Podcast appearances and mentions of gustavo guti

Sat, 31 May 2025 04:00:00 +0000 https://feed.neuezwanziger.de/link/21941/17042008/wehrpflicht-im-feuilleton-us-geooekonomie-esc-ostmullen-katholische-ki-totes-internet 12ae7bef6ef8e118df2a5a98f9bf3a68 Wolfgang und Stefan besprechen den Mai 2025 In Amerika ist vieles durcheinander, hört man aber den Chefberatern des Sicherheitsapparats damals nochmal zu, klingen sie wie die Sicherheitsarchitekten von heute. Wir hören Jake Sullivan unter Biden und ordnen die Sachlagen mithilfe einer aktuellen Rede von Adam Tooze ein. Es gibt doch große Linien über die Präsidenten hinweg, sogar heute. Dann stellen wir uns grundsätzliche Fragen: Ein neuer Papst, viele alte Ideen und KI, die nicht nur mit Menschen redet, sondern auch Selbstgespräche führt. Sollten wir die alten Lehren nochmal neu schätzen lernen, auch unter Atheisten? Einladend sind die ersten Äußerungen von Leo XIV. allemal. Gegen Ende befassen wir uns mit Ostmullen und dem Ende des Internets. Wenn ihr Hinweise auf hübsche Büroräume in Frankfurt habt: mail@stefanschulz.com, thx. 00:00:53 ESC ungesehen Thema: Eurovision Song Contest (ESC). Sänger J.J. (Johannes Pietsch) und dessen Gesangslehrerin Linda Watson (im Transkript als Linda Wurzen bezeichnet). Stimmlicher Vergleich: ESC-Darbietungen und klassische Musik, insbesondere Barockopern. Referenz: Paul Potts und dessen Bekanntheit durch Castingshows. 00:03:21 Wehrpflichtdebatte im Feuilleton Thema: Debatte über die Wiedereinführung der Wehrpflicht in Deutschland. Auslöser: Interview von Verteidigungsminister Boris Pistorius in der Frankfurter Allgemeinen Sonntagszeitung. Diskutanten im Feuilleton: Nele Pollatschek und Myrna Funk. Kontroverse Punkte: Wehrpflicht für Frauen, Emanzipation, Rolle der Frau für den Staat (Reproduktion), Kollektivgedanke. Begriff: "Aufwuchsfähigkeit" im militärischen Kontext laut Carlo Masala. Perspektive: Friedrich Merz zur Beendigung von Kriegen durch militärische Erschöpfung. 00:32:32 Gaza Thema: Situation in Gaza und Äußerungen von Friedrich Merz auf der re:publica zum Vorgehen Israels. Medienberichterstattung: Tagesschau und Darstellung durch das Bundeskanzleramt auf Instagram. Podcast-Analyse: Paul Ronzheimer diskutiert mit Daniel Gerlach über den israelischen Diskurs und PR-Aspekte. Kritik an Berichterstattung: Robin Alexander lobt SPD und Grüne für zurückhaltende Israel-Kritik. 00:59:42 Salon-Anmerkungen Ankündigungen: Live-Podcast-Event am 23. August in Frankfurt. Weitere Termine von Wolfgang M. Schmitt: Zürich (6.6., Filmvorführung "Die Bekenntnisse des Hochstaplers Thomas Mann"), Kilchberg (7.6., Thomas Mann Tag), Berlin (11.6., Gespräch mit Franz Friedrich über "Die Toten Seelen"). Stefan Schulz: Auftritt im WDR3 Forum zum Thema Spotify. Bürosuche in Frankfurt für Bürogemeinschaft 1789. Podcast-Unterstützung: Aufruf zur Mitgliedschaft im "Salon". Nächstes Buch im "Salon": "Geoökonomie, Anatomie der neuen Weltordnung" von Milan Babic. Abonnement-Möglichkeiten: neue20er.de, Steady, Apple Podcasts, Patreon. 01:05:35 Präsidentenberater erklären US Geoökonomie Thema: US-Geoökonomie und -Geopolitik. Analyse eines Vortrags von Joe Bidens Sicherheitsberater Jake Sullivan. Kritik an den Folgen der Globalisierung für die USA. Verkündigung eines "New Consensus", der den "Washington Consensus" ablöst. Fokus auf heimische Industriepolitik und "Außenpolitik für die Mittelklasse" als Anti-China-Strategie. Bedeutung kritischer Mineralien und das Risiko ihrer "Weaponization" durch China. Aufforderung an Partner, sich der US-Strategie anzuschließen. Lob für Ursula von der Leyens "De-Risking"-Ansatz. Vergleich mit der Politik Donald Trumps, insbesondere dessen Zollpolitik. Analyse von Adam Tooze: Chinas wirtschaftlicher Aufstieg als historischer Entwicklungserfolg und Destabilisierungsfaktor für die USA ("ontologische Sicherheit", "China Shock"). Nachhaltigkeitspolitik als geopolitisches Instrument und potenzielle Herausforderung für die US-Hegemonie. Das "China/Houthi-Problem": Entwicklung und kostengünstige Technologien (z.B. Drohnen) als Herausforderung für globale Machtstrukturen. Kritische Betrachtung des Pariser Klimaabkommens und der US-amerikanischen Haltung dazu. Feststellung, dass China bei der Reduktion von CO2-Emissionen und dem Ausbau erneuerbarer Energien führend ist. 02:12:20 Katholische KI Thema: Fehlende politische Fundamente und moralische Orientierung. Kritik an der Rhetorik Friedrich Merz'. David Brooks (im Gespräch mit Scott Galloway) über den Unterschied zwischen Konservatismus und "Anti-Links"-Haltungen sowie die Auswirkungen von Donald Trumps Präsidentschaft auf traditionelle Werte. Konzepte moralischer Verankerung: John Bowlby ("Secure Base") und Walter Lippmann (Gefahr privatisierter Moral). Vorschlag von Stefan Schulz: Rückbesinnung auf Ordensregeln (Benediktiner, Dominikaner, Franziskaner, Augustiner) als moralische Orientierungspunkte. Neuer Papst Leo XIV. (fiktive Figur im Podcast für das Jahr 2025): Positionierung zu Risiken durch Künstliche Intelligenz (KI) für Menschenwürde, Gerechtigkeit und Arbeit. Bezugnahme auf Papst Leo XIII. und dessen Sozialenzyklika "Rerum Novarum" im Kontext industrieller Revolutionen. Verbindung zu Augustinus' Werk "Gottesstaat" ("City of God"). Paolo Benanti (Franziskanermönch und KI-Berater des Vatikans und der italienischen Regierung): Betrachtet KI als potenzielle neue "Götzen", die antike Orakel ersetzen könnten. Thomas Luckmanns Konzept der "unsichtbaren Religion" und dessen Anwendung durch Befreiungstheologen wie Gustavo Gutiérrez auf Kapitalismus und Nationalismus. KI-Entwicklungen: "Spirituelle" Selbstgespräche von Anthropics KI Claude 4 über Bewusstsein und Liebe. Mark Zuckerbergs Vision von KI als persönlichem Gesprächspartner (Meta AI). Scott Galloways Bedenken zu KI-Companions und deren Auswirkungen auf menschliche Beziehungen. 03:42:59 Ostmulle Thema: Das Internetphänomen "Ostmullen" – junge ostdeutsche Frauen, die sich online in einer rechten Ästhetik inszenieren. Diskussion und Analyse des Phänomens in rechten Kreisen: Martin Sellner: Sieht darin einen metapolitischen Erfolg. Ellen Kositza: Beschreibt die Frauen als oft perspektivlos und aus schwierigen Verhältnissen stammend, sieht sie aber auch als "Nemesis der BRD". Joachim Paul (AfD-Politiker): Beglückwünscht die Bewegung und hofft auf eine Ausweitung auf den Westen ("Westmullen"). Lukas Kubicki (YouTuber, im Transkript als Lukas Kurtial): Thematisiert eine vermeintliche Gottlosigkeit und die Verantwortung, diesen Frauen zu helfen, da sie "Nachwuchs gebären" werden. 04:12:39 Das Internet stirbt Thema: Die "Dead Internet Theory" und Veränderungen der Internetnutzung. Daten von SimilarWeb: Anstieg der Nutzung von ChatGPT, das Wikipedia in den Zugriffszahlen überholt hat. Rückläufiger Traffic bei etablierten Webseiten wie Google, YouTube, Facebook und Instagram. Verändertes Suchverhalten: Google beantwortet einen Großteil der Anfragen direkt, ohne auf Quellseiten zu verlinken. Verhältnis von KI-Crawlern zu menschlichen Besuchern (Beispiele: Google 15:1, OpenAI 250:1, Anthropic 6000:1). Implikationen: Schwindende ökonomische Anreize zur Erstellung neuer Inhalte für das offene Web. 04:20:39 Salon-Hinweise Abschließender Hinweis auf das nächste Buch im "Salon": "Geoökonomie, Anatomie der neuen Weltordnung" von Milan Babic. Weitere Lese- und Hörempfehlungen der Moderatoren: Stefan Schulz ("Apple in China"), Wolfgang M. Schmitt (Jazz-Musik). KÄS-Termine 2025 Fr. 20.06. / Fr. 19.09. / Fr. 19.12. Kontakt per Mail: neuezwanziger@diekaes.de SOMMERSALON am 23. August! Tickets gibts hier Alles hören Komm' in den Salon. Es gibt ihn via Webplayer & RSS-Feed (zum Hören im Podcatcher deiner Wahl, auch bei Apple Podcasts und Spotify). Wenn du Salon-Stürmer bist, lade weitere Hörer von der Gästeliste ein. full Wolfgang und Stefan besprechen den Mai 2025 no Stefan Schulz & Wolfgang M. Schmitt 15906

