Podcasts about Diotima

Bienvenidos una vez más a Buscadores de la Verdad. Hoy nos adentramos en un tema tan antiguo como la propia existencia humana: el Eros y el Tánatos, las dos grandes fuerzas que, según múltiples tradiciones y escuelas de pensamiento, mueven la vida y la muerte, el deseo y la destrucción. Para hablar de Eros, de esa energía vital que impulsa la unión y la creación, traemos una reflexión de Pedro Bustamante en Sacrificios y hierogamias, donde cita a Ludwig Klages, quien en Del Eros cosmogónico nos dice: “El Eros es llamado elemental o cósmico [cosmogónico] en la medida en que el individuo que es prendido por él se siente animado e invadido por una especie de corriente eléctrica que, comparable al magnetismo, hace que, con independencia de sus fronteras, las almas más alejadas puedan percibirse en un impulso común; él transforma el medio mismo de todas las acciones que separan a los cuerpos, es decir el espacio y el tiempo, en el elemento omnipresente que nos sostiene y nos rodea como un océano; él une también, a pesar de su diferencia siempre inalterable, los polos del mundo.” Una fuerza que trasciende los límites del yo y del otro, desdibujando el tiempo y el espacio en una comunión profunda. Pero allí donde Eros crea, también acecha Tánatos, el impulso hacia la disolución, hacia el final. ¿Cómo dialogan estas dos potencias en nuestra vida cotidiana? ¿Cómo se entrelazan, cómo se enfrentan? De esto hablaremos hoy. Si Eros representa el impulso hacia la vida, hacia la unión y la creación, Tánatos encarna la fuerza opuesta: el impulso hacia la disolución, el retorno a la inercia, la entrega al ciclo inexorable de la muerte. Pedro Bustamante, en Sacrificios y hierogamias, nos recuerda que los primeros seres humanos, profundamente vinculados a la naturaleza y sus ciclos, no podían escapar a las crisis que la vida misma imponía: “Los primeros grupos humanos, los más sometidos a los ciclos naturales, no tienen más remedio que adaptarse a ellos. Su cultura se aparta poco de la naturaleza, sus formas reproducen las naturales, los ritmos de las estaciones, de los astros, de los fenómenos atmosféricos. Es lógico que estas culturas primitivas estén enormemente marcadas por la naturaleza. Especialmente, que se vean afectadas en grado máximo por las crisis naturales: sequías, inundaciones, terremotos, erupciones volcánicas, escasez de alimento.” Tánatos se manifiesta entonces como esa presencia constante de la destrucción, de la pérdida, de la necesidad de rendirse ante fuerzas incontrolables. No como un castigo, sino como parte de un equilibrio más amplio, donde la vida y la muerte, la creación y la desaparición, se suceden en un mismo latido cósmico. Escritores como Norman O. Brown, un intelectual estadounidense y profesor de lenguas clásicas, ya hablaban en 1959 en “Eros y Tánatos: El sentido psicoanalítico de la historia” sobre estos temas. Este libro es considerado una obra clave en la intersección entre el psicoanálisis, la historia y la filosofía. Brown realiza una profunda reinterpretación de las ideas de Sigmund Freud, especialmente de los conceptos de Eros (el instinto de vida, asociado al amor, la creatividad y la unión) y Tánatos (el instinto de muerte, relacionado con la agresión, la destrucción y el retorno a un estado inorgánico), para analizar la naturaleza humana, la cultura y el desarrollo de la civilización. El libro parte de la premisa de que la humanidad sufre una "neurosis general", un conflicto interno que surge de la represión de los instintos básicos. Brown argumenta que la civilización, tal como la conocemos, se construye sobre esta represión, especialmente de los deseos eróticos, lo que genera una tensión constante entre los impulsos vitales (Eros) y los destructivos (Tánatos). Según Brown, esta represión no solo afecta a los individuos, sino que moldea la historia y las estructuras sociales, perpetuando un ciclo de insatisfacción y conflicto. Uno de los puntos centrales del libro es la idea de que la represión de Eros lleva a la humanidad a buscar "satisfacciones sustitutivas" en formas como el arte, la religión o la política, pero estas nunca logran resolver el conflicto subyacente. Brown propone que la historia humana puede entenderse como una lucha entre estos dos instintos: mientras Eros busca la conexión y la vida, Tánatos impulsa la separación y la muerte. Sin embargo, Brown no se limita a describir este conflicto; también sugiere una posible liberación. Aboga por una reconciliación con nuestros instintos, un retorno a una relación más plena con el cuerpo y el deseo, lo que él ve como una forma de superar la neurosis colectiva. El libro también explora cómo las ideas freudianas pueden aplicarse a la política y la naturaleza humana. Brown, quien escribió en un contexto de posguerra y auge de la contracultura, busca comprender el carácter político de la naturaleza humana y cómo las dinámicas de represión influyen en las estructuras de poder y las ideologías. Su análisis es profundamente interdisciplinario, combinando psicoanálisis con referencias a la literatura clásica, la filosofía y la historia. Aunque el concepto de Eros y Tánatos fue formulado en términos psicoanalíticos en 1959 con el libro Eros y Tánatos: El sentido psicoanalítico de la historia, la humanidad lleva reflexionando sobre estas dos grandes fuerzas desde la Antigüedad. Uno de los testimonios más claros lo encontramos en El banquete de Platón, una obra clave donde el erotismo, el amor y la muerte se entrelazan profundamente. Pedro Bustamante, en Sacrificios y hierogamias, destaca cómo en El banquete Platón ya intuye y articula esta dualidad fundamental a través de la figura de los dos Eros y las dos Afroditas: “Lo mismo sucede con los dos Eros y las dos Afroditas a las que se hace referencia en El banquete de Platón: Eros Uranio y Eros Pandemo, Afrodita Urania y Afrodita Pandemo. Aquí están presentes otra vez los temas de los que venimos tratando, las dos dimensiones de lo sacrificial, la transgresora y la modélica, la maléfica y la benéfica, la ctónica y la urania, la corporal y la espiritual, la inmanente y la trascendente. Lo que hay que subrayar es que esta duplicidad, tanto la de la figura masculina como la de la femenina, que remite en última instancia a la rivalidad y al sacrificio, se da justamente en una obra centrada en el erotismo y el amor.” Bustamante nos invita a entender que esta duplicidad no es un detalle menor, sino el núcleo mismo del relato: Eros Uranio, el amor celeste, espiritual, busca elevar el alma hacia lo divino; mientras que Eros Pandemo, el amor común, más terrenal, se relaciona con los placeres físicos y los impulsos inmediatos. De igual manera, Afrodita Urania y Afrodita Pandemos representan estas dos dimensiones, una trascendente y otra inmanente, una luminosa y otra sombría. Lo fascinante, como señala Bustamante, es cómo Platón entrelaza amor y muerte, deseo y sacrificio, en un mismo tejido simbólico. No es casual —nos recuerda— que el contexto de El banquete sea precisamente una celebración tras una victoria teatral, un certamen de tragedias, un género que, en su origen, estaba vinculado a rituales de sacrificio y a cultos dionisíacos. Así, el banquete no es solo un encuentro festivo, sino también un eco de los antiguos sacrificios, un espacio donde se celebra la vida a la vez que se honra la muerte. Bustamante subraya además que Sócrates, el gran protagonista del diálogo, afirma haber sido iniciado en los misterios del amor por Diotima, quien no solo enseña sobre el erotismo, sino también sobre el sacrificio. Esta doble enseñanza refuerza la idea de que el amor verdadero implica una forma de muerte simbólica: la superación del ego individual para fundirse en algo superior. Finalmente, la estructura dual que Platón propone, esa simetría entre dos Eros y dos Afroditas, queda recogida en una cita que no deja lugar a dudas: "Todos sabemos, en efecto, que no hay Afrodita sin Eros. Por consiguiente, si Afrodita fuera una, uno sería también Eros. Mas como existen dos, existen también necesariamente dos Eros. ¿Y cómo negar que son dos las diosas?” Así, El banquete se revela no solo como un tratado sobre el amor, sino como una profunda meditación sobre la tensión entre creación y destrucción, entre deseo y disolución, entre vida y muerte. Una tensión que sigue latiendo en nuestro inconsciente colectivo hasta nuestros días. Si miramos con atención, podemos imaginar a Eros y Tánatos como dos inmensos vórtices de energía que arrastran todo cuanto existe. Uno impulsa hacia la unión, hacia la creación de vida, hacia el encuentro con el otro; el otro empuja hacia la disolución, hacia el final inevitable, hacia el regreso a la nada. Y entre esos dos remolinos giramos nosotros, los seres humanos, atrapados en un movimiento eterno que da forma a nuestra historia, nuestras pasiones, nuestros miedos. El deseo de amar y ser amados, de fundirnos con otro, de dejar algo que nos trascienda, es la fuerza de Eros en nosotros. Es esa corriente vital que nos empuja a crear, a construir, a soñar. Y, al mismo tiempo, el temor a la muerte, a la pérdida, a la desaparición, a no haber dejado huella, es la expresión de Tánatos, que nos recuerda que somos finitos, que la vida es un préstamo fugaz. Estas dos fuerzas no solo están presentes en los grandes momentos de la historia o en las obras de arte; laten en lo más cotidiano de nuestras vidas. En cada acto de amor, en cada ambición, en cada miedo que sentimos, se manifiestan. Son los motores invisibles que mueven el mundo, los vientos profundos que soplan bajo la superficie de nuestras decisiones y sueños. Quizá entender a Eros y a Tánatos no sea tanto una cuestión de elegir entre uno u otro, sino de aceptar que ambos son necesarios: que la vida nace del deseo y se sostiene en la conciencia de su fragilidad. Que sin amor ni muerte, el mundo quedaría inmóvil. ………………………………………………………………………………………. Conductor del programa UTP Ramón Valero @tecn_preocupado Un técnico Preocupado un FP2 IVOOX UTP http://cutt.ly/dzhhGrf BLOG http://cutt.ly/dzhh2LX Ayúdame desde mi Crowfunding aquí https://cutt.ly/W0DsPVq Invitados Dra Yane #JusticiaParaUTP @ayec98_2 Médico y Buscadora de la verdad. Con Dios siempre! No permito q me dividan c/izq -derecha, raza, religión ni nada de la Creación. https://youtu.be/TXEEZUYd4c0 …. Siguiendo Fernando Beltrán @nenucosinpanial ………………………………………………………………………………………. Enlaces citados en el podcast: AYUDA A TRAVÉS DE LA COMPRA DE MIS LIBROS https://tecnicopreocupado.com/2024/11/16/ayuda-a-traves-de-la-compra-de-mis-libros/ ………………………………………………………………………………………. Música utilizada en este podcast: Tema inicial Heros ………………………………………………………………………………………. Epílogo EMAA - p o r t a l https://www.youtube.com/watch?v=vM6FI64QCeU

