Podcasts about Leibnitz

Die Mobile Jugendarbeit in Leibnitz kurz moja unterstützt Jugendliche von 12 bis 26 Jahren unkompliziert und auf Augenhöhe. Das multiprofessionelle Team möchte eine Gemeinschaft schaffen, in der junge Menschen wachsen, in der sie gehört werden und sich einbringen können. Wie das neue Konzept funktioniert und was dabei die größten Herausforderungen sind, beantwortet uns in dieser Folge Teamleiter Stefan Widakovich.Links:moja - mobile JugendarbeitSOS-Kinderdorf 

Das Kinderreporterteam um Doris Rudlof-Garreis ist diesmal in den Auen der Sulm unterwegs. Floß bauen, im Fluss baden, am Lagerfeuer kochen und eigenes Werkzeug schnitzen - das alles haben neun Mädchen und Buben im Feriencamp an der Sulm in Wagna bei Leibnitz ausprobiert. In dieser Erlebniswoche mit dem Sport- und Abenteuerteam Graz haben die Kinder von ihrem Trainer Michi Kittler auch gelernt, wie man mit dem Kanu am Fluss sicher unterwegs ist. Eva, Helmut, Valentin, Konsti, Thomas, Max, Pascal, Marie und Carla haben sogar das Mikrofon aufs Wasser mitgenommen. Dieser Podcast begleitet die Sendung "Guten Morgen Steiermark", Radio Steiermark, 2.8.2025

Episode: 1375 Leibniz, Newton, and the great calculus dispute.  Today, we throw Leibniz's cat into the super collider.

Charlotte Mason viewed all educational possibilities as fitting into one or the other of two schools of philosophy: Materialism and Idealism. Instead, she offers a "middle way," a new path that draws on the strengths of both schools. The portion of Parents and Children where she discusses these ideas is dense. In this episode of the podcast, Jessica Becker guides us through what Miss Mason had to say, and, more importantly, why it is essential for parents and teachers to find balance between these two educational extremes.   Parents and Children (Volume 2), Charlotte Mason, chapters 11-13 "Probably the chief source of weakness in our attempt to formulate a science of education is that we do not perceive that education is the outcome of philosophy. We deal with the issue and ignore the source. Hence our efforts lack continuity and definite aim. We are content to pick up a suggestion here, a practical hint there, without even troubling ourselves to consider what is that scheme of life of which such hints and suggestions are the output." (2/118)  "Method implies two things-a way to an end, and step-by-step progress in that way." (1/8) "We need not aspire to a complete and exhaustive code of educational laws. This will· come to us duly when humanity bas, so to speak, fulfilled itself. Meantime, we have enough to go on with if we would believe it. What we have to do is to gather together and order our resources ; to put the first thing foremost and all things in sequence, and to see that education is neither more nor less than the practical application of our philosophy. Hence, if our educational thought is to be sound and effectual we must look to the philosophy which underlies it, and must be in a condition to trace every counsel of perfection for the bringing-up of children to one or other of the two schools of philosophy of which it must needs be the outcome." (2/119-120) "Is our system of education to be the issue of naturalism or of idealism, or is there indeed a media via?" (2/120) "The truth is, we are in the throes of an educational revolution ; we are emerging from chaos rather than about to plunge into it; we are beginning to recognise that education is the applied science of life, and that we really have existing material in the philosophy of the ages and the science of the day to formulate an educational code whereby we may order the lives of our children and regulate our own." (2/119) "The functions of education may be roughly defined as twofold : (a) the formation of habits; (b) the presentation of ideas. The first depends far more largely than we recognise on physiological processes. The second is purely spiritual in origin, method, and result. Is it not possible that here we have the meeting-point of the two philosophies which have divided mankind since men began to think about their thoughts and ways? Both are right ; both are necessary; both have their full activity in the development of a human being at his best." (2/125) "For a habit is set up by following out an initial idea with a long sequence of corresponding acts. You tell a child that the Great Duke slept in so narrow a bed that he could not turn over, because, said he, ' When you want to turn over it's time to get up.' The boy does not wish to get up in the morning, but he does wish to be like the hero of Waterloo. You stimulate him to act upon this idea day after day for a month or so, until the habit is formed, and it is just as easy as not to get up in good time." (2/125) "You may bring your horse to the water, but you can't make him drink; and you may present ideas of the fittest to the mind of the child; but you do not know in the least which he will take, and which he will reject." (2/127) "Our part is to see that his educational plat is constantly replenished with fit and inspiring ideas, and then we must needs leave it to the child's own appetite to take which he will have, and as much as he requires." (2/127) "We shall not be content that they learn geography, history, Latin, what not,-we shall ask what salient ideas are presented in each such study, and how will these ideas affect the intellectual and moral development of the child." (2/127) "We shall probably differ from him in many matters of detail, but we shall most likely be inclined to agree with his conclusion that, not some subject of mere utility, but moral and social science conveyed by means of history, literature, or otherwise, is the one subject which we are not at liberty to leave out from the curriculum of' a being breathing thoughtful breath.'" (2/127-28) "Two things are necessary. First, we must introduce into the study of each science the philosophic spirit and method, general views, the search for the most general principles and conclusions. We must then reduce the different sciences to unity by a sound training in philosophy, which will be as obligatory to students in science as to students in literature. . . • Scientific truths, said Descartes, are battles won ; describe to the young the principal and most heroic of these battles; you will thus interest them in the results of science, and you will develop in them a scientific spirit by means of the enthusiasm for the conquest of truth; you will make them see the power of the reasoning which has led to discoveries in the past, and which will do so again in the future. How interesting arithmetic and geometry might be if we gave a short history of their principal theorems; if the child were mentally present at the labours of a Pythagoras, a Plato, a Euclid, or in modern times of a Viete, a Descartes, a Pascal, or a Leibnitz. Great theories, instead of being lifeless and anonymous abstractions, would become human, living truths, each with its own history, like a statue by Michael Angelo, or like a painting by Raphael." (2/128) Atomic Habits, James Clear String, Straightedge and Shadow, Julia Diggins Men, Microscopes and Living Things, Katherine Shippen Nicole's Form 3-4 Biology Science Guide AWAKEN: A Living Books Conference Episode 167: Method vs. System Raphael's School of Athens Living Book Press ADE Teacher Training Videos

