Podcasts about Torah

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, Parashat Vayeshev, coming from Genesis, the story of Joseph, and the coming Hebrew holiday of Hanukkah.See omnystudio.com/listener for privacy information.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Does a person smuggling in drugs have a Din of a Rodef? Can you report someone who's trying to sell drugs in the community? What to be aware of when someone asks you to take a package? What causes suicide in our community? How common is it? with Dayan Chaim Yosef Dovid Weiss  – Satmar Dayan of Antwerp – 29:56 with Rabbi Moshe Taub – Rov of Young Israel of Holliswood, Rabbinic Editor of Ami – 52:28 with Tzvi Gluck – Founder of Amudim – 1:06:17 מראי מקומות   

Hanukkah is here! Lex Rofeberg, Lexi Kohanski, and Liana Wertman (the latter two from our friends at The Torah Studio) kick off the 2025 edition of ApocryFest: Hanukkah Unbound and Un-Canonized -- a 4-part mini-series of Judaism Unbound. They ask why texts of the apocrypha are worth exploring, why it's worth doing so on Hanukkah in particular, explore some beloved apocryphal faves (Judith and Maccabees) along with introducing a few texts (Genesis Apocryphon and 4 Ezra) which will get bonus episodes of their own once Hanukkah begins.You can sign up for ApocryFest 2025 by heading to www.JudaismUnbound.com/apocryfest. Do so, and we'll send you all sorts of cool Apocryphal stuff, during Hanukkah, to help enrich your experience of this holiday! And you can register for The Hanukkah Apocrypha Extravaganza on December 21st, via this link!For all of our episodes from past years' ApocryFests, click here.Head to JudaismUnbound.com/classes to check out our up upcoming 3-week mini-courses in the UnYeshiva! This time around we are offering The Torah of Kink, Hasidism and Neo-Hasidism, Queering Kedusha (Holiness), and Brit Milah Unbound: Exploring Circumcision!

Cycles of Growth

Get deep with Rabbi Yossi Madvig of Oswego, New York … And catch up on our latest news podcasts. Israel Daily News website: ⁠⁠⁠⁠https://israeldailynews.org⁠⁠⁠⁠YOUTUBE: ⁠⁠⁠⁠https://youtube.com/@israeldailynews?si=UFQjC_iuL13V7tyQ⁠⁠⁠⁠Israel Daily News Patreon: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠⁠⁠⁠⁠ https://linktr.ee/israeldailynews⁠

In this week's shiur, we explore one of the most electrifying themes in Torah: the power of yearning.From Yaakov Avinu's inability to be comforted over Yosef, to Rebbe Nachman's legendary teaching of “Never give up hope,” we uncover the spiritual DNA inside every Jew — the part of us that's still a na'ar, still searching, still asking, still alive.Yosef HaTzaddik is called a “na'ar” because he tapped into that inner childlike curiosity — the part of us that refuses to settle, that refuses to stop seeking Hashem. Deep down, Yaakov knew Yosef was alive, because deep down we all know: 

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Closing our journey through the Living Steps we explored the principles of all the 12 steps and how they are  expressions of the fundamental foundations of Pnimius HaTorah and Chassidus.Closing out step 12 and this year long series, Menachem explores how the 12 steps inform living a spiritual life in all facets, a concept that is quite obviously reflected in the inner teachings of Torah. Website: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

