Podcasts about Keepers

1224. This week, we look at why English speakers call ships "she," even when the ship is named Henry. Then we have a follow-up on "maxxing" from two listeners, including its roots in 1990s gaming and a cameo in the "Fresh Prince of Bel Air" theme song.The ships segment was written by Karen Lunde. Find her on igofirst.org.A hearty thank-you to our Keepers of the Commas on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna BjörnsdóttirKate Wade

KEEPERS KWOTABLES: “It's mildly cool.” / “I was a teenage toro!” / “Drugs were happening at that point.” / “The movie made me feel a lot of weird things.” TOPICS DISCUSSED IN THIS EPISODE INCLUDE: MARVEL SHILLIN' TIME! Daredevil: Born Again has been canceled / A description of the new footage found in Avengers: Endgame […]

Episode 56: Healing Through Laughter with Janelle NilesLaughter has always held a sacred place in our communities. It connects us, heals us, and speaks truths that words alone cannot reach. Today, on Aunties on Air, we sit down with trailblazing comedian Janelle Niles, creator of the all-indigenous variety show Got Land? Comedy. We explore the intersections of identity, the power of taking up space on stage, and how reclaiming our narrative through humor can be a beautiful tool for healing. Wabanaki Words Used:Apc-oc (again in the future, parting, good-bye, farewell) - https://pmportal.org/dictionary/apc-oc Topics Discussed: Janelle Niles - https://www.gotlandcomedy.com/comedians/janelleniles Got Land? Comedy - https://www.gotlandcomedy.com/ Sipekne'katik - https://www.sipeknekatik.ca/ Ottawa, Canada - https://ottawatourism.ca/en/about-ottawa Halifax, Canada - https://discoverhalifaxns.com/ Indian Brook - https://en.wikipedia.org/wiki/Indian_Brook_14 White Clay tribes - https://en.wikipedia.org/wiki/Gros_Ventre Tamiskaming First Nation - https://tfnadmin.wixsite.com/tfnadmin Anishinaabe - https://thecanadianencyclopedia.ca/en/article/anishinaabe Ojibwe - https://www.mnhs.org/fortsnelling/learn/native-americans/ojibwe-people Keepers of the Circle Pre-employment Program - https://keepersofthecircle.com/culture-confidence-and-competence George Carlin - https://en.wikipedia.org/wiki/George_Carlin Paul Mooney - https://en.wikipedia.org/wiki/Paul_Mooney_(comedian) Charlie Hill - https://en.wikipedia.org/wiki/Charlie_Hill Candy Palmater - https://en.wikipedia.org/wiki/Candy_Palmater Apollo Theater - https://www.apollotheater.org/ Bubba's Comedy Show - https://www.gotlandcomedy.com/comedians/bubbas IndigE-girl Comedy Show - https://www.indigegirlcomedy.com/ New Brunswick, Canada - https://en.wikipedia.org/wiki/New_Brunswick The Candy Palmiter Show - https://www.cbc.ca/radio/2.5649/2.5670/the-candy-palmater-show-1.3755863 Jileen's Gofundme - https://www.gofundme.com/f/expenses-during-treatment-and-recovery-for-jileen-niles Wabanaki Tribal Nations:Houlton Band of Maliseet Houlton Band of Maliseet Indians | Littleton, ME (maliseets.net)Mi'kmaq Mi'kmaq Nation | Presque Isle, ME (micmac-nsn.gov)Passamaquoddy Tribe Indian Township Passamaquoddy Tribe @ Indian Township | Peskotomuhkati MotahkomikukPassamaquoddy Tribe Sipayik Sipayik Tribal Government – Sipayik (wabanaki.com)Penobscot Nation Penobscot Nation | Departments & Info | Indian Island, Maine Special Thanks/Woliwon: Guest: Janelle NilesProducer: Gavin AllenPodcast Team: Macy Downs

Los Tiny Habits lanzanaron un segundo disco más ambicioso con energía sin perder la sensibilidad generada por la hermosa armonía del trío. Este Sábado repasamos KeepersEncontra este y mucho más contenido todos los sábados a las 13hs por www.fm913.com.ar o en Spotify

Programa #26 especial para Matías. Un bar queer es atacado por querer quitar el barbijo, China y su particular politica de osos panda, Jimmy Kimmel y inesperado encuentro en el baño de los Emmys, el aeropuerto de la malaria en Frankfurt y los hermanos Paul en el Pentagono. Charlamos sobre Keepers el segundo grupo del trio melodico Tiny Habits. Mati nos cuenta la historia de como fueron evolucionando los vuelos para cruzar de un continente a otro en la historia. Encontra este y mucho más contenido todos los sábados a las 13hs por www.fm913.com.ar o en Spotify

1223. This week, Valerie Fridland steps in for Mignon and sits down with linguist Allison Burkette of the Linguistic Atlas Project at the University of Kentucky. They look at what "lightwood" and "chifforobe" reveal about landscape and colonial contact, how "kindling" gave us "Kindle" and "Tinder," and the 380-plus recorded terms for cornbread. Then they look at why words rarely truly "die," even when the practices behind them fade.A hearty thank-you to our Keepers of the Commas and one Immortal on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna BjörnsdóttirMarlen RuizKate Wade

As you continue in life, strive to become keepers of Christ's light for the rest of the world and continue your heritage of sacred learning. Click here to view the speech page. See omnystudio.com/listener for privacy information.

Welcome to Feeding Horses, sponsored by Tribute.In this episode, Stephanie Ruff is pleased to welcome Madeline Boast with Balanced Bay, based in Ontario, Canada, to talk about her favorite subject–feeding the easy keeper. Madeline completed her master's degree in equine nutrition at the University of Guelph and then started her own independent nutrition company. She is currently back parttime at the University of Guelph pursuing her PhD in equine nutrition specializing in equine obesity and metabolic dysregulation. Listen in to hear her top tips on keeping the easy keeper healthy.If you've ever stood in the feed aisle comparing labels, searching for lower sugar...lower starch...and ingredients you can trust...you're not alone. Enter Equi-Librium™ from Tribute Equine Nutrition. This is a complete nutrition system designed to support metabolic health, with 9.5% NSC or less across the entire line. No grains. No soy. No alfalfa. No flax. Just purposeful nutrition developed to support horses with unique nutritional needs—and every product is formulated with digestive support, too. Whether you need a ration balancer, a complete senior feed, forage pellets or even horse treats, Equi-Librium makes feeding simpler and more consistent.Visit TributeEquineNutrition.com to receive a free personalized feeding plan, and if you're new to Tribute, your first bag is free. Tell them Feeding Horses sent you!Feeding Horses - Season 1, Episode 7 Guests and Links:Guest: Madeline Boast with Balanced Bay NutritionConnect with Host: Stephanie Ruff of TheHorse.com | Email the Show at editorial@thehorse.com |Watch Feeding Horses on YouTube or listen wherever you get your podcasts. Follow us here:Facebook – @TheHorseInstagram – @TheHorseMagYouTube – @TheHorseTikTok - @thehorsemagX – @TheHorsePintrest – @TheHorseMagWebsite – TheHorse.comEmail – editorial@thehorse.comDisclaimer: The information provided in this podcast is intended for educational and informational purposes only. It is not intended to replace professional veterinary advice, diagnosis, or treatment. The hosts and guests may discuss general nutrition concepts, research, and personal experiences, but these discussions should not be interpreted as specific recommendations for individual horses.The creators of this podcast make no guarantees regarding the accuracy, completeness, or applicability of the information discussed and assume no responsibility for actions taken based on the content of this podcast. Listeners are encouraged to seek professional guidance before making changes to their horse's diet, supplements, or healthcare program.