With Ascent to the Beautiful, William H. F. Altman completes his five-volume reconstruction of the Reading Order of the Platonic dialogues. This book covers Plato's elementary dialogues, grappling from the start with F. D. E. Schleiermacher, who created an enduring prejudice against the works Plato wrote for beginners. Recognized in antiquity as the place to begin, Alcibiades Major was banished from the canon but it was not alone: with the exception of Protagoras and Symposium, Schleiermacher rejected as inauthentic all seven of the dialogues this book places between them. In order to prove their authenticity, Altman illuminates their interconnections and shows how each prepares the student to move beyond self-interest to gallantry, and thus from the doctrinal intellectualism Aristotle found in Protagoras to the emergence of philosophy as intermediate between wisdom and ignorance in Symposium, en route to Diotima's ascent to the transcendent Beautiful. Based on the hypothesis that it was his own eminently teachable dialogues that Plato taught—and bequeathed to posterity as his Academy's eternal curriculum—Ascent to the Beautiful helps the reader to imagine the Academy as a school. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

With Ascent to the Beautiful, William H. F. Altman completes his five-volume reconstruction of the Reading Order of the Platonic dialogues. This book covers Plato's elementary dialogues, grappling from the start with F. D. E. Schleiermacher, who created an enduring prejudice against the works Plato wrote for beginners. Recognized in antiquity as the place to begin, Alcibiades Major was banished from the canon but it was not alone: with the exception of Protagoras and Symposium, Schleiermacher rejected as inauthentic all seven of the dialogues this book places between them. In order to prove their authenticity, Altman illuminates their interconnections and shows how each prepares the student to move beyond self-interest to gallantry, and thus from the doctrinal intellectualism Aristotle found in Protagoras to the emergence of philosophy as intermediate between wisdom and ignorance in Symposium, en route to Diotima's ascent to the transcendent Beautiful. Based on the hypothesis that it was his own eminently teachable dialogues that Plato taught—and bequeathed to posterity as his Academy's eternal curriculum—Ascent to the Beautiful helps the reader to imagine the Academy as a school. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

With Ascent to the Beautiful, William H. F. Altman completes his five-volume reconstruction of the Reading Order of the Platonic dialogues. This book covers Plato's elementary dialogues, grappling from the start with F. D. E. Schleiermacher, who created an enduring prejudice against the works Plato wrote for beginners. Recognized in antiquity as the place to begin, Alcibiades Major was banished from the canon but it was not alone: with the exception of Protagoras and Symposium, Schleiermacher rejected as inauthentic all seven of the dialogues this book places between them. In order to prove their authenticity, Altman illuminates their interconnections and shows how each prepares the student to move beyond self-interest to gallantry, and thus from the doctrinal intellectualism Aristotle found in Protagoras to the emergence of philosophy as intermediate between wisdom and ignorance in Symposium, en route to Diotima's ascent to the transcendent Beautiful. Based on the hypothesis that it was his own eminently teachable dialogues that Plato taught—and bequeathed to posterity as his Academy's eternal curriculum—Ascent to the Beautiful helps the reader to imagine the Academy as a school. Learn more about your ad choices. Visit megaphone.fm/adchoices

Diotima - Dr. Zoi Aliozi discusses Diotima's connection to Plato, the ladder of love and what Diotima said about beauty.

For the March 2025 issue of the magazine, Vogue Runway's Nicole Phelps gathered three of the industry's bright stars: Diotima's Rachel Scott, Colleen Allen, and Julie Kegels, to ask them about the realities of being their own boss and navigating a fashion industry that seems to not always value its female talent. On today's episode, the three designers join Phelps to discuss their role models, the ways in which the industry can better support up and coming designers, and what their idea of success looks like. Learn about your ad choices: dovetail.prx.org/ad-choices

Prof. Dr. Sigmund Bonk https://schnell-und-steiner.de/produkt/diotima-sophia-und-maria/ https://albertus-magnus-forum.de/

V Platonovem dialogu z naslovom Simpozij, »Skupno pitje«, gostje razpravljajo o naravi ljubezni in poskušajo na ta način razkriti njeno bistvo. Eden od teh razmislekov se ukvarja tudi z dvojnostjo te božanske sile: kakor obstajata dve Afroditi, boginji ljubezni, tako obstajata tudi dva Erosa, dva vidika ljubezni – eden je ljudski in drugi nebeški. Prav slednjega bi morali slaviti na poseben način, saj nas vodi do kreposti in posledično do dobrega življenja. Misel o dveh vidikih ljubezni prvi omeni Pavzanija in jo utemelji na podlagi mitoloških zgodb o dveh Afroditah: »Ena je pač starejša in brez matere; njo – hčerko Neba – imenujemo Nebeška, druga pa je mlajša, hči Zevsa in Dione, in jo imenujemo Vseljudska.« Po prvotni različici mita o nastanku bogov se je namreč Afrodita rodila iz morske pene, po drugi varianti mita pa je bila boginja ljubezni potomka dveh bogov, ki pripadata mlajši generaciji božanstev. Ker je torej ta Afrodita nastala kot sad ljubezni med moškim in žensko, je Vseljudska in ponazarja fizično, strastno ljubezen, omejeno na telesno privlačnost. Taka ljubezen je nujno minljiva, saj se osredotoča na telesno zadovoljstvo in užitke brez duhovne dimenzije. Ljudje, ki ji pripadajo, »– kogarkoli že ljubijo – ljubijo bolj telesa kot duše,« ugotavlja Pavzanija. Druga, Nebeška Afrodita, pa je višja oblika ljubezni, čistejša, bolj poduhovljena, osredotoča pa se na povezanost na duševni ravni – teži namreč k ljubezni do duhovnih kvalitet, lepote in modrosti. K takšni povezanosti bi morali stremeti v življenju, je prepričan Pavzanija. To misel v zaključnem delu Simpozija nadgradi svečenica Diotima, ki je uvedena v misterije ljubezni – Sokrat zbranim gostom povzame njeno idejo o lestvici ljubezni. To je po njenem mnenju prava pot, po kateri naj bi stopil filozof, saj vodi »od enega lepega telesa do dveh, od dveh do vseh lepih teles, dalje od lepih teles do lepih opravil in od opravil do lepih naukov, dokler končno ne pride do onega Nauka, ki ni nauk o ničemer drugem razen o onem Lepem, in na koncu ne spozna Tega samega, kar je Lépo.« Prav ljubezen je torej tista sila, ki dviga človeka preko fizične privlačnosti do duhovne navezanosti in nazadnje do spoznanja presežnega. Tudi mi si prizadevajmo, da bomo znali v fizičnem in čutnem svetu uzreti odsev večne Lepote, ki je pravi vir in cilj naših ljubezenskih hrepenenj.

