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This is the first in a two part series on the people living to the Northeast of Yamato, in the areas of Tohoku and Hokkaido.  They are called in the Chronicles, the Emishi and the Mishihase, and these designations appear to refer to areas that include the Epi-Jomon and later Satsumon cultures as well as members of the Okhotsk Sea Culture, all archaeological designations for various people whom we know primarily through their archaeological remains.  We also discuss a bit about how all of this ties in (or doesn't) with the modern Ainu, and why we don't necessarily use that term until much later in the historical record. For more, check out our podcast blog at: https://sengokudaimyo.com/podcast/episode-116   Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 116: The People of the North, Part 1   A soldier stood watch on the Nutari Barrier.  It was only a few years old—built to define and defend the boundaries between the lands under Yamato rule and the untamed wilds, beyond.  Looking behind him, the soldier could see the smoke from the nearby settlement, also newly constructed, which would supply him and his fellow guards with food and clothing while they took their turn at the border. Looking outwards, the soldier wondered what life beyond the barrier was like.  He had seen people crossing through, mostly with various trade goods.  For the most part, they didn't seem all that different, but he had heard stories: stories of wild men and women who lived in caves and slept under the trees.  They were hunters who knew the woods and could easily slip through areas that didn't even have roads. As one traveled further north, things grew only more wild and untamed—or so the stories said.   Giant bears with paws as large as a human head roamed the land—he'd seen a skin once and it was massive.  The people of the north fought with them and, or so he'd heard, even kept them as pets. Further, well beyond the pale, there were people who lived on the sea.  They traveled between islands in the frozen north, and hunted the beasts of the ocean.  They were few, but they were mighty people. A chill went through the soldier's spine.  He'd only ever heard stories of most of these outsiders, and even then it was hard to tell what was truth and what was merely exaggeration.  He had never actually gone out to see it himself, though he'd met some who claimed they had. It gave him some sense of worth that he was out here, defending the settled, civilized lands of his people from the wild, ungoverned tribes beyond the border.  That said, he hoped with all his heart that things remained peaceful.  Yes, it would certainly be better that way for all involved.   We are just starting out the second reign of Takara Hime, which started in the year 655.  For her first reign, the Chroniclers would give her the title of Kougyoku Tennou, but when she retook the throne they named her Saimei.  As we talked about in the last couple of episodes, there was a lot going on at this point, not just on the archipelago, but in the rest of Asia as well.   We'll summarize that briefly just to set the stage for the beginning of Takara Hime's reign, but this episode we're going to primarily focus on the expansion of Yamato authority throughout the rest of the archipelago, or at least the rest of Honshu.  In this context, we'll be talking extensively about the people that the Chronicles call the Emishi, since this section of the Chronicles contains numerous entries that give us our clearest look, to date, at who they were, at least from a Yamato perspective.  We'll also be looking at another group in the north, known to us as the Mishihase, for whom we have even less information. As this whole episode got a bit long, we are going to be doing this in two parts.  This episode, I'd like to introduce you to some of the terms, discuss some of the problems and considerations around these topics, and touch on what we know based largely on the archaeological record.  In the second episode we'll focus on the narrative as it appears in the Nihon Shoki, which hopefully will be something that makes more sense once we have that archaeological context.  While there are certainly some things that appear to coincide between the two narratives, there are a lot of differences.  Archaeology can help us understand the material culture, and give us some insights into the lifeways of a particular group of people, but it doesn't let us know what they said, and rarely gives us information about a particular event. Before we dive into this, I think it would be useful to touch on terms that we are going to be using this episode, and next.  I mention this because while we are dealing with the past, our story of the past is very much affecting the lives of people in the present.  Most specifically, the lives of the Ainu people of Hokkaido, and how their history and experience intertwines with the concept of the “Emishi” that we see in the Chronicles.  So let's explore these terms, and see where it takes us. First, I should probably make a note about the difference between “Wa” and “Yamato”, at least as I'm using it in this episode.  When I use “Wa” I'll be referring to the ethnic group, while “Yamato” refers to the state.  For the most part, as we are focused on the historical state forming in central Honshu, we'll talk about Yamato, or the State of Yamato. That is a political entity that is majority Wa in its make-up, but that doesn't mean that there weren't Wa people outside of the Yamato state, nor that Yamato was made up of only people who identified, ethnically as Wa.  As we've seen, the Yamato state also included immigrants who identified as people of Baekje, Silla, Goguryeo, and even Emishi. Next, the Emishi.  The term “Emishi” is an exonym used by Yamato to describe those who are outside of Yamato's borders and controls, especially up in Tohoku.  By “exonym”, I mean that it's a term imposed from outside – in this case, by Yamato – on the group of people known as the Emishi, because we really don't know what they called themselves. Moreover, the term “Emishi” is complex, and doesn't necessarily describe a single, monolithic ethnic group or culture – more a group of possible ethnicities, that occupied a particular “slot” relative to Yamato cultural identity, namely that of outsiders.  The Chronicles refer to several different geographic regions as “Emishi”, situated relative to the core of the Yamato polity -- but the archeological evidence is much more nuanced.  A prime example are the studies carried out on the “Emishi” mummies of the Oshu Fujiwara, a 12th century ruling elite who lived in Hiraizumi and who were considered “Emishi” by the court in Heian-kyo—modern Kyoto.  In studying the mummies, it was determined that they were closely related to the Wa people of Japan and the Kinki region.  This finding is important and I'll come back to it in a bit, but the takeaway is that “Emishi” doesn't automatically mean physical or cultural differences like we might assume.  There were likely ethnic Wa Emishi, along with Emishi who were more closely connected with the indigenous people—descendants of the Jomon and possible ancestors to the later Ainu people. Finally, the Ainu.  It's extremely likely that some of the people that the Chroniclers called “Emishi” may have been the ancestors of the Ainu people of today.  But the correspondence is definitely not one-to-one, as some historians used to think.  And since this is a sensitive topic with ongoing patterns of inequity and silenced voices, it's important to lay some groundwork before going further. For my part, I would like to do my best to introduce the people and the history as we know it with as little bias as I can manage, but please realize that there are certainly controversies around this area and open wounds that have not yet healed. The modern Ainu are the indigenous inhabitants of Hokkaido, Sakhalin, and Kuril islands.  They also once inhabited the very northern part of Tohoku.  In their own language, Ainu Itak, these islands are part of Ainu Mosir, the Lands of the Ainu, and “Ainu” itself is simply a word for “humans” or “people”.  While there are many cultural and linguistic ties to the Japanese—they have been neighbors for centuries—they are culturally distinct, and their language, Ainu Itak, is considered a linguistic isolate, with no known relatives outside of the Ainu homelands. The relationship between the Ainu and the Wa people—the general term for ethnic Japanese—has been one of tension and conflict born of colonization.  In the 19th century in particular, the nation of Japan claimed Hokkaido and began to settle it.  The wide open spaces were great for new industries, such as cattle ranching, which could supply dairy and beef, two things that had come into vogue with other aspects of Western culture.  I won't get into the entire history of it, but the Japanese government used tactics similar to those used in the United States against indigenous populations, often forcing people to speak Japanese instead of their native language in a paternalistic attempt to quote-unquote “civilize” the Ainu people.  Only relatively recently have the Ainu been accorded some protections in Japanese law. For our part, the study of Ainu history has long been one conducted by outsiders looking in, which of course has come with all sorts of baggage.  For instance, as I alluded to above, there has long been a tendency to equate the Ainu with the Emishi, which along with everything else cast the Ainu as somewhat less culturally evolved.  Much of this study was also taking place during a time when Marxist concepts of societal evolution were in vogue.  Add to that the generally patronizing and Colonialist concepts that were rampant in Western anthropology at the time—things like the stereotype of the “noble savage” and even the concept of “primitive” societies—and there were definitely some problematic concepts that continue to echo through into modern discussions.  Another complexity in understanding Ainu culture and history has been that the Ainu people do tend to be physically distinct from many other Japanese, which has been linked to outdated ideas about physical types and ethnicity.  Many Ainu people show more tendency towards body and facial hair than mainland Japanese, with bushy beards being common among men, and blue eyes aren't uncommon – which, combined with overall light skin, led to early identification of Ainu people as being of “Caucasian stock” according to outdated racial classifications.  The theory was that they traveled from the west across Asia in the distant past and somehow settled in the islands north of Japan.  This ties into how much of the archaeological fervor of the 19th and 20th centuries in Japan was wrapped around ethno-nationalist ideals and looking to find the origins of the Japanese people, often using concepts of eugenics to seek out physical and cultural differences between the Japanese and “other” people, such as the Ainu, to help better define who are—and who are not—Japanese.  For example, remember those Oshu Fujiwara mummies and how they were from a group described by the Chronicles as “Emishi” but ended up being more physically similar to modern Wa than modern Ainu?  Some scholars took this finding to mean that all of the Emishi were Wa people, effectively denying any ancestral claims or links that Ainu people may have had to Honshu, other than those historically attested to from about the 15th century onwards.  In similar ways, for each instance of some new “finding”, there have often been those who would use it as a further reason to discriminate against the Ainu. There is a lot of important archaeological work that has been done in Tohoku and elsewhere to help shed more light on the people living in areas that the Chronicles associate with the Emishi and beyond.  But while archaeological digs in places like Honshu and Kyushu were often done with great public support, archaeological work in places like Hokkaido often involved investigating burials of potential ancestors without consent, and even today there is some contention over how various artifacts were acquired.  As with too many places in the world, the data was not always gathered under what we may consider, today, the strictest of ethical standards.  So as important as the archeological perspective is – at least we are going off of physical items that we find rather than on the narrative imposed on the region by those in Yamato – it's important to keep that context in mind. Even recent attempts to better contextualize Ainu history at places like the Upopoy National Museum in Shiraoi, while apparently doing their best to provide that context, are still hampered by the weight of previous missteps in the relationship between the Ainu and the government.  Activists have noted that even Upopoy, the first such national museum devoted to the Ainu themselves, is still built on colonialist policies and artifacts and human remains acquired without all of the necessary consent and consultation with local Ainu.  Upopoy, for its part, appears to have reached out to those willing to work with them, and for all that there may be some controversy, it certainly has a lot of information for those interested in it. So, given these caveats, what does the archeological record tell us about the wide range of people and areas called “Emishi” by the Chronicles, including both those areas closer to the Yamato heartland, and the areas we know today as Ainu Mosir? To understand the patterns of settlement and cultural trends that we see up north – in Tohoku and Hokkaido --let's go back to the end of the Jomon period and the very start of the Yayoi.  As wet rice paddy cultivation (and accompanying pottery styles and other material goods) began to make its way into the archipelago, up through about the Kinki region—the original land of Yamato, or Yamateg—it was brought by a people that seem quite strongly connected to other people in east Asia, and these people largely replaced the indigenous Jomon era populations in western Japan.  However, the new material culture traveled faster and farther than the new people themselves, and it appears that in eastern Honshu, at least, much of the new farming technology, pottery, and other lifeways of the Yayoi culture were adopted by people that appear to share a great deal in common, physically, with the previous Jomon populations, suggesting that local populations were, themselves, adopting the new technology and being absorbed into the Yayoi culture.  This expansion of Yayoi culture and rice farming initially exploded all the way up to the very northern edge of Tohoku, but over time it started to decline in the northernmost regions.  Whether due to a change in the climate or simply the fact that the colder, snowier regions in Tohoku were not as hospitable to farming, we see that rice cultivation fell into disuse, and people seem to have once again picked up the lifeways of their ancestors in the region, returning to a more hunter-gatherer style of subsistence.  Indeed, in northern Tohoku and Hokkaido we see the continued evolution of Jomon culture in a phase that is generally known as the Epi-Jomon, or, in Japanese, the Zoku-Jomon period, which generally lasted through the end of the 7th century.  This Epi-Jomon or Zoku-Jomon cultural region lay far outside the “official” Yamato borders according to the Chroniclers in an area considered to be part of “Michinoku” – literally past the end of the road – so it's understandably commonly associated with the Emishi.  But once again, it's not that simple, because we do see Yayoi and Kofun culture extending up into this region.  In fact, there are even keyhole shaped kofun up in Tohoku, the largest of these being Raijinyama kofun, thought to have been built between the late 4th and early 5th centuries.  It sits south of modern Sendai, and there are numerous other tombs there as well, suggesting it was well connected to Yamato and the kofun culture of central Honshu. Another complication is that we have regions officially designated Emishi that were much closer in – on the borders of Yamato itself.  Based on simply the written record, it would seem that “Emishi” resided as close to Yamato as the lands of Koshi and the land of Hitachi, at the very least.  The Emishi in Koshi are mentioned several times in the Chronicles, and both the Nihon Shoki and works like the Hitachi Fudoki mention Emishi or people who are at least outside of the Yamato cultural sphere.  This area bordering Yamato seems to have been the most affected by kofun and even Yamato culture, and also would have likely come into the most direct conflict with Yamato itself.  It is also the area most likely to include those who, for one reason or another, decided to yet themselves outside the growing reach of the Yamato state, a pattern that would continue for centuries to come.  On top of that, there is something else going on in northern Hokkaido, where, starting around the 5th century, we see different archeological assemblages from the south, indicating further cultural distinctiveness from the Tohoku and southern Hokkaido inhabitants.  These are mostly found on the coast in the northern part of Hokkaido, and match closely with the culture we see first in the Sakhalin island, and later the Kurils, along the edges of the Okhotsk Sea.  Hence the name we've given to this unknown culture:  The Okhotsk Sea Culture, or just the Okhotsk culture. From what we can glean, the people of the Okhotsk culture subsisted largely off the hunting of marine mammals, such as seals, sea lions, sea cows, and whales.  In contrast, the Epi-Jomon people appear to have subsisted more on inland hunting strategies, along with coastal fishing, which is represented in their settlement patterns, among other things.  This latter description likewise tracks with descriptions of the Emishi as subsisting largely off of hunted game. It is unclear what exactly happened to the Okhotsk Sea Culture, but they appear to be one of the ancestral groups of the modern Nivkh people, on the northern part of Sakhalin and the lower Amur River and coastal regions, though the Okhotsk Sea Culture also seems to have had a large influence on the development of the people known today as the Ainu.  Modern DNA testing of Ainu demonstrate connections both with the earlier Jomon people of Japan—a connection that is much stronger than in most Japanese—but also with people from the Okhotsk Sea region.  Still, how and in what ways those people came together is not clear. The connection to the Jomon and Epi-Jomon people appears to be strengthened by the fact that throughout Tohoku there are placenames that appear to be more closely related to the Ainu language than to Japanese.  For example, in Ainu itak, terms like “nai” and “pet” refer to rivers and streams, and we find a lot of placenames ending with “nai”, “be”, or “betsu”.  These are often written with kanji that would be understandable to Japanese speakers, but the prevalence and location of these names often make people think that they are likely related to Ainu itak, in some way—possibly a proto-Ainuic language or dialect that is now lost. While I can't discount the fact that some this could be due to false etymologies, we can add to it the fact that the term “Emishi” was eventually changed to “Ezo”, which itself came to be used primarily for Hokkaido and the people there, including the people we know of today as the Ainu.  However, it isn't clear that the term Emishi, or even “Ezo”, was consistently applied to only one group, and its usage may have changed over time, simply being used in each period to refer to the people of the Tohoku and Hokkaido regions outside of the control of the Japanese court. Another aspect of the archaeological record is the change in the Epi-Jomon culture to what we know as the Satsumon culture around the time of our narrative.  Satsumon, like Jomon, is derived from the distinctive pottery styles found.  “Jomon” means “cord-marked”, referring to the use of pressed cords and similar decoration on the pottery, and starting in the 7th century we see a new style using wood to scrape designs, instead.  Thus the term “Satsumon”.  It first pops up in Honshu, but by the 9th century it had spread to Hokkaido and eventually even spread to areas associated with the Okhotsk Sea Culture.  It would last until roughly the 13th century, when it was replaced by a culture that is more clearly related to the modern Ainu people. But the Satsumon culture wasn't just new types of pottery.  We see more ironwork appearing in the Satsumon culture, as well as the cultivation of millet and other types of agriculture.  Tohoku and Hokkaido were still a bit cold for the ancient forms of wet rice agriculture that were prevalent in more southern regions, and millet and other crops likely fit more easily into the lifeways of the people in these areas. Likewise, by the 8th century, we also see a new type of stove appearing in Satsumon villages.  This “kamado” seems clearly related to the type of stove that came over to Honshu from the Korean peninsula around the 5th century, reaching Hokkaido by the 8th, and eventually finding purchase on Sakhalin by the 11th, demonstrating a slow yet continuous adoption. Some of these changes might be explained by greater contact with Wa people and the trade networks that extended through Honshu and over to the mainland, but there were also trade routes through Sakhalin island over to the Amur River delta and beyond that should not be overlooked, even if they weren't as prevalent in the written histories of the time. I previously mentioned that in the next episode, we'll dive into more of what the Chronicles have to say about the Emishi, but to give a preview, the Chronicles have already mentioned the Emishi several times as trading and treating with the Yamato state.  Back in the era before the Isshi Incident, Naka no Oe's coup in 645, Soga no Emishi himself had dealings with the Emishi of the land of Koshi, which we covered in episode 107.  Then, in the previous reign, Emishi had attended court, but the court had also erected barriers and barrier towns in Nutari and Ihabune in 647 and 648 to protect the border areas from purported raids by the Emishi.  Hence the episode opener, imagining what it might be like for a soldier at one of these barrier towns.  But, there is also another people that we've already talked about, mentioned in the Chronicles:  The Sushen people, also glossed as either the Mishihase or Ashihase people.  In the Nihon Shoki, they first appeared in an entry in the reign of Kimmei Tennou, when a group of them came ashore on Sado island, which we discussed back in episode 86.  In this period, however, the  appear to be referencing a people who were living in the north of Hokkaido, and who were putting pressure on the people to their south, much as Yamato was putting pressure on the people to their northeast. The Sinitic characters, or kanji, used to name them in the Nihon Shoki uses a term from mainland writings for the Sushen people.  This name is first given to people mentioned in early Warring States documents, such as the Classic of Mountains and Seas, as living on the Shandong peninsula.  Eventually, however, as empires expanded, the term was used to refer to people along the Amur river region and the coast, in modern China and Russia—the eastern areas of what we know as “Manchuria”.  These were probably not the same people originally referred to as living in Shandong, and instead seems to apply to the Yilou people, and likely also is cognate with the later term “Jurchen”. In the ancient Sinic documents, the Sushen are described as hunter-gatherers who live in the open, using caves and other such natural features for temporary shelter.  They hunted with bows and arrows, which were tipped with stone arrowheads.  To the settled cultures of the Yellow River basin, they were considered a primitive and barbaric people. As for the people mentioned in the Nihon Shoki, it is quite likely that the term “Sushen” was used differently.  Rather than referring to Jurchen people, or someone from mainland northeast Asia, it is thought that the characters were used because of the similar role played by the people of northern Hokkaido and Sakhalin island—and possibly because of connection with the Amur river region, including the area referred to in older documents as “Su-shen”.  Still, the people referred to in the Nihon Shoki were probably what we know as the Okhotsk Sea culture, especially based on what we know from later descriptions.  From Yamato's point of view, they were likewise living in the extreme northeast and they were a hunter-gatherer society that used stone arrowheads in their hunting.  The fact that it is glossed as either Mishihase or Ashihase by later commentators suggests that this was the name by which the Yamato knew these people, and the kanji were just borrowed for their meaning of a people in the northeast. And so in the 7th century we have both the Emishi and the Mishihase, at least in the northeast.  There are also the Hayato, another group of people in the southern reaches of Tsukushi.  We are told that they and the Emishi both attended the court in 655 in great numbers.   Discussion of who the Hayato were is probably best left for another episode.  Suffice it to say that they appear to be culturally distinct from the groups in the northeast, at least at this point. And that's where we are going to pause things for now.  The archaeological record gives us some idea of the people inhabiting the areas of Tohoku and up to Hokkaido, but it only tells part of the story—and it is a story that we are continuing to uncover.  Even today people are working on archaeological sites that just may turn up new information that will change how we see things. Next episode, we'll dive into the narrative of the Nihon Shoki and take a look at the actions of individuals—especially the actions of Abe no Hirafu, a key player in what was to happen in the north. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Allow me to introduce you to a few of these dastardly characters.