Today, Loretta welcomes Ivo Domínguez Jr. who is an author, professional astrologer, ritualist, teacher and Wiccan elder whose work spans nearly five decades of magical and esoteric practice. Active in Wicca and the Pagan community since 1978 and teaching since 1982, he was a founding member and former High Priest of Keepers of the Holly Chalice, the first coven of the Assembly of the Sacred Wheel and currently serves as one of the Elders of its fifteen covens. The Assembly is a syncretic Wiccan tradition drawing upon astrology, Qabala, the Western Magical Tradition and European folk religions.Ivo is the author of numerous books, including The Four Elements of the Wise, Keys to Perception: A Practical Guide to Psychic Development, Practical Astrology for Witches and Pagans, Casting Sacred Space, and Spirit Speak. He is also the anchor author for the twelve-volume Witch's Sun Sign series. A professional astrologer who has studied the subject for decades, he has taught throughout the United States and abroad.His newly revised and expanded Spirit Speak: A Comprehensive Guide to Connect Beyond the Veil returns to a work first written eighteen years earlier with substantial new material, clarifications and refinements, including new chapters on plant spirits and aspecting. The book explores spirit guides, ancestors, ghosts, deities and other nonphysical beings, along with spiritual lineage, divine embodiment, discernment and the mindset needed for responsible spirit work.Find out more at: https://www.ivodominguezjr.com/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode 39 - Disarming Bill C-5/5: Indigenous Defence of Land & Democracy Part 4 of a 4 part series   WHAT Part four of a four part series on Federal Bill C-5 and Ontario Bill 5 are moving fast — and their implications are profound. These bills contain what legal experts call "Henry the VIII clauses": sweeping powers that allow Cabinet to designate projects of "national interest" (PONIs) that are exempt from democratic process: free, prior, and informed consent (FPIC), environmental assessments and protections, labour protections, and more — all behind closed doors. Put plainly: these laws legalize fascist behaviour. Community and solidarity is needed now more than ever.   Fourteen First Nations are now part of a legal challenge that call out these bills as unconstitutional. This webinar brings together Indigenous leaders, legal experts, and frontline water defenders to share what's at stake, what's being fought for by First Nations and civil society, and how you can get involved.   In part four you'll hear the "Q and A." The panel respond to questions presented by host Jessica Murray.     Song: Phoenix Composer: Scott Buckley Website: https://youtube.com/user/musicbyscottb License: Free To Use YouTube license youtube-free Music powered by BreakingCopyright: https://breakingcopyright.com    Co-hosted by: Keepers of the Water · Sierra Club Canada · Council of Canadians · 8th Fire Rising · Water Watchers · SCAN

Today, Loretta welcomes Ivo Domínguez Jr. who is an author, professional astrologer, ritualist, teacher and Wiccan elder whose work spans nearly five decades of magical and esoteric practice. Active in Wicca and the Pagan community since 1978 and teaching since 1982, he was a founding member and former High Priest of Keepers of the Holly Chalice, the first coven of the Assembly of the Sacred Wheel and currently serves as one of the Elders of its fifteen covens. The Assembly is a syncretic Wiccan tradition drawing upon astrology, Qabala, the Western Magical Tradition and European folk religions. Ivo is the author of numerous books, including The Four Elements of the Wise, Keys to Perception: A Practical Guide to Psychic Development, Practical Astrology for Witches and Pagans, Casting Sacred Space, and Spirit Speak. He is also the anchor author for the twelve-volume Witch's Sun Sign series. A professional astrologer who has studied the subject for decades, he has taught throughout the United States and abroad. His newly revised and expanded Spirit Speak: A Comprehensive Guide to Connect Beyond the Veil returns to a work first written eighteen years earlier with substantial new material, clarifications and refinements, including new chapters on plant spirits and aspecting. The book explores spirit guides, ancestors, ghosts, deities and other nonphysical beings, along with spiritual lineage, divine embodiment, discernment and the mindset needed for responsible spirit work. Find out more at: https://www.ivodominguezjr.com/

1222. This week, we look at Zipf's law, a pattern that shapes how often you use your most common words, and why SETI researchers think it could help identify alien communication.Save the date for Grammarpalooza — The Game Show: Thursday, September 24 at 5 p.m. PT / 8 p.m. ET.A hearty thank-you to our Keepers of the Commas and one Immortal on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna BjörnsdóttirKate WadeMarlen Ruiz

J-Si wishes he could have been the one to find a 10-foot military drone. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Modern traditional practitioners are the culmination of generations of people who acquired and passed on their skills, knowledge, and technology. That knowledge includes innovative ways to find water in arid places, stay warm in cold climates, navigate surroundings without a compass or a map, and to use the land in a way that doesn't deplete it. A new documentary on the PBS science series “NOVA” talks to some of the Indigenous people who are the receivers of that knowledge and how they're instilling it in the next generations. “Knowledge Keepers“, produced by Vision Maker Media, shows the innovations that come with knowledge accumulated over millennia, and how that can guide the future for everyone. We'll talk with the filmmakers and producers ahead of the episode's premiere on PBS. GUESTS Daniel Golding (Fort Yuma Quechan), writer, producer, and director of “Knowledge Keepers” and founder and owner of Hokan Media, LLC Francene Blythe-Lewis (Sisseton-Wahpeton Dakota, Diné, Eastern Band Cherokee), CEO and President of Vision Maker Media Roberto Nutlouis (Diné), executive director of Nihikeya Pete Sands (Diné), writer and director of “Navajo Highways” Break 1 Music: My Cheii's Wisdom (song) Talibah (artist) Navajo Songs For Children (album) Break 2 Music: Four Corners (song) Little Axe Singers (artist) Traditional Voices: Historic Recordings of Traditional Native American Music (album)

KEEPERS KWOTABLES: “I'm being entertained, and I didn't even know it!” /  “Jason Voorhees' mom has got it goin' on!” TOPICS DISCUSSED IN THIS EPISODE INCLUDE: MARVEL SHILLIN' TIME!  An update on the VisionQuest series / News about the next Spider-Man movie / An update on the post-Secret Wars MCU / News about Avengers: Doomsday […]

Modern traditional practitioners are the culmination of generations of people who acquired and passed on their skills, knowledge, and technology. That knowledge includes innovative ways to find water in arid places, stay warm in cold climates, navigate surroundings without a compass or a map, and to use the land in a way that doesn't deplete it. A new documentary on the PBS science series “NOVA” talks to some of the Indigenous people who are the receivers of that knowledge and how they're instilling it in the next generations. “Knowledge Keepers“, produced by Vision Maker Media, shows the innovations that come with knowledge accumulated over millennia, and how that can guide the future for everyone. We'll talk with the filmmakers and producers ahead of the episode's premiere on PBS. GUESTS Daniel Golding (Fort Yuma Quechan), writer, producer, and director of “Knowledge Keepers” and founder and owner of Hokan Media, LLC Francene Blythe-Lewis (Sisseton-Wahpeton Dakota, Diné, Eastern Band Cherokee), CEO and President of Vision Maker Media Roberto Nutlouis (Diné), executive director of Nihikeya Pete Sands (Diné), writer and director of “Navajo Highways” Break 1 Music: My Cheii's Wisdom (song) Talibah (artist) Navajo Songs For Children (album) Break 2 Music: Four Corners (song) Little Axe Singers (artist) Traditional Voices: Historic Recordings of Traditional Native American Music (album)

1221. This week, we talk to Roger Kreuz, associate dean at the University of Memphis, about the "maxxing" craze. We look at how it started with min-maxxing in 1990s gaming culture, how looksmaxxing spread from the manosphere, and why it isn't quite a suffix. Then we look at what that second X is doing, why "Nixon-maxxing" might be peak maxxing, and why a brand picking up your slang usually kills it.Find Daniel and Chris on LinkedIn, and more about their projects at Perfectit.com.Save the date for Grammarpalooza — The Game Show: Thursday, September 24 at 5 p.m. PT / 8 p.m. ET.A hearty thank-you to our Keepers of the Commas and one Immortal on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna BjörnsdóttirMarlen Ruiz

Episode 38 - Disarming Bill C-5/5: Indigenous Defence of Land & Democracy Part 3 of a 4 part series   WHAT Part three of a four part series on Federal Bill C-5 and Ontario Bill 5 are moving fast — and their implications are profound. These bills contain what legal experts call "Henry the VIII clauses": sweeping powers that allow Cabinet to designate projects of "national interest" (PONIs) that are exempt from democratic process: free, prior, and informed consent (FPIC), environmental assessments and protections, labour protections, and more — all behind closed doors. Put plainly: these laws legalize fascist behaviour. Community and solidarity is needed now more than ever.   Fourteen First Nations are now part of a legal challenge that call out these bills as unconstitutional. This webinar brings together Indigenous leaders, legal experts, and frontline water defenders to share what's at stake, what's being fought for by First Nations and civil society, and how you can get involved.   In part three you'll hear from: Eve Saint (Wet'suwet'en land defender) — on Indigenous-led voices organizing for a just future, rooted in the 8th Fire Prophecy     Song: Fire And Thunder Composer: Cjbeards Website: https://www.youtube.com/channel/UCarvKz1XSCON68oeSZ1mlkg License: Creative Commons (BY 3.0) https://creativecommons.org/licenses/by/3.0/ Music powered by BreakingCopyright: https://breakingcopyright.com    Co-hosted by: Keepers of the Water · Sierra Club Canada · Council of Canadians · 8th Fire Rising · Water Watchers · SCAN

1220. This week, in honor of Talk Like a Pirate Day, we look at the history of eight pirate words, and then we look at whether the right pairing is "none is" or "none are."Save the date for Grammarpalooza — The Game Show: Thursday, September 24 at 5 p.m. PT / 8 p.m. ET.A hearty thank-you to our Keepers of the Commas and one Immortal on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna BjörnsdóttirMarlen Ruiz

The guys cover the fantasy landscape for keeper and dynasty leagues and most promising rookie options for the upcoming season. The guys discuss the short and long-term upside of players like Porter Martone, Gavin McKenna, Cole Hutson, Ivar Stenberg, Anton Frondell, Roman Kantserov, Jacob Fowler and more. Other topics include Matthew Schaefer's outlook for his second NHL season, the pulse on the Montreal Canadiens after signing veteran Chris Kreider, offseason moves for the Anaheim Ducks and Utah Mammoth, Igor Chernyshov's sleeper appeal with the San Jose Sharks and more. 

