Podcast appearances and mentions of simon peter

Matthew 16:13-19 - Now … Jesus … asked His disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Send us a textIn this episode, Pastor Dom continues teaching about the impact of the resurrection of Jesus and its connection to the practice of communion. Mark 8:3131 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.Luke 23:4343 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”1 Corinthians 15:1414 And if Christ is not risen, then our preaching is empty and your faith is also empty.Mark 16:11 Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. Mark 16:7-8But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.” 8  So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.Luke 24:9-119 Then they returned from the tomb and told all these things to the eleven and to all the rest. 10    It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. 11 And their words seemed to them like idle tales, and they did not believe them.Luke 24: 36-3836 …Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37  But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts?Matthew 28:11-1511 Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. 12 When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 13  saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.' 14  And if this comes to the governor's ears, we will appease him and make you secure.” 15  So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.1 Timothy 4:22 speaking lies in hypocrisy, having their own conscience seared with a hot iron,Proverbs 12:2222 Lying lips are an abomination to the Lord,…John 20: 2-102 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” 3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed. 9  For as yet they did not know the Scripture, that He must rise again from the dead. 10 Then the disciples went away again to their own homes.John 20:19-2119 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. 21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.”John 20:29Jesus

In this first message of the mini series "Our Call to Discipleship," Pastor Bill teaches how Jesus calls us into discipleship, in the same way he called Simon Peter, Andrew, James and John to leave their fishermen boats to become fishers of men. He calls ordinary people to do the extraordinary, and it all begins with relationship with Him.

41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me— 46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread[c] the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.”

Launch Into the Deep A Sermon by Pasquale Granata, Elder at Victory Church in Providence, RI   Introduction and Welcome Current Speaker: Filling in for Pastor Richard and Pastor Lisa. Theme Introduction Focus: "Launch Out into the Deep" (Luke 5:1–11). Setting: Jesus by the Sea of Galilee, teaching from Simon's boat. Scripture Reading and Context Luke 5:1–11: Jesus teaches from Simon's boat, asks Simon to launch into the deep, miraculous catch of fish, call to discipleship. Background: Connection to Luke 4 (Jesus filled with the Holy Spirit, ministry in Galilee). Background and Setting Jesus' Ministry: Preaching and healing with authority and power. Response of the People: Marvel at Jesus' authority and power, unlike religious leaders. Jesus' Encounters: Life-changing for everyone he meets. The Call of the Disciples Previous Encounters: Reference to earlier meetings with Simon (Peter) and other disciples. Multiple Calls: Jesus calls Simon more than once; disciples still follow from afar, not yet fully committed. Jesus' Use of Simon's Boat Symbolism: Jesus wants to use your “boat” (your life, resources). Practicality: Jesus uses Simon's boat to reach the crowd, but also to reach Simon. The Miracle of the Catch Simon's Response: “We have toiled all night and caught nothing. Nevertheless, at your word, I'll let down the net.” Result: Immediate, overwhelming catch of fish. Disciples' Reaction: Astonishment, recognition of Jesus' authority. Discipleship and Transformation Call to Follow: Jesus tells Simon, “From now on you'll catch men.” Leaving Everything: Disciples leave their boats and follow Jesus. Sermon Application and Reflection Obeying Jesus: The importance of obedience even when it doesn't make sense. Letting Go of “Stuff”: The burden of insignificant things that keep us from following Jesus fully. Encountering Jesus: Every encounter with Jesus should be life-changing. Being Different: The call to be set apart, not to mix serving God with serving other “idols.” Personal and Contemporary Application Personal Stories: The speaker shares memories of fishing with family. Word of God: The power of God's word to break obstacles in life. Encouragement: Jesus is ready to “rock your boat” and use your life for his purpose.

The disciple Andrew is so much more than Simon Peter's little brother. He is a champion of evangelism that “Connects All to Christ!” churchofthelakes.org

Author Jennifer Layte is a firm believer in the power of story to draw us closer to Jesus and closer to an understanding of who we are. Join Mandy and Jenn at the pub table as they discuss story, nicknames, and Jenn's latest book, Follower: How Getting Close to Jesus Brings You to Yourself -- a narrative study of Simon Peter's journey with Jesus.

Lukedoesn't go into detail about the different aspects of the Passover lamb beingeaten, or the different cups that they drink representing certain aspects ofthe Exodus and redemption, but we know several things took place at this time.The Gospel of John tells us in John 13, before the feast of the Passover, whenJesus knew that His hour had come—remember, in verse 14 of Luke 22, alsomentions when the hour had come—"Jesus knew that this hour had comethat He should depart from this world to the Father. Having loved His own, Heloved them to the end” (John 13:1). This was an expression of the love ofthe Lord Jesus Christ to the twelve disciples, who had left all to follow Him.But who still can't seem to get along with each other, and still had so much tolearn. Jesusis going to teach them a lesson about love, humility, and forgiveness. John 13:2-10goes on to say; “Supper being ended, the devil having already put it intothe heart of Judas Iscariot, Simon's son, to betray Him, Jesus, knowing thatthe Father had given all things into His hands and that He had come from Godand was going to God, rose from the supper, laid aside His garments, took atowel, and girded Himself. After that, He poured water into a basin and beganto wash the disciples' feet and wipe them with the towel with which He wasgirded. He came to Simon Peter, and Peter said to Him, “Lord, are You washingmy feet?” Jesus answered, “What I'm doing you do not understand now, but you'llknow after this.” Peter said, “You're never going to wash my feet.” Jesusreplied, “If I don't wash you, you have no part with Me.” Peter responded,“Well then, wash me all over.” Jesus said, “You don't need to be washed allover; only your feet are dirty, and you're clean, but not all of you.”  Jesuslater said to the disciples, “I've given you an example that you should do asI've done to you. Blessed are you if you do these things” (John 13:17). Whatwas the Lord teaching them? The Lord was teaching them the power of love,humility, and forgiveness. Jesus knew He was going to a cross, and no matterhow these disciples acted, deny Him, fail Him, or go the wrong way, He would lovethem to the end. They were going to find cleansing and forgiveness of their dailysins through His blood. And as He forgave them, they were to forgive oneanother.  Thisis very important. Jesus didn't mean that we are supposed to have a ceremony inour churches or go home and literally wash each other's feet, wash theneighbors' feet, or other believers' feet. He's speaking of the fact that ourfeet get dirty as we walk through this world. How do they get dirty? Thingshappen with people. People say and do things that offend and hurt us. We sayand do things that hurt others. And daily and we need to ask for forgivenessand give forgiveness. Ibelieve that this is what Jesus is teaching: to get rid of our pride, be humbleand love and forgive others the way we want Him to love and forgive us. At thispoint in the supper, Jesus could have displayed His glory and could have askedthe disciples to fall at His feet and worship Him, but He didn't. He took offHis garment, put on a servant's garment, washed their feet, and said, “NowI've taught you a lesson. You don't understand it now, but you'll understand itlater” (John 13:7). Later, when Jesus went to the cross and they heard Himsay, “Father, forgive them, for they know not what they do,” they knewit was about forgiveness.  Godforgives them through Christ, and they were to love and forgive one another. Andas we do that, we keep our feet clean, and honor and glorify the Lord as we loveand forgive those who hurt us. In doing this we display Jesus' love, humility,and forgiveness to the world that desperately needs it! Itrust as you look at this upper room experience, it will transform your life asyou do what Jesus has taught us by His own example. Godbless!