The Gemara makes one final attempt to answer the question of whether the airspace of the altar can sanctify disqualified items just as the altar does. The attempt is rejected. The Mishna teaches that liquid sacred vessels sanctify liquids, and vessels used for dry ingredients sanctify dry items. Liquid vessels cannot sanctify dry items, nor vice versa. If sacred vessels are punctured, they only sanctify if they can still perform their original function and remain whole. All sanctification occurs only within the Azara. Shmuel limits the first ruling of the Mishna to measuring utensils, but bowls and similar items can sanctify even dry ingredients. His proof is a verse regarding flour mixed with oil that was placed into a bowl generally used for liquids (Bamidbar 7:13). Rav Acha questions this proof since flour mixed with oil is not exactly a solid, and Shmuel provides two possible answers. Shmuel further rules that sacred vessels sanctify only when they are whole, filled with the entire amount needed for the offering, and can only sanctify items from within. Variants of this teaching differ slightly, as one version reads "from inside the Azara" instead of "from within the vessel" and another includes both. The difference between two of these versions is whether overflow is sanctified. Rabbi Yohanan qualifies the ruling that if there is not a complete amount, the item inside will not be sanctified. He explains that this applies only when there was no intent to reach the full amount, but if one intends to add enough to reach the requisite measure, each portion becomes sanctified as it is placed inside. A braita is brought to support this. Rav or Rav Asi qualifies the Mishna's ruling that dry vessels do not sanctify liquids and vice versa. This applies to sanctification for offering on the altar, but they are sanctified to the extent that the contents can become disqualified. Some say his statement was made regarding a different braita about meal offerings brought from orla and diverse kinds. A braita teaches that damaged sacred vessels cannot be repaired by melting or patching. Similarly, knives with defects cannot be sharpened to remove the blemish, and if a blade slips out, it cannot be reattached. This ruling reflects the principle that there is "no poverty in a place of affluence," referring to the Temple as a place of affluence. Abba Shaul recalls a defective knife in the Temple that was buried so that is would not be used. Another braita, based on the same principle, explains that the clothes of the kohanim must be woven, not stitched, and if they become soiled, they cannot be washed with cleaning agents such as natron or soap. Abaye clarifies that they can be laundered if only mildly dirty, but if cleaning them would require agents, they cannot be cleaned even with water alone. Some say they may never be washed at all. A braita describes the kohen gadol's robe as entirely blue, with hem decorations resembling unopened pomegranates and children's buttons. Bells were attached, either seventy‑two in total or thirty‑six according to differing opinions. Rabbi Anani bar Sasson notes that this dispute parallels disagreements about the number of shades in leprous afflictions. Rabbi Anani bar Sasson explains that the Torah juxtaposes sacrifices with priestly garments to teach that just as sacrifices atone, so too do the garments. Each garment corresponds to atonement for a specific sin: the tunic for murder, the pants for sexual immorality, the turban for arrogance, the belt for improper thoughts, the breastplate for judicial errors, the ephod for idolatry, the robe for lashon hara, and the tzitz for brazenness. The Gemara raises a difficulty from the statement of Rabbi Yehoshua ben Levi, who taught that murder and lashon hara have no atonement through sacrifices, only through other means - egla arufa for murder and ketoret, incense, for slander. The difficulty is resolved by distinguishing between situations: when the murderer is known, the tunic atones; when unknown, the egla arufa atones. Regarding lashon hara, they distinguish between public lashon hara, which is atoned by the robe with its bells, and private lashon hara, atoned by the ketoret, which is offered in the sanctuary, a private space.

There is an ancient custom to add to the morning Pesukeh De'zimra service the recitation of "Az Yashir," the jubilant song of praise which Beneh Yisrael sung after the miracle of the splitting of the sea. We begin the recitation two verses earlier, with "Va'yosha Hashem…" (Shemot 14:30). This practice appears already in the Siddur of Ram Amram Gaon (Babylonia, 9 th century), though the Rambam does not include this recitation in his text of the prayer service. Regardless, it has been accepted to recite "Az Yashir," and the Arizal and others revealed the great spiritual benefits of this practice. Some suggested that the daily recitation of "Az Yashir" is included in the song's introductory verse, which tells that Beneh Yisrael sang this song "Le'mor" – literally, "to say." This alludes to the fact that this song was written to be sung not only at the shores of Yam Suf, but also for all generations, each day, and even in the times of Mashiah, when we will continue to sing this song to praise Hashem for the miracles He has performed. So significant is the daily recitation of "Az Yashir" that the Midrash Shoher Tob teaches that one who sings this song with Kavana (concentration) is cleansed from his sins. This is inferred from the Torah's account of Moshe leading Beneh Yisrael away from the shores of the sea after they sung this song – "Va'yasa Moshe Et Yisrael Mi'Yam Suf" (Shemot 15:22), which the Midrash explains to mean that the people were brought away from their sins at the sea. Before the miracle, when Beneh Yisrael found themselves trapped by the Egyptian army, they complained bitterly to G-d. Their joyous singing of "Az Yashir" had the effect of atoning for their inappropriately angry protests. By extension, anyone who reenacts our ancestors' jubilant singing of "Az Yashir" is likewise absolved of his wrongdoing. The work Solet Belula instructs that one should sing "Az Yashir" with the Te'amim – the cantillation notes with which this section is chanted when it is read from the Torah in the synagogue. Indeed, the custom in our Syrian community is that the Hazan chants "Az Yashir" with the Te'amim. On the two occasions when the section of "Az Yashir" is included in the congregational Torah reading – namely, Shabbat Parashat Beshalah (Shabbat Shira) and on Shebi'i Shel Pesach – it is customary for the congregation to chant "Az Yashir" all together during Pesukeh De'zimra, with the Te'amim. Several sources teach that whenever a person finds himself in a challenging situation, where he faces a difficult problem, he should read "Az Yashir" with Kavana. This recitation can help "split the sea" for him, bringing him the salvation he needs just as G-d split the sea for our ancestors to rescue them from the pursuing Egyptians. One should recite "Az Yashir" with genuine feelings of joy. We evoke these feelings by taking a moment to reflect on the miracles that G-d performed for our ancestors and the miracles He performs for us even today, protecting us from harm, providing our needs, and helping us achieve what we set out to do. Some Poskim maintained that the joyous "Az Yashir" song should not be recited in a house of mourning. The widespread practice, however, is to recite it even in a house of mourning. Some have the custom to stand during the recitation of "Az Yashir," but our custom is to recite it while seated.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Zibby welcomes journalist and award-winning author Abigail Pogrebin to discuss her celebrated body of work, from MY JEWISH YEAR and STARS OF DAVID to her memoir on twinhood, ONE AND THE SAME. Abigail reflects on her path from Emmy-nominated TV producer to writer, moderator, and thoughtful chronicler of Jewish life. She and Zibby dive into Jewish rituals, identity, modern observance, the meaning of tradition in an asynchronous world, and the intimacy and complexity of being an identical twin.Purchase on Bookshop: https://bit.ly/4q0RJLDShare, rate, & review the podcast, and follow Zibby on Instagram @zibbyowens!** Follow @totallybookedwithzibby on Instagram for listening guides and more. **(Music by Morning Moon Music. Sound editing by TexturesSound. To inquire about advertising, please contact allie.gallo@acast.com.) Hosted on Acast. See acast.com/privacy for more information.