A la Universidad de Costa Rica le estalló una crisis multifactorial reputacional debido al empecinamiento de un grupo en el control del poder, de llevar adelante decisiones desacertadas, dejando de lado criterios técnicos en su gestión administrativa, que han desnudado ante la opinión pública nacional, no solo pugnas intestinas sino también presuntas violaciones legales. Veamos de manera sucinta: En diciembre 2023 sus autoridades superiores aprobaron -saltándose las disposiciones de la ley marco de empleo público- un nuevo reglamento denominado “Régimen Salarial Académico”(RRSA). Este hecho provoca enfrentamientos entre los defensores de la concreción de esa anomalía y quienes se oponían, advirtiendo los impactos de la ejecución de un nuevo régimen salarial, cuyo más connotado defensor es don Carlos Araya Leandro, tanto en su cargo como miembro del Consejo Universitario allá por 2023, como desde la silla de rector que estrenó en enero pasado. Ante las críticas crecientes Araya invoca la autonomía universitaria y una supuesta narrativa de ataques en su contra. La cuestión es que el nuevo reglamento pretendía sustituir el sistema de salarios compuestos y flexibles, por uno de salario global con sus categorías. A simple vista todo parecía bien, pero lo cierto es que la construcción del reglamento no se apegó a criterios técnicos, es decir no tuvo el respaldo indispensable para sustentarlo y, por tanto, no era viable y tan no lo era que jurídicamente se decretó su nulidad absoluta. Pero el Consejo Universitario por mayoría logró imponer su voluntad al ahora ex rector Gustavo Gutiérrez, quien se vio obligado a ejecutar bajo protesta el reglamento, dejando sin operatividad tres transitorios cuestionados del controversial RRSA. Ahora sabemos que todo el 2024 se vivió a lo interno en la UCR una batalla campal entre los acérrimos defensores del reglamento y los que apegados a criterios técnicos, jurídicos y éticos lo adversaban (adversan) aunque para sorpresa de no pocos, todo aquello transcurría de puertas para adentro, pues nadie quería un escándalo público, peor aún jugándose un proceso electoral, pues justamente terminaba su período el rector Gutiérrez Espeleta. Entonces Araya venció en segunda ronda y para sorpresa de nadie emitió una resolución en la que dejó sin efecto la decisión de Gutiérrez que impedía aplicar los transitorios de la discordia. A partir de entonces recrudecen los cuestionamientos de favorecimiento para algunas personas e inclusión en las listas de aumentos a otras que no cumplían requisitos. Este es un resumen insuficiente y por supuesto aún inacabado, de una larga trama que hoy investiga la Procuraduría de la Ética Pública ante una denuncia por las posibles irregularidades en la tramitación del reglamento. También habrá que esperar lo que señalara en su día la Contraloría General de la República. Es decir, falta mucho, mucho aún para cerrar este amargo episodio. Lamentablemente, este caso, que no es el único que afecta la transparencia en la gestión de la UCR, pero sí el más sonado de las últimas semanas, deja al descubierto un desdén por la seguridad jurídica y financiera que puede tener implicaciones muy severas para la casa de estudios superiores más reconocida del país con incuestionable afectación a su reputación. Para abordar este tema conversamos con William Méndez Garita, miembro del Consejo Universitario y una de las personas que desde el inicio advirtió acerca de las implicaciones de estos hechos.

Follow Podcast Episode 20 This is another special one-shot episode with a friend of OneChurch.to: Joash Thomas *Stuff We Mentioned* [or wished we did] - https://www.ijm.ca/ - IJM Canada - https://www.joashpthomas.com/the-justice-of-jesus - Joash Thomas - https://www.joashpthomas.com/book-promo - Joash's book "The Justice of Jesus" - https://onechurch.to/loveglobal/ - OneChurch.to's philosophy to LoveGlobal - https://www.amazon.com/Cross-Lynching-Tree-James-Cone/dp/1626980055 - Book recommendation: The Cross and the Lynching by James Cone - https://en.wikipedia.org/wiki/A_Theology_of_Liberation - Book/resource recommendation: A Theology of Liberation by Gustavo Gutiérrez - https://erdo.ca/ccpcommunity/ - Child Care Plus sponsorship programs - https://www.worldvision.ca/ - World Vision Canada - https://www.compassion.ca/ - Compassion Canada ----- The Follow Podcast is an honest and open conversation for anyone actively learning to live like Jesus. For a related weekend teaching, check out this video: Submit your own question here: https://onechurch.to/followpodcast

El magistrado del Tribunal Constitucional, Gustavo Gutiérrez Ticse, negó que el ahora ministro del Interior, Juan José Santivañez haya intentado influir con pagos en una decisión del colegiado para beneficiar en un proceso de habeas corpus al policía Miguel Joel Marcelo Salirrosas, acusado de pertenecer a una organización criminal.

Venha conhecer o "pai da matéria": o teólogo peruano Gustavo Gutiérrez! Seu trabalho, desenvolvido desde a América Latina, teve um impacto profundo na comunidade cristã global, desafiando as noções tradicionais de fé e luta social. Tome parte em Uma Conversa que é, ao mesmo tempo, um tributo e um agradecimento a um dos pioneiros nas trincheiras da decolonização. |Música: Alê, o Ferreiro (prod. Suno) - Fruto Roubado A nossa existência Neutra não é, politicamente. A nossa existência Eticamente, não é inocente! Somos para este sistema Meros sobejos, descartáveis. Mas se é isso que somos Todos os ricos são responsáveis. Somos desumanizados, Cada trabalhador explorado. O fruto do trabalho roubado É o Reino de Deus profanado. A pobreza não pede Uma esmola boa demais. Pede que construamos Uma sociedade de iguais! | Acesse: https://umaconversa.com.br/ | Escreva: conversaconosco@gmail.com | Apadrinhe: https://apoia.se/patraodoumaconversa | Siga: https://www.instagram.com/1Conversa

Comenzaremos la primera parte del programa resumiendo la reunión de la COP16 en Cali. Hablaremos luego de las tensiones entre el gobierno de Bolivia y Evo Morales después de un atentado contra su vida; de un estudio sobre urbanizaciones mayas descubiertas debajo la selva utilizando la tecnología lidar; y por último, de la Serie Mundial de las Grandes Ligas, con victoria para los Dodgers de Los Ángeles.   Para nuestra sección Trending in Latin America les tenemos dos temas muy interesantes. Hablaremos de la vida y legado del sacerdote Gustavo Gutiérrez. Cerraremos la emisión hablando de los jóvenes venezolanos que han logrado en convertir a los videojuegos en una fuente de ingresos. - La COP16 en Cali concluye sin grandes acuerdos - Aumenta la tensión entre el gobierno boliviano y Evo Morales - Las ciudades mayas escondidas bajo la selva - Los Dodgers de Los Ángeles se quedan con la Serie Mundial - Gustavo Gutiérrez y la búsqueda de una Iglesia latinoamericana - Los videojuegos como solución económica para los venezolanos

This week on the pod, we're remembering Liberation Theologian, Gustavo Gutiérrez, by chatting about his life and his work. In the episode, we talk about his impact on Catholicism and just why he was controversial. Then, we talk about Gutiérrez' thoughts on poverty and solidarityIntro Music by Amaryah Armstrong Outro music by theillogicalspoon https://theillalogicalspoon.bandcamp.com/track/hoods-up-the-low-down-technified-bluesSupport The Magnificast on Patreon http://patreon.com/themagnificast Get Magnificast Merch https://www.redbubble.com/people/themagnificast/ 

IMAGE Uriel jesusfb, CC BY-SA 4.0 , via Wikimedia Commons LINKS Carlos Gustavo CASTILLO MATTASOGLIO on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bcasmat.html   Carlos CASTILLO MATTASOGLIO on Gcatholic.org: https://gcatholic.org/p/62393  2019 Official Biographical Summary of Carlos Gustavo CASTILLO MATTASOGLIO (Italian): https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2019/01/25/190125a.html 2021 Catholic News Agency feature on Archbishop CASTILLO MATTASOGLIO: https://www.catholicnewsagency.com/news/248671/lima-archbishop-proposes-replacing-priests-with-laity-as-pastors  2024 Pillar Catholic coverage including Cardinal-Elect CASTILLO MATTASOGLIO: https://www.pillarcatholic.com/p/who-are-latin-americas-new-cardinals  Cruxnow coverage of Catacos community situation: https://cruxnow.com/church-in-the-americas/2024/04/peru-farmers-meet-lima-archbishop-amid-dispute-with-catholic-group  NOTE: Free Adobe Podcast AI was used to help clean up some of the audio on this episode, as my setup and voice were both struggling this recording session but the show must go on. https://podcast.adobe.com/enhance#  TRANSCRIPT GREGG: Hello everyone, welcome to Cardinal Numbers, a rexypod reviewing and ranking all the Cardinals of the Catholic Church from the Catacombs to Kingdom Come. Today we're looking at our second bishop from the list of new Cardinals Pope Francis will be officially elevating on December 7th 2024, the vigil of the Feast of the Immaculate Conception, because apparently the schedule was already too full for the 8th itself, despite that being the originally announced date of the consistory. Thankfully, through the magic of vigils, it's still falling on the same important feast day, but it's a glimpse into how closely guarded such things are until they are announced that the apparent scheduling conflict wasn't caught earlier. Anyways…   Carlos Gustavo CASTILLO MATTASOGLIO was born on February 28th 1950 in Lima, Peru. He's *our* first Cardinal from Peru, though of course that's not to be confused with being *the* first Cardinal from Peru. Not counting Carlos, there have been five Cardinals who were born in Peru, most of then, like Carlos, hailing from Lima specifically, including two who both happen to turn 80 this year, freeing up spots for more Peruvian electors in the college. Attentive listeners may also recall the case of Cardinal Robert Francis Prevost, who, though originally from Chicago, spent much of his career in Peru before being called to Rome.   But enough about Peru's other Cardinals, let's get back to young Carlos, our Cardinal of the day. By 1968, he was 18 and studying at the Faculty of Letters and Social Sciences at the San Marcos Higher National University of Lima, eventually obtaining a bachelor's degree in social sciences, graduating in 1973. You may have noticed that that's not a seminary, but don't worry, Carlos rectified that with his next move, entering the Santo Toribio di Mogrovejo major seminary of the archdiocese of Lima. Soon enough he was sent to the Gregorian in Rome, getting a degree in philosophy in 1979 and one in theology in 1983. Finally, he was ordained a priest for the Archdiocese of Lima in 1984 at the relatively advanced age of 34.   Carrying on at the Gregorian, Father Castillo followed up with a licentiate and then a doctorate in 1987 before returning to Peru for decades of pastoral work at various parishes and posts. Accompanying his pastoral work, Father Castillo served as assessor of the National Union of Catholic Students as well as lecturing in theology at the Pontifical Catholic University of Peru. That last role brings some real spice to the conversation, as one bit that his Vatican bio just happens to leave off is the part where Father Castillo was suspended by the then-Archbishop of Lima Cardinal Juan Luis Cipriani in 2013  due to vague “allegations of heterodoxy” and slightly more specific “attacks on the ecclesiastical hierarchy”, that is, the bishops. BENJAMIN JACOBS: Mein Gott! What a twist! GREGG Yes indeed, cohost Ben from Wittenberg to Westphalia. It's funny you've been silent the last, oh I don't know, forty odd episodes, but I appreciate you giving a good reaction there Just when I really needed my cohost to step up. Anyways, I should say, Archbishop Cipriani *tried* to suspend him, but the University didn't enforce the ban, so Castillo kept teaching. I'msure there's more to this story, especially because six years later Archbishop Cipriani was helping consecrate Father Castillo as his successor as Archbishop of Lima. *That* was *probably* awkward.   We get a bit more insight on what now-Archbishop Castillo's “heterodoxy” may have looked like with some quotes from 2019, his first year as Archbishop: for example when he acknowledged “abortion is the destruction of a life” but indicated that “people should reflect and decide freely” rather than having legal bans and interference from the Church, which is definitely an eyebrow-raising take coming from a Catholic Archbishop. The old “attacks on the ecclesiastical hierarchy” charge might also be clarified when we see that he was also then calling for the Vatican to give him permission to quote “appoint families, couples or groups of spouses or lay older people to lead parishes.” You know, stuff generally very much reserved for priests.   One aspect of Archbishop Castillo's tenure that definitely made it onto Pope Francis' radar is his engagement with the Catacaos peasant farming community from Piura in the north of the country. You see, in a nutshell, developers are trying to seize control of their lands and drive them off. And when I say “their lands”, I mean like this farming community was established in 1578, so we're talking many generations. Unfortunately from what I can tell they may not have full proper legal title for the land, which any lawyer will tell you is bad news.      One of the groups attempting to take over the land is a Catholic group known as the Saint John the Baptist Civil Association, which could not be happy with the Archbishop posing for photos with a delegation from Catacaos, although that would have been a drop in the ocean compared with a video message from Pope Francis to Catacaos, in which the Holy Father said “I know what happened to you.” and “Defend your land, don't let it be stolen”, a deeply personal level of involvement in what comes across as a fairly tangential crisis for the Pope to be getting involved in, but then again it's disadvantaged folk--unabashedly his favorite demographic–in his old stomping grounds of Latin America. In any event, clearly Pope Francis *did* choose to get briefly involved to personally show his support for the Catacaos traditional farmers, alongside their more local ally, Archbishop Castillo. Whether this all put Archbishop Castillo on Pope Francis' red hat radar is an open question–it did go down earlier this year, so I'd say you can make a case for it, though I think a stronger case can be made for two other Peruvian Cardinals turning 80 and the Archbishopric of Lima being the most prominent see in the country.   Now, after I wrote my first draft of this, I went back and made a note that I should talk about Fr. Gustavo Guitérrez (whose name I am obviously botching here). Then, Fr. Guitérrez died. Now, I'm not saying I killed Fr. Guitérrez–the man was 96–but I'm taking it as a sign that rather than shoehorn in him and liberation theology here, I should do something more to mark the occasion. So, allow me a few month's time for research, as I definitely didn't have anything going, but sometime next year I'll be posting a special episode on Gustavo Gutiérrez and Liberation Theology on the main Popeular History feed. That'll also mark the last time I check off an episode from the original original request list, back in 2016 or so when I told my friends I was planning a Popeular podcast and asked for topic suggestions. I'm not saying I crossed everything else off the list, but I *am* saying I've lost track of the list and can't recall what else was on it to keep checking things off. It's a very special kind of milestone. In any event, when you eventually do hear that special, just recall that Cardinal CASTILLO MATTASOGLIO, was, like many others, influenced by Fr. Gutiérrez, a fellow cleric from Lima.   After he is officially elevated on December 7th, Carlos Gustavo Cardinal CASTILLO MATTASOGLIO will be eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers, and there will be more Cardinal Numbers… well actually, later today, since this episode got put on hold last week due to my voice being a mess so we're doing a double header today. Anyways, thank you for listening, God bless you all! And thanks, Joe!