On today's PowerPoint, Pastor Jack Graham focuses on “The Message” – salvation through Jesus Christ. Pastor Graham recounts when the Church was born and how Simon Peter stood before the congregation and proclaimed this message: Jesus saves. And today, it is still the message we must all share. To support this ministry financially, visit: https://www.oneplace.com/donate/395/29

In the person of Peter, we see the way that Jesus meets us where we are – in ordinary, mundane moments, and calls us into kingdom work. Sometimes this might not make sense, and we might feel unqualified, but we can trust in the One who calls us. churchofthelakes.org

John 6:1-9 (KJV) After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. 2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. 3 And Jesus went up into a mountain, and there he sat with his disciples. 4 And the passover, a feast of the Jews, was nigh. 5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? 6 And this he said to prove him: for he himself knew what he would do. 7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 8 One of his disciples, Andrew, Simon Peter's brother, saith unto him, 9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

Jesus said, `Come and see.' They went and saw the place where Jesus was staying. The time was about four o'clock in the afternoon. They stayed with Jesus the rest of the day. Andrew was one of those two followers of John who heard John speak and went after Jesus. He was Simon Peter's brother. The first thing Andrew did then was to find his brother Simon. He said, `We have found the Messiah!' (Messiah means the Christ, the messenger of God.) John 1:39-41 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Jesus said, `Come and see.' They went and saw the place where Jesus was staying. The time was about four o'clock in the afternoon. They stayed with Jesus the rest of the day. Andrew was one of those two followers of John who heard John speak and went after Jesus. He was Simon Peter's brother. The first thing Andrew did then was to find his brother Simon. He said, `We have found the Messiah!' (Messiah means the Christ, the messenger of God.) John 1:39-41 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Jesus said, `Come and see.' They went and saw the place where Jesus was staying. The time was about four o'clock in the afternoon. They stayed with Jesus the rest of the day. Andrew was one of those two followers of John who heard John speak and went after Jesus. He was Simon Peter's brother. The first thing Andrew did then was to find his brother Simon. He said, `We have found the Messiah!' (Messiah means the Christ, the messenger of God.) John 1:39-41 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Jesus said, `Come and see.' They went and saw the place where Jesus was staying. The time was about four o'clock in the afternoon. They stayed with Jesus the rest of the day. Andrew was one of those two followers of John who heard John speak and went after Jesus. He was Simon Peter's brother. The first thing Andrew did then was to find his brother Simon. He said, `We have found the Messiah!' (Messiah means the Christ, the messenger of God.) John 1:39-41 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Saviour Jesus Christ have received a faith as precious as ours: Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. (2 Peter 1.1-4, NIV)

Going deeper and letting go.Have you felt like you have been in the shallow end of life and God is calling you to go deeper? Do you feel like God it's been shifting things in your life in this season and is calling you to step out and faith towards the vision He has for you? .God is calling the first disciples, and he uses the miracle of catching an unlimited number of fish in a different way . He has commanded the disciples to go to the deeper end of the lake and to let down their nets again, even though they were not successful all night and the most profound words Simon Peter tells Jesus “ but because you say so I will let down the nets!”.1) Jesus tells the disciples to go to the deeper water.- Sometimes God is going to call you to go to an unfamiliar place a place that is uncomfortable so that you can receive the blessings and the harvest and the gifts and promises that you are believing for.- Jesus is telling us to step out of the shallow area and go further and deeper with him.2) Jesus gives them a command and tell them to let down their nets for a catch.- Jesus is giving them a specific instruction and commandment that we must obey.- What has God manage you to do and have you obeyed? - when the disciples stepped out to obey the command of the Lord, he tells them what to do and why to expect they catch.- the Nets represent our position of influence or our career and our gifts that bring provision in our lives. - the catch represents the blessings the fruit in the return from our labor and God's promises.3) God will bring you partners for the catch.- when we step out by faith and we walk in in obedience to God and we let down our nets. God will give us an overflow of blessings. - he will provide people in your life to help carry the vision and the burden and bear arms with you so that you can walk out what God has called and commanded you to do.Call to action: - What are the things in your life that you need to let go to God? What are the nets that you need to let down so that you can receive all of the blessings that God has promised you? Go and like follow and subscribe to she_envisions on IG and hear more encouraging messages.