In Dinner for Shoes episode 45, Frappuccino + Fashion Week, host Sarah Wasilak chats about the biggest trends for spring/summer 2025 that she spotted on the runways at New York Fashion Week. She also explains how she chose her outfits for Fashion Week this season, curating photos of celebrity and influencer looks she liked, then tweaking them to fit her own sense of style. Sarah sips on an Apple Crisp Oatmilk Frappuccino from Starbucks, which is not necessarily the best dinner she's ever tried for the pod — although that's probably because it doesn't qualify as dinner. THIS DINNER Starbucks Apple Crisp Oatmilk Frappuccino THESE SHOES  Amazon black mesh ballet flats (shop similar) THIS OUTFIT  Garage Asymmetric Twisted Top in Black Amazon black midi skirt (shop similar) Louis Vuitton Monogram Denim Bag via Fashionphile THESE CHAPTERS 1:48 - THE OUTFIT BEHIND THE SHOES 4:30 - APPLE CRISP OATMILK FRAPPUCCINO 8:18 - MY FASHION WEEK OUTFITS 21:01 - SNACK BREAK 23:27 - SPRING/SUMMER 2025 FASHION TRENDS 37:43 - NYFW RECAP THIS PRODUCTION is created, written, hosted, and produced by Sarah Wasilak. is creative directed and executive produced by Megan Kai. is tech supervised by Nick Zanetis. includes photos and videos in chronological order by Sarah Wasilak, Starbucks, Nanushka by Jonas Gustavson, Prabal Gurung by Dan Lecca, Style Addict, Pernille Teisbaek, Casimere Jollette, Emma Fridsell, Vogue Magazine, Dani Michelle, Zara, Alaïa, Monse by Marcelo Soubhia, Tibi, Bach Mai by Launchmetrics, Diotima by Deirdre Lewis, Tommy Hilfiger, LaQuan Smith by FirstVIEW, LoveShackFancy, Proenza Schouler by Monica Feudi, Jason Wu by Dan Lecca, Markarian, Michael Kors, Off-White, Simkhai by Bahram Hakkakian, Sandy Liang by Filippo Fior, Carolina Herrera, Khaite by Hanna Tveite, Ulla Johnson, Tory Burch, and Brandon Maxwell by Monica Feudi.   was made possible by Blacklane and Maybelline, two brands that helped Sarah arrive at NYFW safely and in full glam. (Special thanks to artists Kasey Spickard and Kendal Fedail.) is made with love. Dinner for Shoes is a podcast hosted by Sarah Wasilak, a fashion and food enthusiast with her mouth full. With appearances by her cats, Trish and Kit, and agendas that almost always go to shit, we aim to dive into a discussion about fashion and style and break some bread in each episode.  Dinner for Shoes podcast episodes are released weekly on YouTube, Spotify, and Apple. You can follow along for updates, teasers, and more on TikTok, Instagram, and Facebook. If there are any fashion topics you've been pondering or good eats you think Sarah should try, don't hesitate to send a DM or an email. Dinner for Shoes is an original by The Kai Productions. Follow Dinner for Shoes: @dinnerforshoes on Instagram, TikTok, Facebook, and YouTube  Follow host Sarah Wasilak: @slwasz on Instagram  Follow producer Megan Kai: @megankaii on Instagram  Get in touch: dinnerforshoes@gmail.com To make this video more accessible, check out YouDescribe, a web-based platform that offers a free audio description tool for viewers who are blind or visually impaired.

Rachel Scott is the founder and designer of the award-winning womenswear brand Diotima. Born and raised in Jamaica, Rachel trained at the Istituto Marangoni in Milan, before rising through the ranks at respected brands like J. Mendel, Elizabeth and James, and Rachel Comey. In 2021, she launched Diotima, and the brand was an immediate hit, earning Rachel the CFDA Emerging Designer of the Year award in 2023. Customers and fashion insiders alike continue to delight in her nuanced, sophisticated designs, and her unique use of crochet—handmade by artisans in her native Jamaica. This week, she joins us to talk about her long standing relationship with mesh, how her team of artisans inspires her collections, and of course, her upcoming NYFW presentation.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Rachel Scott is the founder and designer of the award-winning womenswear brand Diotima. Born and raised in Jamaica, Rachel trained at the Istituto Marangoni in Milan, before rising through the ranks at respected brands like J. Mendel, Elizabeth and James, and Rachel Comey. In 2021, she launched Diotima, and the brand was an immediate hit, earning Rachel the CFDA Emerging Designer of the Year award in 2023. Customers and fashion insiders alike continue to delight in her nuanced, sophisticated designs, and her unique use of crochet—handmade by artisans in her native Jamaica. This week, she joins us to talk about her long standing relationship with mesh, how her team of artisans inspires her collections, and of course, her upcoming NYFW presentation.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In Plato's Symposium, Socrates recounts a conversation he had with the priestess Diotima on the nature of love that leads him to see that love is neither entirely beautiful nor entirely ugly. Diotima asserts that Love is the son of Poros and Penia; his father, Poros, represents wealth and resources while his mother, Penia, represents poverty and need.

Ever wonder where the idea of "platonic love" comes from? In this Episode, we discuss the celebrated passage from Plato's dialogue the Symposium known as "the ladder of love" or the scala amoris. In the passage, Plato describes a drinking party, where the guests take turns giving praise for love, or more specifically, "the god of love." In the middle of the dialogue, it is Socrates' turn to give his praising account of love, and, in doing so, Socrates recounts his discussion with the (oracle-like) prophetess Diotima; a discussion that tells the story of the scala amoris, the ladder of love. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bienvenidos a nuestro podcast. Hoy tenemos el placer de hablar con Anna Pagès, una destacada académica y escritora. Anna es doctora en Ciencias de la Educación por la Universitat Autònoma de Barcelona y profesora titular en la Facultat de Psicologia i Ciències de l'Educació i de l'Esport (FPCEE) Blanquerna, de la Universitat Ramon Llull. Además, es miembro del Grupo de Investigación en Pedagogía Social y Nuevas Tecnologías de la Información y la Comunicación (PSITIC). A lo largo de su carrera, ha publicado numerosos artículos sobre hermenéutica filosófica y transmisión cultural, y es autora de varios libros, entre los que destacan "Al filo del pasado" (2006), "Sobre el olvido" (2012), "Cenar con Diotima" (2018) y "Queda una voz" (2022), todos ellos publicados por Herder Editorial. Hoy nos centramos en su primera novela, "Aquella nena de les paraules". Este libro parte del asesinato de Francesc Santacana y el profundo impacto que este hecho tiene en una niña de seis años, que reconstruye un crimen que marcará para siempre a su familia. La historia se desarrolla en Can Sunyer, la casa solariega de los Santacana, y veintinueve años después de la Guerra Civil, la protagonista desentierra, a través de recuerdos divergentes de su niñez, los instantes anteriores a esta muerte. En medio de silencios y respuestas evasivas, la familia ha mantenido siempre al margen de las preguntas de la niña. "Aquella nena de les paraules" es un relato sobre los silencios que impactaron la vida de una niña desde muy temprano. En un mundo donde los adultos no hablan y la memoria de un niño se alimenta de aquellas palabras no dichas, Pagès explora cómo estos silencios pueden ser más elocuentes que las palabras mismas. La protagonista, desde su posición de observadora externa, capta al vuelo el significado de estos silencios, construyendo con el tiempo las palabras que nunca se dijeron. Espero que disfrutéis de esta conversación con Anna Pagès, donde profundizaremos en los temas de su novela, la importancia de los silencios y cómo estos moldean nuestra comprensión de la memoria y la identidad. Sobre la invitada: https://grupenciclopedia.cat/univers/fitxa/?id=Aquella_nena_de_les_paraules&cat=UNIVERS_LLIBRES https://es.wikipedia.org/wiki/Anna_Pag%C3%A8s https://x.com/annapagess?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor Sobre el proyecto: Puedes apoyar al proyecto por solo 5€ al mes en patreon.com/humanistasincomplejos Puedes suscribirte a los boletines personales en https://humanistasincomplejos.substack.com/ Compartiendo el amor por las personas, los libros, el cine y la cultura en https://humanistasincomplejos.com

To sign up for this summer’s seminar: https://www.eventbrite.com/e/more-real-than-the-world-ancient-insights-into-the-nature-of-god-tickets-882717049457 Or support the Maurin Academy on Patreon for access to this and all our other classes, reading groups and events: https://www.patreon.com/maurinacademy Follow the Maurin Academy on Twitter and Instagram for notifications about upcoming events, and get our free newsletter: https://pmaurin.org/newsletter/ More info about the class here: https://pmaurin.org/classes-and-series-cult/ … More Diotima’s “Ladder of Love” in Plato’s Symposium (Seminar 2024 Readings 4)

