Podcast appearances and mentions of simon peter

In Matthew 16:13-20, Simon Peter declares Jesus is the Messiah they've long waited for. As a result of his bold faith, Jesus changed his name to Peter (which means “rock”). Jesus then declared He would build His church upon Himself. This radical exchange reveals several things about the church triumphant. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29

In Matthew 16:13-20, Simon Peter declares Jesus is the Messiah they've long waited for. As a result of his bold faith, Jesus changed his name to Peter (which means “rock”). Jesus then declared He would build His church upon Himself. This radical exchange reveals several things about the church triumphant. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29

Peter is popular, and we love him. Why? We can relate to him, we resonate with his failings, we love a comeback story, and who doesn't love an outspoken friend! Peter was undoubtedly outspoken. He often asked the question everyone was thinking but was afraid to voice. Sometimes this made him the hero, and sometimes it got him in trouble. Either way, there is a lesson to be learned. This weekend, we looked at Peter's most outspoken moment and found inspiration as we hear him ask the same questions we're all asking.   First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.  Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc  

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Nick Hansen - July 27th, 2025 - Calling All Disciples 1Co 3:12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, 1Co 3:13 each man's work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man's work. 1Co 3:14 If any man's work which he has built on it remains, he will receive a reward. 1Co 3:15 If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. Reading John 1:29-51 Joh 1:29 The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world! Joh 1:30 "This is He on behalf of whom I said, `After me comes a Man who has a higher rank than I, for He existed before me.' Joh 1:31 "I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water." Joh 1:32 John testified saying, "I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. Joh 1:33 "I did not recognize Him, but He who sent me to baptize in water said to me, `He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.' Joh 1:34 "I myself have seen, and have testified that this is the Son of God." Joh 1:35 Again the next day John was standing with two of his disciples, Joh 1:36 and he looked at Jesus as He walked, and said, "Behold, the Lamb of God!" Reading John 1:29-51 Joh 1:37 The two disciples heard him speak, and they followed Jesus. Joh 1:38 And Jesus turned and saw them following, and said to them, "What do you seek?" They said to Him, "Rabbi (which translated means Teacher), where are You staying?" Joh 1:39 He said to them, "Come, and you will see." So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. Joh 1:40 One of the two who heard John speak and followed Him, was Andrew, Simon Peter's brother. Joh 1:41 He found first his own brother Simon and said to him, "We have found the Messiah" (which translated means Christ). Joh 1:42 He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you shall be called Cephas" (which is translated Peter). Joh 1:43 The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, "Follow Me." Joh 1:44 Now Philip was from Bethsaida, of the city of Andrew and Peter. Reading John 1:29-51 Joh 1:45 Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law and also the Prophets wrote--Jesus of Nazareth, the son of Joseph." Joh 1:46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." Joh 1:47 Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom there is no deceit!" Joh 1:48 Nathanael said to Him, "How do You know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you." Joh 1:49 Nathanael answered Him, "Rabbi, You are the Son of God; You are the King of Israel." Joh 1:50 Jesus answered and said to him, "Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these." Joh 1:51 And He said to him, "Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man."

In this powerful message, Pastor Jason Polk takes us to Luke 5 and the life-changing moment when Simon Peter encounters Jesus by the Sea of Galilee. As Peter washes his nets after an unfruitful night of fishing, Jesus steps into his boat and into his life—issuing a call that will alter Peter's future forever. Pastor Jason unpacks the simple yet transformative response: “If you say so.” He challenges listeners to recognize when Jesus is pursuing them—often in the middle of routine, distraction, or doubt. This sermon is a heartfelt invitation to pause, listen, and respond to Jesus' call. Are we willing to drop our nets, let go of control, and trust Him—even when it doesn't make sense? Whether you're distracted, disinterested, or deeply curious, this message reminds us that Jesus often meets us right where we are—and calls us into something greater.

Today's Topics: 1) Gospel - John 20:1-2, 11-18 - On the first day of the week, Mary Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put Him." Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, "Woman, why are you weeping?" She said to them, "They have taken my Lord, and I don't know where they laid Him." When she had said this, she turned around and saw Jesus there, but did not know it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" She thought it was the gardener and said to Him, "Sir, if You carried Him away, tell me where you laid Him, and I will take Him." Jesus said to her, "Mary!" She turned and said to Him in Hebrew, "Rabbouni," which means Teacher. Jesus said to her, "Stop holding on to Me, for I have not yet ascended to the Father. But go to My brothers and tell them, 'I am going to My Father and your Father, to My God and your God.'" Mary Magdalene went and announced to the disciples, "I have seen the Lord," and then reported what He told her. Feast of Saint Mary Magdalene Saint Mary, pray for us! Bishop Sheen quote of the day 2) Is Israel still the promised land? https://frjosephfessiosj566892.substack.com/p/is-israel-still-the-promised-land 3) Pope Leo condemns Gaza barbarity as 93 reportedly killed by Israeli fire while waiting for food https://www.theguardian.com/world/2025/jul/20/pope-condemns-barbarity-of-israel-war-gaza 4) Mike Huckabee rebukes attackers of Christian church and village: “Crime against humanity and God” https://www.christianpost.com/news/mike-huckabee-condemns-attack-on-christian-church-in-west-bank.html

(4:25) Bible Study: Song of Songs 3:1-4b Does the song of Songs mention God? Father explores this. 2 Corinthians 5:14-17 When you lose someone you love dearly a part of you dies. It’s the same way with Jesus. John 20:1-2, 11-18 Father explains the resurrection account describe in this passage (21:54) Break 1 (25:46) Letters: Father talks about how the traditional Latin Mass is comprised largely of young people. How do you come back into the Church after you have been away for a long time? Father answers these and other questions, send him a letter at simon@relevantradio.com (37:27) Break 2 (38:36) Word of the Day Love (39:33) Phones: Carolyn - Curious about Mass, people not going to receive communion, week after week. I wonder why? John - First reading today, the song of songs. If the poetry is a prophecy of Mary Magdalene searching for Jesus the morning of the Resurrection? Cathy - How do you live like brother and sister? I am married a second time; I just haven't gotten my annulment yet. My daughter is getting married, they have been living together for 6 years. Should they be living as brother and sister as well? Kaelon - In Acts 10:26, Simon Peter says... can we still vow down and pray to the saints? How do we reconcile that verse?