Im Kinderreporterteam um Doris Rudlof-Garreis heißt es diesmal "Film ab!" Am Samstag beginnt nämlich das 16. Internationale Kinderfilmfestival Steiermark. In Graz, Kapfenberg, Liezen und Leibnitz haben junge Filmfans bis zum ersten Dezember Gelegenheit, herausragende Filme aus 18 Ländern zu sehen und Einblick in unterschiedliche Kulturen zu bekommen. Im Rahmen dieses Festivals werden die Filme auch von einer Kinderjury bewertet. Judith, Daniel, Greta und Isabella haben sich in einem Workshop mit der Filmemacherin Ines Handler auf ihre anspruchsvolle Aufgabe vorbereitet. Dieser Podcast begleitet die Sendung "Guten Morgen, Steiermark", Radio Steiermark, 23.11.2024.

Vocalcoach Isabel Gaber aus Siegendorf und Bühnendarstellerin Michaela Scheider-Khom aus Leibnitz sind "Die Duetten". Sie sprechen über ihr neues Album "Zweite Kassa, bitte!", Coaching bei der "Großen Chance", Fauxpas auf der Bühne. Die Feinheiten zwischen Burgenland und Steiermark arbeiten sie im Gespräch mit Kulturredakteurin Bettina Treiber heraus und verraten wie ihre burgenländischen Musiker auf "Bling, Bling" reagieren. Sendungshinweis: Radio Burgenland Extra, Do. 21.11.2024, 20:04 Uhr. Die Musik darf im Podcast aus rechtlichen Gründen nicht gespielt werden.

Send us a textIm heutigen Podcast spricht Klaus Billinger wir mit dem deutschen Skulpturen Künstler Koloman Wagner über seinen ungewöhnlichen Weg vom Physikstudium zur Kunst. Er erzählt, warum Holz sein bevorzugtes Material ist und teilt spannende Erlebnisse von seiner letzten Ausstellung. Seine beeindruckenden, preisgekrönten Werke sind vom 06. bis 08. Dezember auf dem Weingut Kodolitsch in Leibnitz zu sehen – und Koloman wird selbst vor Ort sein! Anschließend können seine Skulpturen auch in unserer Galerie bei der Weihnachtsausstellung bewundert werden.