Join Rob McConnell as he welcomes Bradley Lockerman, filmmaker, writer, director and executive producer of the 2009 documentary The John Searl Story. Lockerman created BKL Films and Keepers of the Earth LLC to bring the extraordinary story of British inventor John Roy Robert Searl to the screen. The documentary chronicles Searl's life and his controversial claims surrounding the Searl Effect Generator (SEG)—a magnetic device Searl maintained could produce energy and, under certain conditions, demonstrate extraordinary anti-gravity or “levity” effects. Lockerman had been investigating Searl's work since 1994, describing the inventor's account as one of the wildest stories he had ever encountered. According to Searl, ideas that eventually led to his technology began with recurring childhood dreams and later developed into experiments involving specially arranged magnetic rings and rollers. Searl claimed that some experimental devices unexpectedly lifted from the ground and flew away—claims that inspired comparisons with UFO-like flying discs and unconventional propulsion systems. The John Searl Story uses interviews, historical material and dramatic reconstruction to examine Searl's life, his alleged generator, his “Law of the Squares,” and attempts to reconstruct the controversial technology. Lockerman served as the film's director, writer, executive producer and director of photography. The documentary includes Searl himself along with engineer and computer specialist Fernando Morris, John A. Thomas Jr., and Richard Vere Compton, identified in the credits as a witness to Searl technology. Join Rob McConnell and Bradley Lockerman on The 'X' Zone Radio Show for a journey into free-energy claims, magnetism, unconventional propulsion, UFO-like craft and one inventor's extraordinary vision of a radically different energy future. Searl's claims remain controversial and have not been established by mainstream experimental physics, making the central question posed by Lockerman's documentary especially appropriate for The 'X' Zone: Was John Searl a visionary inventor decades ahead of conventional science—or is the remarkable Searl Effect Generator a technological dream still waiting for convincing proof? Rob's interview with Lockerman on The John Searl Story is also documented as an episode of The 'X' Zone Radio/TV Show.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all CANCOM/XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

1219. This week, we talk to Daniel Heuman and Chris Ryder from Intelligent Editing about the errors hiding in AI writing that looks flawless. We look at why it invents its own rules when you ask for Chicago or AP style, why it goes wrong in the middle of a document rather than at the ends, and why an AI that over-edits is harder to clean up than one that under-edits.Find Daniel and Chris on LinkedIn, and more about their projects at Perfectit.com.Save the date for Grammarpalooza — The Game Show: Thursday, September 24 at 5 p.m. PT / 8 p.m. ET.A hearty thank-you to our Keepers of the Commas and one Immortal on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna BjörnsdóttirMarlen Ruiz

Presenting... The Steam Rollers Adventure Podcast,     Season 4: "The Curse of the Glass Witch"   Episode 325, Chapter 44 "Doesn't Everybody Like The Plabe?" EARLY RELEASE (BRONZE+): 3+ weeks early! COMMERCIAL FREE! PUBLIC RELEASE: Thursday, September 10, 2026 Show Notes for the Episode... Matisse draws the wrong kind of attention when she's tasked with starting the show. Percy comes face to face with his zombie self! Holly the Faerie Witch finds herself trapped inside the White Temple. Fortunately, the Keepers gave her a map! Production... Executive Producer:            George Pecenica Producer:            Sholom West Patreon Sponsor:             Michael Cast...Storycrafter - Mike Rigg           Robbie, Boris, Margie, and Ben - Themselves     George Pecenica as Percy Alexander     Ray Volk as Martin Barnett     Jenn Avril as Connie Ross     Rupert Faullhurst as Nigel Osbert Wintermann     Dave Murtagh as Oliver Glass     and introducing Robin as Holly the Faerie Witch and Blake Azur as Jasper Remington Music Credits...          "Almost New, "Dark Times," "Hitman, "The Parting" by Kevin MacLeod (Incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ . Additional music: "The Steam Rollers Adventure Podcast Theme" performed by Floof* , "A Jaunty Day," "Robut Reviews," "A Jaunty Day in SRAPLand," "The Halo Temple," "The Halo Temple (Darker)," "The Saddest Music Ever," "The Temple" by RST Musek (* Floof is a fictional band. Find out more by following Whiskey Tango Furball on YouTube @WTFurball. RST Musek lyrics written by Michael J Rigg, music generated using SUNO.)

Wednesday, September 9, 2026 07:30PM

1218. This week, we look at "dog-directed speech" — the high-pitched, sing-songy register people love to use with dogs — and what the research says about whether dogs actually like it. Then we look at why it's "bated breath" and not "baited breath," and how Shakespeare used the phrase in "The Merchant of Venice." Plus, we have a familect about "spicy water."The dog segment was by Karen Lunde, a career writer and editor. She writes I'll Go First, a newsletter where she shares her story, and then hands you a writing prompt and a metaphorical pen. Find her at igofirst.org.Save the date for Grammarpalooza — The Game Show: Thursday, September 24 at 5 p.m. PT / 8 p.m. ET.A hearty thank-you to our Keepers of the Commas and one Immortal on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna BjörnsdóttirMarlen Ruiz

KEEPERS KWOTABLES:  Yup…Lost those too.  Oh well. TOPICS DISCUSSED IN THIS EPISODE INCLUDE: MARVEL SHILLIN' TIME!  Amazon Prime has canceled the Spider-Noir series / The final trailer for Marvel's Wolverine game has been released / News about the upcoming series VisionQuest / News about the X-Men in the MCU / An update about the Black […]

1217. This week, we talk to Florence Hazrat, author of "On the Mark," about how punctuation evolved over 2,000 years. We look at why ancient Greek and Roman writing had no spaces between words, how a librarian in Alexandria introduced the first marks to help readers, and why the Renaissance brought a burst of new punctuation that then mostly stopped. Then we look at why a period can make a short text message feel aggressive, whether emoji count as punctuation, and how failed inventions like the interrobang tried to join the ranks. Find Florence Hazrat on Instagram or her website. A hearty thank-you to our Keepers of the Commas on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna Björnsdóttir

Today, I'm joined again by educator, author, speaker, and founder of The Play Lab Foundation, Kisa Marx, for a conversation inspired by her new book, We Are Who We're Waiting For. Together, we explore what it means to become keepers of children's dreams, how the stories adults tell about children shape who they believe themselves to be, and why meaningful change in education begins with seeing the humanity of the child right in front of us. Highlights: Becoming Keepers of Dreams: Kisa shares how being surrounded by people who protected her own dreams shaped the educator she became. We discuss what it means to notice children's dreams, take them seriously, and make choices that preserve rather than diminish them. Seeing the Child Before the System: We talk about the pressure educators experience from standards, curriculum, behavior expectations, and systems that can make it difficult to truly see the child in front of us. Kisa challenges educators to recognize the agency they still have and the power of changing their own minds first. Looking Beneath "Behavior": What if the behaviors that challenge us are actually showing us what children need? Kisa invites us to move beyond controlling children and instead consider what they may be communicating, what warmth they may be seeking, and what we still need to learn. Learning From the Children We Didn't Get It Right For: Laura reflects on children from her own teaching career whom she understands differently now. Together, we talk about regret, repair, unlearning, and how doing better for the children in front of us can honor the children we weren't yet equipped to support. If you've ever looked back at your teaching and wished you knew then what you know now, this episode is an invitation to keep learning rather than look away. Kisa reminds us that we can say the hard things out loud, learn from them, and use what we know now to see children more fully, preserve their dreams, and do better moving forward. Connect with Laura: Instagram: @little.stories.that.stick Website: Little Stories That Stick Connect with Kisa: Instagram: @iam_still_learning Book: We Are Who We're Waiting For

Straight out the vault! This episode was recorded around Thanksgiving 2025 and somehow got lost in production… but it was too good to stay buried. The guys talk holiday meals, Reese finally gets Ramont to try the legendary spicy dill pickle chips, and the topic of gatekeeping takes center stage. A listener question gets a little intense, Reese delivers some unexpected ASMR, and Ramont shares a hilarious encounter involving a Nissan Altima and some very questionable temp tags. Classic R&R randomness at its finest.Also, show some love to our girl Monroe and check her out on IG: @MONROEALISEPA lost episode, but definitely not forgotten. Enjoy the chaos!Questions, Concerns or Feedback- RamontAndReese@gmail.comFollow us on IG at ALilRandRPodcast Hosted on Acast. See acast.com/privacy for more information.