JOHN 6:1-14 - FEEDING THE 5000 - BRIAN SUMNER - 2025After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. 2 Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. 3 And Jesus went up on the mountain, and there He sat with His disciples.4 Now the Passover, a feast of the Jews, was near. 5 Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, “Where shall we buy bread, that these may eat?” 6 But this He said to test him, for He Himself knew what He would do.7 Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little.”8 One of His disciples, Andrew, Simon Peter's brother, said to Him, 9 “There is a lad here who has five barley loaves and two small fish, but what are they among so many?”10 Then Jesus said, “Make the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. 11 And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. 12 So when they were filled, He said to His disciples, “Gather up the fragments that remain, so that nothing is lost.” 13 Therefore they gathered them up, and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten. 14 Then those men, when they had seen the sign that Jesus did, said, “This is truly the Prophet who is to come into the world.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Teacher: Isaac Villa Download Sermon Notes  Watch Episode Give Online: http://westgatechapel.org/give Connect With Us: http://westgatechapel.org/connect Chapters (00:00:00) - Testimony(00:04:34) - Wonders of Westgate(00:05:47) - Deep Roots Groups(00:11:44) - There's Joy in the House of the Lord(00:18:41) - Wonders of the World(00:25:23) - Passing the Bucket(00:26:17) - A message from the Living Hope(00:28:04) - First Peter: A Sixth Week Fill In(00:29:28) - First Peter(00:35:46) - God's Choosing of Us(00:38:50) - Living Hope for Suffering(00:42:21) - What Does Hope Mean?(00:46:50) - Peter's In the Inheritance(00:50:02) - How Do They Refine Gold?(00:54:00) - Simon Peter(00:59:00) - Living Hope: Jeremiah, Peter and More(01:05:29) - Great Is Thy Faithfulness(01:11:24) - Westgate Chapel Mission Team: Sending a Team to Costa Rica

The education of Peter shows up in a two-question test. Sounds easy, right? The problem with a two-question test… there's room for error. Thankfully, in this story, there is a retake… with some private tutoring… that's how we see it. Your view of Jesus transforms how you worship, pray, and think about your day-to-day life. Sharpen your view and add clarity to your understanding; your daily walk with Christ will flourish.   First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.  Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc

A Sermon for the Fifth Sunday after Trinity St. Luke 5:1-11 by William Klock Our Gospels during these first few Sundays of Trinitytide—so far—have all had us following Jesus as he made his way to Jerusalem to observe the Passover for the last time.  But today's Gospel—from the Fifth Chapter of Luke—takes us back to the beginning of Jesus' ministry—those early days when he was travelling around the region of Galilee a long way from Jerusalem.  Luke gives a series of vignettes in Chapter 4.  Every sabbath, he writes, Jesus was teaching in the synagogues.  He read from Isaiah one sabbath in his hometown synagogue in Nazareth and then he told the people, “Today this scripture is fulfilled in your own hearing!”  The people were so angry that they tried to stone him and he fled from the town.  So he went to Capernaum and taught in the synagogue there.  That's where a demon-possessed man stood up and shouted at Jesus: “I know who you are.  You're God's holy one!”  And just to prove it, Jesus then cast out the demon and word went out throughout the whole region.  On another sabbath, after preaching in the synagogue, he was invited to the house of Simon Peter.  Peter's mother-in-law was sick with a high fever.  Jesus rebuked the fever and straightaway she recovered and served them lunch.  Pretty soon everyone who was sick or who had a demon showed up and Jesus healed them all.  And because of that, no matter where Jesus went, Luke writes, the crowds hunted for him.  And that's how today's Gospel begins.  One day Jesus was standing by the lake of Gennesaret.  Finally a moment of peace.  An early morning walk on the beach.  He found a little cove.  The shores of Gennesaret (or Galilee as it's otherwise known) are full of little coves.  He watched as the fishermen dragged their boats ashore after a night of hard work.  But then someone came down the trail to the beach.  And he saw Jesus.  And he went running back up the trail out of sight shouting, “He's here!  He's here!  I've found him!”  And others began to follow the man back down the trail to the beach.  And more and more until another crowd had gathered and was pressing in on Jesus.  They had seen for themselves or they had heard the stories of the amazing things the God of Israel was doing through Jesus and they wanted to see more.  They wanted to hear more of the good news that Jesus was proclaiming. But it was no good trying to preach from the middle of the crowd.  People kept interrupting them with their problems.  Even if he could get a few words out, the crowd just couldn't hear him.  So Jesus had an idea.  Sound travels wonderfully over water and the little beach cove was a perfect amphitheatre.  So he made his way down to the water where he'd seen the two boats, and got into one of them, and standing there, he called to one of the fishermen.  Jesus recognised the man.  It was the same fellow who'd invited him to lunch after the synagogue service.  It was the same fellow whose mother-in-law he'd healed.  “Hey you!  Was it Simon or Peter or Simon Peter.  Yes, this is your boat isn't it?  Row me out a little way from the land.”  Maybe Peter felt like he owed Jesus something or maybe he was flattered that Jesus had chosen his boat and remembered him from the other day.  Whatever the case, Peter set aside his net, got in the boat, and rowed Jesus out into the middle of the cove.  And Luke says that Jesus sat down in the boat and began to teach the crowd. It was probably some version of Jesus' favourite sermon.  Luke has preserved one version of that sermon that we sometimes hear called “The Sermon on the Plain”—because Jesus preached it in a flat, open place, but mostly because it contrasts with the version preserved by Matthew, where Jesus preached from a hillside.  We call that version “The Sermon on the Mount”.  That's the sermon where Jesus preaches about the kingdom of God.  It's the sermon in which he calls the people of Israel to trust in the Lord because he never fails to provide.  He clothes the flowers of the field that wither tomorrow.  He feeds the birds so that they have no need to worry.  How much more important are you—the Lord's elect, chosen, called covenant people—than flowers and birds?  So stop worrying and trust him.  Pursue, seek his kingdom above everything else, and trust him to take care of you.  Israel had struggled for forever with idolatry—in one form or another—instead of trusting in and giving her full allegiance to the Lord.  That's what got them exiled to Babylon.  The Pharisees were right.  That idolatry and fickle faith was what kept them in a sort of in-house exile in their own time.  So, in other words, Jesus is saying to the people of Israel: Give the Lord your allegiance.  Give your all to his agenda: to holiness, to being light in the darkness, stop being so fickle.  You do that and, just as he promised, the Lord will take care of you—he'll even pour out his blessings on you. And Peter sat there right in front of Jesus, holding the oars, keeping the boat in position and Jesus facing the shore, and he listened.  The Bible doesn't tell us anything about Peter's past, but just like anyone else, he had one.  I don't think Peter was any great or notorious sinner or anything like that.  Reading between the lines, I think it's safe to conclude that he was just your ordinary, average Judean who obeyed torah as best he could, who celebrated Passover with his family every year, who went to the temple in Jerusalem as required—at least most of the time.  But he knew he wasn't perfect.  He could be impetuous at times.  He could fly off the handle.  But most of all, as Jesus preached, I think Peter was convicted of his own fickleness.  He tithed, but sometimes he did so grudgingly.  He kept the sabbath, but sometimes he worried where the money was going to come from when he took off that one day a week from fishing.  Some days, especially in the summer, sunset on Saturday just couldn't come soon enough for Peter so he could get back to work. Jesus got Peter thinking.  Did he really trust in the Lord?  Or did Peter trust in Peter?  Had he really given his full allegiance to the God of Israel or was Peter really serving Peter?  And Peter mulled on these things as Jesus finished speaking and said to him, “Put out into the deeper part, and let down your nets for a catch.”   Peter was still playing through in his head what Jesus had been saying about trusting the Lord and giving him his full allegiance.  This snapped him out of it.  No more introspection.  It's like Jesus knew what he was thinking.  Peter didn't really want to let down his nets.  He'd fished all night and they hadn't caught anything.  They certainly weren't going to catch anything in the daylight.  That's because they fished with nets made of linen.  The fish could see them in the day, but they'd swim right into them in the dark at night.  And Peter had just finished cleaning and mending his nets.  Now he'd have to clean them—and if they hit a snag, maybe mend them too—all over again.  Peter was born and bred to fishing.  He knew everything there was to know about it.  He knew the habits of fish, he knew about nets, he knew about the seasons, the time of day, and the play of light in the water.  He knew about boats.  He knew about marketing and selling fish.  He was a fisherman!  And if First Century fishermen were anything like Twenty-first Century fishermen, the last thing you'd want to do with Peter is start an argument over fishing—especially if you're not a fisherman.  And, of course, Jesus was not.  His father had taught him the carpentry and the building trade. Peter really, really didn't want to cast his net into the water again and he wouldn't have for anyone else.  But this was Jesus.  Just like everyone else, Peter wasn't quite sure exactly what to make of him, but he'd not only heard the stories; he'd seen it for himself.  His mother-in-law had been on the verge of death, but Jesus made her well—so well that virtually instantly she was up serving them lunch.  And so he says to Jesus, “Master”.  Let me pause there.  Master is okay, but it might not be the best translation.  In the Gospels people address Jesus as “teacher” or “rabbi” or even as “lord”, but unique in Luke's Gospel, people occasionally address him as epistata.  An epistates is someone in charge, someone with authority.  The ten lepers address Jesus as epistata.  The disciples, when they were in the boat being tossed around by the storm, addressed him as epistata.  That's how Peter addresses Jesus here.  “We were working hard all night and caught nothing.  But okay, Master.  You're the boss, you're calling the shots here.  So if you say so, I'll let down the nets.”   Peter sounds like he's letting down his nets grudgingly.  I wonder if that's how it really was.  He's been convicted in his own heart of how he's been half-hearted in serving the Lord.  He's just been hearing Jesus preach about God taking care of flowers and birds.  Or something along those lines, because we know Jesus liked to preach on that topic.  It was exactly what fickle, half-hearted Israel needed to hear.  So Peter probably didn't want to go through the hassle of letting down his nets again, but I think he wanted to trust that through Jesus, the God of Israel really would look after him.  Jesus might not know anything about fishing, but Peter had seen that Jesus had authority and that he took charge of things—whether demons or blindness or sickness or even the fish in the sea.  He could see, plain as day, that the God of Israel was working through Jesus.  Peter was thinking on those words: “Seek first the kingdom of God and all these thing will be added to you.” I think the main reason Luke records these words from Peter about having fished all night and caught nothing is that he wants to remind us that this is the way the Lord works.  Jesus is telling Peter to fish at the worst possible time to fish.  Jesus does this throughout the Gospels.  He hears that Lazarus is sick and near to death, but then he waits three days before going—time enough for Lazarus to be well and truly dead.  So instead of healing Lazarus from sickness, he raises him from the dead and calls him out of his tomb.  Or think of the woman who was bleeding for twelve years or the man who was blind from birth.  