Podcasts about scripture

Jer 1:1-2:30, Phil 4:1-23, Ps 75:1-10, Pr 24:17-20

There is disagreement among Christians concerning what happened to Jesus between His physical death on the cross and His bodily resurrection three days later.  The canonical position is that Jesus completed all suffering for sin on the cross and then entered Hell entirely victorious, but another possibility held by others is that Jesus, as our substitute, actually experienced the consequences associated with dying while bearing sin, including a period of torment in Hell.  Scripture does not explicitly say, "Jesus was tormented in Hell." Therefore, this position must be acknowledged as an inference. However, the view that Jesus entered Hell already victorious and experienced no suffering there is also an inference. The purpose of this study is to examine the biblical evidence and explain why I lean toward the  inference that Jesus suffered in hell. __________ Notes & Scriptures: https://churchforentrepreneurs.com/suffers Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

Phil 4:1-23

Fr. Mike continues reading from the book of Nehemiah as we read of the many attempts to prevent Nehemiah from doing the great work of God. We also see the events that lead to Esther being chosen as queen and the goodness she will bring even in the midst of a broken system. Today's readings are Nehemiah 6-7, Esther 1-2, and Proverbs 21:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The Robertson family welcomes another new baby as John Luke and Christian celebrate becoming uncles again, and the guys remark on the growing number of grandkids filling up the family compound. From there, Al, Zach, Christian, and John Luke turn to Homer's “The Odyssey” and the surprisingly modern warnings buried inside its stories of pride, pleasure, distrust, and temptation. They connect Odysseus' downfall to today's struggles with pornography, drug addiction, doomscrolling, and the constant pull of quick dopamine. The guys also look at how Scripture gives a fuller answer to the moral truths Homer recognized, and why faith, community, and Christ matter when it comes to breaking those cycles. In this episode: Romans 1; Romans 2:14-16; Genesis 6; Genesis 11; Ephesians 4:17-32; Titus 1:10-13; Genesis 1:28; Genesis 9 Today's conversation is about Lesson 5 & 6 of The Odyssey taught by Hillsdale Professor Dr. Benedict Whalen. Take the course with us at no cost to you!  More about The Odyssey: The Odyssey tells the tale of the cunning and crafty hero of the Trojan War on his journey home. After ten years of war, Odysseus faces another ten years of fantastic temptations, deadly monsters, treacherous seas, and impious men. Meanwhile, Ithaca is threatened by suitors who plague his wife and plunder his wealth. When Odysseus reaches home, he must slay the suitors, test the loyalty of his friends and family, and restore order to his marriage and his kingdom. Join Dr. Benedict Whalen as he explores themes of love, marriage, kingship, duty, and piety. Encounter Homer's epic, which displays the full human experience. In a world of uncertainty, Odysseus charts a path towards peace through perseverance, prudence, and justice.  Join Odysseus on his fantastic journey home from Troy in Homer's unrivaled story. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Chapters 00:00 The Odyssey's Cyclops 05:04 Homer's Ancient World Still Looks Familiar 09:28 A New Robertson Baby 13:18 Why Odysseus Called Himself “Nobody” 18:02 Did Elephant Skulls, Nephilim & Giants 23:11 One Mistake Changes the Entire Journey 27:42 Jealousy & Distrust Create a Cycle of Destruction 32:21 Being Made in God's Image Changes Us 39:08 The Modern Traps of Pleasure & Addiction 42:26 Why You Need Other People - Learn more about your ad choices. Visit megaphone.fm/adchoices

The city of Corinth was a place of commerce. Nobody went there except to be successful. It was built from scratch just a few decades before Paul's letter was written. There were not old families and traditions. This was a place that attracted an unusually resourceful, talented, ambitious, intense kind of person. And right into this culture, Paul says, “I don't care how rich or talented you are. If you're irritable, impatient, selfish, self-centered, self-pitying, driven and anxious, you have nothing. Don't say, ‘I just have a few personal issues to deal with.' You have nothing.” Paul says character is everything. And so what is inner love and joy? What is the inner supernatural change in character that God can bring? In 1 Corinthians 13, we see 1) two things that heart character is not, and 2) one thing that it is. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 13, 2002. Series: Practical Grace; How the Gospel Transforms Character. Scripture: 1 Corinthians 13:1-8. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Superstition, idolatry, divination, and magic are all things we can encounter in our daily lives, and, with Fr. Mike, we unpack how they break the first commandment. Fr. Mike reiterates that superstition represents an “excess of religion” and can affect the worship we offer to God. He points out that we can be superstitious even in our Catholic practices. He also explains that idolatry consists of divinizing anything that is not God. Today's readings are Catechism paragraphs 2110-2117. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Isaiah 66:1-24, Phil 3:4-21, Ps 74:1-23, Pr 24:15-16

When it comes to hearing from God, people may ask, “Why just the Bible?” Dr. Tony Evans explains why the collection of books we call Scripture is complete, trustworthy, and final as the authoritative revelation God has given us.