Aquesta setmana ens acompanya el sacerdot i periodista Fernando Cordero per parlar de la seva novel

So many of us have been challenged and shaped by the witness and work of Gustavo Gutiérrez, the Father of Liberation Theology. Few theologians have shaped theology in the 20th century and beyond as much as Gutiérrez, so I asked my friend Dr. Joerg Rieger to join me in reflecting on his life. Joerg is not just a fellow scholar of liberation but was blessed to work and interact with Gustavo personally. In our conversation, we introduce some of his most important theological contributions and let Joerg share some stories to give us a window into his powerful personality. Learn more about Solidarity Circles here. You can WATCH the video on YouTube Joerg Rieger is Distinguished Professor of Theology and the Cal Turner Chancellor's Chair of Wesleyan Studies. He is also the founding director of the Wendland-Cook Program in Religion and Justice. For more than two decades, he has worked to bring together theology and the struggles for justice and liberation that mark our age. His work addresses the relation of theology and public life, reflecting on the misuse of power in religion, politics, and economics. His main interest is in developments and movements that bring about change and in the positive contributions of religion and theology. His constructive work in theology draws on a wide range of historical and contemporary traditions, with a concern for manifestations of the divine in the pressures of everyday life. Previous Podcasts with Joerg Theology in the Capitalocene Divine Justice & our Ultimate Concern the End of Religion & Business as Usual Joerg Rieger: Jesus vs Caesar  Different Gods, Different Religions? Wild Goose Theology Happy Hour with Joerg Rieger and Emilie Townes The Economy, Election, Ayn Rand-Ryan-Romney, Occupy, & More Occupy the Church! Rita Nakashima Brock, Joerg Rieger, & Christophe Ringer Economics, Theology, and Discipleship _____________________ Join my Substack - Process This! Join our upcoming class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Go with me to Berlin to spend a week in Bonhoeffer's House! Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

El Papa Francisco ha publicado su cuarta encíclica, "Dilexit nos", sobre la devoción al Sagrado Corazón de Jesús. Las palabras que dan título al texto son de la Carta a los Romanos de san Pablo, cuando señala que “Cristo nos ha amado”. Gustavo Gutiérrez, sacerdote dominico peruano considerado el “padre” de la teología de la liberación, falleció el 22 de octubre a los 96 años. Este fin de semana concluye el sínodo de la sinodalidad. Los participantes están elaborando en las últimas horas el documento final de síntesis. China y el Vaticano renuevan el acuerdo para el nombramiento de obispos por cuatro años.

Thanks for listening to The Morning Five! Thanks for listening, rating/subscribing The Morning Five on your favorite podcast platform. Learn more about the work of CCPL at www.ccpubliclife.org. Michael's new book, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Spirit of Our Politics: Spiritual Formation and the Renovation of Public Life⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, is now available! You can order on Amazon, Bookshop.org, Barnes & Noble, or at your favorite local bookstore. Join the conversation and follow us at: Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@michaelwear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclifeTwitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MichaelRWear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclifeAnd check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@tsfnetwork⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Music by: King Sis #politics #faith #religion #religious #culture #news #2024 #elections #WhiteHouse #highereducation #christianhighereducation #education #GustavoGutierrez #Harris #Trump Learn more about your ad choices. Visit megaphone.fm/adchoices

El sacerdote y teólogo peruano Gustavo Gutiérrez falleció ayer a los 96 años. Gutiérrez teorizó y defendió a lo largo de su vida la Teologia de la Liberacion, corriente social del catolicismo que promovia la justicia social y la defensa de los mas pobres. En RFI hablamos de su figura con Eduardo Cáceres, filosofo y activista peruano que conoció a Gutiérrez. Con una veintena de libros publicados, el doctor en teología y sacerdote de los barrios pobres de Lima, Gustavo Gutiérrez es considerado el padre de la Teología de la Liberación, corriente católica que inspiró numerosas luchas sociales en Latinoamérica. Como miembro de la Unión Nacional Estudiantes Católicos en los 70, el hoy integrante de la organización de Defensa de los Derechos Humanos APRODEH, Eduardo Cáceres, fue amigo del sacerdote. Con él hemos trazado un perfil de la figura de Gustavo Gutierrez."Publicó en 1971 la primera edición de su famoso libro, justamente titulado Teología de la liberación, con el cual nos hemos formado muchas generaciones, no solo en el Perú, sino en el continente y creo que también en otros lugares del mundo. Creo que su pensamiento desde la década de 1960 y que se plasma en este libro, hacen legítima esta afirmación de que él es el padre de esta corriente teológica", cuenta Eduardo Cáceres a RFI.RFI: ¿Podríamos decir que la teología de la liberación es una corriente del catolicismo que pone la defensa de los más pobres en el centro de la acción de la Iglesia?Eduardo Cáceres: Efectivamente. Es una lectura de la realidad desde un punto de vista del Evangelio, que descubre en la realidad la existencia de injusticias, de desigualdades y que alimenta, alienta un compromiso con los que Gustavo últimamente utilizaba un término que viene del Evangelio, con los insignificantes, o sea, con los que no significan nada para el sistema en función de acompañarlos en su lucha por su dignidad y sus derechos. RFI: ¿De qué forma se involucró el sacerdote Gustavo Gutiérrez en los movimientos sociales de Perú?Eduardo Cáceres: Siempre fue un párroco y su parroquia está ubicada en uno de los distritos pobres de Lima, el distrito del Rima, y además acompañó como asesor a movimientos de la Iglesia católica vinculados con los jóvenes y, en particular, con los universitarios. RFI: El Vaticano siempre ha sido muy crítico con la teología de la liberación. Se la criticó por inspirarse del marxismo. ¿Mejoró la relación de Gustavo Gutiérrez con el Vaticano últimamente?Eduardo Cáceres: Después de haber sufrido varios años una suerte de ostracismo interno en el cual este tuvo serias restricciones para ejercer su función docente y para publicar, efectivamente fue reivindicado muy claramente, no solo por el Papa Francisco, que le envió una carta muy hermosa a raíz de su 90 cumpleaños. También por el reconocimiento que tuvo del cardenal Müller, que era el encargado de los asuntos de la Fe en el Vaticano, que se había formado como teólogo, basando una temporada en Lima, en el Perú. Ahí había conocido y había valorado la influencia de la teología y la liberación, y en particular de Gustavo Gutiérrez. Gutiérrez será homenajeado en la basílica Santo Domingo de Lima en los próximos días.