Istrouma Baptist Church (ASC) Jun 8, 2025 ========== June 8 - These Words Changed My Life Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo "Repent and Get Back In the Game" John 21 ‭‭John‬ ‭21‬:‭1‬-‭25‬‬ Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I'm going out to fish,” Simon Peter told them, and they said, “We'll go with you.” So they went out and got into the boat, but that night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends, haven't you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came, took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead. When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep. Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!” Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) When Peter saw him, he asked, “Lord, what about him?” Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?” This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written. 1. Peter wasn't doing anything WRONG, he just wasn't doing WHAT HE WAS CALLED TO DO! vs. 3 2. Jesus gives Peter a GENTLEREMINDER of his PURPOSE. vs. 4-14 3. Jesus RESTORES Peter to his RIGHTFUL PLACE- as a DISCIPLEMAKER! vs. 15-17 4. Peter shows us the most common PITFALL to REPENTANCE - COMPARISON and RATIONALIZATION. vs. 20-23

Sun. Sand. Sea. And Soul Work. John 21 “Afterward Jesus appeared again to his disciples, by the Sea of Galilee.” v 1 “I'm going out to fish,” Simon Peter told them, and they said, ‘We'll go with you.' So they went out and got into the boat, but that night they caught nothing.” v 3 HOW TO GET YOUR NEXT CHANCE WITH JESUS 1: Face the Memory and Let Jesus Meet You There “When they landed, they saw a fire of burning coals there with fish on it, and some bread.” v 9 “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” Psalm 34:18 2: Jesus is still present, still pursuing you—even when you feel like a failure. “Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.” v 4 “He called out to them, ‘Friends, haven't you any fish?' ‘No,' they answered. He said, ‘Throw your net on the right side of the boat and you will find some.'” Verses 5, 6 3: Jesus doesn't ask for perfection—just your “yes.” “Simon son of John, do you love Me?” “Yes, Lord.” “Feed My lambs.” Three times. Verses 15–17 (summarized) “For God's gifts and His call are irrevocable.” Romans 11:29 4: Don't Isolate. Circulate “As soon as Simon Peter heard him say, ‘It is the Lord,' he wrapped his outer garment around him and jumped into the water.” v 7 Don't Let Shame Become Your Name. YOUR WORST MOMENT ISN'T YOUR LAST CHAPTER

Jesus said, `Come and see.' They went and saw the place where Jesus was staying. The time was about four o'clock in the afternoon. They stayed with Jesus the rest of the day. Andrew was one of those two followers of John who heard John speak and went after Jesus. He was Simon Peter's brother. The first thing Andrew did then was to find his brother Simon. He said, `We have found the Messiah!' (Messiah means the Christ, the messenger of God.) John 1:39-41 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Today's Topics: Gospel - John 21:15-19 - After Jesus had revealed Himself to His disciples and eaten breakfast with them,  He said to Simon Peter, “Simon, son of John, do you love Me more than these?” Simon Peter answered Him, “Yes, Lord, You know that I love You.” Jesus said to him, “Feed My lambs.” He then said to Simon Peter a second time, “Simon, son of John, do you love Me?” Simon Peter answered Him, “Yes, Lord, You know that I love You.”  He said to him, “Tend My sheep.” He said to him the third time, “Simon, son of John, do you love Me?” Peter was distressed that He had said to him a third time, “Do you love Me?” and he said to Him, “Lord, You know everything; You know that I love You.” Jesus said to him, “Feed My sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted;  but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.” Memorial of Saint Norbert, Bishop Saint Norbert, pray for us! 1, 2, 3, 4) Anthony Duk, M.D., a Catholic doctor joins Terry to discuss treatment of same-sex attraction using traditional Catholic principles

Gospel John 21:15-19 After Jesus had revealed himself to his disciples and eaten breakfast with them,  he said to Simon Peter, “Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” He then said to Simon Peter a second time, “Simon, son of John, do you love me?” Simon Peter answered him, “Yes, Lord, you know that I love you.”  He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted;  but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.” Reflection It seems clear that Jesus is asking Peter three times because shortly before this moment, he had denied Jesus three times. But that's not the essence of what this scripture wants us to see. It's simply this, all of us are called to be disciples. All of us are called to be like the apostles. And he says three things to Peter; feed my lambs, tend my sheep, feed my sheep. Why, why different? Feed my lambs. Lambs are babies, so it's like feed those who need careful care and don't expect much. And then as they get older, tend them. Be with them. Watch them. Encourage them. And then the final is feed them. And feeding is such an interesting image because it's related so much to the Eucharist and to our taking God in the presence of Jesus and the Holy Spirit into our hearts. We are truly cared for. Closing Prayer Father, help us to realize that we all share in the same ministry that Jesus is so powerfully revealing to us. We have the father within us. Our personality, our way of being, our presence can resonate His love. Give us the hope and the joy that that realization brings. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

After Jesus had revealed himself to his disciples and eaten breakfast with them, he said to Simon Peter,“Simon, son of John, do you love me more than these?”Simon Peter answered him, “Yes, Lord, you know that I love you.”Jesus said to him, “Feed my lambs.”He then said to Simon Peter a second time,“Simon, son of John, do you love me?”Simon Peter answered him, “Yes, Lord, you know that I love you.” He said to him, “Tend my sheep.”He said to him the third time,“Simon, son of John, do you love me?”Peter was distressed that he had said to him a third time,“Do you love me?” and he said to him,“Lord, you know everything; you know that I love you.”Jesus said to him, “Feed my sheep.Amen, amen, I say to you, when you were younger,you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands,and someone else will dress youand lead you where you do not want to go.”He said this signifying by what kind of death he would glorify God.And when he had said this, he said to him, “Follow me.”

Friday of the Seventh Week of EasterJohn 21:15-19After Jesus had revealed himself to his disciples and eaten breakfast with them, he said to Simon Peter,“Simon, son of John, do you love me more than these?”Simon Peter answered him, “Yes, Lord, you know that I love you.”Jesus said to him, “Feed my lambs.”

Guest Speaker Pastor Larry Brey walks us through the story of Simon Peter in Acts 2 and Luke 22. He reminds us how small decisions can lead to significant spiritual drift and emphasizes the importance of staying anchored in our faith.

