Podcasts about Black Power

In his book “An Afro-Indigenous History of the United States,” Kyle T. Mays, Assistant Professor of African American Studies, American Indian Studies, and History at UCLA, argues that the foundations of the United States are rooted in Anti-Black racism and settler colonialism, and that these parallel oppressions continue today. Speaking with EcoJustice Radio in 2021, he explored how Black and Indigenous peoples (sometimes together, sometimes apart) have always sought to disrupt, dismantle, and reimagine US democracy. He uses examples of the Black Power and Red Power movements of the 60s and 70s, as well as collaborations for the Standing Rock Sioux and Black Lives Matter. Dr. Mays' work seeks to illuminate how we can imagine and put into practice a more just world. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio Kyle T. Mays [https://www.kyle-mays.com/] is an Afro-Indigenous (Saginaw Chippewa) writer and scholar of US history, urban studies, race relations, and contemporary popular culture at the University of California, Los Angeles. Dr. Mays is an author of 3 books. “An Afro-Indigenous History of the United States” is available from Beacon Press. Jessica Aldridge, Co-Host and Producer of EcoJustice Radio, is an environmental educator, community organizer, and 15-year waste industry leader. She is a co-founder of SoCal 350, organizer for ReusableLA, and founded Adventures in Waste. She is a former professor of Recycling and Resource Management at Santa Monica College, and an award recipient of the international 2021 Women in Sustainability Leadership and the 2016 inaugural Waste360, 40 Under 40. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer: Jack Eidt Hosted by Jessica Aldridge Engineer and Original Music: Blake Quake Beats Episode 123 Photo credit: Kyle T. Mays