El sacerdote y teólogo peruano Gustavo Gutiérrez falleció ayer a los 96 años. Gutiérrez teorizó y defendió a lo largo de su vida la Teologia de la Liberación, corriente social del catolicismo que promovía la justicia social y la defensa de los más pobres. En RFI hablamos de su figura con Eduardo Cáceres, filósofo y activista peruano que conoció a Gutiérrez. Con una veintena de libros publicados, el doctor en teología y sacerdote de los barrios pobres de Lima, Gustavo Gutiérrez es considerado el padre de la Teología de la Liberación, corriente católica que inspiró numerosas luchas sociales en Latinoamérica.Sacerdote dominico, fundador y director del Instituto Bartolomé de las Casas, centro peruano de estudios sociales, Gustavo Gutiérrez nació en Lima en 1928. Estudió en un primer momento medicina, especializándose en psiquiatría, pero muy pronto le apasionó la teología. Entre 1955 y 1959 vivió en Francia, en la ciudad de Lyon. En aquellos años la teología francesa se encontraba en plena ebullición y de ella se nutrió Gustavo Gutiérrez, quien, después del Concilio Vaticano II, sentó las bases teóricas de la Teología de la Liberación. Fue miembro de la filial peruana de la Academia de la Lengua y en 2003 se le otorgó en España el premio Príncipe de Asturias por su labor humanística.Como miembro de la Unión Nacional Estudiantes Católicos en los 70, el hoy integrante de la organización de Defensa de los Derechos Humanos APRODEH, Eduardo Cáceres, fue amigo del sacerdote. Con él, hemos trazado un perfil de la figura de Gustavo Gutiérrez."Publicó en 1971 la primera edición de su famoso libro, justamente titulado Teología de la liberación, con el cual nos hemos formado muchas generaciones, no solo en el Perú, sino en el continente y creo que también en otros lugares del mundo. Creo que su pensamiento desde la década de 1960 y que se plasma en este libro, hacen legítima esta afirmación de que él es el padre de esta corriente teológica", cuenta Eduardo Cáceres a RFI.RFI: ¿Podríamos decir que la teología de la liberación es una corriente del catolicismo que pone la defensa de los más pobres en el centro de la acción de la Iglesia?Eduardo Cáceres: Efectivamente. Es una lectura de la realidad desde un punto de vista del Evangelio, que descubre en la realidad la existencia de injusticias, de desigualdades y que alimenta, alienta un compromiso con los 'insignificantes', un término que Gustavo Gutiérrez últimamente utilizaba y que viene del Evangelio, o sea, con los que no significan nada para el sistema, en función de acompañarlos en su lucha por su dignidad y sus derechos. RFI: ¿De qué forma se involucró el sacerdote Gustavo Gutiérrez en los movimientos sociales de Perú?Eduardo Cáceres: Siempre fue un párroco y su parroquia está ubicada en uno de los distritos pobres de Lima, el distrito del Rima, y además acompañó como asesor a movimientos de la Iglesia católica vinculados con los jóvenes y, en particular, con los universitarios, con la UNEC.RFI: El Vaticano siempre ha sido muy crítico con la teología de la liberación. Se la criticó por inspirarse del marxismo. ¿Mejoró la relación de Gustavo Gutiérrez con el Vaticano últimamente?Eduardo Cáceres: Después de haber sufrido varios años una suerte de ostracismo interno en el cual este tuvo serias restricciones para ejercer su función docente y para publicar, efectivamente fue reivindicado muy claramente, no solo por el Papa Francisco, que le envió una carta muy hermosa a raíz de su 90 cumpleaños. También por el reconocimiento que tuvo del cardenal Müller, que era el encargado de los asuntos de la Fe en el Vaticano, que se había formado como teólogo, basando una temporada en Lima, en el Perú. Ahí había conocido y había valorado la influencia de la teología y la liberación, y en particular de Gustavo Gutiérrez. Gutiérrez será homenajeado en la basílica Santo Domingo de Lima en los próximos días.Escuche también la entrevista de Gustavo Gutiérrez con RFI en 2005 en la Feria del Libro de Guadalajara, con Ivonne Sánchez, en la que el sacerdote cuenta su historia personal, desde su infancia, marcada por una enfermedad, sus estudios de psicología y su camino hacia la teología:RFI entrevistó también a Gutiérrez en 2009 a Gustavo Gutiérrez. El sacerdote habló entonces de la génesis de la teología de la liberación. Una entrevista de Ivonne Sánchez. Entrevistados: el sacerdote peruano Gustavo Gutiérrez, y Alfredo Gómez Muller, colombiano, profesor de filosofía en la Universidad de Tours.

Koledar papeževih dogodkov v novembru in začetku decembra.Umrl je Gustavo Gutiérrez, oče teologije osvoboditve.Prvo srečanje Biblične šole Evangelii gaudium.

Considerado pai da Teologia da Libertação, o sacerdote peruano Gustavo Gutiérrez faleceu na noite desta terça-feira (21) aos 96 anos. Ele foi o primeiro pensador a publicar uma obra trazendo uma “revolução teológica” sobre a Igreja Católica, lembra o também frade dominicano Frei Betto, jornalista, escritor e crítico teatral que chegou a ser preso duas vezes durante o regime […] O post Teologia da Libertação foi ‘bomba’ na Europa e até hoje impulsiona mundo pós-capitalista, diz Frei Betto sobre Gutiérrez apareceu primeiro em Rádio Brasil de Fato.

Libro: "Teología de la liberación: un salvavidas de plomo para los pobres", puede adquirirse: En Argentina: Link. En Amazon: Link. Para ayudas: https://fundacionsanelias.org/ --- Support this podcast: https://podcasters.spotify.com/pod/show/qntlc/support

Ha fallecido el padre Gustavo Gutiérrez, el Padre de la teología de la liberación; un hombre extraordinario y un verdadero profeta. En 2006, tuve el privilegio de asistir en persona a una de sus conferencias. Quisiera compartir contigo, con mucho cariño, la grabación de esa charla, la cual fue parte de un ciclo de conferencias sobre Monseñor Romero, antes de su canonización. Este evento se realizó en la Universidad Centroamericana (UCA) en El Salvador, una institución que también ha sufrido el martirio. Estoy seguro de que disfrutarás y como yo, aprenderás mucho en esta conferencia y rindamos juntos a un gran sacerdote.

Gustavo Gutiérrez Merino, filósofo, teólogo y profesor, es el padre de la Teología de Liberación. Su actividad académica, teológica y pastoral es muy extensa. Fue uno de los teólogos influyentes en la Asamblea de la II Conferencia General del CELAM, Medellín, Colombia en 1968.

Rara vez la teología encabeza las noticias de los telediarios. Ocurrió en los años 80 con la llamada "teología de la liberación". Samuel Escobar tenía en Lima como vecino, al autor de la primera obra que llevó ese título y dio nombre al movimiento en 1971, Gustavo Gutiérrez. El Concilio Evangélico del Perú publicó la primera reflexión de Samuel sobre ella, pero será estando en la Universidad Calvino de Gran Rapids (Michigan) y el Seminario Bautista del Este de Filadelfia que desarrolló el que es para muchos, su mejor libro, su magistral estudio sobre "La fe evangélica ante las teologías de la liberación" (Casa Bautista de Publicaciones, El Paso, 1987). En este programa Samuel Escobar habla con José de Segovia sobre cómo nació esta obra. Escuchamos fragmentos que traducimos del inglés de su conferencia sobre "La teología de la liberación y el desarrollo de la teología evangélica latinoamericana" en la Universidad de Wheaton (Illinois 2011) y las declaraciones de Gustavo Gutiérrez y Leonardo Boff en un documental de Televisión Española en los años 80 sobre la teología de la liberación. Las últimas palabras de Escobar son de un programa de la televisión argentina con Juan Pablo Bongarrá (La Puerta Abierta). Las canciones son del argentino León Gieco en 1978 (Sólo le pido a Dios) y el uruguayo Luis Alfredo Díaz en 2016 (Da tu pan al que tiene hambre). La música de fondo que nos sirve de cabecera es del acordeonista francés Richard Galliano, discípulo del argentino Astor Piazzolla (Tango Pour Claude) y lo que suena en el resto del programa es la banda sonora original de la película "La Misión" (1986), que hizo el ahora fallecido compositor italiano Ennio Morricone.

Cada 10 meses asistimos al tortuoso camino de la negociación del financiamiento de la educación superior pública, que antes se hacía cada 5 años. Hoy, esto se ha convertido en un elemento más que abona a la polarización. La última negociación quinquenal del Fondo Especial para la Educación Superior (FEES) se dio en el 2010, dejo un crecimiento del 81% de esa partida presupuestaria, sin contar con los fondos para la Universidad Técnica Nacional entre ese año y el 2015. Para el siguiente año se tomó la decisión de hacer la negociación anualmente dadas varias circunstancias como la situación fiscal, un cambio en la metodología del Banco Central para estimar el Producto Interno Bruto (PIB), el hecho de que no estuviera listo el Plan Nacional de Educación Estatal (insumo básico para la negociación) y fuertes amenazas en la Asamblea Legislativa de variar el destino de esos recursos a otros programas e instituciones. Desde entonces se viene realizando ese diálogo cada año, con el acuerdo de garantizar que el 1.5% del PIB fuera para las universidades. Pero en los últimos tres años esta discusión se ha convertido en un campo de disputas, reproches y distanciamiento entre el gobierno y el Consejo Nacional de Rectores (CONARE). Para poner esta situación en perspectiva conversaremos con la rectora del Tecnológico de Costa Rica, María Estrada y el rector de la Universidad de Costa Rica, Gustavo Gutiérrez Espeleta.