1216. In honor of Labor Day, we look at occupational surnames — why Baker, Cooper, and Fletcher sound like jobs, and why Wainwright, Chandler, and Fuller were jobs too, even though they don't sound like it anymore. We also look at how names like Webster and Baxter preserve an Old English suffix for women's work.The jobs segment was by Karen Lunde, a career writer and editor. She writes I'll Go First, a newsletter where she shares her story, and then hands you a writing prompt and a metaphorical pen. Find her at igofirst.org.Save the date for Grammarpalooza — The Game Show: Thursday, September 24 at 5 p.m. PT / 8 p.m. ET.A hearty thank-you to our Keepers of the Commas on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna Björnsdóttir

This episode we continue with the reign of Uno no Sarara, aka Jito Tenno, and look at records of the various foreigners and immigrants who came to the archipelago. This includes immigrants from the Korean peninsula as well as those foreigners with whom Yamato shared the Central Land of the Reed Plains--like the Hayato and the Emishi. We also take a look at the Yamato court's widening relationship with and use of Buddhism. Along the way we take a look at a few different incidents and reports, including omens, hunting and fishing restrictions, and a story of sweet wine that reportedly cured the worst of diseases. For more check out the podcast website: https://sengokudaimyo.com/podcast/episode-155 (blogpost goes live 1 Sep 2026) Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 155: Immigrants, Priests, and Sweet Wine The three priests and their companions could see the distinctive pagoda from a distance away.   It stood several stories tall, and the bells at the eave ends glinted in the morning light. To their right, a tall, conical peak stood out from the other mountains, much like a miniature Mt. Fuji.  From there, the mountains swept down to the flat plain, which then ended at the edge of the giant body of water known as Lake Biwa.  The pagoda rose up between the two, its uppermost spire jutting upwards towards the sky.  Around it, much of the flat area had been carved into rectangular rice paddies, with paths and thatched roof buildings around—most of them low to the ground, distinctive of the muro style still prominent amongst most of the common people.  As such, though it didn't come anywhere near the grandeur of the temples in the capital, even a provincial temple stood out with its tiled roof and the brightly colored, red, white, and green walls and windows.  As they approached, the group saw a crowd of people by the gates.  Many of them seemed ill and infirm.  They had come to be healed by the waters of the temple—the same healing waters that had brought these priests all the way from the capital to investigate. We are covering a bunch of different things from the reign of Uno no Sarara, from 686 to 697.  This episode we take a journey through a few different topics.  Mostly we are talking about foreigners—both those from overseas and the ones that Yamato shared the archipelago with—and with Buddhism and how the court used this continental religion that had already become a key organ of the Yamato State. To start with, let's talk about immigrants.  Immigration to the archipelago by this point isn't anything new—and I'm not just talking about the groups that came over and kickstarted the Yayoi culture and the eventual mounded tomb period that we know as the Kofun era.  There were numerous ethno-linguistic groups that fell under Yamato's hegemony, and evidence of active migration. Of the various groups on the archipelago, there appear to be several categories.  For instance, we have groups that are clearly external immigrants, from outside of the archipelago  and then we have those groups that appear to be considered indigenous, at least by Yamato's thinking.. Some of this can be seen in how they are treated, discussed, and even assimilated.  Those external, while often presented as being in a tribute status, are still treated differently from those on the archipelago, where the land borders of Yamato would abut against the territories of local ethnic groups.  This probably also had something to do with the claim that the Heavenly Grandchild and their descendants, the current Tennou, were presumably given sovereignty over the entire Land of the Central Reed Plains, aka the Japanese archipelago. External immigrants included people from Silla, and, even though the kingdoms themselves had fallen and been absorbed by Silla, Gogureyo and Baekje.  This last one might be a bit surprising if we think about it in modern terms where we tend to think in terms of citizenship and nationality first and foremost.  So we think of someone as being American, French, or Japanese based on the country they came from.  But that American might be Dine—aka Navaho—or they could identify as Cajun or their parents might have been immigrants from somewhere else and they are the first generation born in the US.  That doesn't mean they aren't American, but "American" is only part of their identity.  Likewise that Japanese person could be Ainu, Ryukyuan, or even one of the Bonin islanders.  That is to say they may be from an ethno-linguistic group other than the majority ethnic group in that nation. In the same vein, while it's true that Baekje had been conquered by Silla, that doesn't mean that the Baekje people were suddenly erased and that the people suddenly changed their lifestyles or language overnight.  And so, while they may have been subjects of the Silla kingdom, there were still Baekje people both in Silla and in the archipelago.  And as late as 690, decades after it was conquered, we see that Baekje immigrants were arriving in Japan. Similarly, we see Goguryeo immigrants who came over in 687, three years earlier, even though that kingdom no longer existed.  They were settled in Hitachi, where they were given lands, received an allowance of grain to help tide them over, and then allowed to grow their community and work, as long as they did so peacefully, under the care of the local Yamato officials. And it isn't difficult to see why people of Baekje and Goguryeo might come to the archipelago.  Their other options were to head to the Great Tang, which had been the other conquering force, or possibly to go find refuge with various Tungusic ethnic groups around the Amur river area, outside of Tang control. What actually strikes me as a bit more surprising, to be honest, is the immigration of people from Silla.  After all, Silla was ascendant, was it not?  They had just unified the peninsula and this seems like it would have been a great time to be team Silla, and yet we see people leaving to come to Yamato. For instance, in 687 we see 14 immigrants from Silla settled in Shimotsuke.  22 more were presented by the Dazai-Sochi and settled in the land of Musashi.  In 689 and then in 690 we see more Silla immigrants settled in both places.  We also had 50 people come over with Buddhist priests, though we don't know where they ended up settling.  So both Musashi and Shimotsuke were being settled with immigrants from Silla.  Musashi, if you didn't already know, is the name for the area that would largely become the Tokyo metropolis in modern times.  Shimotsuke was the land adjoining it to the northeast.  In all likelihood, all of these people were probably being located to areas near each other, even though they are mentioned as being in different provinces.  That may have been more of an administrative distinction.  That also seems to indicate that they were likely being relocated to border areas where there weren't already large populations, probably because that is where there was open land that wasn't already claimed.  We see something similar with the court sending the people from Goguryeo all the way to Hitachi. It does make me wonder what must have happened for someone to choose to come to the Japanese archipelago from Silla to be sent all the way to the far end of Yamato to work the land.  In previous centuries I would have assumed that these were captives brought back from raids against the mainland, but by all accounts—and the fact that we continue to have relatively cordial diplomatic relations between Yamato and Silla—it appears that Yamato wasn't sending raids and that these individuals were likely coming willingly.  Perhaps they were getting crowded out somewhere in Silla, and had heard of new opportunities.  Or perhaps they had done something to make them persona-non-grata, as they say, back in their home country.   Whatever the reason, there were a number of people coming over, who would have also brought their cultural and technological knowledge along with them.  And many of them were being settled in the far eastern end of Honshu—though that may be something for another time. The indigenous category includes not only the Wa people of Yamato, but also the Hayato and the Emishi.  Of these we don't have a lot of information about who they were or what languages they spoke. For the Hayato we only have a few possible words of their language, and various other things that we know from Yamato's court records.  We know that the Yamato officials needed interpreters to speak with the Hayato.  There are those that theorize that the Hayato language had evolved from one of the languages spoken during the Jomon era—which doesn't give us much to go on other than the idea that it may not have been a Japonic language.  Attempts have been made to connect the Hayato with the unique burial features and other material artifacts of southern Kyushu, and then to the previous ethnic group, known as the Kumaso—or possibly the Kuma and So—but so far there are theories but no hard and fast connections. For example, we know that the Hayato were said to be from Ata and Ohosumi, according to the records of the court, but they also only show up in the late 7th century.  Prior to that we have stories of the Kumaso, and even people called Tsuchigumo.  Were those previous names for the ancestors of the Hayato?  Or were the Hayato encountered later, as Yamato's borders expanded, having perhaps encompassed the lands of the Kumaso and now running into the Hayato?  The fact that they show up so late in the narrative is particularly interesting, as they really only get mentioned in the reign of Ohoama and then Uno no Sarara—though they would be particularly active in the years to come, when the Nihon Shoki was being compiled.  For example, we know that the Hayato were brought into the court system, and also that they resisted, with numerous rebellions in the 8th century, though at this early point, things seemed to be going well. So Hayato were coming to the court, likely seeing some benefit in their association with Yamato.  They are shown coming in fairly significant numbers as well. Meanwhile, we have the ongoing assimilation of the Emishi.  Unlike the Hayato, the Emishi have shown up in the narrative since the legendary period.  We've talked about them quite a bit in various episodes.  Even within the Emishi, the Emishi of Koshi are differentiated from the Emishi further north in Tohoku.  Linguistically, a lot of place names in Tohoku and eastern Honshu have been compared to the Ainu language, with suspicions that a related language was in use in eastern and northeastern Japan for some time.  Tohoku is also the area that most resisted Yayoi culture, based on archaeological finds.  We know that wet rice paddy agriculture also made early in-roads into Tohoku, but then retreated much farther south, perhaps because it wasn't as suitable for the colder climate at that time.  Northern material culture continued to exhibit signs of evolution from the previous Jomon era, with Hokkaido continuing a tradition that we know as the Epi-Jomon, which we first talked about back in episode 50, and several times since then as well..  There were some mounded tombs—even some keyhole shaped tombs around Sendai and Osaki, in modern Miyagi prefecture—but nothing comparable to the large numbers of tombs found in areas further to the south. The Yamato people had had regular encounters with people called "Emishi" since at least the time of Kashikiya Hime, aka Suiko Tenno.  