Podcasts about arcadius

"A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: 'Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.' Hearing this, the Emperor understood the reason for Amphilochius's seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life." (Prologue)   Saint Amphilocus was a kinsman of St Gregory the Theologian: his father's sister Nonna (August 5) was St Gregory's mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

We've reached double digits! To celebrate, we're going to look ahead at the 159 people calling themselves Roman emperors. What was your fate likely to be? Sources for this episode: Bernard, J. (1693), Lives of the Roman Emperors from Suetonius to the Fall of the Empire. London: Flower de Luce. Bury, J. B. (1889), A History of the Later Roman Empire from Arcadius to Irene (395 A.D. to 800 A.D.) (Vol. II). London: Macmillan and Co. Bury, J. B. (1889), A History of the Later Roman Empire from Arcadius to Irene (395 A.D. to 800 A.D.) (Vol. II). London: Macmillan and Co. Bury, J. B. (1913), A History of the Roman Empire From its Foundation to the Death of Marcus Aurelius (27 B.C.- 180 A.D.). London: John Murray. Bury, J. B. (1958), History of the Later Roman Empire from the Death of Theodosius I. to the Death of Justinian (Volume I). New York: Dover Publications Inc. Bury, J. B. (1958), History of the Later Roman Empire from the Death of Theodosius I. to the Death of Justinian (Volume II). New York: Dover Publications Inc. Coughlan, S., BBC (2022), Queen's cause of death given as ‘old age' on death certificate (online) (Accessed 10/12/2023). Cussans, T. (2017), Kings & Queens of the British Isles. Marlborough: Times Books Ltd. The Editors, Encyclopedia Britannica (2023), Gallus (online) (Accessed 04/12/2023). The Editors (2023), John VI Cantacuzenus (online) (Accessed 04/12/2023). Finlay, G. (date unknown), History of the Byzantine Empire 717-1453. Quintessential Classics (eBook). Forester, T. (1853), The Chronicle of Henry of Huntingdon. London: Henry G. Bohn. Foss, C. (2005), Emperors named Constantine. Revue Numismatique 161: 93-102. Gibbon, E. (2015), The History of the Decline and Fall of the Roman Empire (All 6 Volumes). e-artnow (eBook). Giles, J. A. (1914), The Anglo-Saxon Chronicle. London: G. Bell and Sons. Littlewood, I. (2002), The Rough Guide: History of France. London: Rough Guides Ltd. Machts, R., Hunold, A., Rock, M., Leu, C. and Haueisen, J. (2019), Simulation of Lightning Current Distributions in a realistic Human Head Model. 2019 International Conference on Software, Telecommunications and Computer Networks. Marks, A. and Tingay, G. (date unknown), Romans. London: Usborne Publishing. Sarris, P. (2023), Justinian: Emperor, Soldier, Saint. London: Basic Books Ltd. Ševcenko, I. (2011), Theophanis Continuati Liber V Vita Basilii Imperatoris. Berlin: De Gruyter. Snow, P. and Macmillan, A. (2022), Kings & Queens: The Real Lives of the English Monarchs. London: Welbeck. Suetonius (2007), The Twelve Caesars. London: The Penguin Group. Treadgold, W. (2001), A Concise History of Byzantium. Basingstoke: Palgrave. Turtledove, H. (1982), The Chronicle of Theophanes: An English translation of anni mundi 6095-6305 (A.D. 602 813), with introduction and notes. Philadelphia: University of Pennsylvania Press. Venning, T. (ed.), A Chronology of the Roman Empire. London: Continuum. Venning, T. (ed.) (2006), A Chronology of the Byzantine Empire. Basingstoke: Palgrave Macmillan. Author unknown, Kunst Historisches Museum Wien (2019-2020), Evil Emperors. Author unknown, Wikipedia (date unknown), Clodius Albinus (online) (Accessed 09/12/2023). Author unknown, Wikipedia (date unknown), Henri, Count of Chambord (online) (Accessed 04/12/2023). Author unknown, Wikipedia (date unknown), Louis Antoine, Duke of Angoulême (online) (Accessed 04/12/2023). Author unknown, Wikipedia (date unknown), Napoleon II (online) (Accessed 04/12/2023). Author unknown, Wikipedia (date unknown), Pescennius Niger (online) (Accessed 09/12/2023). Author unknown, Wikipedia (date unknown), Prince Philippe, Count of Paris (online) (Accessed 04/12/2023). Author unknown, Wikipedia (date unknown), Year of the Five Emperors (online) (Accessed 09/12/2023).

"A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: 'Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.' Hearing this, the Emperor understood the reason for Amphilochius's seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life." (Prologue)   Saint Amphilocus was a kinsman of St Gregory the Theologian: his father's sister Nonna (August 5) was St Gregory's mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

"A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: 'Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.' Hearing this, the Emperor understood the reason for Amphilochius's seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life." (Prologue)   Saint Amphilocus was a kinsman of St Gregory the Theologian: his father's sister Nonna (August 5) was St Gregory's mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