Welcome to Magnificast classic™ where we give you an old episode because we were traveling or something. Last week we chatted about the IMF and development. Here's an older episode where we discuss something similar. Within the orbit of liberation, there's a closely related term that we've never really talked about on the podcast before: development. What does it mean to be a "developing country?" What is that development toward? To get to the bottom of it, we read a chapter from Gustavo Gutiérrez's A Theology of Liberation to understand why we need liberation, not development. Intro Music by Amaryah Armstrong Outro music by theillogicalspoon https://theillalogicalspoon.bandcamp.com/track/hoods-up-the-low-down-technified-blues*Support The Magnificast on Patreon* http://patreon.com/themagnificast *Get Magnificast Merch* https://www.redbubble.com/people/themagnificast/  Thanks to our monthly supporters Alvyn McQuitty Johannes Bygdell Robert Shreiner Eric Dorman patreonaccess2023 Timothy Dolan DK Thomas Niblett Mark Holmes Patricia Fong Natasha Leader emerson Frank Bergh Rosemary Holland molly eo Will Shelby S Nathan Hubler Kadeem Whittaker Colin Gillis Justin Glenn Stina Soderling CR Rowell-Jore jelly Matthew Ospina Lyn AD Jansen Katie Chepulis Terrence Holland Keenan Dolan Riley Jane De Las Casas Theo Jack Molly Grisham Laura caitlin Brittyn James Thomas Thomas Finley Matthew Sanjay Kumarendran steve morley Jessica C Matt Mark Vinzani Michael Daniels Stacy's Mom Craig Conrad Larson Jason Elizabeth Dale Ashton Adams Davis Roberts Clarke Matthew Klippenstein Kevin Ethan Milich Philip Nelson Ribs Michael Lee James Thomas Mark De La Paz Lea Mae Rice ChrisJ Gill illi Robert Shine Kurt XxXJudasdidnothingwrongXxX Maxwell Lorena Rivera Soren Harward Christian Noakes David Wadstrup John Salcedo Austin Gallyer Harrison g Randall Elias Jacob D Francisco Herrera Michael Dimitras Jacob S Leigh Elliot Tyler Adair Catherine Harrison Zachary Elicker Kasey Erin Archambeault Mikegrapes Kate Alexander Calderon Alejandro Kritzlof Caleb Strom Shandra Benito Andrew McIntosh Peter Shaw Kerrick Fanning Josh Johnson Jennifer Kunze Damon Pitiroi Yroffeiriad Sandra Zadkovic Stephanie Heifner Patrick Sweeney Aaron Morrison girlboss.icarus Leslie Rodriguez Sarah Clark Kinsey Favre Name Colm Moran Stewart Thomas Lonnie Smith Brendan Fong Kylie Riley Darren Young Josh Kerley koalatee Tim Luschen Elizabeth Davis Lee Ketch Ashton Sims Ryan Euverman Tristan Turner Linzi Stahlecker Matthew Alhonte John Samson Fellows alex zarecki rob Kathryn Bain Stephen Machuga zane Collin Majors GolfBaller Daniel Saunders Andrew Brian Nowak erol delos santos Aaron Forbis-Stokes Josh Strassman Cal Kielhold Luke Stocking Sara Trey Brian S. drew k Matthew Darmour-Paul saheemax Adam Burke Zambedos Kevin Hernandez Wilden Dannenberg Evan Ernst Tucker Clyle Christopher RayAlexander NICO Peter Adourian Dan Meyer Benjamin Pletcher Caleb Cropper-Russel Tristan Greeno Steve Schiroo Robert Clelland Anastasia S Scott Pfeiffer Josiah Daniels yames Thaddaeus Groat Elisabeth Wienß Hoss Tripp Fuller Avery Dez V Ivan Carter Ryan Plas Jonas Edberg Tom Tilden Jo Jonny Nickname Phil Lembo Matt Roney Quiscalus Stephen McMurtry Andrew Ness James Willard Noj Lucas Costello Dónal Emerson Robert Paquette Ash Amaryah Shaye BreadandRosaries.com Frank Dina Mason Shrader Sabrina Luke Nye Matthew Fisher Michael Vanacore Elinor Stephenson Max Bridges Joel Garver SibilantStar Devon Bowers Daniel David Erdman Madeleine E Guekguezian Logan Daniel Daniel Saunders Medium Dong Bill Jared Rouse Dianne Boardman klavvin Angela Ben Molyneux-Hetherington Junesong91 Keith Wetzel Nathan Beam, Nazi Destroyer Dillon Moore Nicholas Hurley Ibrahím Pedriñán Brando G Z T Some Dude M.N. Geoff Tock Kaya Oakes Ahar Tom Cannell Stephen aka Spike Stonehand Troy Andrews Andy Reinsch J Martel K. Aho Jimmy Melnarik Ian SG Daniel Rogers emcanady Molly Toth

In this episode of OP Talks, Amirah Orozco, a doctoral student of Systematic Theology at Notre Dame, talks with Dr. Raúl Zegarra, Assistant Professor of Roman Catholic Theological Studies at Harvard Divinity School, about his book A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford University Press, 2023). The book, which is in conversation with the work of theologians Gustavo Gutiérrez and David Tracy, delves into how religious organizing and mobilizing can help enrich and strengthen democracy. Dr. Zegarra's work “shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics,” writes Stanford University Press.

“Liberation theology is a Christian theological approach emphasizing the liberation of the oppressed. It engages in socio-economic analyses, with social concern for the poor and political liberation for oppressed peoples[1] and addresses other forms of inequality, such as race or caste. Liberation theology was influential in Latin America,[2] especially within Catholicism in the 1960s after the Second Vatican Council, where it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor". The option for the poor is simply the idea that, as reflected in canon law, “The Christian faithful are also obliged to promote social justice and, mindful of the precept of the Lord, to assist the poor.” It indicates an obligation, on the part of those who would call themselves Christian, first and foremost to care for the poor and vulnerable.[3] This expression was used first by Jesuit Fr. General Pedro Arrupe in 1968 and soon after the World Synod of Catholic Bishops in 1971 chose as its theme "Justice in the World".[4][5] Latin America also produced Protestant advocates of liberation theology, such as Rubem Alves,[6][7] José Míguez Bonino, and C. René Padilla, who in the 1970s called for integral mission, emphasizing evangelism and social responsibility. Theologies of liberation have also developed in other parts of the world such as black theology in the United States and South Africa, Palestinian liberation theology, Dalit theology in India, Minjung theology in South Korea, as well as liberation theology in Ireland..” -Wikipedia. --- Support this podcast: https://podcasters.spotify.com/pod/show/antonio-myers4/support

Gustavo Gutiérrez Ticse, miembro del Tribunal Constitucional, sostuvo que el juez tiene "margen de acción" frente al pronunciamiento de su institución.

Gustavo Gutiérrez, magistrado del Tribunal Constitucional, indicó que la decisión tratará de brindar una línea de orientación entre las autonomía y competencias de las autoridades del sistema judicial y el control que deben tener.

Gustavo Gutiérrez, magistrado del Tribunal Constitucional, indicó que la decisión tratará de brindar una línea de orientación entre las autonomía y competencias de las autoridades del sistema judicial y el control que deben tener.

Tras ocho reuniones de la Comisión de Enlace para la aprobación del Fondo Especial para la Educación Especial (FEES) del próximo año, las universidades públicas y el gobierno no han logrado un acuerdo. Por el contrario, el panorama hoy es cada vez más complejo; de modo tal que: -Por primera vez el tema podría resolverlo la Asamblea Legislativa, para lo que ya hay acercamientos constantes entre las partes. -El conflicto entre el presidente Rodrigo Chaves con los cinco rectores es más evidente, sobre todo con el jerarca de la Universidad de Costa Rica. -El mandatario arremete contra los estudiantes y los llama esbirros, por el simple hecho de ejercer su derecho constitucional a la protesta pacífica. -Aunque seguramente en otras ocasiones ha habido desacuerdos, esta es la primera vez que la relación entre el Consejo Nacional de Rectores y el gobierno de turno resulta tan tirante como para no avizorar una posible vía de acuerdo para gestionar temas nacionales y conflictos sociales. -De hecho, por primera vez, muchos otros sectores se han unido a las universidades públicas para defender conjuntamente los recursos necesarios para toda la educación pública; no solo la superior. Para conocer detalles de esta compleja negociación conversamos con Gustavo Gutiérrez Espeleta, rector de la UCR.

Estudiantes universitarios, profesores y sindicatos marcharon este martes en San José para demandar una ruta clara al gobierno en educación y defensa del Fondo Especial de Educación Superior (FEES).

Religious commitments can be a powerful engine for progressive social change. In A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics. Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Religious commitments can be a powerful engine for progressive social change. In A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics. Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Religious commitments can be a powerful engine for progressive social change. In A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics. Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Religious commitments can be a powerful engine for progressive social change. In A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics. Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Religious commitments can be a powerful engine for progressive social change. In A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics. Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy. Learn more about your ad choices. Visit megaphone.fm/adchoices

El turismo es un generador clave de divisas, ingresos y empleo en todo el mundo. Representa el 7% de las exportaciones y uno de cada 10 puestos de trabajo en el mundo (UNWTO, 2022). Sin embargo, también puede tener consecuencias negativas, como la sobrecarga en las capacidades, el consumo de energía y emisiones de gases de efecto invernadero, la generación de residuos, la alteración del paisaje y la pérdida de diversidad biológica y cultural. En este episodio, Gustavo Gutiérrez, experto en turismo sostenible y tecnología, nos cuenta sobre los impactos ambientales y sociales del turismo y cómo pueden mitigarse. Luego nos trasladamos a las Islas Galápagos, un lugar emblemático al ser conocido como la cuna del Origen de las Especies de Darwin. Allí entrevistamos a Angélica Andino y Geovanny Sarigu, dos apasionados emprendedores que han dedicado gran parte de sus vidas al desarrollo de un turismo sostenible y responsable en las islas ecuatorianas. Nos compartieron los principales desafíos que han enfrentado a lo largo de los años y las soluciones creativas que han encontrado para asegurarse de que el turismo beneficie tanto a la comunidad local como al medio ambiente.¡Únete a la conversación y descubre cómo el turismo puede ser una fuerza positiva para América Latina!

El referente de la Coalición Cívica explica las cosas que considera que no está haciendo bien el Gobierno, pero también destaca logros importantes de las gestiones de los últimos 7 años.

Con 82 años recién cumplidos, este lunes la UCR inicia su curso lectivo. Y el martes la UNA celebra sus 50 años de existencia. Ambas universidades públicas, junto con el también cincuentenario Instituto Tecnológico de Costa Rica, están entre los mejores centros de educación superior de América Latina, por su excelencia académica, de investigación y de proyección social. Son verdaderos motores de movilidad social con su presencia territorial a lo largo y ancho del país, pero también son objeto de señalamiento por haberse constituido en instituciones que crearon un sistema de privilegios salariales, descuidando aspectos medulares como el fortalecimiento en la asignación de becas a estudiantes, así como mayores inversiones en infraestructuras y equipos. El papel y las repercusiones de las universidades públicas no pasa inadvertido y para ampliar sobre ello conversamos este lunes con los rectores, Francisco González, de la Universidad Nacional y Gustavo Gutiérrez, de la Universidad de Costa Rica.

En ce mois de mars 2023, nous célébrons les dix ans du pontificat de François. Dix ans de décentrement pour notre Église qui, même si elle se revendique universelle, est longtemps restée, et le reste sûrement encore, très occidentalo-centrée. En venant d'Argentine, François nous a forcé à regarder ailleurs, au-delà nos frontières, et notamment en Amérique Latine. C'est justement à cette Amérique Latine que nous nous intéressons dans cet épisode. Pendant plusieurs décennies, elle a vu naître et s'épanouir, avant d'être réprimé, un courant théologique inspirant pour de nombreux·ses chrétien·nes engagé·es dans les luttes de leur temps, qui sont aussi les luttes de notre temps : la théologie de la libération. La théologie de la libération a émergé dans le courant des années 60, portée principalement par des prêtres et des évêques, “comme une résistance spirituelle à la pauvreté, vécue comme une injustice en tant que chrétiens, et à aux dictatures.” C'est donc d'abord un mouvement social et politique, théorisé par la suite en courant théologique, ancré dans la parole et l'expérience du Christ. Pour en savoir plus, nous avons invité à notre micro le journaliste Timothée de Rauglaudre, auteur du vivifiant ouvrage Les moissonneurs. Au cœur de la théologie de la libération. Pour ne rien rater de notre actualité, suivez-nous sur les réseaux sociaux :

Gustavo Gutiérrez Ticse defendió la exhortación del Tribunal al Congreso para reformar el artículo 99 de la Constitución, a fin de que los miembros del Jurado Nacional de Elecciones, Onpe y Reniec puedan ser cometidos a un antejuicio político.

