Podcast appearances and mentions of David Livingstone

David Livingstone är mest känd som brittisk upptäcktsresande under kolonialtiden. Men faktum är att han i första hand var missionär, och på grund av det också motståndare till kolonialismen och slavhandeln. I hans dagböcker möter vi bibelordet gång på gång, och Livingstone levde och dog på Guds löften.

In today's WEEKEND WISDOM episode, Jamy Bechler shares a story about the legendary explorer and missionary David Livingstone and how he wanted men who weren't afraid of challenges. The "Success is a Choice" podcast network publishes these WEEKEND WISDOM episodes to provide food for thought as we look to finish the week strong and make a difference in the world around us. Please follow Jamy on Twitter @CoachBechler for positive insights and tips on leadership, success, culture, and teamwork. - - - -  The Success is a Choice podcast network is made possible by TheLeadershipPlaybook.com. Great teams have great teammates and everyone can be a person of influence. Whether you're a coach, athletic director, or athlete, you can benefit from this program and now you can get 25% off the price when you use the coupon code CHOICE at checkout. Build a stronger culture today with better teammates and more positive leaders.  If you like quotes, then you'll want to check out Jamy Bechler's new book "The Coach's Bulletin Board". It contains thousands of insights, thoughts, and quotes are contained in this book. Please visit JamyBechler.com/BulletinBoardBook to get your signed copy. Check out our virtual sessions for parents, coaches, students, and administrators at FreeLeadershipWorkshop.com. These sessions are free and cover a variety of topics. - - - -  Please consider rating the podcast with 5 stars and leaving a quick review on iTunes.  Ratings and reviews are the lifeblood of a podcast. This helps tremendously in bringing the podcast to the attention of others. Thanks again for listening and remember that “Success is a choice. What choice will you make today?” - - - -  Jamy Bechler is the author of nine books including "The Captain" and "The Bus Trip", host of the "Success is a Choice Podcast", professional speaker, and trains organizations on creating championship cultures. He previously spent 20 years as a college basketball coach and administrator.  TheLeadershipPlaybook.com is Bechler's online program that helps athletes become better teammates and more positive leaders while strengthening a team's culture. As a certified John Maxwell leadership coach, Bechler has worked with businesses and teams, including the NBA. Follow him on Twitter at @CoachBechler. To connect with him via email or find out about his services, please contact speaking@CoachBechler.com. You can also subscribe to his insights on success and leadership by visiting JamyBechler.com/newsletter.