During the time that Takara Hime was on the throne a second time, there were massive military operations, first against the Emishi, and then supporting them against the Mishihase people in what appears to have been Hokkaido.  The Emishi were further brought under the Yamato court and into the court rank system, and we see rank handed out to various members of the group.  Then, in the reign of Uno no Sarara, we start to see further cultural assimilation in the form of the spread of Buddhism. In 689, we are told of Shiriko, an "Emishi of Kikafu, in Ukitamu district, in Michinoku".   This possibly refers to Okitama no Kori, a district in modern Yamagata Prefecture.  Shiriko had two sons, Maro and Kanawori, who requested permission to shave their hair and become Buddhist priests.  Perhaps related to this, about twenty days before, about 231 Emishi men and women had attended a banquet under the tsuki tree by Asukadera, where they were given gifts and rank.  Did that inspire them to want to learn more about this "Buddhism" thing? Either way, Uno no Sarara agreed.  In the edict she commented that Maro and his brother were both refined and modest, despite their youth, and that they were eating vegetarian dishes and keeping the Buddhist precepts.  So presumably this wasn't a last minute decision on their part, though we should probably take the wording in the edict with at least a grain of salt, given their purpose. Only six days later we see that the court is presenting a load of gifts to an Emishi monk named Doushin.  Doushin is said to have been a Koshi Emishi, rather than the Kitafu Emishi of Michinoku.  The court granted him a Buddhist statue, a purification flag, a wine cup, a begging bowl, five-colored silk cloth, thirteen pounds of flossed silk, 10 bolts of regular cloth, ten hoes, and a saddle. Six months later there is another priest:  Jitoku, an Emishi of Michinoku, who is granted a gold-copper image of Yakushi Buddha and a gold-copper image of Kanzeon—or Kannon—Boddhisatva, as well as a bell, a begging bowl, a precious curtain, an incense burner, and a banner. What this looks like, to me, is the court promoting Buddhism among the Emishi.  This feels similar to the way that priests also spread the worship of Mt. Miwa or other kami.  While Buddhism was technically universal, the Court had ensured that they had a hand on the center of Buddhist teaching, at least early on.  Indeed, at the same time that Uno no Sarara was building up the Jingikan and bolstering the worship of Amaterasu at Ise Grand Shrine, she and the court were also leveraging Buddhism and Buddhist concepts in a variety of ways.  She put it in an edict to the ministers in 691.  She noted that they had erected Buddhist Halls and Sutra repositories, and they practiced the six monthly fasts.  The sovereigns would occasionally send Ohotoneri to inquire after the welfare of priests.  As such, they should continue to uphold the Buddhsit Faith with zealous hearts. Upholding the faith wasn't just about words.  There were actual financial contributions.  Besides the national temples, there were gifts made, such as those to the Emishi priests, mentioned earlier.  In 692, Kwansei was presented silk and cloth and commended for making white lead, which was a popular ingredient for cosmetics.  Later that year, Yamada no Mikata was granted rank, and the fact that he had gone to Silla to study as a priest is mentioned in conjunction with that, though apparently he either didn't take orders or had gone back to being a lay person.   And in 693 they gave the priest, Hokyo, 3 chou worth or rice-land.  And in 696 there were 30 houses granted as a sustenance-fief to Bendou, a priest of Daikandaiji. And that tells us the kinds of resources the State was putting towards it, but what were they using Buddhism for?  What purpose did it serve the State, or was it purely altruistic?  A big part of it, as we have discussed in the past, was through the concept of karma and merit.  The court seems to have been making a variety of decisions that look to be efforts to increase the State's merit.  This is a continuation of things we saw in Ohoama's reign, along with some new moves.  For instance, we have previously mentioned in passing how the court was giving alms to the elderly and infirm, at least in the capital, and we see a lot more amnesties—though often qualified amnesties, with various crimes excluded. Then there were things like the edict of 689, in which Hunting and Fishing were prohibited in the Sea of Muko in the province of Settsu for a distance of 1000 paces, and for 20,000 shiro on the plain of Nagino in the district of Ate in the province of Kii, and for 20,000 shiro on the plains of Mino in the district and province of Iga.  The edict also attached keepers to these places in the same way as the Sea of Takashi in the district of Ohotori in the province of Kawachi.  Right off the bat we know a few things.  First off, this is the first time we've seen an edict like this, and yet the Chronicles say that this is similar to the way that "Keepers" were attached to the Sea of Takashi in Ohotori district.  The term used for "Keepers" appears to be "shugo", which would later be used for military governors in the Kamakura period, which would eventually become the shugo daimyo and then the Sengoku daimyo—our namesake.  But in this case it appears that "shugo" is just a literal translation of a "protector".  In front of that is the word "oku", meaning to keep or preserve.  Hence Aston's translation of these people as "keepers".  What is not clear to me is whether this is a reference to something that happened earlier, and just didn't get recorded, or if the Chroniclers are talking about a later practice which the audience for the Nihon Shoki would have been familiar with.  The Takashi sea would refer to the Seto Inland Sea just off the coast of Takashi, which was in Kawachi, south of modern Osaka.    The other places we see named are the Sea of Muko, in Settsu, which would have been north and west from modern Osaka, as well as Nagino in Kii and Mino in Iga. Nagino's location is not quite certain.  Ate is likely Arida, and Nagino may be what was eventually Nago, now thought to be near or including the Hirogawa region of Wakayama.  Later there were be prohibitions on fishining in the areas of Yuasa, Hiro, and Hirogawa, so perhaps there was also a prohibition on hunting on the plains.  This is all on the west side of the Kii peninsula, south of modern Osaka, so still facing the Seto Inland Sea. Iga, however, was on the other side of the peninsula.  Given that it was in Iga district of the land of Iga, this prohibition would definitely be about hunting, and not fishing.  It is also interesting to take a look at the measurements involved.  The one clear prohibition on fishing, in the Sea of Muko, is measured in paces while the other two are mentioned as being on the "plains"—though technically it should probably be "Nagi Plain" and "Mi Plain"—and they are measured differently, in something called "shiro".  By the way, I tried to find how big a "shiro" was and I couldn't quite do it. I wonder if the difference there, though, is area versus length:  For the sea of Muko it probably meant the waters directly out from the shore of Muko, and so I imagine that the paces were measure out from a certain point, walking along the shoreline, and then you couldn't go out into the sea in those areas to fish.  For the plains you could have more definitive markers indicating a particular area that was under the prohibition. For another clue to protected areas and distances, we see later that "long-life places" were established throughout the various provinces, each one being 1000 paces.  Aston notes that "long life places" indicated areas where animals couldn't be harmed, and given that they talk about it in terms of "paces" I would assume that means these were probably more prohibitions on fishing. That language also suggests to me that there was some kind of Buddhist reasoning behind it—mercy for the creatures of the land.  It isn't clear how long these prohibitions remained in effect, either.  This may also explain an order just a few days later that a white swallow that was caught in Mike, in the land of Sanuki, should be set free.  Unusually white or albino animals were often caught and presented to the throne as auspicious omens, not always in a live state.  However, Buddhism often teaches that there is merit in releasing animals, and so this feels like it was a way of demonstrating mercy and building merit, while also acknowledging the auspicious omen that accompanied its appearance. Also in this edict is who it is directed to:  Tanaka no Ason no Norimaro, who is named as the "soryo" of Iyo.  We've mentioned this before, in passing; this was a position similar to the Dazai no Sochi.  Effectively, the government official in charge of Iyo was in charge of the entire island of Shikoku.  Unlike the Dazai no Sochi, this position does not seem to have remained for long; instead, Shikoku was divided up into separate provinces and then each province had its own governor. By the way, we've talked about Norimaro before, as well.  He was previously in charge of the mission to Silla, when they went to announce Ohoama's demise, but then ran into a bunch of diplomatic etiquette issues such that they weren't able to deliver the news—or perhaps more appropriately they decided they couldn't deliver the news.  So from representing the court on missions, Norimaro went on to become the government official in Iyo overseeing all of Shikoku.  A couple of years later he would show up again, this time sending gold and silver that had apparently been found at Mt. Mima in Uwa district—modern Uwajima.  Unfortunately, after that he disappears from the narrative, and the position seems to end with him. Speaking of animals—the presentation of auspicious plants animals continued, and was often wrapped up with amnesties and similar such things.  The year 692 seems to have been of particular significance.  There we see the Governor of Sagami presenting a pair of fledgling red crows that had been caught in Miura.  Later we see that the governor, the vice governor, and the individual who had caught the crows—Kashima no Omi no Kusu—were gifted with rank and presents, while Miura district had its taxes and forced labor remitted for a period of three years. Later that same year, the Governor of Ise presented auspicious stalks of rice while the Governor of Echizen, that is to say the western part of Koshi closest to the capital, presented a white moth.  The stalks of rice don't seem to have warranted much, but the white moth, which presumably was not just a moth that is naturally white, was apparently considered something noteworthy.  We are told that it was caught on the shore at Uragami, in the district of Tsuruga.  As such, the Fief of the Kebi no Kami—the kami of Kebi, or at least his shrine—was increased by 20 houses.  Unfortunately, we have a lacuna or gap in the text so we don't get everything else.  This is a good reminder that sometimes we don't have anything because it wasn't written down, and sometimes because accidents happen.  Either something doesn't get transcribed properly or something gets damaged early on and there aren't enough copies for it to propagate from another source. Our next omens come in 694—the same year that the Fujiwara Palace was occupied.  We are told that a white copper-pheasant was presented by Sarara in Kawachi.  So the Governor and Vice-Governor of the district received promotions, as did the many who had caught it, Osakabe no Miyatsuko no Karakuni.  Four months later, a white bat was found by a man in Araki, in Hida province.  His name was Ohokunibe no Otohi, and he didn't receive a promotion in court rank, but he did get material presents in terms of silk cloth and floss, and, perhaps more importantly, he was exempted from all forced labor for the rest of his life.  Not a bad deal, if you ask me. Now omens were good and all, but omens were hardly active expressions by the government.  When things were happening—like damaging rains—or perhaps not happening—like droughts—people wanted the government to do something.  I know it may be hard for people to believe in this day and age, but many people believed that the government was responsible for all sorts of things that it had little control over.  