Wie jeden Morgen gibt es die berühmte Klugscheißerfrage - Dieses Mal hatte Mario aus Leibnitz die Chance auf das begehrte Siegerhäferl und den Titel 88.6 Klugscheißer des Tages.

À Berlin, plus de 10 000 agriculteurs ont battu le pavé en début de semaine dans le quartier gouvernemental et rien ne semble apaiser le mouvement. Parmi les manifestants, Thomas Domin, un agriculteur éleveur du Brandebourg en ex-RDA, mobilisé depuis des semaines. De notre correspondante à Berlin,Thomas Domin, la quarantaine, a repris en 1997 l'exploitation fondée par son père lors de la privatisation des coopératives du régime communiste. 400 hectares, des bêtes. Un exemple typique de ce qu'on appelle ici un Mischbetrieb, une exploitation mixte. Pour lui, rien ne fonctionne sans le diesel.« La baisse des subventions sur le diesel, c'est tout simplement une hausse d'impôt, parce que les entreprises agricoles ont toujours bénéficié de l'avantage de se faire rembourser en fin d'année une partie de l'impôt sur le diesel. Que cet avantage soit purement et simplement supprimé n'est que la goutte d'eau qui a fait déborder le vase. On ne cesse de serrer la vis et les prix n'arrêtent pas de grimper. Quand on parle de subvention sur le diesel, il ne s'agit même pas de beaucoup d'argent. Dans mon cas, ce sont entre 6 000 et 7 000 euros par an. Mais la somme des coupes, c'est ce qui nous achève. C'est pour ça qu'on va dans la rue pour montrer qu'on ne se laisse plus faire. » À lire aussiAllemagne: les agriculteurs en force à Berlin pour mettre la pression sur le gouvernementLe gouvernement allemand pris de courtLa virulence des manifestations, l'ampleur prise par le mouvement ont pris de court en Allemagne.« Il faut bien dire que le gouvernement n'a pas pensé les choses jusqu'au bout », explique Klaus Müller, du département agronomie du centre Leibnitz. « Après la décision de la Cour constitutionnelle qui a retoqué le budget, ils se sont juste demandé où trouver rapidement les milliards d'économies nécessaires. Et c'est comme ça qu'on a décidé qu'une catégorie professionnelle qui représente, disons 1 % de la population, porterait 6 % des économies à réaliser. »À lire aussiVent de colère sociale en AllemagneAller jusqu'au bout Thomas Domin fait partie de cette génération de jeunes agriculteurs ouverts aux réformes et soucieux de l'environnement. Pour couper les vents et lutter contre la sécheresse des sols, il a planté des bosquets à la lisière des champs. La mesure est coûteuse, certains voisins sceptiques.Mais les changements sont, aux yeux de Thomas, inévitables. « Oui, l'agriculture va changer, elle doit changer, c'est indiscutable. Nous voulons nous en sortir avec moins de subventions, mais nous devons tout de même avoir notre propre gagne-pain. Et nous devons tenir compte des prix du marché mondial. Or, on ne peut pas toujours produire à ce niveau. Les subventions compensent cet écart. »Un mois après le début de leur mouvement, les agriculteurs sont bien décidés à aller jusqu'au bout. À écouter aussiLes complotistes s'emparent de la contestation des agriculteurs en Allemagne

Episode: 1072 Of Dice and Death: Writing the theory of probability.  Today, let's try to predict the future.