De Stokely Carmichael, figure des luttes noires du XXème siècle, on connaît surtout le combat aux États-Unis, comme dirigeant des Black Panther. On sait moins qu'en 1968, Carmichael a rejoint la Guinée avec son épouse, la chanteuse sud-africaine Miriam Makeba. Il est alors devenu un proche collaborateur du président ghanéen en exil Kwame Nkrumah et s'est engagé aux côtés de la révolution guinéenne. Bokar Ture, fils de Stokely Carmichael, a accordé un entretien à RFI : il raconte les années africaines de la vie de son père. RFI : Votre père a été un acteur important des luttes noires du XXème siècle. Aux États-Unis, où il a été l'un des responsables des Black Panther… mais aussi dans son parcours transatlantique puisqu'il vient s'installer en 1968 en Guinée. Parlez-nous d'abord de lui. D'où vient-il ? Comment est née cette conscience militante noire ?  Bokar Ture : Kwame Ture est né Stokely Carmichael à Trinidad et Tobago, connu aussi en français comme Trinité-et-Tobago, en 1941. Il immigre plus tard aux États-Unis pour retrouver sa mère -donc ma grand-mère- qui y était déjà installée quelques années plus tôt. Elle avait pu avoir sa nationalité américaine parce qu'elle était née à Panama. Comment a commencé cette conscience ? Déjà, il avait un penchant politique très tôt. Il y a une de ses tantes qui racontait une anecdote : quand il était jeune, il la poussait à aller voter pour un syndicaliste à l'île de Trinidad. Et au lycée, aux États-Unis, il fréquentait déjà des groupes gauchistes. Un de ses amis de classe était le fils du président du Parti communiste américain dans les années 1952. Et donc, très tôt, il a pu découvrir les discours marxistes. Et bien sûr, il vivait au sud du Bronx, à côté de Harlem. Et la 125e rue de Harlem est une rue reconnue pour des discours politiques de tout genre, de différents groupes.  Il a été l'un de ceux qui ont travaillé l'idée de Black Power. Il a même coécrit, en 1967 avec Charles Hamilton, un ouvrage qui le théorise, intitulé Black Power, the politics of Liberation in America.  Effectivement, le concept de Black Power existait avant. Il y avait un livre qui s'appelait Black Power par Richard Wright, qui a été écrit pendant les années 1950 et qui était un ouvrage dédié à Kwame Nkrumah. Mais personne n'a rendu l'idée de Black Power aussi populaire que Kwame Ture - Stokely Carmichael à l'époque. Notamment durant une marche contre la peur au sud des États-Unis, aux côtés de Martin Luther King, où il disait, plus ou moins : « On est fatigué de mendier notre liberté, comme on l'a fait ces dernières années dans les droits civiques. Maintenant, ce qu'on va faire, c'est de demander le Black Power », le pouvoir noir, qui était un appel à une autodétermination en termes de structures politiques et économiques pour les personnes noires descendantes d'africains aux États-Unis.  En 1968, votre père épouse une première femme, la chanteuse sud-africaine Miriam Makeba. Au-delà de la relation amoureuse qui s'est nouée entre eux, cette union reflète-t-elle aussi une pensée de votre père, de plus en plus tournée vers l'Afrique et vers le panafricanisme à cette époque ?  Ce n'est pas un tournant, c'est une continuité. Kwame Ture a toujours été Africain dans l'âme. Il vient d'un milieu où l'Afrique est centrale dans l'identité noire. Bien avant qu'il ne se marie avec Miriam Makeba. On le voit dans des photos au début des années 1960 avec ses camarades où il est en tenue africaine. Il se sentait toujours africain. Pour lui, être noir et africain, il ne voyait pas de distinction et toute sa vie était ainsi. Quand il a marié Tantie Miriam, comme je l'appelle, c'était juste une continuité. Après aussi, ma mère, Marlyatou Barry, qui était aussi une Guinéenne. C'était juste une continuité de sa façon de vivre.  Comment se fait concrètement la connexion entre votre père et le premier responsable guinéen, Ahmed Sékou Touré ? Stokely Carmichael, à l'époque, faisait une tournée mondiale et il a rencontré Shirley Graham Du Bois, qui était la veuve de W.E.B Du Bois, qui est aussi une légende de l'histoire de la lutte antiraciste et du développement du panafricanisme. Elle a invité Stokely Carmichael à venir en Guinée pour une conférence du Parti démocratique de Guinée pour rencontrer Kwame Nkrumah et Sékou Touré. Quand il est venu, il a rencontré les deux présidents. Il avait déjà beaucoup entendu parler de Kwame Nkrumah, parce que mon grand-père a travaillé dans un bateau un moment. Il est parti au Ghana et quand il est revenu à New York, il expliquait que c'était la première fois qu'il avait vu une nation noire, indépendante, avec sa propre armée, un président, etc. et il expliquait ceci à un jeune Stokely Carmichael. Cela a vraiment marqué sa pensée. Quelques années plus tard, ils se voient face à face avec Kwame Nkrumah. Après la conférence, en quittant la Guinée, il part dire au revoir à Sékou Touré, qui lui dit : « Écoute, mon fils. Ici, c'est chez toi, tu peux revenir quand tu veux. C'est ta maison. »  Il part voir Kwame Nkrumah qui lui dit « Écoute, moi, je cherche un secrétaire politique, donc si ça t'intéresse, tu es toujours le bienvenu. » Un an et demi plus tard, deux ans pratiquement, il était de retour avec sa nouvelle épouse, Miriam Makeba.  Qu'est ce qui fait qu'il vient s'installer à Conakry à cette époque ?  Pour lui, c'était le coin le plus révolutionnaire en Afrique. Lumumba a été assassiné très tôt donc il n'y avait plus le Congo. Après, il y a eu le coup d'État contre Kwame Nkrumah en 1966. Modibo Keïta en 1968. Quand lui est arrivé, le seul autre pays, c'était la Tanzanie, mais qui était beaucoup moins radicale. Donc il a choisi la Guinée. C'était le pays qui s'alignait le plus avec sa pensée du pouvoir noir à l'échelle mondiale.  Il est aussi menacé aux États-Unis. C'est aussi pour cela qu'il quitte les États-Unis ? De toute façon, mon père était prêt à se martyriser. Il a vu Malcolm X tué, il a vu Martin Luther King tué et les agences voulaient sa tête. Il a échappé à pas mal d'attentats. Mais ce n'était pas la raison centrale. Déjà, il y avait l'invitation. Ensuite, il ne voyait pas les États-Unis comme le centre de cette lutte à laquelle il a dédié sa vie. Il voyait l'Afrique comme étant une partie essentielle. Pour lui, en venant en Guinée, il rejoignait l'Afrique, il rejoignait la révolution africaine qui pouvait donner la dignité à tout le peuple noir à travers le monde.  Diriez-vous qu'il y a un vrai projet politique international derrière cette volonté de s'installer en Guinée ?  Il a toujours eu ce projet. Quand il parlait de Black Power, déjà, dans le livre dont vous avez parlé, il parlait aussi des colonies en Afrique. Dans Black Power, lui et Charles Hamilton faisaient le parallèle entre la situation que vivaient les Afro-Américains aux États-Unis et la situation que vivaient les Africains en Afrique et aux Caraïbes aussi. Il faisait ce parallèle. Dans sa tête, c'était quelque chose qui était un combat international dès le début.  Quelles sont les idées sur lesquelles votre père, Stokely Carmichael – Kwame Ture, une fois qu'il change de nom – et Ahmed Sékou Touré se retrouvaient ?  On parle de personnes qui avaient la même vision d'une Afrique unie, une Afrique libre où il n'y a pas d'inégalités. Ils étaient tous deux penchés vers des idées socialistes. Ils étaient totalement alignés idéologiquement. Sékou Touré était un de ses mentors, une de ces personnes qui l'ont formé dans cette idéologie.  Ils se retrouvent dans l'idée, qui est défendue par Ahmed Sékou Touré à l'époque, d'authenticité africaine ? À 100 %. Et il s'intègre à 100 %. Je peux vous dire que moi, par exemple, j'ai très peu de souvenirs de mon père en habit occidental. Il s'habillait en tenue africaine, cousue en Afrique. Il s'est enraciné dans la population africaine. Ce qui était quand même unique parce que tout le monde était tourné vers une façon de vivre occidentale. Et lui non, il voulait se réapproprier son héritage culturel.  Et la volonté de promouvoir les cultures africaines, de leur donner leur vraie place ? C'est exactement cela, revaloriser la culture africaine, la culture noire, se réapproprier celle-ci. Et ne pas avoir de complexes vis-à-vis des cultures européennes, dominantes et autres.  Depuis le début de cet entretien, on joue avec deux noms pour parler de votre père, Stokely Carmichael, Kwame Ture. À un moment donné de sa vie, il décide de passer du nom de Stokely Carmichael à celui de Kwame Ture. C'est une démarche qui dit aussi beaucoup de choses sur le lien qu'il a avec Kwame Nkrumah et Ahmed Sékou Touré.  Effectivement. Il y avait un précédent aux États-Unis. Il y avait pas mal d'Afro-Américains, notamment dans son milieu révolutionnaire, qui changeaient de nom. Notamment Malcolm X, Mohamed Ali. Bien sûr, le nom est inspiré de Kwame Nkrumah et de Sékou Touré. L'anecdote, c'est qu'il était en Tanzanie lors d'un entretien radio. Après l'entretien, apparemment, un vieil homme venu à pied d'un village lointain est venu le voir et lui a dit : « Écoute mon fils, j'ai vraiment aimé ton entretien. Mais il y a une chose : ton nom sonne un peu bizarre, un peu féminin, il faut le changer ». Il a alors pris le nom de Kwame Nkrumah et de Sékou Touré. Lorsqu'il venait l'annoncer à Sékou Touré et lui dire : « J'ai pris le prénom de Kwame », Sékou Touré lui a répondu : « C'est bien, parce qu'à chaque fois que nous avons des débats, tu prends toujours son parti. » Il lui a répondu : « Mais j'ai pris le nom Touré comme nom de famille. ». Ce qui était approprié, car c'étaient ses deux mentors. À lire aussiKwame Ture, le destin hors du commun d'un Black Panther parti s'installer en Guinée [1/2] Comment est-ce que vous décririez les liens qu'il entretenait avec Kwame Nkrumah et Ahmed Sékou Touré ? En Kwame Nkrumah, il voyait un symbole de cette lutte. Il était prêt à le suivre. Il a mené quelques opérations au Ghana pour essayer de voir s'il pouvait réinstaurer Kwame Nkrumah au pouvoir. Il était très proche de lui. Et Sékou Touré était comme un père pour lui. En 1970, votre père vit l'un des moments charnières de l'histoire de la Première République guinéenne, à savoir l'attaque contre Conakry du 22 novembre 1970. Savez-vous comment il a vécu ces journées ?  Je sais qu'il était un participant dans l'action de repousser les troupes portugaises. Il était armé ce jour et a dû utiliser son arme. Selon ce que j'ai appris, il était un des premiers à alerter les autorités, y compris le président, du fait qu'il y avait une attaque qui venait. Ca tirait sur sa case, donc il devait quitter sa maison. Lui et Miriam Makeba ont dû se réfugier quelque part d'autre où il l'a laissée et lui est ressorti pour aider à défendre la ville.  Cette opération conjointe de militaires portugais et de rebelles guinéens a conduit à la plus grande vague d'arrestations en Guinée de toute la Première République. La vie du pays va être rythmée pendant de longs mois par des confessions publiques de personnes présentées comme les complices d'un « complot impérialiste » aux ramifications tentaculaires. Comment est-ce que votre père se positionnait par rapport à cette thèse du complot permanent contre la Guinée ? Et plus généralement, quel regard portait-il sur l'État policier qu'était aussi devenu la Guinée de cette époque ?  C'est quelque chose de très complexe et malheureusement, la Guinée ne s'est toujours pas réconciliée avec ce passé et les positions sont assez ancrées. Maintenant, si on parle de Kwame Ture précisément, pour lui, c'était un régime panafricaniste, le seul régime panafricaniste radical. Et malgré toutes ses erreurs, c'était celui qui pouvait tenir jusqu'au bout cette conviction qu'il avait lui-même. Il était totalement d'accord avec le fait qu'il fallait conserver ce régime pour qu'il ne bascule pas dans un régime néocolonialiste.  À tout prix ? À tout prix.  En 1974, il y a un autre évènement important pour l'Afrique et plus généralement pour le monde noir, c'est le combat en Afrique, à Kinshasa, entre Mohamed Ali et George Foreman. Dans un livre de mémoires, votre père indique qu'il a été invité par Mohamed Ali lui-même à venir à Kinshasa pour le combat. Est-ce que vous savez ce que représentait cet affrontement pour votre père ?  Mohamed Ali était son ami. Il y avait ce symbole de Mohamed Ali qui représentait l'Africain fier et George Foreman qui était un peu l'opposé de cela. Mais après, il a rencontré George Foreman et il disait que George Foreman l'avait séduit avec son charme, l'a embrassé et tout. Je pense qu'au-delà du symbolique, mon père était beaucoup plus intéressé par ce qui se passait au Congo démocratique, c'est-à-dire le Zaïre à l'époque, et le fait que c'était sous le régime de Mobutu Sese Seko, auquel il était farouchement opposé par ce qu'il représentait en termes de corruption et d'alignement avec les puissances coloniales. Qui sont de manière générale les acteurs politiques qui fréquentaient le salon de votre père dans ces années 1970 et au début des années 1980, pendant la Première République en Guinée ? On parle d'un melting pot qui ne dit pas son nom. Que ce soit des artistes - Miriam Makeba et Nina Simone, qui était une de ses amies très proches - ou des activistes de partout dans le monde. Qui venaient à Conakry et qui venaient le rencontrer ? Qui venaient à Conakry ou qui y vivaient. Parce que vous savez qu'à une époque, Conakry était un centre du monde noir où on conciliait l'art, les mouvements de libération, etc. Il y avait un grand nombre de personnes qui y vivaient, comme Amilcar Cabral, comme Kwame Nkrumahn, avant même il y avait Félix-Roland Moumié du Cameroun, pour ce qui est de la politique. Concernant les arts et la littérature, il y avait Ousmane Sembène qui y vivait, il y avait Maryse Condé qui y vivait. C'était vraiment un centre… et il se retrouve chez lui avec toutes ces personnes, plus ou moins de différentes sphères. Moi, je peux raconter avoir vu des activistes exilés sud-africains, Tsietsi Mashinini, qui a commencé la révolte estudiantine de Soweto, qui était parmi d'autres exilés sud-africains. Il y avait beaucoup d'Afro-Américains, bien sûr, des Black Panthers exilés. Il y avait la diplomatie guinéenne, des diplomates de pays gauchistes et souverainistes, il y avait tout un monde. Mais aussi, il faut savoir que Kwame Ture était vraiment penché vers la masse, la masse populaire. Donc autour de tout ça, on voit un chef villageois qui est assis ou on voit la personne déshéritée du quartier qui est là, assise, qui peut recevoir un repas. Parce que notre maison était comme un centre communautaire pour la jeunesse du quartier. Il amenait tous les enfants du quartier à la plage chaque dimanche. Puis se retrouvait peut-être un mardi à saluer un chef d'État. Puis avait une conférence avec un groupe communautaire. Moi, j'ai vu tout cela dans cette maison. C'était quelque chose de magique. Il recevait où, justement ? Dans son salon, dans son bureau ? Y avait-il un rituel autour de la réception de ses amis politiques ? Déjà, il avait une véranda où il était assis… parce que c'était un bibliophile. Il lisait beaucoup, il écrivait beaucoup. Il ne lisait pas pour le plaisir, mais il lisait pour ses conférences. Après, il y a des gens qui venaient pour le rencontrer. Je sais qu'il y a eu Charles Taylor qui était venu de nulle part pour le rencontrer. C'était vraiment un melting pot.    À cette époque, votre père continue aussi ses voyages et ses tournées, il n'est pas tout le temps à Conakry ? Il était très organisé. Sur toutes ses photos, il écrivait les dates et les lieux. On se demande comment il pouvait parcourir toutes ces distances en si peu de temps. Un jour, on le voit au Connecticut. Le lendemain, on le voit à Paris, banni, chassé. En Angleterre, peut-être, d'où il est banni et chassé. Parce que c'était très compliqué pour lui d'avoir accès a beaucoup de pays. Après, on le voit en Californie... Il était partout. Sékou Touré disparaît en 1984. Mais votre père continue, lui, son engagement pour ses idées au sein du Parti démocratique de Guinée. Qu'est-ce qui a marqué ces années de militantisme politique sous Lansana Conté ? Le contexte a vraiment changé !  Et c'est là que l'on voit vraiment les convictions de l'homme. Parce que, du jour au lendemain, tout a changé. Il a été arrêté par le régime de Lansana Conté. Donc, il a perdu les privilèges qu'il avait, bien sûr, où il connaissait le président et était sous sa tutelle. Mais malgré cela, il a décidé de rester en Guinée. La moitié de sa vie guinéenne, quinze ans, s'est passée ainsi. Il a décidé malgré tout de rester en Guinée, d'être actif dans la vie politique guinéenne et la vie sociale de la Guinée.  … Et de rester fidèle à ses convictions.  Exactement. Vous êtes à l'époque enfant. Quel souvenir est-ce que vous gardez de ces années, de votre maison à Conakry, de ceux qui y passaient ? Quelle était l'ambiance ? Vous disiez tout à l'heure que tout le quartier se retrouvait chez vous…  C'est cela. Mon père était d'une gentillesse rare, d'un altruisme qu'on ne retrouve pas très souvent. Donc effectivement, c'était pour moi quelque chose de très formateur. Comment quelqu'un peut traiter un chef d'État avec le même respect qu'il traite la personne la plus déshéritée du quartier. Et toutes ces personnes pouvaient se retrouver chez lui, devant lui, avec le même respect, ou peut-être même le déshérité avec un peu plus d'amour.  Vous appelez régulièrement les Guinéens à se souvenir de votre père, Stokely Carmichael / Kwame Ture. Avez-vous le sentiment que son histoire a été oubliée en Guinée ?  Je parle de manière générale. Il y a une politique de mémoire en Guinée qui doit être améliorée. Stokely Carmichael est un pont unique entre l'Afrique et l'Amérique. On parle d'un personnage qui a passé la moitié de sa vie en Guinée. À ce stade, l'État guinéen n'a pas fait une seule initiative pour se réapproprier de l'héritage de cette personnalité.  Donc il y a un vrai chantier ? Il y a un chantier.  Une dernière question plus personnelle. Quel père a été Stokely Carmichael ? Quelle image retenez-vous de lui ?  Un père adorable, d'une gentillesse rarissime, qui m'a beaucoup appris, que j'ai profondément aimé. Quelqu'un qui était attaché à tout ce qui est beau dans le monde, à commencer par les enfants. ►A lire pour aller plus loin : BERTHO Elara, Un couple panafricain, Editions Rot-Bo-Krik, 2025 À (ré)écouterElara Bertho: «Replacer Conakry au centre des imaginaires, c'était un peu l'idée de cet ouvrage»