On September 20th, 2026 Kris challenged us to move beyond simply following principles and learn what it means to be led by the presence of God. What happens when following Jesus doesn't fit neatly into our understanding of right and wrong? And have we sometimes made God easier to understand by interpreting Scripture through our own experiences, culture, and assumptions? Through the lives of Daniel, Esther, Peter, and even the leadership of Jesus Himself, Kris explores the tension between biblical principles and an intimate relationship with the Holy Spirit. Jesus taught principles, but He ultimately lived by what He saw the Father doing. Discover why knowing the Bible is meant to lead us into relationship with its Author. Walking with God requires faith, discernment, intimacy, and the courage to follow Him even when we don't fully understand. Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ Twitter: https://twitter.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton-ministries/Book About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

We have another throwback episode as Jeff is working on some new projects! Stay tuned for more details. Whatever happened to virtue? Sometimes it can seem like our world is greatly lacking in virtue. Every person struggles to grow in virtue. It requires effort and perseverance to grow in virtue. Yes, we can pray for God to help us grow in virtue, but we must also strive for it ourselves. Jeff Cavins explains what growth in virtue looks like and he also explains some of the primary virtues. Snippet from the Show We hope, we walk in faith and charity guides us. Email us with comments or questions at thejeffcavinsshow@ascensionpress.com. Text “jeffcavins” to 33-777 to subscribe and get Jeff's shownotes delivered straight to your email! Or visit https://media.ascensionpress.com/?s=&page=2&category%5B0%5D=Ascension%20Podcasts&category%5B1%5D=The%20Jeff%20Cavins%20Show for full shownotes!

Today's reading is John 4-6. . . . . This month, we are reading from the ⁠⁠⁠⁠New Living Translation⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠and you can also follow along in our ⁠⁠⁠⁠⁠⁠⁠Let's Read the Gospels: A Guided Journal⁠⁠⁠!⁠⁠⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ as well. . . . . Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Learn more about your ad choices. Visit megaphone.fm/adchoices

Join Chad Connelly, E. W. Jackson, and Alex McFarland as they explore America's Christian heritage and the history you may not have learned in public school. Hosea 4:6 warns that God's people are destroyed for a lack of knowledge. When we don't know the true history of our nation, we can be deceived by lies that lead us into bondage. Learn how God's Word and faith in Jesus Christ helped shape America as the land of the free and the home of the brave!

Take The 7 Frequencies Assessment For FREE!https://shop.thesevenfrequencies.com/products/primary-frequency-the-7f-assessment-copy?utm_source=audio&utm_medium=podcast&utm_campaign=mcmanus_pod&utm_content=audio—Aaron and Erwin McManus return to the podcast after a season of travel, transition, and changing living arrangements, opening up a deeper conversation about anger and what it reveals about the human soul. Erwin argues that anger is not always wrong — it can become constructive when directed toward injustice, violence, poverty, corruption, and anything that diminishes human dignity. But when anger becomes persistent, reactive, or personal, it often exposes fear, powerlessness, arrogance, or a desire to regain control.In this episode, Aaron reflects on how a stalking situation created fear, isolation, protectiveness, and anger that sometimes affected his judgment and relationships. Together, Aaron and Erwin explore the difference between legitimate self-protection and destructive reaction, asking how people can stay clear-minded when they feel threatened, misunderstood, or publicly criticized. They also discuss how media, marketers, and political actors can exploit fear and powerlessness to provoke anger and create a false sense of strength.The conversation moves into humility, criticism, faith, and the challenge of responding with clarity instead of retaliation. Erwin shares how criticism can become an opportunity to communicate more clearly rather than diminish the person criticizing you, while also reflecting on Scripture, theology, and the complexity of interpreting spiritual realities. Ultimately, Aaron and Erwin examine how anger can either reveal what we truly care about or distort how we see others — and why calmness, courage, and humility are essential for turning anger into meaningful action.—Join the Mind Shift community here: http://erwinmcmanus.com/mindshiftpodFollow On Socialhttps://www.youtube.com/@ErwinRaphaelMcManushttps://instagram.com/mindshiftpodhttps://instagram.com/erwinmcmanushttps://instagram.com/aaroncmcmanusJoin The Newsletter!https://erwinmcmanus.com/newsletter

This episode is a little different than what I normally share, but it's a message that has been on my heart for months: Get your house in order! After walking through a difficult season with my family, the Lord has been teaching me more about listening for His voice, following His direction, and preparing from a place of wisdom rather than fear. In this episode, I'm sharing what that looks like for me both spiritually and practically, from strengthening our walk with the Lord to making sure our pantry and home are well prepared. We'll talk about what Scripture says about preparation and provision, why food storage and cooking from scratch still matter, and how to prepare wisely without letting fear drive our decisions. For more details, visit the blog post: https://melissaknorris.com/521 Resources Mentioned:

(Revelation 21:1-7) There is something special about getting near home! In our final study of the family we look at the ultimate, eternal home of believers. We will be there soon! Make sure that you and all of your family are ready to go. (10236261002) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

You've been lit, so don't hide the light. This week on The Connecting Podcast, Paul and Shelby unpack Jesus' call for believers to be the light of the world, exploring what it means to let our good works point others to God.For more from The Connecting Podcast, visit PaulTripp.com/Connecting.