Baronul Pierre de Coubertin, francezul care a reînviat Jocurile Olimpice la sfârșitul secolului al XIX-lea,  nu este privit nicidecum ca un sfânt în țara sa: sexist, colonialist, reacționar... epitetele critice la adresa lui nu lipsesc.

The prose in us and the passion, for doG's sake! It's difficult to write an episode description for this one. It started out as a conversation about "values" and then went all kinds of directions. I had an excellent time thinking about everything and then some. Enjoy! Get in touch with Shuli: https://www.instagram.com/shulibranson https://twitter.com/sjbranson1 https://sjbranson.com/ Podcast: https://podcasts.apple.com/us/podcast/the-breakup-theory/id1725137759 Patreon: https://www.patreon.com/thebreakuptheory/ Get in touch with Caden: www.adventuredogsanarchy.com caden.cristopher [at] gmail.com ⁠https://www.facebook.com/chrissi.schranz ⁠https://www.instagram.com/adogisabondbetweenstrangers Thank you ... Thank you to Lesfm for providing our royalty-free intro, entro and outro music!

This week on Blocked and Reported, Katie and Jesse discuss ongoing protests at universities nationwide. Plus, a refresh.https://twitter.com/That4LeafClover/status/1785863576256667853https://twitter.com/mamoun_linda/status/1784682056607469906https://twitter.com/SabihaKhan/status/1784893820343328862Pro-Palestinian protesters, University of Minnesota reach agreement to end encampment | MPR NewsBrown University Students and Officials Make Deal to Dismantle Encampment - The New York TimesColleges Love Protests—When They're in the Past - The AtlanticHouse passes bill to expand definition of antisemitism amid growing campus protests over Gaza war | AP NewsWhat is antisemitism?The House Antisemitism Bill Is Bad for the Jews To hear more, visit www.blockedandreported.org

Prospero's melancholy speech about life as a vanishing illusion seems to subvert the paradisal vision of the wedding masque. But the illusions of art provide the model of a greater reality and the power to work towards it by changing people. In three hours, true love has transpired, people have been rehabilitated and changed for the better, and the dead have come back to life. Life is “strange,” life is a “wonder.” --- Support this podcast: https://podcasters.spotify.com/pod/show/michael-dolzani/support

If you're new, consider subscribing. Just click here: https://www.youtube.com/@SideScrollersPodcast?sub_confirmation=1 WCBS Jeff: https://www.youtube.com/@WCBs Hypnotic: https://www.youtube.com/channel/UC9zwIskoXISyqIODYhvs6fg

Charles is joined by Conservative writer, newspaper columnist, talk show host, and Substacker Tasha Kheiriddin to discuss her research and opinions on the international discourse surrounding the Israel/Hamas conflict. They touch on the (often hypocritical) Colonialist narrative that many Governments around the world use to paint the US, Canada and other countries, as well as the ease of spreading disinformation and propaganda in the age of social media.

On this edition of Parallax Views, Ralph Leonard, a contributor to publications like UnHerd, Sublation Magazine, and Aero Magazine, joins the show to discuss a potpourri of topics related to Israel/Palestine including the uses and abuses of antisemitism, Hamas and the misunderstanding of Frantz Fanon, the Nakba (or Catastrophe) of 1948), the Likud Party and Ze'ev Jabotinsky's Revisionist Zionism, Jabotinsky's Iron Wall essay, what Jabotinsky admits about the grievances of Palestinians that his modern day heirs in the Likud Party don't, Avraham Stern and the Haavara Agreement, the Israeli New Historian Benny Morris and the ethnic cleansing of Palestine, clashing nationalisms in the Israel/Palestine issue, his UnHerd article "Hamas apologists have misunderstood Frantz Fanon", Zionist paramilitary groups like the Stern Gang & Lehi and Irgun, Jabotinsky Vs. the mainstream left-wing Zionists, the spectrum of Zionist thought historically and the triumph of Revisionist Zionism, Ralph's tweet that "The recent political conflict within Israel has basically been a struggle between the state of Judea & the state of Israel", the "eradicate Hamas" rhetoric used by the Israeli government, the ethics of violence and the debate around armed conflict, Israel's kibbutzim, comparisons between Israel/Palestine & Algeria and Israel/Palestine & Liberia, revenge bombing in Gaza, blowback, the cold realistic strategic view on Israel's Gaza operation, the Palestinians won't be willingly driven into the Sinai and the belief that trying that would lead to stability is foolish, the one-state dystopia vs. the one-state utopia, the fragmentation of Palestinian politics, and more,

Colonialist practices, past and present, combined with climate change are having catastrophic effects on poorer countries in the global south. In this episode, Sam and Deboki talk with experts about how and why that's the case and unpack two major examples of this impact: the 2022 Pakistan floods and the global factory, particularly the garment industry. Laurie Parson's book is here. The organizations he suggests at the end of the episode are Fashion Revolution, Clean Clothes Campaign, and Transform Trade. Sam's Tiny Show & Tell story is here. Deboki's book suggestions: Consumed: The Need for Collective Change, Colonialism, Climate Change, and Consumerism and Worn: A People's History of Clothing. Check out The Weirdest Thing I Learned This Week here.

Playing Oppression: The Legacy of Conquest and Empire in Colonialist Board Games (MIT Press, 2023) by Dr. Mary Flanagan & Dr. Mikael Jakobsson is a striking analysis of popular board games' roots in imperialist reasoning—and why the future of play depends on reckoning with it. Board games conjure up images of innocuously enriching entertainment: family game nights, childhood pastimes, cooperative board games centered around resource management and strategic play. Yet in Playing Oppression, Dr. Flanagan and Dr. Jakobsson apply the incisive frameworks of postcolonial theory to a broad historical survey of board games to show how these seemingly benign entertainments reinforce the logic of imperialism. Through this lens, the commercialized version of Snakes and Ladders takes shape as the British Empire's distortion of Gyan Chaupar (an Indian game of spiritual knowledge), and early twentieth-century “trading games” that fêted French colonialism are exposed for how they conveniently sanitized its brutality while also relying on crudely racist imagery. These games' most explicitly abhorrent features may no longer be visible, but their legacy still lingers in the contemporary Eurogame tendency to exalt (and incentivize) cycles of exploration, expansion, exploitation, and extermination. An essential addition to any player's bookshelf, Playing Oppression deftly analyzes this insidious violence and proposes a path forward with board games that challenge colonialist thinking and embrace a much broader cultural imagination. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Playing Oppression: The Legacy of Conquest and Empire in Colonialist Board Games (MIT Press, 2023) by Dr. Mary Flanagan & Dr. Mikael Jakobsson is a striking analysis of popular board games' roots in imperialist reasoning—and why the future of play depends on reckoning with it. Board games conjure up images of innocuously enriching entertainment: family game nights, childhood pastimes, cooperative board games centered around resource management and strategic play. Yet in Playing Oppression, Dr. Flanagan and Dr. Jakobsson apply the incisive frameworks of postcolonial theory to a broad historical survey of board games to show how these seemingly benign entertainments reinforce the logic of imperialism. Through this lens, the commercialized version of Snakes and Ladders takes shape as the British Empire's distortion of Gyan Chaupar (an Indian game of spiritual knowledge), and early twentieth-century “trading games” that fêted French colonialism are exposed for how they conveniently sanitized its brutality while also relying on crudely racist imagery. These games' most explicitly abhorrent features may no longer be visible, but their legacy still lingers in the contemporary Eurogame tendency to exalt (and incentivize) cycles of exploration, expansion, exploitation, and extermination. An essential addition to any player's bookshelf, Playing Oppression deftly analyzes this insidious violence and proposes a path forward with board games that challenge colonialist thinking and embrace a much broader cultural imagination. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Playing Oppression: The Legacy of Conquest and Empire in Colonialist Board Games (MIT Press, 2023) by Dr. Mary Flanagan & Dr. Mikael Jakobsson is a striking analysis of popular board games' roots in imperialist reasoning—and why the future of play depends on reckoning with it. Board games conjure up images of innocuously enriching entertainment: family game nights, childhood pastimes, cooperative board games centered around resource management and strategic play. Yet in Playing Oppression, Dr. Flanagan and Dr. Jakobsson apply the incisive frameworks of postcolonial theory to a broad historical survey of board games to show how these seemingly benign entertainments reinforce the logic of imperialism. Through this lens, the commercialized version of Snakes and Ladders takes shape as the British Empire's distortion of Gyan Chaupar (an Indian game of spiritual knowledge), and early twentieth-century “trading games” that fêted French colonialism are exposed for how they conveniently sanitized its brutality while also relying on crudely racist imagery. These games' most explicitly abhorrent features may no longer be visible, but their legacy still lingers in the contemporary Eurogame tendency to exalt (and incentivize) cycles of exploration, expansion, exploitation, and extermination. An essential addition to any player's bookshelf, Playing Oppression deftly analyzes this insidious violence and proposes a path forward with board games that challenge colonialist thinking and embrace a much broader cultural imagination. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Playing Oppression: The Legacy of Conquest and Empire in Colonialist Board Games (MIT Press, 2023) by Dr. Mary Flanagan & Dr. Mikael Jakobsson is a striking analysis of popular board games' roots in imperialist reasoning—and why the future of play depends on reckoning with it. Board games conjure up images of innocuously enriching entertainment: family game nights, childhood pastimes, cooperative board games centered around resource management and strategic play. Yet in Playing Oppression, Dr. Flanagan and Dr. Jakobsson apply the incisive frameworks of postcolonial theory to a broad historical survey of board games to show how these seemingly benign entertainments reinforce the logic of imperialism. Through this lens, the commercialized version of Snakes and Ladders takes shape as the British Empire's distortion of Gyan Chaupar (an Indian game of spiritual knowledge), and early twentieth-century “trading games” that fêted French colonialism are exposed for how they conveniently sanitized its brutality while also relying on crudely racist imagery. These games' most explicitly abhorrent features may no longer be visible, but their legacy still lingers in the contemporary Eurogame tendency to exalt (and incentivize) cycles of exploration, expansion, exploitation, and extermination. An essential addition to any player's bookshelf, Playing Oppression deftly analyzes this insidious violence and proposes a path forward with board games that challenge colonialist thinking and embrace a much broader cultural imagination. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Playing Oppression: The Legacy of Conquest and Empire in Colonialist Board Games (MIT Press, 2023) by Dr. Mary Flanagan & Dr. Mikael Jakobsson is a striking analysis of popular board games' roots in imperialist reasoning—and why the future of play depends on reckoning with it. Board games conjure up images of innocuously enriching entertainment: family game nights, childhood pastimes, cooperative board games centered around resource management and strategic play. Yet in Playing Oppression, Dr. Flanagan and Dr. Jakobsson apply the incisive frameworks of postcolonial theory to a broad historical survey of board games to show how these seemingly benign entertainments reinforce the logic of imperialism. Through this lens, the commercialized version of Snakes and Ladders takes shape as the British Empire's distortion of Gyan Chaupar (an Indian game of spiritual knowledge), and early twentieth-century “trading games” that fêted French colonialism are exposed for how they conveniently sanitized its brutality while also relying on crudely racist imagery. These games' most explicitly abhorrent features may no longer be visible, but their legacy still lingers in the contemporary Eurogame tendency to exalt (and incentivize) cycles of exploration, expansion, exploitation, and extermination. An essential addition to any player's bookshelf, Playing Oppression deftly analyzes this insidious violence and proposes a path forward with board games that challenge colonialist thinking and embrace a much broader cultural imagination. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Playing Oppression: The Legacy of Conquest and Empire in Colonialist Board Games (MIT Press, 2023) by Dr. Mary Flanagan & Dr. Mikael Jakobsson is a striking analysis of popular board games' roots in imperialist reasoning—and why the future of play depends on reckoning with it. Board games conjure up images of innocuously enriching entertainment: family game nights, childhood pastimes, cooperative board games centered around resource management and strategic play. Yet in Playing Oppression, Dr. Flanagan and Dr. Jakobsson apply the incisive frameworks of postcolonial theory to a broad historical survey of board games to show how these seemingly benign entertainments reinforce the logic of imperialism. Through this lens, the commercialized version of Snakes and Ladders takes shape as the British Empire's distortion of Gyan Chaupar (an Indian game of spiritual knowledge), and early twentieth-century “trading games” that fêted French colonialism are exposed for how they conveniently sanitized its brutality while also relying on crudely racist imagery. These games' most explicitly abhorrent features may no longer be visible, but their legacy still lingers in the contemporary Eurogame tendency to exalt (and incentivize) cycles of exploration, expansion, exploitation, and extermination. An essential addition to any player's bookshelf, Playing Oppression deftly analyzes this insidious violence and proposes a path forward with board games that challenge colonialist thinking and embrace a much broader cultural imagination. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

