Podcasts about Levantine

Today's episode is literally delicious — we're learning how to talk about taste in Levantine Arabic. We'll cover how to ask, how to answer, and the most common adjectives used to describe flavours.Let's get started! خَلينا نبلِّشIf you're serious about learning Arabic, let me help you. Join ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Khaled Nassra Method on Patreon ⁠⁠⁠⁠⁠⁠—⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠get full access to transcripts, exclusive exercises, and real Levantine Arabic that'll take your skills to the next level, inshallah.

In this episode of Tales & Talk: Learn Arabic Through Novels, we dive into the powerful and controversial Lebanese novel Hikayet Zahra by Hanan al-Shaykh. Discover how real storytelling can transform your Arabic learning journey — through rich vocabulary, emotional depth, and authentic Levantine expressions. If you're serious about learning Arabic, let me help you. Join ⁠⁠⁠⁠⁠⁠⁠⁠⁠the Khaled Nassra Method on Patreon ⁠⁠⁠⁠⁠—⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠get full access to transcripts, exclusive exercises, and real Levantine Arabic that'll take your skills to the next level, inshallah.

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---You read that right. 1800 years ago, a Roman youngster etched a taunting cartoon of a classmate raising his hand to salute a figure on a cross. This graffito, labeled "Alexamenos worshipping his god," is remarkable for two reasons: it is the oldest known artistic depiction of Jesus, and it happens to depict the Christian Messiah as a man with the head of a donkey.This artistic choice might seem perplexing, but actually reflects an ancient pagan stereotype. In this Gladio Free Europe solo episode, Liam explores a three-thousand-year-old allegation: that Yahweh, the all-powerful God of Israel, was actually an ignoble ass. Despite being outright false, the idea that Judaism and Christianity had something to do with the worship of donkeys was a strong conviction of many ancient writers, even capable scholars like Tacitus and Posidonius. In fact, this myth goes back incredibly far into ancient history, with roots in Egyptian mythology and the cultural memory of the Hyksos, a Bronze Age dynasty of Levantine origin who appear to have actually included onolatry into their practice.The story of ass worship, as an allegation and a practice, is as nearly as old as the history of civilization, with unexpected connections to Greek mythology, gnosticism, and the beginnings of Mesopotamian Kingship. Listen to this episode of Gladio to see why maybe the dutiful donkey really does deserve some veneration after all!

In this episode, we'll walk you through a beginner-friendly Levantine Arabic story that teaches you the most essential vocabulary related to the home—rooms, furniture, appliances, and everyday objects.Follow along with Rami as he moves through his daily routine at home. You'll hear practical phrases in context, with clear pronunciation and short vowels to support your listening and reading comprehension.If you're serious about learning Arabic, let me help you. Join ⁠⁠⁠⁠⁠⁠⁠⁠the Khaled Nassra Method on Patreon ⁠⁠⁠⁠—⁠⁠⁠⁠ ⁠⁠⁠⁠get full access to transcripts, exclusive exercises, and real Levantine Arabic that'll take your skills to the next level, inshallah.

Marḥabā everyone, and welcome back to the podcast! In today's episode, we're diving into some essential vocabulary for travelers – we're talking about Travel Essentials in Levantine Arabic. I'll be introducing each word one by one, along with an example sentence to help you understand how it's used in real conversation. Whether you're getting ready for a trip or just expanding your Arabic, this is a great episode to tune into!If you're serious about learning Arabic, let me help you. Join ⁠⁠⁠⁠⁠⁠⁠the Khaled Nassra Method on Patreon ⁠⁠⁠—⁠⁠⁠ ⁠⁠⁠get full access to transcripts, exclusive exercises, and real Levantine Arabic that'll take your skills to the next level, inshallah.

  On this episode of Unsupervised Learning Razib comments on a new paper in Nature, Ancient DNA from the Green Sahara reveals ancestral North African lineage. Here is the abstract: Although it is one of the most arid regions today, the Sahara Desert was a green savannah during the African Humid Period (AHP) between 14,500 and 5,000 years before present, with water bodies promoting human occupation and the spread of pastoralism in the middle Holocene epoch1. DNA rarely preserves well in this region, limiting knowledge of the Sahara's genetic history and demographic past. Here we report ancient genomic data from the Central Sahara, obtained from two approximately 7,000-year-old Pastoral Neolithic female individuals buried in the Takarkori rock shelter in southwestern Libya. The majority of Takarkori individuals' ancestry stems from a previously unknown North African genetic lineage that diverged from sub-Saharan African lineages around the same time as present-day humans outside Africa and remained isolated throughout most of its existence. Both Takarkori individuals are closely related to ancestry first documented in 15,000-year-old foragers from Taforalt Cave, Morocco2, associated with the Iberomaurusian lithic industry and predating the AHP. Takarkori and Iberomaurusian-associated individuals are equally distantly related to sub-Saharan lineages, suggesting limited gene flow from sub-Saharan to Northern Africa during the AHP. In contrast to Taforalt individuals, who have half the Neanderthal admixture of non-Africans, Takarkori shows ten times less Neanderthal ancestry than Levantine farmers, yet significantly more than contemporary sub-Saharan genomes. Our findings suggest that pastoralism spread through cultural diffusion into a deeply divergent, isolated North African lineage that had probably been widespread in Northern Africa during the late Pleistocene epoch.

News items read by Laura Kennedy include: New study finds first physical evidence for Roman era human-animal gladiatorial combat in Europe (details) (details) Ancient DNA shows Punic people had virtually no Levantine ancestors (details) Ancient DNA shows Punic people had virtually no Levantine ancestors (details) Mongolia's earliest pottery is 2,000 years older than previously thought (details) (details)

In this episode of Tips for Learning Levantine Arabic, we sit down with Reagan White, a dedicated language learner who has spent two years immersed in Arabic study at Shababeek Center for Intercultural Development. Reagan shares the strategy, mindset, and commitment that helped him reach near-superior proficiency in Levantine Arabic.We discuss why he chose an immersion method of Arabic acquisition, the importance of community-based practice, and how learning the Levantine dialect in Jordan made business communication in Saudi Arabia easy. Reagan also opens up about his experiences building relationships in Arabic, overcoming early frustrations, and reaching the point where Arabic became part of his daily life—for both work and enjoyment.Whether you're just starting out or looking for motivation to keep going, Reagan's story offers invaluable insights and encouragement for every Arabic learner.