Happy Monday, my Friend! Welcome to Inside the Minds of Authors. The podcast that is dedicated to bringing you passionate authors with exciting books. Today we have the pleasure of having a fabulous guest joining us all the way from Italy. The talented novelist, Ms. Gudrun Cuillo, is chatting with us about her debut novel, Casalvento. Gudrun was born in Leibnitz, Austria. Her instinctive artistic flair led to a career in opera as an artist-in-residence for stage scenery and makeup. That work eventually took Gudrun to New York to continue her education. While traveling throughout the U.S., Gudrun landed in Florida. There she fell in love with a successful entrepreneur and Broadway producer, Robert Cuillo. They married and in the ensuing years, they established Casalvento Winery in Radda, Chianti, Siena, Italy. Gudrun and Robert also restored Livernano, a nearby medieval village, to its original splendor. Currently, Gudrun has two career passions: winemaking and writing. Her winemaking has garnered numerous awards and much recognition for Casalvento Winery. In her debut novel, Gudrun combines her life experience with her gift for storytelling. To learn more about her books, check out her website at https://gudruncuillo.com. If you would like to get a behind the scenes on the recordings, and watch the unedited episodes, then join our Patreon community. Become a Podcast Junkies and watch the episode before anyone else. Just click here- www.patreon.com/AuthorDCGomez and support the podcast. Happy Listening, DC

Gudrun Cuillo was born in Leibnitz, Austria. Her instinctive artistic flair led to a career in opera as an artist-in-residence for stage scenery and makeup. That work eventually took Gudrun to New York to continue her education.While enjoying traveling throughout the U.S., Gudrun came to Florida where she fell in love with a successful entrepreneur and Broadway producer, Robert Cuillo, who was also Italian American. They married and in the ensuing years they established Casalvento Winery in Radda, Chianti, Siena, Italy, and restored Livernano, a nearby medieval village, to its original splendor.Gudrun has had two career passions: winemaking, which has garnered numerous awards and much recognition for Casalvento Winery, and writing. In her debut novel, Gudrun combines her life experience with her gift for storytelling.Gudrun spends her time between Austria, Italy, and Palm Beach, Florida.

Welcome to Episode 1464 in which Marc Millon interviews Gudrun Cuillo, Author of the book Casalvento: House of the Wind, in today's episode of Wine, Food & Travel. More about today's guest: Gudrun Cuillo was born in Leibnitz, Austria. Soon after graduation, with her instinctive artistic flair, she joined the opera as an artist-in-residence for stage scenery and makeup. That work eventually took Gudrun to New York to continue her education. While enjoying traveling throughout the U.S., Gudrun came to Florida where she fell in love with a successful entrepreneur and Broadway producer, Robert Cuillo, who was also Italian American. They married and in the ensuring years they established Casalvento Winery in Radda, Chianti Siena, Italy, and restored Livernano, a nearby medieval village, to its original splendor. Gudrun has had two career passions: winemaking, which has garnered numerous awards and much recognition for Casalvento Winery, and writing. In her debut novel, Gudrun combines her life experience with her gift for storytelling. Gudrun spends her time between Austria, Italy, and Palm Beach, Florida. To learn more visit: gudruncuillo.com If you are interested in purchasing a copy of Gudrun's book, just visit: https://www.amazon.com/Casalvento-House-Wind-Gudrun-Cuillo/dp/B0BS75QBRL More about the host Marc Millon: Marc Millon, VIA Italian Wine Ambassador 2021, has been travelling, eating, drinking, learning and writing about wine, food and travel for nearly 40 years. Born in Mexico, with a mother from Hawaii via Korea and an anthropologist father from New York via Paris, he was weaned on exotic and delicious foods. Marc and his photographer wife Kim are the authors of 14 books including a pioneering series of illustrated wine-food-travel books: The Wine Roads of Europe, The Wine Roads of France, The Wine Roads of Italy (Premio Barbi Colombini), and The Wine Roads of Spain. Other titles include The Wine and Food of Europe, The Food Lovers' Companion Italy, The Food Lovers' Companion France, Wine, a global history. Marc regularly lectures and hosts gastronomic cultural tours to Italy and France with Martin Randall Travel, the UK's leading cultural travel specialist. He is soon to begin a regular series on Italian Wine Podcast, ‘Wine, food and travel with Marc Millon'. When not on the road Marc lives on the River Exe in Devon, England To learn more visit: quaypress.uk/ marcmillon.co.uk vino.co.uk quaypress.com LinkedIn: linkedin.com/in/marc-millon-50868624 Twitter: @Marc_Millon Let's keep in touch! Follow us on our social media channels: Instagram @italianwinepodcast Facebook @ItalianWinePodcast Twitter @itawinepodcast Tiktok @MammaJumboShrimp LinkedIn @ItalianWinePodcast If you feel like helping us, donate here www.italianwinepodcast.com/donate-to-show/ Until next time, Cin Cin!