50 Anniversary Voters Right Act, Chicago Tribune, Slate, NY TimesAugust 6th, 1965 the Voting Rights Act was Signed by President Lyndon B. Johnson., C.T. Vivian, a prominent figure in the Civil Rights Movement, was violently attacked by Sheriff Jim Clark while attempting to escort a group of African Americans to register to vote. Steve Fiffer is a New York Times Bestselling Author. His Book is "It's in The Action": Memories of a Nonviolent Warrior, Rev C.T. Vivian's Memoir.Reverend Vivian was a Major Force in the Fight for Civil Rights & Voters Rights in the Twentieth Century till he Passed July 17th, 2020.Regardless of Social Status, Party Affiliation or Belief, Race: Libertarian, Democrat, Progressive or Republican or Other, All Americans Should Have the Right to Vote!Senator Barack Obama, speaking at Selma's Brown Chapel on the March 2007, anniversary of the 1965 Selma to Montgomery marches, recognized Vivian in his opening remarks in the words of Martin L. King Jr. as "the greatest preacher to ever live."Studying for the ministry at American Baptist Theological Seminary (now called American Baptist College) in Nashville, Tennessee, in 1959, Vivian met James Lawson, who was teaching Mohandas Gandhi's nonviolent direct action strategy to the Nashville Student Movement. Soon Lawson's students, including Diane Nash, Bernard Lafayette, James Bevel, John Lewis and others from American Baptist, Fisk University and Tennessee State University, organized a systematic nonviolent sit-in campaign at local lunch counters.Vivian helped found the Nashville Christian Leadership Conference, and helped organize the first sit-ins in Nashville in 1960 and the first civil rights march in 1961. In 1961, Vivian participated in Freedom Rides. He worked alongside Martin Luther King Jr. as the national director of affiliates for the SCLC. During the summer following the Selma Voting Rights Movement, Vivian is perhaps best known for, Vivian challenged Sheriff Jim Clark on the steps of the courthouse in Selma, Alabama, in 1965 during a drive to promote Black people to register to vote."You can turn your back on me, but you cannot turn your back upon the idea of justice," Vivian said to Clark as reporters recorded the interaction. "You can turn your back now and you can keep the club in your hand, but you cannot beat down justice. And we will register to vote, because as citizens of these United States we have the right to do it."Vivian conceived and directed an educational program, Vision, and put 702 Alabama students in college with scholarships (this program later became Upward Bound). His 1970 Black Power and the American Myth was the first book on the Civil Rights Movement by a member of Martin Luther King's staff.On August 8, 2013, President Barack Obama named Vivian as a recipient of the Presidential Medal of Freedom.Steve's own Memoir is "Three Quarters, Two Dimes, and a Nickel". His work has appeared in Chicago Tribune. & Slate. He's also a Guggenheim Fellow© 2025 All Rights Reserved© 2025 Building Abundant Success!!Join Me on ~ iHeart Media @ https://tinyurl.com/iHeartBASSpot Me on Spotify: https://tinyurl.com/yxuy23baAmazon Music ~ https://tinyurl.com/AmzBASAudacy:  https://tinyurl.com/BASAud

Send us a textWe welcome back S. Rasheem to In Search of Black Power! In this episode we are exposed to the concept of “Race Work”. In conversation with LBS Dir. of Research Lawrence Grandpre, Rasheem exposes us to critical figures in debates throughout the history of “Race Work”, including integration vs. nationalism & strategic navigation vs. confrontation with oppressive systems. Rasheem frames the history of Black People's expansive definition of community care of race work as opposed to the modern concept of social work. Rasheem compares communities holistic linking of spiritual, economic and political self-help as “Race Work” compared to professionalized social work, arguing social work's increased focus on professionalization and its institutionalization in white institutions risks losing the critical functions of race work and accepting tacit anti-blackness, making Race Work a necessary intervention into social work education and practice. This is an introduction to the online, New Timbuktu seminar on Race Work taught by S. Rasheem, running from Tuesday in late August through September 2025. For more info visit https://lbsbaltimore.com/series/2025-new-timbuktu-seminar-series-race-work/Support the showIn Search of Black Power is a Black-owned internet show and podcast. This podcast is sponsored and produced by Leaders of a Beautiful Struggle (LBS). The internet show is published in collaboration with Black Liberation Media (BLM)

Black power is more than symbolic. It's a measurable reality tied to things like ownership, investment in neighborhoods, and—ultimately—life expectancy. In this episode with the authors of two new books—“The Black Power Scorecard” and “The Banks We Deserve”—Andre Perry and Oscar Perry Abello talk about systems that have historically failed communities of color and what it will take to build lasting institutions that truly serve them. The episode is based on a Next City webinar produced earlier this year, "Achieving Economic Justice and Power."Perry argues that Black communities already hold real power, except it's often undervalued or ignored. His research reveals a strong link between life expectancy and factors like ownership of homes and businesses—which requires deliberate financial investment. As he puts it, “Nothing grows without investment.”Abello calls out the stark disparities in community banking. Of the roughly 4,000 community banks in the U.S., only about 120 serve communities of color, meaning most character-based lending remains inaccessible to Black and brown entrepreneurs. Listen to the episode to get examples of solutions and learn how to grow what's working.

You know that story about the gang numbers cracking the 10,000 mark? That's classic gotcha politics, isn't it? It doesn't count when the number is 9,999, but once it hits 10,000 - or in this case, 10,009 - it's a thing, and it's the Government's fault. Is it the Government's fault though? I mean, should we actually be angry at Mark Mitchell for this one? I don't think so. I think that what we're seeing right now is the result of stuff that has already happened, mainly- with the deportation of criminals from Australia and the recession that we're in. Recessions lead to an increase in crime for obvious reasons, and the deportation of serious criminals will lead to an increase in gang numbers - probably for a while yet actually - until the likes of the Comancheros and any other heavy outfit that's been brought here from Australia has maxed out its recruitment drive in New Zealand. I think it's highly ironic that Ginny Andersen is the one moaning about this. Do you need me to remind you of Ginny Andersen? Ginny Andersen was one of Labour's run of Police Ministers who totally took their foot off the throat of the gangs when they were in power. Ginny Andersen was the Police Minister at the time that the gang was basically allowed to take over Opotiki for the tangi. Remember that? At least under this Government and this particular Police Minister, police have been given the understanding that they are to crack down on gangs. There have been a huge number of arrests. There are no gang tangi taking over small town roads anymore and there are no gang patches. Laura, the producer, lives out in West Auckland. She reckons she used to see a gang patch every single day, but doesn't see them now. None at all. Now, it doesn't mean that the gang members are gone. You can still see them around the place, they just walk around in their colours, you know, without the patches. Just look for someone wearing an unusual amount of primary colour red. That generally denotes a Mongrel Mob member. Look for somebody with a lot of yellow going on, that's generally somebody from the Comancheros. Lots of primary blue, that'll be your Black Power there. I saw one in his gang colours in Bunnings the other day. But at least they do not have the belief that they can walk around intimidating good people in public places because they don't have their patch on - and them being stripped of that belief actually counts for a lot. Now, I'm not happy the gang numbers have gone up, but they have. And I expect they're gonna keep going up for a while until this economy turns around and the pool of recruits available to the Aussie imports starts drying up. That is not the fault of this Government and it is also not the fault of this Police Minister. And what counts for a lot more is at least these gangs are being cracked down on now. LISTEN ABOVESee omnystudio.com/listener for privacy information.

Greetings Glocal Citizens! This week on the podcast we have another gift from the Glocal Citizens community. In this two part conversation we meet Dr. Osei Alleyne. A joint PhD in Anthropology and Africana Studies from the University of Pennsylvania and former inaugural postdoctoral fellow at the Center for Experimental Ethnography at Penn, Dr. Osei also holds an MA in Communications from Temple University. A still active internationally touring professional Canadian Hip hop artist and Spoken word poet of Trinidad & Tobago extract, his field research employs a multi-modal ethnography of Reggae, Rastafari, Afrobeat and Hip-hop performance communities and related social justice movements across the African diaspora, with an emphasis on the black Atlantic nexus between Jamaica and Ghana. We recently met while he was in Ghana working on his forthcoming book, Dancehall Diaspora: Rastafari and Rudeness in the African Postcolony, thanks to consumate connector, Muhammida el Muhajir (https://glocalcitizens.fireside.fm/guests/muhammida-el-muhajir). As Assistant Professor of Media Studies and Production at Temple University, his writing repertoire spans African diasporic art and philosophy movements such as afrofuturism, afropolitanism and afropessimism. In this conversation, Dr. Osei offers an insightful glimpse into the spaces he has navigated in honing this and his other crafts. Where to find Osei? On LinkedIn (https://www.linkedin.com/in/osei-alleyne-456406301/) On Instagram (https://www.instagram.com/dreadless_dread/) On YouTube (https://www.youtube.com/@oseialleyne7106) What's Osei watching? First Peoples Documentary (https://www.youtube.com/watch?v=rqTMNdJem00) Other topics of interest: About Trinidad and Tobago (https://en.wikipedia.org/wiki/Trinidad_and_Tobago) History about Carnivals in the Black Diaspora (https://en.wikipedia.org/wiki/List_of_Caribbean_carnivals_around_the_world) The Book of African Names (https://africaworldpressbooks.com/the-book-of-african-names-as-told-by-chief-osuntoki/#:~:text=Price:,want%20to%20claim%20their%20identity.) On Africana Studies (https://en.wikipedia.org/wiki/Black_studies) About Liberia's Edward Wilmot Blyden (https://en.wikipedia.org/wiki/Edward_Wilmot_Blyden) About The Black Star Line (https://en.wikipedia.org/wiki/Black_Star_Line), Garveyism (https://en.wikipedia.org/wiki/Garveyism), and The Universal Negro Improvement Association and African Communities League (https://en.wikipedia.org/wiki/Universal_Negro_Improvement_Association_and_African_Communities_League) About Ethiopianism (https://en.wikipedia.org/wiki/Ethiopian_movement) Alex Haley's Roots (https://en.wikipedia.org/wiki/Roots_(1977_miniseries)) Association of Black Anthropologists (https://aba.americananthro.org) Zora Neale Hurston, Novelist and Anthropologist (https://whyy.org/segments/novelist-zora-neale-hurston-was-a-cultural-anthropologist-first/) About Cheik Anta Diop (https://en.wikipedia.org/wiki/Cheikh_Anta_Diop) About what was to be Akon City (https://en.wikipedia.org/wiki/Akon_City) Kwame Ture (Stokely Carmichael), Debate 1967 (https://www.youtube.com/watch?v=PtDup63f9t4) About Cultural Theorist Stuart Hall (https://en.wikipedia.org/wiki/Stuart_Hall_(cultural_theorist)) About Author and Scholar, Paul Gilroy (https://en.wikipedia.org/wiki/Paul_Gilroy) Martin Bernal and Black Athena (https://www.youtube.com/watch?v=94shpS4_xQc) Reggie Rockston (https://en.wikipedia.org/wiki/Reggie_Rockstone) and HipLife (https://en.wikipedia.org/wiki/Hiplife) About Shatta Wale (https://en.wikipedia.org/wiki/Shatta_Wale) What is the Theory of Mind (https://www.verywellmind.com/theory-of-mind-4176826) Black Holes and the Macro Universe (https://www.scirp.org/journal/paperinformation?paperid=108974) Special Guest: Osei Alleyne.