2025晨鐘課－每天，都是新的起點 以歷史智慧滋養生活，點亮2025每一天！ 借鑑過去，活在當下，展望未來！ 粵語廣播網站 (時兆出版社授權錄製) https://soundcloud.com/mediahk Podcast@靈修廣播站 4月27日 傳道士的妻子 才德的婦人誰能得著呢？她的價值遠勝過珍珠。她丈夫心裡倚靠她，必不缺少利益；她一生使丈夫有益無損。 箴言 31：10-12 當我們讀到諸如威廉．凱里（William Carey，1793年前往印度）、羅伯特．莫法特（Robert Moffat，1816年被派往南非）和大衛．李文斯頓（David Livingstone，1841年前往非洲）等勇敢傳教士的事蹟時，他們奉獻與犧牲的精神深深打動著我們。但有誰聽過他們的妻子和孩子呢？許多傳教士的妻子付出了高昂的代價─也許比她們的丈夫還要高─在遙遠的傳教地為主服務。由於生活在異教文化中，且要應對長久的孤獨，有些作妻子的甚至會因此遭受嚴重的精神創傷。 瑪麗．莫法特（Mary Moffat，1821–1862）是著名蘇格蘭傳教士羅伯特．莫法特（Robert Moffat）的女兒，她出生在南非的格里夸鎮，當時她的父母在當地傳教。 1845年1月2日，瑪麗嫁給了一位名叫大衛．李文斯頓（David Livingstone）的傳教士。後來，她一方面想要跟隨丈夫在非洲傳教，另一方面又希望用幾年的時間在英國陪伴孩子讀書，陷入兩難的她糾結不已。在陪伴丈夫來到贊比西河的舒潘加營地時，瑪麗病倒了，1862年4月27日她撒手人寰。她墓碑上的銘文寫著：「醫生李文斯頓的愛妻瑪麗．莫法特在此安息，滿懷對我們救主耶穌基督的忠心盼望，期待著喜樂的復活。」瑪麗和她的丈夫一樣，為非洲的傳教工作獻出了自己的生命。 懷愛倫說：「母親的工作在她自己看來往往似乎是一種無足輕重的服役。這種工作很少受人重視。他人也不知道她許多的掛慮和重擔。她整天在家忙碌，從事許多日常瑣事，而且必須顯示忍耐、自制、機敏、智慧和自我犧牲的慈愛；然而她還不能誇述自己的工作為偉業。……她認為自己是毫無所成的……她的名字或許沒沒無聞，但已記在羔羊的生命冊上了。」 對於那些曾經以及現今仍在幕後默默努力，支援作傳教士的丈夫並其工作的女性，我們應當珍而重之並給予大力支持！ #媒體佈道部 #港澳區會 #聲音書 #時兆出版社 #每天，都是新的起點 #本書由時兆出版社授權刊載

I greet you in Jesus' precious name! It is Tuesday morning, the 22nd of April, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Luke 3 and I am not going to read that chapter. I would like you to read it, but that whole chapter is the family tree of our Lord Jesus Christ, starting from verse 23 - Luke 3:23. “Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi,…”Do you know that that family tree goes all the way back? You will see in verse 38: “… the son of Enosh, the son of Seth, the son of Adam, the son of God.” That is the family tree of our beloved Lord Jesus Christ. If you go to the Book of John 15:5, the Lord says Himself: “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit…” I am talking today about the family tree. Maybe you are sitting there and you are saying, “Angus, I am an orphan. I don't have any family. Maybe your family has rejected you, maybe your family has died and you feel that you have got nothing. I want to tell you that if you are a born-again Christian, you are not an orphan. You are a son or a daughter of the Living God. Family trees are important to people. I think I have told you before, my family comes from Scotland. My mother's mother was a Livingstone. Have you ever heard of David Livingstone? Of course you have. Well, she came from the West Coast of Scotland and that's where David Livingstone comes from. I would like to believe that I am related to that man who was partly responsible for abolishing the slave trade in Africa. My dad's mother was a Finney, her maiden name was Finney. Have you heard of Charles Finney, the great American revivalist who won many, many souls to Christ? That is my family. I don't know whether it is direct or not, it doesn't matter, but ultimately and more importantly, I am a child of Jesus Christ, the Son of God, my sins have been forgiven, I have got a family tree, a future that I can look forward to. What about you? Let's pray together.Dear Lord Jesus,Today, I am sorry that I think I am an orphan. I am not an orphan, I am a son of the Living God, I am a daughter of the Living God. That is my inheritance and when I get home, you are not going to say to me, “Welcome friend”, You are going to say, “Welcome home, son or daughter of the Living God.” That is something to look forward to.God bless you and goodbye.