In this Chanukah episode, we gather the light of eight Torah teachers, offering one luminous idea for each night. Exploring the depth behind halachic questions, modern lessons from our ancient victory, and chassidic insight into this festival of light. * * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

In this powerful episode of IsraelCast, host Steven Shalowitz sits down with Dr. Naya Lecht, a leading scholar, educator, and writer who is reshaping how we understand Zionism, Jewish identity, and today's wave of antizionism. Drawing on her background as a Soviet-born Jew and her PhD research on how the USSR erased Holocaust memory and reshaped Jewish identity, Naya explains why antizionism is not "just politics" but the newest form of Jew hatred—and how the slogans shouted on campuses and streets today were carefully engineered in Moscow decades ago. Naya and Steven explore why Zionism is not a political accessory but a core pillar of Jewish identity, alongside Torah and peoplehood, and how Jewish education has too often reduced it to a partisan issue instead of a birthright. Naya introduces her groundbreaking initiative, Stop Anti-Zionism, and its historic declaration naming anti-Zionism as today's antisemitism, as well as her podcast, Don't Know Much About, which unpacks history, geopolitics, and contemporary movements through an unapologetically pro-Israel lens.

In this powerful Land of Israel Fellowship episode, hosts Ari Abramowitz and Jeremy Gimpel along with guest Tehila Gimpel, explore a historic spiritual shift unfolding in Israel and across the world. This week's Torah portion of Vayishlach, the story of Jacob becoming Israel, reveals a living truth for our generation: we are no longer Jacob surviving in exile… we are Israel, standing in courage, clarity, and unshakable identity. From Jacob wrestling the angel, to Shimon and Levi refusing to surrender their sister's dignity, to the upheavals of our time, including the war after October 7th, this episode uncovers the deeper message Hashem is calling us to hear: transformation, identity, and the moral courage to stand for truth. We dive into Torah, Jewish destiny, the dangers of excessive pragmatism, and the eternal battle between fear and faith. This is not just commentary—it's a call to awaken the inner Israel within each of us. Listen now to understand the spiritual shift happening in our generation and why Hashem is calling us back to our deepest mission.

  Raba and Rav Chisda disagree on two issues. If items were not completely consumed on the altar, removed before midnight, and returned after midnight, at what point are they considered "consumed" such that they no longer need to be put back on the altar if removed again (assuming they have not yet turned to ash, in which case they would not need to be returned)? Raba rules that they are considered consumed at midnight of the following night, while Rav Chisda holds that the cutoff is dawn. If the items were not returned until after dawn, Raba still maintains that midnight of the next night renders them consumed, whereas Rav Chisda insists they can never be rendered consumed. Rav Yosef challenges the premise of both opinions, which assume that items not on the altar at midnight cannot be rendered consumed. He argues instead that midnight itself renders all items consumed, even if they were removed before midnight and not yet returned to the altar. Rava asked Raba: If items remain at the top of the altar all night, does that prevent them from becoming disqualified through lina (remaining overnight)? Raba answered that they are not disqualified, but Rava did not accept this response. A braita is cited, providing a source in the Torah that the ramp and sanctified vessels also sanctify disqualified items. If such items are placed on the ramp or the altar, they do not need to be removed. Reish Lakish posed a question to Rabbi Yochanan regarding disqualified items placed in sanctified vessels. Initially, Rabbi Yochanan thought the question was whether they were sanctified to the extent that they could not be redeemed. Reish Lakish clarified that he was asking whether items placed in sanctified vessels could be brought ab initio on the altar. Rabbi Yochanan answered yes, based on the Mishna, but this answer was rejected since the Mishna could be read differently. The Gemara then asks: Does the airspace of the altar sanctify items? At first, it attempts to prove that the airspace does sanctify from the Mishna's statement: "Just as the altar sanctifies, so does the ramp." Items sanctified by the ramp must be carried through the altar's airspace to reach it. If the airspace does not sanctify, then carrying them would be akin to removing them, and once removed, they could not be returned. However, this proof is rejected, since it is possible to bring them to the altar by dragging rather than lifting. Rava bar Rav Chanan then attempts to prove the opposite from the case of a bird burnt offering brought at the top of the altar. If the airspace sanctifies, then there could be no case of pigul (disqualification due to improper intent), because as long as the offering remains on the altar, it could be sacrificed even the next day. Thus, a thought to offer it the next day would not constitute pigul. Rav Shimi rejects this argument, explaining that one could still have a pigul thought to remove the offering and then put it back on the altar the next day, which would indeed be disqualifying.