Playing Oppression: The Legacy of Conquest and Empire in Colonialist Board Games (MIT Press, 2023) by Dr. Mary Flanagan & Dr. Mikael Jakobsson is a striking analysis of popular board games' roots in imperialist reasoning—and why the future of play depends on reckoning with it. Board games conjure up images of innocuously enriching entertainment: family game nights, childhood pastimes, cooperative board games centered around resource management and strategic play. Yet in Playing Oppression, Dr. Flanagan and Dr. Jakobsson apply the incisive frameworks of postcolonial theory to a broad historical survey of board games to show how these seemingly benign entertainments reinforce the logic of imperialism. Through this lens, the commercialized version of Snakes and Ladders takes shape as the British Empire's distortion of Gyan Chaupar (an Indian game of spiritual knowledge), and early twentieth-century “trading games” that fêted French colonialism are exposed for how they conveniently sanitized its brutality while also relying on crudely racist imagery. These games' most explicitly abhorrent features may no longer be visible, but their legacy still lingers in the contemporary Eurogame tendency to exalt (and incentivize) cycles of exploration, expansion, exploitation, and extermination. An essential addition to any player's bookshelf, Playing Oppression deftly analyzes this insidious violence and proposes a path forward with board games that challenge colonialist thinking and embrace a much broader cultural imagination. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Playing Oppression: The Legacy of Conquest and Empire in Colonialist Board Games (MIT Press, 2023) by Dr. Mary Flanagan & Dr. Mikael Jakobsson is a striking analysis of popular board games' roots in imperialist reasoning—and why the future of play depends on reckoning with it. Board games conjure up images of innocuously enriching entertainment: family game nights, childhood pastimes, cooperative board games centered around resource management and strategic play. Yet in Playing Oppression, Dr. Flanagan and Dr. Jakobsson apply the incisive frameworks of postcolonial theory to a broad historical survey of board games to show how these seemingly benign entertainments reinforce the logic of imperialism. Through this lens, the commercialized version of Snakes and Ladders takes shape as the British Empire's distortion of Gyan Chaupar (an Indian game of spiritual knowledge), and early twentieth-century “trading games” that fêted French colonialism are exposed for how they conveniently sanitized its brutality while also relying on crudely racist imagery. These games' most explicitly abhorrent features may no longer be visible, but their legacy still lingers in the contemporary Eurogame tendency to exalt (and incentivize) cycles of exploration, expansion, exploitation, and extermination. An essential addition to any player's bookshelf, Playing Oppression deftly analyzes this insidious violence and proposes a path forward with board games that challenge colonialist thinking and embrace a much broader cultural imagination. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Welcome Formicast Fam to Season 3! To Join our Discord go here! Community Spotlight here! --- Send in a voice message: https://podcasters.spotify.com/pod/show/formicast-podcast/message Support this podcast: https://podcasters.spotify.com/pod/show/formicast-podcast/support

In this week's episode, Ricky and Jon interview Salvatore Babones. Salvatore is a political sociologist at the University of Sydney. His book "The New Authoritarianism: Trump, Populism, and the Tyranny of Experts" was named ‘Best on Politics 2018' by the Wall Street Journal. His newest research focuses on India's democracy and the world democracy rankings. We took a deep dive on the problems with the international democracy rankings and India's success as a post colonialist democratic state. ---ARTICLES AND LINKS DISCUSSEDFollow Salvatore on Twitter:@sbabones Indian Democracy at 75: Who Are the Barbarians at the Gate?:https://www.hindudvesha.org/blog/indian-democracy-at-75-who-are-the-barbarians-at-the-gate---FOLLOW THE CONVERSATION ON reddit:https://www.reddit.com/r/thenewfleshpodcast/---SUPPORT THE NEW FLESHBuy Me A Coffee:https://www.buymeacoffee.com/thenewflesh---Instagram: @thenewfleshpodcast---Twitter: @TheNewFleshpod---Follow Ricky: @ricky_allpike on InstagramFollow Jon: @thejonastro on Instagram---Logo Design by Made To Move: @made.tomove on InstagramTheme Song: Dreamdrive "Chase Dreams"

Guest: Moon-Ho Jung is Professor of History at the University of Washington and the author of Coolies and Cane: Race, Labor, and Sugar in the Age of Emancipation, and most recently, Menace to Empire: Anticolonial Solidarities and the Transpacific Origins of the US Security State.  The post Anarchists & Communists In Asia's Anti-Colonialist Movements appeared first on KPFA.

Get bonus episodes by subscribing to the SLEERICKETS Secret Show!Wear SLEERICKETS t-shirts and hoodies. They look good!Some of the topics mentioned in this episode:– A Distant Episode by Paul Bowles– Manly Conclusions by Mary Hood– Egnaro by M. John Harrison– The Zahir by Jorge Luis Borges– A Good Man Is Hard to Find by Flannery O'Connor– The Bear– The White Lotus– The Renegade by Shirley Jackson– I'm Thinking of Ending ThingsEmail: sleerickets [at] gmail [dot] comTwitter: @BPlatzerSister Podcast (Alice): Poetry SaysEratosphere (Cameron): W T ClarkMusic by ETRNLArt by Daniel Alexander Smith

Jen and Brad slow it down like cold gravy for the Thanksgiving holiday and talk about: A mysterious gift mailed to Brad. What we're thankful for. Colonialist myths about Thanksgiving. Weird Thanksgiving traditions. Thanksgiving safety tips. Is it Maynard? Thanksgiving edition! A super fun episode, we hope you enjoy! If you like our show, there's a few things you can do to help us out: —Check out our website at https://www.softservepodcast.com! —Subscribe to our podcast in your favorite app, download our episodes! —Leave a 5-star Review on Apple Podcasts: https://podcasts.apple.com/us/podcast/the-soft-serve-podcast/id1428770328 —TELL A FRIEND about our show!