We're doing a little different thing today, having wondered our way through a few thousand years its time to reflect on a few things. How did people go about their day to day lives, and what was life really like by the mid-19th Century South Africa? This period was dominated by agriculture, it was before the discoveries of most of the valuable minerals that turned the region from a sleepy agrarian backwater into one of the most dynamic economies in the world. Cape Town had been the fulcrum around which all European expansion rotated, the southern tip of Africa had to be navigated by all the empires of Europe, first Portuguese, then Dutch, then English. So naturally Cape Town had developed quite a sense of self importance. Some vicious and malicious Joburgers claim it continues to suffer from a superiority complex today. All in good spirit of course. It was a distant port, and if a Voortrekker or AmaZulu king travelled to Cape Town overland, it was like setting sail into an insecure future. The slow wagons cruising overland from the Waterberg to Cape Town took about as long as the maritime trip from Liverpool to Cape Town — two to three months. Both routes - whether sea or land — were rife with danger. During this perilous chapter of history, seafaring was still a high risk venture. Meanwhile, those who braved the land faced their own litany of dangers — wagons toppled on treacherous trails, lions prowled the edges of camps, venomous snakes struck without warning, and bandits lurked in the shadows. The veld itself, like the capricious ocean, seemed to conspire against the traveller, offering up a relentless gauntlet of threats to navigate. This experience meant the journey men and women were hardy, a tough breed. Most actually walked the trip, sometimes riding their horse, but mostly leading the oxen as the wagon creaked and squeaked, rumbled and tinkled over rocky landscape. African migrants walked from the transOrangia and deeper, into what is now Botswana, all the way to Cape Town to work on farms. That took weeks, sometimes, months. AmaZulu kings like Shaka thought nothing of walking 300 kilometres to visit his distant homesteads, taking a fortnight to recon his land. Physiology was actually different — people had straighter spines at this time in world history — there were fewer eye problems, stronger limbs. But they lived shorter lives in general, medicine was a distant luxury for most. 19th-century Southern Africans, like many pre-industrial populations globally, generally had better postural alignment and physical conditioning compared to sedentary modern denizens of the ethernet. Ethnographic and missionary accounts from the era—such as those by Dr. David Livingstone and Thomas Baines—frequently remark on the exceptional physical endurance of local populations. Many African societies, particularly among pastoralist and hunter-gatherer communities like the San, Tswana, and Zulu, were noted for their upright posture and ease of movement over long distances. The strength needed to walk along the tracks and slopes of southern Africa is well known, the pursuit is replicated today with the wonderful trails around the countryside. But it wasn't all milk and honey, of course. The fatality rate remained high until the end of the 19th Century, although in South Africa, people were generally living longer, particularly in the Cape.

We're doing a little different thing today, having wondered our way through a few thousand years its time to reflect on a few things. How did people go about their day to day lives, and what was life really like by the mid-19th Century South Africa? This period was dominated by agriculture, it was before the discoveries of most of the valuable minerals that turned the region from a sleepy agrarian backwater into one of the most dynamic economies in the world. Cape Town had been the fulcrum around which all European expansion rotated, the southern tip of Africa had to be navigated by all the empires of Europe, first Portuguese, then Dutch, then English. So naturally Cape Town had developed quite a sense of self importance. Some vicious and malicious Joburgers claim it continues to suffer from a superiority complex today. All in good spirit of course. It was a distant port, and if a Voortrekker or AmaZulu king travelled to Cape Town overland, it was like setting sail into an insecure future. The slow wagons cruising overland from the Waterberg to Cape Town took about as long as the maritime trip from Liverpool to Cape Town — two to three months. Both routes - whether sea or land — were rife with danger. During this perilous chapter of history, seafaring was still a high risk venture. Meanwhile, those who braved the land faced their own litany of dangers — wagons toppled on treacherous trails, lions prowled the edges of camps, venomous snakes struck without warning, and bandits lurked in the shadows. The veld itself, like the capricious ocean, seemed to conspire against the traveller, offering up a relentless gauntlet of threats to navigate. This experience meant the journey men and women were hardy, a tough breed. Most actually walked the trip, sometimes riding their horse, but mostly leading the oxen as the wagon creaked and squeaked, rumbled and tinkled over rocky landscape. African migrants walked from the transOrangia and deeper, into what is now Botswana, all the way to Cape Town to work on farms. That took weeks, sometimes, months. AmaZulu kings like Shaka thought nothing of walking 300 kilometres to visit his distant homesteads, taking a fortnight to recon his land. Physiology was actually different — people had straighter spines at this time in world history — there were fewer eye problems, stronger limbs. But they lived shorter lives in general, medicine was a distant luxury for most. 19th-century Southern Africans, like many pre-industrial populations globally, generally had better postural alignment and physical conditioning compared to sedentary modern denizens of the ethernet. Ethnographic and missionary accounts from the era—such as those by Dr. David Livingstone and Thomas Baines—frequently remark on the exceptional physical endurance of local populations. Many African societies, particularly among pastoralist and hunter-gatherer communities like the San, Tswana, and Zulu, were noted for their upright posture and ease of movement over long distances. The strength needed to walk along the tracks and slopes of southern Africa is well known, the pursuit is replicated today with the wonderful trails around the countryside. But it wasn't all milk and honey, of course. The fatality rate remained high until the end of the 19th Century, although in South Africa, people were generally living longer, particularly in the Cape.