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Morning Prayer for Friday, October 2, 2026 (Proper 21).Psalm and Scripture readings (60-day Psalter):Psalm 811 Kings 161 Peter 1:1-21Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Evening Prayer for Friday, October 2, 2026 (Proper 21).Psalm and Scripture readings (60-day Psalter):Psalm 83Zechariah 12Matthew 22:34-23:12Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

We would love to pray for you! Please send us your requests here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Twenty-sixth Week in Ordinary Time by Dr. John Bergsma. The Guardian Angels Obligatory Memorial First Reading: Job 38: 1, 12-21; 40: 3-5 Responsorial Psalm: Psalms 139: 1-3, 7-8, 9-10, 13-14ab Alleluia: Psalms 103: 21 Gospel: Matthew 18: 1-5, 10   Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships

In this episode of The Celebrate Kids Podcast, the daily episode Facing the Dark, Wayne Stender and Dr. Kathy Koch explore new research on parenting benchmarks and trends, especially the growing movement of "cycle-breaking parenting" among Gen Z moms and dads. Together, they unpack what it means to parent with both wisdom and grace, moving beyond negative family patterns without shaming past generations. Dr. Kathy shares practical insights on being unified as parents, balancing correction with encouragement, and raising kids who know their God-given strengths. Wayne connects these themes to Ezekiel 18, showing how Scripture reminds us that every generation can step into fresh mercies and new beginnings.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Zechariah 13–14; Psalm 147; Luke 15 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE Welcome to the Daily Radio Bible. Today is October 2nd, and our readings are Zechariah 13–14, Psalm 147, and Luke 15. Zechariah gives us visions of cleansing, restoration, and God's presence among his people. Psalm 147 tells us that God heals the brokenhearted and bandages their wounds. He gathers the outcasts and brings them home. And then we come to Luke 15. Jesus tells three stories about lost things. A shepherd loses a sheep. A woman loses a coin. And a father loses his sons. In each story, something precious has been lost. And in each story, the heart of God is revealed in the finding. The shepherd searches. The woman searches. The father runs toward the younger son and then goes outside looking for the older one. And when what is lost is found, there's a party. Jesus is showing us what God is like. God is not standing at a distance waiting for lost people to somehow find their own way home. God is the Good Shepherd who goes looking. God is the Good Father who runs down the road. And God is the Father who walks out of the party to find the child who is standing just outside the door. Maybe that's the invitation today. Let yourself be found. And come join the party. TODAY'S DEVOTION The Father Who Finds Lost Things God has a way of finding lost things. That's what Luke 15 is about. A lost sheep. A lost coin. And two lost boys. We usually call this last story the parable of the prodigal son. And usually our attention goes immediately to the younger brother. And for good reason. He is obviously lost. He asks his father for his inheritance. He leaves home. He travels to a distant land. He wastes everything. And eventually he finds himself hungry, broken, and feeding pigs. He's lost. But then Jesus tells us something beautiful. He comes to his senses. Something awakens in him. He remembers his father's house. And so he begins the long journey home. But the younger brother isn't the only lost son in the story. There's another one. The older brother. He's been home the whole time. He's been working. He's been responsible. He's followed the rules. He's done what was expected of him. And he's lost too. The younger brother is lost in his appetites. The older brother is lost in his pride. One has wandered into a distant country. The other has managed to become distant from his father's heart while never leaving the property. And maybe that's the more dangerous kind of lostness. Because it's harder to recognize. You can be in the house and still not know the Father's heart. You can be religious. Responsible. Obedient. Hardworking. And still imagine that everything the Father has must somehow be earned. Listen to the older brother. "All these years I've slaved for you." Slaved. That's how he sees himself. Not as a son. As a slave. And that's exactly how the younger brother planned to return too. "I'll go home and ask my father to make me one of his hired servants." Both boys misunderstand their father. Both imagine their relationship with him in terms of servitude. One runs away from the Father. The other works for the Father. But neither seems to understand what it means simply to be loved by the Father. And the Father goes after both. When the younger son is still a long way off, his father sees him. He runs. He embraces him. He kisses him. Before the boy can finish his speech, the Father is already restoring him. Bring the robe. Bring the ring. Bring the sandals. Prepare the feast. My son was lost, and now he is found. But then the Father notices someone else is missing. The older brother. He's standing outside. Angry. Refusing to come in. So what does the Father do? He goes out to him too. The Father leaves the party to find another lost son. And his words are so tender: "My dear son, you have always stayed by me, and everything I have is yours." Everything I have is yours. You don't have to earn this. You don't have to compete with your brother. You don't have to prove your worth. You're my son. Come inside. Join the party. That's the heart of God. The shepherd goes looking for the sheep. The woman goes looking for the coin. The Father goes looking for both sons. God has a way of finding lost things. Maybe you identify with the younger brother today. Maybe you've wandered. Maybe you've made choices you regret. Maybe shame has convinced you that you have forfeited your place at the table. Look down the road. The Father is running toward you. Or maybe you're the older brother. You've tried hard. You've done the right things. You've been faithful. But somewhere along the way, faith became labor. Relationship became obligation. And you started thinking like a servant instead of a beloved child. The Father comes looking for you too. He's standing outside with you. "My dear son." "My dear daughter." "Everything I have is yours." Come inside. Psalm 147 says that God heals the brokenhearted and bandages their wounds. He gathers the outcasts. That's what Jesus shows us. This is the Father's heart. He gathers. He heals. He restores. He finds. And then he celebrates. So wherever you are today, let yourself be found. If you're far away, look toward home. If you're standing just outside the door, listen for the Father's voice. The party isn't complete without you. Come home. Come inside. Receive the robe. Receive the ring. Receive your place at the table. You are not a slave. You are a beloved child. And the Father has come looking for you. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May we see the Good Father today. May we see the Good Shepherd. May we awaken to the God who is always pursuing our hearts. And may we hear him say: "My dear son, my dear daughter, all I have is yours. Come, let's join the party." May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Phil 3:1-21

