Podcast appearances and mentions of Atlas Mountains

Dernière mouture de la maison InFiné et sixième album studio de Frànçois & the Atlas Mountains, ce disque souriant et feutré n'a rien à envier aux précédents. Il s'écoule avec aisance et rayonne aussi bien par la richesse de son style que la fluidité des arrangements du producteur Siau. L'album s'est construit durant quatre longues années, marquées par la pandémie, où il aura reformé son groupe et navigué entre deux labels. Après plus d'une décennie passée chez Domino, devenant ainsi le seul artiste français du prestigieux label anglais, le chanteur de Saintes a trouvé une nouvelle famille e Merci pour votre écoute N'hésistez pas à vous abonner également aux podcasts des séquences phares de Matin Première: L'Invité Politique : https://audmns.com/LNCogwPL'édito politique « Les Coulisses du Pouvoir » : https://audmns.com/vXWPcqxL'humour de Matin Première : https://audmns.com/tbdbwoQRetrouvez tous les contenus de la RTBF sur notre plateforme Auvio.be Retrouvez également notre offre info ci-dessous : Le Monde en Direct : https://audmns.com/TkxEWMELes Clés : https://audmns.com/DvbCVrHLe Tournant : https://audmns.com/moqIRoC5 Minutes pour Comprendre : https://audmns.com/dHiHssrEt si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

When Mandela Leola Van Eeden was a child roaming the South African outback, her father would run a flag up a tall pole above their cabin so that she and her dog would be able to find their way back home. Her mother is from Valier, on Montana's Hi-Line, and Mandela grew up mostly in Billings, steeped as much in the Montana outdoors culture as she was in her father's native South African farming and ranching world. She is a hunter and an angler, an international whitewater rafting guide and explorer,  musician, Ashtanga yoga teacher, and host and producer of the hugely popular podcast The Trail Less Travelled. The foundation of her life and her work is the beauty and power of the natural world, conserving it, honoring it, being a part of it. Mandela serves on the board of the Montana Wildlife Federation, and is a critical voice in African conservation efforts, from the Zambezi River to watersheds in the Atlas Mountains. Join us for a conversation that is almost- but not quite- as wide-ranging as our guest. -- The Podcast & Blast with Hal Herring is brought you by Backcountry Hunters & Anglers and presented by Silencer Central, with additional support from Decked, Dometic, and Filson.  Join Backcountry Hunters & Anglers, the voice for your wild public lands, waters, and wildlife to be part of a passionate community of hunter-angler-conservationists.  BHA. THE VOICE FOR OUR WILD PUBLIC LANDS, WATERS AND WILDLIFE. Follow us: Web: https://www.backcountryhunters.org Instagram: @backcountryhunters Facebook: @backcountryhunters    

Pop liquide et folk et déclaration d'amour à Joni Mitchell. Le 1er groupe invité est Frànçois & The Atlas Mountains pour la sortie de Âge Fleuve Liquide, voilà comment on pourrait traduire l'odyssée musicale de Frànçois & the Atlas Mountains (F&AM). Il n'y a qu'à jeter un œil à son parcours de vie. Ayant grandi à Saintes sur les rives de la Charente, Frànçois a traversé la Manche pour poser ses valises au Royaume-Uni en 2003, dans la ville portuaire de Bristol. Assistant de français au départ, il finit par glisser vers la scène musicale indépendante qui fera office de laboratoire artistique et émotionnel pour le jeune homme. Une puissante inspiration créatrice : dessin, cinéma d'animation, musique... « Tu te pointais dans des lieux, tu prenais une guitare, un instrument de fortune, un instrument que tu as acheté à la brocante, et tu faisais une espèce d'arte povera de la pop », raconte le musicien à propos de ses années Bristol.Fragilité, pudeur, délicatesse… Une voix qui rappelle aussi d'illustres contemporains, de Devendra Banhart à Vincent Gallo dont les inflexions vocales ressurgissent parfois derrière le timbre si singulier du français. Comme dans Fleuve des âges, morceau presque éponyme de son dernier album Âge fleuve. Un disque souriant et feutré, dernière mouture de la maison InFiné et sixième album studio de F&AM, ce disque souriant et feutré n'a rien à envier aux précédents. Pêle-mêle, Malik Djoudi et sa pop envoûtante, Thomas de Pourquery, le jazzman que tout le monde s'arrache, et la Britannique folk Rozi Plain sont venus prêter main-forte à F&AM. Trois collaborations délicieuses qui se marient à merveille avec les 10 titres qui composent l'album. Mais ce n'est pas tout… L'album s'est construit durant quatre longues années, marquées par la pandémie, où il aura reformé son groupe et navigué entre deux labels, Domino d'abord, avant de se tourner vers InFiné. Puis le décès de son père viendra tout bouleverser et redémarrer la machine désirante du souvenir, qu'il traduit à sa manière : « Depuis que j'ai perdu mon père pendant la pandémie, il y a cette question de l'origine qui s'est mise à ressurgir avec les souvenirs. » L'issue ? Âge Fleuve, donc.► Titres interprétés au grand studioPas lents dans la neige Live RFIAdorer, extrait de l'album  Le Fil Live RFILine Up : François Marry (chant guitare), Colin Russeil (batteur) et Laure Sanchez (bassiste)Son : Benoit Le Tirant + Camille Roch, Benoît Le Tirant► Album Age Fleuve (InFiné 2025) Bandcamp - YouTube - Site À lire aussiÀ lire sur RFI MusiquePuis, nous recevons Haïm Isaacs pour la sortie de Joni Mitchell in JerusalemCe sont les chansons de Joni Mitchell revisitées avec tendresse par Haïm Issacs.Né à new York, grandi à Jérusalem, il a découvert Joni Mitchell chez sa voisine de palier à 15 ans. Son frère dit qu'il est né ce jour-là. La nuit, il rêvait d'elle. Le jour, arpentant les collines de Jérusalem, de Jéricho à Bethléem, il a chanté ses chansons comme des songlines aborigènes. À Paris, il célèbre la chanteuse américaine en 4tet. Après 4 années de tournée, les musiciens sont rentrés en studio. Le fantasme de l'éternité, gravant la musique dans la pierre, est merveilleusement impitoyable. Joni Mitchell In Jerusalem est l'album qu'il aspirait à faire depuis 20 ans.► Titres interprétés au grand studio :Slouching Towards Bethlehem Live RFILittle Green, extrait de l'album Chelsea Morning Live RFILine Up - Jules Lefrançois (percussions et chœurs), Yann-Lou Bertrand (contrebasse et chœurs), Maurao Basilio (violoncelle, oud), Haim Isaacs (chant et ShrutiBox)Son : Benoît Le Tirant, Camille Roch► Album Joni Mitchell in Jerusalem (Haïm Isaacs/ L'Autre Distribution 2025)Site - VidéosRéalisation Hadrien Touraud

Pop liquide et folk et déclaration d'amour à Joni Mitchell. Le 1er groupe invité est Frànçois & The Atlas Mountains pour la sortie de Âge Fleuve Liquide, voilà comment on pourrait traduire l'odyssée musicale de Frànçois & the Atlas Mountains (F&AM). Il n'y a qu'à jeter un œil à son parcours de vie. Ayant grandi à Saintes sur les rives de la Charente, Frànçois a traversé la Manche pour poser ses valises au Royaume-Uni en 2003, dans la ville portuaire de Bristol. Assistant de français au départ, il finit par glisser vers la scène musicale indépendante qui fera office de laboratoire artistique et émotionnel pour le jeune homme. Une puissante inspiration créatrice : dessin, cinéma d'animation, musique... « Tu te pointais dans des lieux, tu prenais une guitare, un instrument de fortune, un instrument que tu as acheté à la brocante, et tu faisais une espèce d'arte povera de la pop », raconte le musicien à propos de ses années Bristol.Fragilité, pudeur, délicatesse… Une voix qui rappelle aussi d'illustres contemporains, de Devendra Banhart à Vincent Gallo dont les inflexions vocales ressurgissent parfois derrière le timbre si singulier du français. Comme dans Fleuve des âges, morceau presque éponyme de son dernier album Âge fleuve. Un disque souriant et feutré, dernière mouture de la maison InFiné et sixième album studio de F&AM, ce disque souriant et feutré n'a rien à envier aux précédents. Pêle-mêle, Malik Djoudi et sa pop envoûtante, Thomas de Pourquery, le jazzman que tout le monde s'arrache, et la Britannique folk Rozi Plain sont venus prêter main-forte à F&AM. Trois collaborations délicieuses qui se marient à merveille avec les 10 titres qui composent l'album. Mais ce n'est pas tout… L'album s'est construit durant quatre longues années, marquées par la pandémie, où il aura reformé son groupe et navigué entre deux labels, Domino d'abord, avant de se tourner vers InFiné. Puis le décès de son père viendra tout bouleverser et redémarrer la machine désirante du souvenir, qu'il traduit à sa manière : « Depuis que j'ai perdu mon père pendant la pandémie, il y a cette question de l'origine qui s'est mise à ressurgir avec les souvenirs. » L'issue ? Âge Fleuve, donc.► Titres interprétés au grand studioPas lents dans la neige Live RFIAdorer, extrait de l'album  Le Fil Live RFILine Up : François Marry (chant guitare), Colin Russeil (batteur) et Laure Sanchez (bassiste)Son : Benoit Le Tirant + Camille Roch, Benoît Le Tirant► Album Age Fleuve (InFiné 2025) Bandcamp - YouTube - Site À lire aussiÀ lire sur RFI MusiquePuis, nous recevons Haïm Isaacs pour la sortie de Joni Mitchell in JerusalemCe sont les chansons de Joni Mitchell revisitées avec tendresse par Haïm Issacs.Né à new York, grandi à Jérusalem, il a découvert Joni Mitchell chez sa voisine de palier à 15 ans. Son frère dit qu'il est né ce jour-là. La nuit, il rêvait d'elle. Le jour, arpentant les collines de Jérusalem, de Jéricho à Bethléem, il a chanté ses chansons comme des songlines aborigènes. À Paris, il célèbre la chanteuse américaine en 4tet. Après 4 années de tournée, les musiciens sont rentrés en studio. Le fantasme de l'éternité, gravant la musique dans la pierre, est merveilleusement impitoyable. Joni Mitchell In Jerusalem est l'album qu'il aspirait à faire depuis 20 ans.► Titres interprétés au grand studio :Slouching Towards Bethlehem Live RFILittle Green, extrait de l'album Chelsea Morning Live RFILine Up - Jules Lefrançois (percussions et chœurs), Yann-Lou Bertrand (contrebasse et chœurs), Maurao Basilio (violoncelle, oud), Haim Isaacs (chant et ShrutiBox)Son : Benoît Le Tirant, Camille Roch► Album Joni Mitchell in Jerusalem (Haïm Isaacs/ L'Autre Distribution 2025)Site - VidéosRéalisation Hadrien Touraud

durée : 01:05:31 - Club Jazzafip - A l'occasion de la sortie de son dernier album "Âge fleuve", une belle inspiration sur le passage du temps et l'urgence d'aimer, nous invitons le fondateur du groupe, François Marry, à prendre les rênes de notre programmation.

In a new seven-part series, Rory O'Connell explores the cultural sights and sounds of Morocco, from the bustling city of Tangier to the heights of the Atlas Mountains. He will then use his experiences as the basis for a few dishes he'll cook up back home in Ballycotton. Rory O'Connell, chef, teacher, and co-founder of Ballymaloe Cookery School, joins Anton to discuss.

Featuring new music from Afro-Peruvian group Novalima, Japanese-American guitarist Mei Semones, the French-British band Francois & the Atlas Mountains + more!

Llegó el momento para Obongjayar de enfrentarse al segundo álbum. Después de irrumpir en 2022 con uno de los mejores debuts de los últimos años, de escalar hasta colaboraciones de altísimo nivel con Fred again.., Kamasi Washington o Little Simz, y de confirmarse como una de las voces más singulares y emocionantes del panorama actual. El nigeriano amplía el universo de sus fiestas Paradise Now y serán esta primavera un LP con el mismo título.  Playlist:Obongjayar - Sweet DangerGreentea Peng - Whatcha MeanQueralt Lahoz - QLYukimi, De La Soul - JaxonCMAT - Running / PlanningFrançois & The Atlas Mountains, Cassandra Jenkins - Le filLucy Dacus - Best GuessJulien Baker, TORRES - DirtSufjan Stevens - Mystery of Love (Demo)Bon Iver, Danielle Haim - If Only I Could WaitAMORE, LeChatelier - JuvenilGAZZI - aireCar Seat Headrest - CCF (I'm Gonna Stay With You)Black Country, New Road - For the Cold CountryEscuchar audio

durée : 00:05:05 - Dans la playlist de France Inter - Plongée dans « Âge Fleuve », sixième album de François & The Atlas Mountains

« Ce samedi 22 mars, la Nef reçoit françois and the Atlas Mountains en concert à l'occasion de la sortie du dernier album « âge fleuve […]

FrancoSUN, le tour de France musical de SUN ! Le tour de France musical vous emmène cette semaine à Nantes, Paris, Saintes, Lyon, Tours, Lille, Rennes, et au Quebec ! Au programme : PAMELA (#GroupeLocalDeLaSemaine), Bolivard, François and the Atlas Mountains, Ménades, Manu Chao, Broussaï (#SouvenirsFrancoSUN), Clara Ysé, Achile, Voyou (#VersionAlternative), Ojos, Les Cowboys Fringuants (#ClassiqueFrancoSUN), Liv del Estal, Tshegue et Pure. Retrouvez aussi toutes nos nouveautés et artistes locaux sur la webradio SUN Nouvo. La suite lundi prochain à 20h sur SUN, en plein coeur de la soirée découverte (avec Du Bruit à l'Ouest et Version Papier).  

Dr. Al Grauer hosts. Dr. Albert D. Grauer ( @Nmcanopus ) is an observational asteroid hunting astronomer. Dr. Grauer retired from the University of Arkansas at Little Rock in 2006. travelersinthenight.org Today's 2 topics: From October 2024. - The ALMA radio telescope located in the Atacama desert of northern Chile is able to see the faint millimeter wave length glow emitted by gas molecules and dust particles in the disk of material surrounding the very young star named HD 163296. This solar system in formation is located about 400 light years away in the constellation of Sagittarius. HD 162396's age compared to our Sun is like that of a 3 day old human baby compared to a 65 year old adult. - A location 9,000 feet above sea level in the Atlas Mountains of Morocco is ideal for an asteroid hunter since the weather is often clear and the skies are dark. It was thus intriguing for me to see that a new asteroid discovery was posted from J43 which is the Morocco Oukaïmeden Sky Survey or (MOSS) located near Marrakech , a name I had not encountered except in the Crosby, Stills, and Nash song "Marrakech Express". The MOSS observatory has team members in Morocco, France, and Switzerland, call themselves amateurs, and produces professional quality results.   We've added a new way to donate to 365 Days of Astronomy to support editing, hosting, and production costs.  Just visit: https://www.patreon.com/365DaysOfAstronomy and donate as much as you can! Share the podcast with your friends and send the Patreon link to them too!  Every bit helps! Thank you! ------------------------------------ Do go visit http://www.redbubble.com/people/CosmoQuestX/shop for cool Astronomy Cast and CosmoQuest t-shirts, coffee mugs and other awesomeness! http://cosmoquest.org/Donate This show is made possible through your donations.  Thank you! (Haven't donated? It's not too late! Just click!) ------------------------------------ The 365 Days of Astronomy Podcast is produced by the Planetary Science Institute. http://www.psi.edu Visit us on the web at 365DaysOfAstronomy.org or email us at info@365DaysOfAstronomy.org.