In that last instance Jesus had the opportunity to explain why these things happened.  The disciples with their conventional wisdom assumed that either the man or his parents were great sinners and that the Lord had punished him with blindness.  But Jesus said that, no, the man was born blind that God might reveal his glory.  Because that's how the God of Israel works and Israel is the chief example.  The Lord allowed his people to become slaves in Egypt so that he might display his glory both to them and to the watching nations.  In the events of the Exodus the God of Israel exposed the king and the gods of Egypt as frauds, totally lacking the great power and authority they claimed to have.  The God of Israel single-handedly beat the gods of Egypt at their own games and humbled mighty Pharaoh—the greatest king on earth—and drowned his army in the sea.  And at the same time, in Israel, he created a people who would forever be singing his praises and announcing his glory to the nations.  All because they had watched him do the impossible.  Every newborn baby boy was circumcised and, in that, he was given the sign of God's covenant promise.  And every year the fathers of Israel led their families as they ate the Passover meal and recalled the Lord's promises and the glory he displayed on their behalf in the Exodus. Jesus was doing the same thing.  He had come to lead the people in a new exodus and along the way, he was acting out that exodus, that divine deliverance as he did the impossible—and the more impossible the better, because the more power and authority it displayed.  Why had Peter (and James and John, his partners) why had they been skunked that night?  I don't know.  Maybe Peter said something unkind to his wife before leaving that night.  Maybe he'd shorted the Lord in his tithing that week.  Maybe he'd dallied too long with that dancing girl the day before.  Maybe Peter thought his empty nets were punishment for some sin.  But if he'd asked Jesus, “Why did I toil all night and catch nothing?  Did I sin?”  Jesus would have said, “No, Peter.  It was so that the Lord, the God of Israel, would be glorified.” And that's exactly what happens.  Luke writes, beginning at verse 6 that when they let down their nets, they caught such a huge number of fish that their nets began to break.  Usually they'd fish all night for a catch that wouldn't break their nets, but now Peter let down his net and before he could even pull it back into the boat to keep from becoming over-full of fish, the catch was so great that it strained the integrity of the net.  I assume it was just he and Jesus in the boat and he and Jesus were, themselves, straining to pull the net in.  They signalled to their partners in the other boat to come and help them, Luke writes.  So they came, and filled both the boats, and they began to sink.   And right there, in a sinking boat, with fish wriggling all around them, Luke writes that Peter took stock of everything that had just happened.  He fell down at Jesus' knees.  “Depart from me, Lord!” he said, “Because I'm a sinful man!”  James and John, the sons of Zebedee, Simon Peter's partners were just as amazed, Luke writes.  But being in the other boat, they couldn't kneel at Jesus' knees.  But Peter knelt there convicted of his sins by this amazing display of God's glory.  I found myself asking this week why Peter didn't have this same reaction when Jesus healed his mother-in-law.  Why was Peter's mother-in-law sick?  For the same reason: so that Jesus could display the glory of the God of Israel.  Presumably Peter was impressed when he saw the healing.  But it didn't impact him the way the multitude of fish did.  And maybe that's because Peter was a fisherman, not a doctor.  It highlight the fact that God gets to each of us in different ways to convict us of sin and to move us to faith.  Every one of us has a different story of how God got hold of us.  That, too, is how he works.  But one way or another, each of us has been amazed and captivated by the glory of God. Our reactions to that revelation are often different too.  Some people encountered God's glory and were moved to faith as Jesus wiped away their tears.  Peter, however, is met by that glory and is moved to tears.  He knew how the prophets had preached about the coming judgement of Israel for her sins.  He'd heard Jesus preach—not just the warm-fuzzies, but also the announcement of soon-coming judgement.  And when he saw the glory of God, when he experienced the presence of the holy, Peter found himself overwhelmed by his own sinfulness.  He knew he didn't belong in the presence of the holy.  He knew he belonged with those people who would find themselves in the outer darkness weeping and gnashing their teeth.  He responded just like Isaiah when he found himself in the presence of the holiness of God.  Remember Isaiah.  He cried out, “Woe is me!  For I am lost.  For I am a man of unclean lips and I dwell in the midst of a people of unclean lips.  For my eyes have seen the King, the Lord of hosts!” (Isaiah 6:5).  But it was just as Isaiah acknowledged his sinfulness that an angel flew down to touch his lips with a cleansing and holy fire.  The angel announced that his guilt had departed and that his sin had been blotted out.  And when the Lord called out, “Whom shall I send?  Who will go for us?  Who will proclaim my message to Israel?”  Isaiah cried out, “Here I am!  Send me!” And it's that scene all over again in that sinking fishing boat on the Sea of Galilee with fish wriggling all around.  Peter knelt there shaking at Jesus kneels and Jesus said, “Don't be afraid.  From now on you'll be catching men!”  Jesus is, himself, the holy fire who purifies us from our sins. Now, it doesn't come across in our English translations, but when Jesus says that Peter will be catching men, that “catching” isn't usually a word associated with fishing.  It has the sense of catching someone or something alive—like a warrior catching an enemy, but sparing his life.  There's a reason behind Jesus' odd choice of words.  What he's doing is echoing the words of Jeremiah 16.  There, through the Prophet, the Lord announced the judgement that was about to come on the people of Judea for their unfaithfulness and their idolatry.  The Babylonians would come and none would escape.  The Lord says, “I am sending for many fishers, declares the Lord, and they shall catch them…For my eyes are on their ways.  They are not hidden from me, nor is their iniquity concealed form my eyes.”  Jesus draws on the common Greek translation of the prophet.  He uses the same word: catch.  The people of Judea in those days wouldn't be killed, but neither would they escape the judgement of exile.  But now Jesus flips the imagery around.  The people of Judah are still in their long exile, still experiencing the punishment brought by their sins, but now the Lord will send fishers again, this time to catch sinners and to rescue them alive from the coming judgement.  What was in Jeremiah's day an image of the Lord's judgement on sinners, Jesus now turns into an image of God's mercy for them.  As Jesus says in John's Gospel, “God did not send the son into the world to condemn the world, but so that the world could be saved by him.”  That's what Jesus has come to do.  And even though only he can go to the cross to accomplish the redemption of sinners, he's not going on this fishing trip alone.  He's calling Peter (and James and John and eventually a whole host of men and women that we call the church) to go fishing with him, to catch men and women that they—that we—might be delivered from our sins and from the coming judgement. How much of this did Peter understand that day?  Probably not much.  But what he did know is that in Jesus the God of Israel was at work.  He knew that judgement was inevitable and he knew that somehow and in some way the Lord was making deliverance possible through Jesus.  He had seen the glory of the Lord and there was no going back.  And so, Luke writes, They brought their boats to land, then they abandoned everything and followed him.   Peter walked away from all of it.  The boats, the net, the sea, the fish.  They had been his source of security.  That's what he'd trusted.  But he heard that reminder from Jesus: Seek first God's kingdom, and all these things will be added to you.  If the Lord could fill his nets to bursting just to make this point, Peter was ready to trust him with everything—to give his full allegiance to Jesus the Messiah.  If God could do this, he could do anything.  And so Peter gave his allegiance to the Lord Jesus.  And he knew hardship and he knew persecution and eventually he would even come to know martyrdom.  His faith and his love for Jesus would eventually lead him from Jerusalem all the way to Rome and all along the way he proclaimed the glory of God.  All the way he proclaimed the good news that Jesus died to forgive sins and rose to restore God's life to us and to the world, and that this Jesus is the Lord of all who shows us the glory of his Father.  Peter went out into the world to challenge the fake gods and the fake kings in whom we trust, and proclaimed the crucified and risen Lord so that everyone would know the glory of the one, true God.  Peter eventually died for that message.  But Peter knew that his risen Lord was master over death itself, just as he'd been master over all those fish that one morning years before.  And so he trusted Jesus' promise: Seek first God's kingdom and his righteousness—even if it means martyrdom—and he will take care of you. Let's pray: Father, you have called us and made us your people.  You send us out, like Simon Peter, to fish for people that they might know the life of your kingdom.  When we're tempted to protest, thinking that we are unworthy of the task, that we are too sinful, that we aren't up to it, remind us that in Jesus you have forgiven us, that you have made us holy, that you have filled us with your Spirit, and that you have given us this remarkable and irresistible story to tell the world, this story of your goodness, your love, your grace, your mercy, and your faithfulness.  Your glory.  Give us the grace to do the work of your kingdom as we trust in your faithfulness to us and to all who hear it.  Amen.