162 Científicos Ermitaños, Neopositivismo y Diotima en la Caverna De la mano del filósofo matemático Martin Gardner, del libro titulado “La ciencia. Lo bueno, lo malo y lo feo”, traigo una reflexión sobre los Científicos Ermitaños. Luego, en donde hemos pagado los derechos de autor, les proponemos una reflexión musical sobre el Neopositivismo. Por último, de la obra “Una historia poco convencional de la filosofía occidental”, escrito por la filósofa eco-feminista Karen Warren, les propongo una conversación entre Platon y Diotima. Cerramos con una canción del dominio público, debido a que nos gastamos todo el presupuesto en la reflexión musical, de parte de Edvard Grieg, compuesta en 1875, titulada “En la gruta del rey de la montaña”. Bibliografía: Gardner, Martin (1988) La ciencia. Lo bueno, lo malo y lo falso, Alianza. Warren, Karen (2009) An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers [Una historia poco convencional de la filosofía occidental: conversaciones entre filósofos y filosóficas], Rowman & Littlefield. Música: Cortina de Fondo: Epistemólogo Ebrio (2024) Daydream Blues, Suno. Jingle de Introducción: Epistemólogo Ebrio (2024) Podcast del Epistemólogo Ebrio, Suno. Jingle de Reflexión: Epistemólogo Ebrio (2024) Reflexión Musical, Suno. Tema del Dominio Público: Czech National Symphony Orchestra (2024) Edvard Grieg. En el salón del rey de la montaña, Musopen Kickstarter Project. Tema de Cierre: Epistemólogo Ebrio (2024) Blues del Epistemólogo Ebrio, Suno. Cabaret del Neopositivismo: En los barrios de Viena Donde las luces brillan más. Se ha creado toda una escena, Con una filosofía radical. En el centro se encuentra la ciencia, Y una filosofía inaugural. Baila y muévete con la lógica, El positivismo está desbocado. Toda la verdad ya se justifica, Con la experiencia y los resultados. En el círculo de risas y copas, Las mesas se alumbran con el neón. La tecnología de la vieja europa, Nos trajo un nuevo peón. Es una filosofía de compatriotas, Es la posición del campeón. Puedes escucharlo desde la aplicación SPOTIFY: https://open.spotify.com/embed/show/1uobRUSrFJp52FZdcsCOQe?si=68RLeyXWQaW3FLQw8VNwGQ Puedes escucharlo directamente desde IVOOX: https://ar.ivoox.com/es/podcast-educacion-para-jovenes-epistemologia-audio_sq_f1638689_1.html Puedes escucharlo directamente desde YOUTUBE: https://www.youtube.com/channel/UCDaC646HXI5jCnkji4jBtMQ/featured?view_as=subscriber Puedes escucharlo directamente desde GOOGLE PODCAST: https://podcasts.google.com/?feed=aHR0cHM6Ly93d3cuaXZvb3guY29tL2VkdWNhY2lvbi1wYXJhLWpvdmVuZXMtZXBpc3RlbW9sb2dpYS1hdWRpb19mZ19mMTYzODY4OV9maWx0cm9fMS54bWw&ep=14 Puedes escucharlo directamente desde APPLEPODCAST: https://podcasts.apple.com/au/podcast/educaci%C3%B3n-para-j%C3%B3venes-epistemolog%C3%ADa-por-audio/id1448671719 Puedes escucharlo directamente desde CASTBOX: https://castbox.fm/channel/Epistem%C3%B3logo-Ebrio-id1929217?country=us Tenemos Facebook: https://www.facebook.com/epistemologoebrio Tenemos Instagram: https://www.instagram.com/epistemologoebrio/ Tenemos Mastodon: https://mast.lat/@paravano69 Tenemos Twitter: https://twitter.com/paravano69 ¡Siempre puedes compartirlo o a tu peor enemigo o a tu mejor amigo! SALUD Y BUENAS CIENCIAS #epistemología #filosofía #ciencia #podcast #epistemólogoebrio #reflexión #historiadelaciencia #pseudociencias

Diotima Mantineia is a witch and has been a professional astrologer and tarot reader for more than thirty years. She is also the author of Touch the Earth, Kiss the Sky: Allowing the Rational Mind to Welcome Magic and Spirituality (Llewellyn, 2020). She writes for Witches & Pagans and teaches widely. Her passion for science led her to a degree in soil and crop science as well as graduate work in the field. Visit her at www.UraniasWell.com.

Part 2 Diotima's Speech in Plato's Symposium

Diotima's speech (as told by Socrates)

We're talking Aries season and how all of us, no matter how much we've got in our chart, can harness the power of Aries season and make the most of the bustle of Spring. Diotima Mantinea has over 50 years of astrology experience, and is the recent co-author of Aries Witch, part of the Witch's Sun Sign series. Connect with her at uraniaswell.com Access BONUS EPISODES of the Magick Kitchen Podcast + get several monthly rituals, meditations, and exclusive videos by joining at the Initiate tier or higher in Elyse's Magical Living Community. Start your free trial here: patreon.com/elysewellesJoin the newsletter: seekingnumina.comView courses here: patreon.com/elysewelles/shopJoin Leandra in The Rebel Mystic Community for LIVE monthly rituals, group mentoring, and more. In this community, Leandra shares her decades of knowledge and experience in a safe and inviting space. Get inspired today! Learn more HERE.Connect with Leandra and Elyse in the Magick Kitchen Pantry: a free and paid community where you're invited to a library of Table Talk bonus episodes with us! Join through either of our private communities: The Rebel Mystic by Leandra Witchwood and Magickal Living with Elyse Welles. Follow Elyse @seekingnumina on Instagram and Facebook, and sign up for her newsletter, read her articles, and view her tours and retreats to Greece at seekingnumina.com. Follow Leandra @leandrawitchwood on Instagram, Facebook, and TikTok and find her blog and books at leandrawitchwood.com.Leave us a voicemail for a chance to be featured on an upcoming episode! https://www.speakpipe.com/TheMagickKitchenPodcast

Designer Rachel Scott (of the brand Diotima) joins Vogue's Naomi Elizée to discuss the inspiration behind her brand, why she learned to crochet, and navigating her sexuality in Jamaica. 

Throughout the history of philosophy, women have been active, yet markedly absent from much of the scholarship. If you go into a book store or do a google search for the greates philosohers, you would most likely see one or two women, at most on any given list. How can those two things coexist together? In Ancient Greece and Rome, a few women were revered as philosophical teachers. Plato occasionally included women in his famous dialogues. In Alexandria, Egypt, daughters of scholars were educated, and one rose to prominence through her public lectures. What did these women write about? Join us today as we discuss these philosopher queens and their contributions to philosophy.Sign up for our newsletter here! Open Door Philosophy NewsletterContact us via email at contact@opendoorphilosophy.com Open Door Philosophy on Instagram @opendoorphilosophyOpen Door Philosophy website at opendoorphilosophy.com

Neste podcast: Clóvis de Barros Filho fala sobre o pensamento da sacerdotisa Diotima, apresentado na obra “O Banquete”, de Platão.

V delu Simpozij, neskončni hvalnici ljubezni, Sokrat gostom na večerji razkrije skrivne nauke svečenice Diotime o pravi naravi Erosa. Po njenem prepričanju je bistvo ljubezni v dviganju od čutnega k duhovnim sferam – življenje je tako nekakšna lestev, pri čemer vsaka nadaljnja stopnička predstavlja višjo in bolj poduhovljeno raven ljubezni. Na prvi, torej najnižji stopnji je ljubezen do telesa in zunanje lepote: ta temelji na fizični privlačnosti in strasteh, zanjo pa je značilno, da je nujno omejena in kratkotrajna. Posameznik se namreč v mladosti najprej zagleda v lepo telo svojega ljubljenega, pri tem pa mora spoznati, da je lepota »v vseh telesih ena in ista. Ko bo to uvidel, mora postati zaljubljenec v vsa lepa telesa in popustiti pri vneti ljubezni do enega,« pojasni Diotima. Drugo stopnico predstavlja ljubezen do posameznika, natančneje do lepote v duši: filozof mora priti do spoznanja, »da je lepota v dušah dragocenejša od lepote v telesu, tako da mu bo zadostoval tudi nekdo, ki ima dobro dušo, čeprav ni lep.« Na tej ravni ljubezen preseže telesne užitke in se preobrazi v čustveno povezavo med ljubimcem in ljubljenim. Tretja stopnja je vezana na ljubezen do človeških dejavnosti in zakonov. Na tej stopnji posameznik spozna, da niso lepa samo telesa in duše, ampak tudi stvari in dejanja – tako je prisiljen »uzreti in opazovati tudi lepoto v opravilih in zakonih ter videti to, da je vsa lepota sorodna s seboj.« Na naslednji stopnji se filozof osredotoča na razumevanje večnih resnic in idej, ki presegajo posameznika, ter občuti ljubezen do lepote spoznanj in znanja. »Lepemu ne bo služil več v eni podobi, kot služabnik, … temveč se bo obrnil proti širokemu oceanu Lepega, motril ga bo ter tako porodil mnoge lepe in veličastne besede in razmisleke,« zatrdi svečenica. Vrh stopnic Erosa pa je videnje Lépega in ljubezen do te Lepote, ki jo najdemo v svetu idej. Ta stopnja, ki jo je seveda najtežje doseči in se pokaže le najbolj prodornim mislecem, presega fizične omejitve in posameznika združuje z večno resnico in božanskim principom. To pa je po Diotiminem prepričanju tudi končni cilj lestvice – da posameznik uvidi, kako se to Lépo čudovito udejanja na mnogotere različne načine tako v fizičnem kot v duhovnem svetu. Dragi bralec, na kateri stopnji te lestvice si pa ti?