In this case, that was the weather, and the state could at least prepare by collecting taxes in rice and then providing relief via those same resources.  But that still only did so much.  So when months went by with no rain falling, the state would turn towards ritual.  In some cases that ritual was directed at the kami and the new Jingikan, but in other cases, it fell on Buddhist priests. So, for example, in 688 we are told that there was a drought and the court initiated prayers for rain.  Those prayers were carried out by the priest Douzou.  Douzou was of Baekje extraction, but that didn't concern the court—they just wanted to know that he was effective.  Sure enough, after praying for rain, the clouds opened up and before morning the rain had fallen.  We are told it fell "across the realm", which I'm pretty sure is hyperbole.  It probably fell all across the Nara plains and surrounding areas, which was enough for the court. In 691, they were struck with the opposite problem, which we know because the court issued an edict dated to the 19th day of the 6th month of that year.  Apparently rain had fallen for two straight months.  And while the fifth month rains—the Satsuki-ame—are well-known, this apparently had started back in the 4th month of that year, and now there was a worry that it would start to injure the crops, reducing the annual yield.  The conclusion appears to have been that the country did not have enough merit.  Therefore the ministers and officials were prohibited from the use of strong drink or meat—Aston translates it directly as "animal food".  They were also ordered to compose their hearts and repent of any sins they may have committed.  At the same time, the priests in the temples of the capital and Home provinces were told to recite sutras for five straight days.  We also know that a day later they announced an amnesty for various criminals, as well.  Another act of mercy and hopefully for making merit. And it seems to have worked.  Or one could just say that the natural monsoon rains finally stopped after a particularly heavy season.  Who's to say? In the 5th intercalary month of 692, the rains were again pretty bad.  This time it isn't that they were long, but that it was heavy rain—what Japanese meteorology reports would likely call "Oyu", or Great Rain—which brought with it floods. Unfortunately, while they could pray for rain to start or stop, floods are another matter.  By the time you know the flood has happened it is too late.  And so this is where the government's preparedness came into focus.  Commissioners were sent to visit the districts and provinces.  There they found people affected by the flooding and they were empowered to make loans to provide relief.  Furthermore, they allowed people to access resources that might otherwise have been restricted, allowing them to fish and cut wood in the hills, forests, ponds, and marshes, even if that was normally a prohibited activity, so that they could sustain themselves until they were able to get back on their feet.  At the same time, the Sutra of Golden Light, the Konkwoumyou Sutra, one of the sutras for protecting the state, was to be read aloud in the capital and the Home Provinces.  The Sutra of Golden Light is the one which not only talks about the Shitennou, the four heavenly kings, but also emphasizes that if rulers support and honor the recitation of the sutra, then their kingdoms would be prosperous and peaceful, so what better time to read it than during or just after a disaster? There were other recitations and congregations that were not quite so obviously connected.  In 690, there were discourses in the inner precinct of the palace during the "Vassa", known in Japanese as "Ango" or "Dwelling in Peace".  This comes from the tradition in Buddhism where it is said that the Buddha and his disciples, though normally traveling around the countryside, would come together during the rainy season.  During this time they would talk and share.  It is still practiced in many Theravada schools, where monks will gather in temples during the rainy season.  Of course, as we've discussed, the 5th month was right in the middle of Japan's rainy season, so it seems like they may have been attempting to emulate that tradition. Three years later, we are told that they held a great-congregation of monks on that same date—the 15th day of the 5th month.  This is not referred to as an Ango, however, possibly noting a change in the way they were organizing or conducting it—or possibly just because it was referred to differently in the record the Chroniclers used.  That said, a great-congregation was simply a Buddhist gathering, where various priests would provide sermons or sutra readings, and not necessarily tied to a particular time.  Another one was called in the 9th month of 693 on behalf of the late sovereign, Ohoama and all prisoners were released, which was no doubt merit seen as accruing to the late sovereign. A month after that, the Benevolent King Sutra, or Ninnou-kyou, was expounded in the provinces for four days.  This is another one of the sutras considered important for the well-being of the state. In 694 we have 100 copies of the Konkwoumyou sutra—the Sutra of Golden Light—being sent out to the provinces, with the intent that they should be read together, at a certain time, when the moon of the first month was in the first quarter.  Any fees or resources needed by the temples to carry this out were to be defrayed from the public revenues of the provinces.  As Aston points out, "revenues" in this case would not necessarily be cash money.  Not that they didn't have coins—they had the Fuhonsen coins from Ohoama's time; see Episode 146 for more information.  We are even told that in 694 the court appointed three officials—Ohoyake no Maro, Utena no Yashima, and Kibumi no Honjitsu—to be governors for the mint, although Aston notes a Shoku Nihongi account from 708 that claimed that was the "first time" the title was given out.  Either way, even though they were minting coins, these wouldn't have been in common circulation.  The government may have used them to pay for things, but taxes coming in, especially in the provinces would have been in-kind taxes, meaning that the revenue to the temples were likely paid in rice, cloth, or similar. We similarly see another edict to read the Golden Light sutra on the first day of the twelfth month of 696.  This time it wasn't just a one time reading, though: they were setting a precedent.  The edict was to expound the Sutra of Golden Light and then, every year hence, they would schedule ten people of pure life who should be inducted as monks on the eve of the New Year.  I have to wonder about how they had people take orders—and whether it was a lifelong commitment or, as in some cultures, today, a temporary position.  After all, Ohoama took orders but didn't exactly remain "retired" for all that long. The same thing had happened back in 694, when one hundred and four people were made to enter religion for the sake of Royal Princess Asuka.  So how long did they remain Buddhist priests? There is a reference, in 693, of a priest being stripped of his monkhood.  It was done by royal order for a Goguryeo priest Fukuka, and it isn't made clear why.  Was it something that the priest wanted?  Maybe they wanted to stop being a monk for some reason?  Or was it done as a punishment?  There was apparently a great-congregation only about two weeks prior.  Maybe there was some drama?  We'll probably never know. In 697, there was an uptick in merit-making.  In the third month, a great-congregation was being held in the Eastern Palace.  The Eastern Palace was the home of the Crown Prince, so this may have something to do with the planned succession, but then in the 6th month we see a bunch of things happening.  There was a royal order for sutras to be read in temples in the Home Provinces, and then, nine days later, an order that people of 5th rank and lower were to go spend time cleaning out the temples in the capital.  On the 26th, 11 days after that, we get a record the seems to bring this into focus, as the Ministers and public functionaries started making votive images of the Buddha for the sake of Uno no Sarara's illness.  It seems that she was feeling unwell, which probably kicked off a lot of this activity, and may even be why she finally decided to abdicate.  There was one more seemingly related note.  On the 29th day of the 7th month the Ministers and public functionaries prepared a festival for the installation of Buddhist images in the temple of Yakushiji.  This was the temple Ohoama had originally commissioned for Uno no Sarara during his reign when she was sick back then.  She had recovered, then, and she would recover again—but her faith in the healing power of the Buddha may have been limited.  She would abdicate a few days later, leaving the throne to Prince Karu—the future Monmu Tennou. One last thing, somewhat tangential, it seems.  In the 11th month of 693, three priests, Houin, Zen'ou, and Shingi, set out, along with others, to the Yasu district in Afumi to taste the sweet wine of the local springs.  This is likely the area around the Yasu river, where it flows northwest from the mountains into Lake Biwa.  Today it is Yasu city on one side of the river and Moriyama city on the other. They apparently came back in the third month of the following year, as that is when we get a royal edict concerning said springs.  Based on that, we are told that the spring of quote-unquote "sweet wine" or "sweet sake" bubbled up at Mt. Tsuga in the Yasu district of Afumi.  Mt. Tsuga, or Tsugayama, may be related to "Moriyama", and Moriyama city is still known for the spring water that comes out of the nearby mountains. In the edict they mention that people who were afflicted with various disease would stay at Yasudera, where they presumably drank the water from the springs, and many of them found themselves healed.  For this miraculous occurrence, the temple itself was awarded four chou of rice-land, and an amount of cloth.  In addition, the district of Yasu was exempted from taxes and forced labor, as well as from any other kinds of corvees that might be levied, for at least one year.  Local authorities were promoted a grade in rank, and gifts were made out to those who were credited with first discovering the springs and their miraculous properties—Kadono no Hatsuki and the daughter of Kudara no Tsurara. A couple of extra notes, based on what we see here.  First off, it is unfortunately too often the case that we see women described like this—the daughter of so-and-so—without providing an actual name.  It is interesting that she is the daughter of someone with the name "Kudara", meaning "Baekje".  During the reign of Naka no Ohoe, aka Tenji Tennou, a number of Baekje people were settled in the areas around Lake Biwa and the Echi River, the next major river to the northeast. The temple mentioned, Yasudera, would have been the local temple, probably run by the local elites.  That likely means the Yasu no Atai family.  The temple itself is no more, and we aren't sure exactly where it was, but there is a strong case to be made that archaeological remains at Yoshimi-chou, in modern Moriyama city, might be that temple.  Still, there is no conclusive evidence. As for springs having healing properties—this is nothing new.  Minerals could have given the water a sweet taste, or perhaps there was something that clouded it, like nigori-zake—unfiltered rice wine.  Whether or not there were any natural healing properties I leave up to your own imagining.  Did people actually benefit from the waters?  Or maybe just because they believed?  Was the fact that a Buddhist temple was involved part of it, or is this just the same thing we see with people going to various springs and imparting to them some healing properties? Either way, it seems that at some point the spring no longer produced the "sweet wine" that had made it famous in its day, and people moved on to a different location. For now, I think we can stop here.  We have probably one more episode talking about specific items from this reign, but we are starting to get more and more sources, including the poetry of the Man'yoshu, which I hope to dig into here in a bit.  Plus a few other things in the works. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