Luke Looks Back Chapter 1 Introduction Luke 1: 1 - 80 Preparations for the Advent of the Messiah This is the first of a set of studies of the life of Jesus written by a man called Luke. The studies are in the form of sets of questions for a group, or an individual, to think over and discuss. In his first 4 verses written in different, better Greek than the rest of the book, Luke announces what he is going to do. Luke makes it clear he is writing history by emphasising the way in which he has researched the life of Jesus and the surrounding events. The other three Gospel writers write life stories more narrowly focused on Jesus. Luke was writing to a man called Theophilus who, judging by the formal way Luke addresses him, must have been someone rather important. Study 1 Reading: (Luke 1: 1 - 4), Here is the first question: Luke wants to give Theophilus 'certainty' about the things he has been taught by Christians (v 4). Where can we get certainty about the things we have been taught? Theophilus's certainty was to come from what Luke wrote: facts of history. Our's comes from the same place: the record of how God related to his people and the world, told to us in the word of God, the Bible. Luke starts off with background information about Jesus, explaining the story of his cousin, John the Baptist. This sort of information is the way Greeks wrote history. Luke is being careful to fit in with the expected ways to write history of his day. Study 2 First we get a description of Zechariah and Elizabeth, the parents of John in Luke 1:5-25. Second question: What were the good things about this couple that made them the right sort of people to be the parents of a prophet? There were also some things about them that were not so good. What were they? What are we meant to learn from these good and 'not so good' things? Notice here: The good things are obvious; the not so good ones less so. Childlessness was a great disgrace in their culture. We shall see that Luke keeps on drawing attention to people who were poor, of low status and generally disadvantaged. Luke, like Matthew, emphasises the very special and unique way Jesus was conceived Study 3 Read Luke 1:v 26 - 38 Question 3 . What would the village gossips have said had happened? (note what was said in Jn 8: 41 which probably refers to this. The village gossips will have concluded that Mary was not a virgin and Jesus was born illegitimately. The "no reputation" of some of the older English translations of Phil 2: 7 will have had a very literal practical meaning for Jesus and his mother. Question 4: Why was Jesus conceived this way? What difference did it make to who he was? Jesus had to be fully human so that he could share our humanity (Heb 2: 14) and to be fully God so that his sacrificial death could be effective for more than just himself. In the early church they said "Jesus was as we are and therefore he will help; in other ways he was not as we are and therefore he can help" Although the point is never made in the New Testament it is likely that only through the virgin birth (more accurately, the virgin conception) could he be both. The angel said he was to be called the 'son of God' (v 35). That was a very special title in those days. The king of Judea was considered to be a 'son of God' (Ps 2: 7). So was the whole nation of Israel (Hos 11: 1). The Romans called their Emperor the son of a god. It does not mean that God had intercourse with Mary. That is a dreadful thing to suggest. Study 4 Read Luke 1: 39 - 56. Mary's song is lovely. What can Mary possibly have meant by v 51 - 53? (Herod was still alive and a very dangerous man, half crazy and vicious to anybody he thought might challenge his rule.) Herod (the first Herod, Herod the Great) was a terrible man who killed many people including his favourite wife and his own sons on the merest suspicion of treason. Mary must have been speaking prophetically, going far beyond what could have been expected from the young village girl that she was. Study 5 Read Luke 1:57 - 80. What happened (v 62,63) was very like the late change of name that seems to have been a frequent mark of someone having something very special to do. (Abram = Abraham; Simon = Peter, Saul = Paul etc.) What would those who heard the prophecy of Zechariah have thought he meant by the first part of what he said where he praised the Lord (v 68 - 75)? And how would they have understood the second part where he spoke about the future of his baby (v 76 - 79)? Which part sounds like politics and which like preaching? It is important to remember that the whole life of Jesus took place against a background of continual trouble between the people of that country and the occupying power of Rome. There were many attempted rebellions against the Romans. The Jews did not understand how they could be the Lord's people and not be in control of their own country. Even the ordinary Jewish people were desperately hoping a strong man would appear and lead them in a military campaign against the Romans. There were major rebellions against Roman rule both before and after the time of Jesus all of them unsuccessful. Those about 40 years and 120 years after the death of Jesus were particularly unsuccessful and eventually led to terrible revenge being taken by the Romans and the deaths of millions of people. This background is reflected in what Zechariah said. I hope that at the news of the coming Saviour your heart has leapt within you as the baby John leapt in Elizabeth! 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Dr. Tom Curran continues to discuss 18 scripture passages that will change your life. Tom shares insight on the call to evangelize, as referenced in The Call of Simon the Fisherman in Luke 5. Tom's List of Life-Changing Scripture PassagesWhile the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything* and followed him. (Luke 5: 1-11)

Have you ever done something you thought you couldn't come back from? The story of Simon Peter's denial of Christ demonstrates that we don't have to be defined by our failures. Jesus, our savior, lives to intercede for us.

After failure, comes ______. John 21:15-25 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”   “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” 16 Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” 17 The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?”  He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep.    After failure, comes conversation.     After conversation, comes restoration.   After restoration, comes responsibility.    After responsibility, comes joy and pain.    18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”  19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!” 20 Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”)  21 When Peter saw him, he asked, “Lord, what about him?”   After responsibility, comes wrestling with comparison.   22 Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.”    The cure for comparison is: “You must follow me.” - Jesus

Hey Kiddos! In today's episode (the last one on the book of John), we hear the amazing story of how Jesus surprised His disciples with a miraculous catch of fish—and even made them breakfast! Simon Peter, John, and the gang had been fishing all night with nothing to show for it. But when a man on the shore told them to try one more time, they pulled in a whole LOAD of fish! That's when they realized—it was Jesus! Peter was so excited he jumped right in and swam to Him.But this wasn't just about breakfast. Jesus had a very special conversation with Peter. Jesus was reminding Peter of his important job: to take care of God's people.And that's not all—Jesus reminded all of His disciples (and us!) to follow Him, no matter what. Even when the road gets tough, He'll be right there. And make sure you stick around to the very end to hear what book of the bible our next season will be about!After you listen, head over to ⁠readkaleidoscope.com⁠ and check out the podcast tab to submit your answers for a chance to win fantastic prizes! So gather around, young explorers, and let's make learning about the early church—an unforgettable adventure packed with fun and rewards!Podcast Questions:Just as the sun rose, who appeared on the shore?What happened when the disciples cast their net on the other side of the boat, like Jesus told them to?What did Jesus tell Simon Peter to do three times?Remember, you can submit your answers here, for a chance to win a prize!Recommended ResourcesPre-Order Now! The Greatest Hero - The Book of Romans⁠Kaleidoscope + Yoto⁠Living Water: The Gospel of JohnFollow us: ⁠Instagram⁠ | ⁠Facebook⁠rLeave Us a Review!One of the best ways that you can support this podcast is by rating and reviewing us! If you enjoy this podcast and want others to hear it, please take a moment to review us. It really does help!Editing and support by ⁠The Good Podcast Co.