This is part 21 of the Early Church History class. In the fifth century Christians waged a theological civil war that ended in a massive church split. The issue was over the dual natures of Christ. How was he both divine and human? Did he have a human soul and a divine soul? Did his two natures fuse into one new nature? Although such abstruse distinctions would hardly get anyone's blood boiling today, these doctrinal distinctives resulted in a zero sum war for supremacy involving not only theological argumentation, but also political conniving and outright gangster tactics in the battles that led to the famous Council of Chalcedon in 451. Though church history textbooks often whitewash this period of theological creativity, this episode will give you a brief but unapologetic overview of the major players and their deeds in the dual natures controversy. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=GKQafdCPXAk&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=21&pp=iAQB —— Links —— More Restitutio resources on Christian history See other classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Options for Two Natures Athanasius (c. 357) affirmed Jesus as God and man but did not explain how the natures united. He called Mary Theotokos (God-bearer). Apollinarius of Laodicea (d. 382) said the Word became flesh without assuming a human mind (Apollinarianism). Gregory of Nazianzus (d. 390) condemned Apollinarius and said that what God has not assumed, he has not healed. Eutyches of Constantinople (380-456) said the divine and human natures combined to form one new nature (Eutychianism/Monophysitism) Nestorius (c. 429) denied Mary as Theotokos, calling her instead Christotokos, and allegedly taught that Christ had two distinct natures in two persons (Nestorianism/dyophysitism). Leo I said Christ had two natures united in person, though the two natures remained distinct (Chalcedonian dyophysitism). Condemning John Chrysostom John Chrysostom represented the Antiochene school of thought (as opposed to the Alexandrian). 397 Chrysostom became bishop of Constantinople. Eudoxia, wife of the emperor Arcadius, worked with Theophilus of Alexandria to depose Chrysostom. 403 Synod of the Oak deposed Chrysostom. 404 Chrysostom exiled. 407 Chrysostom marched to death Condemning Nestorius 428 Nestorius became bishop of Constantinople. He immediately began persecuting “heretics” as a defender of orthodoxy. 429 Anastasius of Antioch preached in Constantinople that no one should call Mary Pulcheria, sister of emperor Theodosius II, worked with Cyril of Alexandria to depose Nestorius. 431 1st Council of Ephesus deposed Nestorius. Condemning Flavian 446 Flavian became bishop of Constantinople. 448 Held a synod that interrogated and condemned Eutyches 449 2nd Council of Ephesus reinstated Eutyches and condemned Flavian. Dioscorus of Alexandria instigated violence against Flavian that resulted in his death. Known to history as the “Robber Synod” Chalcedon 450 Theodosius II fell from his horse and died, leaving Pulcheria, his sister the nun, to marry Marcian, the new emperor. 451 Marcian and Pulcheria called the council at Chalcedon to reverse the 2nd Council of Ephesus and depose Dioscorus. Pope Leo's tome was read and accepted. After much debate, they codified the definition of Chalcedon, declaring Mary as Theotokos and Christ as having two natures in one person. When Nestorius read Leo's tome, he agreed with him and called it orthodox. Several important groups of churches, both Nestorian and Monophysite, rejected Chalcedon, including Egypt, Ethiopia, Armenia, Syria, and Persia. Review Deciding how the divine and human natures worked in Christ became the chief focus for many Christians in the fifth century. Apollinarius of Laodice proposed that the logos (Word) replaced the human mind, the rational part of the soul, in Christ (Apollinarianism). Eutyches proposed that Christ was one nature after the union of the divine and human (monophysitism). Pope Leo I said the two natures retained their distinctive characters in the one person of Christ (dyophysitism). Nestorius allegedly taught that the two natures in Christ were not united in one person (Nestorianism), though this was probably a misrepresentation of Cyril of Alexandria. Powerful Alexandrian bishops worked with powerful empresses to outmaneuver and depose Constantinopolitan bishops John Chrysostom in 404 and Nestorius in 431. Nestorius tried to steer people away from calling Mary Theotokos (God-bearer) by calling her Christotokos (Christ-bearer), but this offended many. Alexandrian bishops from Theophilus to Cyril to Dioscorus increasingly used gangster tactics to intimidate, coerce, beat, and even kill their theological-political opponents. The Chalcedonian definition of 451 condemned Nestorius and Eutyches while endorsing Cyril and Leo, promoting a diophysite statement of two natures in one person, united but not confused. Though trumpeted as "orthodox", Chalcedon alienated a huge portion of Christianity, including the Coptic Church, Ethiopian Church, Syrian Church, Armenian Church, and Assyrian Church.