Rabbi Steve Berkson takes us on a deep dive into scripture, into the spiritual underworld, led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Review• 2 Corinthians 11• Corrupted from the simplicity that is in Messiah• The word from authority • Without getting paid?• Masquerading as emissaries of Messiah • Masquerading as servants of righteousness • Don't think of me as a fool• They're all wrong!• The Body has a lack of humility and maturity • The trickery of the serpent • Choose your teacher• Tools for discernment • That's confusion • This is on you • He's seeking the best of the best • Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Although the study of Torah is ostensibly a cognitive pursuit, there are many qualities that are not cognitive nature that facilitate and enable the study of Torah. In this way to acquire wisdom, way #23, we learn about what it means to have a good heart , and how that serves as a means to […]

With Chanukah almost upon us, the Mashgiach explains how Yesod Ha'Afar is linked to Torah and the infinite wisdom contained within.

Thanks for checking out Ep. 215 the 26th episode in the Those We Don't Speak Of series! In this cut, we dive deeply into the belief in Judaism that the Torah has endless meanings and can be interpreted to fit the wants and goals of those who believe this. I take numerous quotes from rabbis and Jewish authors who confirm it and discuss the possible problems with this kind of thinking. Now, time to go deep down the rabbit hole, far beyond the mainstream! Cheers and Blessings  #share   Support My Work https://www.patreon.com/theoddmanout   Buy Me A Coffee! https://buymeacoffee.com/theoddmanout   Venmo Tips - @theoddmanout   Cash App Tips - https://cash.app/$theoddmanout     T-shirts, Mugs and Stickers  The Odd Man Out Merch Store At Bonfire  https://www.bonfire.com/store/the-odd-man-out/   TeeSpring  https://theoddmanout.creator-spring.com/   All Links  https://linktr.ee/_theoddmanout   Oddman Rumble  https://rumble.com/user/TheOddManOut   Please check out my Podcasting Family over at Alternate Current Radio. You will find a plethora of fantastic talk, and music shows including the flagship Boiler Room, as well as The Daily Ruckus! https://alternatecurrentradio.com/   Fringe Radio Network- Radio on the Fringe!   http://fringeradionetwork.com   Social Media: _theoddmanout on Twitter, and Instagram       Facebook https://www.facebook.com/theoddcastfttheoddmanout   Other Episodes In This Series-   Ep. 51 Kabbalah Secrets w/ DeAnne Loper  https://theoddmanout.podbean.com/e/ep-51-kabbalah-secrets-w-deanne-loper/ Pt. 1 https://theoddmanout.podbean.com/e/ep-117-those-we-don-t-speak-of-pt-1/ Pt. 2 https://theoddmanout.podbean.com/e/ep-119-those-we-don-t-speak-of-pt-2/ Pt. 3 https://theoddmanout.podbean.com/e/ep-120-those-we-don-t-speak-of-pt-3/ Pt. 4 https://theoddmanout.podbean.com/e/ep-121-those-we-don-t-speak-of-pt-4/ Pt. 5 https://theoddmanout.podbean.com/e/ep-128-those-we-don-t-speak-of-pt-5/ Pt. 6 https://theoddmanout.podbean.com/e/ep-131-those-we-don-t-speak-of-pt-6/ Pt. 7 https://theoddmanout.podbean.com/e/ep-137-those-we-don-t-speak-of-pt-7/ Pt. 8 https://theoddmanout.podbean.com/e/ep-140-those-we-don-t-speak-of-pt-8/ Pt. 9 https://theoddmanout.podbean.com/e/ep-143-those-we-don-t-speak-of-pt-9/ Pt. 10 https://theoddmanout.podbean.com/e/ep-145-those-we-don-t-speak-of-pt-10/ Pt. 11 https://theoddmanout.podbean.com/e/ep-160-those-we-don-t-speak-of-pt-9/ Pt. 12 https://theoddmanout.podbean.com/e/ep-161-those-we-don-t-speak-of-pt-12/ Pt. 13 https://theoddmanout.podbean.com/e/ep-164-those-we-don-t-speak-of-pt13/ Pt. 14 https://theoddmanout.podbean.com/e/ep-165-those-we-don-t-speak-of-pt-14/ Pt. 15 https://theoddmanout.podbean.com/e/ep-170-those-we-dont-speak-of-pt-15/ Pt. 16 https://theoddmanout.podbean.com/e/ep-171-those-we-dont-speak-of-pt-16/ Pt. 17 https://theoddmanout.podbean.com/e/ep-172-those-we-dont-speak-of-pt-17/ Pt. 18 https://theoddmanout.podbean.com/e/ep-176-those-we-dont-speak-of-pt-18/ Pt. 19 https://theoddmanout.podbean.com/e/ep-199-those-we-dont-speak-of-pt-19/ Pt. 20 https://theoddmanout.podbean.com/e/ep-209-those-we-dont-speak-of-pt-20/ Pt. 21 https://theoddmanout.podbean.com/e/ep-210-those-we-don-t-speak-of-pt-21/ Pt. 22 https://www.podbean.com/ew/pb-vh9w4-1989f0f Pt. 23 https://theoddmanout.podbean.com/e/ep-212-canaanite-pagan-influences-2-twdso-pt-23/ Pt. 24 https://theoddmanout.podbean.com/e/ep-213-canaanite-pagan-influence-3-twdso-pt24/ Pt. 25 https://theoddmanout.podbean.com/e/ep-214-those-we-dont-speak-of-pt-25/   Intro Song Diabolitical Man By Odd Man Out.   Listen or Download Here: We Are The Conspiracy Songs | ReverbNation   http://reverbnation.com/wearetheconspiracy   A special Thank You to my supporters who contributed to this episode. You are very much appreciated.       Their Order Is Not Our Order!  