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - BLACK POWER RADIO X BLACK PEOPLE VS RACIST CONSERVATIVE DEBATE 2Black August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #nokings #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #tariff #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

Greetings Glocal Citizens! This week on the podcast we have another gift from the Glocal Citizens community. In this two part conversation we meet Dr. Osei Alleyne. A joint PhD in Anthropology and Africana Studies from the University of Pennsylvania and former inaugural postdoctoral fellow at the Center for Experimental Ethnography at Penn, Dr. Osei also holds an MA in Communications from Temple University. A still active internationally touring professional Canadian Hip hop artist and Spoken word poet of Trinidad & Tobago extract, his field research employs a multi-modal ethnography of Reggae, Rastafari, Afrobeat and Hip-hop performance communities and related social justice movements across the African diaspora, with an emphasis on the black Atlantic nexus between Jamaica and Ghana. We recently met while he was in Ghana working on his forthcoming book, Dancehall Diaspora: Rastafari and Rudeness in the African Postcolony, thanks to consumate connector, Muhammida el Muhajir (https://glocalcitizens.fireside.fm/guests/muhammida-el-muhajir). As Assistant Professor of Media Studies and Production at Temple University, his writing repertoire spans African diasporic art and philosophy movements such as afrofuturism, afropolitanism and afropessimism. In this conversation, Dr. Osei offers an insightful glimpse into the spaces he has navigated in honing this and his other crafts. Where to find Osei? On LinkedIn (https://www.linkedin.com/in/osei-alleyne-456406301/) On Instagram (https://www.instagram.com/dreadless_dread/) On YouTube (https://www.youtube.com/@oseialleyne7106) What's Osei watching? First Peoples Documentary (https://www.youtube.com/watch?v=rqTMNdJem00) Other topics of interest: About Trinidad and Tobago (https://en.wikipedia.org/wiki/Trinidad_and_Tobago) History about Carnivals in the Black Diaspora (https://en.wikipedia.org/wiki/List_of_Caribbean_carnivals_around_the_world) The Book of African Names (https://africaworldpressbooks.com/the-book-of-african-names-as-told-by-chief-osuntoki/#:~:text=Price:,want%20to%20claim%20their%20identity.) On Africana Studies (https://en.wikipedia.org/wiki/Black_studies) About Liberia's Edward Wilmot Blyden (https://en.wikipedia.org/wiki/Edward_Wilmot_Blyden) About The Black Star Line (https://en.wikipedia.org/wiki/Black_Star_Line) Garveyism (https://en.wikipedia.org/wiki/Garveyism), The Universal Negro Improvement Association and African Communities League (https://en.wikipedia.org/wiki/Universal_Negro_Improvement_Association_and_African_Communities_League) About Ethiopianism (https://en.wikipedia.org/wiki/Ethiopian_movement) Alex Haley's Roots (https://en.wikipedia.org/wiki/Roots_(1977_miniseries)) Association of Black Anthropologists (https://aba.americananthro.org) Zora Neale Hurston, Novelist and Anthropologist (https://whyy.org/segments/novelist-zora-neale-hurston-was-a-cultural-anthropologist-first/) About Cheik Anta Diop (https://en.wikipedia.org/wiki/Cheikh_Anta_Diop) About what was to be Akon City (https://en.wikipedia.org/wiki/Akon_City) Kwame Ture (Stokely Carmichael), Debate 1967 (https://www.youtube.com/watch?v=PtDup63f9t4) About Cultural Theorist Stuart Hall (https://en.wikipedia.org/wiki/Stuart_Hall_(cultural_theorist)) About Author and Scholar, Paul Gilroy (https://en.wikipedia.org/wiki/Paul_Gilroy) Martin Bernal and Black Athena (https://www.youtube.com/watch?v=94shpS4_xQc) Reggie Rockston (https://en.wikipedia.org/wiki/Reggie_Rockstone) and HipLife (https://en.wikipedia.org/wiki/Hiplife) About Shatta Wale (https://en.wikipedia.org/wiki/Shatta_Wale) What is the Theory of Mind (https://www.verywellmind.com/theory-of-mind-4176826) Black Holes and the Macro Universe (https://www.scirp.org/journal/paperinformation?paperid=108974) Special Guest: Osei Alleyne.

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - BLACK POWER RADIO X BLACK PEOPLE VS RACIST CONSERVATIVE DEBATE 1Black August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #nokings #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #tariff #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

Le saviez-vous ? En 1968, Miriam Makeba, la chanteuse africaine la plus célèbre au monde fait le choix de quitter les États-Unis pour s'installer à Conakry avec son révolutionnaire de mari Stokely Carmichael, le leader du mouvement Black Power. Le couple panafricain va servir la révolution socialiste de Sékou Touré ! Cette histoire aussi fascinante que méconnue est documentée par Elara Bertho, chargée de recherche au CNRS au sein du Laboratoire Les Afriques dans le monde (LAM). Historienne de la littérature, elle revisite les années 70 marquées par une extrême violence envers les noirs, que ce soit aux États-Unis ou en Afrique du Sud, mais depuis Conakry, capitale de la Guinée indépendante dirigée par Ahmed Sékou Touré depuis 1958 et son célèbre « Non » à la communauté française proposée par le Général de Gaulle. Une indépendance immédiate, en rupture avec la France, et un choix politique clair : celui du socialisme. Anticolonialiste, panafricaniste, Sékou Touré soutient les luttes de libération et accueille combattants clandestins et réfugiés politiques. Pour Stokely Carmichael, théoricien du Black Power et de la colonialité, des millions de Noirs sont justement devenus des réfugiés politiques à l'époque. « Dans le monde entier, il y a des centaines de milliers, je dirais même des millions de réfugiés politiques noirs, et nous devenons des réfugiés politiques dans le monde. Et nous n'avons absolument rien à voir avec les luttes politiques qui se déroulent, les luttes politiques des Blancs. Mais ce sont des luttes politiques blanches pour le contrôle des Noirs, et nous sommes pris au milieu. Chaque fois qu'il y a un coup d'État dans un pays africain, qui est provoqué par les forces impérialistes occidentales blanches, des milliers de Noirs doivent alors fuir. Prenons l'exemple du Congo. Au Congo, il y avait (Moïse) Tshombe, Mobutu et Lumumba. Lorsque les forces impérialistes blanches ont tué Lumumba, des dizaines de milliers de Noirs vivant au Congo ont dû fuir le pays à la recherche d'un refuge politique dans les pays environnants, affirme-t-il au micro de Hayward Henry aux USA en 1968 (Archive Afro-Marxist). Et des milliers de personnes ont dû fuir lorsque Nkrumah a été renversé, ce sont les forces blanches qui contrôlent les richesses. Ma femme (Miriam Makeba) est une réfugiée politique de son propre pays, née et élevée en Afrique du Sud. Certains envahisseurs blancs viennent expulser les Noirs de leur propre terre et leur disent qu'ils ne peuvent pas y retourner. Nous avons des milliers de réfugiés politiques d'Afrique du Sud, du Mozambique, d'Angola, de Guinée-Bissau, toute l'Afrique est inondée de réfugiés politiques noirs, et maintenant les États-Unis complotent pour déplacer ce phénomène dans les Caraïbes. Et enfin, bien sûr, vers les États-Unis.» Lors de ses différentes visites à Conakry, Miriam Makeba, infatigable militante contre l'apartheid en Afrique du Sud, s'est vue plusieurs fois proposer l'accueil de la Guinée. C'est ainsi qu'en 1968, après leur mariage le 29 Avril à New-York, Miriam Makeba et Stokely Carmichael s'envolent pour Conakry et s'engagent au service de la révolution culturelle lancée par Sékou Touré… un récit aux sons de nos archives sonores et musicales ! À lire : Un couple panafricain par Elara Bertho, aux éditions ROT-BO-KRIK.   À voir : Le diaporama des photos du livre. Programmation musicale : - Miriam Makeba / Kilimanjaro Live 1971 Guinée - Harry Belafonte / Give Us Our Land (Mabayeke) - Miriam Makeba / Pata Pata (Strut Records) - Miriam Makeba / Sékou Famaké (SYLLART RECORDS) - Miriam Makeba / Kadeya Deya (SYLLART RECORDS).