Matrix? More like Ma tricks and Papa too. Romade Religion, what can you say? Feel controlled? There is a reason for that seizin', listen hear, unherd."Hear" are the links I mentioned: You can find them posted at the following sites: The Piso Project http://pisoproject.wordpress.com The Roman Piso Papers (Scroll down for papers) http://independent.academia.edu/RomanPiso/Papers As I said above, Druidic priests were not A Few Words About The Royal Language (a language within language) http://www.academia.edu/30347785/A_Few_Words_About_The_Royal_Language References: See my paper, 'Napoleon Bonaparte & The Holy Roman Empire' http://www.academia.edu/10994708/Napoleon_Bonaparte_and_The_Holy_Roman_Empire Below are a couple of lists. Understanding The Oligarchy http://www.academia.edu/32492893/Understanding_The_Oligarchy.pdf Understanding The Oligarchy (at Wordpress) http://pisoproject.wordpress.com/understanding-the-oligarchy/ Oligarchy And Ancient Genealogies http://www.academia.edu/28345792/Oligarchy_And_Ancient_Genealogies Napoleon Bonaparte & The Holy Roman Empire http://www.academia.edu/10994708/Napoleon_Bonaparte_and_The_Holy_Roman_Empire The Biblical Dynasty - The Oligarchy Uses Religion Against Us http://www.academia.edu/s/0aa7c0388c/the-biblical-dynasty There was a sect of 'Jews' in the 1st century who were like Secular Humanists. They were fighting for basic human rights and an end to slavery, they were the Pharisees. They were fighting the Romans who were creating Christianity. What Happened At Masada? http://www.academia.edu/33706215/What_Happened_At_Masada_.pdf Seneca, Christianity, And The Caesars http://www.academia.edu/33161068/Seneca_Christianity_And_The_Caesars Christianity Was Exposed By Abelard Reuchlin (AcademiaEdu) http://www.academia.edu/33614693/Christianity_Was_Exposed_By_Abelard_Reuchlin The New Classical Scholarship: The New Forensic Study Of History http://www.academia.edu/31990534/The_NCS_The_New_Forensic_Study_Of_History The True Context Of Ancient History & The Gordian Emperors http://www.academia.edu/s/cc567b0350/the-true-context-of-ancient-history-and-the-gordian-emperors Ancient Alias Names List (2017) http://www.academia.edu/s/a339f0df02/ancient-alias-names-list-2017 Have you wondered about and maybe tried to do research of your own about the Gnostic gospels and other material that did NOT make it into the New Testament canon? Here is my research on it... The Apocryphal New Testament Authorship https://www.academia.edu/s/cbbb322c87/the-apocryphal-new-testament-authorship Was Pliny The Younger, the Roman author and friend of Emperor Trajan, and who was famous for asking Trajan what to do about Christians, also writing as St. Ignatius? Is this more evidence of the Oligarchy (1%) existing even in ancient times? Pliny The Younger As Saint Ignatius http://www.academia.edu/s/99511f2e10/pliny-the-younger-as-saint-ignatiuspdf Some of the easiest evidence regarding the Roman creation of Christianity for those who are just beginning to study the way that we do in the New Classical Scholarship is in examining the works of Pliny The Younger. Emperor Trajan & Pliny The Younger: Mutual Ancestry http://www.academia.edu/s/f6541cd384/emperor-trajan-and-pliny-the-younger-mutual-ancestry Two of my forthcoming papers are very important as evidence of the Roman creation of Christianity. One of these papers is on the subject of the fabrication of Christian persecutions by Roman emperors. This can be shown by giving the descent of all Roman emperors from Antoninus Pius onward, from Arrius Piso (or his immediate family), the main creator of Christianity. And the other paper will show the direct descent of no less than 60 popes from Arrius Calpurnius Piso. At this time, I have already posted the information giving the direct descent of at least 35 popes from Arrius Piso. Scholar Names, Works & Dates: [Authors of Biblical Criticism] Bishop John William Colenso, born Jan. 24, 1814 (1814-1883), 'The Pentateuch Examined'. Sir George Birdwood. Major General Forlong, 'Rivers of Life'. James Ballantyne Hannay, 'Sex Symbolism In Religion'. James Ballantyne Hannay, 'Christianity, the Sources of its Teachings and Symbolism', 1913. James Ballantyne Hannay, 'Bible Folk Lore', a series of six volumes of about 200 pages each. Produced during WWI (1915-1917). James Ballantyne Hannay, 'The Rise, Decline & Fall of the Roman Religion', published postumously, 1925. Sir Richard Burton. Robertson, 'Christianity and Mythology', London, 1900. Matthes. Paulus (1828). Colani (1864). M. Loisy. Bertram, 1922. Van Loon. Laurentius Valla. Sir Harry Johnston. Dr. Cheyne. Lord Kichener. Dr. Barnes (the bishop of Birmingham, Oct. 13th, 1924). Ruskin. Sir Authur Evans. Payne Knight, 'Worship of Priapus'. Naville, 'Discovery of the Book of Law'. German Scholar, Theodor Noldeke (1836-1930). J.C. Oman, 'Cults, Customs and Superstitions of India'. Lecky, 'History of European Morals'. Davidson's Lexicon (issued by Bagster). German Scholar, Christian Gottlieb Wilke (C.G. Wilke), 'Der Urevangelist', 1838. Wilke stated that Mark was the original (earliest) gospel. Bruno Bauer agreed. Allard Pierson (his first published work was about The Sermon On The Mount, and other Synoptic passages, c. 1878). Dirk Loman (c. late 1800s). William Van Manen (c. 1900). Dutch Scholars, Neber and Bolland. Karl Kautsky (1854-1938) 'The Origins of Christianity', 1908. He applied Bruno Bauer's thesis. Dietz, 'Der Ursprung des Christentums', published in Stuttgart, 1908. Some Of The Earliest Scholars Writing About A Roman Creation Of Christian Texts: Hermann Samuel Reimarus (1694-1768). Lessing, an essay published between 1774-1778. Bahrdt (1784-1792). Herder (1797). Dupuis (1743-1809). Volney (1757-1820). == This Title, 'Romans Created Christianity' In Other Languages: [Afrikaans: 'Romeine geskep Christendom'] [Albanian: 'Romakët krijuan krishterimin'] ['خلق الرومان المسيحية' :Arabian[ [Armenian: ' Հռոմեացիները քրիստոնյա են ստեղծել'] [Bosnian: 'Rimljani su stvorili hrišćanstvo'] [Bulgarian: 'Римляните създали християнството'] [Chinese: '羅馬人創造了基督教'] [Croatian: 'Rimljani stvorili kršćanstvo'] [Czech: 'Římané vytvořili křesťanství'] [Danish: 'Romerne skabte kristendommen'] [Dutch: 'Romeinen gemaakt christendom'] [Esperanto: 'Romanoj kreis kristanismon'] [Estonian: 'Roomlased loodud kristlus'] [Filipino: 'Nilikha ng mga Romano ang Kristiyanismo'] [Finnish: 'Roomalaiset luonut kristinuskon'] [French: 'Les Romains ont créé le christianisme'] [Frisian: 'Romeinen skepen it kristendom'] [Galacian: 'Os romanos crearon o cristianismo'] [Georgian: ' '] რომაელები ქრისტიანობას ქმნიდნენ [German: 'Romans schuf Christentum'] [Greek: 'Ρωμαίοι δημιούργησαν τον Χριστιανισμό'] ['הרומאים יצרו הנצרות' :Hebrew[ [Hmong Daw: 'Loos tsim Christianity'] [Hungarian: 'Rómaiak létrehozott kereszténység'] [Indonesian: 'Roma dibuat Kekristenan'] [Irish: 'Chruthaigh Rómhánaigh Críostaíocht'] [Italian: 'Romans ha generato Christianity'] [Japanese: 'ローマ人キリスト教を作成'] [Korean: ' 로마인 들은 기독교 만든'] [Latin: 'Romani creavit Christianitatis'] [Latvian: 'Romieši izveidoja kristietība'] [Lithuanian: 'Romėnai sukūrė krikščionybė'] [Luxembourgish: 'Réimer hunn de Christentum geschaf'] [Macedonian: 'Римјаните го создале христијанството'] [Malay: 'Orang-orang Rom mencipta agama Kristian'] [Maltese: 'Romans maħluqa nisranija'] [Mongolian: 'Ромчууд Христийн шашныг бүтээсэн'] [Norwegian: 'Romerne skapte kristendommen'] [Polish: 'Rzymianie utworzone chrześcijaństwa'] [Portuguese: 'Romanos criaram o cristianismo'] [Romanian: 'Romanii au creat crestinismul'] [Russian: 'Римляне создали христианство'] [Samoan: 'Na foafoaina e Roma Kerisiano'] [Scots-Gaelic: 'Rinn Ròmanaich Crìosdaidheachd'] [Serbian: 'Римљани су креирали хришћанство'] ['روميون مسيحييت پيدا ڪيو' :Sindhi[ [Slovak: 'Rimania vytvorili kresťanstvo'] [Slovenian: 'Rimljani ustvaril krščanstvo'] [Somali: 'Roomaanku wuxuu abuuray Masiixiyadda'] [Spanish: 'Romanos crearon el cristianismo'] [Sundanese: 'Rum dijieun Kristen'] [Swahili: 'Warumi iliunda Ukristo'] [Swedish: 'Romarna skapade kristendomen'] [Turkish: 'Romalılar Hıristiyanlık oluşturdu'] [Ukrainian: 'Римляни створений християнство'] [Uzbek: 'Rimliklarga nasroniylikni yaratdi'] [Vietnamese: 'Người La Mã tạo cơ đốc giáo'] [Welch: 'Rhufeiniaid creu Cristnogaeth'] ['רוימער באשאפן קריסטנטום' :Yiddish[ [Zulu: 'AmaRoma adala ubuKristu'] == Do a search to find out where you can find Reuchlin's work (he authored other titles also). Piso Christ: What Is The Book About? http://pisoproject.wordpress.com/piso-christ-what-is-the-book-about/ Piso Christ: The Roman Piso Family Created Christianity. https://www.amazon.com/Piso-Christ-Book-Classical-Scholarship/dp/142692996X Related Subject Matter: ================= (Key Words & Terms) History, Ancient History, Rome, Ancient Rome, Roman Empire, Roman Emperors, Popes, Papal History, Christianity, History of Christianity, Origin of Christianity, Emperor, Emperors, Roman Catholic History, Holy Roman Empire, Arrius Calpurnius Piso, Roman Piso Family, Ancient Alias Names, Ancient Pen Names, Gordian Emperors, Emperor Antoninus Pius, Arius Antoninus, Marcus Aurelius, Oligarchy, Royal Supremacy, Royal Language, Aliases, Genealogy, Ancient Genealogy, Ancient Genealogies, Historia, Historia Augusta, Flavius Josephus, Pliny The Younger, Suetonius, Tacitus, Plutarch, Hero of Alexandria, Apollonius of Tyana, Philostratus 'The Athenian', Philostratus 'The Younger', Herodian, Emperor Constantine, Vespasian, Titus, Domitian, Nerva, Trajan, Hadrian, Lucius Verus, Commodus, Pertinax, Pescennius Niger, Didius Julianus, Clodius Albinus, Septimius Severus, Severus Alexander, Maximinus, Maximus, Probus, Clodius II, Constantius, Constantius Chlorus, Eusebius, Pope Eusebius, Church Father, Early Christianity, Roman Creation of Christianity, Nero, 666, Julius Calpurnius Piso, Julius Piso I, First 10 Popes, Justin Martyr, St. John 'The Divine', The Revelation, gospels, The Gospel of Thomas, Gnostic, Gnostic Gospels, Apocryphal, texts, holy, sacred, free, info, sample, paper, papers, research, research paper, Heron, Herod, Agrippa, Philo, Logos, Talmud, Pharisee, pharisees, sect, Cornelius, Theodosius I, Arcadius, Honorius, Byzantine, Byzantium, Constantinople, ancient literature, forensic history, censorship, Medieval, medieval censorship, Inquisition, Crusade, crusades, Church, Church History, comparative, religion, religious, organized religion, Abelard Reuchlin, Professor, Bruno Bauer, James Ballantyne Hannay, Marcus, Antonius, Cleopatra, Julius, Caesar, Caesars, Antonius Primus, Cestius Gallus, Nero, Vitellius, Otho, Licinianus, Frugi, Piso, Julius Servianus, Julius Severus, Julius Constantius I, Galba, New, New Testament, Bible, gospels, epistles, Panegyricus, Timothy, Justinian The Jurist, Proculus Calpurnius Piso, Silanus Piso, Herodes Atticus, ben Pantera, Scribes, genealogy, genealogies, royal, royal line, royal blood, historiography, philosophy, history of, historical Jesus, Dark Ages, Secular Humanism, Atheism, Atheist, Atheists, Historical Anthropology, Anthropology, Anthropology of Religion, Imperial, Imperial Rome, Roma, Classics, Classical Antiquity, Religion as psychological warfare, Werner Eck. Anthropology, genealogical charts, genealogy, archaeology, Origins of Christianity, Holy, Holy Roman Empire, Imperial Rome, Roman Empire, popes, emperor, emperors, King James, Bible, biblical, classics, classical history, historic, Pliny The Elder, Seneca, Aria, Arria, Arria The Younger, Arria The Elder, Arius, Arrius, Fadilla, Arria Fadilla, Arria Antonina, Antonius, Marcus Antonius, Antonius Primus, of Alexandria, of Tyana, of Rome, of Athens, Gnostics, gospel, Gospel of, Thomas, Mary, Magdalan, magi, three, three days, three wise men, rooster, hen, cock, crow, crew, Alexander, Sabina, Gaius Calpurnius Piso, Constantine, Julius Constantius, Constantius Chlorus, Emperor, emperors, Flavia, Flavian, Flavians, Titus, Domitian, Vespasian, Nerva, Augustus, Julius Caesar, Caesar, Tiberius, Gneius Calpurnius Piso, Gaius, Caligula, Claudius, Nero, Galba, Otho, Vitellius, Trajan, Hadrian, Antoninus Pius, Marcus Aurelius, Commodus, Pertinax, Didius Julianus, Clodius Albinus, Septimius Severus, Severus Alexander, Pupienus, Claudius Gothicus, Probus, Gallienus, Tacitus, Florian, Florianus, Balbinus, Postumus, Philip I, Philip II, Pacatian, Jotapian, Aquilia Severa, Annia, Annia Faustina, Julia Soaemias, Julia Maesa, Diadumenian, Elagabalus, Julia Domna, Caracalla, Lucius Verus, Lucilla, Geta, Titiana, Manlia Scantilla, Didia Clara, Pescennius Niger, St. Peter, Saint, Saint Peter, Linus, and Werner Eck. Roman coins, denominations, coinage, province, Augustus, Claudius, Nero, Vitellius, Domitian, Trajan, Hadrian, Antoninus Pius, Marcus Aurelius, Septimius Severus, Severus Alexander, Elagabalus, Gordian III, Philip I 'The Arab', Claudius II 'Gothicus', denari, denarii, denarius, coins, coin, ancient coins, numismatic, celator, ancient mints, silver, gold, copper, aureus, drachm, didrachm, tetradrachm, follis, antoninianus, antoninianii, potin, billon, error, restrike, restrikes, silver wash, silvered, limes, AE, AE3, AR, AV, miliarense, siliqua, centenionalis, argenteus, dupondius, quadrans, cistophorus, sestertius, quinarius, as, As, Semis, triens, sextans, unica, quadrigatus, moneyer, victoriatus, solidus, scripulum. 