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

2 Corinthians 4:1-6 Please remain standing for the reading of God's Word. By the way, a couple of you have recently asked why we stand for the sermon text and not the Old and New Testament readings. I would definitely like us to stand for all of them, just like the people did in Nehemiah 8 when the Word was read. However, we already stand and sit a lot in our service, as you know. So, consider our standing for the sermon text as a representative standing for all our readings. We stand in reverence to God's Word. Hear now God's Word, 2 Corinthians 4:1-6. Reading Prayer “Dr. Livingstone, I presume.” Maybe you've heard that phrase before. It dates back to 1871. David Livingstone had left Scotland 30 years earlier to travel to Africa. He went there with the London Mission Society and he travelled all over central and southern Africa. But in the late-1860s Livingstone had gone missing. Many presumed he had died. So, a man named Henry Morgan Stanly was sent out to find him. Stanley searched for months. And on November 10, 1871, in modern-day Tanzania, he finally found the missionary. Stanly simply said, “Dr. Livingstone, I presume.” It's hard to overestimate the impact that Livingstone had on Africa. Not only was he a Christian missionary but also a doctor and an explorer. He desired to put an end to slavery. He opened doors of trade in many places and emphasized education. As a doctor, he helped promote helpful practices to treat and prevent diseases.  But most importantly, Livingstone brought the Gospel to central and southern Africa. As he travelled, he would learn the different languages of the people he met. He would translate portions of the Bible for them. He would teach the 10 commandments and the love of God in Christ. However, despite all his work and ministry, Livingstone did not experience fruit from his labors. No, in fact, by some accounts, he only witnessed one convert to Christ. One. In 1871, when Stanly urged Livingstone to return to England, he responded, "Oh, when will Christ's holy Gospel enter into this dark region?” Livingstone yearned to see the light of Christ in Africa. Now, if you were in Livingstone's situation, how would you feel and what would you do? If you had dedicated 30 years of your life testifying to Jesus' life and the cross and his resurrection but God had not seen fit to turn hearts to him, how would it affect you? I'm sure, like Livingstone, it would weigh on you. And of course, it is not a theoretical question. Every one of us has family and friends who don't believe. Who maybe are even cynical or hostile to the message. Maybe that is you? Maybe you're here today because of family or friends, but your heart is very skeptical. If that is you, as you listen today, be thinking about two things. ·      First, yes, your family or friends who believe in Jesus do want you to know and believe in him. But think about this. If you believed in something that you thought truly answered life's deepest questions, would you not want your friends and family to know and believe? Questions of existence, meaning, morality, life, and death. Yes, I think you would. If you truly believed something that important, you would want to share it out of love. It's something to think about. ·      Second, be thinking about what is preventing you from believing. Is there a deep-down reason that you are skeptical? If so, try to listen anew to the message of Christ. Maybe there something new to hear. I mention that to be sensitive. These verses are written to believers in Christ. And in part, they speak about people who do not believe. I don't want you to feel ignored or dismissed. Going back to Livingstone. I have no idea if he ever compared his situation to 2 Corinthians chapter 4. Maybe he did. Maybe he didn't. But if you were to pick a chapter in the Bible that describes Livingstone's situation best, it would be 2 Corinthians chapter 4. Really, the whole chapter. But in particular verses 1-6. What I mean is that 2 Corinthians 4:1-6 is about faithfulness to ministry and mission. It's about remaining true to Christ even when the message is rejected. Livingstone faithfully continued in his ministry even though the hearts of those to whom he was ministering to were closed. In fact, Livingstone was a Scottish Presbyterian… that means he believed in God's sovereignty in salvation. And with that confidence, he persevered. Livingstone knew that God is the one who changes hearts and minds. It is God who shines his light of knowledge and glory. Despite the burden of seeing little response, yet he pressed on in faithfulness. As we work through these verses, I think you will see the parallels to Livingstone's ministry. We have three main points this morning. You'll see those on the sermon notes page. Point 1. Do not lose heart - that is verses 1-2 and 5. Point 2. Because of veiled and deceived hearts (verses 3-4) Point 3. For it is God who shines his Gospel light on hearts (verse 6) Let me put that together. (1) Do not lose heart (2) because of