John 6:60-71,When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. “Here you go, take a look at this.”That's really all I said, but I'll tell you the whole story …Years ago I worked for a Christian resource ministry called Desiring God (it's a ministry we're still connected to and love) — well, back in those days our office was on Franklin Avenue in Minneapolis, and for a short season I worked in the customer service department. My desk was closest to the door right next to the sidewalk, and from time to time if we had a visitor drop in, it was part of my job to greet them.So one day a gentleman came inside and he said that he'd like to discuss how we could all work together to blend several different religions to become one. He said it didn't make any sense for religions to be divided because they all basically ‘believed the same things.' This guy was a seeker, and I wasn't trying to discourage him from that, but I told him that all religions did not believe the same things, and that the Christian gospel is unlike anything else, and as a example, I said “Here you go, take a look at this” … I handed him a book then titled, What Jesus Demands of the World by John Piper — it's a book 50-chapters long, and each chapter focuses on a different command Jesus gives, and I figured that if the guy read some of the things that Jesus actually said, he'd change his mind. Well the guy came back the next week and he was mad. He gave me back the book and said, “I'd like to teach a thing or two to the author of this book!”He had read what Jesus says and he was offended … and I still think about this from time to time, and I wonder: Why exactly was he offended? What part in particular did he not like? And then the bigger, existential question: Why was he offended by what Jesus says and I'm not (or at least not ultimately)?This is the question: Why do some people love Jesus and others don't?You ever thought about that before? Our passage today is all about this. At the end of Chapter 6, the longest chapter in the Gospel of John, we're going to see the human response to what Jesus has said and there are two main lessons we find here — and the relevance of these lessons will become obvious. I think we're gonna be able to see ourselves in this passage, but before we look at the first lesson, let's pray again and ask for God's help.Father, you know better than any of us all the different places we're coming from this morning, and you know what you want to say to us through your word. Would you, in these moments, open our hearts to hear from you? Give us humble hearts to receive the words of your Son, in faith. We ask in Jesus's name, amen.The first thing we learn in this passage …1. Those offended by Jesus are expected.Here at the end of Chapter 6, John narrows the focus from the “crowd” (which he's mentioned four times in this chapter) to now he says “disciples.” But when he uses the word “disciples” here, he's not thinking about the twelve disciples, but he's talking about followers of Jesus more generally. So imagine three categories of people: There's the “crowd,” the broadest number of people who had the miracle lunch (10,000 or more when you count men, women, and children).Then there's “the Twelve” mentioned in verse 67 and 70 (these are the twelve disciples whose names we know; they were closest to Jesus).But then, in the middle, there's who John calls “disciples” — which is less than the crowd but more than the Twelve. Somewhere in-between (these are folks who followed Jesus after the miracle lunch and they've heard all of his teaching in Chapter 6).And according to verse 60, of this middle group, these more generic disciples, “many” of them did not like what Jesus was saying. The collective voice of these disciples is at the end of verse 60. They said:“This is a hard saying; who can listen to it?”They're talking about all that Jesus has been teaching, but especially the part about his flesh and blood, and we know from verse 61 that this was a grumbly statement. Jesus knew they were grumbling. Verse 60 was not a humble, teachable response — they weren't saying, “Jesus, we don't get it, would you help us get it?” — nah, they were frustrated with him — which means they were angry.You Ain't Seen Nothing YetAt the beginning of this chapter these people were well-fed, now they're fed-up, and look what Jesus says to them at the end of verse 61. He says, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? …”What Jesus does here is really important. There's a tone I don't want us to miss. So just to make sure, everybody find Jesus's question there at the end of verse 61. I'm gonna read it again. I want you to get it. Find verse 61. That question at the end, Jesus says:“Do you take offense at this?”He's saying: Do you take offense at this, my teaching? Oh you ain't seen nothing yet!Jesus is saying: You think my teaching is difficult. You don't like what I'm saying. Just wait until you see the Son of Man ascending to where he was before!That's verse 62 — now what is Jesus talking about?Well, at one level, Jesus is talking about the final manifestation of his true identity. We know from the start of this Gospel that Jesus is the Word who was in the beginning. Jesus was with God, Jesus is God! — Jesus is God the Son, the one through whom all things were made, and he has all authority over all things, and in his ascension he is going to resume his seat on his throne in glory. That's in view here.But also, on another level in the Gospel of John, the event of Jesus's exaltation — his resurrection and ascension — is combined with the path he takes to get there, which is the path of his cross. So in this Gospel, Jesus being “lifted up,” before it means lifted in glory, it means lifted in shame. Before the ascension of Jesus took him up above the heavens, he was nailed up on a cross. And John, the writer, intends that double meaning of ascension in this Gospel.Tripping Over the TreeSo Jesus, in verse 62, is talking about his cross, and he's arguing here from the lesser to the greater. The cross of Christ is the ultimate scandal. It's the most offensive fact of Jesus — that the Messiah would be crucified! That's outrageous! It's insane! So Jesus is saying: If you can't handle my teaching (lesser), there's no way you're gonna be able to handle my crucifixion (greater). The teaching of Jesus is small beans compared to how he's going to be killed. See, Jesus is explaining in verse 62 — If you're bothered by my sayings, just wait until my sacrifice. If the difficulty of my doctrine undoes you, what about the degradation of my dying? If you're troubled by the truth you'll certainly trip over the tree.And this kind of tripping, this stumbling over the cross, is to be expected. The apostle Paul tells us this, 1 Corinthians 1:21, “It pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles…”The cross of Christ has been the problem for people going on now for two thousand years, and it's still the problem today. In fact, today, there's a lot of people who would at least ‘say' that they like the teachings of Jesus. Now they have his own version of his teaching — they're probably not thinking about the over 20 times he talks about hell — but overall, most people are okay with Jesus as a moral teacher.It is his cross that is offensive. Why? It's because the cross makes a very negative assessment of humanity. Because the first thing the cross says is that we are all sinners who need to be saved. Bad News FirstA few years ago I met a neighbor at a coffee shop and I invited them to our church, and they asked me right away, “Oh, is your church affirming?” Now, they were talking about gender and sexuality issues, but I just told them that our church doesn't affirm anybody — “All are welcome, none are affirmed!” — now I didn't make that up, but that's what I said — none of us are affirmed and that's why Jesus had to die!Jesus didn't come into a world full of people who were doing okay without him. He came into a world of sinners destined for God's wrath and at the cross he says to every single one of us: You are separated from God! You deserve judgment! You are wrong!People don't like to hear that. That's a “hard saying.” And it's so hard to hear that some people can't get past that bad news part to the good news part. But listen to the good news!At the cross, Jesus is not only saying “you're wrong,” he's also saying “You're loved!” You're wrong and you're loved!It's not just that you're so sinful and screwed up that I had to die for you, it's that you're so loved that I willingly died for you.I came to die for you. I pursued the cross for you.Nobody takes my life from me, but I lay it down of my own accord, and I laid it down for you!Look, get this: if we don't know we're sinners, that love means nothing to us. But if you can handle the bad news first — if you can not be offended by the first part — then the second part is the greatest wonder in all the history of the whole world. Jesus Christ really loves you.But many people never get there. It's a fact. We learn here it's expected. We know from Jesus, from Paul, from history — those offended by Jesus are expected.Now, here's the second thing we learn in this passage.2. Those called to Jesus will come and stay.We start to see this in verse 63, and speaking of unpopular teachings of Jesus, this one could be top of the list. Not only are we all sinners, but Jesus says in verse 63:“It is the Spirit who gives life; the flesh is no help at all.”In other words, Jesus is saying, You can't save yourself! … You need to be saved but you don't have the power to do anything about it. But Jesus says he does — “The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” John is reminding us in verse 64 that Jesus is fully aware of how everything will play out, but this is a hard saying:You all need to be saved, you can't save yourself, only I can save you, and some of you won't be.Then verse 65 is most clarifying. Jesus explains, “This is why I told you that no one can come to me unless it is granted him by the Father.”Does everybody see that in verse 65? Do you hear what Jesus says? Nobody can come to Jesus unless the Father grants them to come. That's what he says! And oh, we humans don't like that! You mean to tell me that the most ultimate decisive factor in the universe is not my own will but it's God?!Yeah, exactly. That word “granted” in verse 65 means simply to give; and “coming to Jesus” is another way to talk about faith — therefore, Jesus is saying that our faith in him is a gift from God. If any of us has faith in Jesus it's because God gave it to us. And Jesus is just repeating here what he's already said twice in Chapter 6.Verse 37:“All that the Father gives me will come to me…” Verse 44:“No one can come to me unless the Father who sent me draws him.”Effectual CallingThis is the biblical doctrine that historically has been called “effectual calling.” You hear that? Effectual calling.The 1689 London Baptist Confession of Faith has an entire chapter titled “Effectual Calling.” (The same teaching is found in our Leader Affirmation of Faith, see 8.3.) But in the 1689 Confession, Chapter 10, paragraph 1 reads like this: Those whom God hath predestinated unto life, He is pleased in His appointed and accepted time, effectually to call, by His Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ …Paragraph 4,… [others] not being effectually drawn by the Father, they neither will nor can truly come to Christ, and therefore cannot be saved …And the footnote attached to this sentence says “John 6:65” — that's our verse. Believer in Jesus, this is your story. I don't want to hurt anybody's feelings here, but look, the reason you believe in Jesus is not because you're smarter than people who don't believe. It's not because you're better. It's not because you're lucky.It's because the Father granted you to come. Why are we here this morning? Why am I here? God is why! It's because of God. It's because he chose me before the foundations of the world and in his timing he effectually called me! Paul tells us the same thing again in 1 Corinthians 1. Go back to 1 Corinthians 1:23, … but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.If Jesus Christ is wonderful to you, that is God's doing. He called you. And this is really good news.Look at this — verse 66…You Leaving, Too?After Jesus said verse 65, this middle group of ‘disciples' had enough. Verse 66:“Many of his disciples turned back and no longer walked with him.”They basically proved his point. And then in verse 67 Jesus looked at “the Twelve” — so this is not the middle group anymore, these are his closest disciples, his chosen Twelve — Jesus looked at them and said,“Do you want to go away as well?”And man, what a question! Do you hear that question? Jesus is gentle and lowly, and he's direct and to-the-point. And as this middle group is thinning out, he says to his Twelve, Y'all leaving too?Christian, Jesus asks that same question to you. I've heard him ask me that. I'm almost 40 years old, which is not old, but I'm old enough to know of too many people who have “turned back and no longer walk with him” … and every time I find out about somebody else, I hear him ask me: You leaving too?You've thought about it. At some point, if it hasn't yet, it's going to cross your mind. Would I — could I — ever want to do life without him? …The answer is No.We answer again and again the way Peter answers here in verse 68. This is Peter's highest moment, in my opinion. It's very similar to his confession of Jesus in Matthew 16. Peter says the right thing here.Called and KeptJesus says,“Do you want to go away as well?”Verse 68,And Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”Jesus, we're not going anywhere. We know who you are. You're the Messiah! You're the Holy One of God. You're the only one who can give us life.And in Matthew 16, after Peter confesses Jesus as the Messiah, Jesus repeats the same theology there that we see here. He says in Matthew 16, “For flesh and blood has not revealed this to you, but my Father who is in heaven” (see Matthew 16:17). Jesus says here in verse 70:“Did I not choose you, the Twelve?”So just in case we were to think too highly of Peter (some do) — in case we were to give Peter the credit for his right answer — Jesus reminds us one last time that he's the one at work. He's the chooser. He's the revealer. He's the Savior. And if you're called, you're kept.This is why the call of the Father is such good news. Look: if our faith was something that we could accomplish, it'd also be something we could lose. If we came to Jesus on our own, then we could leave him the same way.God the Father is the reason we come to Jesus, and that is the reason we stay.For Our SecurityJohn mentions Judas again in verse 71 as a reminder that Jesus is sovereign over it all. Jesus is not surprised by anyone who leaves him. He knows those who are truly his — and he's gonna tell us more about this in Chapter 10, but the goal here, like it is there, is not our unsettledness, but our security. Jesus is not teaching us this so that we say, “Oh no, what if I'm not called?” He's teaching us this to assure us that our faith is grounded in a reality much stronger than ourselves. He's giving us a behind-the-scenes look here. It's like he's saying: this is what is going on at headquarters, but your concern is the field-assignment, and that is to believe. Our concern is to come to Jesus and to keep coming to Jesus — that's what we do — and we do it in the confidence that God is working. Those offended by Jesus are expected; those called to Jesus will come and stay — and if you're here this morning there's good reason to believe that you've been called (because you believe in Jesus!) — or you're being called today …The Gospel of John compels me to go here, and to invite you, everybody in the sound of my voice who has not come to Jesus yet, you can come to Jesus today. You can take that step. Verse 37, Jesus says,“All that the Father gives me will come to me, and whoever comes to me I will never cast out.”The Father is working. Take the step. Come to Christ! Trust in him! Say to him, from the heart:Jesus, I can't save myself and I'm done trying!You came to save me by dying on the cross and being raised from death!I put my faith in you!That is a prayer of faith, and that's what brings us to the Table. The TableAnd for those of us who have come to Jesus, who trust in Jesus Christ, this morning we can rest in the fact that he's our Savior, not ourselves. He called us, he keeps us, thanks be to God!We receive this bread and cup in that miracle. That's why this Table is for Christians. If you believe in Jesus this morning, we invite you to come to him yet again, and give him thanks!

Nathan Raynor

Matthew week 94   Matthew 15:39 ESV   39 And after sending away the crowds, he got into the boat and went to the region of Magadan.         Matthew 16:1-4 ESV   And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.' 3 And in the morning, ‘It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.       Matthew 16:5-12 ESV   5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” 7 And they began discussing it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.       Matthew 16:13 ESV   13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”                                                   Matthew 16:14 ESV   14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”       Malachi 4:5 ESV   5 “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.       Matthew 16:15-16 ESV   15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.”       John 1:41 ESV   41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).       John 1:49 ESV   49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”       Matthew 16:17-20 ESV   17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.                     Acts 1:8 ESV   8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”      

“Come, follow me,” Jesus said, “and I will send you out to fish for people.” — Matthew 4:19 Imagine receiving an invitation that changes the entire course of your life. Simon Peter and his brother Andrew received that kind of invitation. One day Jesus approached them with a life-changing proposition. In effect, he said, “Until this time, your whole life has centered on catching and selling fish. How about joining me, and I'll teach you how to catch precious souls for the kingdom of God?” Note that for Jesus, discipleship (following him) and evangelism (fishing for people) go hand in hand. Once we find ourselves in the safety of Jesus's lifeboat, we are to extend a hand to help others climb aboard and join with Jesus too. This missional calling isn't merely an accessory to our lives; it's integral to who we are and what we do as followers of Jesus. Every believer is called by God to be a fisher of people. Every congregation is called to be a mission outpost for Christ's kingdom. To excel in this calling, we must learn to think like a fish—seeking to understand their ways. We must also keep casting toward nibbling fish. If the fish aren't biting, we can move on and come back later. Some fish might not be hungry right now, but maybe they will be six months or a few years from now, when God's Spirit has prepared their hearts. We wait patiently for God to work while we keep fishing for others. Lord Jesus, thank you for rescuing us and making us part of your rescue team. Guide us as we invite the people around us to find new life in you. Amen.

John 6:60-71 (NASB) 60 Therefore many of His disciples, when they heard this said, "This is a difficult statement; who can listen to it?" 61 But Jesus, conscious that His disciples grumbled at this, said to them, "Does this cause you to stumble? 62 "What then if you see the Son of Man ascending to where He was before? 63 "It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64 "But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65 And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father." 66 As a result of this many of His disciples withdrew and were not walking with Him anymore. 67 So Jesus said to the twelve, "You do not want to go away also, do you?" 68 Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life. 69 "We have believed and have come to know that You are the Holy One of God." 70 Jesus answered them, "Did I Myself not choose you, the twelve, and yet one of you is a devil?" 71 Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him. Outline:1) False Disciples (6:60-66)2) True Disciples (6:67-71)

“16:13. And Jesus came into the quarters of Cesarea Philippi: and heasked his disciples, saying: Whom do men say that the Son of man is?16:14. But they said: Some John the Baptist, and other some Elias, andothers Jeremias, or one of the prophets.16:15. Jesus saith to them: But whom do you say that I am?”“16:16. Simon Peter answered and said: Thou art Christ, the Son of theliving God.16:17. And Jesus answering said to him: Blessed art thou, SimonBar-Jona: because flesh and blood hath not revealed it to thee, but myFather who is in heaven.16:18. And I say to thee: That thou art Peter; and upon this rock Iwill build my church, and the gates of hell shall not prevail againstit.“16:19. And I will give to thee the keys of the kingdom of heaven. Andwhatsoever thou shalt bind upon earth, it shall be bound also inheaven: and whatsoever thou shalt loose on earth, it shall be loosedalso in heaven.”

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis

John 21:1-14 Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: 2 Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.   3 “I'm going out to fish,” Simon Peter told them, and they said, “We'll go with you.” So they went out and got into the boat, but that night they caught nothing.   You're Not Caught Out for That   After you've been caught out, don't go back in.    4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. 5 He called out to them, “Friends, haven't you any fish?” “No,” they answered. 6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.   After obedience comes overflow.     7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water.  8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.    After you've been caught out, you will need others to help carry the blessings.       9 When they landed, they saw a fire of burning coals there with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn.  12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish.    Jesus pursues a relationship above results.      14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.   Jesus turns disappointments into disciples.

As We Wait | May 18, 2025Pastor Bria BradshawJohn 21:1-3 ESV - After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.✓  WHAT'S FAMILIAR✓  WHAT'S CONTROLLABLEI can let the waiting change me, or I can let God change me in the waiting. AS WE WAITJohn 21:4-8 (ESV) Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.1. WHO WE DEPEND ON CHANGES.Question - Where is God inviting you to no longer depend on you? John 21:9-14 (ESV) When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.2. WHERE WE GO SEARCHING CHANGES.Question - What have you been out searching for? John 21:15-17 (ESV) When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.3. WHAT WE BELIEVE CHANGES.Question - What is God saying about it?More about Bay Chapel: "You'll love it here! Bay Chapel is a fun, engaging, and life-giving church community in New Tampa/South Wesley Chapel. Check out our website to plan your first visit!" baychapel.com

In this episode of the Ordinary Discipleship Podcast, Jessie Cruickshank talks with Jerry Lathan and Steven Manchester about their new book You Will Be Peter. They explore the life of Simon Peter - flawed, passionate, and deeply relatable - and how his story speaks to our own journey of following Jesus.You'll hear:Why Peter's failures matterHow storytelling makes Scripture come aliveThe power of emotional honesty in discipleshipWhat it means to become who Jesus says you will beFind out more about You Will Be Peter at youwillbepeter.comORDER Jessie's newest book, Ordinary Discipleship: How God Wires Us for the Adventure of Transformation → https://a.co/d/51j86DGFor more great stuff, check out: Ordinary Discipleship by Whoology: https://whoology.coFollow us on social media:https://instagram.com/ordinarydiscipleshiphttps://facebook.com/ordinarydiscipleshipFollow Jessie on social media:Instagram: https://instagram.com/yourbrainbyjessFacebook: https://www.facebook.com/jessica.s.cruickshank/Twitter: https://twitter.com/yourbrainbyjessJessie Cruickshank is a disciple-maker, wilderness guide, and ordained minister. She has trained thousands of people how to survive when their life depended on it and earned a Master's degree in experiential education at Harvard to learn how the brain works to help people train more effectively.The key to discipleship is not more information, but learning how to create intentional environments where people can learn and grow. By working with the brain and treating individuals as whole persons, you too can discover how God wired our brains for transformation. You already have all the tools you need, it is time to activate them in you and your church. ORDER Jessie's newest book, Ordinary Discipleship: How God Wires Us for the Adventure of Transformation → https://a.co/d/51j86DGFor more great stuff, check out: Ordinary Discipleship by Whoology: https://whoology.coFollow us on social media:https://instagram.com/ordinarydiscipleshiphttps://facebook.com/ordinarydiscipleshipFollow Jessie on social media:Instagram: https://instagram.com/yourbrainbyjessFacebook: https://www.facebook.com/jessica.s.cruickshank/Twitter: https://twitter.com/yourbrainbyjessJessie Cruickshank is a disciple-maker, wilderness guide, and ordained minister. She has trained thousands of people how to survive when their life depended on it and earned a Master's degree in experiential education at Harvard to learn how the brain works to help people train more effectively.The key to discipleship is not more information, but learning how to create intentional environments where people can learn and grow. By working with the brain and treating individuals as whole persons, you too can discover how God wired our brains for transformation. You already have all the tools you need, it is time to activate them in you and your church.

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.St Peter founded a branch of the Benedictine Order; the Celestines. Dragged forth from the solitude he loved, he was made Supreme Pontiff; he resigned the papacy in order to continue his hermit life. He died A.D. 1296.

In week four of our series on the Gospel of Mark, Pastor Kevin dives into Mark 1:16–20, a powerful passage where Jesus calls Simon Peter, Andrew, James and John to leave everything behind and follow Him. This moment marks the beginning of their discipleship journey, and reminds us of our own. Following Jesus is how […] The post Mark 1:16-20 | Kevin Queen | Mark – Power & Presence | WEEK FOUR appeared first on Cross Point Church.

In this sermon, pastor Clint works thru Luke 5:1–11. Jesus calls Simon Peter and his companions after a miraculous catch of fish, which came only when they trusted His word despite their doubts. Their willingness to act on Jesus' instruction—born of a curious, open faith—leads to a revelation of His power and their own unworthiness. This encounter shows that true discipleship begins when we listen to Christ with humble trust and follow even when we don't yet fully understand.

The second message in the series Jesus the Healer, Darrell walks us through a moment in Matthew's Gospel when Jesus heals Simon Peter's mother-in-law. But the healing is not just about her fever — it's about Jesus fulfilling the ancient words of Isaiah: “He himself took our infirmities and carried our diseases.” Darrell explores what it means that Jesus not only takes sickness seriously but actually takes it into himself, ultimately carrying it to the cross. This message unpacks the layered mystery of Isaiah 53, Jesus' compassionate touch, and the holistic healing work of the Kingdom of God breaking into our world.⁠Darrell's Books⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give to the Ministry of Darrell Johnson⁠

Many of the disciples of Jesus who were listening said,“This saying is hard; who can accept it?”Since Jesus knew that his disciples were murmuring about this,he said to them, “Does this shock you?What if you were to see the Son of Man ascending to where he was before?It is the Spirit that gives life, while the flesh is of no avail.The words I have spoken to you are Spirit and life.But there are some of you who do not believe.”Jesus knew from the beginning the ones who would not believeand the one who would betray him.And he said, “For this reason I have told you that no one can come to meunless it is granted him by my Father.”As a result of this,many of his disciples returned to their former way of lifeand no longer walked with him.Jesus then said to the Twelve, “Do you also want to leave?”Simon Peter answered him, “Master, to whom shall we go?You have the words of eternal life.We have come to believeand are convinced that you are the Holy One of God.”

If you knew you were going to die tomorrow, what would you say to those you love? Would you have any advice or final thoughts that you'd want to share? Dr. McGee calls 2 Peter 1 “the swan song of Simon Peter” because it was written shortly before his execution and gives us great insight into living the Christian life.

Today's Topics: 1, 2, 3, 4) Gospel - John 6:1-15 - Jesus went across the Sea of Galilee. A large crowd followed Him, because they saw the signs He was performing on the sick. Jesus went up on the mountain, and there He sat down with His disciples. The Jewish feast of Passover was near. When Jesus raised His Eyes and saw that a large crowd was coming to Him, He said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because He Himself knew what he was going to do. Philip answered Him, "Two hundred days' wages worth of food would not be enough for each of them to have a little." One of His disciples, Andrew, the brother of Simon Peter, said to Him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, He said to His disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign He had done, they said, "This is truly the Prophet, the One Who is to come into the world." Since Jesus knew that they were going to come and carry Him off to make Him king, He withdrew again to the mountain alone. Special Edition with Bishop Strickland on the upcoming Papal Conclave

Peter, in his deathbed statement, tells us to have confidence in our faith, avoid the apostasy brought by false teachers, and be encouraged that God is in control.

Join Fr. Mike Schmitz for the next 9 days as we pray a novena leading up to the Papal Conclave. Each day, we'll lift up the Cardinal electors as they prepare to discern the next pope, calling on the Holy Spirit to guide this historic decision.

In our final reading from the Gospel of John, we hear about the crucifixion, death, and resurrection of Jesus. Fr. Mike points out the connection between the Paschal lamb and Jesus, and also the connection between the Last Supper and the Crucifixion. Today's readings are John 19-21 and Proverbs 6:16-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.