When God calls us to something new, our first instinct is often to focus on what we lack—our insecurities, fear of rejection, or the possibility of failure. But Matthew 10 reminds us that confidence in God's calling is rooted not in our abilities but in His presence, power, and purpose. Jesus sent His disciples out with authority, without micromanaging their flaws. His instruction? Be wise, stay pure, and keep moving forward—even in the face of rejection. If you’ve ever felt unqualified or hesitant to pursue a new opportunity, this devotional reminds you that godly confidence is less about perfection and more about obedience. Shake off the dust, trust your calling, and walk boldly into your next assignment. Highlights ✨ God doesn’t wait for perfection—He works through our obedience.✨ The disciples were imperfect but sent anyway. So are we.✨ Jesus’ instruction to "shake off the dust" is a bold reminder: don’t carry rejection into your next opportunity.✨ Confidence in God’s call means focusing more on His power than our past mistakes.✨ Like the disciples, we are chosen, equipped, and sent to make an impact. Join the Conversation Have you ever shaken the dust off and stepped out in faith, even when you felt unqualified? Share your story with us and encourage someone else! Tag us @lifeaudionetwork and use #CalledWithConfidence to join the conversation.

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

This morning's passage from Luke 5:1–11 reminds us that Jesus calls imperfect people to follow Him. Peter, overwhelmed by the miracle of the great catch of fish, falls at Jesus' feet and confesses his sinfulness. But Jesus doesn't turn him away—instead, He calls Peter to a new purpose: to fish for people. It's a beautiful reminder that our flaws don't disqualify us. Following Jesus may cost us something, but whatever we give up, He uses for His glory. Jesus just asks us to trust Him and take that step.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%205%3A%201-11&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Jesus, how are You praying for me? I’d never thought to ask that question until my friend Lou shared the experience of his heart-cry to Christ when he was faced with a situation that required more wisdom and strength than he was able to muster. Hearing him voice that noteworthy question in prayer has helped me add a fresh dimension to my understanding and practice of prayer. In Luke 22, there was no mystery as to how Jesus was praying for Simon Peter: “Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail” (vv. 31-32). When Peter was battered through trial, his faith flickered. But because of Christ’s grace, it didn’t fail. The book of Acts tells us how Jesus’ prayers for Peter—His eager but weak disciple—were answered. God used him to preach the good news about Christ to Jews and gentiles alike. And Jesus’ prayer ministry hasn’t ended. Paul reminds us that “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (Romans 8:34). When you find yourself in the throes of trial or temptation, remember that Jesus, who prayed for His disciples (see John 17:13-20) remains in prayer for those who have believed their message about Him.

Honestly, I had a tough time sleeping when I was in Singapore some years ago. It was my first time overseas. It was hot all the time there; it's sub-equatorial. And I found myself lying awake almost all night long. I was there with another guy. We were ministering together there, teaching in seminars. So, since we couldn't sleep, we ended up talking and talking, and the ceiling fan over our heads made about one revolution per minute, so it wasn't doing much good. Finally about 3:00 to 3:30, just about the time you get to sleep, a little cooler at that point, and you wouldn't know it, you just doze off and suddenly you'd hear a rooster crowing right there in downtown Singapore. The roosters didn't care; they were still crowing. You could hear right after that, all the sounds of Singapore waking up...thank you Mr. Rooster, I just got to sleep. Now, I didn't grow up on a farm. So this was my first opportunity to listen each morning to the power of a rooster's wakeup call, whether I wanted to wake up or not. I'm Ron Hutchcraft and I want to have A Word With You today about "The Rooster In Your Heart." Our word for today from the Word of God comes from Matthew 26. It's a familiar account of the denial of Jesus by His main man, Simon Peter. And in verse 73, we come upon the third time Peter is going to deny his Lord. "After a little while, those standing there went up to Peter and said, 'Surely you are one of them, for your accent gives you away.' Then he began to call down curses on himself, and he swore to them, 'I don't know the man!' Immediately a rooster crowed. Then Peter remembered the words Jesus had spoken, 'Before the rooster crows you'll disown me three times.' And he went outside and wept bitterly." It appears here that Peter betrayed Jesus twice before and didn't deal with what he had done. He managed to get through that okay. But the third time, the Bible says, "He went out and wept bitterly." In fact, the Greek means he went out and wept bitterly and loudly. You could hear this man sobbing aloud after what he had done. And it was the sound of the rooster that triggered repentance. In a sense, that rooster did to Peter what roosters often do; he woke Peter up. Now, Jesus told us the Holy Spirit would specialize in wakeup calls. He said in John 16, "When the Holy Spirit has come, He will convict the world of sin." When you betray your Lord in some sin or some compromise, there is - in a sense - a rooster calling in your heart saying, "Wake up! Look what you're doing! Do you know how this makes your Savior feel?" It's like an arrow to the heart. The question is, "What do you do when the Holy Spirit's conviction says, 'What have you done?'" It's possible that the rooster's been crowing in your heart lately; things you've been doing in secret or when you're with that person that maybe you never should have been associated with. Or maybe when you've compromised the truth, or you've neglected your family again, you've hurt the people you love again, you rationalize what you should be repenting of. Peter graduated from spiritual treason to spiritual greatness after his denial. Why? He let God break his heart over his sin. He responded emotionally to the stabbing pain in his heart. Do you? Spiritual disaster begins when you begin to quench the Spirit of God, you ignore the call that should wake you up. Today, through this program, the rooster's crowing again. It's the Holy Spirit saying, "You're breaking Jesus' heart. It's time you shed some tears over it as He is. It's the cry of a rooster that means a new day is dawning. The conviction of the Holy Spirit can begin a whole new day in your life if you'll wake up.

This weekend, we continue in the Peter Process with a famous and formative moment in Peter's early life: a walk on the water. We all have formative moments, both good and bad. They have become part of our story and how we became who we are. Do you remember any formative moments in your life?  It could be an event, an interaction, a success, a season, or a struggle that is etched in your memory. As you think about them, look at how God might still be using them to write your story.   First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.    Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc  

The God Who Knows Us Better Than We Know Ourselves is a powerful devotional that explores Peter’s journey from boldness to denial—and Jesus’ divine insight into his heart. It reminds us that even when we believe we’re ready, God’s timing is intentional. Jesus sees not only who we are now, but also who we are becoming. If you’re feeling stuck in a season of waiting or wondering why God hasn’t “put you in the game,” this episode will bring clarity, encouragement, and comfort. ✨ Highlights: Luke 22:31–34 sets the scene: Jesus warns Peter about Satan’s plans—and reveals Peter’s future denial. Peter, full of confidence, says he’s ready for prison or death… but Jesus knows the truth. The devotional reflects on how our zeal doesn’t always match our maturity—and how Jesus intercedes and lovingly guides us. Just like Peter, we may overestimate our readiness, but God sees the full picture of our hearts, trials, and future impact. Encouragement for believers who feel overlooked or underused: God plays the long game, and His plans are rooted in both mercy and foresight.

1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,Factum est autem, cum turbae irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.Et vidit duas naves stantes secus stagnum : piscatores autem descenderant, et lavabant retia. 3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. 5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes nihil cepimus : in verbo autem tuo laxabo rete. 6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. 7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. 9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant : 10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.similiter autem Jacobum et Joannem, filios Zebedaei, qui erunt socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. 11 And having brought their ships to land, leaving all things, they followed him.Et subductis ad terram navibus, relictis omnibus, secuti sunt eum

In this episode of Dialogue Out Loud, poetry editor Terresa Wellborn hosts poets Simon Peter Eggertsen and Kevin Klein to discuss their poems “Night Prayer at Binh Duong +” and “Allergies for Janet,” featured in… The post Poetry Beyond Ritual: A Conversation with Simon Peter Eggertsen and Kevin Klein appeared first on Dialogue Journal.

 1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,Factum est autem, cum turbae irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.Et vidit duas naves stantes secus stagnum : piscatores autem descenderant, et lavabant retia. 3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. 5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes nihil cepimus : in verbo autem tuo laxabo rete. 6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. 7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. 9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant : 10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.similiter autem Jacobum et Joannem, filios Zebedaei, qui erunt socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. 11 And having brought their ships to land, leaving all things, they followed him.Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.The Church here is represented by Peter's boat. In the ship of the Church of Jesus, beaten by the waves and tempest of this world, let our trust in God.