To mark NAIDOC week in Australia, which officially celebrates & recognises the history, culture and achievements of Aboriginal and Torres Strait Islander peoples, we bring you this interview with activist, astronomer and knowledge holder Professor Ghillar Michael Anderson, who was central in the setting up of the Aboriginal Tent Embassy in Canberra in 1972. Michael is a Senior Law Man, Elder, and leader of the Eualeyai Nation from Goodooga, New South Wales. He has published several academic papers on Aboriginal astronomy. He contributed to the book, The First Astronomers, and he has asteroid named after him by the International Astronomical Union in honour of his contributions to the science. In this deep, warm and at times confronting conversation, we discuss how Aboriginal people read the stars, Michael's own experience growing up on Country, bush tucker, connection, the radness of Indigenous Aunties, Black Power, the story behind the Tent Embassy, and Michael's ideas for the future of activism for his community. Oh, and meeting Keith Richards in a casino in Alice Springs.Thank you for listening to Wardrobe Crisis.Find links and further reading for this episode at thewardrobecrisis.comRead Clare's columns & support the show on Substack - wardrobecrisis.substack.comTell us what you think. Find Clare on Instagram @mrspressGot recommendations? Hit us up!And please leave us a rating / review in Spotify/ Apple & help us share these podcasts.THANK YOU x Hosted on Acast. See acast.com/privacy for more information.

This week, Zachary hosts a conversation with Jeremi and Dr. Peniel Joseph about his new book, Freedom Season, which describes the pivotal significance of 1963 in the Civil Rights Movement, highlighting key events such as the Birmingham protests, the March on Washington, the Birmingham church bombing, and the assassination of JFK. This week, instead of the usual poem, we set the scene with an audio excerpt of Martin Luther King Jr. reading from his "Letter from Birmingham Jail." Peniel Joseph holds a joint professorship appointment at the LBJ School of Public Affairs and the History Department in the College of Liberal Arts at The University of Texas at Austin. He is also the founding director of the LBJ School's Center for the Study of Race and Democracy. His career focus has been on “Black Power Studies,” which encompasses interdisciplinary fields such as Africana studies, law and society, women's and ethnic studies, and political science. Prior to joining the UT faculty, Joseph was a professor at Tufts University, where he founded the school's Center for the Study of Race and Democracy to promote engaged research and scholarship focused on the ways issues of race and democracy affect people's lives. In addition to being a frequent commentator on issues of race, democracy and civil rights, Joseph wrote the award-winning books “Waiting ‘Til the Midnight Hour: A Narrative History of Black Power in America, “Dark Days, Bright Nights: From Black Power to Barack Obama," and “Stokely: A Life" as well as “The Black Power Movement: Rethinking the Civil Rights-Black Power Era” and “Neighborhood Rebels: Black Power at the Local Level.”" His most recent book is "Freedom Season: How 1963 Transformed America's Civil Rights Revolution."

Something Rather Than Nothing Podcast Episode 300!!! We talk ABOLITION.Calvin John Smiley, Ph.D. is an associate professor of sociology at Hunter College-CUNY. His research and scholarship broadly focus on issues related to justice, inequality, and race. Smiley is the co-editor of Prisoner Reentry in the 21st Century: Critical Perspectives of Coming Home (Routledge, 2020). He is the author of the award-winning Purgatory Citizenship: Reentry, Race, and Abolition (University of California Press, 2023), which explores how system-impacted individuals navigate and negotiate the reentry experience with diminished legal rights and amplified social stigmas. Further, he is the author of Defund: Conversations Towards Abolition (Haymarket Books, 2024), which considers how #defund can bridge the divide between reform and abolition, becoming a catalyst to help organizers realize abolitionist visions. Finally, Smiley has published in an array of peer-reviewed journals and public outlets.Beyond his academic work, Smiley is committed to public sociology and praxis. He has been a regular contributor to several news and talk show outlets. Additionally, he is the founder and director of Till Everything Better LLC, which works with system-impacted youth through restorative justice practices within New York City youth detention facilities. Finally, Smiley is the Project Director for the CUNY New Paths and Administration of Children's Services (ACS) program to offer system-impacted youth college-credit courses.

Send us a textThis discussion addresses the intersection between radical politics and advancing an agenda of economic justice from a lens of Black Liberation.Support the showIn Search of Black Power is a Black-owned internet show and podcast. This podcast is sponsored and produced by Leaders of a Beautiful Struggle (LBS). The internet show is published in collaboration with Black Liberation Media (BLM)

As we enter the second half of Blackest History Month 2025, we reflect on themes of power, influence, culture, and resistance, particularly within the context of Black thought, history, and contemporary developments in the US and global social structures. The contrast between figures like Kendrick Lamar (highlighted during the Super Bowl) and Donald Trump illustrates how power often intersects with whiteness, capitalism, and entertainment to shape public consciousness. This is especially evident in major advertising events like the Super Bowl, where creating a cultural moment and capturing attention become paramount. Meanwhile, the increasing channeling of public resources into promoting visions of white supremacy and hypercapitalism has intensified to the point of impunity, daring the rest of us to resist it.Martin Kilson's observation about shifts in African American intellectual and creative circles from pursuing power to emphasizing and commoditizing culture provides a lens through which we can examine intersections of cultural meaning-making and struggle. What happens when contemporary power dynamics—particularly regarding white nationalism and the redirection of both public and private resources—reduce Black Power to mere cultural posturing? Absent the deliberate connection of Movement and Memory to strengthening Africana Governance formations, can cultural influence contribute meaningfully to organizing, resisting, and building for the long term? Or is “playing the great American game” a never-ending cycle of diminishing returns?JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Whoopi FINDS OUT after BLACK POWER moment ENDS HER CAREER! FAFO!

Third episode in a special series of the Make it Plain podcast, ‘What Would Malcolm Say?' where Kehinde Andrews explains what Malcolm's body of work tells us about what is going on in the present. Each episode will also feature a full interview with someone featured in the documentary 'Nobody Can Give You Freedom', which was independently made by Make it Plain. You can watch the entire documentary for free at https://www.youtube.com/watch?v=7ZBZyaruoGo&t=136s Film was made by Michael Ellis Films This week Kehinde introduces the episode wishing all the Black fathers out there a Happy Fathers day. Despite the stereotypes research shows we are the most likely to be active in our children's lives. In light of the recent hostility between Israel and Iran he then discusses what Malcolm would say about Palestine. Malcolm was firmly behind the Palestinian people, linking the struggle for Black freedom to those of oppressed people around the globe. There is no contradiction in trying to build Black independence AND supporting other oppressed groups. Both are essential. Read Malcolm's piece Zionist logic here https://www.marxists.org/history/etol/newspape/socialist-viewpoint-us/mayjun_05/mayjun_05_21.htm Get your copy of Kehinde's book Nobody Can Give You Freedom. Out now in the UK at https://www.penguin.co.uk/books/460078/nobody-can-give-you-freedom-by-andrews-kehinde/9780241681176 Out in the US on 9th September https://www.hachettebookgroup.com/titles/kehinde-andrews/nobody-can-give-you-freedom/9781645030706/?lens=bold-type-books Support Make it Plain: https://make-it-plain.org/support-us/ Join Harambee OBU https://www.blackunity.org.uk/ Find out about the Convention for Afrikan People: https://make-it-plain.org/convention-of-afrikan-people/ Written and hosted by Kehinde Andrews Produced by Kadiri Andrews Artwork by Assata Andrews

Olympic icon Tommie Smith reflects on his legendary Black Power salute in 1968 and the price of protest. This episode honors athletes who have used their platforms for political resistance, inspiring generations to take a stand—literally and figuratively.

"Hip hop wasn't just music—it was a mirror, a movement, and a megaphone for the unheard. We weren't just playing records; we were broadcasting revolution."Detroit is Different episode featuring Brother Sayeed Sanders, executive producer of the legendary 1990s Detroit/Windsor-based hip-hop TV show Kicking Knowledge. From Mississippi roots and snowy first days on Linwood to being recruited into engineering at MSU with Black Power speeches featuring Malcolm X and Elijah Muhammad, Sayeed breaks down a layered life of Black resilience, radical education, and revolutionary media-making. "People thought rap was noise, but I saw poetry and power." Sayeed shares behind-the-scenes stories from his time interviewing Public Enemy, Outkast, LL Cool J, and launching Flavor TV across the border. "We didn't just shoot shows—we preserved culture." He also speaks on Detroit's failing sewer infrastructure, cultural censorship, and the politics of Black image in media. A blend of engineering mind, cultural vision, and community-centered storytelling—this episode is for every Detroiter who remembers what came before YouTube, and why it still matters. Detroit is Different is a podcast hosted by Khary Frazier covering people adding to the culture of an American Classic city. Visit www.detroitisdifferent.com to hear, see and experience more of what makes Detroit different. Follow, like, share, and subscribe to the Podcast on iTunes, Google Play, and Sticher. Comment, suggest and connect with the podcast by emailing info@detroitisdifferent.com

Intro: Feedback: Quote of the Week:  Malcolm X Strategies for Black Power: Consistent Themes: Unmasking the News: Trump is Dumb as Fuck:  Mississippi's Jim Crow 2.0: Gateway to Hell: Good News Story:  Black Entrepreneur Wins $13.4B Contract: Bible Study with an Atheist:  This Explains Gaza: Reflections and Call to Action:Closing: Sources:https://www.blackfuturewa.org/news/rooted-in-resistance-the-legacy-and-power-of-black-cooperatives?utm_source=chatgpt.comhttps://www.thedailybeast.com/donald-trump-shares-bonkers-conspiracy-theory-about-joe-biden-being-replaced-by-clones/ https://www.theguardian.com/us-news/2023/feb/08/jackson-mississippi-republicans-unelected-court-systemhttps://www.cbsnews.com/texas/news/gateway-church-members-robert-morris-demands-money/https://www.blackbusiness.com/2022/06/isaac-barnes-black-entrepreneur-awarded-13-billion-dollar-defense-contract.html?utm_source=chatgpt.comhttps://en.wikipedia.org/wiki/1_Samuel_15?Power Concedes Nothing without a Demand...