We hear from the volunteers serving an average of 1,500 meals a day at the Gurdwara Siri Guru Singh Sabha in Hounslow and explore the significance of langar in the Sikh and wider community. Mona Siddiqui and the panel explore the role food plays in religion. Do all religious traditions have the imperative to feed the hungry? Is food the route to the soul? And, is sharing food the best way for religions to communicate beliefs?Mona is joined by: Chef Romy Gill, a prominent figure in the culinary world, known for her expertise in Indian cuisine. She was appointed a Member of the Order of the British Empire 2016 for services to the hospitality industry. Romy grew up in a Sikh Punjabi family and the tradition of sewa is close to her heart Norman Wirzba, is Professor of Theology and Ecology at Duke University Divinity School. His work focuses on religion, ecology and agrarianism. Norman is the author of Way of Love, Food and Faith.Moshe Basson, the executive Chef and owner of The Eucalyptus restaurant in Jerusalem and Author of The Eucalyptus Cookbook. He specialises in Levantine, Arab, and Jewish cuisine, and is known for his use of biblical ingredients.Producer: Alexa Good Assistant Producer: Linda Walker Editor: Tim Pemberton

Unlock the Secrets of Arabic Possessive Pronouns Dive into the fascinating world of Arabic possessive pronouns in this episode, where we focus on Standard Arabic (الفصحى). This foundational aspect of the language will empower you to use possessive pronouns confidently and correctly. While our focus is on Standard Arabic, we also acknowledge that colloquial varieties (اللهجات) like Egyptian, Levantine, Maghrebi, and Gulf Arabic may bring unique variations to possessive pronouns. Master this essential skill and take your Arabic to the next level! Here's the detailed breakdown of possessive pronouns in Standard Arabic: First Person (الشخص الأول): Singular (مفرد): كِتَابِي (kitābī) my book Dual (مثنى): كِتَابُنَا (kitābunā) our book Plural (جمع): كِتَابُنَا (kitābunā) our book Second Person (الشخص الثاني): Singular Masculine (مفرد مذكر): كِتَابُكَ (kitābuka) your book Singular Feminine (مفرد مؤنث): كِتَابُكِ (kitābuki) your book Dual (مثنى): كِتَابُكُمَا (kitābukumā) your book Plural Masculine (جمع مذكر): كِتَابُكُم (kitābukum) your book Plural Feminine (جمع مؤنث): كِتَابُكُنَّ (kitābukunna) your book Third Person (الشخص الثالث): Singular Masculine (مفرد مذكر): كِتَابُهُ (kitābuhu) his book Singular Feminine (مفرد مؤنث): كِتَابُهَا (kitābuhā) her book Dual (مثنى): كِتَابُهُمَا (kitābuhumā) their book Plural Masculine (جمع مذكر): كِتَابُهُم (kitābuhum) their book Plural Feminine (جمع مؤنث): كِتَابُهُنَّ (kitābuhunna) their book

Unlock the Secrets of Arabic Possessive Pronouns Dive into the fascinating world of Arabic possessive pronouns in this episode, where we focus on Standard Arabic (الفصحى). This foundational aspect of the language will empower you to use possessive pronouns confidently and correctly. While our focus is on Standard Arabic, we also acknowledge that colloquial varieties (اللهجات) like Egyptian, Levantine, Maghrebi, and Gulf Arabic may bring unique variations to possessive pronouns. Master this essential skill and take your Arabic to the next level! Here's the detailed breakdown of possessive pronouns in Standard Arabic: First Person (الشخص الأول): Singular (مفرد): كِتَابِي (kitābī) my book Dual (مثنى): كِتَابُنَا (kitābunā) our book Plural (جمع): كِتَابُنَا (kitābunā) our book Second Person (الشخص الثاني): Singular Masculine (مفرد مذكر): كِتَابُكَ (kitābuka) your book Singular Feminine (مفرد مؤنث): كِتَابُكِ (kitābuki) your book Dual (مثنى): كِتَابُكُمَا (kitābukumā) your book Plural Masculine (جمع مذكر): كِتَابُكُم (kitābukum) your book Plural Feminine (جمع مؤنث): كِتَابُكُنَّ (kitābukunna) your book Third Person (الشخص الثالث): Singular Masculine (مفرد مذكر): كِتَابُهُ (kitābuhu) his book Singular Feminine (مفرد مؤنث): كِتَابُهَا (kitābuhā) her book Dual (مثنى): كِتَابُهُمَا (kitābuhumā) their book Plural Masculine (جمع مذكر): كِتَابُهُم (kitābuhum) their book Plural Feminine (جمع مؤنث): كِتَابُهُنَّ (kitābuhunna) their book

47SOUL is a Palestinian Shamstep group. In fact they founded the genre! The musical collective formed in Jordan in 2013, and take their influence from hip-hop, electronica and R&B - and melded it with the sounds of Dabke, a traditional folk dance, and other Shaa'bi roots music from the Levantine region. 47SOUL has a big following across Arab countries, the global Arab diaspora and beyond. Band members Tareq Abu Kwaik - known by his stage name El Far3i, and Ramzy Suleiman, known as Z the People speak with Susie.

Learn how to greet and respond during Ramadan in Levantine Arabic! Whether you're a language learner or want to connect with Arabic-speaking friends and family, this podcast covers essential Ramadan greetings, their meanings, and proper replies. Tune in for practical language tips and deepen your understanding of Ramadan traditions!

Arab Digest editor William Law welcomes George Kanaan to this week's podcast. His book Beyond Lebanon's Peaks: An Odyssey is a fascinating memoir of a businessman and banker who though he has travelled the world in a storied career has never left behind Suq el-Gharb and his Levantine roots. In a wide ranging conversation he reflects on the book and on the current situation in Lebanon and what he calls Trump's 'cruel idea' for Gaza. Sign up NOW at ArabDigest.org for free to join the club and start receiving our daily newsletter & weekly podcasts.

Join My Patreon Membership in 2025!

Charlie and Éric Chacour (What I Know About You) discuss Egypt in the 1970s for the Levantine community and LGBT people, the famous French-Egyptian singer Dalida, Romeo and Juliet, Éric's use of the second person, and author and translator working together on writing that had been in place for 15 years. A transcript is available on my site General references: Dalida's Helwa ya Baladi Books mentioned by name or extensively: Éric Chacour: What I Know About You Buy the books: UK || USA Release details: recorded 20th September 2024; published 10th February 2025 Where to find Éric online: Facebook || Instagram Where to find Charlie online: Website || Twitter || Instagram || TikTok Discussions 02:09 Éric's initial inspiration, Romeo and Juliet, for What I Know About You (he'd been writing the book for years) 05:18 The writing itself, including the use of the second person (Charlie has pointed out Éric's dedication to syllables and language) and the translation 10:31 The political backdrop, the use of it, and the decades chosen 13:29 The time period in terms of the LGBT community and Tarek's choices in that context 14:55 Entangled protons and love 16:25 Could Tarek have stayed with his family? 18:24 More on reader's interpretations and reactions 20:53 Nesrine and Mira and their importance 26:35 The servant, Fatheya 29:16 Talking of the impossibility of another point of view and the ending 31:20 Éric tells us why he included Vivienne 33:11 More about theatrical inspirations, and then we get on to how Éric wanted to be a songwriter 37:44 Dalida 39:22 Should we blame the grandmother? 41:54 Reality and fiction in terms of Rafik's narrative owing much to imagination and interpretation 45:41 What's next? Photo credit: Justine Latour Disclosure: If you buy books linked to my site, I may earn a commission from Bookshop.org, whose fees support independent bookshops

This week, we're all about the Mediterranean dish. First, we sit down with New York Times bestselling author Suzy Karadsheh. Suzy talks about “eating the Mediterranean way,” growing up in a region with a plant-forward cuisine, Levantine cooking, using dried fruits in savory recipes, and making simplified Mediterranean recipes at home like her Flaky Veggie Phyllo “Pizza.” Suzy is the founder of The Mediterranean Dish.com and the author of The Mediterranean Dish: Simply Dinners. Then, we step into the world of olive oil with olive oil sommelier Claudia Hanna. Claudia tells us how olive oil has become central to Mediterranean culture, and how it's made, and walks us through a tasting of different olive oils and their uses. She hosts the podcast If This Food Could Talk.Broadcast dates for this episode:January 24, 2025 (originally aired)Donate to The Splendid Table today and we will show our appreciation with a special thank-you gift.