Gustavo Gutiérrez Ticse defendió la exhortación del Tribunal al Congreso para reformar el artículo 99 de la Constitución, a fin de que los miembros del Jurado Nacional de Elecciones, Onpe y Reniec puedan ser cometidos a un antejuicio político.

Within the orbit of liberation, there's a closely related term that we've never really talked about on the podcast before: development. What does it mean to be a "developing country?" What is that development toward? To get to the bottom of it, we read a chapter from Gustavo Gutiérrez's A Theology of Liberation to understand why we need liberation, not development. Intro Music by Amaryah Armstrong Outro music by theillogicalspoon https://theillalogicalspoon.bandcamp.com/track/hoods-up-the-low-down-technified-blues *Support The Magnificast on Patreon* http://patreon.com/themagnificast *Get Magnificast Merch* https://www.redbubble.com/people/themagnificast/

Fourth Sunday in Ordinary Time. Year A - Sunday, January 29, 2023 (EPISODE- 404) Readings for Sunday, January 29, 2023 - Fourth Sunday in Ordinary Time. Year A FIRST READING: Zeph 2:3; 3:12-13 Ps 146:6c-7, 8-9a, 9b-10. “happy the poor in spirit, the Kingdom of heaven is theirs!” SECOND READING: 1 Cor 1:26-31 GOSPEL ACCLAMATION (Matt 5:12a). Alleluia, alleluia! Rejoice and be glad. Your reward will be great in Heaven. GOSPEL: Matt 5:1-12a Image Credit: P. Kelly – Mount Beatitudes. Near the Sea of Galilee. References: Fr Paul W. Kelly THE GOSPEL OF MATTHEW. Volume I. (Chapters 1 to 10). REVISED EDITION. Translated with an Introduction and Interpretation by WILLIAM BARCLAY. THE WESTMINSTER PRESS. PHILADELPHIA. Revised Edition Copyright (c) 1975; Sharing The Word Through The Liturgical Year. by Gustavo Gutiérrez. Published by Orbis Books ( November 1st 1997) http://biblehub.com/interlinear/matthew/4.htm ; Strong's biblical concordance and greek definitions: https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?t=kjv&strongs=g2424 and other related Strong's Greek links. Image Credit- Mount Beatitudes - p. Kelly To listen to the Sunday Mass each week (including homily) from Surfers Paradise Catholic Parish, please visit this link: Liturgy for you at Home (by SPCP) - https://soundcloud.com/user-633212303/tracks Archive of homilies and reflections: http://homilycatholic.blogspot.com.au To contact Fr. Paul, please email: paulwkelly68@gmail.com To listen to my weekly homily audio podcast, please click this link here: https://soundcloud.com/user-633212303/tracks You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: Subscribe to mailing list to keep up-to-date Further information relating to the audio productions linked to this Blog: "Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL) Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA) "The Psalms” ©1963, 2009, The Grail - Collins publishers. Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993) . (Sydney Australia). Sung "Mass In Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria, Copyright © 2011 ccwatershed.org. - "Faith, Hope and Love" theme hymn - in memory of William John Kelly - Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. “Quiet Time.” Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020. - “Today I Arise” - For Trisha J Kelly. Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. Sound Engineering and editing - P.W. Kelly. Microphones: - Shure MV5 Digital Condenser (USB) Editing equipment: NCH software - MixPad Multitrack Studio Recording Software NCH – WavePad Audio Editing Software. Masters Edition v 12.44 Sound Processing: iZotope RX 6 Audio Editor [Production - KER - 2023] May God bless and keep you. +++++++++++++++++++++++++++++

Proper 13 - the Eighth Sunday after Pentecost | Ecclesiastes 1:2, 12-14; 2:18-23 | Psalm 49 | Colossians 3:1-11 (all NT readings from First Nations Version) | Luke 12:13-21 | July 31st, 2022 | Kelley Doyle | St. Mary of Bethany Parish (Nashville, TN)  Readings and Resources: Sharing the Word through the Liturgical Year - Gustavo Gutiérrez |  Love Heals - Becca Stevens 

Esta es una crónica auditiva en forma de guía sonora en la cual hemos mezclado sonidos naturales y la narrativa de un viaje que realizamos en el mes de junio por Colombia. Un territorio de interés para muchos de nuestra comunidad de relatos. Este es el país del encanto tropical, una mezcla de la belleza de su biodiversidad, su compleja idiosincrasia, las sonrisas de sus gentes y el eterno conflicto todavía por transformar. Bibliografía y Audiografía: -Tierra de Promisión. Jose Eustasio Rivera. -Sin Medir Distancias. Interprete: Diomedes Díaz. Escrita por: Gustavo Gutiérrez Cabello. -Encanto Tropical. Interpretada por: Monseiur Perine. Escrita por: Catalina García, Jose Quiñonez.

La Universidad de Costa Rica anunció este jueves que retomará las clases presenciales hasta el próximo curso lectivo (2022) y que procurará obligar a todos sus estudiantes a vacunarse contra el virus que produce la COVID-19. La dirección corre en el mismo sentido que la ordenanza emitida para todos los funcionarios, tras diálogo de la Rectoría con los líderes sindicales para atender escepticismos. El retorno al campus no es menor. Implica un cambio en la dinámica estudiantil de miles de jóvenes que han estado condicionados por las circunstancias de la pandemia y su innegable impacto en la calidad de la enseñanza, en la salud emocional y en la limitada o nula socialización que ha conllevado. La mayor casa de estudios superiores del país se prepara también para recibir a una generación de colegiales que, en general arrastran mayores rezagos que los sufridos por los universitarios más avanzados, debido al factor de la conectividad. Todo, además, en un entorno de limitación financiera del país y con insoslayables repercusiones en sus capacidades de respuesta. Con el rector de la UCR, Gustavo Gutiérrez Espeleta, conversamos en Hablando Claro.

Gustavo Gutiérrez - Candidato a Diputado Nacional por el Frente Vamos Mendocinos

Ha pasado medio siglo desde que se publicara "Teología de la liberación: Perspectivas", donde se reúne el pensamiento del padre Gustavo Gutiérrez y que inició el camino para una nueva forma de pensar dentro de la iglesia católica. --- Send in a voice message: https://anchor.fm/ntvpodcast/message

From his direct contact with the poor Gutierrez developed the embodied spirituality in action of liberation theology.

Sobre la decisión de solicitar de manera obligatoria la vacuna contra el Covid a los funcionarios públicos.

In Beyond the Binary of Deconstruction and Reconstruction Part 4 the hosts discuss the voices that helped them reconstruct some semblance of belief… or non-belief.  The legend and public persona of Rob Bell unexpectedly becomes the yardstick that each host measures their rebuilding experiences against.  Each host shares a ton of resources and voices that helped them in their movement away from fundamentalist authority.  Some that became irrelevant and others that still ring true today. The episode finishes with the revival of an old segment formerly known as Jesus or Jay-Z and now rebranded as Friday Night or Sunday Morning.  Each host guesses if a set of lyrics is from a ‘christian' or ‘secular' musician. Conversation on Beyond the Binary of Deconstruction and Reconstruction Part Four (01:26)Friday Night or Sunday Morning Segment (44:07) ANNOUNCEMENTS Get Bonnie's New Book - Partnering with God: Exploring Collaboration in Open and Relational Theology!  Can creatures actually partner with God?  This book answers that question... in the affirmative. The responses vary and the proposals provoke new insights. Along the way, the ideas break new ground.  Get Your Copy Today! Intersections is a group of un-fundies and exvangelicals meeting to support each other and process our evolving faith journeys. Facilitated by Bonnie, Casey, Rajeev and Jeff.  Our next session will be Thursdays, February 3rd through March 10th at 7pm PT.  Register today. RELEVANT LINKS From Conversation on Beyond the Binary of Deconstruction and Reconstruction Part Four Rob Bell (American author, speaker and former pastor) N.T. Wright (English New Testament scholar, Pauline theologian and Anglican bishop) Walter Brueggemann (American Protestant Old Testament scholar and theologian) Harold Camping (​​American Christian radio broadcaster and evangelist) Bart Ehrman (American New Testament scholar) John Dominic Crossan (Irish-American New Testament scholar, historian of early Christianity, and former Catholic priest who was a prominent member of the Jesus Seminar) Frontline Series from Jesus to Christ Donald Miller (American author, public speaker, and business owner) Philip Yancey (American author) What's So Amazing About Grace by Philip Yancy (Book - Amazon Affiliate Link) Anne Lamott (American novelist and non-fiction writer, progressive political activist, public speaker, and writing teacher) Paul Ricœur (French philosopher) John Milbank (English Anglican theologian) Radical orthodoxy (Christian theological and philosophical school of thought which makes use of postmodern philosophy to reject the paradigm of modernity) Renita Weems (Ordained minister, a Hebrew Bible scholar, and author) Gustavo Gutiérrez (Peruvian philosopher, Catholic theologian, and Dominican priest, regarded as one of the founders of Latin American liberation theology) We Drink from Our Own Wells: The Spiritual Journey Of A People by Gustavo Gutierrez (Book - Amazon Affiliate Link) From Our Friday Night or Sunday Morning Segment Christian Rock Hard (ninth episode of the seventh season and the 105th overall episode of the American animated series South Park) Semi-Charmed Life by Third Eye Blind Touch Me Lord Jesus Medicine Man by Keb' Mo' Deconstruction by Justin McRoberts Life Is Sweet by Natalie Merchant Holy by Justin Beiber Jesus, Baby - South Park     SUPPORT THE SHOW You can always count on Irenicast providing a free podcast on the 1st and 3rd Tuesday of every month.  However, that does not mean that we do not have expense related to the show.  If we have provided value to you and you would like to support the show, here are a few options. PAYPAL - You can make a one-time, or recurring, tax-deductible donation to the show through PayPal. Just go to Irenicast.com/PayPal to make your donation. We are a 501(c)(3). MERCH - Irenicast has a merch store at Irenicast.com/Store.  We are always developing more items so check out our current offerings. AMAZON - Next time you go to make a purchase on Amazon consider using our Amazon affiliate link.  This will give us a small portion on everything you purchase.  No additional cost will be passed on to you. IRENCAST HOSTS Rev. Bonnie Rambob, MDiv | co-host | bonnie@irenicast.com You can connect with Bonnie on Facebook and at Parkside Community Church-UCC and haystackspodcast.com. Pastor Casey Martinez-Tinnin, MTS | co-host | casey@irenicast.com You can follow Casey on Twitter and Facebook, or you can check out his blog The Queerly Faithful Pastor or loomisucc.org Jeff Manildi | co-founder, producer & co-host | jeff@irenicast.com Follow Jeff (@JeffManildi) on facebook, instagram & twitter.  You can also listen to Jeff's other podcast Divine Cinema. Rev. Rajeev Rambob, MCL | co-host | rajeev@irenicast.com You can connect with Rajeev at Parkside Community Church,  Facebook, Twitter, Medium, LinkedIn, and Haystacks Podcast.   ADD YOUR VOICE TO THE CONVERSATION Join our progressive Christian conversations on faith and culture by interacting with us through the following links: Read Us on our blog Irenicon Email Us at podcast@irenicast.com Follow Us on Twitter Like Us on Facebook Listen & Subscribe to Us on Apple Podcasts, Google Podcasts, Android, Spotify, Stitcher, TuneIn, iHeart Radio, Spreaker, Pandora and SoundCloud Speak to Us on our Feedback Page and the Post Evangelical Facebook Group See Us on Instagram Support Us on PayPal, Amazon or at our Store Love Us? CREDITS Intro and Outro music created by Mike Golin. This post may contain affiliate links.  An Irenicon is a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to amazon.com