We've all heard the terms "Black excellence" and "Black power", but what is the difference between the two? In this episode, Khadeen, Devale, Josh, Matt and Tribble discuss it. What do you think? Watch the full video version early on Patreon! Go to https://Patreon.com/EllisEverAfter to see the After Show and more exclusive Ellis Ever After video content. And find us on social media at @EllisEverAfterPodcast, @khadeniam and @iamdevale, @joshua_dwain @_matt.ellis, @tribbzthecool. And if you’re listening on Apple podcasts, be sure to rate, review and subscribe. See omnystudio.com/listener for privacy information.

Send us a textIn the Black radical tradition, critiques of Nationalism as inherently violent have clashed with recognition of the importance of national liberation movements and the desire for self-determination of oppressed people. Ta-Nehisi Coats grapples with this in his book The Message, grappling with being raised in a Pan-Africanist household and have an emotional return to Africa with the reality that nationalist abstractions have been a tool for violent conquest of land by the Zionist political regime in Israel. In this episode Leaders of a Beautiful Struggle, Director of Public Policy Dayvon Love and Director of Research Lawrence Grandpre look at the theme's of nationalism and Zionism in The Message, arguing that in addition to Pan African emotional attachments to Africa, there are material cultural and political systems that studying adds to the concrete liberation work for Black people. Using examples from material and public health in ancient African civilizations, they show that study of the African past reveals practices that address the problems of Black communities in the here and now. Pan Africanism gives lessons we can use to Far from Black Nationalism replicating the flaws of Zionism, they look at the theory and practice of Pan-Africanism to reveal its consistent anti-Zionist work, rejecting academic and liberal caricatures of Pan-Africanism and Black Nationalism as an immature and inherently violent ideology. Support the showIn Search of Black Power is a Black-owned internet show and podcast. This podcast is sponsored and produced by Leaders of a Beautiful Struggle (LBS). The internet show is published in collaboration with Black Liberation Media (BLM)

At the height of leftwing activism in the Sixties, conservatives funded tax-deducible rightwing groups on campuses to counter Black Power, demands for ethnic studies, and the New Left. As historian Lauren Shephard illustrates, such groups like Young Americans for Freedom groomed future Republican leaders and influential conservatives, like Karl Rove and Newt Gingrich, where they learned to spin unpopular politics as popular. Lauren Lassabe Shepherd, Resistance from the Right: Conservatives and the Campus Wars in Modern America University of North Carolina Press, 2023 American Campus Podcast The post The Right on Campus appeared first on KPFA.

John is joined by Mark Whitaker to discuss his new book, “The Afterlife of Malcolm X: An Outcast Turned Icon's Enduring Impact on America.” A former editor in chief of Newsweek, Washington bureau chief for NBC News, and managing editor of CNN Worldwide, Whitaker lays out the two narrative threads at the heart of his book: the first, a deep exploration of the unsolved mystery over who killed the revolutionary Muslim minister and progenitor of the Black Power movement; and the second, a rich exegesis of Malcolm's lasting political and cultural influence. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

This is the penultimate podcast in which Patrick Barclay appeared.  In it the original Football Ruined My Life panel of Paddy, Jon Holmes and Colin Shindler analyse the year 1968, as the latest in their periodic examinations of one particularly memorable year.  In football terms 1968 was the year that Manchester United followed Celtic to become the first English club to win the European Cup but even that landmark occasion was only one of many.  It was also the year of the Tet Offensive, the assassinations of Martin Luther King and Bobby Kennedy, the riots in Chicago, the Soviet invasion of Czechoslovakia and the alliance between students and workers which brought France to a state of total paralysis.  Two black American athletes held up a black gloved fist in support of Black Power during the medal ceremony at the Mexico Olympics and the anti-Vietnam war protest movement came to Grosvenor Square in London.  West Bromwich Albion fans need not worry because we do not ignore their victory over Everton in the FA Cup Final or Manchester City's triumph as they were crowned League Champions.  A memorable year indeed. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Malcolm X fu un attivista per i diritti umani e leader afroamericano. La sua visione e il suo impegno segnarono la storia fino alla sua morte nel 1965.

The early part of this decade seemed like it might signify a realignment of the social and cultural power of Black Americans. But the realities of that power–and how it translates into meaningful justice and social change–are less clear, and perhaps less optimistic. Especially now in the second Trump era, where everything which does not perpetuate white power is treated as suspect and anti-American. To discuss the shifting dynamics and a path forward to meaningful change, we've asked Andre Perry onto the show. Andre is a senior fellow and director of the Center for Community Uplift at the Brookings Institution and a professor of practice of economics at Washington University in St. Louis. He is also nationally known and respected commentator on race, structural inequality, and education and the author of the new book “Black Power Scorecard: Measuring the Racial Gap and What We Can Do to Close It.”

Malcolm X war eine der markantesten Figuren der US-Bürgerrechtsbewegung. Er predigte Separatismus und Widerstand gegen Weiße. Erst kurz vor seinem Tod 1965 schlug er versöhnlichere Töne an. Welche Spuren haben die Ideen von Malcom X hinterlassen? Hillauer, Rebecca www.deutschlandfunkkultur.de, Zeitfragen. Feature

Matt Crawford speaks with Andrew Holter about his book, Going Around: Selected Journalism Murray Kempton. A courtly man of Southern roots, Murray Kempton worked as a labor reporter for the New York Post, won a Pulitzer Prize while at Newsday, and was arrested at the Democratic National Convention in Chicago along the way. He wore three piece suits and polished oxfords and was known for riding his bicycle around New York City while listening to his CD Walkman and smoking a pipe with wild red hair that later turned white. He developed a taste for baroque prose and became, in the words of Robert Silvers, his editor at The New York Review of Books, ''unmatched in his moral insight into the hypocrisies of politics and their consequences for the poor and powerless.'' He went to court proceedings and traffic accidents and funerals and to speeches by people who either were or wanted to be rich and famous. He wrote about everything and anybody—Tonya Harding and Warren Harding, Fidel Castro and Mussolini, Harry Truman and Sal Maglie, St. Francis of Assisi and James Joyce and J. Edgar Hoover. From dispatches from a hardscrabble coal town in Western Maryland, a bus carrying Freedom Riders through Mississippi, an Iowa cornfield with Nikita Krushchev, an encampment of guerrillas in El Salvador, and Moscow at the end of the Soviet Union (these last two assignments filed by a reporter in his 70s), Kempton's concerns and interests were extraordinarily broad. He wrote about subjects from H.L. Mencken to Tupac Shakur; organized labor and McCarthyism; the Civil Rights and Black Power movements; presidential hopefuls and Mafiosi; frauds and failures of all stripes; the “splendors and miseries” of life in New York City.

Send us a textThis year marks the 15-year anniversary of the first publication of Michelle Alexander's The New Jim Crow. The text was praised as challenging the post-racial ethos that rose after the election of Obama by presenting a compelling analysis of mass incarceration driven by anti-black racism creating a permanent under caste in American, akin to the Jim Crow system of the South. While praised as a bible for liberal criminal justice reform advocates, many have questioned the book's limitations and the limited result of the criminal justice reform movement the text spawned. In the episode, Leaders of a Beautiful Struggle director of public policy Dayvon Love and Director of Research Lawrence Grandpre reflect on the legacy of the New Jim Crow, arguing that despite the author intention, the text has been used to focus reform on non-violent drug offenders and cost savings because the Left's inability to directly address their own anxieties around working class Black communities. Despite the book's argument around negative perceptions of Black communities being at the heart of mass incarceration and Democratic Party acquiescence to these super predator stereotypes, the failure of the text to use the lessons of Black radical tradition and indict the left anxieties around the rational decision some Black folk make to carry guns and the reality of violence as part of the realty of white supremacy has led to movement to allow long sentence for minor violent crime counteract the limited progress of releasing folks convicted for drug possession. This has allowed largely symbolic reforms, technocratic, non-profit driven reform like communing sentences for cannabis possession to trade off with policies which would actually empower the communities most impacted by mass incarceration to actively get the resources they need to control the origins that produce public safety in community. Support the showIn Search of Black Power is a Black-owned internet show and podcast. This podcast is sponsored and produced by Leaders of a Beautiful Struggle (LBS). The internet show is published in collaboration with Black Liberation Media (BLM)

What is more powerful than a book that delivers a new framework for understanding and repairing the most foundational injustice in our nation, the gap in wealth and power between white and Black Americans? The first revelatory moment I experienced reading Black Power Scorecard by Dr. Andre Perry was his description of Black power, a data-driven and additive definition, which can be summarized as the ability to live a long and full life. What follows is a deep and data-driven dive into the conditions that make a long life possible, from communities with clean air, to home and business ownership to incomes that empower families. Understanding where these gaps in wealth and power lie, provides an unimpeachable policy framework for advancing Black Power in America. Most importantly, Andre Perry connects us to Black communities that are flourishing because of Black entrepreneurs and leaders, including Lanier Richardson whose business investments are creating a new class of owners in Black communities. These stories are under-reported and deserve to be heard so that strategies are replicated. Black power, unlike White power, is collective and not extractive. It benefits all of us and it is fully within reach.    

The way in which Malcolm X and the Black Power movement has been interpreted and understood over time has changed as academics grappled with his legacy and interrogated his autobiography, published posthumously. This podcast explores how the way we have come to understand him has changed over time. You can buy Kevern Verney's book - The debate on Black Civil Rights in America here*****STOP PRESS*****I only ever talk about history on this podcast but I also have another life, yes, that of aspirant fantasy author and if that's your thing you can get a copy of my debut novel The Blood of Tharta, right here:Help the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Become a member at https://plus.acast.com/s/explaininghistory. Hosted on Acast. See acast.com/privacy for more information.