Pizza toppings are going way beyond the usual these days. Pat and Bret discussed that trend, leading off with all the appetizer-inspired pizzas we've seen lately. Jalapeño poppers, a nostalgic bar food, are back as pizza toppers at &pizza and Your Pie, plus Your Pie has another LTO pizza topped with spinach-artichoke dip.  Bret came across Chicken Tikka Pizzas at several Indian concepts in California during a recent trip. And this week, Via 313, a Detroit-style pizza chain, introduced tikka masala pizza, which has masala curry sauce, marinated chicken, cheese, onions and peppers. Aside from pizza, beef, especially steak, is showing up in limited-time offers—and it usually performs very well. Noodles & Company brought back its Steak Stroganoff, a comforting dish with marinated steak in a mushroom sherry cream sauce served over egg noodles. It's been the fast casual's top selling LTO, and winter is a logical time to bring it back. Dig also introduced steak recently, a char-grilled sirloin featured in dinner plates and bowls. To wrap up, we shared an interview with Chris Morgan, who along with his partners Reza Farahani and Iranian cookbook author Najmieh Batmanglij, operate Persian restaurant Joon in the Washington, D.C. metro area. Chef Morgan talks about how many popular Middle Eastern dishes trace their origins to Iran, and Joon's menu includes specialties from other cuisines, including Levantine. The menu also reflects his experience working in California restaurants and is inspired by the ingredients Joon sources from an organic farm in Maryland. Give a listen.

The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island's governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era (Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history. Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte's foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island's governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era (Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history. Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte's foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island's governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era (Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history. Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte's foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island's governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era (Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history. Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte's foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island's governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era (Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history. Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte's foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island's governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era (Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history. Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte's foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Streamed and recorded live at Flipside pres. Open Air - Tettye Katlan on 7th September 2024. YouTube ► https://youtu.be/hpUA5SDzaxA Flipside Events: https://www.facebook.com/flipsidepres PIZZICATTO (Lespalmes Discs - ESP) https://soundcloud.com/pizzicatto Following his own path - the one dictated only by his personal instinct and artistic restlessness, alien to modes and fashions, destroying conventions that strangle creation and overcoming the anomalous and dictatorial nature of stylistic labels - is something natural and obligatory for a DJ and producer of the necessary emergence of Pizzicatto. Currently, this young Levantine reference, through his sessions and productions, above all offers us a groovy, futuristic and clubby journey through his own vision of techno and underground house. And all this without losing that aftertaste for highly percussive rhythms, deep and micro-house that is inherent to his forceful vs. sophisticated sound. Creativity, freedom, independence and courage... that's Pizzicatto. It is impossible to understand what has happened in the last ten years in the Levantine clubbing scene - and more specifically in Castellón - without Fernando Pizarro aka Pizzicatto. This regenerator of the electronic scene in his area regularly plays in important and demanding national clubs. His residencies at Menina Club (2012-2014), Danza Club(2015-2019) and Beat'Up (2019-2020)have made a privileged position as DJ in clubs, parties and festivals in cities like Madrid, Barcelona, Valencia, Ibiza, Valencia, Zaragoza, Granada, etc. As well as in France, UK or Georgia. He is currently collaborating with Oven Club (Valencia), where he brings his sound to one of the leading clubs on the Spanish scene. He is also one of the co-founders and directors of the Benicàssim Electronic Festival (BEF) and, as a producer and record manager, he has just presented the fourth reference of Lespalmes Discs - in which he moves, with fluidity and skill, between dub-techno and minimalist deep house, which exhales an elegant Mediterranean tranquillity. Attention everyone, there is not a day - or night - in which this artist does not learn and, therefore, grow. Yes, his path is his alone. SUEZZO (Oven Sound, Discos Malvarrosa - ESP) https://soundcloud.com/sueezo Allow us to introduce our other Spanish headliner, the resident DJ of Valencia's Oven Club, Sueezo! Sueezo, an electronic musc DJ with over 15 years of experiece in the industry. He began his career at the early age of 15 as a resident DJ at thew famous Kumharas nightclub in his hometown since then he has been collecting vinyl and visiting DJ booths all over the world. (Germany, Nedherlands, France, Portugal...) Sueezo is known for his technique, elegance and versatility on the decks. His ability to adaption his music selection to diferent moments of his sets and his experience makes him a sure-fire DJ, his record collection ranges from claccis Jazz and Funk albums duplicates of his own edits and unreleased tracks. He also has an extensive catalogue of House? Tech House, Minimal or Techno. FLIPSIDE Since 2012, the Flipside team has been organizing cultural events that aim to bring various styles of electronic music to a wider audience. This is how we created our various periodic events, characterized by an open and inclusive attitude, while also infused with a familial atmosphere that is increasingly rare in today's crowded parties. We consider it important to provide a cultured and high-quality entertainment experience, and with our diverse line-ups, we aim to unite the underground subcultures within electronic music. We strive to offer something new at each of our events, placing particular emphasis on visual installations. In the future, we aim to enhance Flipside's offerings with exciting venues and even more diverse music selections. Flipside Instagram: https://www.instagram.com/flipsidepres

In this episode Jennifer shares insights from her 15 years of experience as a language advisor and program director in Amman, Jordan. With over 1,800 students coached, Jennifer discusses common language errors that are often made while learning spoken Levantine Arabic. This episode focuses on two key categories of errors: 1. Verbs with Different Functions: You'll gain awareness of how Arabic verbs can differ significantly from their English counterparts. For instance, while English uses one verb for "to spread," Arabic employs two distinct verbs depending on the context—one for spreading news and another for spreading tangible items like butter. Jennifer highlights the nuances in verb usage and encourages learners to observe these differences in order to improve their communication. 2. Overuse of Delexicalized Verbs: Learn about the pitfalls of relying on delexicalized verbs and helping verbs in Arabic, such as "got" or "made." Jennifer emphasizes that Arabic verbs often carry more meaning on their own, urging learners to adopt more precise language instead of defaulting to simpler expressions that they may use in their first language. Throughout the episode, listeners will gain practical examples in Levantine Arabic and tips for navigating these common challenges learners face with this dialect. This is the beginning of a series aimed at improving your language skills by becoming aware of common mistakes Arabic learners make—stay tuned for more episodes where we'll cover additional errors and provide further insights into effective communication in Levantine Arabic. Don't forget to like and share this episode with anyone interested in learning Arabic! Shababeek center: https://shababeekcenter.com Shababeek YouTube channel: https://www.youtube.com/@shababeek-learnspokenlevan8982

Petri Redelinghuys from Herenya Capital Advisors discusses Capitec's results, noting a 36% rise in both Heps and dividends. Attila Kadikoy from Levantine stresses the importance of prioritising predictable earnings over the current AI hype. Gary Mockler from GTC outlines problems with the two-pot retirement system following its first month of implementation.

Israel scored another major 'PR victory' with many Westerners when it blew off the hands of thousands of Lebanese people last week. But the Levantine enclave also has a problem. And it's not the normal kind of problem. This week on NewsReal, Joe & Niall examine what could lead a country's government to spend decades plotting to remote-detonate thousands of technological devices in a neighboring country... for no apparent gain. What IS Israel's 'grand plan'? Can it even work? Also,...