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Vayeshev was recorded by Rabbi Sacks in 2019. Follow along, download this week's essay, and see all translations, here: https://rabbisacks.org/covenant-conversation/vayeshev/refusing-comfort-keeping-hope/ For intergenerational discussion on the weekly Parsha, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/vayeshev/refusing-comfort-keeping-hope/ ________________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

  According to the Mishna, in a burnt offering, items that are connected to the meat but not the meat itself—such as bones, hooves, horns, and sinews—are left on the altar if they remain attached to the meat. However, if they are detached, they must be removed from the altar. This ruling is derived from two different verses in the Torah: in Vayikra 1:9 it says that everything is burned on the altar, while in Devarim 12:27 it specifies that in burnt offerings, meat and blood are brought on the altar. This opinion in the Mishna is attributed to Rebbi, while another tannaitic view interprets "everything" more broadly to include these parts, with the limiting verse excluding bones, sinews, etc. only once they have already been consumed by the fire and separated from it. Rabbi Zeira qualifies Rebbi's opinion, explaining that if these parts became separated from the meat but moved closer to the pyre, they are to remain on the altar. The Gemara rejects this explanation, and Rabba offers a different interpretation of Rabbi Zeira's qualification. He explains that the qualification was not on Rebbi's words themselves but on an inference drawn from them—that if they separate, they must be removed from the altar, though they still retain sanctity and cannot be used for personal benefit. Rabba then distinguishes between items that separated before the blood was placed on the altar and those that separated afterward. If they were still attached at the time of the blood sprinkling and later separated, they are considered sanctified items that became disqualified, which are forbidden for benefit. But if they were already detached at the time of sprinkling, they were never destined for the altar and are therefore permitted for the kohanim's use, as derived from a gezeira shava from the guilt offering. Rabbi Elazar takes the opposite approach. If they were still attached when the blood was sprinkled, the sprinkling permits them, so there is no liability for misuse of consecrated property, though they remain prohibited by rabbinic law. However, if they were already detached, the sprinkling has no effect on them, and they remain in their original consecrated state, making one liable for misuse of consecrated property. The Mishna further explains that if any of the disqualified offerings that are meant to remain on the altar (as mentioned in Zevachim 84a) fall off the altar, or if an ember of wood falls off, they do not need to be returned. The Mishna also rules that if parts of the sacrifice that are to be burned on the altar fall off, they must be put back on if this occurs before midnight. After midnight, however, they do not need to be returned. The Gemara limits this ruling to items that have hardened but not yet reduced to ash. Items not yet consumed to that state must be returned regardless of the time, while items already reduced to ash do not need to be returned. Rav brings a source for the significance of midnight in this law from a drasha on the verses in Vayikra 6:2–3. Rav Kahana raises a difficulty on this braita from a Mishna in Yoma 20a, and Rabbi Yochanan brings a different drasha to explain the Mishna.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