In this episode, Money on the Left shares audio from "The Black University & Community Currencies,” a public workshop convened by Professor Andrew J. Douglas at Morehouse College on April 25, 2025. This episode presents Part 1 of the workshop. It features an introduction by Professor Douglas and two panels. The first panel is titled “What is Public Money?” (Delman Coates, Scott Ferguson & Benjamin Wilson. The second asks: “What is the Uni Currency Proposal?” (Scott Ferguson & Benjamin Wilson). Money on the Left will release audio from Part 2 of the workshop within a few weeks' time.Description:In the late 1960s, in the context of the Black Power movement and amid calls to develop Black Studies programs at many US colleges and universities, Black student activists and radical intellectuals sought to imagine a more revolutionary "Black University," an institution or network of institutions dedicated entirely to Pan-African study and research. This workshop revisits the theory and vision of the Black University. It foregrounds questions of political economy—ranging from the theoretical critiques of capitalism and empire that inspired the Black University concept to more practical questions about financial viability and the "business model" of a revolutionary Black institution. And it considers how an emerging school of heterodox economic thinking—what has come to be known as Modern Money Theory—might inform a renewal of the Black University and its commitment to Black community building.This comes at a time of great crisis in US higher education, especially at HBCUs. Students are unsustainably indebted, encouraged to think of their education as little more than a private economic transaction or "return on investment." Schools, increasingly desperate for funding, are made to compete for private capital, often in ways that compromise their ability to serve even the nominally progressive aspects of their missions. Surrounding neighborhoods have become little more than sites of extraction, sources of low-wage labor and opportunities for land speculation, otherwise walled off from the very institutions they are made to sustain. More broadly, democratic questions about what kind of society the university is meant to serve or what kind of society we want an education for are rarely if ever addressed. Meanwhile, fascism's dramatic resurgence is renewing questions about whether Black institutions can rely on even minimal support from white society. In many ways, we appear to face some of the very same conditions that inspired the vision of the Black University more than a half century ago.What would it mean to renew the theory of the Black University? What are the challenges involved in building the Black University from within today's HBCUs? How might we reimagine the financial architecture of the university and its commitment to surrounding communities? How might new thinking about public money and banking-heterodox ideas about credit creation, public investment, jobs programs and the mobilization of community resources inform such a reimagining? How might HBCUs experiment with the creation of complementary currencies? And does this new thinking go far enough, or does it reflect simply a recommitment to the structures of domination and exploitation imperial state projects, the logic of capital, the instruments of antiblack violence that the Black University concept was always meant to expose and challenge?Visit our Patreon page here: https://www.patreon.com/MoLsuperstructureMusic by Nahneen Kula: www.nahneenkula.com

On this Black Baseball Mixtape Podcast episode, Cheats, Flobo, April, and Malik talk about the Giants and the rest of the NL West. Black Power bats in DC. Are the Mets and Cubs for real? And much more. Who would you pick as your franchise's future: Dylan Crews, CJ Abrams, or James Wood? Who's better Elly or ONeal? These are all fun questions with no correct answer. Subscribe to the Black Baseball Mixtape for your dose of baseball talk with a flair for Black culture. The Black Baseball Mixtape podcast partners with Steelo Sports, Players Alliance, Rebellion Harvest Sunflower Seeds, Numbers Game Scorebooks, Red Black & Green Baseball, and Minority Prospects.

There's a sense of unease in Wairoa after two private properties have been shot at by rival gangs in the past ten days. In response, Police have invoked new powers to help dial down tensions between the Mongrel Mob and Black Power in Hawke's Bay and Gisborne. Hawke's Bay Tai Rawhiti reporter Alexa Cook has more.

Police say they are using gang conflict warranst to help dial down tensions between the Mongrel Mob and Black Power in Hawke's Bay and Gisborne. Detective Inspector Marty James spoke to Ingrid Hipkiss.

The Hawkes Bay has seen three shootings in 48 hours as gang conflicts heat up. A gang conflict warrant has been invoked 26 times since Thursday, leading to eight arrests. Police Minister Mark Mitchell talks to Mike Hosking about the conflict. LISTEN ABOVE. See omnystudio.com/listener for privacy information.

Featuring Aziz Rana on the making of the American project and its legitimation through popular worship of the US Constitution. This episode, the third in what is now a four-part series, looks at how black movements responded as the Vietnam War and the limits of formal civil rights victories combined to explode the Cold War's contradictions. Support The Dig at Patreon.com/TheDig Buy Reconsidering Reparations at Haymarketbooks.com Subscribe to a year of Jacobin for only $15— a special offer for Dig listeners! bit.ly/digjacobin

Featuring Aziz Rana on the making of the American project and its legitimation through popular worship of the US Constitution. This episode, the third in what is now a four-part series, looks at how black movements responded as the Vietnam War and the limits of formal civil rights victories combined to explode the Cold War's contradictions. Support The Dig at Patreon.com/TheDig Buy Reconsidering Reparations at Haymarketbooks.com  Subscribe to a year of Jacobin for only $15— a special offer for Dig listeners! bit.ly/digjacobin

A Senior Fellow and Director for the Center of Community Uplift at the Brookings Institution and author of “Know Your Price,” Andre M. Perry's new book “Black Power Scorecard: Measuring the Racial Gap and What We Can Do to Close It” stresses the critical need for all Americans to come together and work towards a better future.

On this episode of CounterPunch Radio, Erik Wallenberg talks to Jeanne Theoharis about her new book, "King of the North: Martin Luther King Jr.'s Life of Struggle Outside the South," in which Theoharis argues that King's time in Boston, New York, Los Angeles, and Chicago—outside Dixie—was at the heart of his campaign for racial justice. Jeanne Theoharis is the author or co-author of thirteen books on the civil rights and Black Power movements and the contemporary politics of race in the US. Her biography, "The Rebellious Life of Mrs. Rosa Parks" won a 2014 NAACP Image Award & the Letitia Woods Brown Award from the Association of Black Women Historians. Order a signed copy directly from Pilsen Community Books: https://www.pilsencommunitybooks.com/item/yHYLazfoaGjjMRbzFV1DYw More The post MLK Jr.'s Life of Struggle Outside the South w/ Jeanne Theoharis appeared first on CounterPunch.org.

Brookings Senior Fellow Andre M. Perry has a new book out today which measures what he calls the “racial gap” in America and asks what we can do to close it. Entitled The Black Power Scorecard, it draws on extensive research and analysis to quantify how much power Black Americans actually have. Using big data metrics, Perry compares Black communities to each other rather than to white populations to highlight local progress and solutions. The results are more encouraging that some might think. Perry argues for investing in Black-owned businesses and assets, noting they often deliver high quality products and services despite receiving less revenue. More W.E.B. Du Bois than Booker T Washington, Perry advocates for structural change while recognizing the importance of local solutions, rejecting the notion that Black communities must rely solely on Booker T's self-help doctrine. Five Key Takeaways * Perry's "Black Power Scorecard" focuses on factors that promote Black thriving rather than deficits, identifying 13 key predictors of life expectancy including home ownership, income, and clean air.* His research compares Black communities to each other rather than to white populations to highlight local progress and solutions that are often masked by national aggregate statistics.* Data shows Black-owned businesses often score higher on quality metrics (Yelp ratings) yet receive less revenue, demonstrating both quality and systemic barriers.* Perry argues that investing in Black communities benefits everyone, rejecting zero-sum thinking while still acknowledging the need to address specific discriminatory practices.* He takes a "Hamiltonian" structural approach, believing change requires both local solutions and government/corporate involvement, rejecting the notion that Black communities must rely solely on self-help.Andre M. Perry is a senior fellow and director of the Center for Community Uplift at the Brookings Institution. He is also a professor of practice of economics at Washington University in St. Louis. A nationally known and respected commentator on race, structural inequality, and education, Perry is the author of the forthcoming book “Black Power Scorecard: Measuring the Racial Gap and What We Can Do to Close It,” published by Henry Holt, available April 15, 2025 wherever books are sold. In 2020, Brooking Press published Perry's previous book, “Know Your Price: Valuing Black Lives and Property in America's Black Cities.” Perry is a regular contributor to MSNBC and has been published by numerous national media outlets, including The New York Times, The Washington Post, The Nation, Bloomberg CityLab, and CNN.com. Perry has also made appearances on HBO, CNN, PBS, National Public Radio, NBC, and ABC. Perry's research focuses on race and structural inequality, education, and economic inclusion. Perry's recent scholarship at Brookings examines well-being across racial groups and regions in America, focusing on how investments in critical assets can lead to thriving.   Perry's pioneering work on asset devaluation has made him a go- to researcher for policymakers, community development professionals, and civil rights groups. Perry co-authored the groundbreaking 2018 Brookings Institution report “The Devaluation of Assets in Black Neighborhoods,” and has presented its findings on the price of homes in Black neighborhoods across the country, including to the U.S. House Financial Services Committee. He has extended that report's focus on housing in Black neighborhoods to include other assets such as businesses, schools, and banks.  A native of Pittsburgh, Perry earned his Ph.D. in education policy and leadership from the University of Maryland, College Park.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Our guest today is Beth Donaldson, quiltmaker, quilt book author, and Associate Director of the Quilt Index www.quiltindex.org an online repository of quilt information housed at MATRIX: Center for Digital Humanities & Social Sciences at Michigan State University (https://matrix.msu.edu/),East Lansing, Michigan. Born and raised in suburban Detroit, Beth made her first quilt in 1974. She taught quilting beginning in the 1980's and has written two books on quilting, Block By Block, and Charm Quilts and co-authored two others, Quilts and Human Rights and Quilts and Health.She's taught, lectured and run quilt retreats…and in 1997 got a job in the quilt collection at the MSU Museum where the Quilt Index was developed.Beth has since retired from the MSU Museum but still works on the Quilt Index which now contains 96,860 entries.Beth has two adult children, one grandson and she and her husband of 45 years make their home in Lansing, MI. Hello Beth and Welcome to Sew & So(2:05) Beth's mom and sister both sewed…Beth learned from them and especially her7th grade Home Economics class. This first quilt had 5 later! After 5 years is collapsed under its own weight. Favorite quilt…1873 “We Wish You A Merry Christmas Mrs. Haft!” (2:56) 1974 as a high school junior, Beth and her friends created their first quilts.(5:15) Beth is deeply involved in the quilting community starting in 1984 with the Kansas City Quilt Guild. Elected VP…she served for a month until the President left, and she stepped up to run the guild. “When you volunteer, you make friends!”  (6:50) Beth talks about the special moments she holds from her teaching. Quilters may not say yes…but they sure know what they don't like!(8:00) Beth explains machine quilting as-you-go.(9:43) Beth taught classes in her sister's historic hotel in Petosky, MI. She explains how this came to be and why her classes became so popular so quickly. Learn why she hired, fired and then rehired herself as a teacher for these classes.(11:22) Beth explains how she came to work for the Michigan State University Quilt Index. It began with “Quilt Documentation” and the American Quilt Study Group. In 1984 Beth got involved with the Michigan statewide project…after documenting she volunteered to help choose which quilts would go into the quilt books. What happened after that? Listen here to find out!(16:10) How did Michigan State University become the location for keeping the Quilt Index?(17:28) How is all of this documentation coordinated? Learn about the MATRIX system at Michigan State. Also, learn how the documentation data differed from state to state and why…if you don't ask the question, you won't get the answer! Learn the enormous complexities involved in finding and coordinating quilt records. Do you have records you think might be of interest to Beth? Email her at donald20@msu.edu. Of find her contact information on the Quilt Index webpage.Have a quilt to submit – go to the Quilt In(24:10) Did you know that Rosa Parks and Susan B. Anthony were quilters? Learn about their work and that of Ruth Clement Bond who designed quilts in the 1930's as they worked on the TVA in the 1930's…known as The Lazy Man Quilts. Learn how the phrase Black Power was used for the first time. Also hear about the Sears Century of Progress Quilts. Marikay Waldvogel and Barbara Brackman's book on this contest talks of the 25,000 entries. Do you know Bertha Stenge, the queen of quilting in the 1940's? learn about her here too!(28:30) Want to learn how to use the index? Beth explains how…right here! www.quiltindex.org . Hear her tips and tricks for navigating the site.(35:40) Her favorite thing about the quilt index? It's not curated…they want everything!(37:05) What's next for Beth? Find out here?! (37:58) What's next for The Quilt Project? So very much…learn about it all here!Questions about the Quilt Index? Reach out to Beth at donald20@MSU.edu. On the Quilt Index site…fill out the contact form and that will go right to Beth as wellThank you for joining the fascinating episode about Beth and The Quilt Index. If you reach out to Beth, be sure to tell her you learned about The Quilt Index on Sew & So.  Subscribe & Listen: Don't miss future episodes! Follow Sew & So Podcast wherever you listen to podcasts.  Be sure to subscribe to, review and rate this podcast on your favorite platform…and visit our website sewandsopodcast.com for more information about today's and all of our Guests.

