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Ever Wondered What Your Stepchildren Think About You? Kids can be tricky for stepparents to navigate. Their behavior isn't rational, they don't know how to express their emotions, and sometimes they can take out their frustration on the person who can be the easiest target: stepmom. But there's more to the story, and that's what we're talking about in this episode. We've got one of the top stepfamily researchers with us, and he's recently released a new look at the stepfamily dynamic - from the kids' perspectives. He's got some really interesting, insightful, and surprising, findings that stepmoms should definitely pay attention to. About Dr. Todd Jensen: Todd Jensen, PhD, MSW is an Assistant Professor of Human Development and Family Science and Director of the Thriving Through Family Transitions Research Lab in the School of Education at the University of North Carolina at Chapel Hill. Much of his research focuses on identifying factors that promote high-quality stepparent-child relationships, particularly those involving adolescent children. Dr. Jensen's professional activities are connected to more than 34 million dollars in funding, including support from the National Institutes of Health, United States Department of Health and Human Services, The Duke Endowment, the William T. Grant Foundation, The Annie E. Casey Foundation, and the North Carolina Department of Health and Human Services. Dr. Jensen is a Faculty Fellow of the Carolina Population Center, a Fellow of the Society for Social Work and Research, Deputy Editor for the Journal of Family Theory & Review, and co-founder and co-chair of the Diverse Family Structures Focus Group of the National Council on Family Relations. As an educator, Dr. Jensen specializes in teaching courses on family theory and practice, human development, program evaluation, and advanced quantitative methodology. You can find Todd Jensen: On Instagram HERE On his website, toddjensen.com, where you can also find links to many of his journal articles Have You Ever Thought About Coaching? On Wednesday, May 7th, I'm hosting a masterclass: The 5-Step Framework To Becoming A Stepfamily Coach (even if you've never coached before. This FREE class is for you if you've ever thought about turning your stepfamily experience into a meaningful career or side hustle - but you're unsure where to start, how to get clients, or if you're even “qualified.” Here's what you'll learn: ✅ How I turned my own stepfamily challenges into a career that fuels me daily ✅ What you really need (hint: not a counseling degree or a “perfect family”) ✅ The biggest myths that hold amazing women back from making a real impact Are you enjoying The Stepmom Diaries? If so, please consider rating and reviewing the show. It will help me reach more stepmoms just like you so they can get MORE out of stepmom life! It's super easy – all you have to do is click HERE and scroll to the bottom, tap to rate with five stars, and select “write a review.” Then just let me know what you like best! And the best part about leaving a review? If you send me a screenshot of your review, I'll send YOU my 20-minute Stepmom Self-Care Blueprint. For FREE. It's normally $49 and it's a great tool to quickly set up a self-care plan you'll actually use. Just head HERE to send me your screenshot and grab your blueprint!
A special episode for the inauguration of Donald Trump's second term, as the forty-seventh president of the United States. Whether you're filled with hope and joy, or anxiety and fearfulness, how can we pursue a common citizenship that is grounded in faith and moral sensitivity, focused on justice and love, and rightfully patriotic? Today, Mark welcomes friends Pete Wehner (columnist, The Atlantic, and Fellow, Trinity Forum), Anne Snyder (editor-in-chief, Comment magazine), and David Goatley (president, Fuller Seminary). Together they discuss: The inauguration of Donald Trump for his second term in office; The meaning of patriotism in an unfolding, rambunctious democratic experiment; Repentance, repair, and understanding; How to keep a moral-ethical grounding in political life; Balancing open curiosity and genuine concern; What rejuvenates and renews us during anxious political times (exploring beauty in nature and art); Learning disagreement in a post-civility era; Peacemaking instead of polarization; Developing civic antibodies and the need for regeneration and renewal; And how to pray for Donald Trump as he enters his next term in office. About Peter Wehner Peter Wehner, an American essayist, is a contributing opinion writer for the New York Times, a contributing writer for The Atlantic, and senior fellow at the Trinity Forum. He writes on politics and political ideas, on faith and culture, on foreign policy, sports, and friendships. Wehner served in three presidential administrations, including as deputy director of presidential speechwriting for President George W. Bush. Later, he served as the director of the Office of Strategic Initiatives. Wehner, a graduate of the University of Washington, is editor or author of six books, including The Death of Politics: How to Heal Our Frayed Republic After Trump, which the New York Times called “a model of conscientious political engagements.” Married and the father of three, he lives in McLean, Virginia. About Anne Snyder Anne Snyder is the editor-in-chief of Comment magazine, **which is a core publication of Cardus, a think tank devoted to renewing North American social architecture, rooted in two thousand years of Christian social thought. Visit comment.org for more information. For years, Anne has been engaged in concerns for the social architecture of the world. That is, the way that our practices of social engagement, life, conversation, discussion, debate, and difference can all be held in the right kind of ways for the sake of the thriving of people, individuals, communities, and our nation at large. Anne also oversees Comment's partner project, Breaking Ground, and is the host of The Whole Person Revolution podcast and co-editor of Breaking Ground: Charting Our Future in a Pandemic Year (2022). About David Goatley David Emmanuel Goatley is president of Fuller Seminary. Prior to his appointment in January 2023, he served as the associate dean for academic and vocational formation, Ruth W. and A. Morris Williams Jr. Research Professor of Theology and Christian Ministry, and director of the Office of Black Church Studies at Duke Divinity School. Ordained in the National Baptist Convention, USA, he served as pastor of the First Baptist Church of Campbellsville, Kentucky, for nine years (1986–1995). In addition to his articles, essays, and book chapters, Goatley is the author of Were You There? Godforsakenness in Slave Religion and A Divine Assignment: The Missiology of Wendell Clay Somerville, as well as the editor of Black Religion, Black Theology: Collected Essays of J. Deotis Roberts. His current research focuses on flourishing in ministry and thriving congregations, most recently working on projects funded by the Lilly Endowment and the Duke Endowment. Show Notes What each guest values and honours about America, expressing commitment and affection as citizens “Any presidential inauguration is weight bearing.” Pete Wehner: a first-generation American From ideals to reality about the history of America “ I'm the kind of patriot who is committed to the country being the best that it can be.” “Rambunctious unfolding-still … democratic experiment.” The scene for Inauguration Day 2021 Strength and vitality of American life What are your commitments and hopes for the next four years? “Some of my siblings for whom their angst is new, and I'm happy to say, welcome to my world.” The posture of believers and people of good will to “keep a moral ethical grounding” “Justice, especially for the dispossessed, the aliens, the powerless” Pulled in different directions Eugene Peterson formulation: “There's the Jesus truth, and the Jesus way.” Called to be different things at different moments Name reality as best we can “Is it possible to be both prophetic and the force of unity at the same time?” Will there be a World War III in the next decade? Creative ways to develop resilience “A great chastening” “I feel both curious and really concerned.” When patience runs out “ I'm socially and humanly curious—and strangely a little hopeful for new frames of how we are with one another—but I am steeling myself for turbulence and violence at a time when it feels like we can't afford those things.” The shifting global stage The need for deep compassion and energy that doesn't stop listening or caring What rejuvenates and renews you in this moment? Being outside, natural beauty, artistic beauty, and staying actively in community with people who will stay reflective. Turning off the news National Gallery of Art's Impressionist exhibit (link) “For most of us, our day-to-day lives, even in the political realm, are not really driven primarily by what's happening with the presidency.” Jon Batiste “Healthy, substantive arguments that are not ad hominem” Are we living in the post-civility era? Peacemaking instead of polarization Developing civic antibodies and the need for regeneration and renewal “Something has gone deeply wrong in the white evangelical world” “ I'm completely fine with deconstruction as long as there's reconstruction.” “There's a great line that the ancient Greeks used, Bobby Kennedy used that in a speech of his in the late ‘60s, where he said that the task was to tame the savageness of man and to make gentle the life of this world.” Prayers for Donald Trump That the Spirit of God would overshadow Donald Trump and political leaders That “Not our will but Thy will be done.” For moral sensitivity ”I'll just be candid here. I have a sense that he's a, he is a person with a lot of brokenness in his life.” “We're part of a story, and there's an author. … But those chapters aren't the whole story.” A notorious chapter in American history Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