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight on APEX Express Host Miko Lee interviews Cathy Ceniza Choy author of Asian American Histories of the United States. Show Transcripts [00:00:00] Opening: Asian Pacific expression. Unity and cultural coverage, music and calendar revisions influences Asian Pacific Islander. It's time to get on board. The Apex Express. Good evening. You're tuned in to Apex Express. [00:00:18] Jalena Keane-Lee: We're bringing you an Asian American Pacific Islander view from the Bay and around the world. [00:00:22] Miko Lee: This is Miko Lee. And in August, I had the wonderful opportunity of hosting a live event. One of the first live events. That KPFA was offering at the back room in Berkeley. And it was an interview with Catherine Cinzia Choi on her new book Asian-American histories of the United States. So take a listen to the interview. You're going to hear some clapping and some noise because it was a live audience. we hope you enjoy it and find out more information at our website kpfa.org. take a listen welcome to KPFAS live virtual event. I'm Miko Lee from apex expressed in your host for tonight. A big round of applause to our producers of K PFA events that are here. Kevin Hunt, Sanger, and Brandy Howell in the back of the room. Wow, it's so great to be in front of a live audience. Thank you to Sam Rudin and the back room. This amazing glorious space for hosting us this live evening. Okay. Y'all we're coming back. We're coming out. We're still pandemic land. People are in their beautiful masks, but we're coming back and KPFA has a few more upcoming events. I wanna do a land acknowledgement, and I want to acknowledge that K P F a is located on unseated, Cho Chino speaking, Lonni land known as the Huk, as journalists and community members. We have the responsibility to engage critically with the legacy of colonists. Colonialist violence and to uplift the active and ongoing indigenous struggles connected to the land that we are gathered on tonight. If you wanna check out more, go to native land dot California, and if you live in the east bay, I'm asking, do you pay the Shmi land tax, which is led by indigenous women, find out more about Ante's work of reation and returning in indigenous lands to the people establishing a cemetery to reinter stolen alone, ancestral remains and building urban gardens, community centers and ceremonial spaces. So current and future generations of indigenous people can thrive in the bay area. Thank you so much for joining us. We are honored tonight to welcome author Cathy Cenzia Choy. Cathy is currently a professor of ethnic studies at our own UC Berkeley, and she has published multiple books around Asian American identity. And is here tonight to chat with us about her latest book, Asian American histories of the United States. Welcome Cathy. Yes. Thank you. Okay. I'm gonna do anode to the great poet Chinaka Hodges, and ask, who are your people and where do you come from? [00:03:19] Cathy Cenzia Choy: I am the daughter of Filipino immigrants born and raised in New York city. I've been in Berkeley since 2004, and UC Berkeley has been a very important institution and community for me. And it's just such an honor to be. Your presence today and tonight I wanna thank you Miko for taking the time to, to host this. I wanna acknowledge my family and friends who are in the audience, my husband and my daughter are here. And I'm so pleased about that. And I feel like I'm with my people right now. [00:04:03] Miko Lee: what are the legacies that you carry with you from your ancestors? [00:04:11] Cathy Cenzia Choy: Wow. These are really Deep questions. I know. I feel like I care, even though sometimes I'm not aware. All the details. I feel like I carry the histories of my ancestors, even though, as I write in the book. So many of us in including myself didn't grow up knowing much about Asian American history because it wasn't taught to us in our schools. And even with that I feel my ancestors' presence with me. And I especially thank my mother Petri, za and other family members for also making that presence alive in so many ways while I was growing [00:04:57] Miko Lee: up in New York city. And are there certain elements that you carry with you on the daily? [00:05:05] Cathy Cenzia Choy: I don't know. In terms of the daily, because now I'm at this point in my life where I've had many experiences and I. Learned more to own my voice. And I feel owning that voice like through speaking and through writing is something I've learned and carried from them. But it took me also some time to, to get to this point. And even though I've talked to so many people in public spaces I always feel still some, some. nerves every time. [00:05:50] Miko Lee: So maybe it's self-expression and passing on the torch to the next generation around storytelling, around [00:05:56] Cathy Cenzia Choy: teaching. Absolutely. I think one of the things that I try to impart in, in my teaching at UC Berkeley at university of Minnesota twin cities, where I had taught for six years prior to coming to Berkeley, I try to impart that, that lesson of learning to, to cultivate your confidence and to own your voice. [00:06:19] Miko Lee: Your book is such an interesting collection because you're talking about some deep Asian American history stories, and then you're intertwining it with your own personal stories. And I wonder if you could speak a little bit more about your personal family story and your her story and how that intertwines with Asian American, her story. [00:06:39] Cathy Cenzia Choy: One of the things that is different from in terms of this book compared to my previous two books, is that it was intended for a very broad audience. And given what Asian Americans have been going through in this country since 2020 in many ways it was also born out of some very difficult, challenging circumstances. And I've experienced like many Asian Americans have experienced since 2020, a level of fear and anxiety and grief, at what has been happening with the surgeon anti-Asian violence, its relation to coronavirus related anti-Asian racism and. all of this has infused a different approach to writing in this book. And I write in the first person, the second person in one chapter on, on world war II. And I write in the more traditional third person which is typical and scholarly history books. So when I write in the first person, I share personal experiences that are intertwined to these histories. And this includes some of the fear and anxiety I was already mentioning. And that concern about the surge in anti-Asian violence and that when I see those stories on the media I see my family members, I see my elders and. in the book. I talk about how I've talked to my children and I realize that they see me. And so that's one personal experience, but my husband is. And his family's history is also on the, in the book. There's one chapter titled 19, 19 declaration of independence and 1919, that declaration of independence is referring to the declaration of. Korean independence, both in Korea against Japanese imperialism but also a Korean Congress that came to Philadelphia in April 19, 19. And my husband's parents on his father's side were among those Korean independence activists in the early 20th century. And I share experiences also how we've tried to pass on Asian American history to our children. And I talk about a moment where we brought our son to the Japanese American Memorial garden in tan Farran, which is now a shopping mall, but used to be a horse racing track and then was converted into an assembly center or what they would call a relocation center which forcibly relocated Japanese Americans here in, in the bay area there before. Forcibly incarcerating them in internment camps during world Wari. So there's quite a bit of my history, my family's history in this, even though the, of, it's not the, all of the histories that I talked about, you're [00:09:50] Miko Lee: telling part of your family stories, but then you're also telling a bunch of personal stories, small stories of people to help really illuminate a moment in history. And I'm wondering how you went about the process of selecting those individual stories to help shed light on a bigger [00:10:03] Cathy Cenzia Choy: issue. Yeah that's a great question. I think that's one of the challenges with history, which has story in it history and is about communicating stories and the choices we make matter. So I chose stories that I felt reflected key moments events, groups in Asian American histories over the past almost 200 years. And the idea also was that in selecting these stories, many of which came from research, I had done in the past and also my teaching. But I also wanted to create this feeling in the book of engaging and inviting readers to think about what stories would they want to include and not to cut it off and say, these are the stories we need to know, but rather these are the stories of. People's families and communities. And what are the stories of your families and communities? [00:11:09] Miko Lee: So in a way, it's an invitation for the readers and the audience members to look at your personal stories and how they intertwine with Asian American [00:11:17] Cathy Cenzia Choy: history. Yes. I hope that one of my hopes is that the book is as accessible as possible and that it is shared across an incredibly diverse audience. Also multi-generational and it would mean a great deal to me, for people to share the histories in this book with their elders and people of their generation and younger generations. [00:11:44] Miko Lee: And speaking of stories and connections, one of the biggest connections of a API community is around our food. people. It doesn't matter where you are, people know about Asian food and Asian Pacific Islander food. And you have a whole section in your book that is an interlude around food. And I'm wondering if you can just read the bolded sections of the interlude to the audience as a teaser, and then we'll talk about it some [00:12:08] Cathy Cenzia Choy: more. Okay. Yes. I'd love that. Okay. We, [00:12:13] Miko Lee: so for those of you that haven't read the book, , here's a little bit of a teaser of what the book has to offer Yes. And just the fact there, there's an interlude in the book. Which is also do you wanna talk about that now or after you pretty different? [00:12:19] Cathy Cenzia Choy:  It's just it was, getting at a point that I had made earlier about how I wanted to write differently. I also felt compelled to write differently. And there's an interlude in the book and it's entitled 1965 reprise the faces behind the food. And I'm going to read an abridged version because this way of reading, it makes it like a shout out poem.yeah. So 1965 reprise the faces behind the food. This is for the Asian American faces behind the food that nourishes Americans and enriches American cuisine. The general public knows. So little about Asian American people, but our food is everywhere at one's exotic and mainstream. This is for Larry. I Italy on the Filipino American farm workers who started the grape strike in Delano, California in 1965. This is for Dawn Baan and those who champion labor history. This is for the over 300,000 Asian migrants, Chinese, Japanese, Korean, and Filipino, whose labor made sugar production, Hawaii top industry. This is for the Chinese workers who transformed tens of thousands of acres of California, swamp land into airable land, and who applied their ingenuity to orchards from Oregon to Florida. This is for the Chinese, Japanese and Filipino workers in the canned salmon industry of the Pacific Northwest. This is for the Japanese fruit and vegetable farmers. This is for the Asian, Indian, agricultural workers. Many of whom found work in California's fields in the early century. This is for the restaurant workers like chinch wing, who started working at an Americanized Chinese restaurant in 1936 in New York city. This is for the food service workers in cafeteria. This is for the writer and migrant worker, Carlos bloon. This is for de leaping sound who in 1956 became the first person of Asian descent elected to serve as a us representative and champion the farmers of his Southern California district. This is for Thai American. Who have a complicated relationship with Thai food because they are often conflated with it. This is for the monos. Mono is a term that conveys respect for Filipino elders in the 1920s and 1930s, they followed the crops from California to the Pacific Northwest. The Mons demonstrated their militancy. The 1965 grape strike was not an exception, but rather a singular point on a continuum. In the age of COVID 19 Asian Americans continued to be the many faces behind the food, using their creativity and leadership to promote communal care during a critical time. This is for Hannah DRA, a self-identified Pakistani American Muslim, and the co-founder of transformation. A technology platform that redistributes leftover, prepared food from restaurants and companies to places that need them like homeless shelters. This is for heart of dinner, whose mission is to nourish New York, city's Asian elders with love and food every week, the irony of Asian Americans producing America's food and enlivening, the overall food experience and the context of hate and violence has not been lost on them historically. And in the present day in March, 2021, people gathered at North Dakota state university in Fargo to protest against anti-Asian hatred. One poster red love us. Like you love our food. [00:16:51] Miko Lee: Thank you so much. Yes. Can make some noise. That's good. And if I may add, this is for. Adding all of your stories so that our Asian American history and tapestry can become richer and deeper. Thank you so much, Kathy, for sharing that. Now talk about why you wanted a kind of musical interlude in the middle of the book. [00:17:15] Cathy Cenzia Choy: It had to do with the histories the multiplicity that I emphasize in the book that there are multiple origins of Asian American history. And we should refer to these as Asian American histories, because my approach in the book is less about a linear, a traditional linear approach which can sometimes suggest causality or. Progress all the time and rather than take a linear approach. One of the things that's distinctive about the book is that the first substantive chapter begins with the year 2020. And the book concludes with 1869 and then each of the chapters. So it goes back in time and each of the chapters moves forward and back in time. So one of the chapters is titled 1965. And it's about the faces of post 1965 Asian America. And it's referring to the immigration and nationality act of 1965, which dramatically changed the democratic the demographics of our country. And. Yet, it was difficult to weave in seamlessly the story of Larry Italy and the Filipino farm workers and how important that grape strike was in, in Delano, California. And I thought to myself I don't ne I, I don't wanna put a, another chapter entitled 1965. So I'm gonna do, I'm gonna do this interlude and then, and write in a different way to give people a break from the style and then encourage you to give shout outs of your own. [00:18:57] Miko Lee: Thank you. Speaking of Larry Iley who in a bunch of your book, you talk about erasure or as Helen Z talks about missing in history. What are those moments that are MIH? And Larry I. Long is one of those many stories we always hear about Cezar Chavez and the great boycott when it was actually a Filipino man, Larry Ile that you write about. And I'm wondering after doing this exhaustive research for your book and as a professor, what are some kind of key missing in history moments? Do you think stand out in Asian American Pacific Islander history? [00:19:30] Cathy Cenzia Choy: There are key moments in every chapter in this book. In the first chapter on, on 2020 I talk about the disproportionate toll of COVID 19 on Filipino nurses in this country. And so one of the things that's MIH, which I've tried to address in my own research and was the topic of my first book was why and how the Philippines became the world's leading sending country of professional nurses and a specifically to, to the United States. And so in, in every chapter, the chapter after 2020 is one on 1975, and it's about Southeast Asian Americans and the refugee experience, but also the descendants of refugees in Southeast Asian immigrants. And so much of their stories are MIH because we are familiar with the Vietnam war, but often from the American perspective. And we, the. Participation of and Laosian Americans were part of a secret army and a secret war. So there's so many instances of that in every single chapter where this I, ideas of erasure secrecy being overlooked like Larry Ile who worked closely with Suor Chavez for years, they were director and assistant director of the U F w but many of us yes, know that story. [00:20:58] Miko Lee: I'm wondering if you could talk a little bit about the great former photojournalist quirky Lee and his impact, because I think one of those things about missing a history are those that have stood up to try and tell that story again, and you profile quirky. Can you tell a little bit the audience about Corky Lee and what he did. [00:21:14] Cathy Cenzia Choy: Yeah, well, thanks for giving me the opportunity Corky Lee was one of the most important, I think photo journalists of the late 20th and early 21st century and is such a pioneer in Asian American journalism. And he is just one of the over 1 million people we have lost in the United States as a result of COVID 19. And I wanted to honor his memory in the book. He was well known for taking a photograph of a sick American after nine 11 and so many sick Americans in our country after nine 11 were targeted for anti-Asian violence, they were conflated with the stereotypical image of what a terrorist might, might look like in our country. And so we took this photograph of a sick man wearing a red turban with the United States flag draped around his shoulders. And the other thing he's also very well known for is something that is a major theme in this book, which is the theme of erasure of Asian American history and experience in the overall us experience and that era. one of the key moments is in 1869 with the completion of the building of the first transcontinental railroad, which took place at a Ary summit in Utah. And this is a very important moment in, in the history of our nation as a symbol of our modern progress that, enabled us expansionism across the continent. And eventually also into the Hawaiian islands and Asia and Chinese workers at were. About 90% of the labor force of the central Pacific here in the Western region of building [00:23:17] Miko Lee: my family that railroad. Yes. Yeah. My ancestors built that railroad. [00:23:21] Cathy Cenzia Choy: Yes. I re we talked about that briefly and there might be other descendants here too of the railroad workers. And when they finally met at Promentory summit, there was a celebratory photo it's quite known and there was not a single Chinese worker in this photo. Not a single Chinese worker and quirky Lee. When he was in grade school, he remembered, learning about Chinese participation in the building of this railroad. And so he looked at that photo and he noticed that absence and erasure. And so I believe it was the hundred and 45th anniversary of the building of. that railroad. And he rest staged that iconic photograph. And this time he included the descendants of the Chinese railroad workers and other Asian Americans. And it was a joyous moment. And he referred to these moments, photographic justice. [00:24:24] Miko Lee: I love that whole even ethos of photographic justice. And you wrote in your book that was a 2014, that's so recent that this has happened. It's just this and also one person. And it also shows the power. Hello, ethnic studies, professors in the house, the power that he, this one, man heard this story and said, why isn't this being told, right? [00:24:46] Cathy Cenzia Choy: Yes. And that's the, one of my hopes for the book is you'll notice that in, throughout the book in the various chapters, I oppose these questions. No questions for us to think about. It's not solely about here's the experience and here are the dates and the years and the events, but it's the way we all participate in history, but by what we choose to remember to reflect upon and how we use that historical knowledge to, to move forward, [00:25:20] Miko Lee: next up listen to girl gang by Rubia barra That was girl gang by the amazing Ruby Abara. [00:27:26] Miko Lee: You are tuned into apex express on 94.1 K PFA and 89.3 K P F B. Now let's get back to my interview with author Kathleen. Cinzia joy. [00:27:41] Miko Lee: Keeping on with this conversation about erasure and representation, you quote this study by Nancy Angwin, who is amazing. That is it really recent last year, 2021 study that says 40% of films have no zero Asian American Pacific Islander representation and of the films that do have representation over 25% of the characters die, violent. talk to us a little bit more about what does that say? How is that connected to erasure? What does that mean to the broader multicultural universe? What does it say about Asian Americans? [00:28:19] Cathy Cenzia Choy: In that chapter I'm gonna paraphrase since I'm not directly reading from it, but in that chapter, I reflect on that study and those statistics. And one of the things that if you wanna look directly at that study because in the notes, there's the URL to it. You, you will read that those statistics are juxtaposed with statistics about anti-Asian violence in 20, 20 and 2021. And I posed the question in that chapter. Are you, are we human? If we're not portrayed in a dignified and humane way. in popular culture. And if the only representations or the major representations of you are as, one dimensional flat stereotypes. And if it gets to the point where you're so used to the narrative on screen, that you can expect that Asian or Asian American character to die and not make it, what does that do to our psyche and how we view real world Asian Americans. So I didn't share this in the book, but when my children were younger, I actually had this experience. We, we brought them to this action film and this Asian American character was on screen. and I remember putting my head down thinking, oh I really hope this character doesn't die. and I turned to my son who was quite young at the time, and I tried to like, prepare him for that. And then the character did die in, in, in the film. So it's that feeling of why are we seeing such similar stories over and over again? And how can we begin to change that narrative? [00:30:14] Miko Lee: Connected to that and connected to your earlier book about Filipino nurses. One of my pet peeves, I love watching doctor shows as just totally fluff. And one of my pet peeve is that there are never enough Asian doctors and I am in the bay area. Every single one of my doctors is Asian. So I've always been like, this is such I don't understand. And especially with how many Filipinos are in the medical profession. So can you expand a little bit more of that and bringing in your last book, which is empire of care, nursing and migration and Filipino American history? [00:30:50] Cathy Cenzia Choy: Yes, I oh the present the past present and future of American nursing is inextricably linked to the presence of Filipino American nurses in this country. And Filipino American nurses have been in the United States for six. Decades. Many of them are immigrants, so they were born and raised in the Philippines, but the United States has been their home and they have made this incredible contribution to us healthcare delivery. And California we are one of the beneficiaries of their labor they're in hospitals, they're in elder care. And in the book I mentioned the Emmys, I forgot what year that was, but one of the co-host Michael Shay actually, said can you believe, Hollywood is a diversity problem and can you believe they did 15 seasons of ER without one single Filipino nurse? And have you been to a hospital in this country? And I feel also that frustration and that irony and it's, I have to say it's. It was especially painful since 2020 because Filipino nurses and other Asian American healthcare workers were also among the targets of anti-Asian violence. And hate in this country, even while they were wearing medical scrubs. For example, there was testimony given and there's one hospitalist in, in New York who I I quote in, in the book who, who talked about this paradox that here they are contributing to the health of our nation and putting their lives on the line yes. Through exposure and dealing with this hate and violence. And he said, it's really challenging being. celebrated and villainized at the same time. And that's the problem when so much of our common understanding or what we think is an understanding of Asian Americans is based on stereotypes. Because stereotypes are flat. They're one dimensional. They dehumanize even the most seemingly positive ones. [00:33:13] Miko Lee: Okay. I wanna talk about a different topic, which is in 1997, time magazine released this cover and on the cover where all these cute Asians, and it said the model minority. And I remember being in school and my teacher bringing that in and showing that magazine cover the class and pointing to me and I just had this like visceral gut reaction to it. Can you talk about how the model minority, the whole ethos of model minority has been used as a tool for white SuPM. [00:33:49] Cathy Cenzia Choy: I, I appreciate you phrasing the question that way. The model minority stereotype, which is a myth is such a complex stereotype. And some people might say, the model minority is about Asian Americans being smart and economically successful. And what's wrong with that? Isn't that positive? Isn't that the best kind of branding any group or could ask for. And it is a tool of divide and conquer. It is a tool of white supremacy which is, I think the way I understand. You're phrasing of the question because it too has a history. And part of that history is emerging in the late 1960s during civil rights and other, social movement protests, and having media stories quoting academics as experts contrasting Asian Americans as successful model minorities who don't complain. Don't ask for government help pull themselves up by their bootstraps in contrast to black Americans. And it was really direct like that now in, in contrast to African Americans who are protesting and demanding justice and change from the government this is a. Strategy of divide and conquer and prevent us from seeing. So in some ways it's another form of erasure that I talk about in the book that there's this longer history of Asian American and black solidarity and friendship living in neighborhoods together, working together in organizing [00:35:39] Miko Lee: together, [00:35:39] Cathy Cenzia Choy: organizing together work, interracial relationships and families. And we're [00:35:45] Miko Lee: talking about you, Grace Lee [00:35:46] Cathy Cenzia Choy: Boggs yes, I right. Grace Gracely BOS is certainly, part of that, one of many right. One, one of many who was married to James Boggs, a a black auto worker and author and activist. And they were married for a long time and together created. Summer which was this community, youth based organization and out of that love and marriage and mutual activism created something which is relating to another main theme in the book of resistance. It's like that creative spark like Detroit summer to create community gardens and to paint murals and to have intergenerational dialogues and to move forward in, in the most hopeful and an inclusive. Possible. And that's just one example. [00:36:42] Miko Lee: Yeah. I appreciate how in the book you're talking about erasure, you're having resistance stories, and then you did bring up talking about mixed race and global adoption. And I know your former book was around global families. So I am you share some really lovely tidbits in there, like about Punjabi Mexican communities that I think maybe folks don't know about, or maybe folks in the bay area went to go see the amazing Bonura ballet folk, Loco production that told that whole story in dance that Joti sing and Zenon Beon did. But you also talk about Kip full books' book about Hopper's mixed race folks. So do you feel that and your own kids are mixed race? My own kids are also mixed race different Asian ethnicities together. I'm wondering. Okay, sorry, this is a long question, but I'm thinking back to years ago, the amazing performer David photo Moto did a production where he came out, dressed in Scottish. It came out, dressed in entire Kabuki outfit with a kimono and a face, and he did a whole entire Kabuki dance and then picked up his bagpipe and played a Scottish bagpipe. And it was such a great combo of his two cultures that he meshed together and that he was sharing about himself with the audience. So with that being said, and with your both personal family story, and you're having written this book, what is your take on cross racial adoption and mixed race folks being a bridge to the future? [00:38:17] Cathy Cenzia Choy: well, so it's an interesting way of saying that because I think in that chapter, which is titled 1953 mixed race lives I don't necess, I do say they're about our future because our future is multiracial. And we know that since the 2000 census and in the most recent 20, 20 census we know that an exponential number. The largest growing group are of people who I identify as more than one racial category. But one of the key things I key points that I make in that chapter is that being a mixed race and multiracial is not solely about our future, but it's also about our past and our present. and we have a multiracial past. And that includes some key examples in the, in that chapter are early 19th century Chinese and Irish marriages and in New York city and east Bengali Puerto Rican, African American, west Indian families and communities in Harlem and Filipino and Irish multiple generational families in new Orleans. And you had mentioned, P Punjabi Mexican Americans from Texas to California and MES Filipino, Mexican family is especially in Southern California. That is just as much about our past and our present as, as well as our future and the adoptees also figure in, in, in that chapter and 1953 each year serves as a touchstone for going back and forth in time. 1953 is referring to the end of the Korean war and how foundational the international adoption, especially by American families of mixed race Korean and American children, born of us servicemen and Korean women. How important that group was in terms of transforming the United States into an international adoption nation to. Which, which leads the world in terms of internationally adopting children. And even though Russia, Guatemala Romania, Ukraine are also major sending countries of adoptive children to the United States. Most of those adoptive children are from Asian countries and Korea plays an important role in that history, but so does Japan and Vietnam as, as well. And they're an important part of Asian American history that I also think tends to be marginalized in our understanding of the Asian American experience. [00:41:09] Miko Lee: Okay. My last questions before we open it up to our lovely audiences, juicy questions is what would you like readers to walk away with after reading your book? [00:41:20] Cathy Cenzia Choy: I would love for readers to walk away with a more. nuanced and deeper understanding of Asian American histories and to reflect upon how relevant that is for this moment. This is a moment when so many of us are confronting so many different existential crises from climate to economic insecurity, but since 2020 for Asian Americans, this this dual crises of the pandemic and the surge in anti-Asian hate has really made an impact on so many of us and our communities. And I believe that understanding Asian American histories, understanding them as multidimensional human beings, who are part of the American experience Is one important step to, to reduce and end this violence. Thank [00:42:24] Miko Lee: you. Okay. We're passing out cards. Do we have, oh, we have some collected. Rolling. Does anybody have any questions? Does anybody have any questions? Oh, wow. [00:42:34] Cathy Cenzia Choy: Yeah, jump in the [00:42:35] Miko Lee: card. Okay. I read this. Can you talk a little bit about medical scapegoating, which you mentioned in your book? [00:42:44] Cathy Cenzia Choy: Yes. One of the things that we are observing since 2020, and since COVID 19 has become a pandemic, is that medical scapegoating of Asian Americans. And in the book, I talk about how there's a long history of anti-Asian medical scapegoating that is as old as the oldest migration. Oldest mass migration of Asians to, to the United States. And in the second half of the 19th century Chinese and by extension Chinese American bodies were blamed for smallpox outbreaks. Japanese immigrants were blamed for typhoid. South migrants were associated with hookworm. And what this does is that it scapegoats people, it dehumanizes them and makes them targets for egregious forms of violence. And that what we are experiencing today is not new. And this relates to that point about kind of one of my hopes for the book is that learning and engaging about these histories is really important. To end this medical scapegoating and the violence that accompanies it. [00:44:02] Miko Lee: I think people don't even realize that China towns were burned down during those times, too. [00:44:07] Cathy Cenzia Choy: Yes, I in addition to erasure and resistance violence is a third major theme, of the book and violence means many different things. We, in the media, it often focuses on the most egregious forms of violence like mass shooting. But the anti-Asian hate incidents and violence have ranged from bullying and harassment in schools, spitting on Asian Americans name calling I'm telling Asian Americans to go back to where they, they came from and you were referring to arson and burning down of Chinatowns and , this was something here in California and in, in the Pacific Northwest the method of anti-Asian violence was all often in the form of expulsion of Chinese from their communities through arson shooting stoning threats, [00:45:04] Miko Lee: right. You talked a little bit in the beginning, and this is an audience question. You talked a little bit in the beginning about the order of the book and we had you read the interlude and you said that it was done in a different order, starting with, 20, 20. Can you talk a little bit more about your thought process in creating the book in this kind of non-linear time structure? [00:45:24] Cathy Cenzia Choy: In the preface I write and also in the acknowledgements I give thanks to my students over so many years at university of Minnesota UC Berkeley especially but also other institutions that earlier in, in my career, I've learned so much from my students, from listening to them from engaging in dialogue about what we're reading. And in spring of 2021, I taught this class on Asian American history in the age of COVID 19. And some of the students were telling me that they really appreciated having taken previous courses in Asian American history, but how sometimes the courses they would go in that linear approach and then primarily end. Maybe in like the 1980s or maybe the, the glass class would be here, are these contemporary issues now related to all the things that we've talked about. And they were just voicing, some concern about how is history relevant today. And so I played with the chronology using a non-linear approach to make this point that Asian American history is relevant. Now, it's relevant in 2020, it's relevant in 1975. It's relevant in 1953. It's relevant in 1869. And it's relevant right now. And we're all we're all a part [00:46:59] Miko Lee: of it. So I'm gonna combine a few questions here. And this one is really about the different waves of Asian American immigration and how those impacted the storytelling. And I think. The different, there's different immigrant communities have gone into really specific fields for instance, Chinese laundries and, Vietnamese nail salons, Cambodian donut shops. Can you talk a little bit about how the storytelling is connected to the different waves of immigration first generation second, third generation? [00:47:35] Cathy Cenzia Choy: Yes that's a great question. And the book is not organized that way in the sense, like this year represents a particular wave and so does the next year. But there are particular chapters in the book that refer to immigration waves. And one of the chapters not the 1965 reprise, but there is a chapter 1965 about the faces of post 1965 Asian America and 1965 referring to the immigration act. Of 1965 is often considered this a major wave and a new kind of immigration that was different from late 19th and then early 20th century waves of immigration. Because by that point, immigration policy had created preferences for highly educated persons with needed skills. And one of the reasons why we are seeing so many Asian immigrant professionals in the United States is not an outcome of our innate ability in stem. But is also an outcome of but is an outcome of immigration policy. It's not in any ability there's quite a bit of training, that, that goes into it. And I actually didn't have much talent in the stem fields, even though I write sometimes about them like, like nursing but in the chapter, 1975 trauma and transformation, I talk about waves theory and how there's often the conceptualization of three different kinds of waves to describe Southeast Asian refugees to the United States with. the first wave beginning immediately after the fall of psych on in 1975 tended to be this wave of people who Southeast Asians who had connections to the us military there, I had worked with them and were more highly educated. And that was part of the first wave. And then the second wave, which is sometimes referred to as the boat people, even though a number of Asian American studies scholars have criticized the use of that term because it obscures their heroic will to live, but more, more, much more di diverse, ethnically a lot of Chinese Vietnamese people of farming backgrounds from rural areas in contrast to the first and then like this third wave that, that came later that involved groups like ations and even later than that also immigrants through immigration policy as opposed to, to refugee policy. And what I also point out is that these kinds of conceptualizations are important. They help us, understand historically some major changes in terms of Southeast Asian American demographics in this country. But I wanted to emphasize, so I write in the book, waves are constantly moving and taking different shapes. And in 2000 there was a new group of refugees who were resettled in Minnesota. And this is a living history and that newer waves of refugees are coming from Myanmar and Butan and who are working in places like. The state of Iowa and working in our meat packing plants and who also have been exposed disproportionately to COVID 19 because then president Donald Trump had invoked the defense production act to keep meat, packing plants open. So waves are important, but they're not set and they're always moving and flowing like our histories [00:51:16] Miko Lee: as a follow up to that. One of our audience members has a question about how many immigrants have when they first arrive have been exploited in their labor positions. And they're wondering if you could share some positive stories and I M I wonder if you could share with the audience about uncle Ted and what he did with donuts [00:51:35] Cathy Cenzia Choy: well, I think. it isn't it isn't as though there are positive and negative stories, oftentimes when you are really deeply engaging with these histories and these stories, there's often these moments that might be negative and then others that are more positive. And I think that adds to the humanity of people. And so just to give an, the example of the Filipino healthcare workers, some of 'em are nurses, but are also working in elder care. And some of those conditions that they're working in are very challenging. It's very challenging to be a caregiver. And at the same time, so many of them also take pride in their. I don't wanna portray them as just solely being, having a negative experience. They're proud of their caregiving and we need to care for our caregivers a bit more in this country. In terms of positive stories, so one thing I'll share is there's this and this is an example. I, I feel of resistance and that creative spark there's something called the south Asian American digital archive SAA D and they have this project called the first day's project. And it's a project where immigrants, regardless of immigrants from around the world can share their story on this digital platform to describe their first days in, in the United States. And. Even though these first days have a mix of like positive and negative aspects. I have to say while reading these stories it brought just smile and joy. For me and reading these stories that are so unique and universal at the first time, same time. And so one of the stories was of this young girl who was nine years old back in, in the early 2000 tens and she was from Nepal. And so she came from Nepal and she was. I imagine they were, they landed at SFO and then they had to go to San Pablo and she wrote she said I was disappointed that what I saw wasn't like, TV shows of New York city with all those tall buildings and all that fun stuff, but she took her first Bart ride. And she said that was just so amazing. She had never been on this kind of faster public transportation that brought them from San Francisco to San Pablo and something like 40 minutes. And then she said, she was working really hard. She was like nine years old. And then she became, because her, both her parents were working, I believe in the fast food industry. And she had a younger sister, so she had to learn how to cook for her parents and her. Her sister and even some extended family. And so she said I learned English from like watching, watching the joy of painting with Bob Ross. Wow. Yes. And then she said she watched shows with Rachel Ray and em, Emerald Lagosi like on food network and, and she said like she wanted to become, she learned from those shows. She wanted to become really famous. And so she would do the cooking in like she was on her own food network show in front of the audience. Her younger sister, [00:55:00] Miko Lee: so cute. So cute and shout out to VIN G and bar go, who founded that and also run the Berkeley south Asian radical history walking tour. If you haven't been on that, you should because it's amazing. I am sad to say that this brings our evening to a close. Thank you so much for joining us. I wanna just say that back in the corner, we have the most amazing east wind books, our local bookstore, yay. East wind books. And we didn't touch on one of the questions that I wanted to ask, but about Asian American, the terminology, Asian American Pacific Islander actually. Expressed a whole episode on that interviewing Harvey, Don, who is the founder of east wind books and is a fellow professor of ethnic studies at UC Berkeley. [00:55:49] Cathy Cenzia Choy: And one of the veterans of the strike is also here from the late 1960s both that took place in San Francisco state college as it was then as, as well as UC Berkeley. And that's part of the reason why I have my livelihood and is it part of the legacy? This book is part of that legacy. [00:56:09] Miko Lee: So check out our legacy Asian American history is of the United States by our amazing guest, Kathy Cena Cho, you can get the books and get autographed back in the corner. We thank you for supporting independent bookstores. [00:56:24] Cathy Cenzia Choy: Thank. [00:56:31] Miko Lee: Thank you so much for joining us, please check out our website, kpfa.org backslash program. Backslash apex express. To find out more about our show tonight and to find out how you can take direct action. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating and sharing your visions with the world. Because your voices are important. Apex express is a proud member of the acre network, Asian Americans for civil rights and equality apex express is produced by Miko Lee, Jalena Keane-Lee, Paige Chung, Hien Nguyen and Nate Tan and with special editing by Swati Rayasaman. Thank you so much to the KPFA staff for their support. Have a great The post APEX Express – 10.27.22 Cathy Ceniza Choy appeared first on KPFA.