Claim Your Copy Here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Colloquial Levantine Arabic⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: 2024 New Edition(PDF) by Khaled Nassra: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠Colloquial Levantine Arabic⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: 2024 New Edition on Amazon (Hard Copy) by Khaled Nassra: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents. Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler. Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy's Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman's Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth's vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents. Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler. Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy's Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman's Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth's vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents. Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler. Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy's Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman's Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth's vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents. Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler. Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy's Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman's Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth's vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents. Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler. Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy's Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman's Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth's vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents. Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler. Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy's Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman's Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth's vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Verbs Workbook: https://www.etsy.com/listing/1745826310/arabic-verbs-workbook-levantine-arabic Vocabularies Workbook: https://www.etsy.com/listing/1686728957/games-arabic-vocabularies-workbook-fun Link to all my info: ⁠⁠⁠⁠⁠https://linktr.ee/alaa.arabictutor⁠⁠⁠⁠⁠ Absolute beginners grammar: ⁠https://aralola.etsy.com/listing/1752645270⁠ Absolute beginners Alphabets workbook: ⁠https://aralola.etsy.com/listing/1743735098⁠ Alphabets worksheets: ⁠https://aralola.etsy.com/listing/1673095946⁠ ⁠https://aralola.etsy.com/listing/1698161881⁠ Alphabets flashcards: ⁠https://aralola.etsy.com/listing/1706318089⁠ All other workbooks... make sure you check out other products as well. ⁠https://www.etsy.com/shop/Aralola?ref=dashboard-header§ion_id=45222699⁠ I just started Instagram and I am pretty active on Tiktok. Follow me on Tiktok if you want to see me live and ask me questions! :3 It has helpful workbooks for beginners and intermediate and some other products. My email for private lessons and packages: alaa.arabictutor@gmail.com Tiktok: ⁠⁠⁠⁠https://www.tiktok.com/@learnarabicwithalaa Welcome! In today's podcast, we will learn some essential Levantine Arabic vocabularies for deep feelings. Deep feelings are more intense feelings suck as happiness, sadness, safety..... etc. This is a helpful lesson for anyone who wants to speak Levantine Arabic more naturally. ▶️ Visit My Website: https://learnarabic448720950.wordpress.com ▶️ Spotify Podcast: https://open.spotify.com/show/4rabCwXjtej5RRD7HGCKQM ▶️ All My Workbooks And Worksheets On Etsy:⁠ https://aralola.etsy.com⁠ ▶️ Please Subscribe: https://www.youtube.com/@learnlevantinearabicwithalaa Modern Standard Arabic is widely understood, but the real magic happens when you can speak the local dialect – Levantine Arabic. The language you'll hear on the streets is the key to unlocking genuine connections and rich cultural experiences that go way beyond guidebooks. Learning complex phrases can feel daunting, but don't worry! We'll focus on the essentials Once you've mastered these forms, you'll notice a significant improvement in your ability to understand others and express yourself in Levantine Arabic. Your communication will become more fluid and natural, enhancing your overall language proficiency. If you like this video, Please SUBSCRIBE and don't forget to press the bell

Since 2019, Marwan Kaabour has been collecting Arabic slang words used by and about queer people, first for the online community Takweer, and now the newly published Queer Arab Glossary. "When researching for this book, I discovered so much of the sociopolitical, cultural, linguistic, and historical layers that make up the words," he says. He also discovered quite a lot about frying, white beans and worms (metaphorical ones). Find the episode's transcript, plus more information and links to Marwan's work, at theallusionist.org/queerarabglossary. NEWSLUSIONIST: The new Allusionist live show Souvenirs is going on tour in the UK in August and September! That's so soon! Rush to theallusionist.org/events for tickets and dates. And if you fancy concocting a quiz question for the imminent 200th episode, go to theallusionist.org/quiz to submit it; your deadline is 6 September 2024. To help fund this independent podcast, take yourself to theallusionist.org/donate and become a member of the Allusioverse. You get regular livestreams with me and my collection of reference books, inside scoops into the making of this show, watchalong parties, and the company of your fellow Allusionauts in our delightful Discord community.  This episode was produced by me, Helen Zaltzman, with music and editorial assistance from Martin Austwick of palebirdmusic.com. Our ad partner is Multitude. If you want me to talk about your product or thing on the show, sponsor an episode: contact Multitude at multitude.productions/ads. This episode is sponsored by: •  Babbel, the language-learning app designed by real people for real conversations. Get up to 60% off your Babbel subscription at Babbel.com/allusionist.• Home Chef, meal kits that fit your needs. For a limited time, Home Chef is offering Allusionist listeners eighteen free meals, plus free shipping on your first box, and free dessert for life, at HomeChef.com/allusionist.• Squarespace, your one-stop shop for building and running your online empire/new home for your cryptic puzzle that takes months to solve. Go to squarespace.com/allusionist for a free 2-week trial, and get 10 percent off your first purchase of a website or domain with the code allusionist. • Bombas, whose mission is to make the comfiest clothing essentials, and match every item sold with an equal item donated. Go to bombas.com/allusionist to get 20% off your first purchase.  Support the show: http://patreon.com/allusionistSee omnystudio.com/listener for privacy information.

Absolute beginners grammar: https://aralola.etsy.com/listing/1752645270 Absolute beginners Alphabets workbook: https://aralola.etsy.com/listing/1743735098 Alphabets worksheets: https://aralola.etsy.com/listing/1673095946 https://aralola.etsy.com/listing/1698161881 Alphabets flashcards: https://aralola.etsy.com/listing/1706318089 All other workbooks... make sure you check out other products as well. https://www.etsy.com/shop/Aralola?ref=dashboard-header§ion_id=45222699 A link to ALL my ⁠⁠⁠https://linktr.ee/alaa.arabictutor⁠⁠⁠ I just started Instagram and I am pretty active on Tiktok. Follow me on Tiktok if you want to see me live and ask me questions! :3 It has helpful workbooks for beginners and intermediate and some other products. My email for private lessons and packages: alaa.arabictutor@gmail.com Tiktok: ⁠⁠⁠https://www.tiktok.com/@learnarabicwithalaa⁠⁠⁠ Welcome! In today's podcast, we will learn some essential Levantine Arabic vocabularies for deep feelings. Deep feelings are more intense feelings suck as happiness, sadness, safety..... etc. This is a helpful lesson for anyone who wants to speak Levantine Arabic more naturally. ▶️ Visit My Website: https://learnarabic448720950.wordpress.com ▶️ Spotify Podcast: https://open.spotify.com/show/4rabCwXjtej5RRD7HGCKQM ▶️ All My Workbooks And Worksheets On Etsy:⁠ https://aralola.etsy.com⁠ ▶️ Please Subscribe: https://www.youtube.com/@learnlevantinearabicwithalaa Modern Standard Arabic is widely understood, but the real magic happens when you can speak the local dialect – Levantine Arabic. The language you'll hear on the streets is the key to unlocking genuine connections and rich cultural experiences that go way beyond guidebooks. Learning complex phrases can feel daunting, but don't worry! We'll focus on the essentials Once you've mastered these forms, you'll notice a significant improvement in your ability to understand others and express yourself in Levantine Arabic. Your communication will become more fluid and natural, enhancing your overall language proficiency. If you like this video, Please SUBSCRIBE and don't forget to press the bell