This episode was presented by UJA. Support UJA's work at UJA.orgSubscribe to Inside Call me Back: inside.arkmedia.org/?utm_source=shownotes&utm_medium=podcast&utm_campaign=insideGift a subscription of Inside Call me Back: inside.arkmedia.org/giftsListen to What's Your Number: lnk.to/GsOESPSubscribe to Amit Segal's newsletter ‘It's Noon in Israel':arkmedia.org/amitsegal/Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: https://lnk.to/rfGlrA‘What's Your Number?': https://lnk.to/rfGlrAFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: We are less than a week away from the beginning of Hanukkah. Keeping with recent Call me Back tradition, Dan was joined by Rachel Goldberg-Polin to discuss the timeless meaning of the Hanukkah story. What does it say about the conflict Jews face today? Can the few really defeat the many? And why are Jews so obsessed with counting?CREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerBRITTANY COHEN - Production ManagerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS AND PATTRICIO SPADAVECCIA - Additional EditingMAYA RACKOFF - Associate ProducerGABE SILVERSTEIN - Community ManagementYUVAL SEMO - Music Composer

We are less than a week away from the beginning of Hanukkah. Keeping with recent Call me Back tradition, Dan is joined by Rachel Goldberg-Polin to discuss the timeless meaning of the Hanukkah story. What does it say about the conflict Jews face today? Can the few really defeat the many? And why are Jews […]

Rabbi Jacobson will discuss the following topics: What is unique about the month of Kislev, and what lessons does it offer us? Yud Tes Kislev Why is this day the Rosh Hashana of Chassidus? Why was Chassidus revealed in the later generations? What is the difference between “before Petersburg” and “after Petersburg”? What do we learn from this day? Why was there a heavenly accusation against the Alter Rebbe for teaching Chassidus? Should we be afraid to say a dvar torah at the Shabbos table lest the heavenly court indict us? How do we explain the Alter Rebbe's analogy of Chassidus being like the most precious crown jewel being crushed to help save the life of the royal prince? How do you compare the Alter Rebbe's spreading of Chassidus to other Kabbalists who taught Penimiyus HaTorah? Why did they not face resistance? Is Chassidus based on the Zohar and Kabbalah or is something entirely different? Is learning the Tanya compared to having a personal yechidus with the Alter Rebbe? What “second half” is necessary to understand Tanya? Can you appreciate Tanya without song? How did the Alter Rebbe deliver his teachings to us? What is a farbrengen and where did it originate from? What's the difference between a maamar and a sicha? What was the main teaching of the Maggid of Mezritch? What is a black Marie chariot and why was it sent for the alter rebbe? How did the Alter Rebbe win his court case; what evidence did he produce to exonerate himself? What lessons do we learn from living with the times, with this week's Torah parsha? What is the inside story of the tribes' jealousy of Joseph, and of Joseph's fall and rise? What was the significance of Joseph's dreams that he will rule over his brothers? How could the righteous tribes sell their brother into slavery? Vayeishev 