Original Air Date 10/9/2021 Today we take a look at structures and specifics of settler colonialism from around the world including the US, Caribbean, Australia, Israel and Mexico Be part of the show! Leave us a message at 202-999-3991 or email Jay@BestOfTheLeft.com  Transcript BestOfTheLeft.com/Support (Get AD FREE Shows & Bonus Content) SHOW NOTES Ch. 1: History of US imperialism in Latin America: From settler colonialism to Pink Tide - Moderate Rebels - Air Date 12-12-20 Ben Norton was invited to give this talk on US imperialism in Latin America, for the Workers' Party of Ireland. He discusses the history from European settler colonialism, through the Monroe Doctrine, the first cold war, and the three revolutions. Ch. 2: Slavery, race and capital in the sixteenth century / Gerald Horne - This Is Hell! - Air Date 7-21-20 Gerald Horne discusses the relationship between racism and expansionist foreign policies Ch. 3: Settler Colonialism Is Behind Climate Denial - Novara Media - Air Date 1-5-20 Australia is on fire. So why do so many of its politicians seem intent on denying the cause? Ch. 4: Pearls for empire / Molly A. Warsh - This Is Hell! - Air Date 9-20-21 Historian Molly A. Warsh on her book "American Baroque: Pearls and the Nature of Empire, 1492-1700" from UNC Press. Ch. 5: Rewriting resistance: how Black rebellion shapes world events - People's Republic - Air Date 8-20-20 This week, we continue our commemoration of Black August with Dr. Gerald Horne, professor of history and author of over 40 books, including The Counter-Revolution of 1776. Ch. 6: Ilan Pappé: Viewing Israel-Palestine Through the Lens of Settler-Colonialism - The East is a Podcast - Air Date 5-13-20 A 2017 lecture by Ilan Pappé titled "The Value of Viewing Israel-Palestine Through the Lens of Settler-Colonialism" hosted by the WRMEA. Ch. 7: Crimes of Apartheid - In The Thick - Air Date 5-14-21 Maria is joined by guest co-host and ITT All-star Jamilah King to discuss the continued violence and attacks against Palestinians by Israeli settlers and forces in Gaza. We hear from Gaza-based journalist Hana Salah about what she is seeing on the ground. MEMBERS-ONLY BONUS CLIP(S) Ch. 8: Rick Perlstein: ‘I was drafted into the project of settler colonialism as a child' - The Real News Podcast - Air Date 8-13-21 Marc talks with Rick Perlstein about growing up Jewish in Milwaukee, the process of unlearning Zionist indoctrination, and how the United States' support of an Israeli ethno-state foments continued violence. Ch. 9: Gerald Horne: Slavery, White Supremacy, & The Roots Of Settler Colonialism - Last Born In The Wilderness - Air Date 5-25-18 Did racism and white supremacy arise as a result of the Trans-Atlantic Slave Trade in the 17th century, or did these concepts exist prior to the mass enslavement of Africans and the genocide of the indigenous peoples on what is now called America? Ch. 10: So Far from God, So Close to the United States w/ Alexander Aviña - American Prestige - Air Date 9-9-21 The boys speak with Alexander Aviña, an assistant professor of history at Arizona State University, about the history of Mexico and U.S.-Mexican Relations from the 1810 Mexican War of Independence to the "drug war" of today. VOICEMAILS Ch. 11: No velvet glove - Nick From California Ch. 12: Followup on conspiracy theory hot take - Nick from California FINAL COMMENTS Ch. 13: Final comments on how conspiracy theorists are like timeshare sales people MUSIC (Blue Dot Sessions): Opening Theme: Loving Acoustic Instrumental by John Douglas Orr  Voicemail Music: Low Key Lost Feeling Electro by Alex Stinnent Activism Music: This Fickle World by Theo Bard (https://theobard.bandcamp.com/track/this-fickle-world) Closing Music: Upbeat Laid Back Indie Rock by Alex Stinnent   Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com

Presenting Sponsor: Alan and Beth Stanfield, Stanfield Properties Thank you, sponsors!! Home Bank, Inked Designs, and Funky Monkey  On the All At Once Podcast this week we welcome Donnell to the ever-changing discussion! What will you get from this wonderful episode? Well, let me tell you. We go over: The Christian church and how it can have … Read More

After the passing of Queen Elizabeth II, and as our unofficial part 2 to our season 2 "Royally Racist" episode, we are continuing the conversation around the Crown and the British Empire. Join in the conversation about colonialism, the royal family, and the conflicting opinions of the public regarding the Queen's death by following us on social platforms @RebelsADVpod on Twitter, @rebelsadvocatepod on Instagram and check out our show notes and resources on our website www.rebelsadvocatepodcast.wordpress.com Don't forget to subscribe wherever you listen to podcasts so you never miss an episode. We will be back in 2 weeks with a new episode on our new biweekly schedule, but keep your eyes peeled for exclusive content being launched in the upcoming weeks! --- Support this podcast: https://podcasters.spotify.com/pod/show/rebelsadvpod/support

In Latina households, Mother-daughter relationships can be complicated. Michelle Gomez knows what that's like—having worked through 11 years of pain herself. As tempting as it is to put the full blame on moms, they're also victims of colonialist systems of oppression.   When Spanish colonialists conquered Latin America, they brought along teachings of Roman Catholicism. The indegenous people were taught to revere the image of a White, male God. The Bible instructed women how to behave. Colonialists started emphasizing the masculine and devaluing the feminine, even though the natives originally believed in the balance of the two energies. Thus, the patriarchy was indoctrinated and passed down to each generation. Parents used these colonialist ideals to rear children. If children deviated from the rules, it would reflect poorly on the parents and they would be punished. This was the environment our mothers grew up in, and they didn't know any better. In order to heal from our mother wounds, Michelle shares two important steps. First, we must reclaim the inner child by working through our traumas. Second, we must grieve our mothers. Recognize them for who they are: imperfect women who did their best to raise their children. In this way, we take responsibility over the healing process, without depending on our mothers for validation or reconciliation. Michelle is a spiritual life coach who specializes in helping Black, Indigenous, and Women of Color (BIWOC) heal the mother wound, connect to their feminine divinity, and unleash their inner Warrior Woman. She is also a keynote speaker and the author of the international bestseller "Own Your Brilliance: Overcome Impostor Syndrome for Career Success".   What we discuss: 03:13 Michelle's healing journey 09:53 Returning to the womb 12:27 Colonialist ideals: patriarchal parenting 21:04 Re-parenting the self 26:26 Rage and reconciliation 33:48 Latina mother-daughter relationships 40:05 Sharing the burden of pain through sisterhood 46:11 Interracial sisterhood 50:31 Cultural expectations of BIWOC 57:01 - What's the message of the Divine Mother to us?   To learn more about Global Sisterhood go to www.globalsisterhood.org To join a virtual circle with us go to http://www.globalsisterhood.org/virtual-circles To follow us on Instagram @theglobalsisterhood @Lauren Elizabeth @shainaconners     Global Sisterhood Virtual Circles | Global Sisterhood Connect and nourish yourself in the sacred space of sisterhood—anywhere. Join a Global Sisterhood Virtual Circle every new and full moon.