Episode Description Episode Description Sign up to receive this Unreached of the Day podcast sent to you:  https://unreachedoftheday.org/resources/podcast/ People Group Summary: https://joshuaproject.net/people_groups//13046                                                                                                                                                                 #PrayforZERO is a podcast Sponsor.         https://prayforzero.com/ Take your place in history! We could be the generation to translate God's Word into every language. YOUR prayers can make this happen.  Take your first step and sign the Prayer Wall to receive the weekly Pray For Zero Journal:  https://prayforzero.com/prayer-wall/#join Pray for the largest Frontier People Groups (FPG): Visit JoshuaProject.net/frontier#podcast provides links to podcast recordings of the prayer guide for the 31 largest FPGs.  Go31.org/FREE provides the printed prayer guide for the largest 31 FPGs along with resources to support those wanting to enlist others in prayer for FPGs

Transcript Address: https://share.descript.com/view/RnnjBbF7s2IIn this episode, Steve dives into the fascinating history and significance of ancient temples, focusing on Solomon's Temple and its connections to other temples in the Eastern Mediterranean and Near Eastern regions. We explore the dual functions of temples as religious and civil centers, the architectural similarities across different cultures, and the complex relationships between secular and religious authorities. The episode also addresses the challenges in naming and categorizing ancient Israelite religions, the influence of Canaanite, Levantine, and Syrian temple styles, and the unique features of significant temples such as Ain Dara and Tayinat.00:00 Introduction and Overview00:26 The Importance of Solomon's Temple 01:30 Functions and Architecture of Ancient Temples03:21 Comparing Temples Across Regions06:59 The Role of Temples in Society11:06 Israelite Temples and Their Unique Features18:14 The Influence of Other Cultures on Israelite Temples33:00 Theological Implications and Worship Practices37:15 Conclusion and Next StepsYou can learn more about the History of Papacy and subscribe at all these great places: https://atozhistorypage.start.pageTo Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1Email Us: steve@atozhistorypage.comSupport Us on Patreon: https://www.patreon.com/historyofthepapacyParthenon Podcast Network: parthenonpodcast.comThe History of the Papacy on YouTube: https://www.youtube.com/@atozhistoryHelp out the show by ordering these books from Amazon! https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/

This Father's Day, Melrose's newest Mediterranean restaurant, Carmel will launch their brunch service. The Tel Aviv influenced and Levantine inspired menu will include Chef Asi Moaz's beloved hummus, which developed a cult following while he helmed NYC's 19 Cleveland. It will be offered in limited quantities and only available to brunch. Take a listen!

Learning a new language is an exciting journey, but it comes with its fair share of challenges. For Arabic learners, one such hurdle often encountered is the ism fa'el (إسمُ الفاعِل), a vital aspect for speaking the Levantine dialect proficiently. In a recent workshop at Shababeek Center for Intercultural Development in Amman, Jennifer and Anwar delve into this intricate component, shedding light on its nuances and providing valuable insights for learners. This podcast episode will be beneficial for anyone learning Arabic, but particularly those who are learning the Levantine Arabic dialect. While Jennifer uses English in this episode, Anwar uses the Jordanian Arabic dialect. For those who want to gain more exposure to this form of Arabic, as well as better understand how the ism fa'el is used by Arabic speakers, this episode is indispensable.

Today, we're diving into Lesson 3 of our series, "Building Up Sentences in Levantine Arabic: For Beginners (A1-A2)." Make sure to check out the previous two lessons, parts 1 and 2, to grasp the full context. I've utilized a method of repeated exposure to facilitate natural and effortless learning and memorization. By combining listening and reading, the most powerful tools for achieving fluency in Arabic, you'll progress smoothly and surely. For full transcripts, lesson notes, and downloads, consider upgrading to my Patreon page. To access the PDF version of this podcast and more, please visit https://patreon.com/learnarabicwithkh. ⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/learnarabicwithkh...⁠⁠⁠⁠⁠⁠⁠⁠ Where you can also get Arabic Story Transcripts, Vocabulary Lists, Audio Files, Verb Table Conjugation, Arabic Phases, and Short Videos. Ways to Support The Podcast 1. Buy me a coffee: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/khaledna...⁠⁠⁠⁠⁠⁠⁠⁠ (⁠⁠⁠⁠⁠⁠⁠⁠https://www.golearnarabiconline.com/⁠⁠⁠⁠⁠⁠⁠⁠) Buy my book, "Levantine Spoken Arabic Stories for Language Learners" on Amazon: ⁠⁠⁠⁠⁠⁠⁠(⁠⁠⁠⁠⁠⁠⁠⁠https://www.amazon.com/Levantine-Spok...⁠⁠⁠⁠⁠⁠⁠⁠) 3. Purchase the latest version of my 2022 Levantine Arabic book on Amazon (⁠⁠⁠⁠⁠⁠⁠⁠https://www.amazon.com/Colloquial-Lev...⁠⁠⁠⁠⁠⁠⁠⁠) Thank you to everyone who is supporting my educational project on Patreon. I appreciate your help in making this project possible. Khaled Nassra Director and Cultural Adviser  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.fluentinsixmonths.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (⁠⁠⁠⁠⁠⁠⁠⁠http://www.fluentinsixmonths.com/⁠⁠⁠⁠⁠⁠⁠⁠) Whatsapp:+44 7468454674 Mobile:+44 7552233597 Office: +44 20 7193 8462 

Welcome to Essential Levantine Arabic: Building Sentences for Beginners, Part 2. In this session, I'll continue to guide you through constructing sentences from the ground up using my straightforward and effective method, designed to accelerate your Arabic language proficiency. To ensure steady progress, it's crucial to familiarize yourself with the vocabulary introduced in the previous lesson. Each session builds upon the last, so skipping a lesson could impede your learning trajectory. For optimal outcomes, I recommend attending each lesson consistently. This version maintains a professional yet welcoming tone, emphasizing the importance of continuity in learning to achieve language mastery. To access the PDF version of this podcast and more, please visit https://patreon.com/learnarabicwithkh. ⁠⁠⁠⁠⁠⁠⁠https://patreon.com/learnarabicwithkh...⁠⁠⁠⁠⁠⁠⁠ Where you can also get Arabic Story Transcripts, Vocabulary Lists, Audio Files, Verb Table Conjugation, Arabic Phases, and Short Videos. Ways to Support The Podcast 1. Buy me a coffee: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/khaledna...⁠⁠⁠⁠⁠⁠⁠ (⁠⁠⁠⁠⁠⁠⁠https://www.golearnarabiconline.com/⁠⁠⁠⁠⁠⁠⁠) Buy my book, "Levantine Spoken Arabic Stories for Language Learners" on Amazon: ⁠⁠⁠⁠⁠⁠⁠(⁠⁠⁠⁠⁠⁠⁠https://www.amazon.com/Levantine-Spok...⁠⁠⁠⁠⁠⁠⁠) 3. Purchase the latest version of my 2022 Levantine Arabic book on Amazon (⁠⁠⁠⁠⁠⁠⁠https://www.amazon.com/Colloquial-Lev...⁠⁠⁠⁠⁠⁠⁠) Thank you to everyone who is supporting my educational project on Patreon. I appreciate your help in making this project possible. Khaled Nassra Director and Cultural Adviser  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.fluentinsixmonths.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (⁠⁠⁠⁠⁠⁠⁠http://www.fluentinsixmonths.com/⁠⁠⁠⁠⁠⁠⁠) Whatsapp:+44 7468454674 Mobile:+44 7552233597 Office: +44 20 7193 8462 