What is the fundamental element of reality? In 1714 Leibniz published the Monadology and gave a very interesting answer to this question. There he argued that a non-physical part less basic substance called a Monad was indeed the fundamental element of reality. Tune in to learn more about Monads and see if you think Leibnitz was on to unlocking one of the oldest metaphysical quandaries. You can find a free copy of the Monadology here: https://www.plato-philosophy.org/wp-content/uploads/2016/07/The-Monadology-1714-by-Gottfried-Wilhelm-LEIBNIZ-1646-1716.pdf Image Attribution: By Christoph Bernhard Francke - Herzog Anton Ulrich-Museum, online, Public Domain, https://commons.wikimedia.org/w/index.php?curid=53159699 Send your questions, comments, and ideas for future episodes to eggtimerphilosophy@gmail.com

With special guest Longinus, P&C drink and review Carlsberg, then discuss Candide as part of their "shortcut to the classics" series. The boys give a short review of his life. Voltaire was a pillar of the Englightenment. In Candide, Voltaire employs biting sarcasim against the idea that this is "the best of all possible worlds." Candide suffers through "one damned thing after another," but continues to have the sunny outlook of his teacher, Pangloss. Everything must be for the best. Eventually Candide meets Martin, another philosopher with a very different view, which allows Voltaire to have some debates between these two life outlooks. Leibnitz believed that this is the best possible world, because if God is good, he must have picked the best of all possible worlds. Voltaire thought this was ridiculous, and wrote Candide as a response.

Forandringens matematikk. Uten denne oppfinnelsen fra Newton og Leibnitz, ville vi ikke hatt vår moderne verden. Ingen moderne vitenskap og teknologi. Det er denne matematikken årets Abelprisvinner Luis Caffarelli mestrer til fingerspissene. Det er høytid for oss i Abels tårn. Denne uka ble selveste Abelprisen kunngjort. Vi snakker om FORANDRINGENS matematikk, diskuterer lutefisk med matematikkens Messi og krangler med ChatGPT: Vil kunstig intelligens kunne lage NY matematikk. Hør episoden i appen NRK Radio

We talk about what space is, and its implications. Pythagoras,Leibnitz,Einstein,Newton,Plato,Euclid all in the mix Rabbi Yosef Albo, Rabbi Chaim Vital, Rabbi Naftali Hertz Bachrach Rabbi Yitzchak Luria. The power of words and everything matters.

Having considered the arguments in favour of defining Sir Isaac Newton as an early 'scientist', we now consider the other side of the coin. Newton's best-known breakthrough – the identification of gravity – belonged not to the latest tradition of European Cartesian rationalism, but to a very English strand of occult philosophy. In fact it was only because Newton worked in this tradition that he was able to think of gravity as an unseen and mysterious force. Europeans like Leibnitz wrote the idea off as magic. More striking, like other English philosophers, Newton believed that all this had been known to ancient thinkers going back to Noah, and spent much of his life trying to decode the myths and symbols they left behind. He was, he believed, the only man in his generation privileged to understand them. The last of magicians? Maybe.

Verrisse haben eine große Tradition. Seitdem über Musik geschrieben wird, haben Kritikerinnen und Kritiker für das mögliche Nichtgefallen deutliche Worte gefunden. Und so manche Verrisse lesen sich auch ziemlich vergnüglich. Der österreichische Musikwissenschaftler, Germanist und Publizist Thomas Leibnitz hat sich in seinem Buch „Verrisse. Respektloses zu großer Musik von Beethoven bis Schönberg" damit auseinandergesetzt. Unser Musikredakteur Andreas Göbel stellt das Buch vor.