Hace cien años, el 29 de enero de 1924 nacía en Venecia el compositor Luigi Nono, uno de los compositores italianos con mayor importancia en la música contemporánea. La semana pasada recordábamos su fuerte compromiso con la sociedad del siglo XX a través de su música. Hoy seguimos recorriendo su historia, su pensamiento y su música a través de sus últimas obras. Las últimas obras de Nono son una invitación a la escucha, al despertar de nuestros oídos, abriéndonos a las múltiples posibilidades que ofrece esta ventana sonora al mundo. Se trata de obras que recogen múltiples ecos, resonancias, pulsaciones, silencios, sonidos que flotan y se mueven sin rumbo en el espacio, entre el silencio y el ruido desgarrador. Escucharemos sus obras “Hay que caminar soñando" (1989) “Prometeo tragedia de la escucha “(1984) y su cuarteto de cuerda Fragmente-Stille, an Diotima (1979-80)Escuchar audio

Man hat Luigi Nono damals, 1980, vorgeworfen, er ziehe sich mit diesem Werk vom Politischen zurück, schon nur der klassischen Besetzung wegen. Aber auch, weil das Streichquartett nicht zur Revolution, sondern zur Reflexion auffordert.  Es verlässt den Bereich des Leisen selten, besteht aus einem Netz von Klanginseln, die aus der Stille auftauchen. Eine Hörschule - der Komponist selbst meinte dazu: «Das Ohr aufwecken, die Augen, das menschliche Denken, die Intelligenz, die Exteriorisierung eines Maximums von Interiorisierung. Das ist heute das Entscheidende.».  Gäste von Annelis Berger sind der Musikjournalist Thomas Meyer und der Komponist Clemens Gadenstätter. Vor 100 Jahren, am 29. Januar 1924, wurde Luigi Nono, einer der wichtigsten Komponisten des 20. Jahrhunderts, in Venedig geboren. Aus diesem Anlass wird diese Sendung noch einmal ausgestrahlt. Erstausstrahlung: 06.05.2019

This episode, we're taking you behind the scenes in the glitzy world of the CFDA awards, while also looking ahead to the theme for 2024's Met Gala. We pick apart the fashion impact of Nicki Minaj's recent Vogue cover, where she opens up about motherhood, body image, and the evolution of her style. We also shine a spotlight on the undeniable influence of black creatives in the style and design narrative. We'll explore the crucial aspect of the delicate balance when incorporating elements from other cultures into fashion. We are highlighting Diotimas CFDA award and the rise of  afro Caribbean designers. The conversation gets even richer as we discuss the mainstream adoption of African and Caribbean culture and the need for comprehensive research and representation in the collections of major fashion houses. Like, subscribe and be on the look out for a new episode every week!Credit and special thanks goes to:Produced by: Aziza Duniani @woman_BusinessMusic supervisor: Chic loren @chicloren_Music by: Gavin Williams @thegavin1

Incontro con Matteo Saudino. Presenta Matteo Iseppi Sofia Expess è un bus speciale spinto dalla curiosità e non dal gasolio, guidato da Diotima, una filosofa greca molto poco antica in jeans e scarpe da ginnastica. La meta del viaggio? L'antica Grecia, per conoscere i filosofi e rendersi conto che la filosofia può essere... molto movimentata! Da un prof appassionato e divulgatore appassionante, un racconto per riflettere sulla felicità e su come ascoltare le voci dei pensatori del passato ci possa aiutare a comprendere il presente e il futuro. Edizione 2023 https://www.pordenonelegge.it/

Platonov Simpozij je čudovita hvalnica ljubezni: zbrani gostje se namreč odločijo, da se ne bodo vdali pijančevanju in spolnosti, kot se je navadno dogajalo na takih srečanjih, pač pa bodo namesto tega poskušali odkriti pravo naravo ljubezni. Vsak gost ji tako izreče hvalnico in poskuša prikazati svoje pojmovanje te božanske sile, Erosa. Končno pride na vrsto tudi Sokrat, ki zbranim v njihovo veliko začudenje pove, da se do te resnice pravzaprav ni dokopal sam, pač pa ga je v te misterije uvedla svečenica Diotima: povedala mu je, da je Eros mogočno božanstvo, ki se giblje vmes med smrtnim in nesmrtnim svetom – »vsako božansko bitje je namreč nekaj vmesnega med bogom in umrljivim«. Naloga ljubezni, ki ima to dvojno naravo pa je, »da razlaga in prenaša bogovom človeške stvari in ljudem božje, namreč človeške molitve in žrtve ter božje zapovedi in povračila za žrtve. In ker biva v sredi med obojimi, izpolnjuje prepad, tako da je Vse povezano sámo s seboj. Prek njega prehaja tudi vse vedeževalstvo in duhovniška veščina v žrtvovanjih, obhajanjih misterijev, zarotitvah in vsakršnem vedeževanju in čaranju.« Ker sta bog in človek ločena, saj pripadata vsak svojemu svetu, potrebujeta posrednika, ki bi lahko povezoval oba svetova – prav to po njenem mnenju opravlja to božanstvo, »prek katerega nastaja vsako občevanje in vsak pogovor med bogovi in ljudmi, najsi so budni ali spijo«. Če človek posluša to silo, ki je v njem, in ji sledi, bo dosegel pravo modrost, kajti prav prek ljubezni se nevednost preobraža v védenje. Ker so bogovi popolna bitja, ki imajo vso modrost in živijo blaženo življenje, ne potrebujejo filozofije in razmišljanja – prav tako ne filozofirajo nevedneži, ki so samozadostni in zato ne želijo postati dobri in modri. Nasprotno pa poskušajo prav tisti ljudje, ki v sebi čutijo neko praznino, pomanjkanje, to zapolniti z razmislekom in poiskati svoje manjkajoče bistvo. Kdor bo našel to dobro in lepo, ki ga išče, bo dosegel stanje največje sreče in blaženosti. Taka pa je tudi narava boga ljubezni: »Eros pa je ljubezen do lepega, tako da je Eros nujno filozof – in ker je filozof, je nujno vmes med modrecem in nevednim.« Eros ima zato prav posebno nalogo, saj nas usmerja od nemira, strahu, duševne pretresenosti in navsezadnje čustvene praznine k našemu poslanstvu, pravemu jazu in občutju izpopolnjenosti, ki se nam lahko pokaže le v stanju miru. Duševni mir nastopi takrat, ko naša duša ne niha ne v eno ne v drugo smer, ampak je v popolnem ravnotežju – takrat lahko začuti izobilje ljubezni, ki je bilo od vselej v njej, in ga z dejanji povnanji v materialnem svetu. S tem premislekom nas Platon poziva, naj raziskujemo sami sebe, ljubezen pa nam bo pomagala doseči spoznanje o božjem, ki je navsezadnje del našega resničnega bistva.

Es el día de su comunión. Más allá de los nervios propios de quien va a vivir un evento esperado, ella está ansiosa por repartir las estampitas y recibir a cambio las monedas de recompensa. La ansiedad tiene justificación: desea comprarse una muñeca y es carísima. Ahora cuenta peso a peso. Ahora ve cómo los grandes la merodean. Ahora esconde la plata. Ahora sueña y todavía el deseo no está hecho añicos. Este cuento de Vanesa Gómez forma parte de la antología Los que esperan, editado en 2023 por el sello Diotima. +++++++++++++++++++++++++++ 📚 Qué es POR QUÉ LEER Por qué leer es un proyecto multiplataforma que promueve el placer por la lectura. La idea es contagiar las ganas de leer mediante recomendaciones, reseñas y debates. ¡Cada vez somos más! 📚 CECILIA BONA Soy periodista, productora y creadora de contenidos. Trabajé en radios como MITRE, VORTERIX y CLUB OCTUBRE. Amo leer desde pequeña, incentivada especialmente por mi mamá. En Por qué leer confluyen muchas de mis pasiones -la radio, la edición de video, la comunicación- y por eso digo que está hecho con muchísimo amor. 🎧🎙 Editó este episodio: DANY FERNÁNDEZ para Activando producciones Sus redes: https://www.instagram.com/danyrap.f/ https://www.instagram.com/activandoproducciones.proyecto/ ++++++++++++++++++++++++++++++++++ 💰 ¿Te gustaría patrocinar POR QUÉ LEER? 📙 ALIAS BANCARIO: porqueleerok 📙 PATREON: http://bit.ly/patreonporqueleerok 📙 ALIAS MERCADO PAGO: porqueleerok 📙 PayPal: https://paypal.me/porqueleerok 💰 SUSCRIBITE A LAS MEMBRESÍAS MENSUALES Y APOYÁ EL PROYECTO $500: https://bit.ly/xqlmembresia500 $1000: https://bit.ly/xqlmembresia1000 $2000: https://bit.ly/xqlmembresia2000 $3000: https://bit.ly/xqlmembresia3000 $4000: https://bit.ly/xqlmembresia4000 $5000: https://bit.ly/xqlmembresia5000 ¡Gracias por todo!