veiled and deceived hearts (3) for it is God who shines his Gospel light on hearts 1. Do not lose heart (4:1-2, 5) As we get into this, let me first remind you of a couple of related things that the apostle Paul has already written. Back in chapter 2 he wrote that we are the aroma of Christ. That aroma is one that will lead to life for those being saved. But it is also the aroma of death to those who do not believe. Some will believe and some will reject. That same theme is continued in chapter 3. Remember from last week, the old covenant has been fulfilled in the new. The glory of the old is gone, because the new covenant in Christ has come. However, many hearts are still veiled. And that veil, as Paul says, is only lifted by Christ through his Spirit. When Paul begins chapter 4 with the word “therefore” he is referring to the fact that many will hear but not hear. Many hearts will be veiled. The aroma will not be pleasing but the opposite. He says in verse 1, “Therefore having this ministry by the mercy of God.” That ministry, as a reminder, is the ministry of the new covenant. It's proclaiming Christ. And in that ministry, Paul continues, “we do not lose heart.” As I mentioned, when you believe something deeply, you, of course, desire others, especially those you love, to also believe.  You want them to know the love of God in Christ. You want them to see the hope and forgiveness and mercy of God. But often, they do not. Paul is not saying we shouldn't continue to long and desire others to believe. Rather Paul is saying that we should not lose our motivation and our focus in our ministry. “Do not lose heart.” And essentially the next 5 verses explain why and give a word of warning. L me ask. What temptations do you experience when your words seem to have no impact? A couple come to my mind. Sometimes I feel like a failure. Sometimes I'm tempted to want to stop. But what about this temptation: are you tempted to change the message? If the message doesn't appear to have any effect, are you tempted to want to change it so that it will? That is what was happening in Corinth. We get a clear sense of that in verse 2. Paul says, “we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word.” Paul's opponents were changing the message. They were tampering with God's word. The message was no longer the message. They reverted to whatever methods and messages would work. Do you remember that phrase “peddler” at the end of chapter 2? That is what was happening. They were saying whatever they thought the people wanted to hear so that people would respond. They wanted to get a sale, so to speak, and they were using disgraceful ways. Now, we're not told exactly what their distorted message was, but based on what Paul says elsewhere in 2 Corinthians, it undermined truth faith. For example, in chapter 11 verse 4, Paul warned, “For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.” To some extent the church was putting up with a different Jesus, a different Spirit, or a different gospel. It's a great temptation. There are difficult things in the message of Christ. Because of that, we are tempted to change part of the message, or even more common, leave things out. Like leaving out God's wrath or the need for repentance. But when you leave out the reality of our sin and God's hatred of it because of his holiness and justice, you are undermining the Gospel message. You are removing the cross from Christianity. Let me also add, when you remove the wrath of God against sin and the sinner, you also remove the love of God. The amazing depth of God's love offered in Jesus comes because of the real gravity of God's condemnation. If you remove God's wrath, you remove God's love. I was reminded of a well-known quote from Richard Niebuhr, which I think I've quoted before. “A God without wrath brings men without sin into a kingdom without judgment through a ministry of a Christ without a cross.” It's no longer the message of Christ. Now, we do other things today to pervert the message of the Gospel. We turn Christianity into social reform and not salvation. Or Christianity becomes an agenda-based message of liberation or justice. To be sure, justice is critically important. God loves justice and hates oppression. But, as we learned last year in our Proverbs study those things need to be understood through the lens of what God has defined as good and right and true. So then, what is the central message of Jesus Christ? It is this: the need for all humanity to be reconciled to God. All have sinned and fallen short of God's glory. All are condemned. But God, because of the great love with which he loved us, even though we were dead in our sin, God made us alive together with Christ. And he accomplished that through the perfect and ultimate sacrifice for sin on the cross and through the hope of the resurrection. The only way to receive that reconciliation is by faith when we see our sin, when we grieve because of it, and give our life to him. The word “gospel” there in verse 3 means good news. That is the Gospel message. In