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

I discuss the importance of Sabbath and community as a remedy for the illnesses created in us by our technological society. A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Arendt on Loneliness: https://web.archive.org/web/20250731200849/https://www.vox.com/vox-conversations-podcast/23048597/vox-conversations-hannah-arendt-totalitarianism-the-philosophersHeschel's Sabbath: https://www.goodreads.com/book/show/345500.The_SabbathMost of us seem to labor for the sake of things of space. As a result we suffer from a deeply rooted dread of time and stand aghast when compelled to look into its face.Technical civilization is man's conquest of space. It is a triumph frequently achieved by sacrificing an essential ingredient of existence, namely, time. In technical civilization, we expend time to gain space. To enhance our power in the world of space is our main objective. Yet to have more does not mean to be more. The power we attain in the world of space terminates abruptly at the borderline of time. But time is the heart of existence.1It is impossible for man to shirk the problem of time. The more we think the more we realize: we cannot conquer time through space. We can only master time in time.4 The higher goal of spiritual living is not to amass a wealth of information, but to face sacred moments. In a religious experience, for example, it is not a thing that imposes itself on man but a spiritual presence. 5 What is retained in the soul is the moment of insight rather than the place where the act came to pass. A moment of insight is a fortune, transporting us beyond the confines of measured time. Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.While the deities of other peoples were associated with places or things, the God of Israel was the God of events: the Redeemer from slavery, the Revealer of the Torah, manifesting Himself in events of history rather than in things or places.It is, indeed, a unique occasion at which the distinguished word qadosh is used for the first time: in the Book of Genesis at the end of the story of creation. How extremely significant is the fact that it is applied to time: “And God blessed the seventh day and made it holy.”7 There is no reference in the record of creation to any object in space that would be endowed with the quality of holiness. This is a radical departure from accustomed religious thinking. The mythical mind would expect that, after heaven and earth have been established, God would create a holy place—a holy mountain or a holy spring—whereupon a sanctuary is to be established. Yet it seems as if to the Bible it is holiness in time, the Sabbath, which comes first. When history began, there was only one holiness in the world, holiness in time. When at Sinai the word of God was about to be voiced, a call for holiness in man was proclaimed: “Thou shalt be unto me a holy people.” It was only after the people had succumbed to the temptation of worshipping a thing, a golden calf, that the erection of a Tabernacle, of holiness in space, was commanded.8 The sanctity of time came first, the sanctity of man came second, and the sanctity of space last.What is so luminous about a day? What is so precious to captivate the hearts? It is because the seventh day is a mine where spirit's precious metal can be found with which to construct the palace in time, a dimension in which the human is at home with the divine; a dimension in which man aspires to approach the likeness of the divine. For where shall the likeness of God be found? There is no quality that space has in common with the essence of God. There is not enough freedom on the top of the mountain; there is not enough glory in the silence of the sea. Yet the likeness of God can be found in time, which is eternity in disguise.According to the Stagirite, “we need relaxation, because we cannot work continuously. Relaxation, then, is not an end”; it is “for the sake of activity,” for the sake of gaining strength for new efforts.2 To the biblical mind, however, labor is the means toward an end, and the Sabbath as a day of rest, as a day of abstaining from toil, is not for the purpose of recovering one's lost strength and becoming fit for the forthcoming labor. The Sabbath is a day for the sake of life. Man is not a beast of burden, and the Sabbath is not for the purpose of enhancing the efficiency of his work. “Last in creation, first in intention,” 3 the Sabbath is “the end of the creation of heaven and earth:” 4 The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath.5 It is not an interlude but the climax of living.There are two points of view from which time can be sensed: from the point of view of space and from the point of view of spirit. Looking out of the window of a swiftly moving railroad car, we have the impression that the landscape is moving while we ourselves are sitting still. Similarly, when gazing at reality while our souls are carried away by spatial things, time appears to be in constant motion. However, when we learn to understand that it is the spatial things that are constantly running out, we realize that time is that which never expires, that it is the world of space which is rolling through the infinite expanse of time. Thus temporality may be defined as the relation of space to time. The boundless continuous but vacuous entity which realistically is called space is not the ultimate form of reality. Our world is a world of space moving through time—from the Beginning to the End of Days. To the common mind the essence of time is evanescence, temporality. The truth, however, is that the fact of evanescence flashes upon our minds when poring over things of space. It is the world of space that communicates to us the sense for temporality. Time, that which is beyond and independent of space, is everlasting; it is the world of space which is perishing. Things perish within time; time itself does not change. We should not speak of the flow or passage of time but of the flow or passage of space through time. It is not time that dies; it is the human body which dies in time. Temporality is an attribute of the world of space, of things of space. Time which is beyond space is beyond the division in past, present and future.There is no moment which I possess exclusively. This very moment belongs to all living men as it belongs to me. We share time, we own space. Through my ownership of space, I am a rival of all other beings; through my living in time, I am a contemporary of all other beings. We pass through time, we occupy space. Thanks to our monthly supporters J Phillip Mast Laverne Miller Jesse Killion

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

#417> To purchase the book: https://amzn.to/3MhucaO> This episode sponsored by the Touro Graduate School of Jewish Studies. Are you ready to nurture your interest in Jewish studies or pursue your graduate degree in the field? Perhaps you're in need of a deeper understanding of Jewish history and thought to advance your career? At Touro's Graduate School of Jewish Studies, you can explore such topics as the history of Hasidism, studies in 19th-20th century biblical commentaries and much more. You'll learn from noted subject matter experts as you earn your master's in Jewish Education or Jewish History or audit any course that interests you. All courses are offered fully online via Zoom. For more information visit https://gsjs.touro.edu/history/> This episode is also sponsored by Amudim.Unite to Heal, Amudim's annual 36-hour livestream, is happening December 7–8, and it's become the most-watched Jewish event of the year. Everything you'll see is original — real conversations, real Torah, real mental-health insight — with some of the most respected voices in the Jewish world.If you're into thoughtful Torah conversations, honest discussions about mental health and community, and hearing from some of the most interesting Jewish voices today, you're going to want to tune in!https://unitetoheal.com/seforim-ch> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