KEEPERS KWOTABLES: “Gamma-Irradiated Butt Cheeks!” / “He's the acting equivalent of Nyquil!” TOPICS DISCUSSED IN THIS EPISODE INCLUDE: MARVEL SHILLIN' TIME! More news about Avengers: Doomsday / News about Marvel's Wolverine game / Leaked information about a possible Ironman videogame KEEPERS KWICKIES: News about the potential box office for Clayface / An update about new […]

The Light Gate Welcomes Guest: researcher, experiencer, hypnotherapist, Martin Rivera Date: August 31, 2026 Time: 5-7pm pacific/8-10 pm eastern Episode: 174 Discussion: UFOs, Past Lives, Hypnotherapy Our guest tonight is UFO researcher, experiencer and Quantum Hypnotherapist Martin Rivera. This is a technique first developed by highly regarded author/researcher Dolores Cannon. Martin has been studying the subject of UFOs & ETs for many years. He uses the technique of Quantum Hypnotherapy to help experiencers remember and process their otherworldly encounters. He is certified in Quantum Healing Hypnosis and Past Lives at the Dolores Cannon Academy in Arkansas. He is a co-founder of “Quantum Balance,” a healing arts center with transformational programs based on Long Island, Ny. He also does past life regression therapy (and sometimes a future life,) sound & light healing, emotional healing therapy, pineal gland activation, connecting with your higher self, meeting your spirit guides, accessing your Akashic Records and Reiki healing. Fluent in Spanish, he's translated a number of books into Spanish, including Dolores Cannons “The Custodians,” and “Keepers of the Garden” and many others. He has worked with many people, authors and experiencers, aiding them in their journey of spiritual discovery. As he says, “I help you to connect with your higher self for healing mind-body spirit.” Many people recall past lives reaching back to Atlantis or Lemuria, or even a past-life as an ET. Others recall ET encounters as young children. The possibilities are endless. And of course, Martin has had some astounding UFO experiences of his own. This is going to be so much fun. LINKS: FACEBOOK: https://www.facebook.com/quantumbalancecenter/ FACEBOOK: https://www.facebook.com/qhht.martinrivera WEBSITE: quantumbalance.center INSTAGRAM: instagram.com United Public Radio & UFO Paranormal Radio www.uprntalkradio.com

What does it actually take to prepare Lahinch for the Walker Cup?For Episode 3 of the PaddyTalks Golf Walker Cup Series, I sit down with Brian McDonagh, Lahinch Golf Club Superintendent, to go behind the scenes of preparing one of Ireland's great links for one of the biggest events in amateur golf.Brian has been looking after Lahinch since becoming Head Greenkeeper of the Old Course in 2006, and in this conversation he gives us a fascinating insight into how he sees the course differently from the golfers who play it. From weather forecasts and tides to dew, sand, disease pressure and the condition of the greens, Brian explains what goes through his mind before the first golfer even arrives.Listen back to previous PaddyTalks Golf episodes at:www.paddytalksgolf.comThe PaddyTalks Golf Podcast is POWERED BY ForeGolf Custom.For your own tour level custom fitting experience, visit www.foregolf.ie and book your tour level custom-fitting experience today. Hosted on Acast. See acast.com/privacy for more information.