Don't you love it when someone gets a little smile on their face and they say, "We were just talking about you." Your mind starts racing, and you think, "What were they saying about me?" When they say that to me, I usually ask, "Oh, do I get a chance to defend myself?" You know that people talk about you when you're not around. That's true for just about everybody, and you've heard how folks talk about other people when you're there. So you have every reason to believe that they talk about you, and it might not be your best stuff. I know someone who's been talking about you, and it's definitely for your benefit. I'm Ron Hutchcraft and I want to have A Word With You today about "When Jesus Prays for You." Now, our word for today from the Word of God comes from Luke 22. Simon Peter, as we look at this passage, is about to head into the most intense spiritual battle of his life. And Jesus, in an intimate moment, looked him in the eye and said, "Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers." I believe what was going on here is that Jesus is indicating that the difference in Peter is going to be that Jesus is going to be praying for him. The difference for you is that Jesus is talking to His Father about you today. You say, "That's a pretty good description of how I feel...sifted. And maybe Satan wants to sift you as wheat, but it says Jesus is praying for you. In John 17:11 we find that He prays this way, "Holy Father, protect them by the power of your name - the name you gave Me. While I was with them, I protected them and kept them safe by that name you gave Me. My prayer is not that you should take them out of the world but that you should protect them from the evil one." You know, Hebrews 7:25 says that, "He ever lives to make intercession for us." Jesus is at His Father's right hand talking to Him about you and me. I think He's praying for your protection from all the Devil wants to do. John 17:16 - "Sanctify them by the truth; Your Word is truth." He's talking about "sanctify" as in, "Keep them special, Father." It's like that sign you see in a restaurant that says it's "reserved." What does that mean? Nobody else can have it. It's reserved just for the use of the person who's asked for it. Well, that's what "sanctify" means. It's set apart for God; reserved for God. That's what Jesus does for you. He wants you to be kept separate, special, and unpolluted. He talks about using His Word to keep your body pure, to keep your mind pure, your imagination, and your sense of humor. Those belong to Jesus, and He's praying for that. Then in chapter 17, verse 18, He says, "Father, as you sent Me, I have sent them into the world." Then He says, "My prayer is not for them alone, but for those who would believe in me through their message." Realize He is praying for your mission. He's praying that others will come to Christ. That means He's praying for us, who, years later, have come to Christ through their message. And He's praying for people that will be led to Christ as you and I declare His message. Look at what happens as a result of Jesus' praying for Peter. Ultimately, in the short term, yeah he came under attack. Yes, he denied Jesus; yes, he disappointed Jesus. But ultimately, he ended up safe, and secure, and pure, and powerful, because Jesus was praying for him. He's praying for you, and that's the ending you will have. You are not traveling this road alone. Someone's talking about you. Jesus is talking to His Father about you. Man, that's good to know. That will make all the difference.

We think we can spot them, but we can't. We are confident that we know the predictors of success and the signs of greatness, but the truth is, we don't. "Better" doesn't just happen; it becomes. Better is not an accident; it's a process. No one's life better reveals the power of process than Peter's. Jesus saw it in him, called it out, and then let us watch the process unfold so we could learn from it. This summer, we will look at the "Peter Process." We will walk through a life with all its ups and downs and find a process for a better you. First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.  Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc  

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jul06.pdf * Four weeks ago we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray Jesus. Since then, we examined the Passover Seder that Jesus held with His disciples and Jesus' example of having a Servant's Heart (to lead by humbly serving). * Today, we finish a two-week look at Luke's account of Jesus warning His disciples of trouble that is coming, with specific warning to Simon Peter, followed by Jesus praying in the Garden of Gethsemane on the Mount of Olives, Judas' betrayal of Jesus, Jesus' arrest, and Peter's three denials of Jesus. These events are connected; Jesus' warning and example show us that prayer is the key to avoiding temptation, to successfully handling a troublesome situation, and that without it we are likely to succumb to temptation – Judas fails by going through with the betrayal, Peter fails by denying Christ. * Meanwhile, Jesus succeeds! He does not enter into temptation. Rather, Jesus goes forward with carrying out the will of the Father. In the process, Jesus demonstrates great love for us: “Greater love has no one than this, than to lay down one's life for his friends.” – John 15:12

This week we begin our new series Use Me: Beauty in the Broken with a powerful message about the disciple Simon Peter. Pastor Roberto reminds us that God doesn't wait for us to be perfect before calling us—He meets us in our mess and shapes us into vessels for His mission. Peter's story is deeply human. A fisherman turned apostle, he was impulsive, passionate, courageous, and flawed. He walked on water and then sank in doubt. He declared loyalty to Jesus, then denied Him. But through grace, repentance, and restoration, Peter grew into a steadfast leader of the early church. This message explores how our words, works, and wants reveal our true character. And how, through Jesus, even our brokenness can become the foundation for spiritual growth. You don't have to fix yourself before God can use you—what matters most is your desire to follow Him. “Beyond your words and works, God is interested in your wants.” – Pastor Roberto Discussion Questions How would you describe Peter's character at the start of his journey with Jesus? What stood out to you about his transformation? In what ways have your words, works, or wants not always aligned? How have you experienced God working through your imperfections? What does it mean to you that God changes us not based on who we were, but on who we can become? Pastor Roberto asked, “What do you want?” — How would you honestly answer that today?

1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,Factum est autem, cum turbae irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.Et vidit duas naves stantes secus stagnum : piscatores autem descenderant, et lavabant retia. 3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. 5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes nihil cepimus : in verbo autem tuo laxabo rete. 6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. 7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. 9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant : 10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.similiter autem Jacobum et Joannem, filios Zebedaei, qui erunt socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. 11 And having brought their ships to land, leaving all things, they followed him.Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.

John 6:7-9 Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.” One of His disciples, Andrew, Simon Peter's brother, said to Him, “There is a lad here who has five barley loaves and two fish, but what are these for so many people?” John chose to record this miracle because it was a public, impossible to deny, pivotal event in Jesus' ministry. The Jews in Jerusalem had rejected Jesus, but the Jews in Galilee wanted to make Him king, but for the wrong reason: material comfort and gain. This lesson is important for us for many reasons. First, the magnificence of the miracle was the Father's testimony regarding His Son. This was an unparalleled act of love for the crowd. When Jesus asked Philip, “Where are we to buy bread, so that these may eat?” Everyone knows the answer to that question. There's no place that has that much bread (assuming 5000 men with one wife and child accompanying them, with each eating 1/3 of a loaf, that's 5000 loaves of bread or about 1 and 1/2 semi-tractor trailer loads). And if there were a place that had that much bread, it was unaffordable. It would take around 6–8 months of normal wages to pay for it all. Perhaps 200 denarii was what they had, but Philip said that was insufficient. So feeding 15,000 people was quite a generous expression of God's love and provision. This encourages us to be generous in our hospitality, looking to God for His supply. Second, we can be encouraged by Andrew's faith. Would you offer as an answer to this problem a boy's lunch of 5 loaves of bread and two fish? That seems incredulous unless you figure in faith. We aren't told why Andrew mentioned the boy's lunch, but it is possible that Andrew believed Jesus could do something big with such a little thing. And if that's the case, I pray, “Lord, make us more like Andrew!” We are encouraged that Jesus can take whatever we have to give to Him, and He will use it for the glory of God. That's exactly the attitude we should have as we live to love with Jesus. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”[a] 11 And when they had brought their boats to land, they left everything and followed him.—Luke 5: 1-11