Join Keith and Josue as they review the comics of the week.

An organization like FIFA does not become corrupt overnight. So how did it happen? Well, long before FIFA became stuff of criminal lore, soccer's governing body was simply known to be racist and morally corrupt. From supporting South Africa's racist apartheid regime to propping up authoritarian dictators, FIFA's so-called Golden Years were more blood red than gold. At the top of the pyramid for much of this, an Englishman named Stanley Rous. See omnystudio.com/listener for privacy information.

The Mauritius government still denies Chagossians independence, continuing colonial policies. Original Article: "Independence for Chagossians? Time to End Colonialist Policies" This Audio Mises Wire is generously sponsored by Christopher Condon.

The Mauritius government still denies Chagossians independence, continuing colonial policies. Original Article: "Independence for Chagossians? Time to End Colonialist Policies" This Audio Mises Wire is generously sponsored by Christopher Condon.

In this episode, Dr. Jennifer Silver discusses the history of fisheries science as it was developed in the context of colonialism and industrialized fishing. The discussion centers on a paper she and her colleagues recently published in The American Naturalist titled "Fish, People, and Systems of Power: Understanding and Disrupting Feedback between Colonialism and Fisheries Science" (Silver et al. 2022). In particular she discusses the ways in which colonialism impacted indigenous peoples in what is now British Columbia through the Pacific herring fishery. If you want to get in touch with Jennifer you can reach her at: j.silver@uoguelph.ca and you can follow her on twitter at: https://twitter.com/JJSilvs ------- Get in touch with us! The Fisheries Podcast is on Facebook, Twitter, and Instagram: @FisheriesPod  Become a Patron of the show: https://www.patreon.com/FisheriesPodcast Buy podcast shirts, hoodies, stickers, and more: https://teespring.com/stores/the-fisheries-podcast-fan-shop Thanks as always to Andrew Gialanella for the fantastic intro/outro music. The Fisheries Podcast is a completely independent podcast, not affiliated with a larger organization or entity. Reference to any specific product or entity does not constitute an endorsement or recommendation by the podcast. The views expressed by guests are their own and their appearance on the program does not imply an endorsement of them or any entity they represent. Views and opinions expressed by the hosts are those of that individual and do not necessarily reflect the view of any entity with those individuals are affiliated in other capacities (such as employers).

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he'd come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch. In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia. Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he'd come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch. In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia. Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he'd come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch. In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia. Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he'd come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch. In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia. Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he'd come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch. In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia. Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he'd come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch. In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia. Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he'd come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch. In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia. Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he'd come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch. In Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner (NUS Press, 2020), Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This is compelling reading for anyone interested in European response to the cultures of Asia. Cresa Pugh is a PhD Candidate in sociology and social policy at Harvard University. For more information visit scholar.harvard.edu/cresa and follow her on Twitter @CresaPugh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Every day Israel is hailed as a colonialist and apartheid state by its opponents. However, nothing could be further from the truth; and yet this reality of Israel being defamed as a colonialist state persist. Why is it so dangerous and problematic? In this week's episode of The Honest Report Podcast, we sit down with Ysabella Hazan, a Montrealer and law student at the University of Ottawa, who is also the founder of Decolonized Judean. She shares her thoughts about why the insidious lie of Israel being a colonialist state is so dangerous, particularly as it relates to the next generation of young Jewish leaders on campus. --- Send in a voice message: https://anchor.fm/thehonestreport/message

In this episode, we're so excited to be joined by Liv Albert, host of Let's Talk About Myths, Baby! and author of two books! We managed to cram so many topics into one hour, including: How we need to look at Greek mythology, especially translations of the original texts, through a critical lens The ethical issues surrounding colonialism in (mostly British) museum collections How the accuracy of Disney's Hercules is actually quite good You can find Liv at mythsbaby.com, and @mythsbaby on social media. --- Where to Find Us:  Head to our website, learnaboutpod.com, to read the full episode notes and see a list of links and resources used to research this episode. You can also follow us on Instagram and Twitter at @learnaboutpod.  Support us on Patreon:  Want to help support the show? For only £2/month you'll get early access to episodes, two exclusive bonus episodes every month, a handwritten postcard, and outtakes that don't make the final cut. Go to patreon.com/learnaboutpod to get started! A huge thanks to our current patrons: Llinos, Luke, Bryony, Linde, Michael, Sarah, and Steve!

Erica talks to Angela MacDougall, executive director of Vancouver-based, Battered Women's Support Services, about the colonialist roots of the beliefs of the protesters of the Ottawa Convoy.    To access the full episode, become a paid subscriber: http://badbitchypodcast.substack.com  

Curious about the Emerald Ash Borer, HMM's Sina Basila Hickey reached out to the More Trees Arborist Collective to learn more. When bringing up the term “invasive,” Andrew Lynn and Christian Grigoraskos spoke about the invasiveness of colonialism and human's disconnect with plants. http://www.moretrees.coop/

Israel in October announced around 3000 new settlements, the first significant settlement announcement since Biden took office in 2021. The move was condemned by the UK, Sweden, and most of the international community, including the US, since settlements are illegal under international law and because they further hamper the formation of a contiguous Palestinian state. Meanwhile, in October, in Sheikh Jarrah, an Israeli court also ruled that Palestinians' homes inhabited since the 1950s belonged to settler agencies. Families would be provided special tenant status and pay around 1500 shekels annually to rent their own homes. The families have since united, refusing to abide by this, and have appealed the decision, even though the court is staffed by Israeli Judges and will likely rule against them again. Speaking to Radio Islam International, Muadh al-Khatib, a Palestinian activist, cautioned that this was not only occurring in Sheikh Jarrah but also in other places in East Jerusalem. He argued that Palestinian homes were continually demolished daily, as Tel Aviv seeks to judaise East Jerusalem and the old city around the Al Aqsa Masjid. Al-Khatib also claimed that in many instances, Palestinians are forced to demolish their own homes, fearing that these will be destroyed by settlers and Israeli bulldozers, with them being even charged for these demolishments.

In this episode, Brian speaks with returning guest Elaine Alec on the subject of Indigenous reconciliation. In Canada and around the world, much has come to light in recent years about the atrocities committed toward indigenous communities through colonialist ideologies. As an Indigenous woman Elaine shares her insights on this, as well as ways we can all move beyond colonialism toward a more peaceful and sustainable future. Elaine Alec website: www.elainealec.com Elysium Project website: www.elysiumproject.tv

Air Date 10/9/2021 Today we take a look at structures and specifics of settler colonialism from around the world including the US, Caribbean, Australia, Israel and Mexico Be part of the show! Leave us a message at 202-999-3991 or email Jay@BestOfTheLeft.com  Transcript BestOfTheLeft.com/Support (Get AD FREE Shows & Bonus Content) CHECK OUT UNF*CKING THE REPUBLIC! SHOW NOTES Ch. 1: History of US imperialism in Latin America: From settler colonialism to Pink Tide - Moderate Rebels - Air Date 12-12-20 Ben Norton was invited to give this talk on US imperialism in Latin America, for the Workers' Party of Ireland. He discusses the history from European settler colonialism, through the Monroe Doctrine, the first cold war, and the three revolutions. Ch. 2: Slavery, race and capital in the sixteenth century / Gerald Horne - This Is Hell! - Air Date 7-21-20 Gerald Horne discusses the relationship between racism and expansionist foreign policies Ch. 3: Settler Colonialism Is Behind Climate Denial - Novara Media - Air Date 1-5-20 Australia is on fire. So why do so many of its politicians seem intent on denying the cause? Ch. 4: Pearls for empire / Molly A. Warsh - This Is Hell! - Air Date 9-20-21 Historian Molly A. Warsh on her book "American Baroque: Pearls and the Nature of Empire, 1492-1700" from UNC Press. Ch. 5: Rewriting resistance: how Black rebellion shapes world events - People's Republic - Air Date 8-20-20 This week, we continue our commemoration of Black August with Dr. Gerald Horne, professor of history and author of over 40 books, including The Counter-Revolution of 1776. Ch. 6: Ilan Pappé: Viewing Israel-Palestine Through the Lens of Settler-Colonialism - The East is a Podcast - Air Date 5-13-20 A 2017 lecture by Ilan Pappé titled "The Value of Viewing Israel-Palestine Through the Lens of Settler-Colonialism" hosted by the WRMEA. Ch. 7: Crimes of Apartheid - In The Thick - Air Date 5-14-21 Maria is joined by guest co-host and ITT All-star Jamilah King to discuss the continued violence and attacks against Palestinians by Israeli settlers and forces in Gaza. We hear from Gaza-based journalist Hana Salah about what she is seeing on the ground. MEMBERS-ONLY BONUS CLIP(S) Ch. 8: Rick Perlstein: ‘I was drafted into the project of settler colonialism as a child' - The Real News Podcast - Air Date 8-13-21 Marc talks with Rick Perlstein about growing up Jewish in Milwaukee, the process of unlearning Zionist indoctrination, and how the United States' support of an Israeli ethno-state foments continued violence. Ch. 9: Gerald Horne: Slavery, White Supremacy, & The Roots Of Settler Colonialism - Last Born In The Wilderness - Air Date 5-25-18 Did racism and white supremacy arise as a result of the Trans-Atlantic Slave Trade in the 17th century, or did these concepts exist prior to the mass enslavement of Africans and the genocide of the indigenous peoples on what is now called America? Ch. 10: So Far from God, So Close to the United States w/ Alexander Aviña - American Prestige - Air Date 9-9-21 The boys speak with Alexander Aviña, an assistant professor of history at Arizona State University, about the history of Mexico and U.S.-Mexican Relations from the 1810 Mexican War of Independence to the "drug war" of today. VOICEMAILS Ch. 11: No velvet glove - Nick From California Ch. 12: Followup on conspiracy theory hot take - Nick from California FINAL COMMENTS Ch. 13: Final comments on how conspiracy theorists are like timeshare sales people MUSIC (Blue Dot Sessions): Opening Theme: Loving Acoustic Instrumental by John Douglas Orr  Voicemail Music: Low Key Lost Feeling Electro by Alex Stinnent Closing Music: Upbeat Laid Back Indie Rock by Alex Stinnent   Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com Listen Anywhere! BestOfTheLeft.com/Listen Listen Anywhere! Follow at Twitter.com/BestOfTheLeft Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com

Is there anything a 21st century military strategist can usefully learn from the tactics of Hannibal or the age of pike, sword and musket? In this edition of Black's History Week, Professor Jeremy Black offers The Critic's deputy editor, Graham Stewart, a crash course in the history of war. Don't forget to subscribe to the podcast on Spotify and iTunes to ensure you never you never miss an episode. -- Image: A painting depicting The British Army overpowering the Colonialist position during the Battle of Bunker Hill at the beginning of the Revolutionary War on June 17, 1775 outside Boston, Massachusetts. (Illustration by Ed Vebell/Getty Images) Music: Radetzky March by Human Symphony Orchestra (premiumbeat.com)

Have you ever learned a fact that you made a personal memory? Colonist lawyers of colonialist England. A couple cottered cranks discuss cape bikes. the shelf life of a sell out.

Krishna Kumar uses the metaphor of a long corridor to darkness, to explain the continuities, he surfaces in the way colonials and nationalists, understood the value of education. Reading reviews of his book, in academic journals, demonstrates, that his ideas met with both scepticism and empathy, --- reviewers pointing out the long corridor of darkness, was in reality, part of a long and winding road, that stretches, beyond Macaulay, to Charles Grant at the least, and possibly into the pre-colonial period too. Re-reading K. Ramakrishnan's review after all these years, again, it becomes easier to interpret that the long corridor of darkness, is not part of an edifice, but part of a long and winding road. What Kumar's been able to do, is shine a light on parts of that road. Quoted works in audio 1. Avoiding the 'Corridors of Darkness', Reviewed Work: Political Agenda of Education: A Study of Colonialist and Nationalist Ideas Review by: K. Ramakrishnan, Social Scientist, Vol. 19, No. 8/9 (Aug. - Sep., 1991), pp. 90-94 (5 pages). https://doi.org/10.2307/3517703 2. Reviewed Work: Political Agenda of Education: A Study of Colonialist and Nationalist Ideas by Krishna Kumar Review by: Suresh Chandra Ghosh, History of Education Quarterly, Vol. 33, No. 3 (Autumn, 1993), pp. 394-395 (2 pages) Published By: Cambridge University Press, https://doi.org/10.2307/368203 --- Send in a voice message: https://anchor.fm/baroqque/message

In today's episode we’re honored to host the scintillating yet unassuming Doug Bierend, mycophile and independent journalist extraordinaire. Doug has written with a special interest in science, technology, visual and interactive media, food, sustainability and general subversiveness, for platforms like Wired, Vice, Outside Magazine, and many more.Doug has also recently been minted a first time author via his sensational debut book titled "In Search of Mycotopia: Citizen Science, Fungi Fanatics, and The Untapped Potential of Mushrooms"In the book, which should be required reading for all mycopreneurs, Doug profiles how the emerging mycological vanguard is exploring, innovating and advocating for fungi’s capacity to remediate contaminated landscapes and waterways, provide food and medicine, and demonstrate how humans might live in equitable and sustainable accord with nature, and with one another.This is a book that for me, like any great work, inspires more questions than it answers - the extraordinary amount of fungi-related innovation, research, development, and corporatization currently happening poses challenging and nuanced, open-ended questions regarding the ethics of patenting and profiting from mushroom technology and indigenous intellectual property.Is there a sweet spot between anarchomycology, which is a term Doug will shortly unpack for us, and the filthy money tech bro fungi capitalist practices demonstrated in the recent patent grabs and billion dollar IPO’s we’ve seen in the space?Who is represented at the table and in the corporate board rooms when the fungi pie is being divided into market shares?Who decides what effective mycoremediation practices look like, and is the urge to solve climate related problems with fungi innovation really just white savior complex and Neo-colonialism masked in eco-altruism?And perhaps most importantly, how do we know that the virtuosic guitar playing showcased on Doug’s Instagram is actually Doug playing, and not some kind of black magic deep fake technology?"Mycotopia is already all around us" - Doug Bierend See acast.com/privacy for privacy and opt-out information.