Los obstáculos es algo normal

El internacional artista colombiano Juan Esteban Aristizábal, conocido simplemente como Juanes, lanzó en 2021 su álbum “Origen” en donde hace un homenaje a los artistas y canciones que influenciaron su carrera; entre las que se encuentra la canción “Sin medir distancia”. Seis años antes, el también intérprete colombiano Fonseca, ya había realizado una versión de “Sin medir distancia” para su álbum de 2015 "Homenaje a la música de Diomedes Díaz". En 2018, el cantante Elvis Crespo también hizo una versión en ritmo de bachata de “Sin medir distancia” para su álbum “Diomedizao”. La orquesta dominicana Rikarena grabó su versión de “Sin medir distancia” en ritmo de merengue para su álbum homónimo de 1997. Las anteriores canciones son versiones del superéxito grabado en 1986 por el gran intérprete colombiano de vallenato Diomedes Díaz junto al acordeonero “El Cocha” Molina”, incluido en el álbum “Brindo con el alma”, composición de Gustavo Gutiérrez Cabello, el cual lo escribió bajo el título “Sin medir distancia”. Así la escuché yo… Autor: Gustavo Gutiérrez Cabello (colombiano) Sin medir distancia - Juanes (2021) "Origen" álbum (2021) Juanes (nombre real Juan Esteban Aristizábal Vásquez, colombiano) Sin medir distancia - Fonseca (2015) "Homenaje a la música de Diomedes Díaz" álbum (2015) Fonseca (nombre real Juan Fernando Fonseca Carrera, colombiano) Sin medir distancia - Elvis Crespo (2018) "Diomedizao" álbum (2018) Sin medir distancia - Rikarena (1997) "Sin medir distancia" álbum (1997) Sin medir distancia - Diomedes Díaz y el Cocha Molina (1986) "Brindo con el alma" álbum (1986) Diomedes Díaz y el acordeón de Gonzalo Arturo "El Cocha" Molina ___________________ “Así la escuché yo…” Temporada: 3 Episodio: 61 Sergio Productions Cali – Colombia

Imitating Jesus: Guided by Gustavo Gutiérrez Mark 10:17-31 The Sixth Sunday after Pentecost July 4, 2021 Rev. Laura Kisthardt

El especialista en derecho constitucional agregó que las denuncias de presuntas irregularidades en la segunda vuelta pasarían al Ministerio Público para una investigación.

El especialista en derecho constitucional agregó que las denuncias de presuntas irregularidades en la segunda vuelta pasarían al Ministerio Público para una investigación.

Gustavo Gutiérrez sostuvo que el Tribunal Constitucional puede pronunciarse e incluso demandó que debería abordar la contienda de competencia lo más pronto posible. En cambio su colega Omar Cairo sostuvo que el TC no está facultado para resolver la demanda porque no hay un Parlamento en funciones.

Gustavo Gutiérrez sostuvo que el Tribunal Constitucional puede pronunciarse e incluso demandó que debería abordar la contienda de competencia lo más pronto posible. En cambio su colega Omar Cairo sostuvo que el TC no está facultado para resolver la demanda porque no hay un Parlamento en funciones.

Curious about the hosts of the show? First, listen to Howard Waitzkin's episode from last week, then catch him here turning the tables on the hosts. We discuss our backgrounds, imposter syndrome, our paths to medicine, class, priviledge, accompaniment, spirituality, liberation theology, and the roots of social medicine in South America. Resources relating to this episode: Howard Waitzkin, “Is Our Work Dangerous? Should It Be?,” Journal of Health and Social Behavior 39, no. 1 (1998): 7–17, bit.ly/2Jx4UoV TEDx Talks, The Success of Nonviolent Civil Resistance: Erica Chenoweth at TEDxBoulder, 2013, bit.ly/39SGocR. Clodovis Boff and Leonardo Boff, “A Concise History of Liberation Theology,” bit.ly/2LmHovz Paul Farmer and Gustavo Gutiérrez, In the Company of the Poor: Conversations Between Dr. Paul Farmer and Fr. Gustavo Gutierrez, ed. Michael P. Griffin and Jennie Weiss Block (Maryknoll, NY: Orbis Books, 2013), bit.ly/3gsaJQI Paul Farmer, “Sacred Medicine,” Sojourners Magazine; Washington (Washington, United States, Washington: Sojourners, January 2014), bit.ly/3n1zhCF

Ediciones Cátedra Pedagógica, presenta. Su programa: De Viva Voz.

Compartimos con los periodistas deportivos Gustavo Gutiérrez, Joaquín Balbis y Diego Borinsky el homenaje de ReUnidos al Diego. ReUnidos se emite los miércoles a las 22.30 por Canal C (señal 7 Cablevisión y 540 Flow), a las 22 por Somos Bell Ville y los viernes a las 21.30hs por los canales Somos Río Cuarto y Somos Río Tercero.

Una síntesis informativa del trabajo legislativo, de representación y fiscalización del Parlamento Nacional. Entrevistados -Cesar Delgado Gembes (Especialista en derecho parlamentario) -Gustavo Gutiérrez (Constitucionalista)

Una síntesis informativa del trabajo legislativo, de representación y fiscalización del Parlamento Nacional. Entrevistados -Cesar Delgado Gembes (Especialista en derecho parlamentario) -Gustavo Gutiérrez (Constitucionalista)

“The idea of class conflict doesn't start with Karl Marx. It starts in the Old Testament and some of the earliest writings in the Old Testament.”—big mike Listen: iTunes, Spotify, Mixcloud | Transcript In this episode: 00:00 Why is it important for the left to explore and rediscover utopian ideas within culture—particularly, religion? Why do we have to think about capitalism as not just an economic system, but as a culture, which is different from, say, a democratic socialist culture? 05:24 We often read religious texts in moral terms today—what if we took, say, the Bible on its face and considered the moral protest as also a protest on a social, economic, and political level? How does the Bible express issues around class that are still relevant to us today? What aspects of utopian thought exist in the Bible? 15:55 How does the Bible express a political tension that remains on the left today, between a kind of anarchism (governance by law and culture, with no central authority) and a more centralized power structure? 23:39 How have historical religious figures, like St. Augustine and Savonarola, seen religious institutions (like churches) as sites of utopia in the material world, and tried to fashion them as such? What can we learn from these historical attempts about what actually causes and provokes change? Is it the idea of God, or power? Is it threat? 34:45 How do we balance acculturation—changing individuals—with the changing of social systems—overthrowing governments, for example? How do we deal with the fact that one of these processes seems to occur much slower than the other? How do we balance different kinds of time in the attempt to make historical change? 41:08 Do we need the idea of God, or a divine authority, to make change? What about different ways of relating to divinity—seeing it as created by human beings, or, seeing human beings as potential expressions of the divine? What if the divine isn't something out there, outside of human beings? Further Reading: Book of Amos, Book of Isaiah Augustine, Confessions [on the relationship between religion and class struggle] Gustavo Gutiérrez, A Theology of Liberation: History, Politics, and Salvation [on the contrast between historical times] Reinhart Koselleck, Futures Past: On the Semantics of Historical Time

TnT Talk about the Amazon Synod as a “Vatican 3” implementation of the Liberation Theology of Gustavo Gutiérrez. We talk about how the distinction of Henri de Lubac collapses the distinction of “nature and grace” and how this both “supernaturalized all things and actions” and at the same time “secularized Catholicism.” It’s an important Thomistic and Traditional distinction that must be appreciated. Taylor also discusses how De Lubac’s Jesuit theology infuses how Pope Francis sees Liberation Theology and “bottom-up” authority and Tim questions whether that’s actually the case or part of the Marxist method of authority and revolution. Also discussed is the preferential option for the poor, etc. Watch this new podcast episode by clicking here: Or listen to the audio mp3 here: If you’d like to order a copy of Taylor’s new book Infiltration: The Plot to Destroy the Church from Within, you can order it in Hardback, Kindle, or Audiobook. Check out Patreon Patron Benefits for Donating to Dr Taylor Marshall’s Show! All these video discussions are free. Do you want to recommend a show, get signed books, and show support? Here's how: click on Patreon Patron link: Become a Patron of this Podcast: I am hoping to produce more free weekly podcast Videos. Please help me launch these videos by working with me on Patreon to produce more free content. In gratitude, I'll send you some signed books or even stream a theology event for you and your friends. Please become one of my patrons and check out the various tier benefits at: https://www.patreon.com/drtaylormarshall If the audio player does not show up in your email or browser, please click here to listen. If you find this podcast episode helpful, please share this podcast on Facebook. Get more from the Taylor Marshall Show: * Read Taylor Marshall’s historical fiction Sword and Serpent Trilogy. * Download the Study Guide at: http://swordandserpent.com * Take classed with Dr Marshall at the New Saint Thomas Institute. Please visit newsaintthomas.com for more details. Please Share Your Feedback for Taylor Marshall Show: * I'd love to read your feedback: While you listen to today's podcast, would you please take 30 seconds to write a review? Please click here to Rate this Podcast! * iTunes: 3,133,950 downloads * Youtube: 10,311,915 downloads * SHOUT OUTS: A huge “shout out” to all 1,692 of you who wrote amazing 5-star reviews at iTunes. Please rate this podcast by clicking here. From there you can leave a review. I appreciate you for this! Thank you! How to Subscribe on iTunes, Stitcher, Spotify, or Youtube: Apple/Mac Users: Please subscribe via iTunes by clicking here and then clicking on “View in iTunes.”