Wanda Tommasi"Vivere Dio qui e ora"La sapienza mistica di autrici del nostro tempoPrefazione di Antonietta PotenteEdizioni Paolinehttps://paoline.itUn volume che rende accessibile la sapienza mistica di alcune autrici del nostro tempo: Etty Hillesum, Simone Weil, Cristina Campo, Adrienne von Speyr, Madeleine Delbrêl e Antonella Lumini.Wanda Tommasi, già docente di Filosofia all'Università di Verona, fa parte della comunità filosofica femminile “Diotima”, con cui ha elaborato il pensiero della differenza sessuale. La sua ricerca e molte delle sue pubblicazioni privilegiano filosofe e scrittrici contemporanee e le pratiche e le teorie del movimento delle donne.Nella sua nuova fatica editoriale, Vivere Dio qui e ora, si pone l'obiettivo di rendere accessibile a tutti la sapienza mistica di alcune autrici del nostro tempo. In un'epoca come questa, segnata da ansia e preoccupazione per i danni inflitti al nostro pianeta, chi vive con partecipazione e consapevolezza ha bisogno di volgere lo sguardo ai raggi di luce della mistica. E, in particolare dell'esperienza mistica femminile, in grado di parlare a tutti coloro che sono alla ricerca di una forma libera di spiritualità, al di là di qualsiasi fede religiosa. Le autrici presentate dalla Tommasi nel libro invitano a coltivare un punto di silenzio e di quiete nel profondo dell'anima, a far crescere in ciascuno quel seme infinitamente piccolo che tende nonostante tutto al bene, a volgere lo sguardo a un Dio materno e misericordioso che cerca sempre il consenso delle creature, a custodire la fiducia che, benché vi sia molto male nel mondo, esso non avrà l'ultima parola.Il libro è arricchito dalla prefazione di Antonietta Potente. Che scrive: «A chi pensa che l'esperienza mistica sia confinata nella storia medievale, il libro che ospita questa mia prefazione dirà che non è vero. La storia è impregnata di quel mistero che molte donne riconoscono e seguono, tra meraviglia e amore, perché anche per loro le tenebre sono diventate come luce».IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.itQuesto show fa parte del network Spreaker Prime. Se sei interessato a fare pubblicità in questo podcast, contattaci su https://www.spreaker.com/show/1487855/advertisement

This episode wraps up my thoughts on Diotima's ladder of love and digs into how to utilize Venus retrograde for your own purposes. --- Support this podcast: https://podcasters.spotify.com/pod/show/bodypositivegoddess/support

Welcome to an all new episode of The Witching Hour with good witch Patti Negri. This week Patti welcomes witch and astrologer Diotima Mantineia and you're going to get the BEST intro to astrology ever! Diotima Mantineia is a witch and has been a professional astrologer and tarot reader for more than thirty years. Her new book Aries Witch is out and she's here to talk Witchcraft to celebrate your fierce & fiery self. All that plus Where's Patti, The Willow Report and an all new magick lesson. Stay cool on these hot days and enjoy this all new episode.  #arieswitch #witchinghour #PattiNegri #astrology #Magick 

In S2E3 of the podcast, I sit down with Astrologer and author Diotima Mantineia. Join us as we discuss both our shared roots and current region of residence, astrology in an age of materialism, magic, gardening, teaching and forecasting the road ahead! Urania's Well Astrology (Diotima): https://www.uraniaswell.com/ Patreon: http://patreon.com/arcanvm Follow on IG: @a.r.c.a.n.v.m Contact: arcanvvm@gmail.com --- Support this podcast: https://podcasters.spotify.com/pod/show/arcanvm/support

Speeches on love, first by Aristophanes, then Agathon, followed by Socrates who relates the wisdom of Diotima, lead us to wonder whether love is, as Diotima says, the mortal human's search for the immortality of the universe. On May 14, 2023, members of the Toronto, Calgary, and Chicago Philosophy Meetup groups gathered to piece together the grains of truth from the first six speakers in the symposium, or drinking party, attended by hungover Athenians. In our discussion, we agreed that love is expressed not only between humans, but by philosophers who are, by definition, lovers of wisdom. Some fascinating perspectives on love, and love's purpose, emerged. Our dialogue spoke to themes that touch on an eternal equality of division between one soul and another, and the fluid motion of all souls among the one. Perhaps, as Diotima observed, we are all pregnant and looking to give birth in beauty - whether the birth is that of another human, or the inception of an enduring memory of a great human craft. As one member observed, the childless da Vinci gave birth to a beautiful memory that grows stronger in time - and in this great discussion, some memorable observations were made on love, the thing we all want more of.

La Filosofía y las mujeres son una combinación poco usual dentro de la historia del pensamiento. Tenemos grandes pensadoras desde una Diotima, quien habla por boca de un filósofo, o de aquellas como Safo o una Hildergarda de Bingen y una Sor Juana que lograron dejar sus pensamientos escritos… pero claramente hay un desequilibro sistémico La publicación de libros de filosofía escritos por mujeres son los menos, y de filósofas sobre el pensamiento de otras filósofas, aún más escasos. “María Zambrano. Los tiempos de la democracia” de Pamela Soto García (Herder, 2023) es un trabajo que analiza la obra de la gran filósofa española desde una perspectiva crítica respecto de la democracia. Pamela Soto es doctora en Filosofía e investigadora y coordinadora del Área de Desarrollo y Transferencia del Centro de Investigación para la Educación Inclusiva de Chile, de la Universidad Católica de Valparaíso. El empeño de la académica Pamela Soto García es desde el punto de vista emocional visibilizar a mujeres marginadas del currículum formativo de esta disciplina. Desde el punto de vista intelectual se autoimpone “el desafío de incorporar a las mujeres en mi trabajo y en bibliografías”, dice. La académica es parte de la Red de Filósofas Feministas, “un colectivo que nació en nació en 2021 y que busca una sociedad más justa y democrática. Su antecedente es el de Filósofas en contexto”, explica. Pamela es también parte de la directiva de la Asociación Chilena de Filosofía, que prepara un gran encuentro en noviembre de 2023, y sobre el cual entrega detalles en esta conversación junto a la periodista Vivian Lavín. “María Zambrano es probablemente la pensadora de habla hispana más influyente del siglo pasado. Sin embargo, a pesar de sus aportaciones fundamentales a la filosofía, sus contribuciones políticas no han recibido la atención editorial que merecen”, reza la contratapa de libro que forma parte de la Colección Rostros de la Filosofía Iberoamericana y el Caribe de la editorial Herder, que dirige el filósofo Ricardo Espinoza Lolas. Frente a la pregunta de qué es lo que ofrece el pensamiento de María Zambrano de manera tan especial que la llevó a dedicarle su atención, la autora responde que desde el año 1998, cuando comenzó a estudiarla, “me llamaba la atención que una mujer con una impronta política tan fuerte, con une exilio de más de 40 años y como filósofa política, no hablara de modelos de gobierno, sino que de las dinámicas que se dan en la sociedad”. En su estudio introductorio apunta: “Las notas de esta propuesta de lectura cruzan aspectos teóricos y políticos, que vinculan a María Zambrano a discusiones con filósofos de diversas épocas y al proceso político que va desde la organización de la Segunda República hasta la experiencia de exilio. A través de estos vectores se va articulando la particularidad de su filosofía”. Ortega y Gasset fue el maestro de la María Zambrano. Sin embargo, ella se distancia de su pensamiento político. La autora apunta: “Zambrano le reprocha su posición política porque considera que un intelectual debe ser un instrumento de lucha social y no un mero descriptor o mediador de lo que acontece”. Y es que María Zambrano fue parte de la escuela de Madrid, pero no es una repetidora de Ortega.Esto se ve en 1950, cuando discute con Ortega porque dice que el alma también construye el conocimiento que lee desde la perspectiva spinozista”. Haciendo una lectura situada de este libro, en el momento histórico que vive Chile y el proceso constituyente, este libro adquiere una lectura que se clava en lo profundo de una crisis democrática como una aguja dolorosa pero también incisiva, que nos obliga a preguntarnos sobre lo que somos y lo que hemos hecho con nuestro sistema político… y claro, también entrega las reflexiones hacia dónde dirigir las preguntas. Por lo mismo, este libro sobre el pensamiento político de María Zambrano nos invita a pensar en alternativas políticas, en la urgente construcción de democracias comunales, pensar la institucionalidad desde registros más acotados, pensar en otras formas políticas y la acción política como un deber para la filosofía porque podemos mejorar la vida de las personas”, sentencia. María Zambrano toma el ejemplo de las marchas para dar cuenta del carácter experiencial y material del tiempo desde su dimensión colectiva, que agrupan a los individuos por demandas políticas y sociales, “que marcan el tiempo común (…)Cada generación tiene su marcha, su ritmo que arrastra y uno que donde sea, porque el caso es marchar juntos, marchar con, hasta la muerte”. Los invitamos a escuchar a la autora de este esencial libro sobre María Zambrano de la filósofa chilena Pamela Soto García conversando con la autora y periodista Vivian Lavín.