Dünyaya dört asırdır Batı uygarlığı hükmediyor: Batılılar üretiyor, dünya tüketiyor. Ekonomiden ve siyasetten sözetmiyorum sadece; düşünce, bilim, sanat ve estetikten de sözediyorum. Batılılar konuşuyor, dünya konuşulanı konuşuyor. Batı'nın dışında bir dünya yok. Batılıların dışındaki medeniyetlerin bir dünyaları yok yani. Yeterince ürpertici, değil mi? Daha önce yayımlanan bu yazımı tozunu alarak yeniden paylaşıyorum. NEYİ YİTİRDİĞİNİ HATIRLA! Bu yok oluş sürecini İslâm dünyası da yaşıyor. İslâm dünyasının tarih-kurucu aktörlerinden biri olarak biz de. Türkiye, zor bir dönemeçten geçiyor... Zorlu, uzun ve yorucu bir yolculuk bizi bekliyor... Ama şunu aslâ unutmamak gerekiyor: Bütün zor zamanlarda, zorlu zamanlarda, toplumlar, o zorlukları aşacak bir ruh arayışına soyunurlar. Almanlar böyle yaptılar. Ruslar, böyle yaptılar... Biz de böyle yapacağız: Neyi yitirdiğimizi hatırlama yolculuğuna çıkacağız her alanda... Yitirdiğimiz evrensel ruhu hatırlayıp yeniden hayata aktarma zorlu yolculuğuna soyunduğumuzda, insanlığın önünü açacak hakikat, adalet, sulh ve selâmet ilkelerinin bizde olduğunu göreceğiz... ALMAN RUHU, HEGEL VE WEIMAR RÖNESANSI Alman ruhunun bu süreçte nasıl inşa edildiğini ve yok edildiğini kısaca gözden geçirmek zihin açıcı olabilir burada. Hegel, yüzlerce prensliğin cirit attığı bu darmadağın Almanya'yı birleştirecek ruhun izini sürdü. O yüzden devleti kutsadı, putlaştırdı hatta! Aynı şeyi, Leibnitz de, Kant da yapmıştı: Avrupa'yı toparlayacak ortak bir “dil” ve ruh arayışının izini sürmüştü bu iki düşünür de. Kant'ın izinden giden Hegel, Almanların “volkgeist” dedikleri, “halkın ruhu”nu, bu ruhun kültürel ve tarihî köklerini araştırdı. Sonuçta Alman ruhunun, köklü bir Alman dili, kültürü, düşüncesi ve sanatıyla inşa edilebileceğine karar verdiler Hegel, Herder, Fichte, Goethe, Schiller, Kant gibi Alman düşünürler ve sanatçılar. İşte Weimar Rönesansı buradan doğdu: Almanlar, kendilerini ayağa kaldıracak ruhun yapıtaşlarını geçmişten geleceğe doğru hem Avrupa düşünce tarihinde hem de dünya kültür tarihinde yolculuk yaparak döşemeyi başardılar. Alman ruhunun, dil ve kültür kodları bakımından birleşmiş bir Almanya ve bu birliği sağlayacak, teminat altına alacak ve Almanya'nın en azından Avrupa tarihini yapacak güçlü bir lider etrafında hayat bulacağını gördüler: Bismarck'ı çıkardılar, Fransızların Napolyon'undan yaklaşık bir asır sonra. Weimar Rönesansı'nın hikâyesi çok heyecanlı ve zihin açıcı. Ama bu kadarla yetineyim burada. Biz, bize gelelim, kendimize: Biz ne yapacağız peki? BİZİM MEDENİYETİMİZİN RUH KÖKLERİ, NESEB'E DEĞİL, EDEB'E DAYANIR Almanların Alman Ruhu'nu icat ve inşa etme yolculukları kışkırtıcı. Ama bütün çapına ve derinliğine rağmen evrensellikten uzak ve aşırılıklarının kurbanı: Ulus icadıyla evrensel bir ruh inşa edilemez. Nitekim, onca yolculuk ve çaba, sonunda Faşizm'le heba oldu gitti. Hegel'in inşa ettiği putlar, zihinsel putlar, Almanya'yı tarihe çıkarıyor gibi yaptı kısa bir süreliğine ama sonunda iki dünya savaşının eşiğine sürükleyerek Alman Ruhu'nu ekonomik akıl'a kurban etti. Almanların hikâyesi, çok heyecanlı gerçekten de. Heyecanlı ama ziyadesiyle trajikomik! Evet, biz ne yapacağız? Önce şunu göreceğiz: Bu ülkenin ruh kökleri, ulus köklerinden ibaret değil. Bu ülkenin, çilekeş toprakların, Anadolu kıtasının ruhu, ulusal sınırları fazlasıyla aşan, üç kıtaya ulaşan, yerle gök arasını buluşturan, hakikat'ten beslenen, süt emen ulusötesi, o yüzden de gerçek anlamda evrensel bir ruh. OSMANLI RUHU NE VE BİZE NE SÖYLER?