TnT Talk about the Amazon Synod as a “Vatican 3” implementation of the Liberation Theology of Gustavo Gutiérrez. We talk about how the distinction of Henri de Lubac collapses the distinction of “nature and grace” and how this both “supernaturalized all things and actions” and at the same time “secularized Catholicism.” It’s an important Thomistic […] The post 318: Liberation Theology 101, Jesuits, Francis, and Amazon Synod [Podcast] appeared first on Taylor Marshall.

Gustavo Gutiérrez dikenal sebagai bapak teologi pembebasan Amerika Latin. Seorang imam Katolik berkebangsaan Peru yang menyandang gelar akademik baik dalam bidang psikologi, medik, dan teologi, Gutiérrez melihat bahwa iman Kristen tidak cukup dimulai dari doktrin klasik; teologi haruslah menjadi refleksi kritis dari praktik-praktik Kristiani. Lalu, apa implikasi bagi keselamatan? Bagi Gutiérrez, keselamatan adalah persekutuan manusia dengan Allah dan dengan sesamanya. Keduanya tidak terpisahkan. Dalam hal ini, realitas historis disorot dalam kebenaran ini. Mungkinkah orang diselamatkan jika masih terjadi kesenjangan? Ingin tahu pemikiran Gutiérrez? Simak obrolan Theovlogy kali ini. Kiranya menjadi berkat!

A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems. By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.” Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet. Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.” This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States. Learn more about your ad choices. Visit megaphone.fm/adchoices

A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems. By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.” Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet. Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.” This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States. Learn more about your ad choices. Visit megaphone.fm/adchoices

A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems. By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.” Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet. Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.” This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States. Learn more about your ad choices. Visit megaphone.fm/adchoices

A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems. By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.” Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet. Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.” This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States. Learn more about your ad choices. Visit megaphone.fm/adchoices

A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems. By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.” Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet. Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.” This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States. Learn more about your ad choices. Visit megaphone.fm/adchoices

A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems. By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.” Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet. Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.” This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today's United States.

A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems. By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.” Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet. Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.” This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States. Learn more about your ad choices. Visit megaphone.fm/adchoices

[smart_track_player url="https://archive.org/download/tiuc591/tiuc591.mp3" title="TIUC591. El Ejercicio Más Adecuado para ti con @gusjournalist #ejercicioynutricion" artist="Robert Sasuke" image="https://robertsasuke.com/wp-content/uploads/2017/10/TIUCLogo3K-09-2017.jpg" social_linkedin="true" ] Estamos en víspera del fin de semana, cerrando el mes de enero, y no debe faltar una buena dosis de ejercicio, pero primero lo primero, el cafecito. ¿Cuáles son los beneficios del ejercicio físico? ¿cuáles tipos de ejercicios existen? ¿cualquier persona puede realizarlo, y, cuál es el más adecuado para mi? Hoy nos acompaña Gustavo Gutiérrez quien nos ayudará a responder estas y otras cuestionantes. Tranquilo, que el café de hoy da para todos, y sobra. Escucha!   Esto es un Programa de Radio a la carta (o popularmente llamado podcast), y lo puedes escuchar donde quieras, como quieras y cuando quieras, solo tienes que suscribirte y así no te pierdes de cada nuevo episodio. Grabamos un nuevo episodio de Lunes a Viernes desde que canta el gallo, desde Santo Domingo, República Dominicana y para todo el mundo. Definitivamente, este es el café que más se consume en el mundo cada día. Hoy es jueves 25 de enero del año 2018, si todavía no tienes tu tacita de café, tu bombilla con tu mate o tu taza de chocolate, ve corriendo por ella porque vamos a comenzar este episodio con un contenido que estoy seguro te gustará mucho. En este episodio escucharemos la frase con cafeína, ese pensamiento o reflexión que te ayudará a seguir creciendo y ser cada día mejor persona; el tema central de este episodio y el reto del día. Te invito a formar parte de nuestro CLUB KAIZEN. En el mismo encontrarás Cursos de desarrollo personal y profesional, MasterClass , Libros digitales, Recursos Descargables, Acompañamiento personalizado, y una comunidad de personas que tienen todas una misma actitud: La de ser exitosos. Cada día una nueva clase, cada semana nuevos recursos, cada mes nuevos eventos... No pierdas esta oportunidad, ve directamente a clubkaizen.org y suscríbete. No puedes perderte todo el contenido de este episodio y vamos a iniciar nuestro itinerario en este preciso momento. Dale play al reproductor!   [bctt tweet="Somos lo que hacemos repetidamente. La excelencia, entonces, no es un acto. Es un hábito. Aristóteles #fraseconcafeina" username="robsasuke"] _ Transcripción completa de este episodio: [not_logged_in] Este contenido está únicamente disponible para los suscriptores de nuestro CLUB KAIZEN. Puedes [wps_login] identificarte AQUÍ [/wps_login] o puedes suscribirte al Club -> SUSCRÍBETE AQUÍ. [/not_logged_in] [restrict userlevel="subscriber"] DESCARGA LA TRANSCRIPCIÓN Puedes leer todo el episodio, de principio a fin. [/restrict] DESCARGA EL AUDIO EN MP3 Escucha el Podcast desde cualquier dispositivo. ¡Gracias por Escucharnos! Comparte lo que piensas: Deja un comentario al final de esta sección. Envía tus dudas o comentarios en el formulario de contacto que tienes en tu lateral derecho. Comparte este Episodio en Twitter, Facebook, o Linkedin. Para ayudar a crecer este programa: Deja una reseña y una valoración en iTunes (Apple Podcast). Tus valoraciones realmente nos ayudan mucho a alcanzar a otras personas. Suscríbete en iTunes o en iVoox.

[smart_track_player url="https://archive.org/download/tiuc591/tiuc591.mp3" title="TIUC591. El Ejercicio Más Adecuado para ti con @gusjournalist #ejercicioynutricion" artist="Robert Sasuke" image="https://www.robertsasuke.com/wp-content/uploads/2017/10/TIUCLogo3K-09-2017.jpg" social_linkedin="true" ] Estamos en víspera del fin de semana, cerrando el mes de enero, y no debe faltar una buena dosis de ejercicio, pero primero lo primero, el cafecito. ¿Cuáles son los beneficios del ejercicio físico? ¿cuáles tipos de ejercicios existen? ¿cualquier persona puede realizarlo, y, cuál es el más adecuado para mi? Hoy nos acompaña Gustavo Gutiérrez quien nos ayudará a responder estas y otras cuestionantes. Tranquilo, que el café de hoy da para todos, y sobra. Escucha!   Esto es un Programa de Radio a la carta (o popularmente llamado podcast), y lo puedes escuchar donde quieras, como quieras y cuando quieras, solo tienes que suscribirte y así no te pierdes de cada nuevo episodio. Grabamos un nuevo episodio de Lunes a Viernes desde que canta el gallo, desde Santo Domingo, República Dominicana y para todo el mundo. Definitivamente, este es el café que más se consume en el mundo cada día. Hoy es jueves 25 de enero del año 2018, si todavía no tienes tu tacita de café, tu bombilla con tu mate o tu taza de chocolate, ve corriendo por ella porque vamos a comenzar este episodio con un contenido que estoy seguro te gustará mucho. En este episodio escucharemos la frase con cafeína, ese pensamiento o reflexión que te ayudará a seguir creciendo y ser cada día mejor persona; el tema central de este episodio y el reto del día. Te invito a formar parte de nuestro CLUB KAIZEN. En el mismo encontrarás Cursos de desarrollo personal y profesional, MasterClass , Libros digitales, Recursos Descargables, Acompañamiento personalizado, y una comunidad de personas que tienen todas una misma actitud: La de ser exitosos. Cada día una nueva clase, cada semana nuevos recursos, cada mes nuevos eventos... No pierdas esta oportunidad, ve directamente a clubkaizen.org y suscríbete. No puedes perderte todo el contenido de este episodio y vamos a iniciar nuestro itinerario en este preciso momento. Dale play al reproductor!   [bctt tweet="Somos lo que hacemos repetidamente. La excelencia, entonces, no es un acto. Es un hábito. Aristóteles #fraseconcafeina" username="robsasuke"] _ Transcripción completa de este episodio: [not_logged_in] Este contenido está únicamente disponible para los suscriptores de nuestro CLUB KAIZEN. Puedes [wps_login] identificarte AQUÍ [/wps_login] o puedes suscribirte al Club -> SUSCRÍBETE AQUÍ. [/not_logged_in] [restrict userlevel="subscriber"] DESCARGA LA TRANSCRIPCIÓN Puedes leer todo el episodio, de principio a fin. [/restrict] DESCARGA EL AUDIO EN MP3 Escucha el Podcast desde cualquier dispositivo. ¡Gracias por Escucharnos! Comparte lo que piensas: Deja un comentario al final de esta sección. Envía tus dudas o comentarios en el formulario de contacto que tienes en tu lateral derecho. Comparte este Episodio en Twitter, Facebook, o Linkedin. Para ayudar a crecer este programa: Deja una reseña y una valoración en iTunes (Apple Podcast). Tus valoraciones realmente nos ayudan mucho a alcanzar a otras personas. Suscríbete en iTunes o en iVoox.

Michelle Cimaroli talks Latin American liberation theology with the man himself: Gustavo Gutiérrez!

Weekly JourneywithJesus.net postings, read by Dan Clendenin. Essay by Art Ammann: *Don't Be Daunted* for Sunday, 7 December 2014; book review by Dan Clendenin: *In the Company of the Poor; Conversations with Dr. Paul Farmer and Fr. Gustavo Gutiérrez* by Michael Griffin and Jennie Weiss Block, eds. (2013); film review by Dan Clendenin: *Design is One: Massimo and Lella Vignelli* (2012); poem review by Dan Clendenin: *Good is the Flesh* by Brian Wren.

From Port-au-Prince to Lima to Boston, much of the world is experiencing rising levels of inequality. Among some of the poorest communities in the world, Dr. Paul Farmer, as a physician and anthropologist, and Fr. Gustavo Gutiérrez, as a theologian and priest, have worked towards their shared goal of building a better and more just world for the poor. Today, both are internationally recognized for their pragmatic approaches to global health and social justice. What has influenced their life's work? How can societies advance the cause of their most marginalized citizens? Join Dr. Farmer, a leading figure in global health, and his mentor Fr. Gustavo, a noted theologian widely known as the father of liberation theology for a discussion about inequality, social justice, medicine, and lessons from their lifelong experiences of living and working with the poor.