When does the long-promised restoration of Israel take place? G. K. Beale gives particular attention to Acts 1:8 and its use of the Old Testament and argues that the restoration is already under way in the church's Spirit-empowered witness to the nations. God fulfills his covenant promises to Israel in Christ and carries them to the ends of the earth, as the one Savior gathers one people to himself. The answer has direct consequences for how we understand the church, the nations, and the promises of the covenant.Dr. Gregory K. Beale teaches at Reformed Theological Seminary, Dallas. He is a leading New Testament scholar known for his work on biblical theology, the use of the Old Testament in the New, and the temple theme across Scripture.Delivered at the 2026 Reformed Forum Theology Conference, "The Covenant of Grace: One Savior, One People, One Purpose," at Lakeland Church in Gurnee, Illinois, on September 26, 2026.Watch the full conference: https://www.youtube.com/playlist?list=PLJykAlOwqPCAhttps://reformedforum.orgMentioned in this episode:Christ the Center 1000Christ the Center 1000

Today's Scripture passages are Psalm 15 | Proverbs 2 | Isaiah 64 - 65 | 2 Peter 1.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free US shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

What can still grow in your life after you've been hurt? John Ortberg explores that question through a story author James Michener remembered from childhood: an aging apple tree, eight rusty nails, and an unexpected harvest.Years later, after heart surgery and other painful health challenges, Michener returned to that image. He resolved to keep bearing fruit. John connects his story with the poetry of John Milton and the lives of Hank and Jan, a couple whose faithful care for one another became a powerful expression of love.John does not try to explain away suffering. He invites us to consider what love can still look like within it: noticing someone who feels invisible, offering help, caring for a loved one, or doing our ordinary work with God.The episode closes at the cross, where nails hammered into a tree become part of the Christian story of self-giving love. Your wounds matter. What might God help you grow from here?Scripture connections: Matthew 25:14–30; John 15:4–5, 12–13

Fr. Mike continues to describe Nehemiah's process of rebuilding the wall of Jerusalem and encountering a variety of challenges in his calling. He explains that in doing God's work, we will often face internal or external opposition which we must meet with prayer and perseverance, trusting God entirely. Today's readings are Nehemiah 4-5, Esther 11-12, and Proverbs 20:27-30. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The social duty of religion and the right to religious freedom are presented to us in the Catechism. We examine what it means to have respect for other religions and the freedom, within limits, to exercise our convictions. Fr. Mike makes it clear that it is our calling as Christians to evangelize and bring our Catholic Christianity to the public square. Today's readings are Catechism paragraphs 2104-2109. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Even the most beautiful sentence means nothing if it's written in a language we don't understand. Dr. Tony Evans explains why correctly interpreting God's Word is essential to understanding its meaning and unlocking its power in our lives.

Join Pastor Dale Partridge as he discusses the Bible's definition of a glorious, feminine, and submissive woman.