To access the PDF version of this podcast and more, please visit: https://patreon.com/learnarabicwithkh. ⁠⁠⁠⁠⁠⁠https://patreon.com/learnarabicwithkh...⁠⁠⁠⁠⁠⁠ Where you can aslo get Arabic Story Transcripts, Vocabulary Lists, Audio Files, Verb Table Conjugation, Arabic Phases, and Short Videos. Ways to Support The Podcast 1. Buy me a coffee: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/khaledna...⁠⁠⁠⁠⁠⁠ (⁠⁠⁠⁠⁠⁠https://www.golearnarabiconline.com/⁠⁠⁠⁠⁠⁠) Buy my book, "Levantine Spoken Arabic Stories for Language Learners" on Amazon: ⁠⁠⁠⁠⁠⁠⁠(⁠⁠⁠⁠⁠⁠https://www.amazon.com/Levantine-Spok...⁠⁠⁠⁠⁠⁠) 3. Purchase the latest version of my 2022 Levantine Arabic book on Amazon (⁠⁠⁠⁠⁠⁠https://www.amazon.com/Colloquial-Lev...⁠⁠⁠⁠⁠⁠) Thank you to everyone who is supporting my educational project on Patreon. I appreciate your help in making this project possible. Khaled Nassra Director and Cultural Adviser  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.fluentinsixmonths.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (⁠⁠⁠⁠⁠⁠http://www.fluentinsixmonths.com/⁠⁠⁠⁠⁠⁠) Whatsapp:+44 7468454674 Mobile:+44 7552233597 Office: +44 20 7193 8462 

DIGITAL KIDNAPPING SENTINEL FOUNDATION WITH MATT MURPHY (PROTECTOR NATION PODCAST

More than 32,000 Palestinians have been killed in Israeli attacks on Gaza over the last six months – the majority women and children. For the Arab diaspora in Australia the rising death toll and looming famine has cast a dark shadow over the joy of Easter and Ramadan. Nour Haydar joins a group of women making a beloved Levantine biscuit known as maamoul to raise money for recently arrived Palestinian families. She talks to Sunday Kitchen co-founder Karima Hazim about the initiative and meets a mother of three who fled the besieged territory to seek safety in Australia You can support the Guardian at theguardian.com/fullstorysupport

Content warning for discussions of antisemitism and genocide. Also, note that from 19:10 until 20:05 you can hear an electric saw in the background. Nothing I can do about that. Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 2 will dive deeply into the historic context of the Israel-Palestine Conflict and the Gazan Genocide. Starting 3700 years ago this episode will hit the major beats of the story and attempt to make everything a little bit clearer, if not really easier to understand. Episode transcript follows: Hey, Hi, Hello, this is the History Wizard and welcome to Day 2 of Have a Day! w/ The History Wizard. Thank you for everyone who tuned in for Day 1 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. Today we're going to be discussing the Gazan Genocide, what is often called, in mainstream, Western, media the Israel-Palestine Conflict. However, we're not going to be starting in 2023, we're not even going to be starting in 1948. To the best of my abilities we are going to drill into the historic context of this genocide and the ongoing historic and ethnic tensions that exist in the region. Before we start with that context I would like to state for the record that what is being done to the people of Gaza is, unequivocally, a genocide. Now, to find the beginning of this we are going to have to go back about 3700 years to the Levantine region. The regions known as the Levant is comprised of the modern nations of Cyprus, parts of Turkey southwest of the Euphrates, Jordan, Lebanon, Syria, and of course Israel and Palestine. Both historical record and genetic testing of modern Jewish and Palestinian people show them both being descended from ancient Canaanite cultures. While Biblical narratives show the Israelites entering the region from Egypt and conquering the region under the command of Moses' successor Joshua. Modern archeology and the historical view has, however, discounted this. The Bible is not and should not ever be used as a valid historical source. Indeed, modern archeology and historical research shows that the Jewish ethnicity emerged naturally as an offshoot of the Canaanites in much the same way that the Palestinian ethnicity did. It is also interesting to note that historically, Palestine appears to have been a name for a region and not a distinct nation or kingdom. Indeed, during the seventh century BC, no fewer than eight nations were settled in Palestine. These included the Arameans of the kingdom of Geshur; the Samaritans who replaced the Israelite kingdom in Samaria; the Phoenicians in the northern cities and parts of Galilee; the Philistines in the Philistine pentapolis; the three kingdoms of the Transjordan– Ammon, Moab and Edom; and the Judaeans of Kingdom of Judah. The first written record of the region being called Palestine, by the way, comes from 12th century BCE Egypt, which used the term Peleset for the area. Around 720 BCE, Kingdom of Israel was destroyed when it was conquered by the Neo-Assyrian Empire, which came to dominate the ancient Near East. Under the Assyrian resettlement policy, a significant portion of the northern Israelite population was exiled to Mesopotamia and replaced by immigrants from the same region. During the same period, and throughout the 7th century BCE, the Kingdom of Judah, experienced a period of economic, as well as population growth. Later in the same century, the Assyrians were defeated by the rising Neo-Babylonian Empire, and Judah became its vassal. In 587 BCE, following a revolt in Judah, the Babylonian king Nebuchadnezzar II besieged and destroyed Jerusalem and the First Temple, putting an end to the kingdom. The majority of Jerusalem's residents, including the kingdom's elite, were exiled to Babylon. This marks the first historic diaspora of Jewish people from their indigenous homeland. Jewish people in the region enjoyed a brief period of political independence and national sovereignty following the Maccabean Revolt. This would only last for a few brief decades before the area would be conquered by the Romans. During the first Roman-Jewish War Jerusalem and the Second Temple, which has been built back in about 516 BCE were both destroyed. From that point on Roman rule would crack down even harder on Jewish people living in the empire. Many of these tensions were caused by the cultural and religions differences between the Romans and Jewish people. Their refusal to worship Roman gods and their refusal to venerate the emperor made them perpetual pariahs.  Jewish communities would continue to resist Roman rule and oppression and this resistance would come to a violent head in events like the Kitos War and the Bar Kokhba Revolt. The Bar Kokhba revolt, led by Simon Bar Kokhba was certainly influenced by the Romans building a temple to Jupiter on the Temple Mount after the destruction of the Second Temple. The revolt, as with the First and Second Roman-Jewish Wars was a complete military defeat for the Jewish people. The Jewish Talmud relates that, when the fortress of Betar was besieged in 135 CE that the Romans went on killing until their horses were submerged in blood up to their nostrils. This revolt would result in Judea being literally wiped off the map. And I mean that quite literally, while the Jewish population was greatly reduced from the area, both by slaughter at the hands of the Romans and because many people were forced from the region, there was still and there has always been a Jewish population in the Levant. But any Roman map from after the Bar Kokhba Revolt would now show the region labeled as Syria Palestina. The Diaspora of Jewish people from Israel and Judea would result in Jewish populations congregating all around Eurasia. Jewish communities would settle near the Rhine, eventually collating into the Ashkenazi Jewish ethnicity. Jewish communities would settle on the Iberian Peninsula and in Northern Africa collating into the Sephardi Jewish ethnicity. Jewish communities would also remain in the Middle East, in Syria Palestina (though they were forbidden by the Romans to live in Jerusalem) and collate into the Mizrahim Jewish ethnicity. There are also smaller Jewish ethnicities like the Bene Israel from India and the Beta Israel from Ethiopia. One of the conclusions that is important to take away at this point is that both Palestinians and Jewish people, Judaism being both a religion and an ethnicity, are indigenous to the lands of Israel and Palestine. I don't really care if you favor a one state or two state solution, but the fact of their mutual indigineousness is undeniable. Now, at this point we're going to take a huge jump forward in time to 1516 when Syria Palestina falls under Ottoman rule. As many ethnically Palestinian people had converted to Islam following the Islamic Conquests of the Middle East in the 7th century CE they were largely seen as good Ottoman citizens and interfered with very little. Jewish people, on the other hand, because they were not followers of Islam found themselves living under the dhimmi system. This was a common system under Muslim empires that allowed people to practice other religions, but with limited rights and at the cost of increased taxes. Some of the restrictions placed on Dhimmi were: In addition to other legal limitations, dhimmis were not considered equals to Muslims, despite being considered “people of the book” Their testimony against Muslims was inadmissible in courts of law wherein a Muslim could be punished; this meant that their testimony could only be considered in commercial cases. They were forbidden to carry weapons or ride atop horses and camels, and their houses could not overlook those of Muslims.  All that being said, the lives of Jewish people in the Ottoman Empire were still demonstrably better than those of Jewish communities living in Europe and they were much more freely able to practice their religion. We're going to jump ahead again to the First Aliyah which took place between 1881 and 1903. Aliyah is a Hebrew word meaning “ascent”. There have been five “official” Aliyah throughout the 19th and 20th centuries. These Aliyah are periods of increased Jewish immigration to their ancestral homeland. This First Aliyah saw Jewish people, mostly from Eastern Europe and Yeman move to Ottoman Palestine because of an increased number of pogroms. Most of the Jewish people from Eastern Europe came from the Pale of Settlement and by 1903, saw about 25,000 Jewish people immigrate. This period also saw many thousands of Jewish people immigrate to the US in order to escape the ever increasing amounts of antisemitic violence around Europe. This First Aliyah also marks, more or less, the beginning of the Zionist movement. Political Zionism as a movement was founded by Theodor Herzl in the late 19th century. He saw antisemitism and antisemitic violence as an indelible part of any society in which Jewish people lived as minorities. He also believed that the only way a Jewish State could be established would be with the help of European powers. He also described the Jewish State as an outpost of civilization against Barbarism and compared himself to Cecil Rhodes. So, safe to say that Herzl was not a man with good intentions for the people that would become his neighbors. Throughout the first decade of the Zionist movement, there were several instances where some Zionist figures, including Herzl, supported a Jewish state in places outside Palestine, such as "Uganda" (actually parts of British East Africa today in Kenya), Argentina, Cyprus, Mesopotamia, Mozambique, and the Sinai Peninsula.]  Herzl, was initially content with any Jewish self-governed state. Jewish settlement of Argentina was the project of Maurice de Hirsch. It is unclear if Herzl seriously considered this alternative plan, and he later reaffirmed that Palestine would have greater attraction because of the historic ties of Jewish people to that area. This, as it was always going to, brings us to the Balfour Declaration. As soon as World War I began the Great Powers of Europe began deciding how they were going to carve up the Ottoman Empire, the Sick Man of Europe, like a Thanksgiving turkey. The Balfour Declaration was part of this planning. The declaration was a public statement issued by the British government in 1917 stating their support for a national home for the Jewish people in Palestine. The entire Declaration reads as follows: His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country. They clearly failed in all regards of their declaration after the first statement. The end of World War I saw the League of Nations place Palestine under British colonial control, leading to the creation of Mandatory Palestine in 1920, with the League officially giving Britain a Class A mandate in 1922. Britain was originally supposed to guarantee Arab independence following the defeat of the Ottomans in exchange for the Great Arab Revolt that took place against Ottoman rule. The creation of Mandatory Palestine and the existence of the Balfour declaration was partially responsible for Jewish immigration over the next 30 years. As Jewish immigration increased, Palestinian peasants, known as fellahin (fellahin were often tenant farmers or other such peoples who didn't own the land they worked) were forced off the land they worked to survive. These tensions would result in small-scale conflicts between Jewish and Arab people living in Mandatory Palestine, though the first conflict of real historic note would be the Great Palestinian Revolt of 1936. The revolt lasted until 1939. It was a popular uprising of Palestinian Arabs that demanded Arab independence and and end to open-ended Jewish immigration to Palestine. The revolt eventually ended with the issuance of the White Paper in 1939. The White Paper was going to attempt to create a national home for the Jewish people within an independent Palestine within 10 years. However this proposal was rejected by both the Arab and Zionist sides of the negotiation. Before the White Paper, and before the massive violence of the Great Revolt was an Arab General strike that lasted for 6 months in order to try and get their voices heard. This led to the creation of the Peel Commission, which recommended partitioning Palestine into separate Jewish and Arab states. This plan was, like the White Paper that would come after it, rejected by both sides. Of force everything would change after World War 2. After the war the British Mandate for Palestine was dissolved and the Israeli Declaration of Independence was issued later that same day. This declaration came as part of the UN partition plan which was outlined in UN Resolution 181 (II). The Resolution set forth to create an Independent Jewish State, an Independent Arab State and a Special International Regime for the City of Jerusalem. This UN Resolution came during the context of the 1947 Civil War in Mandatory Palestine which began after the UN initially voted on the partition plan resolution. This war would have far reaching consequences for everyone in the region and would lead to events like the Nakba and the Israeli government initiating Plan Dalet. Nakba, an Arabic word meaning Catastrophe, refers to the initial ethnic cleansing of Palestinians from their homes following the 1947 Civil War and the broader 1948 Arab-Israeli War. Some 750,000 Palestinian people were forced to flee their homes and their country after the First Arab Israeli War saw Israel in control of all of the land the UN had granted them in the partition plan as well as roughly 60% of the land that was to be Palestine. Causes of Arab flight from Palestine include: Jewish military advances, destruction of Arab villages, psychological warfare and fears of another massacre by Zionist militias after the Deir Yassin massacre, which caused many to leave out of panic; direct expulsion orders by Israeli authorities; the voluntary self-removal of the wealthier classes; collapse in Palestinian leadership and Arab evacuation orders. This period of time would also see many thousands of Jewish people expelled from the surrounding Muslim countries. As you might expect the majority of those people would move to Israel. While we can see that tensions in the region and Zionist abuses of Palestinian people existed before this point, if we HAD to point to a single moment that defined the entire conflict, ethnic cleansing, and genocide it would be this moment. Following the flight of the majority of the Palestinians from Palestine, Israel passed a number of laws, known as Israel land and property laws, disallowing the Palestinians their right to return to their homes in Palestine. Wars would continue over the decades, but the point at which things start to get particularly heinous comes at the end of the Six Day War, also known as the Arab Israeli War. Following this war, which Israel fought against Syria, Jordan, the United Arab Emirates, and Iraq, Israel now had control of the Golan Heights, The West Bank, and the Gaza Strip, and the Sinai Peninsula leaving very little land still under Palestinian sovereign control. Israel would eventually cede the Sinai Peninsula back to Egypt in 1978 as part of the Camp David Accords in exchange for peace and Egyptian recognition of the State of Israel. They retained control over the rest of the territories they had seized. The actions of Israel during this time put increasing strain on Palestinians as more and more of them were forced into refugee camps, and while Gaza is technically under the control of the Palestinian Liberation Organization and Hamas and the West Bank is under the partial control of the Palestinian National Authority both still find themselves heavily under the control of the Israeli government and military. Especially since October of 2023. Human Rights Watch, a non-government organization, considers Israel to still be an invading and occupying force in these two Palestinian regions.  The two of which are separated from each other by the nation of Israel. “Even though Israel unilaterally withdrew its troops and settlements from Gaza in 2005, it continues to have obligations as an occupying power in Gaza under the Fourth Geneva Convention because of its almost complete control over Gaza's borders, sea and air space, tax revenue, utilities, population registry, and the internal economy of Gaza. At a minimum, Israel continues to be responsible for the basic welfare of the Palestinian population in Gaza.” We actually have to backtrack a little bit here before we can finally catch up to the modern day. We need to pop back to 1987, the First Intifada, and the creation of Hamas. The First Intifada lasted from December 1987 until, basically the signing of the Oslo Accords in 1993, although some date the end in 1991 with the Madrid Conference. The Intifafa, or Uprising, was a sustained series of protests, strikes, and riots that began after an IDF truck hit another car carrying Palestinian workers, all four of whom died in the crash. Now, where does Hamas come into this, well in the long history of the Western world, they were created by the people they now fight against. Hamas, in the beginning of its existence, received funding from the Israeli government to act as a counterweight against the more moderate elements of the PLO. Israel would then turn around and try and destroy Hamas when they started to get too powerful. It was Hamas who was behind the October 7th Attacks on Israel. Hamas, by the way, has been the defacto ruling party of Gaza since 2007. Hamas said its attack was in response to the continued Israeli occupation of the Palestinian territories, the blockade of the Gaza Strip, the expansion of illegal Israeli settlements, rising Israeli settler violence, and recent escalations. The attack on October 7th began with some 300 missiles being fired into Israeli territory along with coordinated attacks at locations and events like the Re'im Music Festival and various kibbutz's such as Kfar Aza and Be'eri. The attack lasted into the 8th of October and saw 1,143 people killed, 767 of whom were civilians and 36 of whom were children. Also roughly 250 civilians and soldiers were taken hostage with the intent of using them to try and secure the release of Palestinian prisoners in Israel. It does bear mentioning that Israel has knowledge of such an attack a year in advance, according to the New York Times, but dismissed it as impossible. Since this attack by Hamas Israel has been increasing the violence and slaughter that it is committing against the Palestinian people. In the name of their alleged war with Hamas Israel has forced the people of Gaza to move farther and farther to the south as they bombed the northern part of the Strip to glass. Today most of the surviving population of Gaza, some 1.5 million people are forced to live in the city of Rafah, a city that they were told they'd be safe in. They is no longer the case as Israel is now bombing Rafah as well.  Israel has also been blockading Gaza since 2007 and, effectively, has complete control over the food, water, electricity, and medicine that gets into Gaza. Part of this control comes from the fact that Israel keeps bombing hospitals, like they did with Al Shifa in November of 2023. Israel claims that Hamas was using the hospital as a staging ground, despite this being proven false by independent investigations. We know from our previous video that genocide isn't just the mass slaughter of a particular group of people. It is also inflicting conditions of life calculated to bring about the physical destruction of the group in whole or in part. By this definition, concentrating 1.5 million people into a small area without adequate food, water, or medicine, and then bombing that area demonstrates clear intent to destroy.  An even more clear example of this intent was the Flour Massacre that occurred on February 29, 2024. On that day Israel let food aid into Gaza after over a month of not letting anything through their blockade. When people lined up to receive this aid, the Israeli military shot them. The Israeli military set a deliberate trap to lure in starving civilians and then shot and killed over 100 people. We also have massive amounts of intent demonstrated in the words of members of the Israeli government. Such as with Israeli Defense Minister Yoav Gallant called the people of Gaza Human Animals and said that they would allow no food or water to get in. Or when Netanyahu, the Israeli Prime Minister said they'd turn Gaza into a deserted island.  There can be no denying the genocide in Gaza. None whatsoever. The actions of the Israeli government are inexcusable and must be condemned with all possible haste. We are in the midst of a genocide, and so if you've ever wondered what you would have done during something like the Holocaust, now you know. Whatever you're doing now, is what you would have done then. Hopefully what we covered today will provide some needed context for everything that is going on right now. I don't know if it will make anything clearer, and I doubt it will provide you with any solutions, but just because you learn information doesn't mean you can necessarily apply it. Thank you for joining me for Day 2. This was a very heavy topic and next week will not get any lighter. Next week we will be diving into the history and context of the ongoing trans genocide that is currently ongoing in the United States.  Last thing we're gonna do today before we do is the outro is read some reviews that came in on Apple Podcasts over the week. I say over the week, all three of these came in on the 21st. 2 of them came from Canada! And now my notes say “read the reviews* Oh… wait, that was something i was supposed to DO. Not an actual sentence i was supposed to read. I hope i remember to edit this out… Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. PLease remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day and Free Palestine.    