Matt Bank is the Deputy Chief Investment Officer at GEM, an OCIO that manages $12 billion for forty clients. GEM was founded in 2007 by investment leaders at The Duke Endowment and Duke University Investment Management Company. Our conversation covers Matt's path to investing under recent guest David Salem and lessons learned about risk and governance while under his tutelage. We then turn to Matt's move to GEM and its positioning in the OCIO industry. We cover GEM's approach to asset allocation and manager selection, and close with Matt's thoughts on active and passive investing, venture capital, hedge funds, and drivers of success going forward. Take Capital Allocators Audience Engagement Survey Learn More Follow Ted on Twitter at @tseides or LinkedIn Subscribe to the mailing list Access Transcript with Premium Membership
How should we respond to the anxiety, fear, and catastrophizing of Election Day? Is there an alternative to fight, flight, or freeze? Can people of Christian conviction stand firm, grounded in faith, leaning into the storm? In this special Election Day episode of Conversing, Mark Labberton welcomes Peter Wehner (columnist, the New York Times, The Atlantic) and David Goatley (president, Fuller Seminary) to make sense of the moral, emotional, and spiritual factors operating in the 2024 US general election. Together they discuss the emotional response to political media; faithful alternatives to the overabundance of fear, anxiety, and catastrophizing; how the threat of affective polarization divides families and friendships; biblical attitudes toward troubling or frightening political and cultural events; how to respond to vitriol, anger, cynicism, hate, and manipulative language; and how the church can help restore trust and be a faithful witness, standing firm through the political storm. About Peter Wehner Peter Wehner, an American essayist, is a contributing opinion writer for the New York Times, a contributing writer for The Atlantic, and senior fellow at the Trinity Forum. He writes on politics and political ideas, on faith and culture, on foreign policy, sports, and friendships. Wehner served in three presidential administrations, including as deputy director of presidential speechwriting for President George W. Bush. Later, he served as the director of the Office of Strategic Initiatives. Wehner, a graduate of the University of Washington, is editor or author of six books, including The Death of Politics: How to Heal Our Frayed Republic After Trump, which the New York Times called “a model of conscientious political engagements.” Married and the father of three, he lives in McLean, Virginia. About David Goatley David Emmanuel Goatley is president of Fuller Seminary. Prior to his appointment in January 2023, he served as the associate dean for academic and vocational formation, Ruth W. and A. Morris Williams Jr. Research Professor of Theology and Christian Ministry, and director of the Office of Black Church Studies at Duke Divinity School. Ordained in the National Baptist Convention, USA, he served as pastor of the First Baptist Church of Campbellsville, Kentucky, for nine years (1986–1995). In addition to his articles, essays, and book chapters, Goatley is the author of Were You There? Godforsakenness in Slave Religion and A Divine Assignment: The Missiology of Wendell Clay Somerville, as well as the editor of Black Religion, Black Theology: Collected Essays of J. Deotis Roberts. His current research focuses on flourishing in ministry and thriving congregations, most recently working on projects funded by the Lilly Endowment and the Duke Endowment. Show Notes Anxiety, Uncertainty, and Worst-Case Scenarios The regular appeal to “the most important election of our lifetimes” Assuming the worst about others “We are at a fork in the road for a certain kind of vision of who we want to be.” “As an African American, many of us always live in the crosswinds.” Living with fragility, vulnerability, and uncertainty Hymn: “On Christ the Solid Rock I Stand” Anger, Antipathy, and Fear Passions and beliefs—and an electoral system built to amplify those “They're more amplified than in the past.” Families and friendships that divide over politics. Feeling like we “share a continent but not a country” Affective polarization—”There's a sense of the other side being an enemy.” Catastrophizing Recalibrate, reset, and rethink Hoping that calmer heads prevail Church splintering and aligning with partisan politics “God will use all things—not that God intends all things.” The political balance wheel “Fear is not a Christian state of mind.” “Hope is based on something real.” “The long game for believers is to hearken back to the early church and remember that Jesus is Lord, and the emperor is not.” Political toxicity that infects the household of faith “We have to do all that we can to live with peacefully with each other.” Vitriol, hubris “It's important to name things. … If you don't name them—if you try to hide them—then you can't begin the process of healing.” “Faith is subordinate to other factors that they're not aware of.” The Era of Fear: What informs our fears? What can we do about our fears? Fear of the Lord that sets us free Firmness as an alternative to fighting or fleeing “Valuing the vibrant diversity of God” “Expand your reading.” Breaking out of conformity and homogeneity “Meeting the moment”: Inflection points in a human life or a society's life—a moment for leaders to rise up, speak, and shape Example: Winston Churchill and Great Britain pre–World War II (from pariah to prime minister) Example: Jonathan Haidt's The Anxious Generation and the agenda to make schools phone-free These aren't the conditions for human flourishing “We've got to be faithful. We may not be successful.” Cultivating a political garden to prepare the soil for shared core values of decency, respect, fairness “… what we have loved, / Others will love, and we will teach them how” (William Wordsworth, “The Prelude”) Loving the right things Voting “Complicating my view of the world.” “Thy kingdom come, thy will be done, on earth as it is in heaven.” Before voting: “A prayer to submit myself to the will of God.” “Tell me how you came to believe what you believe … over time it can create a feeling of trust” “What don't I see? What about my own blindspots?” Stunned by the profundity and sobering word that “God will not be mocked” Expressing convictions through voting Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
Did the heiress murder her friend? And, did the butler murder her?! The historically wealthiest families in the United States may sound familiar to you. Consider the Rockefellers, the Vanderbilts, the Waltons, the Hearsts... But, you probably don't immediately consider the Duke family, who pioneered the Tobacco industry. James Duke's only daughter Doris Duke was a woman wrought with scandal throughout her life, and today on Found Objects, we will tackle all that AND the mysterious death of Doris' long-time friend and employee, Eduardo Tirella. This was either the biggest murder cover up of the 1960s, or the most unfortunate case of the wrong place at the wrong time… Follow us on Instagram:instagram.com/foundobjectspodcastSources:“6 Most Frequently Asked Questions about Doris Duke.” Newport Restoration Foundation, 24 Jan. 2024, www.newportrestoration.org/6-most-frequently-asked-questions-about-doris-duke/.Amore, Samson. “How America's Most Famous Heiress Got Away with Killing Her Gay Confidant.” Advocate.Com, Advocate.com, 24 Jan. 2024, www.advocate.com/crime/doris-duke-eduardo-tirella#toggle-gdpr.Colacello, Bob. “Doris Duke's Final Mystery: Vanity Fair.” Vanity Fair | The Complete Archive, Vanity Fair, 1 Mar. 1994, archive.vanityfair.com/article/1994/3/doris-dukes-final-mystery.“Doris Duke - Facts, Death & Mansion.” Biography.Com, 2024, www.biography.com/celebrities/doris-duke.“Duke University's Endowment and the Duke Endowment.” Giving To Duke, Duke University, 12 Nov. 2020, giving.duke.edu/endowment/duke-universitys-endowment-and-the-duke-endowment/.The Editors of Encyclopaedia Britannica. “James Buchanan Duke.” Encyclopædia Britannica, Encyclopædia Britannica, inc., 2024, www.britannica.com/money/James-Buchanan-Duke.Lance, Peter. “The Doris Duke Cold Case Reopens: The Only Known Eyewitness Speaks.” Vanity Fair, 5 Aug. 2021, www.vanityfair.com/style/2021/08/the-doris-duke-cold-case-reopens-eyewitness-speaks. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
In the first year of the global pandemic, COVID deaths among Native Americans were significantly higher than any other ethnic or racial group in America due to exceedingly poor public health infrastructure. To combat the inequity, a group of public health workers in North Carolina led by Dr. David Tillman, supported by a grant from Interfaith America, worked to foster trusting relationships to tackle vaccine hesitancy and combat misinformation with the Coharie tribe in Sampson County. Producer Monique Parsons of Interfaith America reports this story from North Carolina.
209: Looking for Leadership as a Nonprofit Funder (Robb Webb)SUMMARYDoes your nonprofit embody the leadership qualities for which major funders are looking? Nonprofit leaders who are best prepared when applying for grant funding can save themselves precious time and set their organization up for success if they seek to understand what philanthropic leaders are evaluating. But how do you know what funders are actually looking for? In episode #209 of Your Path to Nonprofit Leadership, Robb Webb, Director of Rural Church at The Duke Endowment, shares how they address community needs and what they're looking for when considering funding. We examine what Robb identifies as three key topics funders look for; budget and financial help, community need, and distributed leadership. As a nonprofit leader himself, Robb shares his 70/20/10 framework for managing teams and setting attainable goals. ABOUT ROBBRobb Webb serves as Director of the Rural Church program area of The Duke Endowment. Webb joined the Endowment in January 2006 as a program officer after serving as a management consultant for PricewaterhouseCoopers and Healthcare Resource Associates. He is a member of the Board of Visitors for Duke Divinity School and the Parish Ministry Fund. He serves on advisory boards for the National Fund for Sacred Places, the Center for Environmental Farming Systems and the North Carolina Council of Churches. He is also consulting faculty at Duke Divinity School, teaching a class on leadership in the rural church. Webb holds degrees from Davidson College and Duke University and is an ordained deacon in the Western North Carolina Conference of the United Methodist Church. He has served the Western North Carolina Conference on the Board of Ordained Ministry and as vice-chair of the Council on Campus Ministry. Through the Rural Church Division of the Endowment, Webb has engaged in North Carolina food initiatives such as hunger relief through rural United Methodist churches, community partnership development through Come to the Table (with RAFI), and most recently, the development of the World Food Policy Center at Duke University's Sanford School of Public Policy. He believes churches can serve as catalysts in their communities, contributing to human, community and economic advancement.EPISODE TOPICS & RESOURCESThe Opposable Mind: How Successful Leaders Win Through Integrative Thinking by Roger L. MartinLearn more about The Duke Endowment and Robb hereCheck out Patton's book Your Path to Nonprofit Leadership: Seven Keys to Advancing Your Career in the Philanthropic Sector
It's been a little more than a year since —a unique collection of support systems for young children and their families—began operations in Spartanburg, and the capacity-building approach the initiative has brought to early childhood services in our community is already changing lives according to their . The program is a first-of-its-kind approach aimed at significantly improving child wellbeing, boosting future prosperity, and providing quantifiable financial benefits to the Spartanburg community well in excess of its cost and provides free universal nurse home visiting, free evidence-based parent education and support tools, and significantly enhanced early learning opportunities at a full citywide scale Among the group's first year outcomes, more than 85 percent of mothers served by BirthMatters, a free doula service for young, expectant mothers in the City supported by Hello Family, delivered their babies without a NICU admission, and more than 80 percent had a healthy birth weight and were breastfed at birth. Meanwhile, Family Connects, another program supported by Hello Family, completed 236 nurse home visits to assess needs and offer supportive guidance on infant health-related topics. Supported by , Hello Family is a broad community partnership with additional support coming from Mary Black Foundation, the Duke Endowment, BlueCross BlueShield of South Carolina Foundation, and Spartanburg Regional Healthcare System. Today on the podcast, we discuss Hello Family's first year and future goals with Hello Family Director, Kaitlin Watts.
November 21, 2022 Rockingham County Commissioners MeetingAGENDA1. MEETING CALLED TO ORDER BY CHAIRMAN BERGER2. INVOCATION - Reverend Joe Hout, St. John Methodist3. PLEDGE OF ALLEGIANCE4. RECOGNITION: LANCE METZLER, COUNTY MANAGERAdoption of a Resolution honoring the Studio Group of Rockingham County for their 751hAnniversary.5. RECOGNITION: LANCE METZLER, COUNTY MANAGERResolution - T. Craig Travis - Outgoing Rockingham County Commissioner6. APPROVAL OF NOVEMBER 21,2022 AGENDA7. CONSENT AGENDA (Consent items as follows will be adopted with a single motion,second and vote, unless a request for removal from the Consent Agenda is heard from aCommissioner)A) Pat Galloway, Finance Director1. Approval - Appropriate the NC Office of Budget Management (OSBM) Grant inthe amount of $450,000. The OSBM Directed Grant is a pass-through grant tothe Town of Stoneville in the amount of $250,000 and to Rockingham CountySchools (RCS) for $200,000. The Town of Stoneville portion will be used forgenerators and police department renovations. The RCS portion will be usedfor improvements at the four high school athletic facilities.2 Approval - Appropriate a Homeland Security Grant Program (HSGP) grantaward of $15,000. The grant was awarded to Rockingham EmergencyManagement as the host county to purchase mobile broadband kits that will beshared with at least two other counties.3. Approval - Increase Public Health Dental Clinic budget $289,143 for the newmobile dental clinic operations. A three-year grant from Duke Endowment habeen awarded and includes $150,000 for fiscal year 2022 operations. Theremaining $139,143 needed for the first year of operations is being funded byavailable Dental Clinic Escrow fund balance, which are dental clinic revenuesearned and not expended in previous fiscal years that are restricted for dentalclinic needs.B) Susan Washburn, Clerk to the BoardApproval - Regular Meeting MinutesC) Todd Hurst, Interim Tax AdministratorApproval - Tax Collection and Reconciliation Reports for October includingrefunds for October 26, 2022 thru November 8, 2022.D) Anthony Crowder, Fire MarshalApproval - Appointment of Harry Sharp, Philip Butler, and Paige Lewis as FireCommissioners for the Volunteer Fire Department of Bethany, Inc. to being01/01/2023.E) Lindsay Pegg - Tourism Development Authority BoardApproval of TDA Board appointments to replace Dave Peters and Leslie Wyatt(resignation due to no longer fulfilling the original category of appointment).New Board Appointments:Anna WheelerNC Programs CoordinatorDan River Basin Association (DRBA)First Term Expires December 2025Carla HuffmanSenior Center Director and RecreationSpecialistCity of EdenFirst Term Expires December 20258. PUBLIC COMMENT9. PUBLIC HEARINGS:Hiriam "Marzy" Marziano, Community Development DirectorCase 2022-21 - Zoning Amendment: Rezoning from Residential Protected (RP) toHighway Commercial (HC) - Rick Morris - Tax PINs: 8913-00-43-2946 & 8913-00-440440;and 8913-00-44-2270 - Address: 3847 & 3867 NC Highway 87 - ReidsvilleTownship.10. CONSIDERATION: Ronnie Tate, Director of Engineering and Public Utilities and BillLester with LKC Engineering1. Presentation of summary of the utility work the County has completed, leveraging of original funding for additional work and the upcoming projects starting.2. Approval to renovate the existing HELP Inc facility and convert to a County Fitness Center. Funding for the project would come from wellness funds, departmental shared savings and fund balance. Estimated cost of renovation is $127,000.00.11. PRESENTATION: Alan Thompson, CPA - TPSA & Co. CPAsFY 2021-2022 Financial Audit Report12. NEW BUSINESS13. COMMISSIONER COMMENTS14. ADJOURN###
Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Before There Was Effective Altruism, There Was Effective Philanthropy, published by ColdButtonIssues on June 26, 2022 on The Effective Altruism Forum. Cross-posted from Cold Button Issues. Some charities and donors spend a lot of money and mean well but fail to truly help anyone. What are the best things for philanthropically minded people to do and how can they constantly improve? Wouldn't it be great if somebody tried to solve the problem and maybe even find a way to rate the most influential nonprofits? That was (and is) the goal of the effective philanthropy movement. This movement predated effective altruism by over a decade and anticipated some early effective altruism claims, but by now has been eclipsed in the public consciousness by the latter movement. Google Trends for effective philanthropy (blue) and effective altruism (red) Yet in terms of donations driven or “money moved,” effective philanthropy has arguably outperformed effective altruism in the last several years, despite its low profile. How? What Is Effective Philanthropy? The book on effective philanthropy says that effective philanthropy is “philanthropy that has impact. It is philanthropy that succeeds at amassing, managing, then allocating financial and human resources in ways that have the greatest positive impact in the sectors that foundations choose to fund.” In a more practical sense, effective philanthropy consists of a few institutions, some writers and thinkers, and a lot of sympathetic foundations. The Center for Effective Philanthropy, run by Phil Buchanan and founded in 2000, is the big player here and receives funding from long established foundations such as the Hewlett Foundation, the Duke Endowment, and the Wallace Foundation. Buchanan is probably the central figure in effective philanthropy, serving as CEP's first executive director, writing a book on the topic, and hosting a related podcast. There's also the twenty-year old Grantmakers for Effective Organizations, which is a coalition of philanthropic funders interested in sharing best practices and has members from every type of philanthropy you can think of. The Hewlett Foundation also funds an effective philanthropy program. The Center for Effective Philanthropy, like GiveWell would later do, wanted to know which nonprofits were doing a better job than others. And it didn't want to obsess over administrative overhead or executive pay or simple but misleading measures. It wanted to know which nonprofits were actually fulfilling their function. Focusing on grantmakers, their approach was to evaluate how well grantmakers were doing by surveying their grantees. And because there is actually a lot of demand for CEP's surveys, foundations and other grantmakers are able to compare their performance to their peers. Grantees are asked a variety of questions about the quality of their funders along various dimensions- general performance, do they advance the state of the knowledge in their field, did they treat their grantees fairly and so on. (Example report) CEP also offers similar surveys for foundation and grantmaker staff. This methodology can be used across a field and so hundreds of grantmakers across different causes have chosen to use CEP's services. Their approach had a couple of big differences from GiveWell and the other EA charity evaluators. First, it was less rigorous. The information was useful and effective philanthropy enthusiasts are happy to praise RCTs, but the approach wasn't about building detailed spreadsheets and comparing moral weights of different goods. That said I'm sympathetic to CEP's approach, especially in fields like advocacy or more speculative causes where even effective altruists who focus very strongly about the question seem unsure how to rate different causes and programs. Second, effective phil...
June Bradham is a widely recognized business leader and fundraising expert. Under her guidance and with her hands-on approach, she and her team at CDM (formerly Corporate DevelopMint) have led more than 200 successful fundraising campaigns ranging from $3 million to more than $100 Million.June founded Corporate DevelopMint in 1987. In 2018, Corporate DevelopMint rebranded as CDM: Change Develop Move. Over the past 40+ years, June has led the firm and her clients to unparalleled success through passion, commitment, knowledge, experience, expertise, and research. CDM's research includes a groundbreaking study of what drives fundraising success designed by an interdisciplinary team of PhD's, and a study of best practices in free healthcare clinics that was funded by the Duke Endowment.June works on product development for CDM, creating dozens of customized training programs for nonprofits. Her hands-on work with more than 250 boards has resulted in a unique format for solicitation training, as well as a unique process for aligning nonprofit staff and leadership with the communities they serve. As a consultant to one of the world's largest consulting companies, June has also developed and implemented training programs for fundraising consultants from more than 17 countries.In addition, June has personally served on more than 25 nonprofit boards, including service on the executive committees of most of those boards. A sampling includes the Darla Moore School of Business; the Citadel School of Business; the SC Chamber of Commerce; the Governor's School for Science & Math; the Community Foundation of Coastal SC; the Spoleto Festival; and Porter-Gaud School.June's articles appear in trade journals such as Advancing Philanthropy, Association for Healthcare Philanthropy, and Journal for the Advancement of Secondary Education. Her book, What Nonprofit Boards Want, was published in 2009 by John Wiley & SonsJune has received many top awards in her field, including Fundraiser of the Year from the Association of Fundraising Professionals International's Lowcountry Chapter (2012); the first CEO of the Year in Charleston Regional Business Journal's Most Influential Businesswomen Awards (2009); and the Women of Achievement Award from the Alliance for Women in the category of Economic Autonomy (2008).
Today's episode is with peacemaker, author, speaker, and advocate Diana Oestreich and we discuss her book ” Waging Peace” and why this book spoke to me. I select some of my favorite passages of her book that resonated with my experience and is the story of so many active duty and veterans across the world. We discuss how we met and what it's like leaving the wilderness and connecting with others who desire friendship and community. Diana shares what it means to love people and treat people like they actually matter. We delve into the military industrial complex, military culture, and the culture of fear. Diana and I talk about the importance of naming sexual assault, suicide, racism, and other issues we witnessed and/or experienced. Diana Oestreich is a Combat Soldier turned Peacemaker. She heard God's call to love her enemies in the most unlikely place: on the battlefield of the Iraq war. Diana is an Activist, Veteran, Sexual assault nurse, and relentless practitioner of Peace. Whether speaking across the country or in Iran and Iraq or at her son's middle school in Minnesota she empowers us to identify political or religious divides to cross our own “enemy lines” in order to wage peace. Because Justice and Joy can't wait. Diana is the founder of The Waging Peace Project, a movement activating everyday peacemakers to commit acts of courage for the sake of justice + joy, rooted in a relentless belief in the power of love to transform ourselves and the world around us. Her first book was Amazon's #1 New Release in War and Peace. Waging Peace exposes the false divide between loving our country and living out our faith's call to love our enemies–whether we perceive our enemy as the neighbor with an opposing political viewpoint, the clerk wearing a head-covering, or the refugee from a war-torn country. By showing that us-versus-them is a false choice, this book will inspire each of us to choose love over fear. Diana, her partner Jake and their two sons, Bridger and Zelalem live along the shores of Gitche Gumme on unceded Ojibwe land. She is raising her Black son to know his worth and her white son to work for justice. They are an Ethiopian-American family woven together through adoption and a shared love for bad jokes and competitive card games. www.dianaoestreich.com https://www.dianaoestreich.com/waging-peace-project https://www.facebook.com/DianaKOestreich https://www.instagram.com/dianaoestreich Diana's work has been featured on: Government for Grown Ups by Sharon McMahon, For the Love Podcast with Jen Hatmaker, Preemptive Love Coalition, Red Letter Christians, Red River radio, Duluth News tribune, Veterans for Peace, League of Women Voters, American Association of University Women, Duke Endowment, National Rural Assembly, Alworth Center for the study of Peace and Justice studies, Micah Synagogue, Forging Peace Conference, Womens Speakers Collective, Rural Women's Summit, Community College of Denver Military Sexual Trauma Panel and many podcasts across the land.
In this episode: The GI Bill was a conveyor belt into the middle class for millions of white WWII veterans, but many African American veterans were excluded. Subsequent generations continue to feel the effects. This is the fourth installment of the series "The ARC of Justice - From Here to Equality." Get show notes, credits, transcript and discussion guide. Produced with North Carolina Public Radio WUNC. Made possible by the Duke Office for Faculty Advancement thanks to funding from the Duke Endowment.
93: Leadership Lessons from The Duke Endowment (Rhett Mabry) SUMMARYIt’s hard not to be impressed by an organization that has contributed over $4 billion in grants to nonprofit organizations since its inception, but that’s exactly The Duke Endowment has done, making it one of the largest 501(c)(3) private foundations in the United States. Equally impressive as the Endowment’s impact on its four program priorities (higher education, health care, rural church and child care) is the thoughtful leadership that President Rhett Mabry and his team bring to the philanthropic sector. As the guest on episode #93 of the Path Podcast, Rhett not only shares a wealth of knowledge from his three decades of experience in the charitable sector, but also specific advice for current and aspiring leaders in the nonprofit community. What are funders like the Endowment looking for in you as a nonprofit leader? What about your board? What do they want to see in your strategic plan and in your methods of evaluation? Lots of fascinating insight, and a unique opportunity to learn the answer to the question on your mind: “I wonder what the funder thinks about my nonprofit?”ABOUT RHETTA native of Greensboro, NC, Mabry joined the Endowment in 1992 as Associate Director of Health Care. He became Director of Child Care in 1998, was named Vice President of the Endowment in 2009, and became President in 2016. Mabry holds a Master of Health Administration from Duke University and a bachelor’s degree from UNC Chapel Hill. Before joining the Endowment, he was a manager at Ernst & Young and HCA West Paces Ferry Hospital. He has served on the North Carolina Governor’s Early Childhood Advisory Council and the board of the North Carolina Center for Public Policy Research. He is a past board chair of the Southeastern Council of Foundations, and serves as an Observer to the Duke University Board of Trustees. He also serves on the board of Candid, a national organization that compiles and evaluates philanthropic data.EPISODE TOPICS & RESOURCESRon Chernow’s book GrantLearn about the Endowment’s work through the MDC (Manpower Development Corp.)Craig Bass from Alexander Youth NetworkCenter for Effective Philanthropy President Phil Buchanan’s book Giving Done RightBlue Meridian PartnersKelly Fitzsimmons and Project EvidentApply to join one of PMA’s Mastermind Programs!
In this episode: how the federal government promoted housing segregation and thwarted African American home ownership. This is the second installment of the series “The ARC of Justice – From Here to Equality." Get show notes, credits and transcript. Produced with North Carolina Public Radio WUNC. Made possible by the Duke Office for Faculty Advancement thanks to funding from The Duke Endowment.
We had the privilege to sit down with Angel Bourdon of Healthy People, Healthy Carolinas and Kathryn Johnson of Livewell Kershaw to discuss community coalitions and how to reach rural communities. About Our Guests: Angel Bourdon (LinkedIn): https://bit.ly/30paoqG Kathryn Johnson (LinkedIn): https://bit.ly/3qwh40M About Healthy People, Healthy Carolinas: SC Office of Rural Health: https://bit.ly/30rOOBZ SC Hospital Association: https://bit.ly/3ryUBl1 NC Healthcare Association: https://bit.ly/38qE76Z About Livewell Kershaw: Facebook Page: https://bit.ly/38shcbE SC Office of Rural Health: https://bit.ly/3qFfWs1 About the Duke Endowment: Main Site: https://bit.ly/3rBcgsy About the Rural Libraries and Health Innovations Program: Main Site: https://bit.ly/30s8HZz
A tale of two promises made by the government – one kept, one broken. What happened, and what does this have to do with the existing wealth gap between African Americans and white Americans? This is the second installment of the series “The ARC of Justice – From Here to Equality." Get show notes, credits and transcript. Produced with North Carolina Public Radio WUNC. Made possible by the Duke Office for Faculty Advancement thanks to funding from The Duke Endowment.
Food insecurity in children is a tragic issue around the world and in the US. In America, the issue is especially changing in rural areas. Rural faith communities often play a central role in addressing rural child hunger, and the support needs and desires of these organizations are nuanced by their faith tradition. This is the subject of a report done jointly by the Duke World Food Policy Center and the No Kid Hungry program of Share Our Strength. It is entitled, Rural Child Hunger and Faith Community Engagement. Joining us today are three experts on this issue. Emma Lietz Bilecky, the chief author of this report, received her graduate training at Duke University and is now Research Fellow with Princeton Theological Seminary's Farminary project. Norman Wirzba and Robb Webb are some of the nation's leading thinkers on issues of food and faith. Norman Wirzba a faculty member of the Duke Divinity School and has written some of the most influential texts on food and faith, and Robb Webb is Director of the Rural Church Division of The Duke Endowment and Chair of the Rural Life Committee of the North Carolina Council of Churches. Download the report at: https://wfpc.sanford.duke.edu/reports/rural-child-hunger-faith-community-engagement Interview Summary Emma, let's jump right in and I'll ask you if you might provide a quick overview of the report. Let's take it as a given that rural child hunger is a very important problem and that faith institutions hold considerable promise in this context. What are some of the things you found in your research that might be especially promising? Thank you, Kelly. Rural child hunger is obviously a really big problem, but it's a problem that's bigger than just access to food. There's a spiritual and a moral dimension to hunger that many religious traditions understand and can speak to. And when we're speaking about rural child hunger, we also need to pay attention to the context in which it exists within families, within communities and within rural food environments. This is often the motivation for the work of faith communities on this issue. Hunger also points to and encompasses bigger issues and systems which perpetuate inequality and injustice. Religious language can help us see this more clearly. The second overarching theme in the report is this movement from charity to justice. And this has a lot to do with the histories of food aid involving religious communities. It's so far haven't solved underlying problems. That doesn't mean that it's not important, but we're thinking about root causes. A lot of the experts we interviewed for this report spoke to that. So the report really focused on and identified justice-centered solutions, which tend to be community-led and defined. The report also talks about mindsets of scarcity versus abundance, which come to bear on this work. So just solutions really recognize abundance. They recognize the human, spiritual and shared resources that communities have already and are distinct from approaches that start by identifying what rural communities lack. And this relates to the final theme of the report, which is all about context and contextual analysis. Just solutions to rural child hunger are really contextually specific, meaning they might not look the same everywhere and they take into account a community's history, assets and unique challenges. This one can be difficult when anti-hunger efforts prioritize big impact and scaling up. But again, why it's important that just solutions be led by rural stakeholders. Thanks for that overview. Robb, you've done such extensive work in faith communities and rural areas. Why are faith community so important in rural America, and how does food insecurity fit in here? Kelly, thank you for the question and for this time. I also just want to give a plug for Emma's report, which I think is terrific. And she hit on a number of the reasons that I might use to answer this question. I think in rural communities, churches are anchor institutions. They are the place that remains. One thing I like to point out, at least in rural North Carolina is we've had school consolidation. And so in many communities, the school might not necessarily be local. We've had work consolidation where the meals may have left. Even those that farm may have to have a second job in order to make things happen. What's remained, and what's been at the center of the community, has been the church. And the church has a number of assets, many of them are picked up in the report. I want to emphasize resilience. I think rural communities, rural people in rural churches are incredibly resilient and creative, and that's an important asset. They also have a tremendous amount of available land. Buildings that can be put to use, kitchens and a volunteer-base that has local knowledge, energy, and is solution-oriented. I think what you have in churches is this unbelievable ability to mobilize, to address the deepest challenges and communities and rural child hunger is certainly among those. Robb, thanks for that. Let me ask you one follow-up question. Given that you're in the world of philanthropy, what role do you see philanthropy's playing in this area and how can they be more active? Our traditional role is as grant makers, and I think we have an expanded role. One, I think as conveners, we can take the good examples that are in this report and creative programs that are happening across the country and make those more well-known with the groups that we typically work with. We can convene and lift up projects. I also think we can think about the way in which we invest our money so that we're investing in ways that help families advance. So what I think philanthropy needs to do is ask the question, why are people hungry problem is bigger than access to food? I think we have a role in the way that we invest, in the way that we give and the way that we convene that can help begin to address challenges in rural child nutrition. So Norman, one can think of faith communities as places where services and aid can be delivered, but you've written extensively that food and faith are connected in theological and spiritual ways. Can you explain? Sure. I think what's really important to understand is that we're living in a fairly new time in the history of the world where food appears for many people as a commodity. And so the most important concern is whether we can get it as cheaply and conveniently as possible. And that's done a lot of good in the sense that it has provided a lot of calories, but I think it's also left people with an impoverished understanding of what food actually is. Because when you think about food from the perspective of some of the world's great religious traditions, or even the spiritual traditions of indigenous peoples, food registers primarily as a gift rather than as a commodity. And when you start to think about food as a gift, that opens up different ways for thinking about how we're going to grow food, how we're going to process and distribute food, but also how we're going to consume food. And so for me, one of the really important things is to engage some of these faith traditions or these traditional indigenous cultures to see what difference would it make if we thought about land, not simply in terms of how much yield we can derive from it, but also think about land from the perspective of how do we participate in this sense that food exists for the nurturing of people's lives. It exists for the purposes of building community. It exists for the purpose of helping people understand more deeply their place in a world with a bewildering array of creatures, whether those are plant or animal creatures, but also then how these faith traditions can be the places where by people can be inspired to think about growing food in different ways, but also sharing and distributing that food. You've written about this in very powerful ways. Are there signs that thinking more about food and food systems is happening on the ground in faith communities? I think so. And one of the reasons I think that is when I first started working on these kinds of themes, there would be a handful of people that I would consider allies or even people who took much interest in it. And what I have seen is that the interest has simply exploded. There's now a proliferation of books about this. There's a proliferation of leaders now in different faith organizations, institutions who are understanding that food ministries and by food ministry I mean something much more than simply a pantry or a soup kitchen, but actually getting people involved in food production, trying to form connections between institutions and producers, right? They're understanding something about how food and the way we eat can be a profound witness to what we value in life. And so rather than just being something like a boutique side item in the life of a faith tradition, food can actually become something much more central, perhaps even indispensable in certain contexts for living out what the values are of that faith tradition. Norman, if you look at different religious traditions, which of course have profound differences in the way some things are viewed, are there common themes that weave through these traditions with respect to food and land? Yes, I think that's certainly the case. And I think one of the general ways that we might describe it is to say that food is not simply a mundane reality. There's something sacred about it. And this is not just a sort of warm and fuzzy notion of sacred because most people from a historical point of view have understood that for anybody to eat, others have to die. And that means that the gift that we call food, that we consume is a really costly and precious gift. And so to affirm something about the sacred character of life, means that we should not presume to think that food can be taken without a sincere effort to be morally in right relationship with the land and with creatures. And most basically what that has meant is that you take care of the sources of food that nurture us, right? So that means you respect the life of animals and plants. You respect the integrity of fields and watersheds, and then you also respect the eaters of this food by not producing food that's going to make them ill. So it really becomes a way of affirming life as not just some sort of mechanical motion or eating as some sort of fueling operation, but to really think about eating and food production as ways of helping us understand life in a much richer, more profound, what I would call sacred sense, which is to say it's affirmed by the divine and should be also affirmed and nurtured by us. Emma, one of the topics I'd like to ask you about this new thinking that's being done about the use of church-owned land. Can you explain some of what's been done on this issue and where things are going? Sure, Kelly, I really love this idea and this work that seems to be happening more and more in rural faith context. Moving from thinking about access to food, to thinking about access to land for food production. And it really relates to this school charity to just this theme, specifically a community's capacity for self-determination and self-preservation, which comes out in a lot of recent work, both practical and academic. That really draws from this history of land dispossession, which has disproportionately hurt and affected communities of color and also disrupted cultural food systems like in indigenous communities. And land is the root of this inequality of this disconnection from food. A lot of people also have been saying for a while, this idea that land really is just the most important thing in determining a community's food future and food security. It's a bigger issue of access to the capacity of a food production, as well as economic, social and ecological health and resilience. So one example I can look up is that the Black Church Food Security Network, which is engaged in these kinds of asset-based community development projects. And while they've been working primarily in urban spaces, they're also starting to work more rural and thinking about church-owned land or food production, but also for reparations. So Robb let's have you weigh in on this. I know that when we talk about church-owned land, there's the physical property the church happens to be on, but it's a bigger picture than that isn't it? Yes, it can be. And the audit that I mentioned, what we found is that a number of people have donated land to a church or a church has purchased property. For example, in the half of North Carolina, from Greensboro to the Tennessee border, there are about 7,500 available acres just in the United Methodist Church. And that's from accumulation of parcels that have been donated, requested across time, or that that church has bought up. That then presents an incredible opportunity to begin to ask questions about what would it look like for first-time farmers or early farmers to give them a way in which to start their work. One of the ways that we've been thinking about this is... And this is a question, so I don't have an example, but the question is, Could you create a supply chain for a business that was food-oriented in a rural place? For example, the central kitchen model, which comes out of the Child and Adult Care Nutrition Program offers some reimbursement for low-income children when they're in a licensed childcare setting. Well, what if you could take a commercial kitchen in a church and build out along with all of this available land, a whole supply network. So you're putting people to work. You're creating some economic opportunities and you're preparing food that's fresh, local, nutrient-rich. I think that's the kind of creative thinking that we're looking for in churches. And that available land is out there, but it does require taking the time to do the audit. I think that's a challenge, but it's another way in which philanthropy can help churches begin to think about what they have, specifically that would be at the denominational level. So at the adjudicatory level. We've done it with Methodists. Others might want to look at other denominations to see what holdings are available. So I'd like to ask each of you, what do you think are exciting and important developments around rural hunger and faith communities? Norman, let's begin with you. Norman Wirzba: I think one of the very exciting things is that we're seeing a number of people first of all, who are coming into rural communities. I know that in many parts of the country and there will be regional variations we know that there's been an exodus of people out of rural communities moving towards urban. But we're also seeing that some places, people are moving back into rural communities and they're wanting to invest in communities. And the way they're doing that is often going to be through a rehabilitation of a local food economy. And it takes a variety of forms, right? On the one hand, it might be that you've got a proliferation of CSA's in the area and congregations are partnering with these farmers directly to not just provide food for congregations or for families, but it's also becoming a way then of connecting people to the sources of their food, by connecting them to the farmers. Sometimes people in these congregations will go work with the farmers. Or sometimes it'll take the form of more niche kinds of ventures. I'm thinking here about the form of a local brewery, local cideries, right? These become ways that local efforts around food often supported by faith, traditions or faith communities become ways to rebuild something like a community center. A sense that what you really have is not just a conglomeration of people living in their disparate houses, but are actually trying to come together and create a sense of fellow feeling. Because, as my students will often say is after they've been thinking about food for a while, they realize that food is really an expression of fellowship, right? It's a way of people knitting their lives into the lives of each other. And I think what we're seeing is that communities are trying to do more of that kind of work. And that's really exciting because that means that food and eating can be ways of community development. And this is a vastly different model than we might have thought about 10 or 20 years ago, where congregations might host a meal from time-to-time, or they might have a food pantry where they will give out food. But none of those were really about establishing relationships with many community members or just thinking about the betterment of the community as a whole. So I would say that's one of the real exciting things that I'm seeing happening in many parts of the country now. Robb Webb: I think one of the most exciting changes is the change in orientation, the real desire to move to justice-oriented solutions. And what I see over and over again is churches who are engaging their community, who are asking the question behind the question and then are beginning to think about how to engage. So rather than simply moving to a distribution model, they are asking how to alleviate hunger right now in the distribution model, and then change the economic situation for people long-term through the food system. And I think that long-term will have an important impact on rural child hunger and hunger in general. I'm excited to see where this is going and it's built on a lot of good work that's gone before. Emma Lietz-Bilecky: I think of two things. First, I'm really excited about the ways that I see all kinds of religious communities starting to engage with their traditions differently and reinterpret them for the purposes of health and justice. One example is Adrienne Krone writes about the Shmita year, the year where land is given rest. And this isn't a practice that Jewish communities have been practicing, but she asks could they be. So mining our traditions for these practices and these ideas that can be used in the present moment to solve the problems that are before us. And then the second thing, I really am excited about the ways that faith communities are drawing on principles of community organizing at many levels. And we talked about asset-based community development and that how churches are thinking about what resources they have available, but it's also about what resources are available in the wider community. A faith community might not have everything it needs to solve these really complex and embedded problems, but by joining with other organizations and institutions at many levels, some really cool things can happen. And that's what I see as pretty exciting in this work.
In this final episode of our three-part series, Faith-Based Programs and Their Impact on Rural Communities, which we're doing in collaboration with and supported by The Duke Endowment, Michelle chats with three experts about efforts rural churches are making to narrow the academic achievement gap and improve literacy rates for students in rural North Carolina: Dr. Helen Chen, consultant and researcher, Sharon Locklear, Director of the Sandy Plains United Methodist Church Summer Literacy Program in Pembroke, N.C., and David Reeves, Senior Minister at Cullowhee United Methodist Church in Cullowhee, N.C. During summer months, Dr. Chen notes, there is often a dearth of academic enrichment opportunities in rural communities, and literacy programs implemented by rural churches can help ensure that students meet mandatory grade-level literacy requirements and prevent "summer slide." The Duke Endowment’s Rural Church summer literacy initiative, whose roots date back to 2012, provides churches with grants to host six-week reading camps that ,include 90 hours of instruction, coupled with wraparound services, such as breakfast and lunch, transportation, and family engagement activities. Reeves' church hosted its first camp last year, which was extremely successful. It prompted them to continue the camp this year, albeit with a shorter program and a focus on children who did not have access to remote learning, while also adhering to CDC safety recommendations. Dr. Chen points out that the pandemic accentuates the literacy gap in rural communities and necessitated increased virtual learning this summer. Locklear's program, which also began last year and has continued this year, provides Native American students, "who are more tactile learners," with additional hands-on activities, such as magnet boards for sentence structure and poster boards for vocabulary instruction. This episode is sponsored by The Duke Endowment, www.dukeendowment.org.
This is the second episode in a new series called Faith-Based Programs and Their Impact on Rural Communities, which we’re doing in collaboration with and supported by The Duke Endowment. This private philanthropic organization serves North Carolina and South Carolina in four distinct grantmaking areas: health care, child & family well-being, higher education, and rural United Methodist churches. Michelle chats with Heather Kilbourne, Program Manager of the Faith in Rural Communities Initiative at the North Carolina Rural Center; Nicole Johnson, Associate Director for the Partners in Health and Wholeness program of the North Carolina Council of Churches; and Michelle Osborne, the Program Manager for Come to the Table, one of many initiatives of the Rural Advancement Foundation International-USA. Their conversation focuses on how rural congregations are filling gaps in local communities during the COVID-19 pandemic and covers a wide range of critical issues, including food systems, public health, and community development. Kilbourne says her program helps churches and other faith communities use their resources to meet the significant needs of residents and that “rural churches thrive when they help their communities thrive.” She also describes how, during COVID-19, churches have purchased meals for community members in need, delivering them directly to residents or via drive-throughs. Johnson says her program assists faith communities in addressing a variety of essential issues, including food security, mental health, and substance abuse, and that faith communities are particularly gifted in “reminding people that they are whole.” She also discusses how her program and local churches have pivoted during the pandemic to offer food drops, deliver COVID-19 kits, and establish testing sites. Osborne describes how her organization works to connect the hunger relief programs of churches to local agriculture to address food security, poverty, and strengthen justice in the state’s food system. She also shares details about a grant program designed to provide churches with funds to purchase food from local farmers and give it to families in need. The Duke Endowment (http://www.dukeendowment.org) sponsored this episode.
This is the first episode in a new series, called Faith-Based Programs & Their Impact on Rural Communities, which we’re doing in collaboration with and supported by The Duke Endowment, a private philanthropic organization that serves North Carolina and South Carolina in four distinct grantmaking areas: health care, child & family well-being, higher education, and rural United Methodist churches. Michelle chats with Robb Webb, Director of The Duke Endowment’s Rural Church program area, and with Kristen Richardson-Frick, Associate Director of the Rural Church program area. Webb discusses how churches can be more than just places of worship and instruction. Their physical assets can eventually be used for a variety of purposes, including women’s and children’s shelters, retail spaces such as church-run coffee shops, and even as commercial kitchens, according to Webb. Richardson-Frick relates how pastors are seeing signs of hope during the COVID-19 pandemic as more worshipers congregate through online platforms than previously gathered in pews on Sunday mornings. She also describes how spiritual leaders have pivoted to offer counseling and other key services online in order to maintain appropriate social distancing. Webb also sees signs of hope. For example, he notes, churches recognized that local farmers needed support as the restaurants they supplied struggled, and so they reached out to buy food from farmers for needy local residents. He also discusses an exciting program called Hope Restorations, in which local ministries help men who have worked through addiction obtain certification and training in construction and who then can work on houses the church buys for needy local residents. This episode is sponsored by The Duke endowment, www.dukeendowment.org
Broadcast journalist Judy Woodruff is the anchor and managing editor of the PBS NewsHour. She has covered politics and other news for more than four decades at NBC, CNN and PBS. Judy served as White House correspondent for NBC News from 1977 to 1982, followed by one year as chief Washington correspondent for NBC’s Today Show. She joined PBS in 1983 as chief Washington correspondent for the MacNeil/Lehrer NewsHour, and from 1984 to 1990 she anchored PBS’ award-winning documentary series, “Frontline with Judy Woodruff.” After moving to CNN in 1993, she served for 12 years as an anchor and senior correspondent, anchoring the weekday program, “Inside Politics,” among other duties. She returned to the NewsHour in 2007, and in 2013, she and the late Gwen Ifill were named the first two women to co-anchor a national news broadcast. After Ifill’s death, Woodruff was named sole anchor in 2018. From 2006 to 2013, Judy anchored a monthly program for Bloomberg Television, “Conversations with Judy Woodruff.” In 2006, Judy was a visiting professor at Duke University's Terry Sanford Institute of Public Policy. In 2005, she was a visiting fellow at Harvard University's Joan Shorenstein Center on the Press, Politics and Public Policy. Judy is a founding co-chair of the International Women’s Media Foundation. She serves on the boards of the Freedom Forum, The Duke Endowment, the Carnegie Corporation of New York, Public Radio International, and the National Association to End Homelessness. She is the recipient of more than 25 honorary degrees and numerous awards, most recently the Radcliffe Medal, the Poynter Medal for Lifetime Achievement in Journalism, the Gwen Ifill Press Freedom Award, and the Cronkite Award for Excellence in Journalism. She is the author of This is Judy Woodruff at the White House, published in 1982. Judy is a graduate of Duke University, where she is a trustee emerita.
"Dr. Winn has two and a half decades of experience leading complex evaluation projects using both qualitative and quantitative methodologies. Her work has focused on implementing programs, practices, and policies that promote resilience and minimize vulnerability and systematically leveraging resources, both human and financial, to improve the lives of children and families. She has worked in community for the Centers for Disease Control and Prevention; National Institute of Drug Abuse; National Institute of Child Health and Human Development; National Institute of Mental Health; Administration for Children, Youth and Families; North Carolina Partnership for Children — Smart Start; The Duke Endowment; Triangle Community Foundation; Ford Foundation; Open Society Foundation; The California Endowment; and W. K. Kellogg Foundation. Dr. Winn earned her B.A. in psychology and program administration from Notre Dame, M.A. and Ph.D. in clinical psychology with a minor in organizational business from UNC-CH and post-doctorate in clinical research from Duke University. Currently, she holds a position as a Senior Research Associate at the Kenan Institute of Private Enterprise (University of North Carolina – Chapel Hill. She has held positions as a Research Scientist at the Frank Porter Graham Child Development Institute (UNC-CH) and Visiting Fellow at the Social Sciences Research Institute (Duke University). She has authored of over 20 research articles and nearly 100 presentations throughout the United States and in Ghana, Portugal, France, Italy, England, and Canada. In 2011, she created KPLLC as a means of expanding upon her decades of clinical and evaluation consulting, and she became KPLLCs founding President and CEO. Her life-long passion for issues of racial equity, cultural competence, and human relationships are borne of her experiences as a native New Orleanian and long-time resident of North Carolina." Follow Camille: https://camillekauer.com/ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/camillekauer/message Support this podcast: https://anchor.fm/camillekauer/support
CapDev's Allan Burrows and Clare Jordan interview Rhett Mabry, President of The Duke Endowment.
The years since 2000 have been particularly challenging for Christian churches in the US, the Presbyterian church has lost more than 1 million members, the Episcopal Church is down about 400,000. The Disciples of Christ are down about 280,000, and in a single year the United Methodist Church lost 116,000 members, that is the equivalent of losing a 300 member church every day. In rural areas, the challenges are even bigger, as populations get older and many areas lose population, some churches have to figure out either how to how to pay the bills with fewer members or whether they should shut down. For the past four years, the Institute for Emerging Issues has been working with The Duke Endowment as part of a big project they have underway. Our part is called Rural Faith Communities as Anchor Institutions, and it focuses on how churches can take a look at the challenges their communities face, and come to the community table to help. In some places these institutions are the most important and enduring assets a community has. Leading the effort for the Institute for Emerging Issues is this week’s First in Future guest, Kylie Foley, the Rural Faith Communities Program Manager. As you’ll hear, she is focused and passionate about the possibilities, enough so that she moved here from South Florida to join the effort.
In this episode, we walk and talk with Alissa Duncan, Healthy Communities Coordinator, about her work with the Healthy People Healthy Carolinas grant from the Duke Endowment. For more information about the Blue Zones model, go here: www.bluezones.com
Since 2013, the Duke Endowment has funded summer literacy programs in North Carolina designed to engage United Methodist rural churches and improve literacy among elementary school students in their communities. These summer literacy programs are providing more than just building confidence for the children. These host churches are providing nurturing relationships, nutritious meals, daily enrichment activities, and more importantly, a safe space for families to engage and chart a path for the future. I met Reverend Mary Jane Wilson-Parsons in June 2018. She is the co-pastor at Seaside United Methodist Church in Sunset Beach, North Carolina. She recognized a need in her community, beyond the resort golf courses and high net worth retirees, that there are large pockets of poverty where underprivileged elementary children needed help. They needed help with basic literacy skills, especially during the summer months. This is called the “summer slide.” I found a unique intersection in this story. One that we at Rettew Creative were telling for the Duke Endowment, to recruit more United Methodist Churches in North Carolina to host summer literacy programs. The Church was a safe space to teach literacy, not the schools. A safe space for children, parents, teachers, and community partners to come together under one roof. One church roof. Their mission is to provide social justice for these children in the form of literacy skills so they could overcome the summer slide and perform just as well as other students in their classrooms. Check Out Links Below: The Duke Endowment Website Summer Literacy Program at Fairview United Methodist Church Seaside United Methodist Church
Jack Ossa helps people create impactful experiences through the power of design. He is the founder of and principal architect at Ossa Studios, an architecture, branding and web design firm. He previously worked as a senior project architect at Gensler, an international integrated architecture, design, planning and consulting firm. Jack has worked on dozens of commercial, mixed-use and residential projects, and provided principal design for the worldwide corporate headquarters for SPX Corporation and the offices of The Duke Endowment. He also previously worked at DMR Architecture and at McClure Nicholson Montgomery Architects. Jack earned his bachelor's degree in architecture from the Jorge Tadeo Lozano University in Bogota, Columbia. This episode is perfect for anyone interested in architecture, design, a journey of immigration, risk and achievement. IN THIS EPISODE Jack explains what he does as an architect and designer. He talks about his work as project architect on the offices of The Duke Endowment. He shares the process an architect goes through to give shape to an idea. He explains what happens when a client doesn't know what they want. Jack identifies which steps in the design process he enjoys and what he likes most about architecture. He addresses whether there is a distinction between design and architecture. He explains what he means by 'the power of design.' He discusses how design principles can help someone live their life and the connection he sees between design and relationships. Jack discusses a manifesto he wrote and why he goes about 'mapping his mind.' He talks about growing up in Medellin and Bogota, Colombia, playing music in a heavy metal rock band, and his introduction to architecture. He reveals the two factors that motivated him to want to move to the United States. Jack describes his journey to the United States, his sense of the power that directs him, and a place he visited that he decided to never leave. He tells the story of his status when he arrived, the moment he met his future wife, cleaning windows and mopping floors, and what he was certain about at the time. He talks about how he got his first job as an architect, the craziest week of his life, and the phone call that changed everything. He reveals what his experience as an immigrant taught him, his rise to working for one of the best architectural firms in the world, and where the courage came from for the decision he made next. He reveals the dream that has driven him and describes the year he has had since launching his firm. Jack shares the projects he is working on now, the vision he has for his company, and what he wants his children to know. Mark Peres adds a personal word that begins this way, "I listened to Jack amazed: at his story, his ambition, his gratitude and his grit. I came away asking: what is a larger vision I can have for myself? Am I taking enough risk..." To learn more, visit On Life and Meaning
Well before his passing, James. B. Duke already had a vision for his philanthropic legacy, and he created the Duke Endowment with specific issues he cared about in mind, such as the support of child welfare. This week’s First in Future guest, Rhett Mabry, president of the Duke Endowment, and talks to us about an upcoming program that will benefit from this legacy—the multi-year launch of an experimental initiative that explores what would happen if every child in a county who needed help in their early years received it. This installment of First in Future is part of a special TV series produced in collaboration with UNC-TV, and recorded in UNC-TV’s Legislative Studio in downtown Raleigh. Taped segments will air on the North Carolina Channel. Visit www.ncchannel.org/schedule/ for specific air dates.