Greg Gifford fills in for Todd to tackle a problem that can quietly divide a church: treating every disagreement like it carries the same biblical weight. Which truths demand a fight—and which ones might require you to simply let it go? Segment 1 • Is your church preference becoming more important than it should be? • When should you speak up—and when should you keep your opinion to yourself? • Not every theological hill is worth dying on. Segment 2 • Which doctrines actually define Christianity? • Can someone be confused about an essential doctrine without denying it? • What happens when fog machines get treated like the Trinity? Segment 3 • Are female pastors, baptism, and homeschooling all the same kind of disagreement? • Some “secondary” doctrines reveal something much bigger underneath. • Why does questioning Scripture so often become the first step toward unraveling everything else? Segment 4 • How strongly should you hold an opinion when Scripture isn't equally clear? • Sermon length, music, dress, parking—are you willing to divide over any of them? • Greg gives you a framework for deciding which hills are actually worth fighting over. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Today's reading is John 1-3. . . . . This month, we are reading from the ⁠⁠⁠⁠New Living Translation⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠and you can also follow along in our ⁠⁠⁠⁠⁠⁠⁠Let's Read the Gospels: A Guided Journal⁠⁠⁠!⁠⁠⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ as well. . . . . Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Season 14 of Therapy & Theology, we're learning what it means to live aware but not afraid. Together we'll explore topics like spiritual discernment, spiritual warfare, the armor of God, death and dying, heaven and hell, what Scripture says about the unseen realities behind the battles we face, and so much more.You see, there is a seen, physical reality to the things we experience, but then there is also an unseen, spiritual reality coexisting at the same time. While we don't want to ignore the enemy, we also don't want to give him too much credit.This season's episodes will help you:Recognize signs of Satan's deception and spiritual warfare through biblical discernment and wisdom.Process chaos, suffering, addiction, and sin while understanding the role the enemy can play in the midst of it all.Understand and apply the armor of God to the daily battles you face.Get honest about your doubts instead of ignoring them or allowing them to take root.Discover what the Bible really says about death, heaven, and hell.Plus, Therapy & Theology is linking arms with First 5 for a special crossover experience centered on a brand-new Bible study, Between Heaven and Here: Biblical Answers About the Spiritual Battle You're Facing. So get your copy of the Bible study, and subscribe to the Proverbs 31 Ministries YouTube Channel so you're notified as soon as Episode 1 drops!Links and resources we mention in this season:We're grateful to the American Association of Christian Counselors for being a yearlong sponsor of Therapy & Theology. When someone you care about is hurting, it's not always easy to know what to say or how to help. The fully online Caring for People God's Way Biblical Counseling Certificate Program, presented by the American Association of Christian Counselors and Light University, can help you feel more equipped to navigate those conversations with compassion and biblical Truth. And because you're part of the Therapy & Theology community, you can access the complete program for just $99 with a special scholarship. Visit LightUniversity.com/Proverbs31 to learn more.Go to Compassion.com/Lysa to join us in sponsoring a child through Compassion International today.Capstone Wellness provides residential treatment and custom therapy intensives that retrace hurt to the roots in a Christ-centered environment. You can learn more by visiting Capstonewellness.com/proverbs31 today.Click here for all Therapy & Theology links and resources.Click here to download a copy of the episode transcript.

Join Chad Connelly, E. W. Jackson, and Alex McFarland as they explore America's Christian heritage and the history you may not have learned in public school. Hosea 4:6 warns that God's people are destroyed for a lack of knowledge. When we don't know the true history of our nation, we can be deceived by lies that lead us into bondage. Learn how God's Word and faith in Jesus Christ helped shape America as the land of the free and the home of the brave!

In Part Three of his series on sharia law, Hank Hanegraaff examines what sharia has historically taught about jihad and warfare.Hank argues that Islamic jurisprudence has given warfare against non-Muslims a central place within sharia. He considers Qur'anic texts concerning fighting, the traditional division between the “house of Islam” and the “house of war,” and the rapid military expansion of Islam following the death of Muhammad.Hank then traces Islamic conquest from the Middle East and North Africa into Spain and Europe and challenges the popular portrayal of medieval Andalusia as a golden age of peaceful religious tolerance. Drawing on the work of historian Darío Fernández-Morera, he points instead to the persecution and killing of Christians under Muslim rule and asks why this history is so often minimized or recast.While jihad can refer to inward spiritual struggle, Sharia made armed expansion a religious duty.This is Part Three of an ongoing series on sharia. In the next podcast, Hank plans to examine the impact of sharia on Western civilization.For a more comprehensive treatment, see Hank Hanegraaff's MUSLIM: What You Need to Know About the World's Fastest Growing Religion.https://www.equip.org/product/cri-resource-muslim-what-you-need-to-know-about-the-worlds-fastest-growing-religion-0926va/Dig Deeper with Hank Unplugged — Hank Unplugged is a podcast brought to you by the Christian Research Institute, where Hank Hanegraaff takes you beyond the sound bites and into thoughtful, in-depth explorations of the critical issues confronting Christians today. Drawing on Scripture, history, theology, and culture, Hank equips listeners to think Christianly about the questions that matter most and to contend for “the faith that was once for all delivered to the saints” (Jude 3).Listen to Hank's podcast and follow Hank off the grid where he is joined by some of the brightest minds discussing topics you care about. Get equipped to be a cultural change agent.Archived episodes are on our Website and available at the additional channels listed below.You can help spread the word about Hank Unplugged by giving us a rating and review from the other channels we are listed on.