We celebrated Season Six of the podcast with an evening in LA, celebrating the innermost teachings of Torah with a spiritual gathering of art, poetry, and deep connection. Link to watch on Youtube: https://youtu.be/bUQrJUFWpmYLink to the conversation cards created for this evening: humanandholy.com/downloadSPONSOR: Today's episode is sponsored by SHARE, a global initiative connecting individuals to the timeless teachings of the inner dimension of Jewish wisdom, known as Pnimiyut Hatorah. Their mission is to inspire soulful living and learning by translating ancient insights for the contemporary moment. You can learn more on Share.Fund.Florals & lamps sponsored by Lark Floral Event & Design. Find out more at larkla.com. Instagram @larklosangelesEvent planning, setup & magnificent foodscape by Shaina Liberow-Schmukler of The Graze LA. Found out more at thegrazela.com. Instagram @thegrazelaTo inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

How does unresolved grief shape the choices we make—and the people we become? In this episode, Zvi Hirschfield and Aviva Lauer explore Parshat Vayeishev through the lens of grief and the ways unresolved pain shapes Yaakov's choices. They examine how the Torah's seemingly hopeful opening—vayeishev, “he settled”—quickly gives way to family tension, favoritism, and disaster. Reading Yaakov as a father still mourning Rachel, struggling after Dina's trauma, and missing the women who once guided him, they show how grief clouds judgment and fractures a fragile family system.

Continuing our journey through the Living Steps we are exploring the principles of the last three of 12 steps and how they are really expressions of the fundamental ideas of Pnimius HaTorah and Chassidus.Openning our exploration of step 12, Menachem explores the terms spiritual awakening and spiritual experience and how they reflect two parts of the journey of recovery and the the journey of a person embracing the light of Torah as reflected in the teachings of Pnimius HaTorahWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

This week's portion is called Vayeshev (He settled) TORAH PORTION: Genesis 37:1–11GOSPEL PORTION: Matthew 19:1–30What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

This week's portion is called Vayeshev (He settled) TORAH PORTION: Genesis 37:12–22GOSPEL PORTION: Matthew 20:1–16What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of Pesukei Dezimra, a crucial segment of Jewish prayer known as the verses of song or praise. Rabbi Wolbe explains that Pesukei Dezimra serves as a preparatory phase for the main prayer, the Amidah, by fostering a state of joy and spiritual readiness. He emphasizes the importance of reciting these verses with intention and clarity, likening it to counting money—fast yet precise, ensuring no word is missed. The discussion highlights the transformative power of these prayers, which help individuals connect deeply with God, prune away distractions, and elevate their spiritual state.Rabbi Wolbe further explores the historical and spiritual context of Pesukei Dezimra, drawing on teachings from the Talmud and the Mishnah. He explains that these prayers are not only a form of praise but also a means of spiritual pruning, removing barriers to divine connection. The episode underscores the idea that prayer is a journey through different spiritual worlds, with Pesukei Dezimra acting as a vital transition from the physical to the spiritual realm. Rabbi Wolbe encourages listeners to invest time and focus in their prayers, as this investment enhances their connection with God and enriches their spiritual lives._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms, #spiritual, #joy, #connection ★ Support this podcast ★

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Vayishlach,” Genesis 32:4 through chapter 36) the story of Yakov/Jacob as he finally returns to Beit El, and a ‘reunion’ with his estranged brother, Esau. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/12/SSM-12-5-25-Vayishlach-teaching-podcast-xxx.mp3 That story has lessons enough, but there is an extended genealogy of Esau’s side of the family that might seem out of place, given the reminder that “Yakov I have loved, Esau I have hated,” says YHVH. And there are certainly a number of prophecies – arguably yet to be fulfilled – about the ultimate demise of the descendants of that line. So who, or what, is Esau? As Mark Call of Shabbat Shalom Mesa documents in the midrash, there are no shortages of opinions on that score. But we have certainly been warned. Vayishlach: ‘The Long Genealogy of Esau – and Two Houses’ https://hebrewnationonline.com/wp-content/uploads/2025/12/WT-CooH-12-6-25-Vayishlach-Two-houses-and-Edom-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Rabbi Mendel Cohen grew up in Montreal and has been on shlichus to Sacramento for over thirty years.In this conversation, he lays out the case for optimism for Chabad chassidim thirty years after Gimmel Tammuz, why younger chassidim should be encouraged to think about their strengths and not what they're missing and how his commitment to study hours of Torah each day helped him come to this outlook.____Support this podcast at: https://www.hflpodcast.com/donateIf you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldisagarden____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

The Henry and Lisa Manoucheri Parsha Shiur  Parshas VaYishlach The Uniqueness of the Jew & Striving for Our Divinity 

Rabbinic Intern Aviva Frank's Shabbat Teaching at Temple Beth Am, Los Angeles, December 6, 2025. (Youtube/Zoom)

In this powerful and eye-opening episode, we sit down with Rabbi Elchanan Shoff (Los Angeles, USA) and Rabbi Michal Weichbrod (Yehuda, Israel) for a rare, honest, and passionate conversation about one of the most charged topics in the Jewish world today: Do Jews belong in America—or is it time to move to Eretz Yisrael? Together, they dive into: