced of top quality while staying affordably priced. Muhammad Hafiz Bin Amran, Franchise Executive of Châteraisé Singapore talks about the business here in Singapore and what are its expansion plans.

Kalau terlepas Johara pagi ini anda boleh dengar sekarang..#JoHaRaPagiERA

Ep 25. Amran Hassan, Maybank What It’s About In this episode, Dana speaks with Amran Hassan, the Head of Innovation at Maybank. They discuss some of the newest tech being integrated into financial systems, and how small companies can get the opportunity to work with large banks on technology solutions. They also delve deep into the […] The post Ep25. Amran Hassan, Maybank first appeared on eFM Live.

Qawluhu {Wa Qala Bal Sawwalat Lakum Anfusukum Amran Fa Sabrun Jamilun} - Qawluhu {Wa Rawadat-hu Allati Hua Fi Baitiha 'An Nafsihi Wa Ghallaqati al-Abwaba} Hadith 212-215

Amran Abdi is young Somali mother and childcare educator by profession. She has recently self-published her first children’s book 'The Rainbow Hijab’ It follows the tale of a young girl named Amira who upon losing her hijab uncovers the value her colorful companion holds. It boosts the morale of young muslim girls and in addition to clears up misconceptions surrounding the hijab. We spoke about: *Why Amran decided to write a children’s book. *Her experience learning about self-publishing *Her tips and advice for any young muslim sisters who want to self-publish. *What she has coming up next Connect with Amran on her Social media and Website FB: https://www.facebook.com/amran.abdi.33 insta: amran.mohamud.abdi website: www.amranabdi.com Direct Listen Links: Itunes: bit.ly/naptimeissacred Soundcloud: https://soundcloud.com/naptimeissacred Stitcher: http://bit.ly/1MqVOoF Website:http://naptimeissacred.com/ Social media: Facebook: https://www.facebook.com/naptimeissacred/ Instagram: https://instagram.com/p/BFSOhl2Oog-/ Thank you for listening, don't forget to Subscribe, rate and review the podcast.