On this episode, Ami Kassar interviews Jenny Feterovich, Executive Producer at Arcadius Productions Inc. about her favorite stories and lessons learned from her TV Show, Start Up. Partners Gary Bredow and Jenny Feterovich are responsible for producing the critically acclaimed and Emmy nominated PBS series "Start Up" and "A Craftsman's Legacy", internationally distributed documentaries "High Tech Soul", "Urban Roots", and "Bridging the Gap" as well as branded content for major corporations including American Express, Chrysler, The UPS Store, State Farm, Coca-Cola, Ford, and Microsoft. Arcadius is responsible for over 1500 hours of national television programming. As the Executive Producers of the PBS series "Start UP," going into its 5th season in the fall of 2017, they show extraordinary people that have followed their dream of creating a small business. As one of the top 4 business shows on TV, they have helped paved the way for other popular business focused programs. Arcadius is dedicated to telling real stories and giving viewers the unique opportunity to see life through the experiences of our characters. Recorded 11/21/2022.

"A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: 'Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.' Hearing this, the Emperor understood the reason for Amphilochius's seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life." (Prologue)   Saint Amphilocus was a kinsman of St Gregory the Theologian: his father's sister Nonna (August 5) was St Gregory's mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

"A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: 'Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.' Hearing this, the Emperor understood the reason for Amphilochius's seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life." (Prologue)   Saint Amphilocus was a kinsman of St Gregory the Theologian: his father's sister Nonna (August 5) was St Gregory's mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

When the emperor Theodosius died in 395, he left the empire to his two young sons, Arcadius in the east, and Honorius in the west. It proved to be an unhappy legacy.