Sam and Emma host legal scholar and human rights activist Noura Erakat to discuss Israel's latest assault on Palestinians in Jerusalem's Sheikh Jarrah neighborhood and the larger colonial apartheid project carried out by Israel since its inception and the United States's blank check to Israel. And in the Fun Half: Nomiki Konst introduces MR to her co-host Arun Chaudhary, whose new show premiers next Monday! Red state governors explain why they need to shut off federal UI, what is happening with the GOP leadership, why Israel has to be a one-state solution, winning the NY mayoral Democratic primary, Ron Kuby speaking up for Steven Donziger, plus your IMs! Become a member at JoinTheMajorityReport.com Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store https://shop.majorityreportradio.com/ (Merch issues and concerns can be addressed here: majorityreportstore@mirrorimage.com) The AM Quickie is now on YouTube Subscribe to the AM Quickie at https://fans.fm/amquickie Make the AMQ part of your Alexa Flash Briefing too! You can now watch the livestream on Twitch Check out today's sponsor: Grove Collaborative is the online marketplace that delivers all-natural home, beauty, and personal care products directly to you! For a limited time, when listeners go to Grove.co/majority you will get a FREE FIVE PIECE. Cleaning set from Mrs. Meyer’s and Grove – a $30 value! Hunt a Killer reinvents the way we interact with murder mysteries. Right now, just for our listeners, you can go to huntakiller.com/majority and use promo code MAJORITY at check out for 20% off your first box. Check out Joshua Kahn Russell's friend, activist and organizer Casey Harrell who is raising money to treat his ALS diagnosis. Subscribe to Discourse Blog, a newsletter and website for progressive essays and related fun partly run by AM Quickie writer Jack Crosbie. https://discourseblog.com/ Subscribe to AM Quickie writer Corey Pein’s podcast News from Nowhere, at https://www.patreon.com/newsfromnowhere Check out Matt Binder's YouTube channel! Check out The Nomiki Show live at 3 pm ET on YouTube at patreon.com/thenomikishow Check out Matt’s podcast, Literary Hangover, at Patreon.com/LiteraryHangover, or on iTunes. Check out Jamie’s podcast, The Antifada, at patreon.com/theantifada, on iTunes, or at twitch.tv/theantifada (streaming every Monday, Wednesday, Thursday and Friday at 7pm ET!) Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech @BF1nn

Welcome to The PULSE (April 2021), a monthly round-up of abortion-related news told from a pro-life perspective.On this episode, we discuss the following:1:11 – Justin Trudeau’s neo-colonialism disguised as foreign aid5:06 – Canadian Conservative leader opposes sex-selective abortion ban9:42 – FDA approves mail order abortions15:36 – UN pushes Dominican Republic to decriminalize abortion18:32 – Abortion activist dies from her “dream” abortion22:37 – Irish doctors training to perform Dilation & Evacuation abortions27:16 – Planned Parenthood renounces Margaret Sanger (but, do they really?)

A Hive Podcast Network Presents: FormiCast Podcast Your official source for everything Ant Keeping Join our Discord Community today! Want to Join the Hive Discord? Click Here! Follow all of our Socials! Happy Easter from all of us! --- Send in a voice message: https://podcasters.spotify.com/pod/show/formicast-podcast/message Support this podcast: https://podcasters.spotify.com/pod/show/formicast-podcast/support

Framework for Resilience is a three-part series of online conversations which bring together activists, artists, researchers and educators to think about the world we are creating, the world we are destroying, the systems which will fall, and those which should prevail. In this second episode of the series, we start from a collection of questions of how we engage with time, land and ownership: What happens if we consider that the very earth and trees, as well as non-sentient beings like AI and stones, have rights? How can we understand time and consequence differently: understanding that indigenous deaths caused climate change in 1600, and prevent the repeating of history? How do we peacefully transform a racialised colonial system which values the very commodities which are destroying lives, bodies, and lands? Episode host Dr. Nicola Triscott (Director/CEO of FACT) and mediator Helen Starr (Curator), and gathered speakers Jack Tan (Artist), Himali Singh Soin (Writer, Artist) and Nabil Ahmed (Artist, Educator), consider how Western principles do not allow for ethical collaboration between beings, focusing rather on exploitation and one-sided gains. They instead explore how indigenous approaches might influence the way we establish ideas of kinship, and open up our sense of community to include other forms of existence, particularly in the future. If we approach the world with a different sense of time, and with empathy for all modes of existence, we might be able to create new forms of collaboration and notions of belonging. The reading list for this conversation can be found here. ------ ABOUT FRAMEWORK FOR RESILIENCE This online conversation is part of The Living Planet, FACT’s year-long season which focuses on the non-human, and deals with themes such as climate change, ecology and communication, as well as the violence of ‘othering’. This series will inform our programme for the rest of the year which focuses on systems of knowledge and classification in the formation of identity and the exercise of power. They also form part of Artsformation, a research project which seeks to identify new ways of working, specifically at the intersection between art, society and technology, to overcome current social crises including justice, democracy and climate. This project has received funding from the European Union’s Horizon 2020 research and innovation programme. The title for these sessions is taken from the artwork, PESTS, by Shonagh Short. Commissioned by FACT in 2020 for FACT Together. ABOUT HELEN STARR Helen is an Afro-Carib curator, producer and cultural activist from Trinidad, WI. She began curating exhibitions with artists such as Susan Hillier, Cindy Sherman and Marcel Duchamp in 1995. Helen founded The Mechatronic Library in 2010, to give marginalised artists access to technologies such as Game Engines, Virtual Reality (VR), Augmented Reality (AR). Helen has worked with many public institutions such as Wysing Art Centre, FACT, Liverpool and QUAD in Derby. Being Indigenous-American Helen is interested in how digital artforms transform our understanding of reality by world-building narratives through storytelling and counter-storytelling. How, by “naming one’s own reality” we can experience the Other. Helen has commissioned projects from artists such as Rebecca Allen, Danielle Braithewaite-Shirley, Anna Bunting-Branch, Megan Broadmeadow, Aliyah Hussain and Salma Noor. Helen believes that speculative artworks can give a glimpse of a future filled with hope. Helen is on the board of QUAD, Derby and in 2020 she co-founded DAAD Futurism with Amrita Dhallu and Salma Noor. ABOUT JACK TAN Jack uses law, social norms and customs as a way of making art. He creates performances, sculpture and participatory projects that highlight the rules that guide human behaviour. Jack trained as a lawyer and worked in civil rights NGOs before becoming an artist. His Ph.D research explored legal aesthetics and performance and he co-edits the Art/Law Journal. Recent projects include Four Legs Good (2018) a revival of the medieval animal trials for Compass Festival Leeds and V&A London; his Singapore Biennale presentation Voices From The Courts examining the vocality of the State Courts of Singapore (2016), Law’s Imagination (2016) a curatorial residency at arebyte exploring legal aesthetics; his solo exhibition How to do things with rules (2015) at the ICA Singapore; and Closure (2012), a year-long residency and exhibition at the UK Department for Health looking at the liquidation of their social work quango. Jack has also taught sculpture at the Royal College of Art and University of Brighton, and politics at Goldsmiths. ABOUT HIMALI SINGH SOIN Himali is a writer and artist based between London and Delhi. She uses metaphors from outer space and the natural environment to construct imaginary cosmologies of interferences, entanglements, deep voids, debris, delays, alienation, distance and intimacy. In doing this, she thinks through ecological loss, and the loss of home, seeking shelter somewhere in the radicality of love. Her speculations are performed in audio-visual, immersive environments. Her almanac ‘we are opposite like that’, comprises missing paraphernalia from polar archives, false philosophies, unreliable observations from the ship, love letters, ekphrastic poems, and made-up maps. It marks the culmination of the eponymous interconnected body of work (since 2017) exploring the uninhabited parts of the Arctic and Antarctic circles from the perspective of ice, and its uncanny bearing on the rest of the world. ABOUT NABIL AHMED Nabil Ahmed is a transdisciplinary scholar and writer. He leads INTERPRT, an environmental justice project that investigates and advocates for the criminalisation of ecocide under international law. INTERPRT’s long term research has been exhibited most recently at the Warsaw Biennale/The Museum of Modern Art in Warsaw, Beirut Arts Centre and The Museon museum for science and culture in The Hague. He has written for Third Text, Candide: Journal for Architectural Knowledge, MIT Press, Routledge, Documenta, Volume magazine, Sternberg Press, Mousse Publishing, Scientific Reports, Archeological and Environmental Forensic Science, among others. He holds a PhD from the Centre for Research Architecture He has taught and lectured extensively in the UK and internationally.

This week was a kick in the guts for many of us when an AFL Coterie group booked a function at a venue that only accepts male membership and is steeped in Colonialist history.  Also, a flexible approach to uniforms for girls could make all the difference See acast.com/privacy for privacy and opt-out information.

This week was a kick in the guts for many of us when an AFL Coterie group booked a function at a venue that only accepts male membership and is steeped in Colonialist history.  Also, a flexible approach to uniforms for girls could make all the difference to participation rates. We hear from 'Rising Star' nominee Daisy Bateman, and Crows pals Sarah Allen and Anne Harchard.

Trek Table 003 Star Trek Discovery S1 E2: Battle at the Binary Stars. Hear Claudia Alick, Maya Chinchilla, Alison De La Cruz, Marie-Reine Velez and Arthur Wong discuss the second half of the series opener. Spoiler Note: We will only discuss all things S1 E2 - until we get to Spoiler Zone from 1:12:16 - 1:14:38. Segment Highlights Holding Trek Space Trek Table Question 1 Recap Popcorn Marie Has Questions Design 3188 Trek Table Question 2 Space Runway Thematix Trek Table Question 3 Signal Boost Final Thoughts Spoiler Zone 1:12:16 - 1:14:38 Gratitude Signal Boost:  Women at Warp Andi’s Recap of the Episode  For our Valentine’s Day Show - we wanted to show love and boost creators we are fans of: black alert podcast @BlackAlertPod Infinite Diversity @IDICPodcast Ebony Teach @EbWatchesTrek @thatmikeychic Kennedy Allen @Aliza Pearl Ebony Adams @EbonyAster  Sarah Guilde Tawny Newsome @TrondyNewman Kendra James Editor at StarTrek.com Angelica Jade Bastién @angelicabastien Feminist Frequency Radio @FemFreq All My Relations Podcast We want to amplify Matika Wilbur (Swinomish & Tulalip)  &  Adrienne Keene (Cherokee) and their To All Relations Podcast. They recently released the final episode in their 3-part series entitled For the Love of the Mauna - in episodes 9, 10 & 11. Its an excellent listen and we want to amplify these indigenous women and this amazing podcast. For folks seeking additional grounding after the post-Jan 6th events - their final episode was recorded on 1/7 and provides unique wisdom and insights. Follow them like and subscribe!  You can visit their website: allmyrelationspodcast.com or find them in Apple podcasts.   VALENTINE’S MAKERS Trek Table want to hold up Muslim American creative: Tanzila Ahmed @Tazzystar for her Muslim V-Day cards.  We also want to thank @RioYanez for our partnership on the Rio Yañez x Trek Table Discovery Valentine's 2021. CRYSTAL SPARROW Sparrow’s article on Michael Burnham on StarTrek.com is a great read for folks who’ve seen all episodes and season of Star Trek Discovery. Yes Burnham Can Have It All Follow our Musicians: @Quetzalmusic on Instagram Follow our Hosts: Alison De La Cruz IG: @picsbydela Twitter: @TweetsbyDeLa Marie Reine Velez @mariezpz Arthur Wong @artmonkster Maya Chinchilla IG: @centromariconadas  @maya_chapina  Claudia Alick @calling up justice  Follow Us: @TrekTable on Instagram @TrekTable1 on Twitter @trektablpodcast on Facebook

Nationalism has made a comeback in the 21st century and Spain is not exempt. Often people mistake Spain for a large country, when in fact it is a large block of several regional identities. Famously, the Catalan independence movement has highlighted this fact and also caused a rise in the national Spanish identity. However this is not a new phenomenon. Spain's regional identities have challenged Spanish nationalists desired unity since at least the 19th century Whilst the regional identities often get along well together, this has not always been the case. During Franco's era, regional identities were suppressed, and following his death the rise of ETA in the Basque country and beyond came to overshadow any talk of the Basque identity. Maria Reyes Baztán, a researcher from Warwick University, joins me to explain the history of Basque nationalism and the origins of the anti-colonial rhetoric they still use to this day.

Sketch 356 - Colonialist

This week on Fish Head Talk Soup, Mandy Uhrich spills the beans on Donkey Sauce, Miles reviews a book about an otherwise upstanding human ditching his family for bonefish, we compare a Pantara fan to Axel Rose, and Joe tells you the possibly, maybe, a little bit true history of a mostly useless fly with a somewhat offensive name.   Connect with Joe, Miles, and MeatEater Joe and Miles on Instagram MeatEater on Instagram, Facebook, Twitter, and Youtube Shop MeatEater Merch See omnystudio.com/listener for privacy information.

On this special episode, I am joined by Alex Gapud to discuss Jesus and empire. We look at Mark 5:1-20, the story of Jesus and the Gerasene Demoniac, and Ched Myers’ interpretation of it. We also lean on Alex’s expertise as a scholar of the British empire to discuss how the effects of the colonial era are still felt today.https://www.hermeneuticofresistance.com/Episode Bibliography:Ched Myers, Binding the Strong Man: A Political Reading of Mark’s Story of Jesus

Colonialism remains as an inescapable blight on the present, lingering in the toxic, internalized mythologies and stereotypes that outlive the regimes that created them, says historian Farish Ahmad-Noor. Examining why these prejudices and narratives persist (and sometimes thrive), he suggests a multidisciplinary approach to reject cultural obsessions with romanticized history and prevent this malignant nostalgia from perpetuating past oppressions.

Colonialism remains as an inescapable blight on the present, lingering in the toxic, internalized mythologies and stereotypes that outlive the regimes that created them, says historian Farish Ahmad-Noor. Examining why these prejudices and narratives persist (and sometimes thrive), he suggests a multidisciplinary approach to reject cultural obsessions with romanticized history and prevent this malignant nostalgia from perpetuating past oppressions.

Doctor Gregory Brown, of Carleton University, joined Scott to discuss the different interpretations of ‘defunding’ and the feasibility of ‘defunding’ the police. Meanwhile, Hamilton’s Police Services Board is discussing a motion brought forward by Councillor Chad Collins that suggests a 20% spending cut for the HPS. Guest: Dr. Gregory R. (Greg) Brown, Research Professor (Adjunct) & Instructor, Department of Sociology & Anthropology & Department of Law & Legal Studies, Carleton University - People are toppling the statues of colonial figures and others around the world. Meanwhile a Toronto man has launched a petition that asks city council to rename Dundas Street. Bernie Farber joined Scott to discuss what can be done with landmarks that glorify historical figures with ties to colonial racism and streets with their own problematic associations. Guest: Bernie Farber, Chair of the Canadian Anti-hate network, - The federal parties are being urged to come up with a solution for CERB as the latest emergency aid bill sits in limbo. Prime Minister Trudeau blames the Conservative party. Guest: Daniel Béland, Professor; Director of the McGill Institute for the Study of Canada (MISC), McGill University

Hey Yo Hey Yo GK Nitez! Let get a little deep with some mo’ social justice talk after participating in this new movement for justice after the George Floyd murder by the police. Ya’ll know the esteem quarterback Drew Brees made a controversial statement about “kneeling and the flag.” Are his statements fair or not? We will be talking about whether or not this draws light (as an example) on our society when it comes down to inequality, race relations, and understanding? Also, what’s the difference between Patriotism, Nationalism, and Colonialist thinking- do we have the right to voice our own opinions or should it be controlled? Time for a system overhaul and can we do it together as Americans? Let’s listen and have this discussion. It should be enlightening!