On the occasion of Valentine's Day and Brittany Polat's new online course on Stoic Love, we invite you to join us as we explore what the Stoics can teach us about love. We'll talk about self-love, love of others and the world, and love of wisdom. (See chapters/timestamps below)   Email hello@kathrynkoromilas and let me know if this episode resonated. I love mail and I respond to everyone. A special Stoic Salon Podcast episode on love. We'll talk about the foundations of Stoic love, how to start loving yourself, how to show compassion and cultivate goodwill, and how to love wisdom.  Recorded on Tuesday 14th February 2023.  Speakers:  Brittany Polat is the author of Journal Like a Stoic and founder of Stoicare Kathryn Koromilas is the host of The Stoic Salon Podcast and writes the Stoic State of Mind newsletter.  Chapters/timestamps 00:00 Welcome to the Stoic Salon Podcast & musical intro 00:13 Valentine's day edition & introducing Brittany Polat 02:00 Kathryn asks Brittany, What is Love? 03:00 Falling in love / reason / what to look for when falling in love / Jane Austen & moral exemplars vs modern romantic comedy movies/novels 11:09 Create a space to reason before jumping in / how do we communicate about reasoned love in a world that values spontaneous, stormy falling in love 13:00 If we were falling in love again, Brittany suggests an approach 16:05 Wedding vows and the promises we make when we and our partners will change 20:20 Falling in love as fulfilling a need? 24:40 Alain de Botton's definition of love; generosity to partner 26:20 Brittany suggests a Stoic daily practice to deal with a partner's seemingly negative behaviour, Brittany's apple 29:20 When is the right time for a relationship to end, breaking promises / Alain de Botton's 'love is admiration for strength and also tolerance for weakness,' / Brittany adds shared values 31:45 Shakespeare's sonnet 116 "Love is not love when it alters when it alteration finds" 33:33 Do we 'bear love to the end of doom?' Do we stay or go? 39:00 Another tip for enduring love and the ups and downs - humour 40:00 We can't control if others love us but we can love 41:55 Self-examination in a loving relationship 42:00 Virtue, not a moral duty to love but it's a potential we can cultivate  46:30 Sam Harris Waking Up app - meta meditation, thinking about a person as a child 47:30 Brittany's Stoic Love course 51:50 Pragma, love of duty and reason 54:10 Falling in love with yourself? Self-love always, not contingent on external things, scope for being proud of self for flourishing 56:45 Plato's Symposium and Diotima's love ladder with beauty and truth at the top of the ladder/ what's the ultimate Stoic love? 59:46 Brittany's Stoic Valentine's Day card message

Diotima's ladder or love tells us that ALL BODIES are BEAUTIFUL BODIES. --- Support this podcast: https://anchor.fm/bodypositivegoddess/support

UNLOCK THE MAGIC OF YOUR SUN SIGN  (From The Witch's Sun Sign Series #1) Boost your magical practice and personal development with the power of your Aries sun sign. Ivo Dominguez Jr. and Diotima Mantineia share what strengths and weaknesses your sign brings to both witchcraft and everyday life. You'll learn how to best connect with Aries energy, cleanse and shield yourself, tailor-fit correspondences to your sign, and more. Featuring recipes and exercises, as well as stories and spells from Aries contributors, including Cat Castells, Jack Chanek, Danielle Blackwood, Lilith Dorsey, and Crow Walker, this book deepens your understanding of yourself as a witch. Explore your moon and rising sign traits, discover what crystals and plants are linked to Aries, perform a ritual to meet the spirit of your sign, and use self-care practices to recover from burnout. Encouraging and informative, this entry in the Witch's Sun Sign Series helps you fully embrace your fierce, fiery, and phenomenal self. Diotima Mantineia (Asheville, NC) is a practicing witch and has been a professional astrologer and tarot reader for more than twenty-five years. She writes for Witches & Pagans and teaches widely. Her passion for science led her to a degree in soil and crop science as well as graduate work in the field.   http://www.uraniaswell.com Ivo Dominguez Jr. (Southern Delaware) has been active in Wicca and the Pagan community since 1978 and has been teaching since 1982. He was a founding member of Keepers of the Holly Chalice and he currently serves as an elder of the Assembly of the Sacred Wheel. http://ivodominguezjr.com/

Conversation starts @ 5:47 Hermes Trismegistus was believed to be one of the wise men of his time, and a study of his texts reveals, not a general philosophy, but a spiritual path for initiates who seek to achieve gnosis by direct acquaintance of the true nature of reality as we experience it. Dr. Wouter Hanegraaff begins this analysis by guiding us into the four-core dimension of his book, Hermeticism, spirituality, historical imagination, and altered states of knowledge. All of this knowledge circulated through small groups of people beginning in the first century A.D. Wouter explains how he landed a position as The University of Amsterdam chair of Hermeticism, and then began to “map” the field of esoterism, the two poles of his academic interests are Hermeticism and esotericism. We discuss the nature of esotericism, rejected forms of knowledge, monotheism and exclusion, the shadow of the collective, Isaac Newton's heresy, Western exclusion, nonduality, the experiential nature of spiritual practice, Diotima - the female visionary who taught Socrates, drugs in the ancient world, The East and the irrational, academic ideological orientation to Greek as rational, misunderstanding and misinterpretation of antiquity, gender, the spiritual nature of rebirth, life and death, immortality and “The Flip,” shoutout to Miles Neale and Jeff Kripal, music and the cosmos, tones and chanting, initiation, apprenticeship, magic, therapy, and more. Bio: Wouter J. Hanegraaff is Professor of History of Hermetic Philosophy and Related Currents at the University of Amsterdam, the Netherlands, a member of the Royal Dutch Academy of Arts and Sciences, as well as past President and now honorary member of the European Society for the Study of Western Esotericism. Alongside numerous articles, he is the author of New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought (Leiden 1996/Albany 1998); Lodovico Lazzarelli (1447-1500): The Hermetic Writings and Related Documents (Tempe 2005; with Ruud M. Bouthoorn); Swedenborg, Oetinger, Kant: Three Perspectives on the Secrets of Heaven (West Chester 2007); Esotericism and the Academy: Rejected Knowledge in Western Culture (Cambridge 2012); and Western Esotericism: A Guide for the Perplexed (London 2013). He has (co)edited eight collective volumes, including the 1200-page Dictionary of Gnosis and Western Esotericism (Leiden 2005) and Hidden Intercourse: Eros and Sexuality in the History of Western Esotericism (New York 2011; with Jeffrey J. Kripal). His most recent monograph Hermetic Spirituality and the Historical Imagination: Altered States of Knowledge in Late Antiquity is forthcoming with Cambridge University Press in 2022. His current projects are focused on the history of consciousness in German Idealism and Romanticism, and the role of the imagination in Western culture. https://www.wouterjhanegraaff.net Website for The Sacred Speaks: http://www.thesacredspeaks.com WATCH: YouTube for The Sacred Speaks https://www.youtube.com/channel/UCOAuksnpfht1udHWUVEO7Rg Instagram: https://www.instagram.com/thesacredspeaks/ @thesacredspeaks Twitter: https://twitter.com/thesacredspeaks Facebook: https://www.facebook.com/thesacredspeaks/ Brought to you by: https://www.thecenterforhas.com Theme music provided by: http://www.modernnationsmusic.com

Sam Harris raised the question of the location of heaven, not least in the space age, when "up there" is not straightforwardly a good answer.Jonathan Pageau responded eloquently, noting that up is, of course, an analogy that might guide us towards the way in which earth and heaven are different dimensions of participation in divine reality. The ancients knew earth and heaven phenomenologically rather than just physically.Here, I offer a different conception again, that I think is useful now - taking a lead from Jesus's remarks that the kingdom is within, that praying is best done in secret, and that withdrawal and reflection are key to discerning the divine, heavenly presence.I consider how the Platonic notion of ascent, from The Symposium, is actually an mistaken gloss on what Diotima actually explains to Socrates. Love's path to Beauty is, in fact, one of subtly, awakening and understanding.And then I consider Dante's journey through the planetary spheres in Paradiso. Again, whilst metaphors of movement are present, the dynamic that Dante tracks is one of perception: the more he understands of the divine light within himself, the more he understands and knows how he is closer to heaven than he ever suspected.

祭司狄奧提瑪（Diotima）有睇法

It feels absolutely bonkers out there right now, for a lack of a better description. I've been profoundly impacted - yet unsurprised - by the leaked Roe decision, Ukraine's pain, the Uvalde shooting, continued racism, the extreme temperatures in India on a global scale, while also being thrown around by rising prices, houselessness and housing crunches, and an alarming rise in health issues on a local level. Of course, this is after years of unrest preceding these issues. I knew I needed a reset in my own thinking, because what we've been doing isn't working and it feels like we're sinking. It was time to talk about a path forward. So I brought onto the podcast some good friends and smart as hell women, who are leading in their respective fields to bring the issues women are facing to the forefront. They include Prosperity & Business Coach Jen Aly, Astrologer Diotima Mantineia, and Masculine Feminine Coach Sarah Poet to chat about the issues global and personal issues that so many women are facing right now, and what the path forward might look like. We get into lots of juicy stuff, including: -Sovereignty and boundaries -The power of cycles in your daily, weekly, and monthly lives, particularly when it comes to harnessing energy -The places we as women need to step up, and appreciating what women in recent history have done to get us here -Recognizing internalized misogyny -Climate change as the single biggest issue that will impact everyone on the planet And lots more! I'll tell you that I came out of this discussion energized for what is ahead. And I know you'll get some good, concrete steps from the discussion on how to focus and move forward in creating a better, more just world for all. Guest Bios: Jen Aly is a dedicated creative & coach who supports creative and holistic entrepreneurs to create thriving businesses. She teaches prosperity mindset, marketing, sales, and financial tools in ways that are soul-aligned, practical, intuitive, and fun. Her TEDx talk, "Harness Creativity as your Greatest Business Asset" was among the 10% of TEDx talks chosen for TED.com. Find her at her website. Diotima Mantineia is a professional astrologer, and the author of “Touch the Earth, Kiss the Sky: Allowing the Rational Mind to Welcome Magic and Spirituality”. You can find her online at her website. Sarah Poet is a truth seeker, a soul traveler, a former school creator turned feminine/masculine integration expert, and, as it turns out, a medicine woman for modern times. To this end, Sarah is a teacher, couples coach and Sacred Union activator, energy medicine practitioner, mentor, speaker, spiritual counselor, systems analyst, and new-paradigm leadership coach and business consultant. You can find the Sacred Remembering Podcast and Sarah's TEDx on the masculine & feminine within each person at her website.