(Titus 2:1-6) God established both the home and the church. Each has their divine assignment and we need them both. In the pastoral epistles we learn something about the practical connection between home life and church life. Connect your family to the family of God and stay close! (10235261001) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

On the first day of each month, we release Grace & Knowledge, a more in-depth article from Paul that allows him to expand on biblical truths beyond his weekly Wednesday's Word.Our prayer is that this resource helps you “grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen” (2 Peter 3:18).In this month's Grace & Knowledge, Paul shares 20 Scripture passages he frequently returns to, offering brief reflections on how they bring conviction, comfort, hope, and practical gospel wisdom to everyday life.Watch Mercy Triumphs Over Judgment this weekend!

Earlier this month, we asked if Muslims could help make the Third Temple possible. Now Catholics are entering the conversation. A new Vatican-associated initiative is bringing Jews, Christians and Muslims together around the future of Jerusalem. Could religious cooperation eventually make the Third Temple possible? Let's talk about it. 🇺🇸: Only 88 Collections Remain. Discover God's providential hand throughout America's history and what Scripture reveals about America's role in Bible prophecy.: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Evening Prayer for Thursday, October 1, 2026 (Proper 21; Remigius, Bishop of Reims and Missionary to the Franks, 533).Psalm and Scripture readings (60-day Psalter):Psalm 80Zechariah 11Matthew 22:1-33Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Morning Prayer for Thursday, October 1, 2026 (Proper 21; Remigius, Bishop of Reims and Missionary to the Franks, 533).Psalm and Scripture readings (60-day Psalter):Psalm 78:41-731 Kings 15:1-30James 5Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twenty-sixth Week in Ordinary Time by Ms. Joan Watson. Thérèse of Lisieux, Virgin, Religious, Doctor Obligatory Memorial First Reading: Job 19: 21-27 Responsorial Psalm: Psalms 27: 7-8a, 8b-9abc, 13-14 Alleluia: Mark 1: 15 Gospel: Luke 10: 1-12   Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships

Halloween decorations have gotten a lot darker over the past few years, with more blood and gore and more focus on death and the occult. One parent wrote in because the displays made them not even want to take walks with their kids. Shielding children from all of it isn't possible, so how can parents guide them biblically without simply saying "don't look"?In this episode, Elizabeth Urbanowicz walks through questions families can ask together when they encounter dark and gory Halloween displays. What are these decorations actually celebrating? What does Scripture say about death, and how should that shape the way we respond to what's on display in our neighborhoods? And how can a family walk past a dark display and come away remembering what is true?Elizabeth also shares a moment from a Sunday school class where one teacher's quick response turned a surprising answer into a teaching moment.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Zechariah 10–12; Psalm 126; Luke 14 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE Welcome to the Daily Radio Bible. Today is October 1st. A brand-new month is here, and we begin again, right where we are. Our readings today are Zechariah 10–12, Psalm 126, and Luke 14. Zechariah speaks of restoration. God gathers his scattered people and brings them home. Psalm 126 remembers another homecoming: "When the Lord brought back his exiles to Jerusalem, it was like a dream!" Mouths that had been filled with sorrow are filled with laughter. Those who planted in tears are harvesting with shouts of joy. And then Jesus brings us to a table. In Luke 14, Jesus tells a story about a great banquet. Invitations have gone out, but those who were originally invited are too preoccupied to come. They have property to inspect. Oxen to examine. Relationships and responsibilities demanding their attention. They have lives to manage. So the host does something surprising. He sends his servant into the streets and alleys and tells him to bring in the poor, the crippled, the blind, and the lame. "Come. The banquet is ready." And there is still room. Maybe that's the good news for us today. There is still room. The kingdom of God isn't a prize for those who have managed to make something impressive of themselves. It's a banquet. And the invitation is gift. Come. Take your place. Receive the life God has given you in Christ. There is a place for you at the table. TODAY'S DEVOTION There's a Place for You at the Table There's a party going on. And everybody is invited. Jesus tells us about a man who prepares a great feast and sends out many invitations. Everything is ready. The table has been set. The food has been prepared. The invitation has gone out. "Come, the banquet is ready." But then the excuses begin. One person has purchased a field and needs to go inspect it. Another has bought some oxen and wants to try them out. Another has just gotten married. None of those things are bad. That's worth noticing. Fields aren't bad. Oxen aren't bad. Marriage certainly isn't bad. The problem isn't that these people are doing terrible things. The problem is that their lives have become so filled with their own interests that they cannot receive the invitation. They have things to manage. Things to protect. Things to accomplish. Things that feel more urgent than the banquet. And so they miss it. Then the host does something extraordinary. He says: Go out into the streets and alleys. Bring in the poor. The crippled. The blind. The lame. Bring them in. And they come. Why? Maybe because they don't have much to protect. They don't have impressive résumés to present. They don't have fields that need inspecting or investments that need managing. They simply hear the invitation. And they receive it. There's something beautiful about that. Because grace can only be received. You can't achieve an invitation. You can't earn a gift. You can only open your hands. And maybe that's why Jesus turns immediately afterward to the crowds following him and says some very difficult things. He tells them that following him means letting go. He even uses that shocking language about hating father and mother, wife and children, brothers and sisters, even our own lives. I don't think Jesus is teaching us to despise ourselves or the people we love. That would contradict the very love he embodies and teaches. I think Jesus is exposing the things we cling to as sources of identity and security. He's saying: You can't receive the kingdom while insisting on possessing your life on your own terms. You can't follow me while demanding that everything remain under your control. You have to let go. And then Jesus says: "You cannot become my disciple without giving up everything you own." Maybe there's another way of hearing that. Give up everything you own, and you might discover freedom from everything that owns you. Because there is so much that can own us. Our need to be recognized. Our success. Our failures. Our past. Our shame. Our money. Our reputation. Our religious identity. Our need to be right. Our need to prove ourselves. Even our image of who we think we're supposed to be. These things can own us. But Jesus is setting us free. He invites us to the table. Come as you are. Come empty-handed. Come hungry. Come knowing that you need grace. Come knowing that life is gift. Psalm 126 says that when God's people came home from exile, it felt like a dream. They laughed again. They sang again. Those who had planted with tears harvested with joy. That's what grace feels like. Homecoming. And maybe that's what the banquet is too. It's coming home. It's discovering that the seat at the table wasn't something you had to earn. It was prepared for you. It's discovering that your identity isn't something you have to manufacture. Your life is hidden with Christ in God. It's discovering that the things you thought would save you never could. But Jesus can. So bring your empty hands. Bring your hunger. Bring the parts of your life that have been owned by fear, shame, ambition, or regret. Bring them to the table. There's a place for you. The feast is ready. The invitation has gone out. Come. And maybe as we sit at that table, we will discover that the things that once owned us don't have the same power anymore. Because we know where we belong. We belong with him. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May we release what owns us. May we receive the invitation with gratitude. And may we discover who we truly are in Christ, seated at the table of grace. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