In this episode Jac & Ral take a fresh batch of listener questions from our global community and answer them. They cover dealing with WFH slackers, false accusations at work, where the Keeping it Real podcast ideas come from, why nobody reads the meeting pre-reading you send out and more great questions from our curious global community of Keepers. Maybe you too have a colleague who seems to spend all day on their phone… Or you're dealing with a boss who doesn't believe you… We dive into workplace dynamics, leadership presence, handling awkward conversations, and how to make sure your hard work actually gets noticed. Listen in, better still, send us your burning question for a future episode. Agony Aunts we aint, but we love dishing out REAL advice.---- Your support helps keep this show going — join us on Patreon.https://tinyurl.com/jacandralpatreonFuture Fluency Indexhttps://www.futurefluencyindex.com/Our upcoming Immersionhttps://www.dropbox.com/scl/fi/rmj2y6e84oqn1983mlc37/BROCHURE-Design-Your-Next-Chapter-2026.pdf?rlkey=na9zr13y1mhapzgd9wefm8cqq&st=uu6s7dj5&dl=0New Episode Every Monday Follow the show https://www.instagram.com/keepingitrealwithjacandral/https://open.spotify.com/show/5yIs5ncJGvJyXhI55Js0if?si=aCNOdB68QnOGnT0vCTPcPgFollow Jac https://www.linkedin.com/in/jacphillips/https://www.instagram.com/jac.phillips.coaching/Follow Ral https://www.linkedin.com/in/gabrielledolan/https://www.instagram.com/gabrielledolan.1/Produced by Keehlan Ferrari-Brown

1215. This week, we talk to Kory Stamper about why color science is surprisingly dangerous. We look at the literal chemical explosions at DuPont dye labs and the bitter rivalry between Webster's Third and the American Heritage Dictionary. Then, we look at Kory's top three book recommendations for fellow color nerds. This bonus discussion originally aired for Grammarpaloozians in April. To hear them right away, join at Patreon.com/GrammarGirl.Find Kory Stamper at KoryStamper.com or on Bluesky.A hearty thank-you to our Keepers of the Commas on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna Björnsdóttir

Our guests this week are Tiny Habits. The folk pop trio of Cinya Khan, Maya Rae and Judah Mayowa met at Boston's Berklee School of Music and quickly built a devoted following after their heavenly harmonies went viral across social media, with collaborations alongside Lizzy McAlpine, Kacey Musgraves and Holly Humberstone cementing their reputation as one of the most exciting young acts around. This week they return with Keepers, a sophomore record that holds onto their signature stacked harmonies and gorgeous arrangements while pushing into new sonic territory, weaving in elements of yacht rock, folk pop and more. On today's episode, Cinya, Maya and Judah return to the podcast to discuss the making of Keepers and the decision to expand their sound, how Matty Healy from The 1975 came to feature on the record, and whether Australian fans might be seeing them live sooner than they think.Tiny Habits  : Instagram / Spotify / WebsiteVisit our official website here and follow us across our socials.

Wednesday, August 26, 2026 07:30PM

1214. This week, we look at why we say, "It's all Greek to me" when we don't understand something. We trace the phrase from medieval monks who couldn't read Greek manuscripts to Shakespeare's "Julius Caesar," and look at how other languages, like Czech, German, and Cantonese, express the same idea of incomprehension.The Greek segment was written by Valerie Fridland, a professor of linguistics at the University of Nevada in Reno and author of "Why We Talk Funny: The Real Story Behind Our Accents." You can find her at valeriefridland.com.A hearty thank-you to our Keepers of the Commas on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna Björnsdóttir

Jean-Michel Blais has been a celebrated figure in the post-classical piano world since the release of his critically acclaimed debut album in 2016. This fall, he's releasing a new concept album, mirador, inspired by his childhood memories and personal journey as a queer person living with Tourette syndrome. Ahead of the album's release, he joins Q guest host Garvia Bailey to talk about the shift from minimalism to something he calls “generous maximalism," and reflect on how his childhood influenced his new album.

KEEPERS KWOTABLES: “You made up a problem that didn't exist!” / “It's a moment, sure…but great?” / “Any time, all the time it's good!” TOPICS DISCUSSED IN THIS EPISODE INCLUDE: MARVEL SHILLIN' TIME!  Casting rumors for Kitty Pryde in the MCU / A look at how much extra footage will be in Avengers: Endgame Encore […]

By Dan Preston - In a few weeks, we will be observing the biblical festival known as the Feast of Tabernacles. What does it actually mean to keep the Feast, and what can we do to make sure we do so in a way that honors God and glorifies our coming King?

1213. Pulitzer-Prize-winning dance critic Sarah L. Kaufman goes deeper into her journey from the "Washington Post" copy desk to the world of professional dance criticism. We look at how writing about an art form is the ultimate exercise in verb selection, why our brains physically react to words like "meander" or "zigzag," and how to find the "zing" in your writing by juxtaposing unusual adverbs with everyday actions. This was originally a bonus episode for Grammarpaloozians in April, Learn more at Patreon.com/GrammarGirl.Find Sarah L. Kaufman at sarahlkaufman.comGet Sarah's books, “Verb Your Enthusiasm” and “The Art of Grace”A hearty thank-you to our Keepers of the Commas on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna Björnsdóttir

Should your wicketkeeper be a 'wicketkeeper-batter' or the person with the best glove work in the region? Whatever your stance on the role. Who are the best current wicketkeepers in the Caribbean? Machel gives his top eight. As ever please leave a rating, review, comment and follow the Caribbean Cricket Podcast. No other channel keeps it as real as we do on the Caribbean Cricket Podcast. If you'd like to support the Caribbean Cricket Podcast you can become a patron for as little as £2/$2 a month here - https://www.patreon.com/Caribcricket If you would like to read some high quality articles on West Indies cricket - please subscribe to our brand new site - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Caribbean Cricket News on CounterPress • West Indies Cricket independent news⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

KEEPERS KWOTABLES: “A C-section Tauntaun!” / “Two yubs and a half a nub.” / “It's stupid and pointless.” / “It was kinda disappointing as far as the whole apocalypse goes.” TOPICS DISCUSSED IN THIS EPISODE INCLUDE: MARVEL SHILLIN' TIME!  More news on Avengers: Doomsday / News about Vision Quest / Casting news about the X-Men […]

1212. This week, we look at fossil words — old words like "kith," "beck," and "hue" that survive only inside phrases like "kith and kin," "beck and call," and "hue and cry." We also look at listener follow-ups about the game "huckle buckle beanstalk" and the "Nimrod" mascot of Watersmeet, Michigan, plus a familect about "lawn motors" and "underbrellas."The fossil words segment was by Karen Lunde, a career writer and editor. She writes I'll Go First, a newsletter where she shares her story, then hands you a writing prompt and a metaphorical pen. Find her on igofirst.org.A hearty thank-you to our Keepers of the Commas on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna Björnsdóttir

The Hip Hop Archive at Harvard, the Pack Horse Librarians of Eastern Kentucky, the Lenny Bruce Archive, the Internet Archive and more surprising stories of preservation and civic life. With host, Academy Award-winning actress, Frances McDormand. The Kitchen Sisters Present Archiving the Underground, hour one of our two-part Keepers special. Stories of activist archivists, rogue librarians, curators, collectors and historians. Guardians of history, large and small. Protectors of the free flow of information and ideas. Keepers of the culture and the culture and collections they keep.Interviews featured include: Dr. Marcyliena Morgan, founder of the Hip Hop Archive. 9th Wonder (aka Patrick Douthit), acclaimed hip-hop producer, DJ, and Nasir Jones Hip Hop Fellow who discusses setting the standards for the hip-hop canon. Henry Louis Gates Jr., the renowned Harvard professor and literary critic. Brewster Kahle, founder of the Internet Archive. Kitty Bruce, daughter of comedian Lenny Bruce, who details the creation and preservation of the Lenny Bruce Archive. And many more.Produced by The Kitchen Sisters (Davia Nelson & Nikki Silva) with Nathan Dalton and Brandi Howell. Mixed by Jim McKee.

What makes a great remake? Faithfully honoring the original, completely reinventing it, or improving it so dramatically that the first movie becomes obsolete? This week, Griffey, Heath, Sam and Sophia draft the most messed-up movie remakes of all time. With The Thing and The Ring banned from competition, the board is wide open for body horror, slashers, alien invasions, vampires, psychosexual thrillers and one deeply disturbing Lindsay Lohan family comedy. Expect heated arguments over The Fly, Evil Dead, The Hills Have Eyes, Rob Zombie's Halloween, Nosferatu, Dredd, Friday the 13th and Invasion of the Body Snatchers, plus a compelling case for why The Parent Trap secretly qualifies as horror. Along the way, we thirst over Judge Judy, confuse Harry Styles with the Jonas Brothers, learn about Sam's fixation on powerful calves and discover Martin Scorsese's forgotten masterpiece, Infernal Desires. Whose final lineup wins the draft? Vote in the comments! Subscribe to Misfit Parade for new episodes of the Messed Up Movies Podcast, original short films and Keepers of the Crypt. #HorrorMovies #HorrorRemakes #MovieDraft #MessedUpMovies #TheFly #EvilDead #Nosferatu #FridayThe13th