Like the last bit of facade crumbling under the weight of reality, Russiagate is dust. But you won't hear about it through corporate media, so Lee lays it out for ya here. PLUS colonialism never ended - it just got different tools. The situation in Navajo Nation says it all. We're placing way too much hope on a vaccine for coronavirus. Here are the pitfalls and necessary nuance we have to consider.   leecamp.com artkillingapathy.com

Occultae Veritatis Podcast   Case #107: The Disappeared of Ireland [At a time where Tensions between Southern Ireland and Northern Ireland hit a peak, members involved in the rebellion began to quietly disappear]   The Disappeared are people believed to have been abducted, murdered and secretly buried in Northern Ireland, the large majority of which occurred during the Troubles   Subscribe to the show here: https://ovpod.ca/ Support the Show: http://www.patreon.com/ovpod

In this engaging and inspiring episode, we sat down with Emmy (@cannibality) to discuss the history of New Caledonia and the absolute unit that was Eloi Machoro.  If you haven't already, go to www.prolespod.com or you can help the show improve over at www.patreon.com/prolespod and in return can get access to our spicy discord, exclusive episodes, guest appearances, etc.! All kinds of great stuff. Please subscribe on your favorite podcast apps and rate or review to help extend our reach. Like and rate our facebook page at facebook.com/prolespod and follow us on Twitter @prolespod. If you have any questions or comments, DM us on either of those platforms or email us at prolespod@gmail.com All episodes prior to episode 4 can be found on YouTube, so go check that out as well! Suggested Reading:  "Blood On Their Banner: Nationalist Struggles in the South Pacific", David Robie Cafe Pacific (blog w/ updates) "L'Ordre et La Morale" ["Rebellion"] (film) Intro music:  "Proles Pod Theme" by Ransom Notes Outro music: "That's the Sound of the Police" by KRS One

DISCLAIMER: If you are a bonafied practitioner of Palo Mayombe we would like to humbly apologize for presenting information from Montenegro who, as I have since learned, is NOT a bonafied or legitimate source for Palo Mayombe. I have been contacted by practitioners of the craft who were kind enough to point out quite a few MAJOR ERRORS as DISINFO we unwittingly repeated on the show by using Montenegro as our source. After discussing some of the things we got wrong, specifically, I came to the conclusion that we had fallen for colonialist propaganda. So while spirit pots, ancestral worship, orishas and white rum offerings are all real - we got enough historical and religious info wrong to warrant a strong warning that you might want to take this episode with a grain of salt or just skip it. I am officially calling ourselves on our bullshit and we will do better next time. Scoop up your pile of grave dirt and put out your lazy aunt bucket-of-candy because we're going to dig up some juicy bits from the outer-reaches of black magickal practice and discuss the finer points of becoming a necromancer... badly... (see disclaimer.)On this show we discuss: -What Circe taught Odysseus about the art of Necromancy. -Andrew pronounces everything wrong -How to NOT create an Nanga step-by-step-The magickal principles of the spirit cauldron itself (maybe)-We really fucked up on the spirits part. BONUS: We have a special reading (15 minutes) of some wickedly strange and supposedly true creepy pasta we found concerning this topic for members only. If you like our show and want to help support us check out https://www.patreon.com/thewholerabbit and subscribe for just $5 a month. Every sub helps us more than you know! Youtube:https://www.youtube.com/channel/UCcmocfH13BzwsAb62xmp-LAiTunes:https://itunes.apple.com/us/podcast/the-whole-rabbit/id1457163771Spotify:https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVGooglePlay:https://play.google.com/music/podcasts/portal/u/0#p:id=playpodcast/series&a=1274929319Stiwtcher:https://www.stitcher.com/podcast/buzzsprout-158/the-whole-rabbit?refid=stprInstagram:https://www.instagram.com/the_whole_rabbit_/Twitter:https://twitter.com/h4ckrabbitSupport the show (https://www.patreon.com/thewholerabbit)

Author of Insurgent Empire, Priyamvada Gopal on why everyone should be an ‘anti-colonialist’ — and what that means for Canadians.

Today on the show I'm talking to Taq Bhandal, founder of IM With Periods, about resisting and reframing colonialist ideas about menstruation.  Use code BEBOFLOW for 15% off any Bebo Mia course registration.  Full Shownotes  Heavy Flow: Breaking the Curse of Menstruation Subscribe to the Heavy Flow email list  Follow @amandalaird on Instagram Heavy Flow is produced by: TK Matunda Music credit: Julia and Bradley of Home Studios Graphic design: Rachel Laird

Another week filled with doll heads, palms, busted ankles, bingo, and the drunkest the girls have ever been.

On today's show, 3pm CT, 4pm ET: Trump walks out of meeting with Nancy Pelosi and other Dems after she accuses him of a cover-up, Former Google tech blows whistle on Google's "Hunt for Christians," OAC claims a certain vegetable is "Colonialist," NYT runs piece that claims religious wives are the happiest, And, Amazon admits to listening in on and analyzing private conversations-claims business model strategy! https://heartradiousa.org or http://christiantalkthatrocks.com

As the world rightfully demands no sanctions, no coup and no war on Venezuela, another crime scene rife with US fingerprints demands our attention. Kevin Pina joins us to talk about the ongoing crisis in Haiti, the history and present of US involvement and the larger context we must grasp if we are ever to loosen this imperialist stranglehold. In short, colonialism didn’t die - it just put on a suit and tie. http://haitiinformationproject.net/ http://www.haitiemergencyrelief.org/ https://haitisolidarity.net/ http://www.ijdh.org/  

This week, we chatted with comedian Fareeha Khan (@Fareeeezy) from MTV's Decoded. We talked about growing up Pakistani in the South, colonialism, & her career detours to becoming a comedian. Follow the podcast @NoFlyListPod and check out our @Patreon for exclusive content. --- Support this podcast: https://anchor.fm/the-no-fly-list/support

Matt and Blonde guest on the podcast to talk about proclaimed colonialism in Adventism---from a secular perspective. Brace yourself and try to keep up! Check out Matt and Blonde's content on their website: mattchristiansenmedia.com and on YT: youtube.com/user/LibraryOfCODRage Also, visit our sponsor: thehaystack.org  

New Music: Who has time for new music these days!? Can’t you just listen to the same albums you’ve been listening to for the past 10+ years. Avengers: Endgame: We finally get a glimpse at the new Avengers movie and the spoilery title is revealed! Eminem Kick Off: Eminem is back with a cringe inducing freestyle. GRAB A BOOB RACIST!, COLONIALIST!, RAP MUSIC!, BODIED!, ANTE UP!, M.O.P.!, BUCKCHERRY!, CRAZY BITCH!, EARLY DRAFTS!, SECRETS!, ON BLAST!, CHRISTMAS!, BABY PLEASE COME HOME!, AC/DC!, OWN IT!, MESSED UP!, DARLENE LOVE!, PRODUCED!, MUSIC CLASS!, RONNETTES!, MUSIC!, 2018!, NPR!, CRASH AND BURN!, O KRS KRS!, NEW MUSIC!, WHERE HAVE ALL THE GIRL BANDS GONE!?, DESTINY’S CHILD!, CITY GIRLS!, CARDI B!, SPOTIFY!, WOMEN SINGERS!, TOP MUSIC!, MANSPLAIN!, HATE WOMEN!, ROBYN!, JANELLE MONAE!, NICKI MINAJ!, QUEEN!, BILLBOARD!, HIPSTER!, JEFF BUCKLEY!, BLACK AND WHITE!, R&B!, MICHAEL BUBLE!, NENEH CHERRY!, MANCHILD!, BUFFALO STANCE!, SHUT THE FUCK UP!, 90S!, JUICEWORLD!, FATHER JOHN MISTY!, HAMILTON!, THE BOOK OF MORMON!, SOUNDTRACK!, MUSICALS!, SHOWTUNES!, LA LA LAND!, RYAN GOSLING!, CITY OF STARS!, AVENGERS: ENDGAME!, MARVEL!, TRAILER!, TEASER!, TONY STARK!, GOOSEBUMPS!, SAD HEROES!, CAPTAIN AMERICA!, BLACK WIDOW!, CONSPIRACY!, FAKE NAME!, CAPTAIN MARVEL!, REAL NAME YET TO BE REVEALED!, RUSSO BROTHERS!, ROCK GUY!, RAGNAROK!, RESCUE!, HULK CATCH!, TIME TRAVEL!, SPECULATION!, INFINITY WAR!, STINGER!, ANT-MAN!, COMEDY!, LEVITY!, RONIN!, HAIRCUT!, HAWKEYE!, SAMUEL L JACKSON!, KREE!, SKRULL!, 90S!, FANTASTIC FOUR!, PAJAMA PANTS!, BLANKETS!, SWEATY SHINS!, SHEET!, EMINEM!, GRAB A BOOB!, CRINGE!, PENIS!, BODIED!, FREESTYLE!, THE KICK OFF!, OVER THE HILL!, TONGUE IN CHEEK!, A FOOT! CLICK HERE TO DOWNLOAD JIM AND THEM #565 PART 2 RIGHT HERE!

This week: Science Fiction Übermenschen & A Critique of Space Colonization with film scholar Barry Vacker, a professor at Temple University in Philadelphia. We talk about the critique of contemporary science fiction cinema in his new book, Specter of the Monolith – pointing past the spiritual shortcomings of our relationship to space, and toward a future human being that has both grown in both technology and wisdom.Barry's Essays:http://medium.com/@barryvacker Subscribe:Apple Podcasts • Stitcher • Spotify • iHeart RadioJoin our Facebook Discussion Group!We Discuss:• How contemporary science fiction (including Blade Runner 2049) fails to live up to the promise of 2001: A Space Odyssey and articulate a transcendent vision for the future of humanity.• The role of the machine in a complete science fiction spirituality.• The different “übermenschen” presented in 2001, Altered States, Lawnmower Man, and Watchmen.• How Ancient Aliens hijacked the 2001 narrative about extraterrestrial involvement in human evolution.• How superheroes replaced gods in secular society after Nietzsche declared us the victors of the “Humans vs. God” match.• The role of the Cold War in cementing the different future visions of the United States and Russia/China.• The danger of looking to charismatic leaders of industry like Elon Musk for moral guidance in how we should enter space (specifically, extractive capitalism as the model for space migration).• The possibility and importance of preserving the Moon and Mars wilderness protection areas• …or is it our moral responsibility to spread life throughout the cosmos?• Barry’s critique of Interstellar as a film for “spore bearing” humans as opposed to “space faring” humans• Will it take an economic transition to prepare us for ethical space migration? Or a philosophical transition? Or are those not even different things?• The cultural importance of stargazing and astronomy – the sublime as the meeting place of the infinite and the infinitesimal – where awe, terror, and transcendence join without getting deities involved• The necessity for the human species to have “an explosion of awareness” – non mystically, non religiously• Space tourism: net good, or net evil? Can we reproduce the experience with VR?• Can we (or SHOULD we) baptise extraterrestrials? (Short answer: not without their informed consent?)• Colonialist and anticolonialist narratives in Avatar• Is our lack of rites of passage the reason we see a vastly disproportionate representation of “adulto-lescent” sci fi narratives?• Is Blade Runner 2049 a feminist film? Even though it fails the Bechdel test?Barry Quotes:“The superhero has emerged to make us feel like we’re still worth saving, to give us a moment of salvation at the movie theater – because when we walk out, we realize our political figures have no answers.”“2001 [is] seen as the prototypical Greatest Space Film Ever, but if you pay close attention, it’s showing a vision of space TOURISM. But when they show you the Moon, they’re not pillaging it. They’re not strip mining it. I think it’s completely ludicrous to think that we should be strip mining the Moon.”“The idea that we should be terraforming Mars in Earth’s own image…I mean, how narcissistic can you get?”“It’s time to give up these tired narratives of deities and industrial exploitation and move towards a scientific and artistic appreciation of these planets. And I don’t see that anywhere on the horizon. Very few people are questioning these tribal narratives.”“In Ridley Scott’s The Martian, there’s very little appreciation of the actual beauty of the PLANET, and in fact, Matt Damon says, ‘F Mars. I’m going to conquer this place.’ And we never see him looking at the dark skies. He would be the single human who would have had the greatest view of the skies EVER. And we don’t see any of that in The Martian. All we see is, ‘How can we transform the world’s resources into surviving?’ And that makes The Martian a very smart film, but it has a poverty of the imagination.”“I’m opposed to the propagation of human stupidity in the cosmos, nearby or faraway. I’m not opposed to us going to Mars or the Moon…but we should go as an enlightened species. We should go as space-farers, not merely spore-bearers. If we don’t alter this narrative, we know what we’re going to have: it’ll be literally ‘X Games: Moon.’ ‘The Real Housewives of Mars.’”“There’s something to be said for facing the universe as it is as best we can. Acknowledging our limitations and our humility, but also our aspirations to be more enlightened and more aware of and sensitive to our origins and our destiny, whatever it might be.”“In the quest for our meaning in the massive universe, we’ll find our destiny.” See acast.com/privacy for privacy and opt-out information.

In this episode of the Wide Left Podcast, Ben Natan and Arif Hasan talk about the relief efforts of Hurricane Harvey, discuss the clear connection to climate change and discuss what it means for a government to be understaffed in that scenario. After that, they talk about the troop deployments in Afghanistan and what the Trump administration could possibly hope to accomplish with it.

Anti-Colonial Activists Abby and Christian discuss whether or not "far-left" ideologies (which are gaining popularity these days) such as Marxism and Anarchism are Eurocentric with host Took Edalow. Are these ideas just as Colonialist as Capitalism? Some of discussion is based around this article written by an Indigenous man named Russell Means. (https://endofcapitalism.com/2010/10/17/revolution-and-american-indians-marxism-is-as-alien-to-my-culture-as-capitalism/)

Former DA leader and current Western Cape premier, Hellen Zille is considering legal steps against the party announcement that she has been suspended. The party's current leader, Mmusi Maimane announced the decision during a media briefing in Kempton Park, east of Johannesburg that Zille is suspended from all party-related activities until the disciplinary hearing against her is concluded. Earlier this year, Zille's tweeted what seemed to be expression of support for colonialism, causing a major public outcry. The DA's James Selfe talks to us about the happenings surrounding this decision...

Kari and Brook talk about Canada. Justin Trudeau is cute. Colonialist settlement was horrible, and so is the government's treatment of indigenous people. Pipelines, socialized medicine, parental leave, RCMP, blinking green lights, grams of salami.

Kari and Brook talk about Canada. Justin Trudeau is cute. Colonialist settlement was horrible, and so is the government's treatment of indigenous people. Pipelines, socialized medicine, parental leave, RCMP, blinking green lights, grams of salami.

Kari and Brook talk about Canada. Justin Trudeau is cute. Colonialist settlement was horrible, and so is the government’s treatment of indigenous people. Pipelines, socialized medicine, parental leave, RCMP, blinking green lights, grams of salami.

In this podcast Neil Lazarus discusses whether Zionism is racism and colonialist and asks whether Israel alone is responsible for the Palestinian plight?

In this podcast Neil Lazarus discusses whether Zionism is racism and colonialist and asks whether Israel alone is responsible for the Palestinian plight?

An introduction of post-colonial thought. It touches upon Edward Said and Gayatri Spivak's work and thoughts.