SCRIPTURE- 1 Peter 5:6-7         "Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you."   REFLECTION- Fr. JasonMUSIC- "Hands Be Still" by Ólafur Arnalds- "Set the Course" by Jay StockerNOTES-PRAYER OF LETTING GOTo You do I belong, O God,into Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.

Phil 2:19-30

Welcome to Day 2961 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain and today is Day 2961 – Theology Thursday – “I Decree and Declare”: Why Social Media Proclamations Are Pagan, Not Biblical Christianity Wisdom-Trek Podcast Script - Day 2961 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2961 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found his lessons short, easy to understand, doctrinally sound, and applicable to all who want to learn more of God's Word. John's lessons are available on his website, theologyinfive.com. Today's episode is:  “I Decree and Declare”: Why Social Media Proclamations Are Pagan, Not Biblical Christianity. In the age of social media, it has become increasingly common to see posts framed as exercises of spiritual authority rather than prayer. Statements such as “I proclaim that no one in your family will die in the next fifty years in Jesus' name,” “I decree and declare financial breakthrough within twenty-four hours,” or “If you type ‘Amen,' you will receive an unexpected blessing this week” circulate widely and are often shared without hesitation. These declarations are usually presented as acts of faith, sometimes even as obedience to God. Yet beneath their positive tone lies a worldview that is not merely unbiblical but fundamentally pagan. This is not the prayer life of Scripture. It is speech-magic dressed in Christian language. The issue is not simply modern excess or theological sloppiness. These proclamations revive an ancient belief that spoken words themselves possess creative power and that reality can be shaped through confident speech. Scripture does not merely nuance that idea. It directly contradicts it. Biblical Christianity stands in opposition to the notion that human words can compel outcomes, even when God's name is invoked. The First Segment is: Pagan Speech-Magic and the Illusion of Control. In the ancient world, speech was commonly viewed as a mechanism of power. Incantations, spells, charms, and ritual formulas were believed to manipulate divine forces or alter cosmic order. Whether in Mesopotamian incantation texts, Egyptian magical spells, or Greco-Roman magical papyri, the assumption remained consistent: correct words, properly spoken, could force reality to comply. The gods were treated as reactive, and the universe as programmable, provided the speaker possessed the right knowledge or authority. Scripture rejects this worldview entirely. Yahweh is not manipulated, summoned, or compelled. He does not respond to technique, formula, or volume of confidence. He acts according to His will alone. This is why biblical law and prophetic literature consistently condemn sorcery, divination, enchantment, and magic. These practices are not merely immoral behaviors. They are theological crimes, because they attempt to seize an authority that belongs exclusively to God. The second segment is: Imagers, Not Creators: The Limits of Human Authority. Scripture does teach that humanity was created as God's imagers, appointed to represent His rule within creation. Humans are given real authority, but it is delegated, bounded, and derivative. Imaging God means reflecting His character through obedience, stewardship, and faithfulness. It never means sharing His divine attributes. Even though mankind was created to be His imagers, Scripture is clear that only Yahweh can create something from nothing. That distinction is decisive. Humans act within creation. God alone calls creation into existence. No biblical text ever portrays a human, prophet, apostle, or believer as possessing the power to generate reality through speech. Whenever human authority is exercised in Scripture, it operates only in submission to God's revealed will and never independently of it. The third segment is: Only Yahweh Creates by the Power of His Word. Genesis establishes a boundary that Scripture never relaxes. Creation itself unfolds through divine speech. God speaks, and reality exists. Light appears because God commands it. Order emerges because God wills it. Life forms because God decrees it. No creature assists. No angel participates. No human imitates. Creative speech is presented as a uniquely divine act. Psalm 33 reinforces this truth by declaring that the heavens were made by the word of the Lord and that creation stands because He commanded it. Isaiah goes further, portraying Yahweh as the one who speaks and brings forth what He declares, while explicitly denying that any other being shares that authority. This is not poetic exaggeration. It is theological definition. Creative speech belongs to God alone. It is not shared with humanity, not even with God's imagers. Human words carry weight, influence, and consequence. They shape relationships, convey truth or falsehood, and lead toward wisdom or destruction. They do not possess ontological