Zu Zeiten von Beethoven oder auch Mahler gehörte der Verriss in der Musik zum Alltag. Solch stänkernde Kritiker-Zitate finden sich manchmal in Programmheften und lösen Kopfschütteln oder Lächeln aus. Wer mehr davon lesen will, der bekommt eine Art best-of im Buch "Verrisse" des Musikwissenschaftlers Thomas Leibnitz.

Kaum etwas belebt – und womöglich erheitert – in der Auseinandersetzung mit Kunst so sehr wie ein leidenschaftlicher Verriss. Erst recht dann, wenn er sich im Nachhinein als grobe Fehleinschätzung entpuppt. Auch die Musikgeschichte ist reich an solchen Verrissen. Jetzt hat Thomas Leibnitz einige von ihnen in einem lesenswerten Buch versammelt.

durée : 00:58:45 - Les Cours du Collège de France - par : Merryl Moneghetti - A quelles conditions l'entreprise pourrait-elle devenir un foyer de la démocratie? Demande Alain Supiot. Le juriste explique pourquoi il faut "saisir la notion de fait normatif". Il s'attache à la "généalogie institutionnelle de l'entreprise", à partir de Grotius, Leibnitz, Gierke et Proudhon. Ainsi, de quelle façon le juriste Grotius, au XVIIe siècle a-t-il été l'un des premiers à faire "un usage moderne de la notion de société" et comment a-t-il posé le fondement dogmatique de la globalisation marchande, fondement aujourd'hui repris par la science économique ? Quelles sont les préconisations d'avant-garde du philosophe Leibniz en matière de droit social et quelles sont les longues racines historiques de la divergence entre les manières anglaises et allemandes de concevoir l'entreprise?Enfin, de quelle façon le philosophe politique Proudhon peut-il considérer que le droit est indispensable pour fonder une démocratie économique qui puisse faire contrepoids à la démocratie politique?Fondateur de l'Institut d'Etudes Avancées de Nantes, professeur émérite au Collège de France, titulaire de la chaire État social et mondialisation : analyse juridique des solidarités de (2012-2019), Alain Supiot est membre correspondant de la British Academy.  Il nous entraîne dans une grande réflexion autour des "Figures juridiques de la démocratie économique".Pour la deuxième année de cours, il se penche sur la question de la démocratisation de l'entreprise. Il revient sur les théories juridiques de l'entreprise et sur la généalogie de ces théories. Il nous plonge à la fois dans un passionnant regard rétrospectif à la lumière des  questions d'aujourd'hui, mais aussi dans l'histoire des mots. Alain Supiot rappelle qu' "Aux origines institutionnelles de l'entreprise se trouve l'oikos grec ou la domus romaine, c'est-à-dire la maisonnée comme communauté économique et lignagière, soumise au pouvoir du pater familias. Le patronat est ainsi une notion héritée du droit romain, où le patronus désignait l'ancien maître d'un esclave affranchi, auquel ce dernier demeurait lié par une obligation de respect (obsequium) et de services (operæ), ainsi que par des liens d'obligation alimentaire et successoraux (bona). La sphère de l'oikos, dans son sens originel comme dans le sens moderne de l'oikos- nomos, de l'éco-nomie, constitue ce que Georges Gurvitch appelle un « fait normatif » : son existence est antérieure et à certains égards indépendante de la loi de la cité et de l'hétéronomie de l'état, car elle engendre ses propres normes, elle est auto-nome."Dès lors que nous apprennent Grotius, avocat protestant hollandais, l'un des pères du droit international et Leibniz, philosophe et humaniste allemand des notions de "faits normatifs" et "d'associations économiques capables de s'auto réglementer" et quel est l'apport, au XIXe siècle, de Proudhon à cette généalogie de l'entreprise et du droit social ? Nous gagnons le CDF  le 24 novembre 2017, pour le cours d'Alain Supiot, aujourd'hui, "Faits normatifs, associations économiques et droit social".