Synopsis Following the successful premiere of his First Symphony in 1876, the New England composer John Knowles Paine finished a Second, which he gave a German subtitle: “Im Fruehling” or “In Springtime.” In 19th century America, “serious” music meant German music, and “serious” musicians like Paine all studied in Germany. Returning home, Paine became the first native-born American to win acceptance as a symphonic composer, and, accepting a teaching post at Harvard, became that school's first professor of music. On today's date in 1880, when Paine's “Spring” Symphony was premiered at Sanders Theater, the normally staid Bostonians went nuts. One critic who was present, recalled that “ladies waved their handkerchiefs, men shouted in approbation, and the highly respected John S. Dwight, arbiter in Boston of music criticism, stood in his seat frantically opening and shutting his umbrella as an expression of uncontrollable enthusiasm.” Paine's music remained tremendously popular in his own day. In 1883 George Henschel, then the conductor of the Boston Symphony, was sent the following poetic suggestion about his programming: Let no more Wagner themes thy bill enhance And give the native workers just one chance. Don't give that Dvorák symphony a-gain; If you would give us joy, oh give us Paine! Music Played in Today's Program John Knowles Paine (1839 - 1906) — Symphony No. 2 (New York Philharmonic; Zubin Mehta, cond.) New World 350 On This Day Births 1839 - American composer and organist Dudley Buck, in Hartford, Conn.; 1844 - Spanish composer and violinist Pablo de Sarasate, in Pamplona; 1892 - French composer Arthur Honegger, in Le Harve; 1903 - American composer and jazz cornetist Bix Beiderbecke, in Davenport, Iowa; Deaths 1832 - Italian-born composer Muzio Clementi, age 80, in Evesham, England; 1870 - Czech-born composer and pianist Ignaz Moscheles, age 75, in Leipzig; 1910 - German composer Carl Reinecke, age 85, in Leipzig; 1991 - American composer Elie Siegmeister, age 82, in Manhasset, N.Y.; Premieres 1785 - Mozart: Piano Concerto No. 21 in C, K. 467, at the Burgtheater in Vienna, with the composer as soloist; 1837 - Mercadante: opera "Il Giuramento" (The Oath), in Milan; 1875 - Goldmark: opera "Die Königin von Saba" (The Queen of Sheba), in Vienna at the Court Opera (Hofoper); 1877 - Borodin: Symphony No. 2, in St. Petersburg, by the Russian Musical Society, Eduard Nápravik conducting (Julian date: Feb. 26); 1880 - Paine: Symphony No. 2 ("Spring"), at Sanders Theater in Boston, by the Boston Philharmonic, Bernard Listermann conducting; The following day, the orchestra of the Harvard Musical Association performed the same work downtown at Boston's Musical Hall, with Carl Zerrahn conducting; 1888 - Franck: symphonic poem "Pysché," in Paris; 1912 - Gliere: Symphony No. 3 ("Ilya Murometz") in Moscow (Gregorian date: Mar. 23); 1916 - Granados: "Intermezzo & Epilogue," from "Goyescas," by the Philadelphia Orchestra, Leopold Stokowski conducting; 1922 - Loeffler: "Irish Fantasies" (Nos. 2, 3 & 5 only) for voice and orchestra, by the Boston Symphony, with Pierre Monteux conducting and tenor John McCormack the soloist; 1932 - Wallingford Riegger: "Dichotomy" for orchestra, in Berlin; 1952 - David Diamond: Quintet for clarinet and strings, at Town Hall in New York City, by clarinetist David Oppenheim, Nathan Gordon and Lillian Fuchs (violins), and Aaron Twerdowsky and Bernard Greenhouse (cellos); 1963 - Henze: opera "Il re cervo" (The Stag King), in Kassel at the Staatstheater; This is the 2nd version of Henze's opera "König Hirsch" which was first staged in an abridged version in Berlin on September 24, 1956; The complete original version of the opera was eventually staged in Stuttgart on May 7, 1985; 1964 - John Harbison: "Sinfonia," in Cambridge, Mass., with violinist Rose Mary Harbison and the Bach Society Orchestra of Harvard, Gregory Biss conducting; 1977 - John Harbison: "Diotima" for orchestra, in Boston, with the Boston Symphony, Joseph Silverstein conducting; Others 1937 - Frank Capra's film "The Lost Horizon" opens at the Four Stars Theater in Los Angeles, featuring a classic film score composed by Dmitri Tiomkin (and conducted by Max Steiner). Links and Resources On John Knowles Paine More on Paine at Harvard

Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth - Fyodor Dostoevsky (Crime and Punishment) In this episode we continue our discussion as the second part, in a two part series, of Plato's Symposium. As we mentioned in the first part, the Symposium consists of a gathering of people, including Socrates in this instance, who took turns giving speeches devoted to the God of Love, Eros. Each person would go around giving their own take on what they believe love is and how that relates to the God of Love, with each similar, but importantly different from the speech before it. Like the first part, we discuss issues of love, sexuality, cultural influence on love, and even Socrates' practice of standing meditation. After speaking about Alciabiades and Socrates, and their relationship from the battlefield to the moment the symposium was taking place, we also talk briefly about Diotima and her role in Plato's Symposium and of Plato's philosophy more generally. Always feel free to let us know what you think, or if you have any episode requests. We would love to hear from you! Thank you for listening and we'll see you next time as we search for truth on the road that never ends!

The staredown on Russia's border with Ukraine - The story gets the Cold War treatment and needs an update.Contributors:Olga Tokariuk - Journalist & CEPA non-resident fellowMax Seddon - Moscow bureau chief, Financial TimesTerrell Starr - Host, Black Diplomats podcast & nonresident senior fellow, Eurasia Center, Atlantic CouncilEkaterina Kotrikadze - News director, TV RainOn our radar:Emmanuel Macron and his rival, Eric Zemmour, have messages for the French media ahead of the 2022 presidential elections.Greece's femicide epidemic and sexism in the mediaIn Greece, the growing issue of femicide and the patriarchal problem news organisations need to get past.Contributors:Christina Galanopoulou - Head of social media, LiFO magazineZina Koutselini - TV host, Star ChannelAnastasia Giamali - Journalist, Kontra ChannelNatassa Kefallinou - Head of communications, Diotima

Diotima Mantineia chats with us in episode 11 of the Maverick Podcast.  A fascinating maverick, she talks to us about her beginnings in astrology, her scientific studies, Wicca and what magic means to her, consciousness, and our personal ability and responsibility to co-create our physical realities.   A professional astrologer and tarot reader for almost thirty years, Diotima is the author of Touch the Earth, Kiss the Sky: Allowing the Rational Mind to Welcome Magic and Spirituality. Her passion for science led to a degree in crop and soil science as well as graduate work in the field. She has broad, multicultural training in various styles of magic and shamanism. Her spiritual path is rooted in the Western Mystery Traditions, the principles of Yoga, and a profound connection with the natural world.

Information to contact our guest below! We will be discussing will be of the unspoken impact of female philosophers and philosophers of color. Today there is a lack of female representation in classical philosophy. The contributions of philosophers, thinkers, and innovators of color seldom are included in modern day discourse. Learn about the female Pharaoh Hatshepsut, the African philosopher Zera Yacob, known as the African Descartes writing Enlightenment era ideas before western philosophy. We discuss influential women in philosophy such as Diotima of Mantinea, Hypatia of Alexandrea, and Héloïse d'Argenteuil. Guests website: XiaDolor.com and TheSuperiorityComplexxx.com Our guest is Mxstress X is a Dominatrix, Exotic Trustee, Evil Genius, and Ego Assassin who has an insatiable bloodlust for knowledge and mental exploration. She is an artist, entrepreneur, philanthropist, and kink educator. She works as consultant, but prefers the term mental mercenary, offering her knowledge of various topics to those brave enough to pay the price to expand the horizons of their mind. She's also an activist, community organizer, event planner, creative director, and fetish model, among many other things it would be your utmost pleasure (or pain) to experience. She is currently raising hell and working on projects in the fields of sex tech, crypto art, and research and development, and welcomes all correspondence and cash from potential investors and acolytes to her cause. --- Support this podcast: https://podcasters.spotify.com/pod/show/thetorturedorator/support

In this episode, I talk all about Ancient Greek philosopher and prophetess Diotima of Mantinea, and the ideas she presents in Plato's 'Symposium'. Enjoy!