Arcadius es la Aide de la caza y la naturaleza --- Send in a voice message: https://anchor.fm/princesa-glamurosa/message

"A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: 'Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.' Hearing this, the Emperor understood the reason for Amphilochius's seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life." (Prologue)   Saint Amphilocus was a kinsman of St Gregory the Theologian: his father's sister Nonna (August 5) was St Gregory's mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

"A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: 'Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.' Hearing this, the Emperor understood the reason for Amphilochius's seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life." (Prologue)   Saint Amphilocus was a kinsman of St Gregory the Theologian: his father's sister Nonna (August 5) was St Gregory's mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

Les chasses au trésor font rêver beaucoup de personnes.Il arrive toutefois que certains heureux élus le soient de manière complètement involontaire.C'est d'ailleurs ce qui est arrivé à deux plongeurs amateurs qui nageaient le long des côtes espagnoles.Jack-po(r)titxolToucher le pactole en nageant, c'est ce qu'on réussi à faire Luis Lens et César Gimeno : deux plongeurs amateurs qui se délassaient au large de l'île de Portitxol (située à 200 mètres des côtes de la communauté autonome espagnole de Valence).En août 2021, ces deux hommes sont en effet tombés sur un authentique trésor, perdu au fond de l'eau.C'est d'ailleurs en voyant un objet briller sous les vagues qu'ils se sont approchés du précieux filon.En effet, ce qui n'était d'abord "qu'une" simple pièce d'or menait en fait à une véritable collection de métaux précieux.Après avoir mis la main sur huit pièces d'or, les deux compères ont alors alerté les autorités.Immédiatement, des archéologues professionnels ont pris le relais et ont découvert, à leur tour... 45 pièces d'or supplémentaires !L'héritage romainCes 53 pièces d'or (au total) dataient en fait d'il y a 1600 ans.Forgées entre l'année 364 et l'année 408 de notre ère, elles remontaient au déclin de l'Empire romain d'Occident.Extrêmement bien conservées, ces pièces laissaient – en outre - aux historiens le soin d'identifier sans mal les figures de différents empereurs romains encore bien connues de nos jours ; à savoir : Valentinien I, Valentinien II, Théodose I, Arcadius ou encore Honorius (comme le confirme un communiqué publié par l'Université d'Alicante).Mais comment ce qui constitue désormais "la plus grande collection connue de pièces d'or romaines en Europe" a-t-il pu se trouver à cet endroit précis ?Selon les archéologues, l'absence de preuves indiquant la présence d'un navire coulé à proximité laisse plutôt penser que quelqu'un (probablement un riche propriétaire terrien) aurait délibérément enseveli le magot pour que personne ne le retrouve.Dans une période marquée par les invasions barbares, l'hypothèse semble en tout cas crédible.La partie de cache-cache aura quand même duré un millénaire et demi ! See acast.com/privacy for privacy and opt-out information.

Rozmowa z fotografem mody Arcadiusem Mauritzem. Więcej materiałów dla fotografów znajdziesz na www.niezleaparaty.pl

The bookeis i a book club slash podcast. this month were reading The Crown Tower by Michael J. Sullivan the synopses is  A warrior with nothing to fight for is paired with a thieving assassin with nothing to lose. Together they must steal a treasure that no one can reach. The Crown Tower is the impregnable remains of the grandest fortress ever built and home to the realm's most valuable possessions. But it isn't gold or jewels the old wizard is after, and this prize can only be obtained by the combined talents of two remarkable men. Now if Arcadius can just keep Hadrian and Royce from killing each other, they just might succeed.

Hoje falaremos sobre a recompensa divina da perseguição. Crisóstomo, um grande cristão foi preso e chamado diante do imperador Arcadius por pregar a Palavra. Ameaçou bani-lo. Ele disse: Majestade, não podes me banir, pois o mundo é a casa do meu Pai. Então, terei de matá-lo. Não podes, pois minha vida está guardada com Cristo em Deus. Seus bens serão confiscados. Majestade isso não será possível. Meus tesouros estão nos céus. Eu te afastarei dos homens e não terás amigos. Isso não podes fazer, porque tenho um amigo nos céus que disse: “De maneira alguma te deixarei, jamais o abandonarei”. Muitas pessoas sofrem por seus pecados, por sua luxúria, por seus prazeres, por seus bens materiais. Não deveríamos ter disposição para sofrer por Cristo? Se um homem é capaz de sofrer pelos seus pecados que o levam a morte, não deveríamos nós sofrer por Cristo que nos deu a vida? Precisamos ter a convicção que a perseguição e o sofrimento jamais poderão nos separar do amor de Deus. Paulo proclama em Romanos 8:35-39: “Quem nos separará do amor de Cristo, será tribulação…?”. Encerre este estudo fazendo uma reflexão sobre as bem-aventuranças em sua vida! ❤️❤️❤️

Xenophon was a wealthy senator in Constantinople during the reign of Justinian. He and his wife Mary had two sons, Arcadius and John, to whom they gave every advantage of education. When they were of age, Xenophon sent them both to study law in Berytus (Beirut). But the ship on which they set out was wrecked in a storm, and the two brothers were cast ashore, alive but separated, neither knowing whether the other had survived.   Both brothers gave thanks to God for their salvation and, newly conscious of the vanity of earthly things, both became monks: John in Tyre and Arcadius in Jerusalem. Two years later, having heard no news from his sons, Xenophon made inquiries and found that they had never arrived at Beirut, and that they had seemingly perished in a shipwreck. Giving thanks to God, who gives and takes away, both Xenophon and his wife Mary put on coarse garments and went on pilgrimage to the Holy Land. In Jerusalem, they met the spiritual father of Arcadius, who told them that both their sons were alive and that they would soon see them.   By God's providence, John and Arcadius met one another at Golgotha and, joyfully reunited, spent some time serving Arcadius' holy Elder. Two days later Xenophon and Mary, visiting the Elder, spent time with their two sons but did not recognize them until the Elder revealed their identity. The parents wept for joy and decided immediately to take up the monastic life themselves. Giving away their considerable wealth, the two entered monasteries in the Holy Land. Both parents and sons went far in the life of prayer, being granted the power to work miracles and foreknow future events.