*LIVE RECORDING. I wrote and delivered this poem, The Beautiful Ones Have Changed to Light, in honor of the martyred poets and writers of Gaza and Falesteen as part of the first ever Los Angeles reading of The Gaza Monologues, on January 19, 2024. Our gathering was organized by the precious Sonali Fiske @sonalifiske (IG) with the blessing of Ashtar Theatre @ashtartheatre (IG) in Ramallah and in response to their global artistic solidarity call. We gathered to pay our respects, bear witness, send collective Love and prayer, and recite the heart-piercing monologues written by young souls in Gaza.To birth this prayer-poem posted here, I soul-studied each of the named martyrs (among so many unnamed here) and, for each of them, wrote passages specifically in their honor. My prayer is that these personalized passages intuitively reflect aspects of their singular lives, work, passions, personalities, prayers, and dreams, including phrases here that are inspired by and evocative of their own written work.On Jan. 28, I posted on IG an unofficial phone recording of me reciting this poem. You may find it on my page. The official video of our overall monologue reading will be shared by Sonali and others in the days to come.For a written copy of this poem, please email jaiya@soulwater.org.Please feel free to share and post this poem with proper crediting far and wide, especially within the diaspora Fal*steeni and Levantine communities. May our Love reach them and be solace, salve, and balm in the human breeze.All of my books are available at jaiyajohn.com (thank you for purchasing directly from the author) and at booksellers worldwide. Audiobooks, eBooks, book specials, sleep stories, audio talks, apparel, piano music, and details for The Gathering, my poetry reading wold tour, are exclusively at my website. Thank you for posting your copies and readings of my books, and your creative images and videos with my overlayed verses, tagging #jaiyajohn, encouraging others to purchase, and sharing online book reviews. My whole heart cries Grateful. jaiyajohn.com...  Support the show