Am 19. August findet die Krönung der neuen Weinhoheiten bei der Steirischen Weinwoche in Leibnitz statt. Der Bezirk Deutschlandsberg ist mit Sophie Friedrich aus St. Stefan ob Stainz als künftige Weinkönigin und Hoheit Katrin Strohmaier aus Pölfing-Brunn gleich doppelt geadelt vertreten.

(( headphones recommended for optimal immersion and enjoyment )) Proficient in both digital & traditional media, Jake is one of the few formally trained visionary artists. I was his guest on ep.10 of The Quarantine Sessions, a podcast he began hosting at the onset of the pandemic. Nowadays he sporadically casts pods as solo spells, wherein he discusses his study & practice of Magick. Alongside a curated pantheon of experts and professionals Jake also facilitates Online workshops & in-person retreats that focus on the intersection of art, mindfulness, & the western esoteric tradition. We talk about his recent ventures into co-creating w/ Midjourney, where text-prompted spells generate AI-art. We relate the process to divinatory practices, & consider that perhaps egregorial entities are the mind's own AI agencies. We also touch upon his rarely discussed experience w/ hook suspension. Though it's not his main avenue of expression, Jake also plays music, & I included one of his piano compositions in the intro to showcase the scope of his multivalent talent. Find/follow Jake: IG: @.kobrin. www.jakekobrin.com Extended shownotes (art, links, resources, etc) NEWish From The Ungoogleable: My latest essay: Dreamtime Screentime: Pareidolic Deities & Dead Channels Buy my book The He & The She Of It The Ungoogleable Michaelangelo: www.theungoogleable.com IG: void_denizen YT, Twitter, TikTok, etc: https://Linktr.ee/void_denizen WAYS TO SUPPORT SELF PORTRAITS AS OTHER PEOPLE: -Subscribe -Share -Rate (*****) -Review -patreonize us (http://www.patreon.com/voiddenizen) -donate: Venmo (@voiddenizen) or paypal (snailconvention@gmail.com) All music by Ungoogleably Yours, except the "Leibnitz" piano piece by J.Kobrin Outro "Tragic Magic" by Void Denizen (spotify)

In unserer neuesten Folge des Podcasts "SteirerStimmen" mit dem Schwerpunkt "Woche bewegt" erzählt der Leibnitzer Extrem-Radfahrer Walter Reiterer vom Rhythmus im Langdistanz-Radsport, Grenzerfahrungen und der Motivation, noch weiter zu kommen. LEIBNITZ. 2.500 Kilometer, über 50.000 Höhenmeter, neun Tage Renndauer und ein sensationeller zweiter Platz - das sind die Eckdaten, die Walter Reiterers Rennerfahrung beim Austrian Extreme Bike Race 2021 beschreiben. Auch in diesem Jahr stellt sich der Extrem-Radsportler und Fitnesstrainer wieder dem "Höhenmeter-Monster", dessen Strecke heuer sogar noch verlängert wurde. Mehr dazu auf meinbezirk.at/5398654 

Danke, Ende

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Gut, dass niemand weiß...

OJ Simpson mit Afro

Schalt leise, ich sehe nichts

Adi sein Schnurrbart

Will-Smith-en

7 Radln Wurscht

Geopolitisches Risiko

Folge 38 - Ich habe eine Mörderglocke

Best of Screenshot

Bootcut führt zu Sucht

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Super Pursuit Mode

A bissl a festere Mutti

Genitalherpes

Achtzehnhunderthitler

Spanische Wichser

durée : 00:58:45 - Les Cours du Collège de France - par : Merryl Moneghetti - A quelles conditions l'entreprise pourrait-elle devenir un foyer de la démocratie? Demande Alain Supiot. Le juriste explique pourquoi il faut "saisir la notion de fait normatif". Il s'attache à la "généalogie institutionnelle de l'entreprise", à partir de Grotius, Leibnitz, Gierke et Proudhon. - invités : Alain Supiot Juriste, docteur honoris causae, professeur émérite au Collège de France

Kreditkarte in Platin

G´spritzt

Huren und Hexen

AFAL

Vielen Dank für Alles