New Martyrs and Confessors of Russia .................................................................................................................. 228 Venerable Xenophon, his wife, Mary, and their two sons, Arcadius and John, of Constantinople ......................... 229 Translation of the relics of Venerable Theodore, Abbot of Studion ........................................................................ 230 Venerable Xenophon of Robeika ............................................................................................................................ 231 Martyrs Ananias the Presbyter, Peter, and seven soldiers, in Phoenicia ................................................................. 231 Saint Simeon “the Ancient” of Mount Sinai ........................................................................................................... 231 Saint Joseph, Bishop of Thessalonica, and brother of Saint Theodore of Studion .................................................. 232 Blessed David IV, King of Georgia ........................................................................................................................ 233 Saint Theodore of Ajareli ........................................................................................................................................ 236 --- Send in a voice message: https://anchor.fm/an-orthodox/message

durée : 00:01:03 - Le Web Normand France Bleu Normandie (Rouen)

Xenophon was a wealthy senator in Constantinople during the reign of Justinian. He and his wife Mary had two sons, Arcadius and John, to whom they gave every advantage of education. When they were of age, Xenophon sent them both to study law in Berytus (Beirut). But the ship on which they set out was wrecked in a storm, and the two brothers were cast ashore, alive but separated, neither knowing whether the other had survived.   Both brothers gave thanks to God for their salvation and, newly conscious of the vanity of earthly things, both became monks: John in Tyre and Arcadius in Jerusalem. Two years later, having heard no news from his sons, Xenophon made inquiries and found that they had never arrived at Beirut, and that they had seemingly perished in a shipwreck. Giving thanks to God, who gives and takes away, both Xenophon and his wife Mary put on coarse garments and went on pilgrimage to the Holy Land. In Jerusalem, they met the spiritual father of Arcadius, who told them that both their sons were alive and that they would soon see them.   By God's providence, John and Arcadius met one another at Golgotha and, joyfully reunited, spent some time serving Arcadius' holy Elder. Two days later Xenophon and Mary, visiting the Elder, spent time with their two sons but did not recognize them until the Elder revealed their identity. The parents wept for joy and decided immediately to take up the monastic life themselves. Giving away their considerable wealth, the two entered monasteries in the Holy Land. Both parents and sons went far in the life of prayer, being granted the power to work miracles and foreknow future events.

Nach dem Tod von Kaiser Theodosius dem Großen (395) wurde das Römische Reich unter seinen Söhnen, Arcadius und Honorius, aufgeteilt und – wie sich später herausstellen sollte – war diese Teilung endgültig. Ihr erfahrt in dieser Episode etwas über die unterschiedliche Entwicklung der beiden Reichsteile, über Alarich und seine Westgoten, über den Rheinübergang von 406/407 und auch etwas über den am längsten dienenden Kaiser der römischen Geschichte: Theodosius II.

Xenophon was a wealthy senator in Constantinople during the reign of Justinian. He and his wife Mary had two sons, Arcadius and John, to whom they gave every advantage of education. When they were of age, Xenophon sent them both to study law in Berytus (Beirut). But the ship on which they set out was wrecked in a storm, and the two brothers were cast ashore, alive but separated, neither knowing whether the other had survived.   Both brothers gave thanks to God for their salvation and, newly conscious of the vanity of earthly things, both became monks: John in Tyre and Arcadius in Jerusalem. Two years later, having heard no news from his sons, Xenophon made inquiries and found that they had never arrived at Beirut, and that they had seemingly perished in a shipwreck. Giving thanks to God, who gives and takes away, both Xenophon and his wife Mary put on coarse garments and went on pilgrimage to the Holy Land. In Jerusalem, they met the spiritual father of Arcadius, who told them that both their sons were alive and that they would soon see them.   By God's providence, John and Arcadius met one another at Golgotha and, joyfully reunited, spent some time serving Arcadius' holy Elder. Two days later Xenophon and Mary, visiting the Elder, spent time with their two sons but did not recognize them until the Elder revealed their identity. The parents wept for joy and decided immediately to take up the monastic life themselves. Giving away their considerable wealth, the two entered monasteries in the Holy Land. Both parents and sons went far in the life of prayer, being granted the power to work miracles and foreknow future events.

Xenophon was a wealthy senator in Constantinople during the reign of Justinian. He and his wife Mary had two sons, Arcadius and John, to whom they gave every advantage of education. When they were of age, Xenophon sent them both to study law in Berytus (Beirut). But the ship on which they set out was wrecked in a storm, and the two brothers were cast ashore, alive but separated, neither knowing whether the other had survived.   Both brothers gave thanks to God for their salvation and, newly conscious of the vanity of earthly things, both became monks: John in Tyre and Arcadius in Jerusalem. Two years later, having heard no news from his sons, Xenophon made inquiries and found that they had never arrived at Beirut, and that they had seemingly perished in a shipwreck. Giving thanks to God, who gives and takes away, both Xenophon and his wife Mary put on coarse garments and went on pilgrimage to the Holy Land. In Jerusalem, they met the spiritual father of Arcadius, who told them that both their sons were alive and that they would soon see them.   By God's providence, John and Arcadius met one another at Golgotha and, joyfully reunited, spent some time serving Arcadius' holy Elder. Two days later Xenophon and Mary, visiting the Elder, spent time with their two sons but did not recognize them until the Elder revealed their identity. The parents wept for joy and decided immediately to take up the monastic life themselves. Giving away their considerable wealth, the two entered monasteries in the Holy Land. Both parents and sons went far in the life of prayer, being granted the power to work miracles and foreknow future events.

Xenophon was a wealthy senator in Constantinople during the reign of Justinian. He and his wife Mary had two sons, Arcadius and John, to whom they gave every advantage of education. When they were of age, Xenophon sent them both to study law in Berytus (Beirut). But the ship on which they set out was wrecked in a storm, and the two brothers were cast ashore, alive but separated, neither knowing whether the other had survived.   Both brothers gave thanks to God for their salvation and, newly conscious of the vanity of earthly things, both became monks: John in Tyre and Arcadius in Jerusalem. Two years later, having heard no news from his sons, Xenophon made inquiries and found that they had never arrived at Beirut, and that they had seemingly perished in a shipwreck. Giving thanks to God, who gives and takes away, both Xenophon and his wife Mary put on coarse garments and went on pilgrimage to the Holy Land. In Jerusalem, they met the spiritual father of Arcadius, who told them that both their sons were alive and that they would soon see them.   By God's providence, John and Arcadius met one another at Golgotha and, joyfully reunited, spent some time serving Arcadius' holy Elder. Two days later Xenophon and Mary, visiting the Elder, spent time with their two sons but did not recognize them until the Elder revealed their identity. The parents wept for joy and decided immediately to take up the monastic life themselves. Giving away their considerable wealth, the two entered monasteries in the Holy Land. Both parents and sons went far in the life of prayer, being granted the power to work miracles and foreknow future events.

O fotografowaniu celebrytów, mody i portrecie opowie nam dziś Arcadius Mauritz. Wspólnie zastanowimy się też czy do zrobienia dobrego zdjęcia potrzebny jest pełnoklatkowy aparat oraz czy modelki stworzone przez komputer wysadzą w powietrze fotografów mody...Arcadius Mauritz w sieci:www: http://www.arcadius.co/FB: https://www.facebook.com/arcadiusmauritzplInstagram: https://www.instagram.com/arcadiusmauritzofficial/YouTube: https://www.youtube.com/channel/UChEk9z0ILMYjWAYP9J0X5PgKolejny odcinek Niezłych Aparatów już wkrótce. Jeśli macie specjalne życzenia dotyczące tematów, które powinny pojawić się w audycji, lub chcielibyście zaproponować fotografa, który powinien Waszym zdaniem wystąpić w jednym z odcinków podcastu to piszcie, znajdziecie mnie na:instagram: www.instagram.com/niezleaparaty/fb: www.facebook.com/niezleaparatypodcast/PS. Więcej informacji o fotografii ślubnej i pracy jako fotograf wysyłam przez darmowy newsletter Fleszem po oczach. www.niezleaparaty.pl/newsletter/

Xenophon was a wealthy senator in Constantinople during the reign of Justinian. He and his wife Mary had two sons, Arcadius and John, to whom they gave every advantage of education. When they were of age, Xenophon sent them both to study law in Berytus (Beirut). But the ship on which they set out was wrecked in a storm, and the two brothers were cast ashore, alive but separated, neither knowing whether the other had survived.   Both brothers gave thanks to God for their salvation and, newly conscious of the vanity of earthly things, both became monks: John in Tyre and Arcadius in Jerusalem. Two years later, having heard no news from his sons, Xenophon made inquiries and found that they had never arrived at Beirut, and that they had seemingly perished in a shipwreck. Giving thanks to God, who gives and takes away, both Xenophon and his wife Mary put on coarse garments and went on pilgrimage to the Holy Land. In Jerusalem, they met the spiritual father of Arcadius, who told them that both their sons were alive and that they would soon see them.   By God's providence, John and Arcadius met one another at Golgotha and, joyfully reunited, spent some time serving Arcadius' holy Elder. Two days later Xenophon and Mary, visiting the Elder, spent time with their two sons but did not recognize them until the Elder revealed their identity. The parents wept for joy and decided immediately to take up the monastic life themselves. Giving away their considerable wealth, the two entered monasteries in the Holy Land. Both parents and sons went far in the life of prayer, being granted the power to work miracles and foreknow future events.

Arcadius Mauritz to człowiek nie tylko o nietypowym imieniu i nazwisku ale przede wszystkim, ogromna inspiracja w działaniu w swojej najwyższej kreatywnej energii. Kiedy oglądam jego zdjęcia, wprost nie mogę uwierzyć, że niektóre z nich powstały u niego w domu! Arcadius jest fotografem i portrecistą a poprzez obiektyw aparatu, pokazuje zarówno piękno ludzkiego ciała jak i jego wnętrze. Zapraszam do wywiadu z mega inspirującą postacią! Kochani od dziś również możecie OGLĄDAĆ Podcast na YouTube! O tak! Od dziś każdy wywiad z gościem, będzie dostępny również w formie video! Miłego słuchania, miłego oglądania i wspaniałego dnia życzę Wam moi drodzy słuchacze! TEMATY ODCINKA: 1. Kreatywność to wypadkowa zachowań z dzieciństwa oraz odwagi w dorosłym życiu. 2. Rozgraniczenie pomiędzy byciem pokornym od bycia uległym. 3. Sztuka wyzerowania się i wydobywanie prawdy z siebie jak również z innych ludzi. 4. Co Arcadius widzi w ludziach, których fotografuje? 5. Jak osiągnąć swoje maksimum? 6. Coaching w życiu człowieka. 7. Nagość w fotografii. Zdjęcia portretowe w procesie akceptacji nagości. 8. Praca ze znanymi ludźmi. 9. Zachwycanie się ludźmi podczas sesji fotograficznych. 10. Równowaga pomiędzy pracą a życiem prywatnym. 11. Tworzenie muzyki, jako pasja i dodatkowa przestrzeń do kreacji. Dziękuję Ci za wysłuchanie Podcastu. ------------------------------------------------------------------------------ Podcasty i Blog: www.eachoneteachone.pl Facebook: www.facebook.com/eachoneteachonepl Instagram: instagram.com/eachoneteachone.pl Zdrowa Kuchnia: bit.ly/2J71Afu Napisz do mnie! :) Email: kontakt@eachoneteachone.pl

⁃ Theodosius' army rapidly dissolved after his death. ⁃ And as he apparently hadn't given the Goths the rewards they expected for helping him defeat Eugenius at the Battle of the Frigidus, they decided to just TAKE their rewards – and more. ⁃ As his heir in the East, Theodosius left his son Arcadius, who […] The post Episode 11 – The Rise Of The Goths appeared first on The Renaissance Times.

Arcadius, our second puppet emperor. Judge him against most, then he won't do well, but how does he compare to Valentinian II? Is he as useless? Does he have any redeeming features?  But let's be honest. No one is going to remember this as the Arcadius episode. This will always be the episode where Rob tells Jamie, in detail, how the Romans created their Eunuchs. Never before has a recording session been spent with as much time with crossed legs. 

Church History: Chapter 16 – St. John Chrysostom St. John Chrysostom was one of the most loved and successful preachers in church history. His name is a combination of two words that mean, “golden mouthed.” His sermons connected with the everyday person’s life and struggles, offering direction and encouragement from God’s word. He was demanding on the holiness of his church members, but was even more strident and careful in his own lifestyle and holiness. For ten years he preached in Antioch and we still have many of these sermons today. Key Words St. John Chrysostom, historical “doctors” of the Roman church, Archpriest Vitali Borovoi, Libanius, Basil, Cappodocian Fathers, monastic, Theodosius, Nektarius, Eutropius, Arcadius, Theophilus, Empress Aelia, Eudoxia, Jezebel, Caucasus, Armenia, Comana, “treasures of the Scriptures”, Von Campenhausen

In the late 390s, the generals and ministers who dominated Arcadius and Honorius battled with each other for control of the Empire. 

The title of this episode it “Golden Tongue”His preaching was so good, they called him the Golden-mouthed.John Chrysostom was raised by a widowed mother in the city of Antioch. During the mid-4th C, Antioch was a major city of the Eastern Roman Empire & a major center of Christian thought & life. Coming from a wealthy family, John's young mother decided to remain a widow & devoted herself to her son's education. She hired a tutor named Libanius, close friend of the Emperor Julian the Apostate. Libanius instilled in John a love of the Greek classics & a passion for rhetoric that laid the foundation for his later life.He began a career as a lawyer but when he heard the Gospel, became a believer & was baptized in 368. His zeal drove him to that time's most regarded example of what it meant to follow Jesus – he became a monk. But the deprivations of the ascetic life ruined his health. In 380, he left his cave to rejoin life in his hometown of Antioch. Six years later the bishop there ordained John a priest and he began a remarkable preaching career.During this time, he penned On the Priesthood, a justification for his delay in entering the priesthood but also a mature look at the perils and possibilities of ministry. He wrote, “I do not know whether anyone has ever succeeded in not enjoying praise. And if he enjoys it, he naturally wants to receive it. And if he wants to receive it, he cannot help being pained and distraught at losing it.”It was in Antioch Chrysostom's preaching began to be noticed, especially after what has been called the “Affair of the Statues.”In the Spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. By way of protest, statues of the emperor and his family were desecrated. Imperial officials responded by punishing city leaders, going so far as killing some. Archbishop Flavian rushed some 800 miles to the capital in Constantinople, to beg the emperor for clemency.In the bishop's absence, John preached to the terrified city: “Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for 3 or 4 days and then begin the old life again.” When Flavian returned 8 wks later with the good news of the emperor's pardon, John's reputation soared.From then on, he was in demand as a preacher. He preached through many books of the Bible, though he had his favorites. “I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven.” In his sermons, he denounced abortion, prostitution, gluttony, the theater, and swearing. About the love of horseracing, he complained, “My sermons are applauded merely from custom, then everyone runs off to the races again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,' and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”His large bald-head, deeply set eyes, and sunken cheeks reminded people of Elisha the prophet. Though his sermons, lasting between 30 minutes & 2 hours, were well-attended, he sometimes became discouraged: “My work is like that of a man trying to clean a piece of ground into which a muddy stream constantly flows.”Preaching and teaching had always been central to a priest's work, but under John, it took on new significance. His messages were markedly different from the allegorical mish-mash common at that time. John's sermons were straight-forward, literal interpretations & applications of Scripture. Over 600 of his messages have come down to us so we get a feel for the power of his eloquence, which earned him the nick-name “Chrysostom = Golden-mouthed.” Though he was slight of build, the quality of his voice was remarkable. He could be heard clearly by large crowds.In early 398, John was seized by soldiers and transported to the capital, where he was forcibly consecrated as the bishop of Constantinople. His kidnapping was arranged by a government official who wanted to adorn the church in the capital with the best orator in Christianity. Rather than rebelling against the injustice, John accepted it as God's providence.But rather than soften his words for his new & more prestigious audience, including many from the imperial household & court, John continued the same themes he'd preached in Antioch. He decried abuses of wealth and power. His own lifestyle became a scandal because he refused the decadence the wealthy & influential were given over to. He instead lived an ascetic life, used his considerable household budget to care for the poor, and built hospitals.He continued preaching against the great public sins. In a sermon against the theater, he said, “Long after the theater is closed and everyone is gone away, those images (and here he meant the nudity of the actors & actresses] still float before your soul, their words, their conduct, their glances, their walk, their positions, their excitation, their unchaste limbs.… And there within you sin kindles the Babylonian furnace in which the peace of your home, the purity of your heart, the happiness of your marriage will be burnt up!”Assisting John in this public challenge to Imperial excess was a popular & wealthy woman named Olympias. Olympias was widowed after only 2 years of marriage to one of the wealthiest men in the Empire. Coming from a wealthy family herself, at only 25 years of age, she was one of the world's richest people. Thinking a woman would not know how to handle all that money & the power it brought, & that surely it would end up being used by his enemies against him, the Emperor Arcadius ordered her to remarry his cousin. She refused! She decided instead to use her wealth to help the poor & needy of Constantinople. She founded a convent that housed 200 women devoted to taking care of the sick and poor. She started an orphanage & hospital.Olympias & John struck up a deep but not romantic friendship & encouraged each other greatly as they took a lonely & dangerous stand opposing Imperial abuse of power. John's resistance to the Empress Eudoxia's excess upset her so much she persuaded her husband to have John banished in 403. Rioting by the people saw his immediate recall. What provoked John was Eudoxia's claim to be a Christian, yet insistence on doing things unworthy of a follower of Christ. As the Empress, she set the standard for the rest of the royal court to follow. When she had a silver statue of herself erected near the church, John made plain his resistance. This moved her to once again demand his exile. When news got out, rioters burned several buildings. John's enemies blamed the riot on Olympias so she was also sent into exile.Some historians assign John a horrendous lack of tact in dealing with the rich & powerful of Constantinople; especially the Emperor & his wife. We could call it a lack of tact, or simply an unflinching courage to speak the truth to power; to leaders who claimed to be followers of Christ but whose lifestyle showed little evidence of it.John Chrysostom was a man at a crossroads. He was uniquely gifted as a preacher & teacher dear to the common people. He was bishop of the Roman Empire's most politically influential city, so his potential to influence policy was immense. He was a major church leader at a moment in history when Church & State were joined at the hip and many church leaders were beginning to flex their political muscles. But in doing so, they forfeited their spiritual authority. They didn't just avail themselves of civil access, they donned the trappings of worldly power in dress, diet, & domicile.John vehemently resisted this worldly corruption of the clergy. He understood that the Church's duty is to stand as a prophetic witness TO the world, TO the civil realm, not to become its partner. While the common people loved him for this, his clerical peers & the wealthy of Constantinople were offended by him.In an earlier episode, we noted how the Early Church developed around 4 centers; Jerusalem, Antioch, Carthage & Rome. By the 4th C, Jerusalem & Carthage had lost importance but Alexandria & Constantinople filled their place. A long rivalry developed between Antioch & Alexandria that lasted for a few centuries. There were numerous reasons for it, but mostly it had to do with prestige of position; that is, which church could boast the most beloved & influential leaders.Antioch was the home church of Barnabas & Paul. It had been instrumental in the early growth of the Church as it sent out missionaries North, West & East. Many of the churches in the East owed their existence to Antioch's faithfulness in planting new works. But Alexandria had been the center of classical scholarship for generations. Who hasn't heard of the famous Library of Alexandria? The schools there were world-renowned. Such church luminaries as Clement, Athanasius, & Origen all hailed from Alexandria.Central to the rivalry between the 2 churches was their different methods of interpreting Scripture. You'll remember Origen had developed a highly allegorical method of studying and teaching the Bible. The church at Alexandria adopted this methodology & followed it for generations. Antioch, on the other hand, tended to read & understand the Bible more literally. The rivalry between Antioch & Alexandria became so bitter that at points it broke out in bloodshed, as we'll see later.For now, just know that the archbishop of Alexandria, one Theophilus, was jealous of John's call from Antioch to be the Bishop of the Capital. When he heard John was making a lot of enemies among the rich & powerful there, he called a council nearby and, making up charges of heresy, had John deposed. John was sent into exile by Empress Eudoxia and Emperor Arcadius.As he was being transported across the plains of Asia Minor in the heat of summer, his health began to fail. On the eastern shore of the Black Sea, at the edges of the empire, his body gave out and he died.34 years later, after John's enemies were dead, his relics were brought back in triumph to the capital. Emperor Theodosius II, son of Arcadius and Eudoxia, publicly asked forgiveness for the sins of his parents.John was later given the title of “Doctor of the Church” because of the value of his writings. Along with Basil the Great, Gregory of Nazianzus, and Athanasius, he's considered one of the greatest of the early Eastern church fathers.