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelisThe Apostles Peter and Paul are the two Princes of the Apostles, the foundations of the Church, on which she is firmly established as on a rock. This feast is almost entirely devoted to St Peter, the Bishop of Rome, the great Apostle of the Gentiles being more specially honored on June 30th. The lessons and prayers of this Mass describe how his Lord and Master Jesus Christ prepared the fervent Aostle, St Peter, for the supreme office of the Papacy. After the Descent of the Holy Ghost St Peter preached the Gospel in Judea and was cast into prison by Herod Agrippa. He was miraculously delivered by an Angel and established his see first at Antioch, and then finally at Rome, where the first pope exercised for twenty-five years the Supreme Authority vested in him by Christ Himself. He was arrested, and like St Paul suffered martyrdom A.D. 65. This feast marks the day of the translation of their relics.

Join us on PowerPoint today as we continue the story of Simon Peter. Jesus knew that if He captured this simple fisherman's heart, he would be changed forever and he would change the world forever. Jesus sees that same greatness in us. To support this ministry financially, visit: https://www.oneplace.com/donate/395/29

In this first part of the message, “The Rock,” Pastor Jack Graham focuses on a common man whom Jesus transforms into an uncommon man: Simon Peter. Simon was a simple fisherman, but Jesus saw greatness in him and named him Peter, meaning “the rock.” Listen to this powerful story. To support this ministry financially, visit: https://www.oneplace.com/donate/395/29

Matthew 16:13-19When Jesus went into the region of Caesarea Philippihe asked his disciples,“Who do people say that the Son of Man is?”They replied, “Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets.”He said to them, “But who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”

Reading IActs 12:1-11In those days, King Herod laid hands upon some members of the Church to harm them.He had James, the brother of John, killed by the sword,and when he saw that this was pleasing to the Jewshe proceeded to arrest Peter also.–It was the feast of Unleavened Bread.–He had him taken into custody and put in prisonunder the guard of four squads of four soldiers each.He intended to bring him before the people after Passover.Peter thus was being kept in prison,but prayer by the Church was fervently being madeto God on his behalf.On the very night before Herod was to bring him to trial,Peter, secured by double chains,was sleeping between two soldiers,while outside the door guards kept watch on the prison.Suddenly the angel of the Lord stood by himand a light shone in the cell.He tapped Peter on the side and awakened him, saying,“Get up quickly.”The chains fell from his wrists.The angel said to him, “Put on your belt and your sandals.”He did so.Then he said to him, “Put on your cloak and follow me.”So he followed him out,not realizing that what was happening through the angel was real;he thought he was seeing a vision.They passed the first guard, then the second,and came to the iron gate leading out to the city,which opened for them by itself.They emerged and made their way down an alley,and suddenly the angel left him.Then Peter recovered his senses and said,            “Now I know for certain            that the Lord sent his angel            and rescued me from the hand of Herod            and from all that the Jewish people had been expecting.”Reading II2 Timothy 4:6-8, 17-18I, Paul, am already being poured out like a libation,and the time of my departure is at hand.I have competed well; I have finished the race;I have kept the faith.From now on the crown of righteousness awaits me,which the Lord, the just judge,will award to me on that day, and not only to me,but to all who have longed for his appearance.The Lord stood by me and gave me strength,so that through me the proclamation might be completedand all the Gentiles might hear it.And I was rescued from the lion's mouth.The Lord will rescue me from every evil threatand will bring me safe to his heavenly Kingdom.To him be glory forever and ever.  Amen.GospelMatthew 16:13-19When Jesus went into the region of Caesarea Philippihe asked his disciples,“Who do people say that the Son of Man is?”They replied, “Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets.”He said to them, “But who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”

Finding Jesus in Unexpected Places // At the Disciple's Feet Matthew 20:28 (NIV)“Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” John 13:1-17 (NIV)“It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?' Jesus replied, ‘You do not realize now what I am doing, but later you will understand.' ‘No,' said Peter, ‘you shall never wash my feet.' Jesus answered, ‘Unless I wash you, you have no part with me.' ‘Then, Lord,' Simon Peter replied, ‘not just my feet but my hands and my head as well!' Jesus answered, ‘Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.' For he knew who was going to betray him, and that was why he said not every one was clean. When he had finished washing their feet, he put on his clothes and returned to his place. ‘Do you understand what I have done for you?' he asked them. ‘You call me ‘Teacher' and ‘Lord,' and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.'” Mark 9:34-35 (NIV)“But they kept quiet because on the way they had argued about who was the greatest. Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” Mark 10:45 (NIV)“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”     Luke 22:21-27 (NIV)“But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!”  They began to question among themselves which of them it might be who would do this. A dispute also arose among them as to which of them was considered to be greatest. Jesus said to them, ‘The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.  For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.'” Mark 4:9 (NIV), Matt 11:15 (NIV)Whoever has ears to hear, let them hear.” Some Keys to Servanthood: 1.     Serving like Jesus means we move in humility, take action on behalf of others.Phil 2:8 (NIV)“And being found in appearance as a man, he humbled himself by becoming obedient to death.” 2.     Serving like Jesus means we engage compassionately.Matthew 9:36 (NIV)“When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” 3.     Serving like Jesus means we must serve graciously.Luke 6:35 (NIV)“But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.”             Galatians 5:13 (NIV)“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” 4.     Serving like Jesus, we must take time for people.1 Peter 4:10 (NIV)“Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms.” Let your doing be done for the sake of the doing, not to be seen!

Jesus invites us beyond mere belief into a genuine friendship where we share everything with Him. This relationship begins with small steps of trust, as seen in Simon Peter's story of following Jesus' instruction to fish again after a fruitless night. True friendship with Jesus develops through spending time together in Scripture, prayer, silence, and service. As we deepen this relationship, we're transformed—our prayers change, we see others differently, and we become more compassionate, forgiving, and gracious. The goal isn't just reaching heaven but becoming so full of Jesus that others glimpse God through our lives.

Send us a textDO YOU LOVE HIM? John 21:15 reads;  When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.”  This is the question that each of us must hear in our spirits daily. If we love Him we must feed His lambs, take care of His sheep and feed His sheep. For many years I have read that chapter in the book of John but it was quite some time before I realized that there's a difference in each of the commands that Jesus gave after He asked the  questions to Simon Peter. The same question was asked each time; Peter, do you love me?  When Peter answered, each time he said yes Lord. With each positive answer Jesus responded to Peter, “Feed my lambs, take care of my sheep and finally feed my sheep. Basically what Jesus was saying to Peter is the same thing He's saying to us today. If we really love Him we'll do for His lambs and sheep what needs to be done. Our question today and the question we need to hear every day is “Do you love Him?”  There were at least ten other disciples there but He asked the question to Peter only. Today and everyday each of us should hear those questions and the responding commands to us individually. It doesn't matter what He's asking those around us. It doesn't matter if He's speaking to someone else or just one person. The information that He wants from each of us individually is, what is God speaking to you and what is your answer to Him? Do you love Him? If we love Him we will feed and take care of His sheep and lambs. To hear more of what our Father is speaking to our spirits in this episode click on the buzzsprout.com link or go to your favorite podcast app and search for "This Is the Voice of the Prophet." Then search for the title, "DO YOU LOVE HIM?"Support the show

Friends of the Rosary,Today, June 29, the faithful venerate the two Apostles Peter and Paul, Apostles (d. 64-67), on whom the Church was built.Peter, the head of the apostles, and Paul, the apostle to the Gentiles, have been remembered together on this date since ancient times.Under God's guidance, they were led to make Rome, the capital of the Empire, sanctified by their martyrdom, the center of the Christian world, from where the preaching of the Gospel would radiate down the centuries.St. Peter suffered martyrdom under Nero, in A.D. 66 or 67. He was buried on the hill of the Vatican; his tomb is on the very site of the Basilica of St. Peter's. St. Paul was beheaded in the Via Ostia on the spot where now stands the basilica bearing his name, today a pilgrimage place.In today's main reading (Matthew 16:13-19), we see Christ changing the name of Peter to Cephas (Greek: Petros, meaning "rock"), and asking,“Who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 29, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

When Jesus went into the region of Caesarea Philippihe asked his disciples,“Who do people say that the Son of Man is?”They replied, “Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets.”He said to them, “But who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun29.pdf * Three weeks ago we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray Jesus. In the last two weeks we examined the Passover Seder that Jesus held with His disciples and Jesus' example of having a Servant's Heart (to lead by humbly serving). * Today, we look at Luke's account of Jesus warning His disciples of trouble that is coming, with specific warning to Simon Peter, followed by Jesus praying in the Garden of Gethsemane on the Mount of Olives. This precedes what is coming next week: Judas' betrayal of Jesus, Jesus' arrest, and Peter's three denials of Jesus. These events are connected; Jesus' warning and example show us that prayer is the key to avoiding temptation, to successfully handling a troublesome situation, and that without it we are likely to succumb to temptation – Judas fails by going through with the betrayal, Peter fails by denying Christ. * The Greek words peirazo (verb) and periasmos (noun) mean "to try, to test, to tempt . Whether it is a test or a temptation depends on the motivation of the one bringing the troublesome situation (e.g. God, Satan, a friend, an enemy) and by the response of the one entering the troublesome situation. James 1:13b-14 says "for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed." * This message was presented by Bob Corbin on June 22, 2025 at Family Bible Church in Martinez, Georgia.

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelisPeter's declaration of the Godhead of Christ. He is declared by our Lord to be the Rock on which the Church rests securely.

Gospel Reading: Matthew 16:13-19At that time, when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do men say that the Son of man is?" And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."

Dr. Brian Hill (Senior Pastor), "Principles of Faith - What We Believe:  The Church", Children's Time, VBS Kids, Blended Worship Praise Team (8:45 Service).       15.  “But what about you?” he asked. “Who do you say I am?”       16.  Simon Peter answered, “You are the Messiah, the Son of the living God.”       17.  Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.  18.  And I tell you that you are Peter,[a] and on this rock I will build my church, and the gates of Hades will not overcome it.       (Matthew 16:15-18 NIV)

Matthew 16:13-19 - Now … Jesus … asked His disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me— 46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread[c] the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.”

Launch Into the Deep A Sermon by Pasquale Granata, Elder at Victory Church in Providence, RI   Introduction and Welcome Current Speaker: Filling in for Pastor Richard and Pastor Lisa. Theme Introduction Focus: "Launch Out into the Deep" (Luke 5:1–11). Setting: Jesus by the Sea of Galilee, teaching from Simon's boat. Scripture Reading and Context Luke 5:1–11: Jesus teaches from Simon's boat, asks Simon to launch into the deep, miraculous catch of fish, call to discipleship. Background: Connection to Luke 4 (Jesus filled with the Holy Spirit, ministry in Galilee). Background and Setting Jesus' Ministry: Preaching and healing with authority and power. Response of the People: Marvel at Jesus' authority and power, unlike religious leaders. Jesus' Encounters: Life-changing for everyone he meets. The Call of the Disciples Previous Encounters: Reference to earlier meetings with Simon (Peter) and other disciples. Multiple Calls: Jesus calls Simon more than once; disciples still follow from afar, not yet fully committed. Jesus' Use of Simon's Boat Symbolism: Jesus wants to use your “boat” (your life, resources). Practicality: Jesus uses Simon's boat to reach the crowd, but also to reach Simon. The Miracle of the Catch Simon's Response: “We have toiled all night and caught nothing. Nevertheless, at your word, I'll let down the net.” Result: Immediate, overwhelming catch of fish. Disciples' Reaction: Astonishment, recognition of Jesus' authority. Discipleship and Transformation Call to Follow: Jesus tells Simon, “From now on you'll catch men.” Leaving Everything: Disciples leave their boats and follow Jesus. Sermon Application and Reflection Obeying Jesus: The importance of obedience even when it doesn't make sense. Letting Go of “Stuff”: The burden of insignificant things that keep us from following Jesus fully. Encountering Jesus: Every encounter with Jesus should be life-changing. Being Different: The call to be set apart, not to mix serving God with serving other “idols.” Personal and Contemporary Application Personal Stories: The speaker shares memories of fishing with family. Word of God: The power of God's word to break obstacles in life. Encouragement: Jesus is ready to “rock your boat” and use your life for his purpose.

The disciple Andrew is so much more than Simon Peter's little brother. He is a champion of evangelism that “Connects All to Christ!” churchofthelakes.org

Author Jennifer Layte is a firm believer in the power of story to draw us closer to Jesus and closer to an understanding of who we are. Join Mandy and Jenn at the pub table as they discuss story, nicknames, and Jenn's latest book, Follower: How Getting Close to Jesus Brings You to Yourself -- a narrative study of Simon Peter's journey with Jesus.

On today's PowerPoint, Pastor Jack Graham focuses on “The Message” – salvation through Jesus Christ. Pastor Graham recounts when the Church was born and how Simon Peter stood before the congregation and proclaimed this message: Jesus saves. And today, it is still the message we must all share. To support this ministry financially, visit: https://www.oneplace.com/donate/395/29