power. When humans claim that their declarations shape reality itself, they are not exercising biblical faith. They are attempting to imitate a divine prerogative. That impulse is not Christian. It is pagan at its core. The Fourth Segment is: New Thought as a Modern Carrier of an Ancient Pagan Idea. The nineteenth-century New Thought movement did not invent manifestation theology. It stripped ancient speech-magic of ritual language and repackaged it in psychological terms. Instead of spells, it spoke of affirmations. Instead of gods, it spoke of “the universe.” Instead of ritual authority, it emphasized belief and mental alignment. When this system entered Christian spaces, it adopted Christian vocabulary while preserving pagan assumptions. Declarations replaced prayers. Confidence replaced submission. Speech replaced petition. Phrases such as “name it and claim it” or “speak it into existence” assume that human words activate creative power. That assumption directly contradicts the biblical teaching that only Yahweh creates by command. This is not a Christian overstatement. It is a foreign worldview smuggled into the Church under familiar language. The Fifth Segment is: Scripture Forbids Declaring the Future Apart From God's Will. James 4 directly confronts the presumption behind these proclamation practices. James rebukes believers who speak confidently about tomorrow as though it belongs to them. The issue is not planning or hope. It is authority. Scripture teaches that the future does not respond to speech. It unfolds according to God's will. Biblical faith does not declare outcomes. It confesses dependence. Pagan systems attempt to control the future through words. Biblical faith entrusts the future to God. The distinction could not be sharper. The sixth segment is: False Assurances Have Always Marked False Prophets. Jeremiah 23 condemns prophets who proclaim peace, safety, and prosperity when God has not spoken. Their sin is not optimism. It is authority theft. They speak from their own imagination while claiming divine endorsement. Modern social media proclamations follow the same pattern. Promises of health, wealth, and protection are declared without covenant context, repentance, or obedience. The medium is modern. The offense is ancient. Speaking future outcomes in God's name without His command is not faith. It is false prophecy. The Seventh Segment is: Words Carry Moral Weight, Not Creative Power. Proverbs 18 verse twenty-one does not teach that words create reality. It teaches that words shape consequences. Speech can heal or destroy, encourage wisdom or cultivate ruin. Scripture never teaches that human words override divine will. If they did, suffering would disappear wherever believers spoke boldly enough. Yet Christ promised tribulation, not immunity. The apostles suffered not because they lacked faith, but because God's purposes extended beyond immediate comfort. The eighth segment it: Biblical Prayer Rejects Pagan Control. The prayer of Jesus in Gethsemane dismantles speech-magic completely. Jesus does not decree escape or declare deliverance. He asks, and He submits. If the incarnate Son does not use prayer as a mechanism for control, then any theology that teaches believers to do so is fundamentally unchristian. Prayer is not command. It is submission. The ninth segment is: The Spiritual Danger of Paganized Christianity. Manifestation-style proclamations are dangerous precisely because they appear spiritual while reshaping faith into technique. They train believers to expect control rather than trust, success rather than endurance, outcomes rather than...

Today's Scripture passages are Proverbs 28 | Isaiah 62 - 63.(Please note Isaiah 62:11 should read: Look, the Lord announces to the entire earth: “Say to Daughter Zion, ‘Look, your deliverer comes! Look, his reward is with him, and his reward goes before him!'”)Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free US shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

What do you do when God seems absent from your story? Maybe you still pray, read Scripture, and show up, but the closeness you once felt is gone. Does that mean you've done something wrong? Has God left?John Ortberg explores those questions through John of the Cross, the sixteenth-century spiritual writer associated with the phrase dark night of the soul. John explains that this phrase can mean something more specific than a difficult season: a time when the pleasure and reassurance someone once found in spiritual practices seem to fade. For some, John of the Cross believed, that season can become part of learning to love and trust God more deeply.Through the image of a weaned child in Psalm 131, John asks what it means to remain with God even when we are not receiving the comfort we want. He also remembers learning to ride a bike as his father ran beside him. When his father let go, the support felt different, but his father had not abandoned him.If God feels hard to find right now, you do not need to manufacture a spiritual feeling today. You can bring your honest experience to him and ask for the grace to wait.Scripture: Psalm 131:1–3