Straddling the Mediterranean and Atlantic, Morocco is where Africa meets Europe in a clash of colors, tastes, and traditions. From the labyrinthine medinas of imperial cities to the stark beauty of the Sahara, from the snowcapped Atlas Mountains to the palm-fringed coast, Morocco serves up adventure with a side of mint tea. Just don't expect to navigate those medieval streets with Google Maps – some things here remain delightfully unmappable.Love the pod? Get the guide! Out with each new podcast, we publish a guide to the country. Buy the TrodPod guide to Morocco for just $3: https://www.patreon.com/TrodPod/shop/trodpod-33-guide-to-morocco-1133643?source=storefront. Better yet, become a TrodPod member for just $5 a month and access TrodPod guides to every country in the world, released weekly with each new podcast episode! Sign up now: https://www.patreon.com/trodpod/membershipThanks for all your support!TrodPod is Murray Garrard and Elle Keymer. Sound editing by Leo Audio Productions. Design and marketing by GPS: Garrard Powell Solutions. Hosted on Acast. See acast.com/privacy for more information.

High in the mountains in a land shrouded in mystery for most of us live the indigenous peoples of North Africa – the Berbers. And alongside these proud tribespeople who call themselves – ‘the free men' – lived the Jews of the Atlas Mountains, of the North African Berbers. Wandering Jews shares the history and stories of this unique episode in the Jewish experience and invite you to consider the borders between history and legend, and the place where these stories become part of our own Jewish memory. Links for Additional Reading:The Muslim And The Lost Jews Of Morocco, YNET NewsHabrera Hativit, World Music CentralThe Caliph's House, Tahir ShahFollow us on Facebook, Instagram, and LinkedIn! Hosted on Acast. See acast.com/privacy for more information.

Et à la fin, François à sorti sa guitare....

On today's show, Jennifer Ben Brahim chats with the bandleader of Frànçois & The Atlas Mountains. Francois Marry's band first took root in Bristol back in 2011 and is now back with their sixth album “Âge Fleuve” or “River Age”: an introspective and life affirming record, full of ear-catching melodies and jazz flourishes. Influenced by the loss of his father during the pandemic, the new album also takes inspiration from Marry's new home in the Landes – a place full of nature in southwest France.

Nouveau cahier musique mis au point par Tsugi dans Libération. Découvrez le sommaire et la playlist avec : Uzi Freyja, Fránçois & The Atlas Mountains, Rallye, aupinard, Scratch Massive et Jean-Claude Vannier

Send us a textIn this episode I give updates from the Marrakech International Storytelling Festival and share two short stories from the region.The stories are of a character famed through the Arab world, the wise fool, often known as Hodja, or the Mullah Nasruddin, but in North Africa he is known as 'Djoha'.I recently told one of these stories at a school in the Atlas Mountains to the delight of many school pupils............Stay in the loop with my storytelling offerings through the year via:sandfox.com/dougiemackaystoryInstagram: @dougie.mackay.storystoryconnection.org.......Read about the Marakesh international storytelling festival here:https://worldstorytellingcafe.com/marrakech-international-storytelling-festival/or our Guiness world record success:https://www.moroccoworldnews.com/2025/01/367971/marrakech-breaks-guinness-world-record-for-longest-storytelling-sessionThe Last Storytellers by Richard Hamilton:https://www.richard-hamilton.com/the-last-storytellers/Cafe Clockhttps://www.cafeclock.com/marrakech

Ce mardi soir, Marjorie Hache nous convie dans RTL2 Pop-Rock Station pour deux heures placées sous le signe de la pop et du rock alternatif. Parmi les nouveautés, Sparks revient avec "Do Things My Own Way" pour son 28e album à paraître, Squid dévoile "Building 650" extrait de "Cowards", et The Horrors poursuit sa veine goth rock avec "Night Life". L'album de la semaine est toujours Last Train, fier représentant français qui livre "III", un disque brut et industriel. Max Baby propose un EP onirique, tandis que François & The Atlas Mountains fait danser avec "Party". En live, Klone laisse parler la puissance métal sur "Yonder", capté lors d'une session intense. La reprise du jour est assurée par Buddy Miles, qui réinvente "Down By The River" de Neil Young dans une version datant de 1970. Quant au long format, c'est "More Than Life" des Horrors, extrait de leur nouvel album "Night Life" annoncé pour le 21 mars. Les classiques ne sont pas en reste: The Pretenders, les Beatles, Guns N' Roses ou encore Alice Cooper qui fête ses 77 ans, complètent ce panorama. La playlist de l'émission: Sparks - Do Things My Own Way The Raconteurs - Steady As She Goes Alice Cooper - I'm Eighteen Hole - Skinny Little Bitch Squid - Building 650 The Beatles - Yesterday Guns N' Roses - Yesterdays Last Train - How Does It Feel Radiohead - Paranoid Android Julien Baker & Torres Mckenzie Scott - Sugar In The Tank R.E.M. - Supernatural Superserious The Pretenders - Don't Get Me Wrong The Horrors - More Than Life Buddy Miles - Down By The River Feist - Mushaboom Max Baby - Nothing Ever Changes Sly And The Family Stone - Dance To The Music Prince - Dance 4 Me Klone - Yonder (Alive-Live) Blondie - Denis Eagles Of Death Metal - Stuck In The Metal Francois & The Atlas Mountains - Party Stiltskin - Inside Captain Beefheart - Electricity Pantera - Walk The Isley Brothers - Lay Lady Lay

C'est un vagabond que je reçois pour inaugurer cette première semaine de février sur la Tsugi Radio. Frànçois and the Atlas Mountains a été le premier musicien français signé sur le prestigieux label anglais, Domino, et pour son 6ème album c'est sur l'électronique label, InFiné, qu'il vient poser son regard perçant. S'il avait déjà collaboré avec Rone ou Lucie Antunes, son accostage dans ce label n'est pas si surprenant qu'il y parait, tant ils en commun ce goût de l'exploration. De Saintes à Bamako, de Bristol aux plages des Landes, François Marry infuse depuis 20 ans son projet des sons du monde dans une réjouissante fusion qui ne cesse de brouiller les pistes. Sur la pochette d'Âge Fleuve, c'est encore l'eau qui occupe le premier rôle. Piscine, Plaine Inondable, Be Water… le tropisme aquatique de Frànçois and the Atlas Mountains continue de nous faire chavirer avec la délicate pudeur dont il habille ses textes. Qu'il parle d'amour, d'amitié ou de son père, on est submergé par son élégante poésie qui rebondit sur les accords de sa guitare. La maison de Frànçois and the Atlas Mountains a toujours été grande ouverte, aujourd'hui on y croise Rozy Plain, Malik Djoudi, Thomas de Pourquery ou Siau avec qui il a réalisé ce disque. Mais aujourd'hui c'est Tsugi Radio qui s'invite chez Frànçois and the Atlas Mountains. On fait un feu dans la cheminée, on se pose dans le fauteuil pour rentrer dans la fabrique de cet Âge Fleuve adoré.

We recommend watching the video version of this episode on our YouTube channel, you can find it here: "Exploring Hiking & Berber Culture in Telouet, the High Atlas mountains of Morocco" Combine outstanding hiking and trekking with authentic Amazigh (Berber) cultural experiences by visiting the town of Telouet, in the heart of the stunning High Atlas Mountains. Our episode today features a conversation between Azdean and local guide & historian Ali el-Haddadi, who leads trekking tours and escorts groups through the region. Telouet is located about a three hour drive from Marrakech, on the south slope of the mountains heading down towards Aït Ben Haddou and Ouarzazate. Ali tells us about Berber history and influence in this part of Morocco, where even until very recent times (in the past 30 years) there was minimal electricity, people lived off the land and used techniques passed down for centuries to preserve food, build their homes and make their clothing. You can see this amazing and authentic culture still to this day, especially through a certified and trustworthy tour operator like Destination Morocco, who can match you with local families, find safe and exciting activities and organize truly immersive experiences. This episode is like a living guidebook, recorded on location with a true local. For Ali, a lifelong interest in languages has made him an impressive polyglot, English alone being his 3rd or 4th language. We've added some subtitles to the video to help you follow along! But when you meet someone like Mr. Ali in person, you truly see the impact and importance of modern tourism on the locals, opening up opportunities that never existed before, and broadening cultural understanding for everyone. We previously posted this recording as audio-only, but now have a beautiful video version to share with you. If trekking and cultural immersion are on your Morocco bucket list, consider adding Telouet to your itinerary. This episode will give you some further inspiration and encouragement to do so!TelouetGuide Ali AhdadiVideo Episode credits:Youssef and FattahMusic credits: Edward Karl Hanson / Moroccan Marketplace / courtesy of www.epidemicsound.com Do you dream of exploring the enchanting land of Morocco?Destination Morocco is your ultimate travel experience for those seeking luxury and adventure. We specialize in crafting bespoke itineraries tailored to your unique tastes and desires.If you're a discerning traveler who values an immersive, curated adventure, visit www.destinationsmorocco.com, and let us bring your dream Moroccan vacation to life.Learn more about Azdean and Destination Morocco.Explore our Private Tours and Small Group Tours!

Le nomination ai Grammy e la quota indie. I dischi della settimana: The Weeknd, Bonnie “Prince” Billy e Frànçois & the Atlas Mountains. Nuovi album in arrivo per Black Country, New Road, Julien Baker & Torres e Tunde Adebimpe. L'ottima line-up di La Prima Estate e una serata di musica italiana ad Amsterdam.

durée : 00:55:58 - Côté Club - par : Laurent Goumarre - Côté Club, le rendez-vous de toute la scène française et plus si affinités reçoit Voyou pour son album "Henri Salvador est un voyou" constitué de reprises d'Henri Salvador. A ses côtés, Frànçois & the Atlas Mountains sera en live pour présenter son nouvel album "Age fleuve".. Bienvenue au Club ! - réalisé par : Stéphane LE GUENNEC

durée : 00:55:58 - Côté Club - par : Laurent Goumarre - Côté Club, le rendez-vous de toute la scène française et plus si affinités reçoit Voyou pour son album "Henri Salvador est un voyou" constitué de reprises d'Henri Salvador. A ses côtés, Frànçois & the Atlas Mountains sera en live pour présenter son nouvel album "Age fleuve".. Bienvenue au Club ! - réalisé par : Stéphane LE GUENNEC

We're back with a frosty mix of Winter Indie sounds to warm your soul this week on the 69th broadcast of Side Effects! Expect classics and new gems, including: ✨ Winter vibes from Caesars, Daughter, Doves, Nico, and The Ocean Blue. ✨ Fresh tracks from Carla Aakre, Frànçois & The Atlas Mountains, Japanese Breakfast, Kite (feat. Nina Persson), A Lazarus Soul, Monobloc, Pale Blue Eyes, Permanent (Joy) & Blondes, and Rialto. As promised, we're Making Mondays Happy Again! For more info and tracklisting, visit https://thefaceradio.com/side-effects. Tune into new broadcasts of Side Effects, LIVE, Monday from 2 - 4 PM EST / 7 - 9 PM GMT on The Face Radio. Dig this show? Please consider supporting The Face Radio: http://support.thefaceradio.com. Connect: https://linktr.ee/kurtispowers

We're back with a frosty mix of Winter Indie sounds to warm your soul this week on the 69th broadcast of Side Effects! Expect classics and new gems, including:✨ Winter vibes from Caesars, Daughter, Doves, Nico, and The Ocean Blue.✨ Fresh tracks from Carla Aakre, Frànçois & The Atlas Mountains, Japanese Breakfast, Kite (feat. Nina Persson), A Lazarus Soul, Monobloc, Pale Blue Eyes, Permanent (Joy) & Blondes, and Rialto.As promised, we're Making Mondays Happy Again!For more info and tracklisting, visit https://thefaceradio.com/side-effects.Tune into new broadcasts of Side Effects, LIVE, Monday from 2 - 4 PM EST / 7 - 9 PM GMT on The Face Radio.Dig this show? Please consider supporting The Face Radio: http://support.thefaceradio.com.Connect: https://linktr.ee/kurtispowers Support The Face Radio with PatreonSupport this show http://supporter.acast.com/thefaceradio. Join the family at https://plus.acast.com/s/thefaceradio. Hosted on Acast. See acast.com/privacy for more information.

Let's kick off 2025 with this joyful conversation with an old pod friend, Caitlin Hopkins!I first introduced you to Caitlin as one of the Two Maine Mermaids, way back in May 2021. At the time, Caitlin (aka Flow) and Kelsy Hartley (aka Ebb) were spreading the gospel of cold water dipping, which they'd started in earnest at the beginning of the pandemic. Since then, they've built a large and dedicated community around them in Portland with their dips, fun events and what's become a total freaking movement, their International Women's Day celebration held every March at Willard Beach in South Portland.We're going to talk about cold water again today, but for a very different reason - Caitlin is preparing to travel to the Atlas Mountains in Morocco next month to compete in the International Ice Swimming Association (IISA) World Championship!!!So we are talking about ice swimming, of course, but also oyster farming, lightning bolts, creativity, entrepreneurship, mentorship, joy, intention, alignment…. Caitlin has inspired some new thinking in me for 2025, and I know you'll get something out of this too.Give Caitlin a follow in one of her many places:@caitlin_virginia@twomainemermaids  - www.twomainemermaids.com@cascobaycuties@evenkeelcardco - www.evenkeelco.comAnd of course, I hope you'll join me in supporting Caitlin's World Championship effort on February 8th:www.spotfundme.com/MaineToMoroccoIceSwimFinally, it wouldn't be a GGW pod without a few more fun links from our conversation:International Ice Swimming Association (IISA)Memphremagog Winter Swimming Festival (VT)Coelle TravelPeaks to Portland Swim for Kids (ME)Alcatraz Open Swim (CA)Tri for a Cure (ME)Happy New Year! Let me know what you thought of the episode, or let me know who else you'd like to hear from on the pod in 2025!!:Send us a text

Send us a textIn this episode of Adventure Diaries, we're joined by the remarkable Alice Morrison, Scottish adventurer, writer, and BBC presenter. From her childhood in Uganda to her current life in Morocco's Atlas Mountains, Alice's story is one of curiosity, resilience, and fearless exploration. We dive into her transformative experiences, from tackling the grueling Marathon des Sables and cycling 12,500 km from Cairo to Cape Town, to trekking across deserts and climbing mountains.Alice shares how she immersed herself in Arabic culture, navigated challenges like near-death encounters with elephants, and developed a deep respect for Morocco's rich traditions. She also discusses her upcoming BBC series, Arabian Adventures: Secrets of the Nabataeans, and her ambitious plans for a Saudi Arabian expedition. Along the way, Alice offers powerful insights on pursuing adventure, embracing cultural differences, and facing challenges with courage and humor.This episode will inspire you to tackle the "niggling" goals in your life and embrace the unknown, whether it's climbing a mountain, running a race, or simply stepping out of your comfort zone.What You'll Learn in This Episode:The cultural and historical richness of Morocco and Timbuktu.How Alice overcame physical and mental limits in extreme adventures.The profound lessons learned from living among the Amazigh (Berber) community.Insights on respecting cultural differences and challenging personal biases.How to turn small steps into big adventures.Notable Adventures Discussed:Marathon des Sables: Six marathons in six days across the Moroccan desert.Cycling Cairo to Cape Town: A 12,500-km race through diverse African landscapes.Exploring Timbuktu: Navigating the cultural and political challenges of this historic city.Alice's journey into the heart of Morocco's tannery craftsmanship.Call to Action:Pay It Forward: Support Salve Uganda, an organization transforming the lives of street children through education and care.Call to Adventure: Pursue the one goal that's been on your mind—don't wait for the perfect time, start now!Connect with Alice Morrison:Website: alicemorrison.co.ukInstagram: @AliceOutThere1Watch her new BBC series Arabian Adventures: Secrets of the Nabataeans in June 2024.Tune in and let Alice Morrison's incredible stories inspire your next adventure!Support the showThanks For Listening.If you enjoyed this episode, please leave a comment and subscribe for more exciting content. Follow us https://linktr.ee/adventurediaries for updates. Have a topic suggestion? Email us at ideas@adventurediaries.com. AdventureDiaries.com#AdventureDiaries #AdventureStories #NationalGeographic #Discovery #NaturalWorld

A Criminal SaturdayFirst a look at this day in History.Then Dragnet starring Jack Webb, originally broadcast November 30, 1952, 72 years ago, The Big Shirt.  The co-owner of a pawn shop named Mark Williams has been found murdered in the back room. A laundry mark on a shirt provides a clue. Followed by the news from 72 years ago, then The Chase, originally broadcast November 30, 1952, 72 years ago, The Most Dangerous Game.  A man shipwrecked on a tropical island finds himself the quarry of an ex-Nazi who loves to hunt. Then Big Town starring William Pawley, originally broadcast November 30, 1948, 76 years ago, I Remember Murder.  A band-leader steals $50,000 from The High Hatters Club and leaves town in a hurry. After he's "taken for a ride," the girl singer who was with him developes amnesia. "Harry The Hack" finds her...and the murder victim too.Followed by Ceiling Unlimited starring Orson Welles, originally broadcast November 30, 1942, 82 years ago, Wind, Sand, and Stars.  Good news about the "P-38 Lightning." The program is dedicated to an aviation pioneer who was lost in the Atlas Mountains of Morocco while flying the mail. The story of his battle for survival. Then Jonathan Thomas and His Christmas On The Moon, originally broadcast November 30, 1938, 86 years ago,  Jonathan Promises to Find Santa. A case of kidnapping is being heard in the court of Old King Cole. The victim is none other than Santa Claus himself!Finally Claudia, originally broadcast November 30, 1948, 76 years ago. The Great Dane Debate. Claudia had gone to New York without telling David. There's a Great Dane in the future.Thanks to Sean for supporting our podcast by using the Buy Me a Coffee function at http://classicradio.streamFind the Family Fallout Shelter Booklet Here: https://www.survivorlibrary.com/library/the_family_fallout_shelter_1959.pdfhttps://wardomatic.blogspot.com/2006/11/fallout-shelter-handbook-1962.htmlAnd more about the Survive-all Fallout Sheltershttps://conelrad.blogspot.com/2010/09/mad-men-meet-mad-survive-all-shelter.html

Born and raised on the West Coast of the US, Lucas Peters now makes Tangier his home. He's a travel writer and photographer and the author of the Moon Guide Book for Morocco. Together with his very accomplished wife, Amina, they own and operate Journey Beyond Travel, one of Morocco's most successful, sustainable tour companies.  Lucas' expertise isn't limited to Morocco though. He also wrote Moon Guide Book's Grand European Journeys: 40 Unforgettable Trips by Road, Rail, Sea & More. In November 2024, Lucas is releasing the Moon Guide Book for Sevilla, Granada and Andalusia. When he's not writing or planning remarkable journeys for his clients, Lucas, together with Amina and their two kids, spends time traveling around Morocco, exploring the small towns dotting the national roads, difficult-to-access mountain villages and crumbling kasbahs of the Sahara. On this episode, Lucas shares that in 2009, he bought a one way ticket to Morocco and never left – so he's truly on a one way ticket journey! Also in the conversation, Lucas and Host, Steven Shalowitz, touch on each of the destinations Steven visited on his recent four and a half week journey through Morocco which Lucas orchestrated. They included: Rabat, Tangier, Tetouan, Chefchaouen, Volubilis, Moulay Idriss, Meknes, Fes, Ifrane, Erfoud, the Sahara, the Atlas Mountains, Essaouira, Marrakech and Casablanca.  Plus, the two highlight everything from riads to hammams, Morocco's rich Jewish heritage to Moroccan cuisine, the method to Moroccan aesthetic madness to the proliferation of cats throughout the country, and more. For further information on Lucas, visit: http://lucasmpeters.com. And for curated, bespoke visits to Morocco, Andalusia and select other destinations, visit: http://journeybeyondtravel.com   

A location 9,000 feet above sea level in the Atlas Mountains of Morocco is ideal for an asteroid hunter since the weather is often clear and the skies are dark. It was thus intriguing for me to see that a new asteroid discovery was posted from J43 which is the Morocco Oukaïmeden [pronounced Oukaï-meden] Sky Survey or (MOSS) located near Marrakech , a name I had not encountered except in the Crosby, Stills, and Nash song "Marrakech Express". The MOSS observatory has team members in Morocco, France, and Switzerland, call themselves amateurs, and produces professional quality results.

durée : 00:05:14 - Dans la playlist de France Inter - Frànçois & the Atlas Mountains est de retour avec un nouveau single, "Adorer", le nouvel album "Âge Fleuve" est quant à lui annoncé pour 2025. Un groupe avec nom à rallonges, et une pop qui donne envie de voyager.

“Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country.” Eli Gabay, an Israeli-born lawyer and current president of the oldest continuously active synagogue in the United States, comes from a distinguished family of Jewish leaders who have fostered Jewish communities across Morocco, Israel, and the U.S. Now residing in Philadelphia, Eli and his mother, Rachel, share their deeply personal story of migration from Morocco to Israel, reflecting on the resilience of their family and the significance of preserving Jewish traditions. The Gabay family's commitment to justice and heritage is deeply rooted. Eli, in his legal career, worked with Israel's Ministry of Justice, where he notably helped prosecute John Ivan Demjanjuk, a Cleveland auto worker accused of being the notorious Nazi death camp guard, "Ivan the Terrible." Jessica Marglin, Professor of Religion, Law, and History at the University of Southern California, offers expert insights into the Jewish exodus from Morocco. She explores the enduring relationship between Morocco's Jewish community and the monarchy, and how this connection sets Morocco apart from its neighboring countries. —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: ELI GABAY: Standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF.  These were highlights in my life, because they represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations – despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Morocco. MANYA: There are three places Eli Gabay calls home: Philadelphia, the city where he has raised his children; Morocco, the land where his parents Rachel and Amram were born and his ancestors lived for generations; and Israel, his birthplace and original ancestral homeland. Eli has been on a quest to honor all those identities since he left Israel at the age of 12. ELI: On my father's side, they were all rabbis. On my mother's side, they were all businesspeople who headed synagogues. And so, my grandfather had a synagogue, and my other grandfather had a synagogue. When they transplanted to Israel, they reopened these synagogues in the transition camp in Be'er Sheva. Both families had a synagogue of their own. MANYA: For the past five years, Eli has served as president of his synagogue--the historic Congregation Mikveh Israel, America's oldest continuous synagogue, founded in Philadelphia in 1740. Descended from a long line of rabbis going back generations, Eli is a litigation attorney, the managing partner of a law firm, a former prosecutor, and, though it might seem odd, the Honorary Consul of the Republic of Nicaragua in Philadelphia. But the professional role that has brought him the most acclaim was his time in the 1980s, working for Israel's Ministry of Justice, decades after the Holocaust, still trying to hold its perpetrators accountable. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: Charges were filed today against John Demjanjuk, the 66-year-old Ukrainian native, who's accused of being a Nazi death camp guard named Ivan the Terrible. The crimes he was accused of… MANYA: We'll tell you more about that later. But first, we take you to the Jerusalem Israeli Gift Shop in northeast Philadelphia, a little slice of Israel on the corner of Castor Avenue and Chandler Street. [shofar sounds] Every day, amid the menorahs and shofars, frames and mezuzahs, Eli's 84-year-old mother Rachel Gabay, the family matriarch and owner of thisJudaica shop, is transported back to the place where she grew up: Israel. ELI: My father was a teacher all his life, and my mother [shofar sounds] runs a Jewish Judaica store that sells shofars, you can hear in the background. RACHEL: It's my baby. The store here became my baby. CUSTOMER: You're not going to remember this, but you sold us our ketubah 24 years ago. RACHEL: Yeah. How are you, dear? ELI: Nice. CUSTOMER: We're shopping for someone else's wedding now. RACHEL: Oh, very nice… For who? CUSTOMER: A friend of ours, Moshe, who is getting married and we wanted to get him a mezuzah. MANYA: For Rachel, Israel represents the safety, security, and future her parents sought for her when in 1947 they placed her on a boat to sail away from Morocco. By then, Casablanca had become a difficult place to be Jewish. Israel offered a place to belong. And for that, she will always be grateful. RACHEL: To be a Jew, to be very good… ELI: Proud. RACHEL: Proud. I have a country, and I am somebody. ELI: My father's family comes from the High Atlas Mountains, from a small village called Aslim.The family arrived in that area sometime in 1780 or so. There were certain events that went on in Morocco that caused Jews from the periphery and from smaller cities to move to Casablanca. Both my parents were born in Morocco in Casablanca. Both families arrived in Casablanca in the early 30s, mid 30s. MANYA: Today, the port city of Casablanca is home to several synagogues and about 2,000 Jews, the largest community of Morocco. The Museum of Moroccan Judaism in suburban Casablanca, the first museum on Judaism in the Arab world, stands as a symbol of the lasting Jewish legacy in Morocco. Indeed, there's been a Jewish presence in what is considered modern-day Morocco for some 2,000 years, dating back to the early days of the establishment of Roman control.  Morocco was home to thousands of Jews, many of whom lived in special quarters called “Mellah,” or Jewish ghetto. Mellahs were common in cities across Morocco. JESSICA: Morocco was one of the few places in the Islamic world where there emerged the tradition of a distinctive Jewish quarter that had its own walls and was closed with its own gates. MANYA: Jessica Marglin is a professor of religion, law, and history at the University of Southern California. Her research focuses on the history of Jews and Muslims in North Africa and the Mediterranean. JESSICA: There's a bit of a debate. Were these quarters there to control Jews and force them to all live in one spot and was it a sort of form of basically repression? Or was it a way to protect them? The first mellah, the one in Fez is right next to the palace. And so there was a sense that the Jews would be closer to the Sultan or the Sultan's representative, and thus more easily protectable. It could be interpreted as a bad thing. And some Jews did see it as an unfair restriction. But I would say that most Jews didn't question the idea that Jews would live together. And that was sort of seen as natural and desirable. And there was a certain kind of autonomous jurisdiction to the mellah, too.  Because Jews had their own courts. They had their own butchers. They had their own ovens. Butchers and ovens would have been kosher. They could sell wine in the mellah. They could do all these things that were particular to them. And that's where all the synagogues were. And that's where the Jewish cemetery was, right? It was really like a little Jewish city, sort of within the city. MANYA: Unlike other parts of the Middle East and North Africa where pogroms and expulsions, especially after the creation of the state of Israel, caused hundreds of thousands of Jews to abruptly flee all at once – spilling out of countries they had called home for centuries – Jews chose to leave Morocco gradually over time, compared to the exodus from other Arab countries.  JESSICA: When I teach these things, I set up Morocco and Iraq as the two ends of the spectrum. Iraq being the most extreme, where Jews were really basically kicked out all at once. Essentially offered no real choice. I mean, some did stay, but it was choosing a totally reduced life.  Versus Morocco, where the Jews who left did so really, with a real choice. They could have stayed and the numbers are much more gradual than anywhere else. So there was a much larger community that remained for years and years and years, even after ‘67, into the ‘70s.  Even though they kept going down, it was really, it was not like Iraq where the population just falls off a cliff, right? It's like one year, there's 100,000, the next year, they're 5,000. In Morocco, it really went down extremely gradually. And that's in part why it's still the largest Jewish community in the Arab world by far. MANYA: Morocco's Jewish history is by no means all rosy. In all Arab countries, antisemitism came in waves and different forms. But there are several moments in history when the Moroccan monarchy could've abandoned the Jewish population but didn't. And in World War II, the Moroccan monarch took steps to safeguard the community. In recent years, there have been significant gestures such as the opening of the Jewish museum in Casablanca, a massive restoration of landmarks that honor Morocco's Jewish past, including 167 Jewish cemeteries, and the inclusion of Holocaust education in school curricula. In 2020, Morocco became one of four Arab countries to sign a normalization agreement with Israel, as part of the U.S.-backed Abraham Accords, which allowed for economic and diplomatic cooperation and direct flights between the two countries. MANYA: Oral histories suggest that Jews have lived in Morocco for some 2,000 years, roughly since the destruction of the Second Temple. But tangible evidence of a Jewish presence doesn't date as far back. JESSICA: The archaeological remains suggest that the community dates more to the Roman period. There was a continual presence from at least since the late Roman period, certainly well before the Islamic conquests. MANYA: Like other parts of the Middle East and North Africa, Jews in Morocco were heavily concentrated in particular artisanal trades. Many were cobblers, tailors, and jewelers who adorned their creations with intricate designs and embellishments. Gemstones, carved coral, geometric designs, and symbols such as the Hamsa to bless the wearer with good fortune and protect them from the evil eye. JESSICA: And there were certain areas where they kind of were overrepresented in part because of stigmas associated with certain crafts for Muslims. So gold and silver jewelry making in certain parts of Morocco, like in the city of Fez, Jews were particularly overrepresented in the trade that made these gold threads, which are called skalli in Moroccan Arabic, and which are used to embroider sort of very fancy clothing for men and for women. Skalli for instance, is a very common last name for Jews.  MANYA: Jessica notes that in the 12th and 13th Centuries, Morocco came under the rule of the Almohad caliphate, a fundamentalist regime that saw itself as a revolutionary reform movement. Under the Almohad dynasty, local Christians in North Africa from Morocco to Libya all but disappeared.  Jews on the other hand stayed. She suspects Morocco developed its own version of crypto-Jews who superficially converted to Islam or at least lived outwardly as Muslims to survive.  JESSICA: There's probably more of a sense of Jews had more experience of living as minorities. Also, where else were they going to go? It wasn't so obvious. So whatever conversions there were, some of them must have stuck. And there are still, for instance, Muslim families in Fez named Kohen . . . Cohen. MANYA: Jews chose Morocco as a place of refuge in 1391, when a series of mob attacks on Jewish communities across Spain killed hundreds and forcibly converted others to Christianity. As opposed to other places in Europe, Morocco was considered a place where Jews could be safe. More refugees arrived after the Alhambra Decree of 1492 expelled Jews from Spain who refused to convert. That is when Eli's father's side of the family landed in Fez.  ELI: Our tradition is that the family came from Spain, and we date our roots to Toledo, Spain. The expulsion of the Jews took place out of Spain in 1492 at which time the family moved from Spain to Morocco to Fez. MANYA: At that time, the first mellahs emerged, the name derived from the Arabic word for salt. Jessica says that might have referred to the brackish swamps where the mellah were built.  JESSICA: The banning of Jews from Spain in 1492 brought a lot of Jews to North Africa, especially Morocco, because Morocco was so close. And, you know, that is why Jews in northern Morocco still speak Spanish today, or a form of Judeo Spanish known as Haketia. So, there were huge numbers of Iberian Jews who ended up throughout Morocco. And then for a long time, they remained a kind of distinctive community with their own laws and their own rabbis and their own traditions. Eventually, they kind of merged with local Jews. And they used Spanish actually, for decades, until they finally sort of Arabized in most of Morocco. ELI: My father's family, as I said, comes from a small town of Aslim. The family arrived in that area sometime in 1780 or so after there was a decree against Jews in Fez to either convert to Islam or leave. And so in a real sense, they were expelled from that region of Fez. There were Jews who arrived throughout the years after different exiles from different places. But predominantly the Jews that arrived in 1492 as a result of the Spanish expulsion were known as the strangers, and they integrated themselves in time into the fabric of Moroccan Jewry.  MANYA: For Eli's family, that meant blending in with the nomadic Amazigh, or indigenous people of North Africa, commonly called Berbers. Many now avoid that term because it was used by European colonialists and resembles the word “barbarians.” But it's still often used colloquially.  ELI: Aslim is in the heart of Berber territory. My father's family did speak Berber. My grandfather spoke Berber, and they dressed as Berbers. They wore jalabia, which is the dress for men, for instance, and women wore dresses only, a head covering.  Men also wore head coverings. They looked like Berbers in some sense, but their origins were all the way back to Spain. MANYA: In most cases across Morocco, Jews were classified as dhimmis, non-Muslim residents who were given protected status. Depending on the rulers, dhimmis lived under different restrictions; most paid a special tax, others were forced to wear different clothes. But it wasn't consistent.  ELI: Rulers, at their whim, would decide if they were good to the Jews or bad to the Jews. And the moment of exchange between rulers was a very critical moment, or if that ruler was attacked. MANYA: The situation for Jews within Morocco shifted again in 1912 when Morocco became a French protectorate. Many Jews adopted French as their spoken language and took advantage of educational opportunities offered to them by Alliance Israélite Universelle. The borders also remained open for many Jews who worked as itinerant merchants to go back and forth throughout the region.  JESSICA: Probably the most famous merchants were the kind of rich, international merchants who dealt a lot with trade across the Mediterranean and in other parts of the Middle East or North Africa. But there were a lot of really small-time merchants, people whose livelihood basically depended on taking donkeys into the hinterland around the cities where Jews tended to congregate.  MANYA: Rachel's family, businesspeople, had origins in two towns – near Agadir and in Essaouira. Eli has copies of three edicts issued to his great-grandfather Nissim Lev, stating that as a merchant, he was protected by the government in his travels. But the open borders didn't contain the violence that erupted in other parts of the Middle East, including the British Mandate of Palestine.  In late August 1929, a clash about the use of space next to the Western Wall in Jerusalem led to riots and a pogrom of Jews who had lived there for thousands of years. Moroccan Jews also were attacked. Rachel's grandfather Nissim died in the violence. RACHEL: He was a peddler. He was a salesman. He used to go all week to work, and before Thursday, he used to come for Shabbat. So they caught him in the road, and they took his money and they killed him there.  ELI: So my great-grandfather– RACHEL: He was very young. ELI: She's speaking of, in 1929 there were riots in Israel, in Palestine. In 1929 my great-grandfather went to the market, and at that point … so . . . a riot had started, and as my mother had described, he was attacked. And he was knifed. And he made it not very far away, all the other Jews in the market fled. Some were killed, and he was not fortunate enough to escape. Of course, all his things were stolen, and it looked like a major robbery of the Jews in the market. It gave the opportunity to do so, but he was buried nearby there in a Jewish cemetery in the Atlas Mountains. So he was not buried closer to his own town. I went to visit that place. MANYA: In the mid-1930s, both Amram and Rachel's families moved to the mellah in Casablanca where Amram's father was a rabbi. Rachel's family ran a bathhouse. Shortly after Amram was born, his mother died, leaving his father to raise three children.  Though France still considered Morocco one of its protectorates, it left Morocco's Sultan Mohammad V as the country's figurehead. When Nazis occupied France during World War II and the Vichy regime instructed the sultan to deport Morocco's Jews to Nazi death camps, he reportedly refused, saving thousands of lives. But Amram's grandmother did not trust that Morocco would protect its Jews. Following the Second Battle of El Alamein in Egypt, the Axis Powers' second attempt to invade North Africa, she returned to the Atlas Mountains with Amran and his siblings and stayed until they returned to Casablanca at the end of the war.  ELI: There was a fear that the Nazis were going to enter Morocco. My father, his grandmother, took him from Casablanca with two other children and went back to Aslim in the mountains, because she said we can better hide there. We can better hide in the Atlas Mountains. And so my father returned, basically went from Casablanca to the Atlas Mountains to hide from the coming Nazis. MANYA:  In 1947, at the age of 10, Amram went from Casablanca to an Orthodox yeshiva in England. Another destination for Jews also had emerged. Until then, no one had wanted to move to British-controlled Palestine where the political landscape and economic conditions were more unstable.  The British restricted Jewish immigration making the process difficult, even dangerous. Additionally, French Moroccan authorities worked to curb the Zionist movement that was spreading throughout Europe. But Rachel's father saw the writing on the wall and took on a new vocation. RACHEL: His name is Moshe Lev and he was working with people to send to Eretz Yisrael. MANYA: A Zionist activist, Rachel's father worked for a clandestine movement to move children and eventually their families to what soon would become Israel. He wanted his children, including his 7-year-old daughter Rachel, to be the first. RACHEL: He worked there, and he sent everybody. Now our family were big, and they sent me, and then my sister went with my father and two brothers, and then my mom left by herself They flew us to Norvege [Norway].  MANYA: After a year in Norway, Rachel was taken to Villa Gaby in Marseille, France, a villa that became an accommodation center for Jews from France who wanted to join the new State of Israel. There, as she waited for a boat to take her across the Mediterranean to Israel, she spotted her brother from afar. Nissim, named for their late grandfather, was preparing to board his own boat. She pleaded to join him. RACHEL: So we're in Villa Gaby couple months. That time, I saw my brother, I get very emotional. They said ‘No, he's older. I told them ‘I will go with him.' They said ‘No, he's older and you are young, so he will go first. You are going to stay here.' He was already Bar Mitzvah, like 13 years.  I was waiting there. Then they took to us in the boat. I remember it was like six, seven months. We were sitting there in Villa Gaby. And then from Villa Gaby, we went to Israel. The boat, but the boat was quite ahead of time. And then they spoke with us, ‘You're going to go. Somebody will come and pick you up, and you are covered. If fish or something hurts you, you don't scream, you don't say nothing. You stay covered.  So one by one, a couple men they came. They took kids and out. Our foot was wet from the ocean, and here and there they was waiting for us, people with a hot blanket. I remember that. MANYA: Rachel landed at Kibbutz Kabri, then a way station for young newcomers in northern Israel. She waited there for years without her family – until one stormy day. RACHEL: One day. That's emotional. One day we were sitting in the living room, it was raining, pouring. We couldn't go to the rooms, so we were waiting. All of a sudden, a group of three men came in, and I heard my father was talking. His voice came to me. And I said to the teacher, taking care of us. I said ‘You know what? Let me tell you one thing. I think my father is here.' She said ‘No, you just imagination. Now let's go to the rooms to sleep.'  So we went there. And all of a sudden she came to me. She said, ‘You know what? You're right. He insists to come to see you. He will not wait till morning, he said. I wanted to see my daughter now. He was screaming. They didn't want him to be upset. He said we'll bring her because he said here's her picture. Here's her and everything. So I came and oh my god was a nice emotional. And we were there sitting two or three hours. My father said, Baruch Hashem. I got the kids. Some people, they couldn't find their kids, and I find my kids, thanks God. And that's it. It was from that time he wants to take us. They said, No, you live in the Ma'abara. Not comfortable for the kids. We cannot let you take the kids. The kids will stay in their place till you establish nicely. But it was close to Pesach. He said, we promise Pesach, we bring her, for Pesach to your house. You give us the address. Where are you? And we'll bring her, and we come pick her up. JESSICA: Really as everywhere else in the Middle East and North Africa, it was the Declaration of the Independence of Israel. And the war that started in 1947, that sort of set off a wave of migration, especially between ‘48 and ‘50. Those were the kind of highest numbers per year. MANYA: Moroccan Jews also were growing frustrated with how the French government continued to treat them, even after the end of World War II. When the state of Israel declared independence, Sultan Mohammad V assured Moroccan Jews that they would continue to be protected in Morocco. But it was clear that Moroccan Jew's outward expression of support for Israel would face new cultural and political scrutiny and violence.  Choosing to emigrate not only demonstrated solidarity, it indicated an effort to join the forces fighting to defend the Jewish state. In June 1948, 43 Jews were killed by local Muslims in Oujda, a departure point for Moroccan Jews seeking to migrate to Israel. Amram arrived in Israel in the early 1950s. He returned to Morocco to convince his father, stepmother, and brother to make aliyah as well. Together, they went to France, then Israel where his father opened the same synagogue he ran in the mellah of Casablanca. Meanwhile in Morocco, the Sultan's push for Moroccan independence landed him in exile for two years. But that didn't last long. The French left shortly after he returned and Morocco gained its independence in March 1956. CLIP - CASABLANCA 1956 NEWSREEL: North Africa, pomp and pageantry in Morocco as the Sultan Mohamed Ben Youssef made a state entry into Casablanca, his first visit to the city since his restoration last autumn. Aerial pictures reveal the extent of the acclamation given to the ruler whose return has of his hope brought more stable conditions for his people. MANYA: The situation of the Jews improved. For the first time in their history, they were granted equality with Muslims. Jews were appointed high-ranking positions in the first independent government. They became advisors and judges in Morocco's courts of law.  But Jewish emigration to Israel became illegal. The immigration department of the Jewish Agency that had operated inside Morocco since 1949 closed shop and representatives tasked with education about the Zionist movement and facilitating Aliyah were pressed to leave the country. JESSICA: The independent Moroccan state didn't want Jews emigrating to Israel, partly because of anti-Israeli, pro-Palestinian sentiment, and partly because they didn't want to lose well-educated, productive members of the State, of the new nation. MANYA: Correctly anticipating that Moroccan independence was imminent and all Zionist activity would be outlawed, Israel's foreign intelligence agency, the Mossad, created the Misgeret, which organized self-defense training for Jews across the Arab countries. Casablanca became its center in Morocco. Between November 1961 and the spring of 1964, the Mossad carried out Operation Yakhin, a secret mission to get nearly 100,000 Jews out of Morocco into Israel. JESSICA: There was clandestine migration during this period, and a very famous episode of a boat sinking, which killed a lot of people. And there was increasing pressure on the Moroccan state to open up emigration to Israel. Eventually, there were sort of secret accords between Israelis and the Moroccan King, which did involve a payment of money per Jew who was allowed to leave, from the Israelis to the Moroccans.  MANYA: But cooperation between Israel and Morocco reportedly did not end there. According to revelations by a former Israeli military intelligence chief in 2016, King Hassan II of Morocco provided the intelligence that helped Israel win the Six-Day War. In 1965, he shared recordings of a key meeting between Arab leaders held inside a Casablanca hotel to discuss whether they were prepared for war and unified against Israel. The recordings revealed that the group was not only divided but woefully ill-prepared. JESSICA: Only kind of after 1967, did the numbers really rise again. And 1967, again, was kind of a flashpoint. The war created a lot of anti-Zionist and often anti-Jewish sentiment across the region, including in Morocco, and there were some riots and there were, there was some violence, and there was, again, a kind of uptick in migration after that. For some people, they'll say, yes, there was antisemitism, but that wasn't what made me leave. And other people say yes, at a certain point, the antisemitism got really bad and it felt uncomfortable to be Jewish. I didn't feel safe. I didn't feel like I wanted to raise my children here.  For some people, they will say ‘No, I would have happily stayed, but my whole family had left, I didn't want to be alone.' And you know, there's definitely a sense of some Moroccan Jews who wanted to be part of the Zionist project. It wasn't that they were escaping Morocco. It was that they wanted to build a Jewish state, they wanted to be in the Holy Land. ELI: Jews in Morocco fared better than Jews in other Arab countries. There is no question about that. MANYA: Eli Gabay is grateful to the government for restoring many of the sites where his ancestors are buried or called home. The current king, Mohammed VI, grandson of Mohammed V, has played a significant role in promoting Jewish heritage in Morocco. In 2011, a year after the massive cemetery restoration, a new constitution was approved that recognized the rights of religious minorities, including the Jewish community.  It is the only constitution besides Israel's to recognize the country's Hebraic roots. In 2016, the King attended the rededication ceremony of the Ettedgui Synagogue in Casablanca.  The rededication of the synagogue followed the re-opening of the El Mellah Museum, which chronicles the history of Moroccan Jewry. Other Jewish museums and Jewish cultural centers have opened across the country, including in Essaouira, Fes, and Tangier. Not to mention–the king relies on the same senior advisor as his father did, Andre Azoulay, who is Jewish.  ELI: It is an incredible example. We love and revere the king of Morocco. We loved and revered the king before him, his father, who was a tremendous lover of the Jews. And I can tell you that in Aslim, the cemetery was encircled with a wall and well maintained at the cost, at the pay of the King of Morocco in a small, little town, and he did so across Morocco, preserved all the Jewish sites. Synagogues, cemeteries, etc.  Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country. MANYA: Eli is certainly not naïve about the hatred that Jews face around the world. In 1985, the remains of Josef Mengele, known as the Nazis' Angel of Death, were exhumed from a grave outside Sao Paulo, Brazil. Eli was part of a team of experts from four countries who worked to confirm it was indeed the Nazi German doctor who conducted horrific experiments on Jews at Auschwitz. Later that decade, Eli served on the team with Israel's Ministry of Justice that prosecuted John Ivan Demjanjuk, a retired Cleveland auto worker accused of being the notorious Nazi death camp guard known as “Ivan the Terrible.” Demjanjuk was accused of being a Nazi collaborator who murdered Jews in the gas chambers at the Treblinka death camp in Nazi-occupied Poland during World War II. In fact, Eli is featured prominently in a Netflix documentary series about the case called The Devil Next Door. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: …Nazi death camp guard named Ivan the Terrible. The crimes that he was accused of were horrid.  The Israeli government is seeking his extradition as a war criminal. And that's where the drama begins.  MANYA: Demjanjuk was convicted and sentenced to death, but the verdict was later overturned. U.S. prosecutors later extradited him to Germany on charges of being an accessory to the murder of about 28,000 Jews at Sobibor. He was again convicted but died before the outcome of his appeal. ELI: Going back to Israel and standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF. These were highlights in my life.  They represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. I am proud to serve today as the president of the longest running synagogue in America. MANYA: Eli has encountered hatred in America too. In May 2000 congregants arriving for Shabbat morning prayers at Philadelphia's Beit Harambam Congregation where Eli was first president were greeted by police and firefighters in front of a burned-out shell of a building. Torah scrolls and prayer books were ruined. When Rachel opened her store 36 years ago, it became the target of vandals who shattered her windows. But she doesn't like to talk about that. She has always preferred to focus on the positive. Her daughter Sima Shepard, Eli's sister, says her mother's optimism and resilience are also family traditions. SIMA SHEPARD: Yeah, my mom speaks about the fact that she left Morocco, she is in Israel, she comes to the U.S. And yet consistently, you see one thing: the gift of following tradition. And it's not just again religiously, it's in the way the house is Moroccan, the house is Israeli. Everything that we do touches on previous generations. I'm a little taken that there are people who don't know that there are Jews in Arab lands. They might not know what they did, because European Jews came to America first. They came to Israel first. However, however – we've lived among the Arab countries, proudly so, for so many years. MANYA: Moroccan Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Eli, Rachel and Sima for sharing their family's story.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Listen to the premiere episode of the second season of The Forgotten Exodus, the multi-award-winning, chart-topping, and first-ever narrative podcast series to focus exclusively on Mizrahi and Sephardic Jews. This week's episode focuses on Jews from Tunisia. If you like what you hear, subscribe before the next episode drops on September 3. “In the Israeli DNA and the Jewish DNA, we have to fight to be who we are. In every generation, empires and big forces tried to erase us . . . I know what it is to be rejected for several parts of my identity... I'm fighting for my ancestors, but I'm also fighting for our future generation.”  Hen Mazzig, a writer, digital creator, and founder of the Tel Aviv Institute, shares his powerful journey as a proud Israeli, LGBTQ+, and Mizrahi Jew, in the premiere episode of the second season of the award-winning podcast, The Forgotten Exodus. Hen delves into his family's deep roots in Tunisia, their harrowing experiences during the Nazi occupation, and their eventual escape to Israel. Discover the rich history of Tunisia's ancient Amazigh Jewish community, the impact of French colonial and Arab nationalist movements on Jews in North Africa, and the cultural identity that Hen passionately preserves today. Joining the conversation is historian Lucette Valensi, an expert on Tunisian Jewish culture, who provides scholarly insights into the longstanding presence of Jews in Tunisia, from antiquity to their exodus in the mid-20th century. ___ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  "Penceresi Yola Karsi" -- by Turku, Nomads of the Silk Road Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. “Meditative Middle Eastern Flute”: Publisher: Pond5 Publishing Beta (BMI), Composer: Danielyan Ashot Makichevich (BMI), IPI Name #00855552512, United States BMI “Tunisia Eastern”: Publisher: Edi Surya Nurrohim, Composer: Edi Surya Nurrohim, Item ID#155836469. “At The Rabbi's Table”: Publisher: Pond5 Publishing Beta (BMI), Composer: Fazio Giulio (IPI/CAE# 00198377019). “Fields Of Elysium”; Publisher: Mysterylab Music; Composer: Mott Jordan; ID#79549862  “Frontiers”: Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI), IPI#380407375 “Hatikvah (National Anthem Of Israel)”; Composer: Eli Sibony; ID#122561081 “Tunisian Pot Dance (Short)”: Publisher: Pond5 Publishing Beta (BMI); Composer: kesokid, ID #97451515 “Middle East Ident”; Publisher: Pond5 Publishing Alpha (ASCAP); Composer: Alon Marcus (ACUM), IPI#776550702 “Adventures in the East”: Publisher: Pond5 Publishing Beta (BMI) Composer: Petar Milinkovic (BMI), IPI#00738313833. ___ Episode Transcript: HEN MAZZIG: They took whatever they had left and they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression they are going to come to a place where they are going to be protected, and that she was coming home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Tunisia. __ [Tel Aviv Pride video] MANYA BRACHEAR PASHMAN: Every June, Hen Mazzig, who splits his time between London and Tel Aviv, heads to Israel to show his Pride. His Israeli pride. His LGBTQ+ pride. And his Mizrahi Jewish pride. For that one week, all of those identities coalesce.  And while other cities around the world have transformed Pride into a June version of the Macy's Thanksgiving Day Parade, Israel is home to one of the few vibrant LGBTQ communities in the Middle East. Tel Aviv keeps it real. HEN: For me, Pride in Israel, in Tel Aviv, it still has this element of fighting for something. And that it's important for all of us to show up and to come out to the Pride Parade because if we're not going to be there, there's some people with agendas to erase us and we can't let them do it. MANYA: This year, the Tel Aviv Pride rally was a more somber affair as participants demanded freedom for the more than 100 hostages still held in Gaza since October 7th.  On that day, Hamas terrorists bent on erasing Jews from the Middle East went on a murderous rampage, killing more than 1,200, kidnapping 250 others, and unleashing what has become a 7-front war on Israel. HEN: In the Israeli DNA and the Jewish DNA we have to fight to be who we are. In every generation, empires and big forces tried to erase us, and we had to fight. And the LGBTQ+ community also knows very well how hard it is. I know what it is to be rejected for several parts of my identity. And I don't want anyone to go through that. I don't want my children to go through that. I'm fighting for my ancestors, but I'm also fighting for our future generation. MANYA: Hen Mazzig is an international speaker, writer, and digital influencer. In 2022, he founded the Tel Aviv Institute, a social media laboratory that tackles antisemitism online. He's also a second-generation Israeli, whose maternal grandparents fled Iraq, while his father's parents fled Tunisia – roots that echo in the family name: Mazzig. HEN: The last name Mazzig never made sense, because in Israel a lot of the last names have meaning in Hebrew.  So I remember one of my teachers in school was saying that Mazzig sounds like mozeg, which means pouring in Hebrew. Maybe your ancestors were running a bar or something? Clearly, this teacher did not have knowledge of the Amazigh people. Which, later on I learned, several of those tribes, those Amazigh tribes, were Jewish or practiced Judaism, and that there was 5,000 Jews that came from Tunisia that were holding both identities of being Jewish and Amazigh.  And today, they have last names like Mazzig, and Amzaleg, Mizzoug. There's several of those last names in Israel today. And they are the descendants of those Jewish communities that have lived in the Atlas Mountains. MANYA: The Atlas Mountains. A 1,500-mile chain of magnificent peaks and treacherous terrain that stretch across Algeria, Morocco, and Tunisia, separating the Sahara from the Mediterranean and Atlantic coastline.  It's where the nomadic Amazigh have called home for thousands of years. The Amazigh trace their origins to at least 2,000 BCE  in western North Africa. They speak the language of Tamazight and rely on cattle and agriculture as their main sources of income.  But textiles too. In fact, you've probably heard of the Amazigh or own a rug woven by them. A Berber rug. HEN: Amazigh, which are also called Berbers. But they're rejecting this term because of the association with barbarians, which was the title that European colonialists when they came to North Africa gave them. There's beautiful folklore about Jewish leaders within the Amazigh people. One story that I really connected to was the story of Queen Dihya that was also known as El-Kahina, which in Arabic means the Kohen, the priest, and she was known as this leader of the Amazigh tribes, and she was Jewish.  Her derrogaters were calling her a Jewish witch, because they said that she had the power to foresee the future. And her roots were apparently connected to Queen Sheba and her arrival from Israel back to Africa. And she was the descendant of Queen Sheba. And that's how she led the Amazigh people.  And the stories that I read about her, I just felt so connected. How she had this long, black, curly hair that went all the way down to her knees, and she was fierce, and she was very committed to her identity, and she was fighting against the Islamic expansion to North Africa.  And when she failed, after years of holding them off, she realized that she can't do it anymore and she's going to lose. And she was not willing to give up her Jewish identity and convert to Islam and instead she jumped into a well and died. This well is known today in Tunisia. It's the [Bir] Al-Kahina or Dihya's Well that is still in existence. Her descendants, her kids, were Jewish members of the Amazigh people.  Of course, I would like to believe that I am the descendant of royalty. MANYA: Scholars debate whether the Amazigh converted to Judaism or descended from Queen Dihya and stayed.  Lucette Valensi is a French scholar of Tunisian history who served as a director of studies at the School for Advanced Studies in the Social Sciences in Paris, one of the most prestigious institutions of graduate education in France. She has written extensively about Tunisian Jewish culture.   Generations of her family lived in Tunisia. She says archaeological evidence proves Jews were living in that land since Antiquity. LUCETTE VALENSI: I myself am a Chemla, born Chemla. And this is an Arabic name, which means a kind of belt. And my mother's name was Tartour, which is a turban [laugh]. So the names were Arabic. So my ancestors spoke Arabic. I don't know if any of them spoke Berber before, or Latin. I have no idea. But there were Jews in antiquity and of course, through Saint Augustin. MANYA: So when did Jews arrive in Tunisia? LUCETTE: [laugh] That's a strange question because they were there since Antiquity. We have evidence of their presence in mosaics of synagogues, from the times of Byzantium. I think we think in terms of a short chronology, and they would tend to associate the Jews to colonization, which does not make sense, they were there much before French colonization. They were there for millennia. MANYA: Valensi says Jews lived in Tunisia dating to the time of Carthage, an ancient city-state in what is now Tunisia, that reached its peak in the fourth century BCE. Later, under Roman and then Byzantine rule, Carthage continued to play a vital role as a center of commerce and trade during antiquity.  Besides the role of tax collectors, Jews were forbidden to serve in almost all public offices. Between the 5th and 8th centuries CE, conditions fluctuated between relief and forced conversions while under Christian rule.  After the Islamic conquest of Tunisia in the seventh and early eighth centuries CE, the treatment of Jews largely depended on which Muslim ruler was in charge at the time.  Some Jews converted to Islam while others lived as dhimmis, or second-class citizens, protected by the state in exchange for a special tax known as the jizya. In 1146, the first caliph of the Almohad dynasty, declared that the Prophet Muhammad had granted Jews religious freedom for only 500 years, by which time if the messiah had not come, they had to convert.  Those who did not convert and even those who did were forced to wear yellow turbans or other special garb called shikra, to distinguish them from Muslims. An influx of Jews expelled from Spain and Portugal arrived in the 14th Century. In the 16th Century, Tunisia became part of the Ottoman Empire, and the situation of Jews improved significantly. Another group who had settled in the coastal Tuscan city of Livorno crossed the Mediterranean in the 17th and 18th centuries to make Tunisia their home. LUCETTE: There were other groups that came, Jews from Italy, Jews from Spain, of course, Spain and Portugal, different periods. 14th century already from Spain and then from Spain and Portugal. From Italy, from Livorno, that's later, but the Jews from Livorno themselves came from Spain.  So I myself am named Valensi. From Valencia. It was the family name of my first husband. So from Valencia in Spain they went to Livorno, and from Livorno–Leghorn in English–to Tunisia. MANYA: At its peak, Tunisia's Jewish population exceeded 100,000 – a combination of Sephardi and Mizrahi. HEN: When we speak about Jews from the Middle East and North Africa, specifically in the West, or mainly in the West, we're referring to them as Sephardi. But in Tunisia, it's very interesting to see that there was the Grana community which are Livorno Jews that moved to Tunisia in the 1800s, and they brought the Sephardi way of praying.  And that's why I always use the term Mizrahi to describe myself, because I feel like it encapsulates more of my identity. And for me, the Sephardi title that we often use on those communities doesn't feel accurate to me, and it also has the connection to Ladino, which my grandparents never spoke.  They spoke Tamazight, Judeo-Tamazight, which was the language of those tribes in North Africa. And my family from my mother's side, from Iraq, they were speaking Judeo-Iraqi-Arabic.  So for me, the term Sephardi just doesn't cut it. I go with Mizrahi to describe myself. MANYA: The terms Ashkenazi, Sephardi, and Mizrahi all refer to the places Jews once called home.  Ashkenazi Jews hail from Central and Eastern Europe, particularly Germany, Poland, and Russia. They traditionally speak Yiddish, and their customs and practices reflect the influences of Central and Eastern European cultures.  Pogroms in Eastern Europe and the Holocaust led many Ashkenazi Jews to flee their longtime homes to countries like the United States and their ancestral homeland, Israel.  Mizrahi, which means “Eastern” in Hebrew, refers to the diaspora of descendants of Jewish communities from Middle Eastern countries such as: Iraq, Iran, and Yemen, and North African countries such as: Tunisia, Libya, and Morocco. Ancient Jewish communities that have lived in the region for millennia long before the advent of Islam and Christianity. They often speak dialects of Arabic. Sephardi Jews originate from Spain and Portugal, speaking Ladino and incorporating Spanish and Portuguese cultural influences. Following their expulsion from the Iberian Peninsula in 1492, they settled in regions like North Africa and the Balkans. In Tunisia, the Mizrahi and Sephardi communities lived side by side, but separately. HEN: As time passed, those communities became closer together, still quite separated, but they became closer and closer. And perhaps the reason they were becoming closer was because of the hardship that they faced as Jews.  For the leaders of Muslim armies that came to Tunisia, it didn't matter if you were a Sephardi Jew, or if you were an Amazigh Jew. You were a Jew for them. MANYA: Algeria's invasion of Tunisia in the 18th century had a disproportionate effect on Tunisia's Jewish community. The Algerian army killed thousands of the citizens of Tunis, many of whom were Jewish. Algerians raped Jewish women, looted Jewish homes. LUCETTE: There were moments of trouble when you had an invasion of the Algerian army to impose a prince. The Jews were molested in Tunis. MANYA: After a military invasion, a French protectorate was established in 1881 and lasted until Tunisia gained independence in 1956. The Jews of Tunisia felt much safer under the French protectorate.  They put a lot of stock in the French revolutionary promise of Liberté, égalité, fraternité. Soon, the French language replaced Judeo-Arabic. LUCETTE: Well, under colonization, the Jews were in a better position. First, the school system. They went to modern schools, especially the Alliance [Israélite Universelle] schools, and with that started a form of Westernization.  You had also schools in Italian, created by Italian Jews, and some Tunisian Jews went to these schools and already in the 19th century, there was a form of acculturation and Westernization.  Access to newspapers, creation of newspapers. In the 1880s Jews had already their own newspapers in Hebrew characters, but Arabic language.  And my grandfather was one of the early journalists and they started having their own press and published books, folklore, sort of short stories. MANYA: In May 1940, Nazi Germany invaded France and quickly overran the French Third Republic, forcing the French to sign an armistice agreement in June. The armistice significantly reduced the territory governed by France and created a new government known as the Vichy regime, after the central French city where it was based.  The Vichy regime collaborated with the Nazis, establishing a special administration to introduce anti-Jewish legislation and enforce a compulsory Jewish census in all of its territories including Tunisia. Hen grew up learning about the Holocaust, the Nazis' attempt to erase the Jewish people. As part of his schooling, he learned the names of concentration and death camps and he heard the stories from his friends' grandparents.  But because he was not Ashkenazi, because his grandparents didn't suffer through the same catastrophe that befell Europe, Hen never felt fully accepted.  It was a trauma that belonged to his Ashkenazi friends of German and Polish descent, not to him. Or so they thought and so he thought, until he was a teenager and asked his grandmother Kamisa to finally share their family's journey from Tunisia. That's when he learned that the Mazzig family had not been exempt from Hitler's hatred. In November 1942, Tunisia became the only North African country to come under Nazi Germany's occupation and the Nazis wasted no time. Jewish property was confiscated, and heavy fines were levied on large Jewish communities. With the presence of the Einsatzkommando, a subgroup of the Einsatzgruppen, or mobile killing units, the Nazis were prepared to implement the systematic murder of the Jews of Tunisia. The tide of the war turned just in time to prevent that. LUCETTE: At the time the Germans came, they did not control the Mediterranean, and so they could not export us to the camps. We were saved by that. Lanor camps for men in dangerous places where there were bombs by the Allies. But not for us, it was, I mean, they took our radios. They took the silverware or they took money, this kind of oppression, but they did not murder us.  They took the men away, a few families were directly impacted and died in the camps. A few men. So we were afraid. We were occupied. But compared to what Jews in Europe were subjected to, we didn't suffer.  MANYA: Almost 5,000 Jews, most of them from Tunis and from certain northern communities, were taken captive and incarcerated in 32 labor camps scattered throughout Tunisia. Jews were not only required to wear yellow stars, but those in the camps were also required to wear them on their backs so they could be identified from a distance and shot in the event they tried to escape. HEN: My grandmother never told me until before she died, when she was more open about the stories of oppression, on how she was serving food for the French Nazi officers that were occupying Tunisia, or how my grandfather was in a labor camp, and he was supposed to be sent to a death camp in Europe as well. They never felt like they should share these stories. MANYA: The capture of Tunisia by the Allied forces in May 1943 led the Axis forces in North Africa to surrender. But the country remained under French colonial rule and the antisemitic legislation of the Vichy regime continued until 1944. Many of the Vichy camps, including forced labor camps in the Sahara, continued to operate.  Even after the decline and fall of the Vichy regime and the pursuit of independence from French rule began, conditions for the Mazzig family and many others in the Tunisian Jewish community did not improve.  But the source of much of the hostility and strife was actually a beacon of hope for Tunisia's Jews. On May 14, 1948, the world had witnessed the creation of the state of Israel, sparking outrage throughout the Arab world. Seven Arab nations declared war on Israel the day after it declared independence.  Amid the rise of Tunisian nationalism and its push for independence from France, Jewish communities who had lived in Tunisia for centuries became targets. Guilty by association. No longer welcome. Rabbinical councils were dismantled. Jewish sports associations banned. Jews practiced their religion in hiding. Hen's grandfather recounted violence in the Jewish quarter of Tunis.  HEN: When World War Two was over, the Jewish community in Tunisia was hoping that now that Tunisia would have emancipation, and it would become a country, that their neighbors and the country itself would protect them. Because when it was Nazis, they knew that it was a foreign power that came from France and oppressed them. They knew that there was some hatred in the past, from their Muslim neighbors towards them.  But they also were hoping that, if anything, they would go back to the same status of a dhimmi, of being a protected minority. Even if they were not going to be fully accepted and celebrated in this society, at least they would be protected, for paying tax. And this really did not happen. MANYA: By the early 1950s, life for the Mazzig family became untenable. By then, American Jewish organizations based in Tunis started working to take Jews to Israel right away.  HEN: [My family decided to leave.] They took whatever they had left. And they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression of living as a minority that knows that anytime the ruler might turn on them and take everything they have and pull the ground underneath their feet, they are going to come to a place where they are going to be protected. And maybe they will face hate, but no one will hate them because they're Jewish.  And I often dream about my grandmother being a young girl on this boat and how she must have felt to know that the nightmare and the hell that she went through is behind her and that she was coming home. MANYA: The boat they sailed to Israel took days. When Hen's uncle, just a young child at the time, got sick, the captain threatened to throw him overboard. Hen's grandmother hid the child inside her clothes until they docked in Israel. When they arrived, they were sprayed with DDT to kill any lice or disease, then placed in ma'abarot, which in Hebrew means transit camps. In this case, it was a tent with one bed. HEN: They were really mistreated back then. And it's not criticism. I mean, yes, it is also criticism, but it's not without understanding the context. That it was a young country that just started, and those Jewish communities, Jewish refugees came from Tunisia, they didn't speak Hebrew. They didn't look like the other Jewish communities there. And while they all had this in common, that they were all Jews, they had a very different experience. MANYA: No, the family's arrival in the Holy Land was nothing like what they had imagined. But even still, it was a dream fulfilled and there was hope, which they had lost in Tunisia. HEN: I think that it was somewhere in between having both this deep connection to Israel and going there because they wanted to, and also knowing that there's no future in Tunisia. And the truth is that even–and I'm sure people that are listening to us, that are strong Zionists and love Israel, if you tell them ‘OK, so move tomorrow,' no matter how much you love Israel, it's a very difficult decision to make.  Unless it's not really a decision. And I think for them, it wasn't really a decision. And they went through so much, they knew, OK, we have to leave and I think for the first time having a country, having Israel was the hope that they had for centuries to go back home, finally realized. MANYA: Valensi's family did stay a while longer. When Tunisia declared independence in 1956, her father, a ceramicist, designed tiles for the residence of President Habib Bourguiba. Those good relations did not last.  Valensi studied history in France, married an engineer, and returned to Tunisia. But after being there for five years, it became clear that Jews were not treated equally and they returned to France in 1965. LUCETTE: I did not plan to emigrate. And then it became more and more obvious that some people were more equal than others [laugh]. And so there was this nationalist mood where responsibilities were given to Muslims rather than Jews and I felt more and more segregated.  And so, my husband was an engineer from a good engineering school. Again, I mean, he worked for another engineer, who was a Muslim. We knew he would never reach the same position. His father was a lawyer. And in the tribunal, he had to use Arabic. And so all these things accumulated, and we were displaced. MANYA: Valensi said Jewish emigration from Tunisia accelerated at two more mileposts. Even after Tunisia declared independence, France maintained a presence and a naval base in the port city of Bizerte, a strategic port on the Mediterranean for the French who were fighting with Algeria.  In 1961, Tunisian forces blockaded the naval base and warned France to stay out of its airspace. What became known as the Bizerte Crisis lasted for three days. LUCETTE: There were critical times, like what we call “La Crise de Bizerte.” Bizerte is a port to the west of Tunis that used to be a military port and when independence was negotiated with France, the French kept this port, where they could keep an army, and Bourguiba decided that he wanted this port back. And there was a war, a conflict, between Tunisia and France in ‘61.  And that crisis was one moment when Jews thought: if there is no French presence to protect us, then anything could happen. You had the movement of emigration.  Of course, much later, ‘67, the unrest in the Middle East, and what happened there provoked a kind of panic, and there were movements against the Jews in Tunis – violence and destruction of shops, etc. So they emigrated again. Now you have only a few hundred Jews left. MANYA: Valensi's first husband died at an early age. Her second husband, Abraham Udovitch, is the former chair of Near Eastern Studies at Princeton University. Together, they researched and published a book about the Jewish communities in the Tunisian island of Djerba. The couple now splits their time between Paris and Princeton. But Valensi returns to Tunisia every year. It's still home. LUCETTE: When I go, strange thing, I feel at home. I mean, I feel I belong. My Arabic comes back. The words that I thought I had forgotten come back. They welcome you. I mean, if you go, you say you come from America, they're going to ask you questions. Are you Jewish? Did you go to Israel? I mean, these kind of very brutal questions, right away. They're going there. The taxi driver won't hesitate to ask you: Are you Jewish? But at the same time, they're very welcoming. So, I have no trouble. MANYA: Hen, on the other hand, has never been to the land of his ancestors. He holds on to his grandparents' trauma. And fear.  HEN: Tunisia just still feels a bit unsafe to me. Just as recent as a couple of months ago, there was a terror attack. So it's something that's still occurring.  MANYA: Just last year, a member of the Tunisian National Guard opened fire on worshippers outside El Ghriba Synagogue where a large gathering of Jewish pilgrims were celebrating the festival of Lag BaOmer. The synagogue is located on the Tunisian island of Djerba where Valensi and her husband did research for their book. Earlier this year, a mob attacked an abandoned synagogue in the southern city of Sfax, setting fire to the building's courtyard. Numbering over 100,000 Jews on the eve of Israel's Independence in 1948, the Tunisian Jewish community is now estimated to be less than 1,000.  There has been limited contact over the years between Tunisia and Israel. Some Israeli tourists, mostly of Tunisian origin, annually visit the El Ghriba synagogue in Djerba. But the government has largely been hostile to the Jewish state.  In the wake of the October 7 attack, the Tunisian parliament began debate on a law that would criminalize any normalization of ties with Israel. Still, Hen would like to go just once to see where his grandparents lived. Walked. Cooked. Prayed.  But to him it's just geography, an arbitrary place on a map. The memories, the music, the recipes, the traditions. It's no longer in Tunisia. It's elsewhere now – in the only country that preserved it. HEN: The Jewish Tunisian culture, the only place that it's been maintained is in Israel. That's why it's still alive. Like in Tunisia, it's not really celebrated. It's not something that they keep as much as they keep here.  Like if you want to go to a proper Mimouna, you would probably need to go to Israel, not to North Africa, although that's where it started. And the same with the Middle Eastern Jewish cuisine. The only place in the world, where be it Tunisian Jews and Iraqi Jews, or Yemenite Jews, still develop their recipes, is in Israel.  Israel is home, and this is where we still celebrate our culture and our cuisine and our identity is still something that I can engage with here.  I always feel like I am living the dreams of my grandparents, and I know that my grandmother is looking from above and I know how proud she is that we have a country, that we have a place to be safe at.  And that everything I do today is to protect my people, to protect the Jewish people, and making sure that next time when a country, when an empire, when a power would turn on Jews we'll have a place to go to and be safe. MANYA: Tunisian Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Hen for sharing his story. You can read more in his memoir The Wrong Kind of Jew: A Mizrahi Manifesto. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

In this two-part series, we will learn about a running tour in Morocco from two different perspectives.  In Part 1, we will hear Stephanie discuss her experience as a participant running through the Atlas Mountains and Sahara Desert of Morocco.  Next month, we will talk to the providers of the trip, Pablo and Abdu, from Run the World Adventures, to hear about their experience creating and providing this unique trip.  We will also discuss how travel, when done mindfully and respectfully, can benefit both the visitor and the community being visited.  In offering two different perspectives of the same running tour, our hope is to provide the listener with a more comprehensive and richer understanding of this very unique travel adventure.in Morocco.  Come join the fun!

“In the Israeli DNA and the Jewish DNA, we have to fight to be who we are. In every generation, empires and big forces tried to erase us . . . I know what it is to be rejected for several parts of my identity... I'm fighting for my ancestors, but I'm also fighting for our future generation.”  Hen Mazzig, a writer, digital creator, and founder of the Tel Aviv Institute, shares his powerful journey as a proud Israeli, LGBTQ+, and Mizrahi Jew, in the premiere episode of the second season of the award-winning podcast, The Forgotten Exodus. Hen delves into his family's deep roots in Tunisia, their harrowing experiences during the Nazi occupation, and their eventual escape to Israel. Discover the rich history of Tunisia's ancient Amazigh Jewish community, the impact of French colonial and Arab nationalist movements on Jews in North Africa, and the cultural identity that Hen passionately preserves today. Joining the conversation is historian Lucette Valensi, an expert on Tunisian Jewish culture, who provides scholarly insights into the longstanding presence of Jews in Tunisia, from antiquity to their exodus in the mid-20th century. ___ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  "Penceresi Yola Karsi" -- by Turku, Nomads of the Silk Road Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. “Meditative Middle Eastern Flute”: Publisher: Pond5 Publishing Beta (BMI), Composer: Danielyan Ashot Makichevich (BMI), IPI Name #00855552512, United States BMI “Tunisia Eastern”: Publisher: Edi Surya Nurrohim, Composer: Edi Surya Nurrohim, Item ID#155836469. “At The Rabbi's Table”: Publisher: Pond5 Publishing Beta (BMI), Composer: Fazio Giulio (IPI/CAE# 00198377019). “Fields Of Elysium”; Publisher: Mysterylab Music; Composer: Mott Jordan; ID#79549862  “Frontiers”: Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI), IPI#380407375 “Hatikvah (National Anthem Of Israel)”; Composer: Eli Sibony; ID#122561081 “Tunisian Pot Dance (Short)”: Publisher: Pond5 Publishing Beta (BMI); Composer: kesokid, ID #97451515 “Middle East Ident”; Publisher: Pond5 Publishing Alpha (ASCAP); Composer: Alon Marcus (ACUM), IPI#776550702 “Adventures in the East”: Publisher: Pond5 Publishing Beta (BMI) Composer: Petar Milinkovic (BMI), IPI#00738313833. ___ Episode Transcript: HEN MAZZIG: They took whatever they had left and they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression they are going to come to a place where they are going to be protected, and that she was coming home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Tunisia. __ [Tel Aviv Pride video] MANYA BRACHEAR PASHMAN: Every June, Hen Mazzig, who splits his time between London and Tel Aviv, heads to Israel to show his Pride. His Israeli pride. His LGBTQ+ pride. And his Mizrahi Jewish pride. For that one week, all of those identities coalesce.  And while other cities around the world have transformed Pride into a June version of the Macy's Thanksgiving Day Parade, Israel is home to one of the few vibrant LGBTQ communities in the Middle East. Tel Aviv keeps it real. HEN: For me, Pride in Israel, in Tel Aviv, it still has this element of fighting for something. And that it's important for all of us to show up and to come out to the Pride Parade because if we're not going to be there, there's some people with agendas to erase us and we can't let them do it. MANYA: This year, the Tel Aviv Pride rally was a more somber affair as participants demanded freedom for the more than 100 hostages still held in Gaza since October 7th.  On that day, Hamas terrorists bent on erasing Jews from the Middle East went on a murderous rampage, killing more than 1,200, kidnapping 250 others, and unleashing what has become a 7-front war on Israel. HEN: In the Israeli DNA and the Jewish DNA we have to fight to be who we are. In every generation, empires and big forces tried to erase us, and we had to fight. And the LGBTQ+ community also knows very well how hard it is. I know what it is to be rejected for several parts of my identity. And I don't want anyone to go through that. I don't want my children to go through that. I'm fighting for my ancestors, but I'm also fighting for our future generation. MANYA: Hen Mazzig is an international speaker, writer, and digital influencer. In 2022, he founded the Tel Aviv Institute, a social media laboratory that tackles antisemitism online. He's also a second-generation Israeli, whose maternal grandparents fled Iraq, while his father's parents fled Tunisia – roots that echo in the family name: Mazzig. HEN: The last name Mazzig never made sense, because in Israel a lot of the last names have meaning in Hebrew.  So I remember one of my teachers in school was saying that Mazzig sounds like mozeg, which means pouring in Hebrew. Maybe your ancestors were running a bar or something? Clearly, this teacher did not have knowledge of the Amazigh people. Which, later on I learned, several of those tribes, those Amazigh tribes, were Jewish or practiced Judaism, and that there was 5,000 Jews that came from Tunisia that were holding both identities of being Jewish and Amazigh.  And today, they have last names like Mazzig, and Amzaleg, Mizzoug. There's several of those last names in Israel today. And they are the descendants of those Jewish communities that have lived in the Atlas Mountains. MANYA: The Atlas Mountains. A 1,500-mile chain of magnificent peaks and treacherous terrain that stretch across Algeria, Morocco, and Tunisia, separating the Sahara from the Mediterranean and Atlantic coastline.  It's where the nomadic Amazigh have called home for thousands of years. The Amazigh trace their origins to at least 2,000 BCE  in western North Africa. They speak the language of Tamazight and rely on cattle and agriculture as their main sources of income.  But textiles too. In fact, you've probably heard of the Amazigh or own a rug woven by them. A Berber rug. HEN: Amazigh, which are also called Berbers. But they're rejecting this term because of the association with barbarians, which was the title that European colonialists when they came to North Africa gave them. There's beautiful folklore about Jewish leaders within the Amazigh people. One story that I really connected to was the story of Queen Dihya that was also known as El-Kahina, which in Arabic means the Kohen, the priest, and she was known as this leader of the Amazigh tribes, and she was Jewish.  Her derrogaters were calling her a Jewish witch, because they said that she had the power to foresee the future. And her roots were apparently connected to Queen Sheba and her arrival from Israel back to Africa. And she was the descendant of Queen Sheba. And that's how she led the Amazigh people.  And the stories that I read about her, I just felt so connected. How she had this long, black, curly hair that went all the way down to her knees, and she was fierce, and she was very committed to her identity, and she was fighting against the Islamic expansion to North Africa.  And when she failed, after years of holding them off, she realized that she can't do it anymore and she's going to lose. And she was not willing to give up her Jewish identity and convert to Islam and instead she jumped into a well and died. This well is known today in Tunisia. It's the [Bir] Al-Kahina or Dihya's Well that is still in existence. Her descendants, her kids, were Jewish members of the Amazigh people.  Of course, I would like to believe that I am the descendant of royalty. MANYA: Scholars debate whether the Amazigh converted to Judaism or descended from Queen Dihya and stayed.  Lucette Valensi is a French scholar of Tunisian history who served as a director of studies at the School for Advanced Studies in the Social Sciences in Paris, one of the most prestigious institutions of graduate education in France. She has written extensively about Tunisian Jewish culture.   Generations of her family lived in Tunisia. She says archaeological evidence proves Jews were living in that land since Antiquity. LUCETTE VALENSI: I myself am a Chemla, born Chemla. And this is an Arabic name, which means a kind of belt. And my mother's name was Tartour, which is a turban [laugh]. So the names were Arabic. So my ancestors spoke Arabic. I don't know if any of them spoke Berber before, or Latin. I have no idea. But there were Jews in antiquity and of course, through Saint Augustin. MANYA: So when did Jews arrive in Tunisia? LUCETTE: [laugh] That's a strange question because they were there since Antiquity. We have evidence of their presence in mosaics of synagogues, from the times of Byzantium. I think we think in terms of a short chronology, and they would tend to associate the Jews to colonization, which does not make sense, they were there much before French colonization. They were there for millennia. MANYA: Valensi says Jews lived in Tunisia dating to the time of Carthage, an ancient city-state in what is now Tunisia, that reached its peak in the fourth century BCE. Later, under Roman and then Byzantine rule, Carthage continued to play a vital role as a center of commerce and trade during antiquity.  Besides the role of tax collectors, Jews were forbidden to serve in almost all public offices. Between the 5th and 8th centuries CE, conditions fluctuated between relief and forced conversions while under Christian rule.  After the Islamic conquest of Tunisia in the seventh and early eighth centuries CE, the treatment of Jews largely depended on which Muslim ruler was in charge at the time.  Some Jews converted to Islam while others lived as dhimmis, or second-class citizens, protected by the state in exchange for a special tax known as the jizya. In 1146, the first caliph of the Almohad dynasty, declared that the Prophet Muhammad had granted Jews religious freedom for only 500 years, by which time if the messiah had not come, they had to convert.  Those who did not convert and even those who did were forced to wear yellow turbans or other special garb called shikra, to distinguish them from Muslims. An influx of Jews expelled from Spain and Portugal arrived in the 14th Century. In the 16th Century, Tunisia became part of the Ottoman Empire, and the situation of Jews improved significantly. Another group who had settled in the coastal Tuscan city of Livorno crossed the Mediterranean in the 17th and 18th centuries to make Tunisia their home. LUCETTE: There were other groups that came, Jews from Italy, Jews from Spain, of course, Spain and Portugal, different periods. 14th century already from Spain and then from Spain and Portugal. From Italy, from Livorno, that's later, but the Jews from Livorno themselves came from Spain.  So I myself am named Valensi. From Valencia. It was the family name of my first husband. So from Valencia in Spain they went to Livorno, and from Livorno–Leghorn in English–to Tunisia. MANYA: At its peak, Tunisia's Jewish population exceeded 100,000 – a combination of Sephardi and Mizrahi. HEN: When we speak about Jews from the Middle East and North Africa, specifically in the West, or mainly in the West, we're referring to them as Sephardi. But in Tunisia, it's very interesting to see that there was the Grana community which are Livorno Jews that moved to Tunisia in the 1800s, and they brought the Sephardi way of praying.  And that's why I always use the term Mizrahi to describe myself, because I feel like it encapsulates more of my identity. And for me, the Sephardi title that we often use on those communities doesn't feel accurate to me, and it also has the connection to Ladino, which my grandparents never spoke.  They spoke Tamazight, Judeo-Tamazight, which was the language of those tribes in North Africa. And my family from my mother's side, from Iraq, they were speaking Judeo-Iraqi-Arabic.  So for me, the term Sephardi just doesn't cut it. I go with Mizrahi to describe myself. MANYA: The terms Ashkenazi, Sephardi, and Mizrahi all refer to the places Jews once called home.  Ashkenazi Jews hail from Central and Eastern Europe, particularly Germany, Poland, and Russia. They traditionally speak Yiddish, and their customs and practices reflect the influences of Central and Eastern European cultures.  Pogroms in Eastern Europe and the Holocaust led many Ashkenazi Jews to flee their longtime homes to countries like the United States and their ancestral homeland, Israel.  Mizrahi, which means “Eastern” in Hebrew, refers to the diaspora of descendants of Jewish communities from Middle Eastern countries such as: Iraq, Iran, and Yemen, and North African countries such as: Tunisia, Libya, and Morocco. Ancient Jewish communities that have lived in the region for millennia long before the advent of Islam and Christianity. They often speak dialects of Arabic. Sephardi Jews originate from Spain and Portugal, speaking Ladino and incorporating Spanish and Portuguese cultural influences. Following their expulsion from the Iberian Peninsula in 1492, they settled in regions like North Africa and the Balkans. In Tunisia, the Mizrahi and Sephardi communities lived side by side, but separately. HEN: As time passed, those communities became closer together, still quite separated, but they became closer and closer. And perhaps the reason they were becoming closer was because of the hardship that they faced as Jews.  For the leaders of Muslim armies that came to Tunisia, it didn't matter if you were a Sephardi Jew, or if you were an Amazigh Jew. You were a Jew for them. MANYA: Algeria's invasion of Tunisia in the 18th century had a disproportionate effect on Tunisia's Jewish community. The Algerian army killed thousands of the citizens of Tunis, many of whom were Jewish. Algerians raped Jewish women, looted Jewish homes. LUCETTE: There were moments of trouble when you had an invasion of the Algerian army to impose a prince. The Jews were molested in Tunis. MANYA: After a military invasion, a French protectorate was established in 1881 and lasted until Tunisia gained independence in 1956. The Jews of Tunisia felt much safer under the French protectorate.  They put a lot of stock in the French revolutionary promise of Liberté, égalité, fraternité. Soon, the French language replaced Judeo-Arabic. LUCETTE: Well, under colonization, the Jews were in a better position. First, the school system. They went to modern schools, especially the Alliance [Israélite Universelle] schools, and with that started a form of Westernization.  You had also schools in Italian, created by Italian Jews, and some Tunisian Jews went to these schools and already in the 19th century, there was a form of acculturation and Westernization.  Access to newspapers, creation of newspapers. In the 1880s Jews had already their own newspapers in Hebrew characters, but Arabic language.  And my grandfather was one of the early journalists and they started having their own press and published books, folklore, sort of short stories. MANYA: In May 1940, Nazi Germany invaded France and quickly overran the French Third Republic, forcing the French to sign an armistice agreement in June. The armistice significantly reduced the territory governed by France and created a new government known as the Vichy regime, after the central French city where it was based.  The Vichy regime collaborated with the Nazis, establishing a special administration to introduce anti-Jewish legislation and enforce a compulsory Jewish census in all of its territories including Tunisia. Hen grew up learning about the Holocaust, the Nazis' attempt to erase the Jewish people. As part of his schooling, he learned the names of concentration and death camps and he heard the stories from his friends' grandparents.  But because he was not Ashkenazi, because his grandparents didn't suffer through the same catastrophe that befell Europe, Hen never felt fully accepted.  It was a trauma that belonged to his Ashkenazi friends of German and Polish descent, not to him. Or so they thought and so he thought, until he was a teenager and asked his grandmother Kamisa to finally share their family's journey from Tunisia. That's when he learned that the Mazzig family had not been exempt from Hitler's hatred. In November 1942, Tunisia became the only North African country to come under Nazi Germany's occupation and the Nazis wasted no time. Jewish property was confiscated, and heavy fines were levied on large Jewish communities. With the presence of the Einsatzkommando, a subgroup of the Einsatzgruppen, or mobile killing units, the Nazis were prepared to implement the systematic murder of the Jews of Tunisia. The tide of the war turned just in time to prevent that. LUCETTE: At the time the Germans came, they did not control the Mediterranean, and so they could not export us to the camps. We were saved by that. Lanor camps for men in dangerous places where there were bombs by the Allies. But not for us, it was, I mean, they took our radios. They took the silverware or they took money, this kind of oppression, but they did not murder us.  They took the men away, a few families were directly impacted and died in the camps. A few men. So we were afraid. We were occupied. But compared to what Jews in Europe were subjected to, we didn't suffer.  MANYA: Almost 5,000 Jews, most of them from Tunis and from certain northern communities, were taken captive and incarcerated in 32 labor camps scattered throughout Tunisia. Jews were not only required to wear yellow stars, but those in the camps were also required to wear them on their backs so they could be identified from a distance and shot in the event they tried to escape. HEN: My grandmother never told me until before she died, when she was more open about the stories of oppression, on how she was serving food for the French Nazi officers that were occupying Tunisia, or how my grandfather was in a labor camp, and he was supposed to be sent to a death camp in Europe as well. They never felt like they should share these stories. MANYA: The capture of Tunisia by the Allied forces in May 1943 led the Axis forces in North Africa to surrender. But the country remained under French colonial rule and the antisemitic legislation of the Vichy regime continued until 1944. Many of the Vichy camps, including forced labor camps in the Sahara, continued to operate.  Even after the decline and fall of the Vichy regime and the pursuit of independence from French rule began, conditions for the Mazzig family and many others in the Tunisian Jewish community did not improve.  But the source of much of the hostility and strife was actually a beacon of hope for Tunisia's Jews. On May 14, 1948, the world had witnessed the creation of the state of Israel, sparking outrage throughout the Arab world. Seven Arab nations declared war on Israel the day after it declared independence.  Amid the rise of Tunisian nationalism and its push for independence from France, Jewish communities who had lived in Tunisia for centuries became targets. Guilty by association. No longer welcome. Rabbinical councils were dismantled. Jewish sports associations banned. Jews practiced their religion in hiding. Hen's grandfather recounted violence in the Jewish quarter of Tunis.  HEN: When World War Two was over, the Jewish community in Tunisia was hoping that now that Tunisia would have emancipation, and it would become a country, that their neighbors and the country itself would protect them. Because when it was Nazis, they knew that it was a foreign power that came from France and oppressed them. They knew that there was some hatred in the past, from their Muslim neighbors towards them.  But they also were hoping that, if anything, they would go back to the same status of a dhimmi, of being a protected minority. Even if they were not going to be fully accepted and celebrated in this society, at least they would be protected, for paying tax. And this really did not happen. MANYA: By the early 1950s, life for the Mazzig family became untenable. By then, American Jewish organizations based in Tunis started working to take Jews to Israel right away.  HEN: [My family decided to leave.] They took whatever they had left. And they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression of living as a minority that knows that anytime the ruler might turn on them and take everything they have and pull the ground underneath their feet, they are going to come to a place where they are going to be protected. And maybe they will face hate, but no one will hate them because they're Jewish.  And I often dream about my grandmother being a young girl on this boat and how she must have felt to know that the nightmare and the hell that she went through is behind her and that she was coming home. MANYA: The boat they sailed to Israel took days. When Hen's uncle, just a young child at the time, got sick, the captain threatened to throw him overboard. Hen's grandmother hid the child inside her clothes until they docked in Israel. When they arrived, they were sprayed with DDT to kill any lice or disease, then placed in ma'abarot, which in Hebrew means transit camps. In this case, it was a tent with one bed. HEN: They were really mistreated back then. And it's not criticism. I mean, yes, it is also criticism, but it's not without understanding the context. That it was a young country that just started, and those Jewish communities, Jewish refugees came from Tunisia, they didn't speak Hebrew. They didn't look like the other Jewish communities there. And while they all had this in common, that they were all Jews, they had a very different experience. MANYA: No, the family's arrival in the Holy Land was nothing like what they had imagined. But even still, it was a dream fulfilled and there was hope, which they had lost in Tunisia. HEN: I think that it was somewhere in between having both this deep connection to Israel and going there because they wanted to, and also knowing that there's no future in Tunisia. And the truth is that even–and I'm sure people that are listening to us, that are strong Zionists and love Israel, if you tell them ‘OK, so move tomorrow,' no matter how much you love Israel, it's a very difficult decision to make.  Unless it's not really a decision. And I think for them, it wasn't really a decision. And they went through so much, they knew, OK, we have to leave and I think for the first time having a country, having Israel was the hope that they had for centuries to go back home, finally realized. MANYA: Valensi's family did stay a while longer. When Tunisia declared independence in 1956, her father, a ceramicist, designed tiles for the residence of President Habib Bourguiba. Those good relations did not last.  Valensi studied history in France, married an engineer, and returned to Tunisia. But after being there for five years, it became clear that Jews were not treated equally and they returned to France in 1965. LUCETTE: I did not plan to emigrate. And then it became more and more obvious that some people were more equal than others [laugh]. And so there was this nationalist mood where responsibilities were given to Muslims rather than Jews and I felt more and more segregated.  And so, my husband was an engineer from a good engineering school. Again, I mean, he worked for another engineer, who was a Muslim. We knew he would never reach the same position. His father was a lawyer. And in the tribunal, he had to use Arabic. And so all these things accumulated, and we were displaced. MANYA: Valensi said Jewish emigration from Tunisia accelerated at two more mileposts. Even after Tunisia declared independence, France maintained a presence and a naval base in the port city of Bizerte, a strategic port on the Mediterranean for the French who were fighting with Algeria.  In 1961, Tunisian forces blockaded the naval base and warned France to stay out of its airspace. What became known as the Bizerte Crisis lasted for three days. LUCETTE: There were critical times, like what we call “La Crise de Bizerte.” Bizerte is a port to the west of Tunis that used to be a military port and when independence was negotiated with France, the French kept this port, where they could keep an army, and Bourguiba decided that he wanted this port back. And there was a war, a conflict, between Tunisia and France in ‘61.  And that crisis was one moment when Jews thought: if there is no French presence to protect us, then anything could happen. You had the movement of emigration.  Of course, much later, ‘67, the unrest in the Middle East, and what happened there provoked a kind of panic, and there were movements against the Jews in Tunis – violence and destruction of shops, etc. So they emigrated again. Now you have only a few hundred Jews left. MANYA: Valensi's first husband died at an early age. Her second husband, Abraham Udovitch, is the former chair of Near Eastern Studies at Princeton University. Together, they researched and published a book about the Jewish communities in the Tunisian island of Djerba. The couple now splits their time between Paris and Princeton. But Valensi returns to Tunisia every year. It's still home. LUCETTE: When I go, strange thing, I feel at home. I mean, I feel I belong. My Arabic comes back. The words that I thought I had forgotten come back. They welcome you. I mean, if you go, you say you come from America, they're going to ask you questions. Are you Jewish? Did you go to Israel? I mean, these kind of very brutal questions, right away. They're going there. The taxi driver won't hesitate to ask you: Are you Jewish? But at the same time, they're very welcoming. So, I have no trouble. MANYA: Hen, on the other hand, has never been to the land of his ancestors. He holds on to his grandparents' trauma. And fear.  HEN: Tunisia just still feels a bit unsafe to me. Just as recent as a couple of months ago, there was a terror attack. So it's something that's still occurring.  MANYA: Just last year, a member of the Tunisian National Guard opened fire on worshippers outside El Ghriba Synagogue where a large gathering of Jewish pilgrims were celebrating the festival of Lag BaOmer. The synagogue is located on the Tunisian island of Djerba where Valensi and her husband did research for their book. Earlier this year, a mob attacked an abandoned synagogue in the southern city of Sfax, setting fire to the building's courtyard. Numbering over 100,000 Jews on the eve of Israel's Independence in 1948, the Tunisian Jewish community is now estimated to be less than 1,000.  There has been limited contact over the years between Tunisia and Israel. Some Israeli tourists, mostly of Tunisian origin, annually visit the El Ghriba synagogue in Djerba. But the government has largely been hostile to the Jewish state.  In the wake of the October 7 attack, the Tunisian parliament began debate on a law that would criminalize any normalization of ties with Israel. Still, Hen would like to go just once to see where his grandparents lived. Walked. Cooked. Prayed.  But to him it's just geography, an arbitrary place on a map. The memories, the music, the recipes, the traditions. It's no longer in Tunisia. It's elsewhere now – in the only country that preserved it. HEN: The Jewish Tunisian culture, the only place that it's been maintained is in Israel. That's why it's still alive. Like in Tunisia, it's not really celebrated. It's not something that they keep as much as they keep here.  Like if you want to go to a proper Mimouna, you would probably need to go to Israel, not to North Africa, although that's where it started. And the same with the Middle Eastern Jewish cuisine. The only place in the world, where be it Tunisian Jews and Iraqi Jews, or Yemenite Jews, still develop their recipes, is in Israel.  Israel is home, and this is where we still celebrate our culture and our cuisine and our identity is still something that I can engage with here.  I always feel like I am living the dreams of my grandparents, and I know that my grandmother is looking from above and I know how proud she is that we have a country, that we have a place to be safe at.  And that everything I do today is to protect my people, to protect the Jewish people, and making sure that next time when a country, when an empire, when a power would turn on Jews we'll have a place to go to and be safe. MANYA: Tunisian Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Hen for sharing his story. You can read more in his memoir The Wrong Kind of Jew: A Mizrahi Manifesto. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Stand Up is a daily podcast. I book,host,edit, post and promote new episodes with brilliant guests every day. Join Christian Finnegan JL Cauvin  and more on August 22 in Queens NY ! Please subscribe now for as little as 5$ and gain access to a community of over 700 awesome, curious, kind, funny, brilliant, generous souls Today I have your headlines, clips then my interview with Nayyera begins at 24 mins and Abigail at 39 minutes Nayyera is a broadcast journalist and host who tells the stories of how democracy works —  and doesn't work — for all kinds of people. Nayyera has interviewed global leaders and local activists, drawing on years spent in the trenches of the nation's most competitive campaigns and in the halls of government working to resolve global challenges.  Nayyera is the rare host with a nuanced understanding of both domestic and international current affairs. Nayyera regularly hosts multiple hours of programming a day on cable television and satellite radio. Nayyera most recently launched and anchored the Black News Channel's two-hour, nightly newscast, The World Tonight. As the network's Chief Foreign Affairs Correspondent, Nayyera's editorial lens highlighted the people at the heart of policy and communities caught in conflict. Her versatility as a broadcast host also found her filling in for the network's prime time programs. Prior to her media work, Nayyera served as a Senior Director in the White House helping implement the President's agenda on national security and economic policy. She served in the State Department as a spokesperson explaining U.S. foreign policy to audiences around the world. Nayyera's global experience is based on a foundation of understanding U.S. politics and culture, having spent several years helping Members of Congress connect with their local communities. Overall, Nayyera's work has connected her to nearly all 50 states and 30 countries. As immigrants from Pakistan who settled in Staten Island, New York, Nayyera's parents – a physician and a public school teacher – instilled in her a commitment to public service. From an early age, Nayyera has sought to understand how the American Dream worked for her while others around the world struggle. A traveller by nature and then by profession, Nayyera's explorations have taken her from debates in the U.S. Congress and the Israeli Knesset, to hiking in the Rocky Mountains in Colorado and the Atlas Mountains in Morocco, to roaming the streets of London and Lahore. Nayyera received a Masters from Georgetown University Law Center and studied history at the University of Michigan. She lives in Maryland with her veterinarian husband and two kids under five. She wants a dog again but has agreed to wait until the family is done with diapers. Nayyera finds zen while scuba diving, which is not as often as she would like.   Abigail Hummel is an administrative specialist for the Department of Obstetrics and Gynecology at her alma mater, the University of Florida - but her day job is the least interesting thing about her. Abigail co-hosts the Pops on Hops podcast with her father, Barry, where they discuss beer, music, and family.   Facebook, X, Instagram, YouTube - popsonhopspod.com.    She has been an avid performer since childhood - you may have seen her 2001 Super Bowl commercial or her episode of Malcolm in the Middle! - competed in performance and playwriting in high school, and led the student-run Shakespeare in the Park organization in college. She is also passionate about government, worked for the US Census in 2020, and has served as an election worker several times. Nowadays, when she is not working or prepping an album, she is reading for her two book clubs, doing sudoku, or listening to podcasts.   The Stand Up Community Chat is always active with other Stand Up Subscribers on the Discord Platform.   Join us Thursday's at 8EST for our Weekly Happy Hour Hangout!  Pete on Threads Pete on Tik Tok Pete on YouTube  Pete on Twitter Pete On Instagram Pete Personal FB page Stand Up with Pete FB page All things Jon Carroll  Follow and Support Pete Coe Buy Ava's Art 

Whispers of the Flight, A Voyage to Cosmic Unity by INAM M. INAMULLAH Amazon.com/dp/B0DB3TLY43/ The book delves into a mystical journey inspired by Farid Al-Din Attar's profound wisdom (The Conference of the Birds). Through captivating narratives and profound truths, this novel invites readers into a world of spiritual discovery and self-recognition, echoing the timeless lessons of self-discovery and the transformative power of following one's dreams. Among many themes, the book offers readers The Quest for Self-Discovery, Overcoming Obstacles, Unity in Diversity, The Illusion of Materialism, and Surrendering to the Divine. It welcomes all to read and immerse in its pages to see their vision becoming their new reality. The book allows readers to unlock the hidden chambers of their soul and discover a path paved with purpose. Maiah and Zak, two young adults living in New York, decided to embark on a hiking expedition to the Atlas Mountains in Morocco. Maiah is a student of Sufism, while Zak is skeptical of such philosophies. They joined a diverse group of hikers from around the world with the goal of trekking the seven valleys of the Atlas Mountains, known as one of the most challenging hikes globally. Their guide was Professor Ali Ansari, a sage and academic. Throughout the journey, the group encountered numerous difficulties, often feeling unable to continue. At these moments, Professor Ansari drew on the parables and wisdom from Attar's "The Conference of the Birds" to inspire and rejuvenate the hikers. This wisdom proved effective, enabling the group to overcome each obstacle. By the end of the hike, Zak, who had initially dismissed Eastern wisdom, emerged as a transformed individual, profoundly changed by the experience. Inam, the author, was born into hardship and affected by Polio but found solace in art, turning pain into beauty. Despite numerous obstacles, he became a celebrated artist through resilience and creativity. Inam's appreciation for Sufi wisdom revealed the universe's mysteries to him. He is also a prolific poet and playwright with international acclaim. The author believes that Sufism is an advanced and more comprehensive version of manifesting self-awareness techniques. One does not need to follow a specific religion to understand and apply the methods and tools described in the book to embark on the path of Sufi personal transformation. All the methods outlined in the book are non-denominational. If you are a fan of Rumi's wisdom, you will love Whispers of the Flight. Happy reading, and may your adventure within these pages be as transformative as it is unforgettable.

Hear about travel to Southern Morocco as the Amateur Traveler talks to Ady from Hit The Road Music Studio about an area he fell in love with while touring it in a mobile recording studio. Ady recommends a detailed itinerary for a week-long trip exploring Southern Morocco, starting and ending in Marrakesh. Here's a breakdown of the suggested trip: Day 1: Marrakesh Arrive in Marrakesh and spend the night. Experience the bustling city, try a mix of European and Moroccan cuisine, and get a taste of the local culture. Day 2: Travel over the Atlas Mountains Travel from Marrakesh over the Atlas Mountains, experiencing the dramatic change in landscape and climate. Spend the night in Ouarzazate, a city famous for its film studios and proximity to the film location for movies like "Gladiator" and "Star Wars."   https://amateurtraveler.com/travel-to-southern-morocco-2/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Are you ready for an adventure? Midlife is a time when we can get itchy feet and want to explore new horizons, but sometimes niggling doubts and a lack of confidence can get in the way of that. So in this episode, I'm chatting to adventurer Alice Morrison, who's just the woman we need to give us the encouragement to take that first big step. Alice is an adventurer, TV presenter and author, who's currently living in a little village in the Atlas Mountains in Morocco. I met her at The Travel Show earlier this year, where she was talking about her latest book Walking With Nomads and I knew straight away that I wanted to chat to her in more detail. After a successful career in journalism, Alice decided it was time for a change and she embarked on a series of adventures in midlife which have transformed her life – she's cycled across Africa; run across deserts, and trekked across Morocco, for starters. Alice knows exactly what it's like to travel solo as a woman, so she's just the person to help us get started on our own midlife adventures!My conversation with Alice has definitely reawakened my travel bug, and I love how encouraging and matter of fact she is about it. She's quite right – we just need to do it, and I hope you will!If you're a fan of The Happy Menopause, please tell your friends and family about it, and do give it a 5-star rating and a short review on Apple podcasts, or whichever platform you listen on. It makes a huge difference to the algorithms which influence the visibility of the podcast, so that more women can find the show. Because, every woman deserves to have a happy menopause. Check out the full Show Notes for this episode on my website www.well-well-well.co.uk/podcast, where you'll find all the relevant links and references for my guest. Learn how to build your own menopause diet to manage your symptoms with my latest book The Happy Menopause: Smart Nutrition to Help You Flourish.

When Russia launched its full scale invasion of Ukraine two years ago, the U.S. and western allies froze $300 billion dollars worth of Russian assets. Now the U.S. wants to send that money to Ukraine, but many European countries don't agree with that plan. And we take a trip to the wild, remote High Atlas Mountains in Morocco.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Moroccanoil, the globally renowned brand known for its luxurious hair and beauty products, is enriched with the nourishing benefits of Argan oil, which is harvested in the Atlas Mountains of Morocco. Born from Carmen's experience with a hair treatment while traveling, she knew she had to share this with the world. With a commitment to providing high-quality, sulfate-free hair care products, Moroccanoil has become a favorite amongst salon professionals and consumers alike, promoting healthy, shiny, and manageable hair. The brand's iconic Moroccanoil Treatment has achieved cult status, instantly transforming and revitalizing hair with its lightweight and non-greasy formula. What began over a decade ago as a single, revolutionary product that pioneered a new category in the beauty industry has grown into a full line of hair, body, and professional haircolor products, all infused with their signature argan oil.In this episode, Carmen also discusses:Moroccanoil's effort with sustainability using mainly glass containers and using as little plastic as possible How Moroccanoil gives back to the community, including providing scholarships to educate women for careers in the hair industry The marketing behind the brand, and what has worked for the company over timeHow Carmen balances running a multi-million dollar brand with her everyday life, as well as how she believes in exercise, meditation, spending time with family, and a healthy dietWhat is next for Moroccanoil, including some product launches We hope you enjoy this episode and gain valuable insights into Carmen's journey and the growth of Moroccanoil. Don't forget to subscribe to the Glam & Grow podcast for more in depth conversations with the most incredible brands, founders, and more.Be sure to check out Moroccan Oil at  www.moroccanoil.com and on Instagram at @moroccanoilThis episode is sponsored by AdNabu.AdNabu is the top-rated AI product feed management app trusted by 8000+ Shopify and Shopify Plus brands. Powered by the same language models fueling ChatGPT, its AI tech generates the most effective strategy for each marketplace (Google Shopping, Facebook, TikTok, and more) in real-time. Install the app or book a demo today using code GLAMANDGROW20 for 20% off.This episode is sponsored by Shopify.Shopify POS is your command center for your retail store. From accepting payments to managing inventory, Shopify has EVERYTHING you need to sell in-person. Sign up for a one-dollar-per-month trial period at www.shopify.com/glamThis episode is brought to you by WavebreakLeading direct-to-consumer brands hire Wavebreak to turn email marketing into a top revenue driver.Most eCommerce brands don't email right... and it costs them. At Wavebreak, our eCommerce email marketing agency helps qualified stores recapture 6-7 figures of lost revenue each year.From abandoned cart emails to Black Friday campaigns, our best-in-class team of email specialists manage the entire process: strategy, design, copywriting, coding, and testing. All aimed at driving growth, profit, brand recognition, and most importantly, ROI.Curious if Wavebreak is right for you? Reach out at Wavebreak.co

Ultra Distance Gravel! It might not be Nathan's thing but it sure is Sebs. The two delve into the world of the Atlas Mountains, competing for epic hours and how to balance it all with life.

Stand Up is a daily podcast. I book,host,edit, post and promote new episodes with brilliant guests every day. Please subscribe now for as little as 5$ and gain access to a community of over 700 awesome, curious, kind, funny, brilliant, generous souls Check out StandUpwithPete.com to learn more Nayyera is a broadcast journalist and host who tells the stories of how democracy works —  and doesn't work — for all kinds of people. Nayyera has interviewed global leaders and local activists, drawing on years spent in the trenches of the nation's most competitive campaigns and in the halls of government working to resolve global challenges.  Nayyera is the rare host with a nuanced understanding of both domestic and international current affairs. Nayyera regularly hosts multiple hours of programming a day on cable television and satellite radio. Nayyera most recently launched and anchored the Black News Channel's two-hour, nightly newscast, The World Tonight. As the network's Chief Foreign Affairs Correspondent, Nayyera's editorial lens highlighted the people at the heart of policy and communities caught in conflict. Her versatility as a broadcast host also found her filling in for the network's prime time programs. Prior to her media work, Nayyera served as a Senior Director in the White House helping implement the President's agenda on national security and economic policy. She served in the State Department as a spokesperson explaining U.S. foreign policy to audiences around the world. Nayyera's global experience is based on a foundation of understanding U.S. politics and culture, having spent several years helping Members of Congress connect with their local communities. Overall, Nayyera's work has connected her to nearly all 50 states and 30 countries. As immigrants from Pakistan who settled in Staten Island, New York, Nayyera's parents – a physician and a public school teacher – instilled in her a commitment to public service. From an early age, Nayyera has sought to understand how the American Dream worked for her while others around the world struggle. A traveller by nature and then by profession, Nayyera's explorations have taken her from debates in the U.S. Congress and the Israeli Knesset, to hiking in the Rocky Mountains in Colorado and the Atlas Mountains in Morocco, to roaming the streets of London and Lahore. Nayyera received a Masters from Georgetown University Law Center and studied history at the University of Michigan. She lives in Maryland with her veterinarian husband and two kids under five. She wants a dog again but has agreed to wait until the family is done with diapers. Nayyera finds zen while scuba diving, which is not as often as she would like. HIGHLIGHTS Host, The World Tonight, Black News Channel: Launched and anchored networks two hour, nightly newscast covering domestic and international news. Chief Foreign Affairs Correspondent, Black News Channel: Reporting into morning shows and prime time programs on news from overseas. Host, SiriusXM Radio: Talk show host conducting expert interviews and engaging callers on news of the day. Senior Director, White House: Engaged President's Cabinet to implement national security and economic policy. Senior Advisor and Spokesperson, State Department: Advanced U.S. national interests in crisis areas, including Afghanistan, South Asia, Middle East, the Korean Peninsula and the Ukraine. Explained US policy perspectives to foreign language media. Spokesperson, US Treasury Department: Explained tax, budget, and economic policy to media and American public during height of the 2008 economic crisis. Advisor, U.S. Congress: Provided communications expertise to Democratic Leader Pelosi and multiple Members of Congress. Communications Director, Presidential and House Campaigns: Managed communications in Presidential primary states and numerous House races, including CA, CO, MT, NV, and NY. Pete on Tik Tok Pete on YouTube  Pete on Twitter Pete On Instagram Pete Personal FB page Stand Up with Pete FB page All things Jon Carroll  Follow and Support Pete Coe  

CNN reports on how some Moroccan earthquake survivors are still fending for themselves in the Atlas Mountains. The Washington Post looks into how climate change is creating new health crises around the world. Biden rejected proposed conditions for a plea deal for 9/11 defendants. Victims’ families have been waiting for a trial for more than 20 years as the case moves slowly through the court system. ABC has more.

From the BBC World Service: As the death toll mounts following the earthquake in Morocco, businesses in Marrakesh are asking tourists not to turn their backs on them. The BBC’s Anna Holligan reports from Marrakesh. Also, with President Biden visiting, Vietnam has ordered $8 billion worth of jets from Boeing. Finally, Vivienne Nunis reports from Manchester, England, where the world’s best florists have congregated for the World Cup of Flowers.

On Friday evening, a rare 6.8-magnitude earthquake struck Morocco in the heart of the Atlas Mountains. More than 2,000 people are reported dead, with many more injured. Aid workers say rough terrain is making rescue efforts difficult. And, last week, the US announced it was sending depleted uranium munitions to Ukraine's military in its fight against Russia's invasion. They are expected to be used against Russian tanks, which are susceptible to the weapon. Also, the bombing of Chile's presidential palace by the military on Sept. 11, 1973, marked the end of a socialist president and the beginning of 17 years of right-wing authoritarianism. We hear how the US played a role in undermining socialist policies and popular support. Plus, soul food in Mexico City, Mexico.

From the BBC World Service: As the death toll mounts following the earthquake in Morocco, businesses in Marrakesh are asking tourists not to turn their backs on them. The BBC’s Anna Holligan reports from Marrakesh. Also, with President Biden visiting, Vietnam has ordered $8 billion worth of jets from Boeing. Finally, Vivienne Nunis reports from Manchester, England, where the world’s best florists have congregated for the World Cup of Flowers.