Send us a textApril 2025 marks the 10th anniversary of the #BaltimoreUprising, a series of protests sparked by Freddie Gray's death in Baltimore Police custody in 2015.Baltimore has long reflected America's racial and political anxieties, making the Uprising a frequent subject of academic analysis. In this episode, Leaders of a Beautiful Struggle's Lawrence Grandpre and Dayvon Love critique two books: Beyond Black Lives Matter by Cedric Johnson and Invisible Weapons by Marcus Board Jr.While Johnson critiques BLM and Board affirms it, both argue that Baltimore's working-class grassroots were misled by neoliberalism, rendering their responses to Freddie Gray ineffective. This view overlooks successful grassroots political interventions by groups like LBS, which led protests during the Uprising and continues to advance community-driven agendas. By oversimplifying Black identity as manipulation by elites—whether through neoliberalism (Johnson) or patriarchy (Board)—both books fail to capture the political and ideological complexity of Baltimore's working-class Black communities. They also neglect to examine how academic detachment can distort analyses of Baltimore, Black life, and Black politics.Support the showIn Search of Black Power is a Black-owned internet show and podcast. This podcast is sponsored and produced by Leaders of a Beautiful Struggle (LBS). The internet show is published in collaboration with Black Liberation Media (BLM)

Has Black cinema changed that much from the exploitation era of the 70s? We'll discuss.   Check out our new bi-weekly series, "The Crisis Papers" here: https://www.patreon.com/bitterlakepresents/shop   Thank you guys again for taking the time to check this out. We appreciate each and everyone of you. If you have the means, and you feel so inclined, BECOME A PATRON! We're creating patron only programing, you'll get bonus content from many of the episodes, and you get MERCH!   Become a patron now https://www.patreon.com/join/BitterLakePresents?   Please also like, subscribe, and follow us on these platforms as well, (specially YouTube!)   THANKS Y'ALL   YouTube: https://www.youtube.com/channel/UCG9WtLyoP9QU8sxuIfxk3eg Twitch: www.twitch.tv/thisisrevolutionpodcast www.twitch.tv/leftflankvets​ Facebook: https://www.facebook.com/Thisisrevolutionpodcast/ Twitter: @TIRShowOakland Instagram: @thisisrevolutionoakland   Read Jason Myles in Sublation Magazine https://www.sublationmag.com/writers/jason-myles   Read Jason Myles in Damage Magazine https://damagemag.com/2023/11/07/the-man-who-sold-the-world/

Download for Mobile | Podcast Preview | Full Timestamps The Substance: Spoiler Free Review Citizen Sleeper: Roleplaying in the Ruins of Interplanetary Capitalism Pillows Broke Up, Haruko Got Pyramid-Headed Blue-Eyes White Destiny: Yu-Gi-Oh Must Be Stopped Multiversus Over, No Refunds Go to https://www.turtlebeach.com/CASTLE and use code CASTLE to get 10% off your entire order. - Go to http://shopify.com/superbeast to sign up for your $1-per-month trial period.  - Go to http://hellofresh.com/superbeast10fm to get up to 10 free meals and a free high protein item for life.  - Go to http://auraframes.com/ and use code SUPERBEAST to get 20$ off their best-selling Carver Mat frame Watch live: twitch.tv/castlesuperbeast Warner Bros. says that's all, folks for Multiversus: The next season will be its last, but you'll be able to play offline 'for the foreseeable future' Yu-Gi-Oh! TCG Reveals New Structure Deck: Blue-Eyes White Destiny Capcom finally breaks silence on lack of new costumes in Street Fighter 6, confirms they have been in development since last year Devil May Cry - Opening Credits | Netflix We at Red Hook are heartbroken to confirm the passing of our beloved voice actor, Wayne June. The Pillows disband: "It's been a happy 35 years" The Fantastic Four: First Steps | Official Teaser Hideki Kamiya video reveals five more leads have quit Platinum, including Bayonetta 3's director BioWare layoffs confirmed via BlueSky personal accounts instead of officially mentioning them in their 'restructuring' blog post

Stand Up is a daily podcast that I book,host,edit, post and promote new episodes with brilliant guests every day. Please subscribe now for as little as 5$ and gain access to a community of over 700 awesome, curious, kind, funny, brilliant, generous souls Check out StandUpwithPete.com to learn more Both of my scheduled guests had to cancel so I put together a clip show for you.  Its basically what everyone on YouTube does anyway so I dont feel bad about it every once in a while. GET TICKETS TO PODJAM II In Vegas March 27-30 Confirmed Guests! Professor Eric Segall, Dr Aaron Carroll, Maura Quint, Tim Wise, JL Cauvin, Ophira Eisenberg, Christian Finnegan and More! 47 Mins Keith Boykin is a New York Times best-selling author of seven books. His latest book is Why Does Everything Have to Be About Race? 25 Arguments That Won't Go Away (2024). Keith studied under critical race theory founder Derrick Bell at Harvard, attended law school with future President Barack Obama, helped organize the first ever meeting between LGBT leaders and a sitting U.S. president with Bill Clinton, marched with civil rights leader Coretta Scott King in Atlanta, and traveled on a presidential delegation to Africa with the Rev. Jesse Jackson. A graduate of Dartmouth College and Harvard Law School, Keith has taught at several colleges, including Columbia University's Institute for Research in African-American Studies. He is a co-founder and first board president of the National Black Justice Coalition. Keith served as a national political commentator for CNN, co-hosted the BET talk show “My Two Cents,” starred on the Showtime reality TV series “American Candidate,” worked as an associate producer of the film “Dirty Laundry,” and has appeared on numerous TV shows, including BET's “Being Mary Jane” and ABC's “The View.” Keith currently writes a nationally syndicated column and produces an online video series called “Black Vote, Black Power” for Word In Black news. Born in St. Louis, he has traveled five continents, lived in 12 cities, and visited 48 of the 50 United States. He currently lives in Los Angeles. Sam Youngman 1:17  Sam is a veteran political campaign reporter and former White House correspondent. Youngman covered the presidential campaigns of 2004, 2008 and 2012, countless U.S. House and Senate races, and the administrations of George W. Bush and Barack Obama while working for The Hill, Reuters and other news organizations. A native of Kentucky, Youngman has a BA in journalism from Western Kentucky University and now lives in Los Angeles. Today's Big Stuff is a Monday through Friday newsletter for progressive Americans who want to save their democracy while making fun of people like Donald Trump Jr. and Lauren Boebert who might actually be the same, really dumb person. . Today's Big Stuff (TBS) was founded in early 2019 by “Ready for Hillary” creator and Democratic strategist Adam Parkhomenko and former White House correspondent and veteran campaign reporter Sam Youngman. What started as a small clip service for six people, quickly expanded as thousands of stressed out Americans searched for a news source that tells it how it is — with lots of sick jokes and cuss words. In 2020, the more than 75,000 members of the Big Stuff community — also known as Sexy Patriots and Big Stufferinoes — mobilized along with 81 million other Americans to send Donald Trump crying back to Mar-a-Lago leaving a trail of urine along the way. And we're just getting started. If laughter is the best medicine, then TBS is like an injection of bleach right to the fucking face. Sign up and don't forget to share with your friends who share your twisted senses of humor and righteous outrage! Join us Thursday's at 8EST for our Weekly Happy Hour Hangout!  Pete on Blue Sky Pete on Threads Pete on Tik Tok Pete on YouTube  Pete on Twitter Pete On Instagram Pete Personal FB page    

The legendary African American poet Nikki Giovanni passed away this week at the age of 81. Since fiercely coming onto the scene during the Black Power movement of the 1960s, Giovanni established a rich and powerful literary legacy. Her work often celebrated the power of Black joy contained within the fight for civil rights by reminding readers that "Black love is Black wealth".Today on the show, we feature a conversation between Rachel Martin, host of NPR's Wild Card, and Nikki Giovanni from earlier this year.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy