Podcasts about Promethean

In this podcast we bring you ​​how to develop a virtuous character from the philosophy of Aristotle. His philosophy is often referenced as Aristotelianism. Aristotle defined virtues as dispositions to choose good actions and passions, informed by moral knowledge of several sorts. For Aristotle, virtues can be intellectual or moral, the intellectual ones are learned by instruction or education, the moral ones are developed by habits. Performing virtuous acts can be motivated by having a practical purpose or by the desire to act in a virtuous way or by both. In this video, we will explore what one might need to develop virtuous character in accordance with Aristotle's Virtue Ethics Theory. The three ways to develop your character are - 01. Adopt a Virtuous Mindset02. Practice Practical Wisdom 03. Contemplate and ReflectI hope you enjoyed listening to this podcast and hope these three ways to develop your character from the philosophy of Aristotle will add value to your life. Aristotle is a Promethean figure in the history of the world, who lived between 384–322 BC, He is considered "the father” of logic, biology, political science, zoology, embryology, of natural law, scientific method, rhetoric, psychology, realism and even of meteorology. He was first a student of Plato, then, when Plato retired, he left the Academia which Plato founded, and he became the tutor of Alexander The Great, and the two other future kings: Ptolemy and Cassander. He established a library in the Lyceum which helped him to produce many of his hundreds of books on papyrus scrolls. Unfortunately, only a third of his magnificent work has survived. For example, the  treatises “Physics”, “Metaphysics”, “Nicomachean Ethics”, “Politics”, “On the Soul” and “Poetics”, have influenced more than two millennia of scientists and theologians alike, both fascinated by his ideas. 

In this podcast we bring you ​​5 ways to communicate effectively from the philosophy of Aristotle. His philosophy is often referenced as Aristotelianism. Aristotle extensively explored the art of persuasion and the principles underlying successful communication. He distilled his theories into three crucial components: logos, ethos, and pathos. These elements encompass logic, credibility, and emotion, respectively. According to Aristotle, effective communication requires a harmonious integration of these three modes of persuasion.Furthermore, Aristotle presented a model of communication that offers valuable insights into the communication process itself. Which is why in this video, we bring you five practical ways to communicate effectively, drawing inspiration from the timeless philosophy of Aristotle. ​​5 ways to communicate effectively from the philosophy of Aristotle are - 01. Use Logical Arguments 02. Establish Credibility03. Use Emotional Appeals 04. Use Clear And Concise Language 05. Practice Communicating I hope you enjoyed listening to this podcast and hope these ​​5 ways to communicate effectively from the philosophy of Aristotle will add value to your life. Aristotle is a Promethean figure in the history of the world, who lived between 384–322 BC, He is considered "the father” of logic, biology, political science, zoology, embryology, of natural law, scientific method, rhetoric, psychology, realism and even of meteorology. He was first a student of Plato, then, when Plato retired, he left the Academia which Plato founded, and he became the tutor of Alexander The Great, and the two other future kings: Ptolemy and Cassander. He established a library in the Lyceum which helped him to produce many of his hundreds of books on papyrus scrolls. Unfortunately, only a third of his magnificent work has survived. For example, the  treatises “Physics”, “Metaphysics”, “Nicomachean Ethics”, “Politics”, “On the Soul” and “Poetics”, have influenced more than two millennia of scientists and theologians alike, both fascinated by his ideas. 

In this podcast we bring you 5 ways to improve and manage your self discipline from the philosophy of Aristotle. His philosophy is often referenced as Aristotelianism. Self discipline can be described as endurance in the face of tempting pleasures or endurance in the face of challenging situations which makes you feel like you want to give in to your basic impulses or give up on your goals. To help you learn ways to improve and manage your self discipline, today we're bringing you 5 relevant teachings from the philosophy of Aristotle: 01. Believe you have free will 02. Strengthen your moral principles 03. Overcome your desires04. Be temperate in your reactions05. Practice self discipline dailyI hope you enjoyed listening to this podcast and hope these 5 ways to improve and manage your self discipline from the philosophy of Aristotle will add value to your life. Aristotle is a Promethean figure in the history of the world, who lived between 384–322 BC, He is considered "the father” of logic, biology, political science, zoology, embryology, of natural law, scientific method, rhetoric, psychology, realism and even of meteorology. He was first a student of Plato, then, when Plato retired, he left the Academia which Plato founded, and he became the tutor of Alexander The Great, and the two other future kings: Ptolemy and Cassander. He established a library in the Lyceum which helped him to produce many of his hundreds of books on papyrus scrolls. Unfortunately, only a third of his magnificent work has survived. For example, the  treatises “Physics”, “Metaphysics”, “Nicomachean Ethics”, “Politics”, “On the Soul” and “Poetics”, have influenced more than two millennia of scientists and theologians alike, both fascinated by his ideas. 

As fans of the novel know, Frankenstein began with a flash of insight during an ill-fated holiday near Geneva in the summer of 1816, when the young woman then known as Mary Godwin contributed the modern-day Promethean tale to the ghost stories being shared by married lover Percy Shelley and their friends Lord Byron and John Polidori. A few months later, the nineteen-year-old Mary (who would eventually become Mary Shelley) arrived in Bath, hiding from London's gossipmongers and determined to work on her burgeoning novel. The next four months proved to be an incredible mix of chaos and creation for Mary and the people closest to her. In this episode, Jacke talks to poet and biographer Fiona Sampson (In Search of Mary Shelley: The Girl who Wrote Frankenstein) about the new book Mary Shelley in Bath, which documents the short yet influential time that Mary Shelley spent in the historic literary city. PLUS D.G. Rampton, Australia's Queen of the Regency Romance, stops by to discuss her choice for the last book she will ever read. Join Jacke on a trip through literary England! Join Jacke and fellow literature fans on an eight-day journey through literary England in partnership with ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠John Shors Travel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ in May 2026! Scheduled stops include The Charles Dickens Museum, Dr. Johnson's house, Jane Austen's Bath, Tolkien's Oxford, Shakespeare's Globe Theater, and more. Learn more by emailing ⁠⁠jackewilsonauthor@gmail.com⁠⁠ or ⁠⁠masahiko@johnshorstravel.com⁠⁠, or by contacting us through our website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠historyofliterature.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Act now - sign-up closes March 1! The music in this episode is by Gabriel Ruiz-Bernal. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠gabrielruizbernal.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Help support the show at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/literature⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠historyofliterature.com/donate⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠thepodglomerate.com/historyofliterature⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Universal Salvation, part 4 Welcome back to Gnostic Insights. I'm going to do my best to wrap up this review of David Bentley Hart's book, That All Shall Be Saved, Heaven, Hell, and Universal Salvation. And I hope you understand, particularly those of you who are Christians that are listening to this, that I do all of this in the name of the Father. It's not to tear down Christianity. It's to uphold the mission of the Messiah, which has been lost over the past several hundred years of Christianity. And so this talk of universal salvation is a necessary component of believing in the glory of God. Because universal salvation of all souls, not only all humans, but the dogs, the cats, the birds, the grasses, all living things, have to return to the Father, or else the Anointed loses power. The Father loses parts of himself. Okay, let's get back to David Bentley Hart. So we're going to run through these four meditations that are the body of his book. The first meditation is, Who is God? He says, The New Testament, to a great degree, consists in the eschatological interpretation of Hebrew Scripture's story of creation, finding in Christ as eternal Logos and risen Lord, the unifying term of beginning and end. There's no more magnificent meditation on this vision than Gregory of Nyssa's description of the progress of all persons towards union with God in the one pleroma, the one fullness of the whole Christ. All spiritual wills moving, to use this loving image, from outside the temple walls to the temple precincts, and finally beyond the ages into the very sanctuary of the glory as one. Okay, let me jump in here to say, do you notice that the New Testament words, when you use the correct translations, are the same as the translations in our Tripartite Tractate of the Nag Hammadi? Logos is the eternal spirit of humanity and the risen Lord. The Fullness is the one pleroma, the whole Christ. And in this statement, it's saying that all that is spiritual, which includes the spirits that reside within each of us, will all move as one into the pleroma of the Christ. That's who Christ is to us. He's the head of our pleroma. And when I speak of pleromas, I always picture that pyramidal shape, that hierarchical shape, and the capstone is the head. We 2nd order powers are children of the 1st order powers. The 3rd order powers are the Army of Christ that have come to redeem us. When Paul spoke of this, he was applying it literally to the temple in Jerusalem, where there were the walls of the temple, and most of the people were outside of the walls, and some of the people were in the temple precincts. And finally, the very sanctuary of the glory, where only the priests were allowed. These are the three parts that were mentioned, and these are archetypal of the movement of humanity, Hart is saying, from the outside of the pleroma of the Christ, into the pleroma of the Christ, and then into the very glory of God through the Christ. On page 90, Hart says, If one truly believes that traditional Christian language about God's goodness and the theological grammar to which it belongs are not empty, then the God of eternal retribution and pure sovereignty proclaimed by so much of Christian tradition is not and cannot possibly be the God of self-outpouring love revealed in Christ. If God is the good creator of all, he must also be the savior of all without fail, who brings to himself all he has made, including all rational wills, and only thus returns to himself in all that goes forth from him. And that's the end of the chapter, Who is God? And that pretty much states my basic belief on why everyone is going to heaven, because we all come from the Father, and therefore we all must return to the Father because the Father cannot be diminished in any way. And if he lost us, he'd be diminished. Do you see? The second meditation is, What is Judgment? And the subtitle is A Reflection on Biblical Eschatology. And eschatology, that's one of those big theological words that just means the end times, the end of time. On page 93, Hart says, There's a general sense among most Christians that the notion of an eternal hell is explicitly and unremittingly advanced in the New Testament. And yet, when we go looking for it in the actual pages of the text, it proves remarkably elusive. The whole idea is, for instance, entirely absent from the Pauline corpus as even the thinnest shadow of a hint, nor is it anywhere patently present in any of the other epistolary texts. There is one verse in the Gospels, Matthew 25-46 that, traditionally understood, offers what seems the strongest evidence for the idea, but then now Hart's going to explain how that can't be true. And then he says there are also perhaps a couple of verses from Revelation, and he says nothing's clear in Revelation, so he's not going to go there. But, What in fact the New Testament provides us with are a number of fragmentary and fantastic images that can be taken in any number of ways, arranged according to our prejudices and expectations, and declared literal or figural or hyperbolic as our desires dictate. It's why people can make the case for eternal damnation, but you can also make the case for not eternal damnation, because it's so metaphorical. On page 94, Hart says, Nowhere is there any description of a kingdom of perpetual cruelty presided over by Satan, as though he were some kind of Chthonian god. On the other hand, however, there are a remarkable number of passages in the New Testament, several of them from Paul's writings, that appear instead to promise a final salvation of all persons and all things, and in the most unqualified terms. How did some images become mere images in the general Christian imagination, while others became exact documentary portraits of some final reality? If one can be swayed simply by the brute force of arithmetic, it seems worth noting that, among the apparently most explicit statements on the last things, the universalist statements are by far the more numerous. And then he lists a number of verses from the New Testament that speak of universal salvation, over 20 of them at least, and I'll give you just a couple. Romans 5.18 says, So then, just as through one transgression came condemnation for all human beings, so also through one act of righteousness came a rectification of life for all human beings. And jumping in from the Gnostic sense, he doesn't say the fall of one human, he doesn't say through Adam, he says one transgression—and we would call that one transgression the Fall of Logos, the fall of the Aeon, which is a higher order being than we are. Or Corinthians 15.22 says, For just as in Adam all die, so also in the anointed Christ all will be given life. I would say where it says for just as in Adam all die, it's not because Adam ate the apple, it's that we humans who are outside of the Christ, we're outside of the walls of the temple, we are in the pleroma of Adam—we are in the pleroma of human beings. When you accept the anointed, then you move into the pleroma, or you nest up higher into the pleroma of the Christ. That would be the Gnostic way of saying that. Second Corinthians 5.14 says, For the love of the anointed constrains us, having reached this judgment, that one died on behalf of all, all then have died. And of course that one is the Anointed, and He died on behalf of everyone. Or even Romans 11:32, For God shut up everyone in obstinacy, so that he might show mercy to everyone. And there's a long discussion in the chapter about how God's chosen—the original elect, that being the Hebrew nation—has been obstinate about accepting Jesus of Nazareth as the Anointed. And so he's saying that everyone is shut up in obstinacy, that's the Hebrews, so that he might show mercy to everyone. And that is, they're temporarily set up in obstinacy so that the message of the Anointed can be preached far and wide, before death and after death, we Gnostics would say, and not be just constrained to only the Hebrews. That's why the Hebrews are set aside for the moment, so that those outside the temple walls can also come to Christ. And then there are 19 more verses after this, and he lists them all between pages 96 and page 102. And if you are a theological scholar or a concerned Christian that wants to know if this is heresy or not, I really suggest you buy the book, That All Shall Be Saved, by David Bentley Hart, and read it carefully from cover to cover. Jumping to page 116, Hart says, There are those metaphors used by Jesus that seem to imply that the punishment of the world to come will be of only limited duration. For example, “if remanded to prison, you shall most certainly not emerge until you pay the very last pittance.” Or, “the unmerciful slave is delivered to the torturers until he should repay everything he owes.” And Hart says it seems as if this until should be taken with some seriousness. Some wicked slaves, moreover, “will be beaten with many blows, while others will be beaten with few blows.” Hart says, of course, everyone will be “salted with fire.” This fire is explicitly that of the Gehenna. But salting here is an image of purification and preservation, for salt is good. Gehenna is the Valley of Hinnom from the Old Testament, and that is where, outside of the city of Jerusalem, the refuse was burned, and even carrion and bodies were burned. And that is why it is considered to be a hellish place. And it has become a metaphor in the time of Jesus for the purging fire, the Aeonian chastening for the good. Hart says we might even find some support for the purgatorial view of the Gehenna from the Greek of Matthew 25:46, which is the supposedly conclusive verse on the side of the Infernalist Orthodoxy, where the word used for the punishment of the last day is kolasis, which most properly refers to remedial chastisement, rather than timoria, which more properly refers to retributive justice. So, the fire of the judgment. What is judgment? The fire is the chastening fire, the fire of personal guilt and remorse over the sins one has done, that causes one to repent and turn to redemption. Hart says, It is not clear in any event that the fourth gospel, [and the fourth gospel, that's the gospel of John, Matthew, Mark, Luke, and John], it is not clear in any event that the fourth gospel foretells any “last judgment,” in the sense of a real additional judgment that accomplishes more than has already happened in Christ. To see His words as pointing toward and fulfilled within his own crucifixion and resurrection, wherein all things were judged and all things redeemed. The kingdom has indeed drawn very near, and even now is being revealed. The hour indeed has come. The judge who is judged in our place is also the resurrection and the life that has always already succeeded and exceeded the time of condemnation. All of heaven and of hell meet in those three days. . . Hell appears in the shadow of the cross as what has always already been conquered, as what Easter leaves in ruins, to which we may flee from the transfiguring light of God if we so wish, but where we can never finally come to rest, for being only a shadow, it provides nothing to cling to. And he attributes that concept of hell being only a shadow to Gregory of Nyssa, although we would attribute it to the Tripartite Tractate of the Nag Hammadi which came before Gregory of Nyssa. Hell exists so long as it exists only as the last terrible residue of a fallen creation's enmity to God, the lingering effects of a condition of slavery that God has conquered universally in Christ and will ultimately conquer individually in every soul. This age has passed away already, however long it lingers on its own aftermath, and thus in the Age to Come, [and that's capital A, Age, which we would interpret as the Aeons to Come, the Aeonian Pleroma to Come], and beyond all ages, all shall come to the kingdom prepared for them from before the foundation of the world. And that's the chapter, What is Judgment? The third meditation or chapter of Hart is called What is a Person? A Reflection on the Divine Image. It says over and over in the Bible that we are made in the image of God. Man is made in the image of God. That is the divine image. On page 131, Hart says, Christians down the centuries have excelled at converting the good tidings of God's love in Christ into something dreadful, irrational, and morally horrid. [And we covered that in depth in the previous three episodes, if you want to go back there.] On page 132, Hart says, I suspect that no figure in Christian history has suffered a greater injustice as a result of the desperate inventiveness of the Christian moral imagination than the Apostle Paul, since it was the violent misprision of his theology of grace, starting with the great Augustine, it grieves me to say, that gave rise to almost all of these grim distortions of the Gospel. Aboriginal guilt, predestination, (ante praevisa merita), the eternal damnation of unbaptized infants, the real existence of vessels of wrath, and so on. All of these odious and incoherent dogmatic motifs, so to speak, and others equally nasty, have been ascribed to Paul. And yet, each and every one of them, not only is incompatible with the guiding themes of Paul's proclamation of Christ's triumph and of God's purpose in election, but is something like their perfect inversion. Well, isn't that interesting? Because we already know that the archons represent the inversions of the Aeons of the Pleroma. And so, although Hart doesn't realize he's implying this, to say that what has come down to us in Christian tradition through Augustine is the perfect inversion of what Paul was actually saying about universal salvation, which means, by definition, that it's the demiurgic or the archonic version of salvation. Isn't that interesting? I mean, that is what I have been implying, that what has been taken to be Christian tradition for the last couple of thousand years is actually a diminishment of the power of Christ and the power and love of the Father. By saying that people can be lost and condemned to eternal torture, that is sacrilegious to me. That is the heresy. And that is what Hart is saying here. He goes on to say on page 133, This is all fairly odd, really. Paul's argument in those chapters is not difficult to follow. What preoccupies him from beginning to end is the agonizing mystery that the Messiah of Israel has come, and yet so few of the children of the house of Israel have accepted the fact, even while so many from outside the covenant have. And Paul wonders, how is the promised Messiah rejected by so many, yet so many outside the temple walls have accepted the Messiah? There are far more Christians than there are Jews at the moment. Why is that? Paul was wondering. Hart says, Paul's is not an abstract question regarding which individual human beings are the saved and which are the damned. In fact, by the end of the argument, the former category, [that is the saved], proves to be vastly larger than that of the elect or the called, while the latter category, [that is the damned], makes no appearance at all. Jumping down the page, he says, “so then what if,” so now he's going to go ahead and quote Paul here, Romans 9:19, Paul says, So then what if God should show his power by preserving vessels suitable only for wrath, keeping them solely for destruction, in order to provide an instructive counterpoint to the riches of the glory he lavishes on vessels prepared for mercy, whom he has called from among the Jews and the Gentiles alike. For as it happens, rather than offering a solution to the quandary in which he finds himself, Paul is simply restating that quandary in its bleakest possible form, at the very brink of despair. He does not stop there, however, because he knows that this cannot be the correct answer. It is so obviously preposterous, in fact, that a wholly different solution must be sought, one that makes sense and that will not require the surrender either of Paul's reason or of his confidence in God's righteousness. Hence, contrary to his own warnings, Paul does indeed continue to question God's justice, and he spends the next two chapters unambiguously rejecting the provisional answer, the vessels of wrath hypothesis, altogether, so as to reach a completely different and far more glorious conclusion—God blesses everyone. Romans 10: 11, 12. And by the way, in Gnostic gospel, we would say the law is actually the Demiurge's rules for human behavior, because our self-will makes us otherwise uncontrollable. Because to the Father above, the only law is love. When we act out of love, all else follows. Going on, Hart says, As for the believing remnant of Israel, [Romans 11:5], it turns out that they have been elected not as the limited number of the saved within Israel, but as the earnest through which all of Israel will be saved. They are waiting for the Anointed to come and take the place of the King of Israel, King of the Jews. King of the Jews is one of the titles of the Messiah. That means the capstone of their pleroma. You see? It's all of these pyramidal shapes that are first designed up there in the Fullness of God, the pleroma. What Paul is saying is that the Jews that are in the pleroma of Israel, it's their remnant that makes them holy. It's their remnant that is the spiritual part, the higher part, the called part, the elect part of the pleroma of the nation of the Hebrews. And it is through those elect that all of the Jews will be saved, ultimately. Hart says, For the time being, true, a part of Israel is hardened, but this will remain the case only until the ”full entirety” [that is the pleroma] of the Gentiles enter in. The unbelievers among the children of Israel may have been allowed to stumble, but God will never allow them to fall. Hart's just saying that Israel's reluctance or slowness to believing that Jesus is the Messiah is just slowing down the progress of history to give everyone else a chance to catch up to it. Quoting Hart again, We're in Romans now, 11:11. This then is the radiant answer dispelling the shadows of Paul's grim what if in the ninth chapter of Romans. It's clarion negative. It turns out that there is no final illustrative division between the vessels of wrath and vessels of mercy. That was a grotesque, all too human thought that can now be chased away for good. God's wisdom far surpasses ours, and his love can accomplish all that it intends. “He has bound everyone in disobedience so as to show mercy to everyone.” [That's Romans 11:32.] All are vessels of wrath precisely so that all may be made vessels of mercy. . . That Paul's great attempt to demonstrate that God's election is not some arbitrary act of predilective exclusion, but instead a providential means for bringing about the unrestricted inclusion of all persons, has been employed for centuries to advance what is quite literally the very teaching that he went to such great lengths explicitly to reject. . . Yet this is still not my principal point. I want to say something far more radical. I want to say that there is no way in which persons can be saved as persons except in and with all other persons. This may seem an exorbitant claim, but I regard it as no more than an acknowledgment of certain obvious truths about the fragility, dependency, and exigency of all that make us who and what we are. Oh, this is a very interesting portion. Okay, listen to this. Jumping to page 149. No soul is who or what it is in isolation, and no soul's sufferings can be ignored without the sufferings of a potentially limitless number of other souls being ignored as well. And so it seems if we allow the possibility that even so much as a single soul might slip away unmourned into everlasting misery, the ethos of heaven turns out to be “every soul for itself”—which is also, curiously enough, precisely the ethos of hell. But Christians are obliged, it seems clear, to take seriously the eschatological imagery of scripture. And there all talk of salvation involves the promise of a corporate beatitude, a kingdom of love and knowledge, a wedding feast, a city of the redeemed, the body of Christ, which means that the hope Christians cherish must in some way involve the preservation of whatever is deepest in and most essential to personality rather than a perfect escape from personality. But finite persons are not self-enclosed individual substances. They are dynamic events of relation to what is other than themselves. And then Hart summons up the idea of a single recurrent image, he says, That of a parent whose beloved child has grown into quite an evil person, but who remains a parent nevertheless, and therefore keeps and cherishes countless tender memories of the innocent and delightful being that has now become lost in the labyrinth of that damaged soul. Is all of that, those memories, those anxieties and delights, those feelings of desperate love, really to be consigned to the fire as just so much combustible chaff? Must it all be forgotten or willfully ignored for heaven to enter into that parent's soul? And if so, is this not the darkest tragedy ever composed? And is God not then a tragedian utterly merciless in his poetic omnipotence? Who or what is that being whose identity is no longer determined by its relation to that child? [Skipping to page 153] Personhood as such is not a condition possible for an isolated substance. It is an act, not a thing. And it is achieved only in and through a history of relations with others. We are finite beings in a state of becoming, and in us there is nothing that is not an action, dynamism, an emergence into a fuller or a retreat into a more impoverished existence. And so, as I said in my first meditation, we are those others who make us. Spiritual personality is not mere individuality, nor is personal love one of its merely accidental conditions or extrinsic circumstances. A person is first and foremost a limitless capacity, a place where the all shows itself with a special inflection. We exist as the place of the other, to borrow a phrase from Michel de Certeau. Certainly, this is the profoundest truth in the doctrine of resurrection. That we must rise from the dead to be saved is a claim not simply about resumed corporeality, whatever that might turn out to be, but more crucially, about the fully restored existence of the person as socially, communally, corporately constituted. Each person is a body within the body of humanity, which exists in its proper nature only as the body of Christ. Well, that's pretty neat. See, we are nested fractal hierarchies of the pleroma of the Fullness of God. And if you've been with me a while, you know what that long and complicated sentence means. Picture a pyramidal shape, picture every living part of your body as building up the pyramid, and your conscious self is the capstone of that pleroma that makes up your body. Now, you are then nested along with all other humans into the pleroma of humanity, the body of humanity, also called the body of Adam. Just the way our cells nest up into building us, we nest up into building the great body of humanity. And then, Hart is saying this body of humanity exists in its proper nature only as the body of Christ, because when we then nest up and make Christ the king of our pleroma, we are nested into the Fullness of Christ. And that is what the final salvation resting point is. When we all finally pass through the final judgment and nest up into Christ, then we're all nested up into the pleroma, we're all nested up into the Son. And there we are. And we will still have our lives the way the Fullness has their lives. They dream together as one of paradise. And that's where we're headed. Hart says, Our personhood must truly consist not only in the immediate love of those close at hand, but also in our disposition toward those whom we, by analogy, care for from afar. Or even in the abstract, for the most essential law of charity, of love, when it is truly active, is that it must inexorably grow beyond all immediately discernible boundaries in order to be fulfilled and to continue to be active. And all of those in whom each of us is implicated, and who are implicated in each of us, are themselves in turn implicated and intertwined in countless others, and on and on without limit. We belong of necessity to an indissoluble co-inherence of souls. And I think that down here on the physical level, on the material plane, the demiurgic version of that shared coherence of all souls together is quantum entanglement. That's the Demiurge's material version of how we are implicated and intertwined with every other soul. And now he goes on to say something that's very Gnostic. On the next page, Hart says, There may be within each of us—indeed there surely is—that divine spark, that divine light or spark of nous or spirit or atman that is the abiding presence of God in us, the place of radical sustaining divine imminence, nearer to me than my inmost parts. But that light is the one undifferentiated ground of our existence, not the particularity of our personal existence, in and with one another. Oh, hey, there it is. That's what I'm always saying. This one spark, that's what we call the big S Self. And the particularity of our personal existence is what we here at Gnostic Insights label as our Ego. So we are made up of the Self that we share with all others and that we share with the Son, but we are also our own individual existence. That's why we can't just blink out into nothingness and not be missed, because we have our particularity, and it has its own place in the hierarchy. Then Hart says, But then this is to say that either all persons must be saved or that none can be. [He says,] God could, of course, erase each of the elect as whoever they once were by shattering their memories and attachments like the gates of hell and then raise up some other being in each of their places, thus converting the will of each into an idiot bliss stripped of the loves that made him or her this person, associations and attachments and pity and tenderness and all the rest. If that were the case, only in hell could any of us possess something like a personal destiny, tormented perhaps by the memories of the loves we squandered or betrayed, but not deprived of them altogether. [Jumping to 157, he says], I am not I in myself alone, but only in all others. If then anyone is in hell, I too am partly in hell. . . For the whole substance of Christian faith is the conviction that another has already and decisively gone down into that abyss for us to set all the prisoners free, even from the chains of their own hatred and despair, and hence the love that has made all of us who we are and that will continue throughout eternity to do so, cannot ultimately be rejected by anyone. Amen. And that's the end of the third meditation. Now the fourth meditation, we just don't even have time to get to. It's called, What is Freedom? And if you want to hear the fourth meditation in depth, please text me in the comments and ask for more David Bentley Hart That All Shall Be Saved. But as for now, this treatise on what is freedom? I'll actually just jump to the last page and skip all of the explanations. The fourth meditation, What is Freedom? is all about free will. I guess I'll include it in some future episode about free will and just quote Hart extensively in that episode. But to close it out, Hart says, It would make no sense to suggest that God, who is by nature not only the source of being, but also the good and the true and the beautiful and everything else that makes spirits exist as rational beings, would truly be all in all if the consummation of all things were to eventuate merely in a kind of extrinsic divine supremacy over creation. But God is not a god, [or as we would say, the God Above All Gods is not the Demiurge, is how we would put it in Gnostic terms]. And his final victory, as described in scripture, will consist not merely in his assumption of perfect supremacy over all, but also in his ultimately being all in all. Could there then be a final state of things in which God is all in all, while yet there existed rational creatures whose inward worlds consisted in an eternal rejection of and rebellion against God as the sole and consuming and fulfilling end of the rational will's most essential nature? If this fictive and perverse interiority were to persist into eternity, would God's victory over every sphere of being really be complete? Or would that small miserable residual flicker of Promethean defiance remain forever as the one space in creation from which God has been successfully expelled? Surely it would, so it too must pass away. All right, that ends this long episode, because I was trying to wrap up the entire book, which I almost did. Write to me, tell me what you think of this sort of thing. I'd especially like to hear from people who used to be Christians, or who were raised in the church, and who fell away from the church because of some of these very problems and conundrums that we've been talking about for the last four episodes. God bless us all, and onward and upward! If you find these gnostic insights meaningful, please donate to the cause. Cyd pays for these podcasts out of her retirement money, and the well is running dry. If I am to keep this up, I need your financial assistance as well as your good company. I thank my (very few) paid subscibers from the bottom of my heart to the top of my pleroma. Please help. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

Universal Salvation, part 4 Welcome back to Gnostic Insights. I'm going to do my best to wrap up this review of David Bentley Hart's book, That All Shall Be Saved, Heaven, Hell, and Universal Salvation. And I hope you understand, particularly those of you who are Christians that are listening to this, that I do all of this in the name of the Father. It's not to tear down Christianity. It's to uphold the mission of the Messiah, which has been lost over the past several hundred years of Christianity. And so this talk of universal salvation is a necessary component of believing in the glory of God. Because universal salvation of all souls, not only all humans, but the dogs, the cats, the birds, the grasses, all living things, have to return to the Father, or else the Anointed loses power. The Father loses parts of himself. Okay, let's get back to David Bentley Hart. So we're going to run through these four meditations that are the body of his book. The first meditation is, Who is God? He says, The New Testament, to a great degree, consists in the eschatological interpretation of Hebrew Scripture's story of creation, finding in Christ as eternal Logos and risen Lord, the unifying term of beginning and end. There's no more magnificent meditation on this vision than Gregory of Nyssa's description of the progress of all persons towards union with God in the one pleroma, the one fullness of the whole Christ. All spiritual wills moving, to use this loving image, from outside the temple walls to the temple precincts, and finally beyond the ages into the very sanctuary of the glory as one. Okay, let me jump in here to say, do you notice that the New Testament words, when you use the correct translations, are the same as the translations in our Tripartite Tractate of the Nag Hammadi? Logos is the eternal spirit of humanity and the risen Lord. The Fullness is the one pleroma, the whole Christ. And in this statement, it's saying that all that is spiritual, which includes the spirits that reside within each of us, will all move as one into the pleroma of the Christ. That's who Christ is to us. He's the head of our pleroma. And when I speak of pleromas, I always picture that pyramidal shape, that hierarchical shape, and the capstone is the head. We 2nd order powers are children of the 1st order powers. The 3rd order powers are the Army of Christ that have come to redeem us. When Paul spoke of this, he was applying it literally to the temple in Jerusalem, where there were the walls of the temple, and most of the people were outside of the walls, and some of the people were in the temple precincts. And finally, the very sanctuary of the glory, where only the priests were allowed. These are the three parts that were mentioned, and these are archetypal of the movement of humanity, Hart is saying, from the outside of the pleroma of the Christ, into the pleroma of the Christ, and then into the very glory of God through the Christ. On page 90, Hart says, If one truly believes that traditional Christian language about God's goodness and the theological grammar to which it belongs are not empty, then the God of eternal retribution and pure sovereignty proclaimed by so much of Christian tradition is not and cannot possibly be the God of self-outpouring love revealed in Christ. If God is the good creator of all, he must also be the savior of all without fail, who brings to himself all he has made, including all rational wills, and only thus returns to himself in all that goes forth from him. And that's the end of the chapter, Who is God? And that pretty much states my basic belief on why everyone is going to heaven, because we all come from the Father, and therefore we all must return to the Father because the Father cannot be diminished in any way. And if he lost us, he'd be diminished. Do you see? The second meditation is, What is Judgment? And the subtitle is A Reflection on Biblical Eschatology. And eschatology, that's one of those big theological words that just means the end times, the end of time. On page 93, Hart says, There's a general sense among most Christians that the notion of an eternal hell is explicitly and unremittingly advanced in the New Testament. And yet, when we go looking for it in the actual pages of the text, it proves remarkably elusive. The whole idea is, for instance, entirely absent from the Pauline corpus as even the thinnest shadow of a hint, nor is it anywhere patently present in any of the other epistolary texts. There is one verse in the Gospels, Matthew 25-46 that, traditionally understood, offers what seems the strongest evidence for the idea, but then now Hart's going to explain how that can't be true. And then he says there are also perhaps a couple of verses from Revelation, and he says nothing's clear in Revelation, so he's not going to go there. But, What in fact the New Testament provides us with are a number of fragmentary and fantastic images that can be taken in any number of ways, arranged according to our prejudices and expectations, and declared literal or figural or hyperbolic as our desires dictate. It's why people can make the case for eternal damnation, but you can also make the case for not eternal damnation, because it's so metaphorical. On page 94, Hart says, Nowhere is there any description of a kingdom of perpetual cruelty presided over by Satan, as though he were some kind of Chthonian god. On the other hand, however, there are a remarkable number of passages in the New Testament, several of them from Paul's writings, that appear instead to promise a final salvation of all persons and all things, and in the most unqualified terms. How did some images become mere images in the general Christian imagination, while others became exact documentary portraits of some final reality? If one can be swayed simply by the brute force of arithmetic, it seems worth noting that, among the apparently most explicit statements on the last things, the universalist statements are by far the more numerous. And then he lists a number of verses from the New Testament that speak of universal salvation, over 20 of them at least, and I'll give you just a couple. Romans 5.18 says, So then, just as through one transgression came condemnation for all human beings, so also through one act of righteousness came a rectification of life for all human beings. And jumping in from the Gnostic sense, he doesn't say the fall of one human, he doesn't say through Adam, he says one transgression—and we would call that one transgression the Fall of Logos, the fall of the Aeon, which is a higher order being than we are. Or Corinthians 15.22 says, For just as in Adam all die, so also in the anointed Christ all will be given life. I would say where it says for just as in Adam all die, it's not because Adam ate the apple, it's that we humans who are outside of the Christ, we're outside of the walls of the temple, we are in the pleroma of Adam—we are in the pleroma of human beings. When you accept the anointed, then you move into the pleroma, or you nest up higher into the pleroma of the Christ. That would be the Gnostic way of saying that. Second Corinthians 5.14 says, For the love of the anointed constrains us, having reached this judgment, that one died on behalf of all, all then have died. And of course that one is the Anointed, and He died on behalf of everyone. Or even Romans 11:32, For God shut up everyone in obstinacy, so that he might show mercy to everyone. And there's a long discussion in the chapter about how God's chosen—the original elect, that being the Hebrew nation—has been obstinate about accepting Jesus of Nazareth as the Anointed. And so he's saying that everyone is shut up in obstinacy, that's the Hebrews, so that he might show mercy to everyone. And that is, they're temporarily set up in obstinacy so that the message of the Anointed can be preached far and wide, before death and after death, we Gnostics would say, and not be just constrained to only the Hebrews. That's why the Hebrews are set aside for the moment, so that those outside the temple walls can also come to Christ. And then there are 19 more verses after this, and he lists them all between pages 96 and page 102. And if you are a theological scholar or a concerned Christian that wants to know if this is heresy or not, I really suggest you buy the book, That All Shall Be Saved, by David Bentley Hart, and read it carefully from cover to cover. Jumping to page 116, Hart says, There are those metaphors used by Jesus that seem to imply that the punishment of the world to come will be of only limited duration. For example, “if remanded to prison, you shall most certainly not emerge until you pay the very last pittance.” Or, “the unmerciful slave is delivered to the torturers until he should repay everything he owes.” And Hart says it seems as if this until should be taken with some seriousness. Some wicked slaves, moreover, “will be beaten with many blows, while others will be beaten with few blows.” Hart says, of course, everyone will be “salted with fire.” This fire is explicitly that of the Gehenna. But salting here is an image of purification and preservation, for salt is good. Gehenna is the Valley of Hinnom from the Old Testament, and that is where, outside of the city of Jerusalem, the refuse was burned, and even carrion and bodies were burned. And that is why it is considered to be a hellish place. And it has become a metaphor in the time of Jesus for the purging fire, the Aeonian chastening for the good. Hart says we might even find some support for the purgatorial view of the Gehenna from the Greek of Matthew 25:46, which is the supposedly conclusive verse on the side of the Infernalist Orthodoxy, where the word used for the punishment of the last day is kolasis, which most properly refers to remedial chastisement, rather than timoria, which more properly refers to retributive justice. So, the fire of the judgment. What is judgment? The fire is the chastening fire, the fire of personal guilt and remorse over the sins one has done, that causes one to repent and turn to redemption. Hart says, It is not clear in any event that the fourth gospel, [and the fourth gospel, that's the gospel of John, Matthew, Mark, Luke, and John], it is not clear in any event that the fourth gospel foretells any “last judgment,” in the sense of a real additional judgment that accomplishes more than has already happened in Christ. To see His words as pointing toward and fulfilled within his own crucifixion and resurrection, wherein all things were judged and all things redeemed. The kingdom has indeed drawn very near, and even now is being revealed. The hour indeed has come. The judge who is judged in our place is also the resurrection and the life that has always already succeeded and exceeded the time of condemnation. All of heaven and of hell meet in those three days. . . Hell appears in the shadow of the cross as what has always already been conquered, as what Easter leaves in ruins, to which we may flee from the transfiguring light of God if we so wish, but where we can never finally come to rest, for being only a shadow, it provides nothing to cling to. And he attributes that concept of hell being only a shadow to Gregory of Nyssa, although we would attribute it to the Tripartite Tractate of the Nag Hammadi which came before Gregory of Nyssa. Hell exists so long as it exists only as the last terrible residue of a fallen creation's enmity to God, the lingering effects of a condition of slavery that God has conquered universally in Christ and will ultimately conquer individually in every soul. This age has passed away already, however long it lingers on its own aftermath, and thus in the Age to Come, [and that's capital A, Age, which we would interpret as the Aeons to Come, the Aeonian Pleroma to Come], and beyond all ages, all shall come to the kingdom prepared for them from before the foundation of the world. And that's the chapter, What is Judgment? The third meditation or chapter of Hart is called What is a Person? A Reflection on the Divine Image. It says over and over in the Bible that we are made in the image of God. Man is made in the image of God. That is the divine image. On page 131, Hart says, Christians down the centuries have excelled at converting the good tidings of God's love in Christ into something dreadful, irrational, and morally horrid. [And we covered that in depth in the previous three episodes, if you want to go back there.] On page 132, Hart says, I suspect that no figure in Christian history has suffered a greater injustice as a result of the desperate inventiveness of the Christian moral imagination than the Apostle Paul, since it was the violent misprision of his theology of grace, starting with the great Augustine, it grieves me to say, that gave rise to almost all of these grim distortions of the Gospel. Aboriginal guilt, predestination, (ante praevisa merita), the eternal damnation of unbaptized infants, the real existence of vessels of wrath, and so on. All of these odious and incoherent dogmatic motifs, so to speak, and others equally nasty, have been ascribed to Paul. And yet, each and every one of them, not only is incompatible with the guiding themes of Paul's proclamation of Christ's triumph and of God's purpose in election, but is something like their perfect inversion. Well, isn't that interesting? Because we already know that the archons represent the inversions of the Aeons of the Pleroma. And so, although Hart doesn't realize he's implying this, to say that what has come down to us in Christian tradition through Augustine is the perfect inversion of what Paul was actually saying about universal salvation, which means, by definition, that it's the demiurgic or the archonic version of salvation. Isn't that interesting? I mean, that is what I have been implying, that what has been taken to be Christian tradition for the last couple of thousand years is actually a diminishment of the power of Christ and the power and love of the Father. By saying that people can be lost and condemned to eternal torture, that is sacrilegious to me. That is the heresy. And that is what Hart is saying here. He goes on to say on page 133, This is all fairly odd, really. Paul's argument in those chapters is not difficult to follow. What preoccupies him from beginning to end is the agonizing mystery that the Messiah of Israel has come, and yet so few of the children of the house of Israel have accepted the fact, even while so many from outside the covenant have. And Paul wonders, how is the promised Messiah rejected by so many, yet so many outside the temple walls have accepted the Messiah? There are far more Christians than there are Jews at the moment. Why is that? Paul was wondering. Hart says, Paul's is not an abstract question regarding which individual human beings are the saved and which are the damned. In fact, by the end of the argument, the former category, [that is the saved], proves to be vastly larger than that of the elect or the called, while the latter category, [that is the damned], makes no appearance at all. Jumping down the page, he says, “so then what if,” so now he's going to go ahead and quote Paul here, Romans 9:19, Paul says, So then what if God should show his power by preserving vessels suitable only for wrath, keeping them solely for destruction, in order to provide an instructive counterpoint to the riches of the glory he lavishes on vessels prepared for mercy, whom he has called from among the Jews and the Gentiles alike. For as it happens, rather than offering a solution to the quandary in which he finds himself, Paul is simply restating that quandary in its bleakest possible form, at the very brink of despair. He does not stop there, however, because he knows that this cannot be the correct answer. It is so obviously preposterous, in fact, that a wholly different solution must be sought, one that makes sense and that will not require the surrender either of Paul's reason or of his confidence in God's righteousness. Hence, contrary to his own warnings, Paul does indeed continue to question God's justice, and he spends the next two chapters unambiguously rejecting the provisional answer, the vessels of wrath hypothesis, altogether, so as to reach a completely different and far more glorious conclusion—God blesses everyone. Romans 10: 11, 12. And by the way, in Gnostic gospel, we would say the law is actually the Demiurge's rules for human behavior, because our self-will makes us otherwise uncontrollable. Because to the Father above, the only law is love. When we act out of love, all else follows. Going on, Hart says, As for the believing remnant of Israel, [Romans 11:5], it turns out that they have been elected not as the limited number of the saved within Israel, but as the earnest through which all of Israel will be saved. They are waiting for the Anointed to come and take the place of the King of Israel, King of the Jews. King of the Jews is one of the titles of the Messiah. That means the capstone of their pleroma. You see? It's all of these pyramidal shapes that are first designed up there in the Fullness of God, the pleroma. What Paul is saying is that the Jews that are in the pleroma of Israel, it's their remnant that makes them holy. It's their remnant that is the spiritual part, the higher part, the called part, the elect part of the pleroma of the nation of the Hebrews. And it is through those elect that all of the Jews will be saved, ultimately. Hart says, For the time being, true, a part of Israel is hardened, but this will remain the case only until the ”full entirety” [that is the pleroma] of the Gentiles enter in. The unbelievers among the children of Israel may have been allowed to stumble, but God will never allow them to fall. Hart's just saying that Israel's reluctance or slowness to believing that Jesus is the Messiah is just slowing down the progress of history to give everyone else a chance to catch up to it. Quoting Hart again, We're in Romans now, 11:11. This then is the radiant answer dispelling the shadows of Paul's grim what if in the ninth chapter of Romans. It's clarion negative. It turns out that there is no final illustrative division between the vessels of wrath and vessels of mercy. That was a grotesque, all too human thought that can now be chased away for good. God's wisdom far surpasses ours, and his love can accomplish all that it intends. “He has bound everyone in disobedience so as to show mercy to everyone.” [That's Romans 11:32.] All are vessels of wrath precisely so that all may be made vessels of mercy. . . That Paul's great attempt to demonstrate that God's election is not some arbitrary act of predilective exclusion, but instead a providential means for bringing about the unrestricted inclusion of all persons, has been employed for centuries to advance what is quite literally the very teaching that he went to such great lengths explicitly to reject. . . Yet this is still not my principal point. I want to say something far more radical. I want to say that there is no way in which persons can be saved as persons except in and with all other persons. This may seem an exorbitant claim, but I regard it as no more than an acknowledgment of certain obvious truths about the fragility, dependency, and exigency of all that make us who and what we are. Oh, this is a very interesting portion. Okay, listen to this. Jumping to page 149. No soul is who or what it is in isolation, and no soul's sufferings can be ignored without the sufferings of a potentially limitless number of other souls being ignored as well. And so it seems if we allow the possibility that even so much as a single soul might slip away unmourned into everlasting misery, the ethos of heaven turns out to be “every soul for itself”—which is also, curiously enough, precisely the ethos of hell. But Christians are obliged, it seems clear, to take seriously the eschatological imagery of scripture. And there all talk of salvation involves the promise of a corporate beatitude, a kingdom of love and knowledge, a wedding feast, a city of the redeemed, the body of Christ, which means that the hope Christians cherish must in some way involve the preservation of whatever is deepest in and most essential to personality rather than a perfect escape from personality. But finite persons are not self-enclosed individual substances. They are dynamic events of relation to what is other than themselves. And then Hart summons up the idea of a single recurrent image, he says, That of a parent whose beloved child has grown into quite an evil person, but who remains a parent nevertheless, and therefore keeps and cherishes countless tender memories of the innocent and delightful being that has now become lost in the labyrinth of that damaged soul. Is all of that, those memories, those anxieties and delights, those feelings of desperate love, really to be consigned to the fire as just so much combustible chaff? Must it all be forgotten or willfully ignored for heaven to enter into that parent's soul? And if so, is this not the darkest tragedy ever composed? And is God not then a tragedian utterly merciless in his poetic omnipotence? Who or what is that being whose identity is no longer determined by its relation to that child? [Skipping to page 153] Personhood as such is not a condition possible for an isolated substance. It is an act, not a thing. And it is achieved only in and through a history of relations with others. We are finite beings in a state of becoming, and in us there is nothing that is not an action, dynamism, an emergence into a fuller or a retreat into a more impoverished existence. And so, as I said in my first meditation, we are those others who make us. Spiritual personality is not mere individuality, nor is personal love one of its merely accidental conditions or extrinsic circumstances. A person is first and foremost a limitless capacity, a place where the all shows itself with a special inflection. We exist as the place of the other, to borrow a phrase from Michel de Certeau. Certainly, this is the profoundest truth in the doctrine of resurrection. That we must rise from the dead to be saved is a claim not simply about resumed corporeality, whatever that might turn out to be, but more crucially, about the fully restored existence of the person as socially, communally, corporately constituted. Each person is a body within the body of humanity, which exists in its proper nature only as the body of Christ. Well, that's pretty neat. See, we are nested fractal hierarchies of the pleroma of the Fullness of God. And if you've been with me a while, you know what that long and complicated sentence means. Picture a pyramidal shape, picture every living part of your body as building up the pyramid, and your conscious self is the capstone of that pleroma that makes up your body. Now, you are then nested along with all other humans into the pleroma of humanity, the body of humanity, also called the body of Adam. Just the way our cells nest up into building us, we nest up into building the great body of humanity. And then, Hart is saying this body of humanity exists in its proper nature only as the body of Christ, because when we then nest up and make Christ the king of our pleroma, we are nested into the Fullness of Christ. And that is what the final salvation resting point is. When we all finally pass through the final judgment and nest up into Christ, then we're all nested up into the pleroma, we're all nested up into the Son. And there we are. And we will still have our lives the way the Fullness has their lives. They dream together as one of paradise. And that's where we're headed. Hart says, Our personhood must truly consist not only in the immediate love of those close at hand, but also in our disposition toward those whom we, by analogy, care for from afar. Or even in the abstract, for the most essential law of charity, of love, when it is truly active, is that it must inexorably grow beyond all immediately discernible boundaries in order to be fulfilled and to continue to be active. And all of those in whom each of us is implicated, and who are implicated in each of us, are themselves in turn implicated and intertwined in countless others, and on and on without limit. We belong of necessity to an indissoluble co-inherence of souls. And I think that down here on the physical level, on the material plane, the demiurgic version of that shared coherence of all souls together is quantum entanglement. That's the Demiurge's material version of how we are implicated and intertwined with every other soul. And now he goes on to say something that's very Gnostic. On the next page, Hart says, There may be within each of us—indeed there surely is—that divine spark, that divine light or spark of nous or spirit or atman that is the abiding presence of God in us, the place of radical sustaining divine imminence, nearer to me than my inmost parts. But that light is the one undifferentiated ground of our existence, not the particularity of our personal existence, in and with one another. Oh, hey, there it is. That's what I'm always saying. This one spark, that's what we call the big S Self. And the particularity of our personal existence is what we here at Gnostic Insights label as our Ego. So we are made up of the Self that we share with all others and that we share with the Son, but we are also our own individual existence. That's why we can't just blink out into nothingness and not be missed, because we have our particularity, and it has its own place in the hierarchy. Then Hart says, But then this is to say that either all persons must be saved or that none can be. [He says,] God could, of course, erase each of the elect as whoever they once were by shattering their memories and attachments like the gates of hell and then raise up some other being in each of their places, thus converting the will of each into an idiot bliss stripped of the loves that made him or her this person, associations and attachments and pity and tenderness and all the rest. If that were the case, only in hell could any of us possess something like a personal destiny, tormented perhaps by the memories of the loves we squandered or betrayed, but not deprived of them altogether. [Jumping to 157, he says], I am not I in myself alone, but only in all others. If then anyone is in hell, I too am partly in hell. . . For the whole substance of Christian faith is the conviction that another has already and decisively gone down into that abyss for us to set all the prisoners free, even from the chains of their own hatred and despair, and hence the love that has made all of us who we are and that will continue throughout eternity to do so, cannot ultimately be rejected by anyone. Amen. And that's the end of the third meditation. Now the fourth meditation, we just don't even have time to get to. It's called, What is Freedom? And if you want to hear the fourth meditation in depth, please text me in the comments and ask for more David Bentley Hart That All Shall Be Saved. But as for now, this treatise on what is freedom? I'll actually just jump to the last page and skip all of the explanations. The fourth meditation, What is Freedom? is all about free will. I guess I'll include it in some future episode about free will and just quote Hart extensively in that episode. But to close it out, Hart says, It would make no sense to suggest that God, who is by nature not only the source of being, but also the good and the true and the beautiful and everything else that makes spirits exist as rational beings, would truly be all in all if the consummation of all things were to eventuate merely in a kind of extrinsic divine supremacy over creation. But God is not a god, [or as we would say, the God Above All Gods is not the Demiurge, is how we would put it in Gnostic terms]. And his final victory, as described in scripture, will consist not merely in his assumption of perfect supremacy over all, but also in his ultimately being all in all. Could there then be a final state of things in which God is all in all, while yet there existed rational creatures whose inward worlds consisted in an eternal rejection of and rebellion against God as the sole and consuming and fulfilling end of the rational will's most essential nature? If this fictive and perverse interiority were to persist into eternity, would God's victory over every sphere of being really be complete? Or would that small miserable residual flicker of Promethean defiance remain forever as the one space in creation from which God has been successfully expelled? Surely it would, so it too must pass away. All right, that ends this long episode, because I was trying to wrap up the entire book, which I almost did. Write to me, tell me what you think of this sort of thing. I'd especially like to hear from people who used to be Christians, or who were raised in the church, and who fell away from the church because of some of these very problems and conundrums that we've been talking about for the last four episodes. God bless us all, and onward and upward! If you find these gnostic insights meaningful, please donate to the cause. Cyd pays for these podcasts out of her retirement money, and the well is running dry. If I am to keep this up, I need your financial assistance as well as your good company. I thank my (very few) paid subscibers from the bottom of my heart to the top of my pleroma. Please help. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century's end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment's ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era's most famous luminaries. Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University. Caleb Zakarin is CEO and Publisher of New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

You're listening to Right On Radio. Live right in the real world. And welcome, everyone, to the Wednesday edition Podbean Live. Glad you could be here for those of you who are here live. Welcome to those of you who are listening to the replay of the show. Jeff opens with the Word on Word segment, comparing Ephesians 1:2 and 1 Corinthians 10:31 and reflecting on the high calling to walk in love and glorify God in everyday life. Guest John Brisson (We've Read the Documents) joins Jeff to unpack a wide-ranging show: a featured clip from Greg Reese about Promethean ideas and Robert Anton Wilson's Eight-Circuit Model of Consciousness leads to a deeper theological critique. They examine Promethean Action (Helga Zepp-LaRouche) and the modern “false great awakening,” discussing Discordianism, Luciferian/Promethean myth-making, transhumanism, and how research and historical reporting can be useful yet spiritually misleading. The conversation moves into geopolitics: an exchange about Greenland, NATO bases and leverage, the possibility of U.S. strategic moves (leases, purchases or greater control), and what that could mean for global alliances. Jeff and John discuss recent developments around Venezuela — the Maduro operation, legal fallout, and tactical implications — and how these events feed narratives about a realignment of power between the Americas, Russia, and China. Domestic politics and media are also front and center. They react to Dan Bongino's return to radio and its PR framing, the role of influencers and platform investments (Rumble, Parler), and the fractures within MAGA: rival camps, personalities, and the risk of celebrity-led movements drifting from sound doctrine. Jeff warns about the rise of Christian nationalism, Seven Mountains Dominionism, and the merging of reformed/Catholic voices with hardline political actors. Other topics touched on: Tucker Carlson's interview dynamics (and Mike Cernovich's positioning), concerns about good vs. ‘false' imperialism, the amplification of confirmation bias (including AI's role), and seismic or volcanic worries in the Pacific Northwest as part of broader anxiety about the year ahead. The episode closes with pastoral exhortation — a reminder to love God first, love neighbors sacrificially, and a reminder about a prayer call on Telegram — plus teasers for upcoming streams and guests. Expect a candid mix of Bible reflection, media and ideological critique, geopolitical analysis, and practical spiritual counsel — a show for listeners who want both cultural reporting and a gospel-centered response to the confusion of our times. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century's end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment's ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era's most famous luminaries. Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University. Caleb Zakarin is CEO and Publisher of New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century's end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment's ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era's most famous luminaries. Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University. Caleb Zakarin is CEO and Publisher of New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century's end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment's ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era's most famous luminaries. Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University. Caleb Zakarin is CEO and Publisher of New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century's end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment's ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era's most famous luminaries. Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University. Caleb Zakarin is CEO and Publisher of New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century's end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment's ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era's most famous luminaries. Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University. Caleb Zakarin is CEO and Publisher of New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

An engaging investigation of how 13 key Enlightenment figures shaped the concept of race, from the acclaimed author of Diderot and the Art of Thinking Freely. Over the first decades of the 18th century, Christianity began to lose its grip on the story of humankind. Yet centuries of xenophobia, religious intolerance, and proto-biological ideas did not simply disappear. This raw material was increasingly “processed” by secularly minded thinkers who claimed the right to rethink the category of the human. By century's end, naturalists and classifiers had divided the human species into racial categories using methods that we now associate with the Enlightenment era. In Biography of a Dangerous Idea, prize-winning biographer and Enlightenment specialist Andrew S. Curran retells this story through the medium of group biography. Written more like a detective story than traditional history, the book traces the emergence of race through the lives of 13 pivotal figures, among them Louis XIV, Buffon, Linnaeus, Voltaire, Hume, Adam Smith, Blumenbach, Kant, and Jefferson. Moving from the gilded halls of Versailles to the slave plantations of the Caribbean, from the court of the Mughal Empire to the drawing rooms of Monticello, this sweeping narrative not only reveals how the Enlightenment's ultimate Promethean quest intertwined with systems of oppression and empire, but also offers a groundbreaking reassessment of the era's most famous luminaries. Andrew S. Curran is the William Armstrong Professor of the Humanities at Wesleyan University. Caleb Zakarin is CEO and Publisher of New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

This week, Jordan and I (Sam) come out to queer-y FAIRYLAND, carry ON FALLING into total isolation, put NUREMBERG on trial, tell-all about THE BEAST IN ME, seize the Day-Lewis with ANEMONE, ignore the news of the world to focus on THE HACK, get our fix(er) with RELAY, pick up BLACK PHONE 2, investigate the supernormal SHELBY OAKS, give you THE LOWDOWN on ←, get between The Rock and a scarred face for THE SMASHING MACHINE and weigh in on the Promethean qualities of FRANKENSTEIN.

You may think it's an odd title, but what did you expect from Gen X? And it's another Aeon Byte/GenX Wasteland collaboration to celebrate the holidays in a high weirdness way. The Skeptic Shaman, Rachel White, joins me to chat about dark forces, synchronicities, the Promethean fire, and what a shit show 2025 has been. We'll discuss the ups and downs of this year's existence, providing insights and revelations on how to navigate the simulation and tap into our inner shaman. Dr. Cherlyn Jones will join us to share Jungian and other high-level takes. More on Rachel: https://www.totemreadings.com/ Fundraising: https://puckhcky.com/ More on Cherlyn: https://substack.com/@drcherlynhtjones Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Prometheans unlock the mysteries of the cosmos. Tom Bohinc is boldly going to where he and we colleagues can think of leadership in altogether different ways. Anchoring the Promethean Project: " dedicated to making leading clear and leaders common - and challenging institutional and social convention and complacency.", uniquely shapes Tom's executive coaching. Dave sees his and Peter Vaill's probing of the unexplored nature of Practice dovetailing with Tom's Promethean work.

A new week of Agreeance looms large at Who Agrees Heights, join your hosts Paul Black and Kendra McPherson as the Autumn rolls in and the leaves of content scatter across the path of discourse like so many leaves scattering across a path.Who does Paul sympathise more with in media this week? Frankenstein's shunned monster, the product of man's Promethean greed, the great literary symbol of the unchecked, irresponsible ambition of men and the terrifying consequences of prejudice and mistreatment on pure, innocent souls? Or David Olusoga, potentially the least effective Faithful on BBC's The Traitors?Thanks to our podcast sponsor IOLLA! Check out their latest frames, including those seen on pod at https://iolla.com/?ref=WHOAGREESYou can find new episodes of Who Agrees? every Wednesday, available wherever you get your audio podcasts and full video episodes on our YouTube channel.AND NOW Bonus Content is available on Patreon!https://www.patreon.com/c/whoagrees/membershipDiscover our tiers and join us for lots of VIP Access to AD FREE main feed, extra episodes, Live Show ticket presales and much more!Find us on socials @WhoAgreesPod including our newly launched TikTok account!Do leave us such a kind review wherever you listen and make sure to subscribe and like and choose us, love us. Hosted on Acast. See acast.com/privacy for more information.

Once again, a huge thank to you all of the Patrons who make this possible! You can see the finished edited version of the AMA here: https://youtu.be/NIKIypSORkQPhilosopher Jason Jorjani joins Lev Polyakov for an unfiltered Ask Me Anything that becomes a full-scale journey—from hidden technology and the coming Deep State coup, through metaphysical control systems, civilizational genetics, occult intelligence networks, and Brazil's role in the post-collapse world, all the way to Promethean myth, tantric energy, and the fate of human individuality.Jorjani connects the dots between zero-point propulsion, the CIA's spiritual experiments, Iranian esotericism, and Zohran Mamdani' as a 5th Columnist for a return to the middle ages.This was originally streamed on Patreon before editing. Consider supporting the show today: https://www.patreon.com/breaktherules--

In 2007 Sam White, co-founder of Promethean Power Systems, was traveling through India looking for a rural electrification problem to solve. He and his team had just won a $10,000 grant in an MIT competition, and they wanted to find an industry in India that needed their help. After looking at the sugar industry and the grape industry, they finally settled on dairy.   India is the largest producer and consumer of milk in the world, but poor infrastructure makes getting chilled milk from farmer to consumer difficult.  Industry standards require milk to be chilled within four hours of milking the cows, or bacteria spoils it. India averages six hours. Sam's team had found their problem. But it would take years of failed designs to solve it. In the end they perfected a 500 liter tank that could chill a thousand liters of milk – a 300% increase in efficiency from previous designs. Today, Promethean had installed 2800 of those tanks across India.  In this episode, Lara Pierpoint talks with Sam about the evolution of Promethean's thermal battery design, the upsides of slow but steady growth in climate tech, and how Promethean dealt with technology copycats in India.

Jeremy Crow is a longtime proponent and practitioner of Luciferianism, and his Novus Ordo Luciferi and Flambeau Noir initiatives have helped promote the Lightbearer ethos internationally. We'll chat about Jeremy's ‘Promethean' efforts, find out what Liciferianism actually is, as well as discuss the overlap between Luciferianism and Thelema.

Inspired by Mary Shelley's immortal gothic horror tale, Frankenstein Alive, Alive! brings new life to the Promethean monster, courtesy of Steve Niles and Bernie Wrightson. Victor Frankenstein's cobbled-together creature continues his adventures, embarking on a journey to discover his own humanity. Collecting the four-issue series along with an extended gallery section of layouts and pencils by Wrightson, all scanned from the original art. Additional art is supplied in the final chapter by Kelley Jones (at Wrightson's request), who stepped in to complete the series upon the comic book legend's untimely passing. News 1:25 Frankenstein Alive, Alive! 14:36  Back Matter Matters 39:30 The Pull-List 44:11 Linktr.ee/tradewaiters Follow Us!

only listen to this one if you're not afraid of bugs or if you are afraid of bugs and you like horror. there are bugs in this one, is what i'm saying. audiobook character sample reel:https://unitedvoices.tv/sites/default/files/audio/SOTA-BenReel_CHECK.mp3 Find out more at https://original-pod.pinecast.co

My guest today is someone whose work has shaped the very code of modern biology, and whose vision continues to ripple across fields as vast as genomics, synthetic biology, age reversal, and artificial intelligence.Dr. George Church is a a true pioneer, Professor of Genetics at Harvard Medical School,a molecular engineer, chemist and serial entrepreneur as the co-founder of more than 50 biotech companies. He has helped invent many of the technologies that now define the genomic era, from CRISPR optimization to DNA data storage, and he was one of the first humans to ever publicly share his full genome and medical history.In this conversation, we explore the edge where science meets spirit.We talk about synthetic biology as a modern myth, DNA as a vessel of intelligence, and what it means to engineer life with intention. We dive into radical transparency, longevity research, AI collaboration, and the philosophical gravity of rewriting the arc of aging.This episode is not just about technology. It is about becoming.It is about asking: What does it mean to choose our evolution, consciously, ethically, and with awe.Episode highlights:00:04:30 – Sleep states and engineered serendipity: tapping creativity through unconscious rhythms00:06:30 – Synthetic biology as a modern myth: Promethean fire and the sacred aesthetic of science00:08:30 – DNA as memory, medium, and myth: encoding images in bacterial genomes00:10:00 – Is DNA a vessel of intelligence beyond biology?00:13:30 – Preserving culture in encoded DNA: who might decode it in the far future?00:16:00 – Are we alone in the universe? Dr. Church's speculative yet grounded view00:18:30 – What should we preserve for the next million years? The humility of legacy00:21:00 – DNA as sacred text: what it teaches us about identity, ancestry, and consciousness00:24:00 – Radical transparency: the Personal Genome Project and sharing his own genome00:29:00 – Rethinking consent, privacy, and research ethics in human genomics00:32:00 – From printing press to gene sequencers: the dawn of programmable biology00:33:30 – From slowing aging to redesigning it: reprogramming human cells and organs00:36:00 – How smarter gene, cell, and organ therapies could surpass pharmaceuticals00:40:00 – Personalized vs. generic medicine: the case for affordable global health00:43:30 – Aging as a treatable condition: tackling multiple pathways at once00:46:30 – Ethical and spiritual questions at the threshold of biological reinvention00:49:00 – The risks of artificial general intelligence vs. the promise of scientific AI00:52:30 – Why narrow scientific AI (like protein design) offers real-world breakthroughs00:54:30 – Will synthetic intelligence ever hold ethical responsibility?00:55:00 – Final reflections: safety, accessibility, and helping humanity fulfill its potentialResources mentioned:WebsitesWyss Institute: https://wyss.harvard.edu/team/core-faculty/george-church/Harvard Department of Genetics: https://icgd.bwh.harvard.edu/team/george-churchBiophysics at Harvard: https://biophysics.fas.harvard.edu/people/george-m-churchChurch Lab:

Blake's mythology recreates the Biblical account. The Fall as a Fall of an Aspect of God, which is a Creation-Fall: that is, that Fall is identical to the creation of the fallen world. Blake's mythology: the fiery-haired Orc, Promethean figure of energy and desire. The poem America: Orc as the spirit of the American Revolution.

We'd like to give a huge thank you to Promethean  (https://www.prometheanworld.com/gb/?u...) for sponsoring this episode and helping to make the podcast possible!Technology has revolutionized nearly every aspect of our lives, and education is no exception. The integration of technology in classrooms has brought about significant changes, offering new opportunities and challenges for both students and educators. However, resistance to this change has been a common hurdle in implementing technology in education.In this special episode of the Learning Through Technology (https://podcasts.apple.com/us/podcast...)  podcast, we are joined by Phillip J Caposey, Superintendent of Schools, Meridian CUSD 223 (https://www.meridian223.org/) . Join us as we discuss the crucial topics of teacher engagement, technology in education, and parent involvement. Phillip shares the importance of measuring performance and the challenges schools face in evaluating and selecting EdTech solutions. He emphasizes the need for transparency and support for teachers while highlighting the consolidation happening in the EdTech industry.Some of the talking points of the episode include:  •  The need for schools to provide support and growth opportunities to teachers  •  The need for schools to adopt and measure the effectiveness of EdTech solutions  •  Importance and impact of parental inputs  •  How teachers can impact and influence a student's learning processPhillip's journey in education began in the heart of Chicago, where he established himself as an award-winning teacher. He is passionately committed to leveraging technology to enhance learning experiences. His rapid ascent in educational leadership saw him become one of the youngest principals at age 28, and he soon took on the role of superintendent at Meridian CUSD 223. Beyond his administrative accomplishments, Phillip is also a prolific author with several books to his name, addressing various facets of educational leadership and technology integration. His expertise and insights have graced the pages of The Washington Post, NPR, and CBS this morning. He is also a highly sought-after speaker and consultant. Episode Resources:  •  Phillip J Caposey on LinkedIn (  / mcusdsupe  )   •  For help evaluating your school's edtech, visit www.educollaborators.com/edtech-audit (http://www.educollaborators.com/edtec...)   •  Meridian CUSD 223 website (https://www.meridian223.org/)    •  STS Education Website (https://stsed.com/)   •  STS Education on LinkedIn (  / school-tech-supply  ) If you enjoyed this episode, make sure to subscribe, rate, and review it on:  •   Apple Podcasts (https://podcasts.apple.com/us/podcast...)   •   Spotify (https://open.spotify.com/show/2jCpGtO...)    •   Google Podcasts (https://podcasts.google.com/feed/aHR0...) Instructions on how to do this are here (https://www.fame.so/follow-rate-review)

EDITOR'S NOTE: The following is an audio version of an article authored by Jason Reza Jorjani, published in the Agorism in the 21st Century magazine, originally produced for the upcoming weekend long P.A.Z.NIA Radio Network transmission. Please enjoy. In Thus Spoke Zarathustra, Friedrich Nietzsche warned, “Be careful when you cast out… The post The Promethean Network State: A New Atlantis by Jason Reza Jorjani appeared first on The Vonu Podcast.

Ben Brown Is currently Head of UK and Ireland for Optoma Ltd, having previously been head of market development for Promethean and the education businesses lead for Hewlett-Packard, Samsung and XMA in the UK. He has worked in the education technology sector for over 20 years and has developed a real passion for advancing the use of technology to support teaching and learning. Now the Chair of Trustees at Astrea Academy Trust, he previously sat on the Board of Trustees at the David Ross Education Trust. Recently he has also been a trustee at the Tackley Education Trust. Ben has, throughout his career, looked at the challenges in education and how technology is best placed to resolve them, this has led to him working closely with the DfE as well as Academy Trusts such as ARK, Reach2 and United Learning.Takeaways: Effective implementation of new technologies in education requires concise, easily digestible training materials for teachers. The duration of instructional videos should ideally range from one to two minutes to accommodate teachers' busy schedules. Investments in technology during the COVID-19 pandemic significantly advanced the integration of digital tools in educational settings. The challenge lies not merely in providing technology but ensuring its effective utilization within educational frameworks. A focus on empowering teachers through tailored training is crucial for maximizing the benefits of new technology in classrooms. To foster engagement, technology must solve existing educational challenges rather than simply being used for its own sake. Websitewww.optoma.co.ukMulti-award-winning interactive displays, professional displays, LED displays, projectors and software to suit every education environment.Social media Informationhttps://www.linkedin.com/in/ben-brown-a017b621/Show Sponsor – National Association for Primary Education (NAPE)https://nape.org.uk/Discover more about Education on Fire

Blake created his own mythology, which eventually included two characters whose antagonism is comparable to that of Prometheus and Jupiter. But he began by exploring the relationship of what he called Contraries, beginning with The Songs of Innocence and Experience: Showing the Two Contrary States of the Human Soul.

Host: Jason Rigby   Guest: Coby Michael, Occult Herbalist and Author of The Poison Path Grimoire   Buy the Book: Get The Poison Path Grimoire and The Poison Path Herbal in the show notes below!   Episode Overview   In this riveting episode of Higher Density Living, host Jason Rigby sits down with occult herbalist Coby Michael to explore the forbidden and transformative world of the Poison Path Grimoire. Dive into the mysteries of dark herbalism, where plants like Belladonna, Datura, and Foxglove serve as spiritual allies, shattering egos, reflecting shadows, and unlocking ancient wisdom. Coby reveals how poison isn't just a physical threat—it's a rebellious mirror to our deepest fears, offering a path to empowerment and rebirth. From plant spirit communication to the psychedelic renaissance, this episode is a must-listen for anyone seeking authentic spiritual growth beyond the "Frosted Flakes" sugar-coated norm.   Key Topics Covered The Poison Path as a Mirror: How poison plants reflect hidden aspects of the self (01:22) Shadow Work with Poison Plants: Unveiling the seductive and shameful facets of the shadow (03:48) Ego Death vs. Physical Death: Safely navigating nightshades for alchemical transformation (06:51) Poison as Rebellion: The Promethean archetype and modern defiance of societal norms (10:52) Balancing Balm and Bane: Maintaining equilibrium on the crooked path (14:43) Plant Spirit Communication (Phytonosis): How Belladonna and Foxglove speak through images and feelings (18:21) The Otherness of Poison: Reconciling the occult with everyday life (20:57) Veneficium and Love Potions: Lessons on love, self-love, and boundaries from Venusian plants (25:22) Belladonna's Warrior Spirit: Tapping into martial energy for personal and systemic battles (33:32) Yew Tree Self-Sacrifice: Odin's ritual and shedding the self for growth (36:14) Poison Path vs. Psychedelic Renaissance: A grounded alternative to Ayahuasca tourism (43:30) Animism and Plant Consciousness: Reshaping our bond with the natural world (52:18) Legacy of the Poison Path: Empowerment and rethinking poison over the next decade (53:59)   Timestamps & Detailed Breakdown   00:01 - Introduction: Welcome to the Wild World of the Poison Path Jason introduces Coby Michael's Poison Path Grimoire, teasing the power of plants like Belladonna and Datura to "kill your ego" and "set you free." Keywords: Poison Path, dark herbalism, spiritual allies, ego death.   00:36 - Coby Michael Joins the Show Coby expresses excitement for the discussion, setting the stage for a deep dive into occult herbalism.   01:22 - The Poison Path as a Mirror Coby explains how "poison" is a broad, misunderstood term, shaped by human perceptions over centuries. Poison plants reflect our shadow selves—parts we fear or deny. Key Quote: "It all comes down to dosage, circumstances, and how these plants are employed." SEO Keywords: shadow self, poison plants, occult herbalism.   03:48 - Personal Story: Shadow Work with Poison Plants Coby shares how Saturn-ruled plants (e.g., nightshades) require slow, gradual work, drawing out empowering and shameful shadow aspects. Example: Feeling drawn to their "sinister, badass" vibe revealed his own disempowerment. Takeaway: Poison plants seduce you, then force reflection. Keywords: shadow work, Saturn plants, personal transformation.   06:51 - From Physical Death to Ego Death Coby emphasizes safety: physical death is possible, but the goal is ego death—an alchemical detachment from unhelpful self-aspects. Practical Tips: Start with meditation, topical oils, or flower essences, not ingestion. Keywords: ego death, nightshades, safe plant practices.   08:53 - The Rebirth Experience Rebirth "sucks"—it's raw, stripping away cycles like vampiric relationships, leaving you to relearn life. Worth It? Yes, for genuine transformation. Key Quote: "You're a fresh little entity, navigating the world in a brand new way." Keywords: rebirth, transformation, shadow healing.   10:52 - Poison as Rebellion Coby ties poison to the Promethean archetype—stealing forbidden knowledge against patriarchal oppression. Modern Relevance: A rebellion against submissive societal norms. Keywords: Promethean archetype, poison rebellion, transgressive power.   14:43 - Balancing Balm and Bane on the Crooked Path Poison plants heal as much as they harm; balance them with tonic herbs like rose or chamomile. Challenge: Avoiding depression or malaise from lingering in darkness too long. Personal Insight: Coby's fiery natal chart led to physical depletion without self-care. Keywords: crooked path, balance, tonic herbs.   18:21 - Plant Spirit Communication (Phytonosis) Phytonosis = plant-derived knowledge via images, emotions, or voices (e.g., Belladonna's persona). How-To: Meditate with plants, study their lore, notice recurring thoughts. Keywords: phytonosis, plant spirits, spiritual communication.   20:57 - The Otherness of Poison Poison historically "others" groups (e.g., Jews, women, witches), yet grounds us in the earthly realm. Contrast: Unlike celestial psychedelics, poison plants keep you rooted. Keywords: otherness, poison history, grounding spirituality.   25:22 - Veneficium: Love Potions and Poison Venusian plants blur love and harm (e.g., ancient aphrodisiacs doubling as poisons). Lesson: Self-love trumps all; set boundaries without fear. Keywords: veneficium, love potions, self-love.   31:32 - Practical Tip for Beginners: Foxglove For relationship struggles, Foxglove offers gentle heart healing. How: Use as a flower essence or meditate with its glyph (The Poison Path Herbal). Keywords: foxglove, heart healing, beginner plant practice.   33:32 - Belladonna's Valkyrie Spirit Beyond seduction, Belladonna embodies a feral, martial energy for fighting adversity. Application: Dismantle outdated societal structures. Keywords: Belladonna, warrior spirit, systemic injustice.   36:14 - Yew Tree Self-Sacrifice Inspired by Odin's sacrifice, shed unserving life aspects (e.g., Coby's marriage, pets). Catalyst: A Belladonna-Henbane ceremony sparked his 10-year transformation. Keywords: Yew tree, self-sacrifice, shamanic death.   43:30 - Poison Path vs. Psychedelic Renaissance The psychedelic boom (e.g., Ayahuasca tourism) contrasts with the grounded Poison Path. Contribution: Offers subtle, chthonic alternatives to celestial blasts. Keywords: psychedelic renaissance, Ayahuasca, chthonic plants.   52:18 - Animism and Plant Consciousness Plants have undeniable consciousness, reshaping Coby's empathy for nature. To Skeptics: Science backs it—skepticism is outdated. Keywords: animism, plant consciousness, non-human intelligence.   53:59 - Legacy and Future of the Poison Path Legacy: Empowerment to rethink poison and integrate it personally. Future: A third book, then amplifying collective voices over the next decade. Keywords: Poison Path legacy, empowerment, future evolution.   57:36 - Closing Thoughts & Resources Jason reflects: The Poison Path confronts fear, enabling love. Coby's Website: thepoisonersapothecary.com Social: @PoisonersApothecary on Instagram Keywords: fear vs. love, Coby Michael resources.   Key Takeaways Poison Reflects the Shadow: Plants like Belladonna mirror hidden fears and strengths, pushing you toward integration. Ego Death is the Goal: Safely detach from ego, not destroy it, using gradual practices. Rebellion Fuels Transformation: Poison defies taboos, turning personal poisons into power. Balance is Essential: Pair dark plants with light tonics to avoid burnout. Plants Speak: Through phytonosis, they guide us with subtle wisdom. Grounded Alternative: Unlike the psychedelic hype, the Poison Path roots you in reality.   Resources Mentioned Books: [The Poison Path Grimoire]– Coby's latest work on dark herbalism. [The Poison Path Herbal] – Includes practical glyphs like Foxglove's. Website: thepoisonersapothecary.com – Articles, formulas, and products. Social Media: Follow @PoisonersApothecary on Instagram for updates. The Poisoner's Apothecary & Coby Michael on Facebook

Send us a text   Drummer/Guitarist Ronnie Parmer (Malevolent Creation, Bloodmessiah, Perdition Temple, Promethean Horde, Brutality, BlightMass) visits the Morgue to talk about his musical path. touring, and much more. See you at the Morgue! music by;1)Blood Messiah-The Gates Will Burn2)Perdition Temple -Eternal Mountain 3)Blightmass-Skin Crawl4)Insatanity-Demons Within Creation5)Blood Messiah-Destroy the Light Of ThroneOriginal air date: 5/2/25contact: thetampamorgue@gmail.com  The Tampa Morgue Podcast can be found on Spotify, Amazon Music, Apple Music, Apple Podcasts, YouTube and most places you listen to your podcasts. See you at the Morgue!  

Better than Jamiroquai joining me, Jason Reza Jorjani materializes at the Virtual Alexandria to discuss his latest work, Metapolemos. We'll discuss Elvis, our simulation, and his fascinating Black Notebook. He'll dissect Ammon Hill's Medea and how it connects to the Promethean ethos. This will lead to exploring the hidden layers of existence and the forces that shape what we perceive as real, as well as uncovering the potential for mind-bending phenomena and the coming revolution that could shatter our understanding of consciousness and reality. Maybe the aforementioned band is right, and the future is made of virtual insanity, now always seems to be governed by this love we have for useless twisting of our new technology—now there is no sound, for we all live underground (like the Vril). Get the book: https://amzn.to/4jMyhiL More on Jason: https://jasonrezajorjani.com/ His Substack: https://jasonrezajorjani.substack.com/ Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Get The Occult Elvis: https://amzn.to/4jnTjE4

CW: Includes references to drug use and racialized violence discourse.King Ketamine: https://www.parapraxismagazine.com/articles/king-ketamineAcid Horizon welcomes back Taija Mars McDougall to discuss her latest essay “King Ketamine,” published in Parapraxis Magazine. Together, we examine how ketamine—favored by Silicon Valley elites like Elon Musk—has become  the drug of the techno-fascist sacrament, fueling disassociation and delusions of divine-like Promethean capitalism. Drawing on personal encounters and haunting hallucinations, Taija explores how the drug mirrors and intensifies a chimerical ruling-class subjectivity in which power is sanctified through suffering and algorithmic detachment. The conversation charts a chilling terrain: from the political theology of tech billionaires and the racial substrate of “techno-optimism” to the convergence of AI, surveillance, and “libertarian” psychoanalysis.Support the showSupport the podcast:https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcast Boycott Watkins Media: https://xenogothic.com/2025/03/17/boycott-watkins-statement/ Join The Schizoanalysis Project: https://discord.gg/4WtaXG3QxnSubscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comSubscribe to us on your favorite podcast: https://pod.link/1512615438 LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Revolting Bodies (Will's Blog): https://revoltingbodies.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

Harry sits down with Steven Pinker, who wears many intellectual hats, all well: linguist, psychologist, political philosopher, historian, and social critic, for starters. After some brief discussion of his childhood and background, they dive into Pinker's best-selling “The Better Angels of Our Nature,” (Bill Gates's favorite book at the time), “Enlightenment Now,” and Rationality” (Bill Gates's new favorite book). In those works, Pinker lay out an argument that by and large, in fits and starts, society is advancing incrementally in health, safety, knowledge, and other key benchmarks of Enlightenment values. The two also touch on Pinker's strong if idiosyncratic views about writing (he rejects much of modern pedantry about correct usage); his original Promethean work in linguistics; and his views about certain human cognitive biases. A wide-ranging and provocative discussion with one of the great public intellectuals of our time.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Is it the march of time or the time of March that's led us to here to a showdown about the time of the Victorian Era; it's fancy dandies menaced by gothic ghouls when ... Black Sunday (1960) vs Crimson Peak (2015) vs Mary Shelley's Frankenstein (1994)   Do the patrons have a princess pick, or will they be branded as losers for 200 years? Will Steve keep his titles locked away in his estate, or is it all about to come crumbling down around him? Has Brian found the Promethean formula to winning belts, or is he being to melodramatic?   Tune in as two mutant horror nerds and their patrons rip each other's guts out on the way to deciding who's film reigns supreme!   Find Us Online- Instagram: https://www.instagram.com/halloweenisforever/ Patreon: https://www.patreon.com/halloweenisforever Twitter: https://twitter.com/HallowForever Tik Tok: https://www.tiktok.com/@halloweenisforeverpod Facebook: https://www.facebook.com/HalloweenIsForeverPod E-Mail: Halloweenisforeverpod@gmail.com

Is it the march of time or the time of March that's led us to here to a showdown about the time of the Victorian Era; it's fancy dandies menaced by gothic ghouls when ... Black Sunday (1960) vs Crimson Peak (2015) vs Mary Shelley's Frankenstein (1994)   Do the patrons have a princess pick, or will they be branded as losers for 200 years? Will Steve keep his titles locked away in his estate, or is it all about to come crumbling down around him? Has Brian found the Promethean formula to winning belts, or is he being to melodramatic?   Tune in as two mutant horror nerds and their patrons rip each other's guts out on the way to deciding who's film reigns supreme!   Find Us Online- Instagram: https://www.instagram.com/halloweenisforever/ Patreon: https://www.patreon.com/halloweenisforever Twitter: https://twitter.com/HallowForever Tik Tok: https://www.tiktok.com/@halloweenisforeverpod Facebook: https://www.facebook.com/HalloweenIsForeverPod E-Mail: Halloweenisforeverpod@gmail.com

Is it the march of time or the time of March that's led us to here to a showdown about the time of the Victorian Era; it's fancy dandies menaced by gothic ghouls when ... Black Sunday (1960) vs Crimson Peak (2015) vs Mary Shelley's Frankenstein (1994)   Do the patrons have a princess pick, or will they be branded as losers for 200 years? Will Steve keep his titles locked away in his estate, or is it all about to come crumbling down around him? Has Brian found the Promethean formula to winning belts, or is he being to melodramatic?   Tune in as two mutant horror nerds and their patrons rip each other's guts out on the way to deciding who's film reigns supreme!   Find Us Online- Instagram: https://www.instagram.com/halloweenisforever/ Patreon: https://www.patreon.com/halloweenisforever Twitter: https://twitter.com/HallowForever Tik Tok: https://www.tiktok.com/@halloweenisforeverpod Facebook: https://www.facebook.com/HalloweenIsForeverPod E-Mail: Halloweenisforeverpod@gmail.com

Jacob Blumenfeld discusses the concept of “managing decline”, the subject of fossil capitalism and the implications of transitioning away from it. --- Info on Creative Construction Book Launch: Date: March 4th, 19h Location: aquarium am Südblock Skalitzer Str. 6 10999 Berlin Deutschland About the book: Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. [for a review copy, please contact: amber.lanfranchi[at]bristol.ac.uk] https://bristoluniversitypress.co.uk/creative-construction   If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/   --- Shownotes The Centre for Social Critique at the Humboldt University Berlin: https://criticaltheoryinberlin.de/ Blumenfeld, J. (2022). Climate barbarism: Adapting to a wrong world. Constellations, 30(2), 162–178. https://doi.org/10.1111/1467-8675.12596 Blumenfeld, J. (2023) What was socialization. A look back. https://sfb294-eigentum.de/en/blog/what-was-socialization-a-look-back/ Blumenfeld, J. (2024a). Managing Decline. Cured Quail, Vol. 3. https://curedquail.com/Managing-Decline Blumenfeld, J. (2024b). The Concept of Property in Kant, Fichte, and Hegel. Freedom, Right, and Recognition. Routledge. https://www.routledge.com/The-Concept-of-Property-in-Kant-Fichte-and-Hegel-Freedom-Right-and-Recognition/Blumenfeld/p/book/9781032575186 Blumenfeld, J. (2024c). Socialising Nature. https://www.break-down.org/post/socialising-nature Blumenfeld, J. (2024d). Welcome to the Anderscene. Brooklyn Rail. https://brooklynrail.org/2024/07/field-notes/Welcome-to-the-Anderscene/ Angebauer, N., Blumenfeld, J., & Wesche, T. (2025). Umkämpftes Eigentum: Eine gesellschaftstheoretische Debatte. Suhrkamp. https://www.suhrkamp.de/buch/umkaempftes-eigentum-t-9783518300503 Jacob contributed to this soon to be published book: Forstenhäusler, Robin, et al. (Eds.). (2025). Klima und Gesellschaftskritik. Verbrecher Verlag. https://www.verbrecherverlag.de/shop/klimawandel-und-gesellschaftskritik/ Buck, H. J. (2021). Ending Fossil Fuels: Why Net Zero is Not Enough. Verso Books. https://www.versobooks.com/products/2735-ending-fossil-fuels on the productive forces turning into destructive forces see: https://www.marxists.org/archive/marx/works/1845/german-ideology/ch01d.htm Staab, P. (2022). Anpassung. Leitmotiv der nächsten Gesellschaft. Suhrkamp. https://www.suhrkamp.de/buch/philipp-staab-anpassung-t-9783518127797 Felli, R. (2021). The Great Adaptation: Climate, Capitalism and Catastrophe. Verso Books. https://www.versobooks.com/products/841-the-great-adaptation Malm, A., & Carton, W. (2024). Overshoot: How the World Surrendered to Climate Breakdown. Verso Books. https://www.versobooks.com/products/3131-overshoot on the „Promethean Gap“: https://en.wikipedia.org/wiki/Promethean_gap on Otto Neurath: https://en.wikipedia.org/wiki/Otto_Neurath on Freud's concept of the “Reality Principle”: https://en.wikipedia.org/wiki/Reality_principle Marcuse, H. (1955) Eros and Civilization. A Philosophical Inquiry into Freud. Beacon Press. https://archive.org/details/HerbertMarcuseErosandCivilization on Vaclav Smil: https://en.wikipedia.org/wiki/Vaclav_Smil on the Yellow Wests Protests (also “Gilets Jaunes”): https://en.wikipedia.org/wiki/Yellow_vests_protests Mann, G., & Wainwright, J. (2018). Climate Leviathan: A Political Theory of Our Planetary Future. Verso Books. https://www.versobooks.com/products/520-climate-leviathan Moore, S., & Roberts, A. (2022). The Rise of Ecofascism: Climate Change and the Far Right. Polity Books. https://www.politybooks.com/bookdetail?book_slug=the-rise-of-ecofascism-climate-change-and-the-far-right--9781509545377 on Marxist crisis theory: https://en.wikipedia.org/wiki/Crisis_theory Markley, S. (2023) The Deluge. Simon & Schuster. https://www.simonandschuster.com/books/The-Deluge/Stephen-Markley/9781982123109   Future Histories Episodes on Related Topics S03E23 | Andreas Malm on Overshooting into Climate Breakdown https://www.futurehistories.today/episoden-blog/s03/e23-andreas-malm-on-overshooting-into-climate-breakdown/ S03E30 | Matt Huber & Kohei Saito on Growth, Progress and Left Imaginaries https://www.futurehistories.today/episoden-blog/s03/e30-matt-huber-kohei-saito-on-growth-progress-and-left-imaginaries/ S03E03 | Planning for Entropy on Sociometabolic Planning https://www.futurehistories.today/episoden-blog/s03/e03-planning-for-entropy-on-sociometabolic-planning/ S02E55 | Kohei Saito on Degrowth Communism https://www.futurehistories.today/episoden-blog/s02/e55-kohei-saito-on-degrowth-communism/ S02E47 | Matt Huber on Building Socialism, Climate Change & Class War https://www.futurehistories.today/episoden-blog/s02/e47-matt-huber-on-building-socialism-climate-change-class-war/ S02E27 | Nick Dyer-Witheford on Biocommunism https://www.futurehistories.today/episoden-blog/s02/e27-nick-dyer-witheford-on-biocommunism/ S02E18 | Drew Pendergrass and Troy Vettese on Half Earth Socialism https://www.futurehistories.today/episoden-blog/s02/e18-drew-pendergrass-and-troy-vettese-on-half-earth-socialism/   Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords  #JacobBlumenfeld, #Podcast, #JanGroos, #Interview, #FutureHistories, #futurehistoriesinternational, #FutureHistoriesInternational, #Degrowth, #Socialism, #Capitalism, #GreenNewDeal, #ClimateJustice, #PoliticalEconomy, #ClimateCrisis, #FossilCapitalism, #EcoSocialism, #Marx, #DemocraticEconomicPlanning, #Market, #Adaption, #Mitigation, #AndreasMalm, #Marcuse, #Freud, #DemocraticPlanning, #PostCapitalism, #ClimatePolitics, #RadicalEcology, #JustTransition, #Prometheanism

Edtech ThrowdownEpisode 182: Using Edtech and AI to Personalize the ClassroomWelcome to the EdTech Throwdown. This is Episode 182 called, “Using Edtech and AI to Personalize the Classroom” In this episode, we'll talk about how edtech an AI can personalize both your classroom physical space AND content creation and delivery. This is another episode you don't want to miss. Check it out.Segment 1: Narrative: With all the AI and the COVID days behind us, have we lost the focus of personalizing learning for students in the classroom?Segment 2: Edtech/AI Tools for Personalizing the ClassroomHow can we use Edtech/AI to personalize the physical appearance of the classroom to be a more inviting place to learn?Interest-Driven Decor:Survey students about their favorite movies, games, and hobbies using tools like Google Forms or Mentimeter.Use the results to create themed areas, posters, or bulletin boards that reflect their interests.Digital Displays:Incorporate smart displays or projectors (e.g., Promethean boards) to showcase rotating slideshows of student artwork, photos, or inspirational quotes.Use Canva templates to make slides visually appealing and personalized.Interactive Wall Art:Use AR tools like QuiverVision to create augmented reality wall displays. Students can scan wall art to see animations or interact with digital layers.Mood Lighting:Integrate smart lighting systems to adjust classroom lighting based on the mood or theme of the lesson.Collaborative Space Design:Use Edtech tools like RoomSketcher to co-create the classroom layout with students. Allow them to choose...

(Live X Spaces) In this engaging episode, I reconnect with my dear friend Monika Bravo, an inspiring artist and Bitcoin enthusiast, to explore the profound intersections of personal growth, spirituality, and the transformative power of Bitcoin. We dive into the significance of the winter solstice and how this time of year encourages introspection and embracing both light and darkness. Monica shares her journey of self-discovery, emphasizing the importance of confronting fear and practicing energy hygiene to maintain spiritual alignment.We discuss the impact of recent global events on mental and emotional well-being, and the necessity of recalibrating one's energy to navigate external chaos. Monika highlights the importance of discernment and trust, drawing from her knowledge of astrology to provide insights into the current cosmic energies and their influence on personal and collective evolution.Our conversation also touches on the harmonics of the universe, the role of Bitcoin as a state of consciousness, and the unique characteristics of Bitcoiners. Monika shares her experiences in El Salvador, where she delivered a keynote on Bitcoin as Promethean fire, and her plans to continue educating and inspiring others through workshops and study groups.We delve into the practical applications of astrology and harmonics, and how understanding these can help individuals align with their true selves and navigate life's challenges. Monika's journey of individuation and her commitment to excellence and wisdom serve as a testament to the power of self-awareness and intentional living.Join us for a thought-provoking discussion that encourages embracing change, fostering personal growth, and using tools like Bitcoin and astrology to create a more harmonious and empowered life.Make sure you grab a copy of her book The Nature of My RealityBEAUTIFUL! https://www.studioofendlessideas.com/buy-my-bookhttps://x.com/BravoMonikahttps://primal.net/monikaco

Send us a textvocalist/bassist Jesse "Jechael" Jolly (Malevolent Creation, Promethean Horde, BlightMass, Paths Of Possession, x-Diabolic, x-Amon, x -Blastmasters, Nakheil, x-After Death) hangs out on the Morgue to talk about his musical journey, touring Asia, the Tampa scene and much more. See you at the Morgue! original air date: 12/28/2024Music:Blightmass: Severed from Your SoulPromethean Horde: Unknown Corpses After Death: The Star Chamber Of IsisAmon: Spat Forth From The DarknessBlightmass: Krypta Spinm Contact: thetampamorgue@gmail.comThe Tampa Morgue Podcast can be found on Spotify, Amazon Music, Apple Music, Apple Podcasts, YouTube and most places you listen to your podcasts.

As an agency owner, you know the challenges of standing out in a crowded market and driving consistent growth. From navigating changing client demands to optimizing your operations, the path to success can feel elusive. Nick Petroski, founder of Promethean Research, shares the data-driven insights that are helping leading agencies overcome these obstacles and achieve remarkable growth. This week, episode 237 of The Digital Agency Growth Podcast is about building resilient agencies in a rapidly changing market! Watch our latest video training, How to Take Charge of Your Agency's Future Revenue. During this training, you'll learn how we get qualified appointments every week using tasteful and highly targeted email outreach.In this episode of The Digital Agency Growth Podcast, Nick Petroski shares the foundational elements agencies should have, strategies that generate revenue for their clients and the operational shifts that fuel an agency's success.Nicholas Petroski is the founder of Promethean Research. Since 2015, he has helped over 100 digital agency owners better understand their industry and chart more effective paths to success. Before co-founding Promethean, Nick worked as an equity analyst at a Wall Street firm covering the enterprise software and semiconductor industries. In this episode, Dan and Nick Petroski discuss the following:How the level of sophistication in the agency industry has evolved over the past decade.Characteristics of successful "boutique" agencies today.The benefits of specialization and deep industry expertise.The shift towards a consultative, relationship-based approach to revenue generation.The value of using data and research to inform strategic decision-making.Whether you're looking to specialize your offerings, improve your sales process, or build a more efficient delivery model, this conversation is packed with actionable advice to take your agency to the next level.Thank you for listening! If you enjoyed this episode, please take a moment to follow, rate and review the podcast and tell me your key takeaways!Learn more about The Digitial Agency Growth Podcast at https://www.salesschema.com/podcast/ and our Video training at http://salesschema.com/takecharge CONNECT WITH NICK PETROSKI:LinkedInPromethean ResearchCONNECT WITH DAN ENGLANDER:LinkedInSales SchemaStop relying on unpredictable referrals and take control of your agency's future growth. Go to salesschema.com/takecharge to access the free training now.

The Conversations in Close Protection team discusses insights from Tristan Flannery of Presage Global, focusing on their upcoming Industry Training Survey. The conversation highlights the need for protectors to adapt to modern threats through education, technology, and soft skills. It addresses growth opportunities in the industry, including increased salary expectations and the demand for specialized training among mid-career professionals.   Tune in to gain fresh perspectives on how the executive protection field is transforming and what it means for those dedicated to safeguarding lives and assets. If you have thoughts on the discussion, contact us at protectiontalk@outlook.com!   Want to hear more from Tristan - check out his conversation on risk over at the Connected Intelligence podcast - https://shorturl.at/0Ppn2  

Last May, my son Jasper and my daughter-in-law Hannah asked me what I would like for my birthday. I said what I always say:“Surprise me.”But then Hannah suggested that they get me an 8 track because she knows I collect them. She wanted to know which genre or artist I like. Also, she didn't know how, or where to buy one.“Ebay,” I said, and jumped on there to peruse the recent auctions. I like them sealed, or at the very least in a less worn condition. The first delicacy to appear was this unopened gem, produced by the fine punks at Stiff Records in the year of 1978 (prime time for me). It was a good choice: a vivid time capsule, recorded con brio at the crest of the New Wave, with latter-day Punk attitude.  Ian Dury, disabled, misanthropic satirist, closes the show, spitting his signature “Sex and Drugs and Rock n Roll” - (did he coin that phrase?) Nick Lowe opens the tape with his patented Power Pop, and Elvis Costello is… just amazing. He croons a Bert Bacharach tribute decades before they even worked together, and detonates a searing explosion of his own “Miracle Man,” displaying the Promethean chops that would soon catapult him to stardom. I feel like a grateful fisherman, after Poseidon unexpectedly washes something tasty up on the boat deck. 

In this episode, I chat with Matt Cole, Executive Vice President of Global Sales and Molly-Armine Holston, Education Consultant at Promethean, about future proofing classroom technology. We talk about how to make sustainable, long-term technology decisions for the classroom. You'll hear about the Promethean experience, which includes essential applications for both in-classroom and remote use. Tune in and discover how decoupled operating systems, cloud-based tools, and flexible applications can help educators stay ahead of the curve. Show notes: https://classtechtips.com/2024/10/11/future-proofing-bonus/  Sponsored by Promethean: https://www.prometheanworld.com/  Follow Monica on Instagram: https://www.instagram.com/classtechtips/  Take your pick of free EdTech resources: https://classtechtips.com/free-stuff-favorites/   

In the latest thrilling episode of Konsole Kombat, Episode 46 pits two titanic forces against each other: the enigmatic Warden Eternal from the Halo universe and the relentless Spectre Saren Arterius from Mass Effect. Hosted by your favorite gaming duo, this episode dives deep into the lore and abilities of these iconic characters. Witness an epic clash as the Forerunner Promethean AI, Warden Eternal, keeper of the Domain and its secrets, confronts the cunning and indoctrinated Turian warlord, Saren Arterius. With his synthetic-organic enhancements and indoctrination by the Reaper Sovereign, Saren poses a substantial threat. Meanwhile, Warden Eternal's command over advanced Forerunner technology and legions of Promethean constructs make him a formidable opponent. Expect intense discussions on how Saren's indoctrination and his mission to recruit Commander Shepard ignite this battle. On the flip side, explore Warden Eternal's grand strategy following Cortana's supposed death and his role as the keeper of the Domain's secrets. Will Saren's cunning and Reaper-tech enhancements overwhelm the Warden Eternal's Forerunner might, or will Warden Eternal's strategic brilliance and advanced arsenal prevail? Tune in to find out how these titans fare in this extraordinary face-off! Don't miss this action-packed episode of Konsole Kombat! This Podcast is a member of the DynaMic Podcast Network! Please check out the other shows on the Network: * Dynamic Duel: Marvel Vs. DC * Max Destruction: Movie Fights *Senjoh World: Anime Action And check out the ⁠⁠Linktree⁠⁠! Also, please consider leaving a 5 Star Rating and Review wherever you may be listening to this show, as it helps continue growing our listening audience! And please, check out our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! *DISCLAIMER: This show uses an AI made voice that has a resemblance to a real person. This is not done with malicious intent nor is there any intent to use said voice for monetary gain.*

Episode 364 - As it has been a quiet week on the ESO front; Lotus and Promethean get together to tell their Tales in a casual yet still lengthy episode! An action-packed show full of game news, tales, opinions, and listener emails for The Elder Scrolls! And remember, if you'd like to send in your own letter to the show email us directly at TalesofTamrielPodcast@gmail.com! If you wish to support Tales of Tamriel, consider supporting us over at our Patreon Page, Patreon.com/UESP! You can also support us by leaving us a review on iTunes, or by telling a friend about us! We hope you enjoyed this episode of Tales of Tamriel and be sure to come back next week! Learn more about your ad choices. Visit megaphone.fm/adchoices

The rise of Alternative Media has already began to splinter as we get pushed into Network States. Last year, our grind on Canary Cry NewsTalk began to reveal how the social engineers may be getting ready to split the Judeo-Christian ethic in America to divide us on religious and spiritual lines. In this Albert Pike-ian […]

The rise of Alternative Media has already began to splinter as we get pushed into Network States. Last year, our grind on Canary Cry NewsTalk began to reveal how the social engineers may be getting ready to split the Judeo-Christian ethic in America to divide us on religious and spiritual lines. In this Albert Pike-ian context for World War 3, we are witnessing the rise of what can be described as Alt Faith, where the words being used as very much rooted in traditional Christianity, yet the nuances are more akin to occult knowledge and the rebellious nature of Prometheus. In this short FlyBy, Gonz walks us through why the Daily Wire said “Christ is King” is antisemitic, why Candace Owens said “Christ Consciousness is rising” and why people like Alex Jones are marching towards the dangerous path to become tools for the Beast that will eventually destroy the Harlot in judgement, yet be thrown into the lake of fire along with the False Prophet.    BestPodcastintheMetaverse.com Canary Cry Fly By - 03.30.2024 Declaring Jesus as Lord amidst the Fifth Generation War! The Show Operates on the Value 4 Value Model: http://CanaryCry.Support Join the Supply Drop: https://CanaryCrySupplyDrop.com                   Submit Articles: https://CanaryCry.Report Submit Art: https://CanaryCry.Art Join the T-Shirt Council: https://CanaryCryTShirtCouncil.com Podcasting 2.0: https://PodcastIndex.org Resource: Index of MSM Ownership (Harvard.edu)             Resource: Aliens Demons Doc (feat. Dr. Heiser, Unseen Realm) Resource: False Christ: Will the Antichrist Claim to be the Jewish Messiah Tree of Links: https://CanaryCry.Party

Are we inadvertently summoning forces beyond our control in our relentless pursuit of innovation and progress? Can we harness the power of our creations without unleashing terrible consequences upon ourselves and our world?  Prometheus and his brother, Epimetheus, were tasked by Zeus with fashioning all living creatures. They granted animals remarkable abilities - feathers for flight, claws, fangs for hunting, tails for balance, and gills to breath underwater. When it came to humans, they had no gifts left. Still, Prometheus loved his human creations and daringly stole fire from Olympus to provide them with warmth and protection. This act of defiance has inspired and cautioned humans for millennia as they reflect on Prometheus' punishment.  Prometheus embodies the eternal struggle between conscious and unconscious forces within psyche. His act of rebellion, like the ego's desire for independence, results in detachment from its unconscious origins. Wild archetypal forces become impossible to contain and chain him to a rock where an eagle eats his liver each day. Prometheus's liberation by Heracles represents the relativization of the estranged inflated ego with the unconscious, fostering growth and humility.  The relentless pursuit of Promethean treasures propelled figures like Oppenheimer and Madame Curie, Louis Pasteur, George Washington Carver, Henry Ford, and Elon Musk. As they extended their grasp into the boundless skies of human potential, these brilliant minds bestowed upon humanity invaluable gifts and some brought risks they could never have imagined.  FIND THE DREAM WE ANALYZE HERE: https://thisjungianlife.com/prometheus/ Try new stuff Learn to interpret dreams: https://thisjungianlife.com/join-dream-school/    Support us on Patreon (keep us free of corporate influence): https://www.patreon.com/ThisJungianLife Share your dream with us: https://thisjungianlife.com/share-your-dream/ Suggest a podcast topic: https://thisjungianlife.com/podcast-form-topics/     Get some TJL merch: https://www.zazzle.com/store/thisjungianlife/products   Talk to Us: YouTube: https://www.youtube.com/watch?v=8Q8IG87DsnQ Instagram: https://www.instagram.com/thisjungianlifepodcast Twitter: https://twitter.com/ThisJungianLife Facebook: https://www.facebook.com/ThisJungianLife/ LinkedIn: https://www.linkedin.com/in/thisjungianlife/