verse 2, Paul says that instead of tampering with God's word, they proclaim it, as he puts it, “the open statement of the truth.” Paul and those with him were not not hiding or manipulating anything in the message. And look at verse 5, Paul affirms that they are proclaiming the central message. He says, “For what we proclaim is not ourselves, but Jesus Christ as Lord.” Unlike his opponents who were exalting themselves, Paul and Timothy and the others were humbly exalting Jesus. The word “Lord” implies that Jesus Christ is the sovereign one. He's the risen king. He is to be the Lord of our lives. So do not lose heart. And do not practice underhanded ways or distort the message. Rather, be faithful to God's Word. 2. Because of veiled and deceived hearts (4:3-4) That brings us to Point #2. Do not lose heart… because of veiled and deceived hearts. Listen again to verse 3 and the first part of 4. Paul writes, “And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world [in other words, the devil] has blinded the minds of the unbelievers.” We get the sense from verses 3 and 4 that Paul's detractors questioned his legitimacy because of a lack of effectiveness. In other words, they were saying “Paul's message was not working and the proof is that people weren't responding.” To be sure, there were many who did respond. But there were also many who didn't. To go back to David Livingstone for a moment. He also was critiqued because of a perceived ineffectiveness. In fact, there was a group in Britan who critiqued him because his message was outdated. He needed, as they said, a “new” message and he needed an expanded message. His problem was his approach. That's similar to the critiques against Paul. Paul's response here is very important. The message is not being responded to… not because there's a problem with the message. No, rather, the message is not being responded to because of veiled hearts. And that veiling is because the god of this world (lowercase “g” god) has deceived. It's very tempting to think that we are responsible to remove the veil… That we are the responsible ones when the veil is not removed. But to say it again, our responsibility is to be faithful to the message. And, just to be sure, we need to listen well. We need to be thoughtful and loving in our response. But we should not compromise the truth of Christ. Again, I want to be sensitive if you are here and you put yourself in the category of unbelief. Let me ask, why is your heart hard to this message? What is the reason, the veil that lies over it? Would you be willing to ask the Lord to remove that veil? Would you be willing to reexamine your heart and reconsider the message? Every single one of us was blind at one point – I'm using that word blind from verse 4. We were blind for many reasons. It all goes back to our unbelief and selfishness. Back when God created man, it was Satan who deceived. The devil questioned God's authority. He questioned God's moral command. And Adam and Eve in their sin, they replaced God who had been the center of their lives, with themselves. And from that point on, all of mankind was blinded. And what are we blinded from in our unbelief? We are blinded from seeing God's remedy to restoring our relationship with him. We are blinded from seeing Christ. That is exactly how Paul describes the blindness brought on by Satan. Second half of verse 4. Satan has, it says, “keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” Satan is called the great deceiver. But there is one who is greater than him. 3. For it is God who shines his Gospel light on hearts (4:6) And that brings us to point #3. So, do not lose heart because of veiled and deceived hearts. Why? For it is God who shines his Gospel light on hearts. Verse 6 is the climax in these verses. “For God, who said, ‘Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” Did you notice the shift in the object of the sentence? It shifts from third person plural to first person plural. Paul had been talking about the veiled hearts of others. He now talks about his own heart and Timothy's heart. God “has shown in our hearts.” He has shown his light. The reference to shining light in darkness refers all the way back to the creation account. We read it earlier from Genesis 1. The very God who created all things, who created all things ex nihilo - out of nothing – created light. In fact, his very first act of creation was to create light in darkness… because he is the God of light. He illuminates all things. He sees all and nothing is hidden from his sight. He is the one who has shone his light in our hearts. Do you see what this is saying? Because God is the all-powerful creator God, there is no heart whom he cannot penetrate with his light. And the testimony of that truth is his work in us. The one true God who in creation shone the light of his truth in the whole of the universe is the same one doing a work of re-creation in our hearts. He is illuminating the light of the knowledge of his glory in us. And that light which illuminates hearts is the light of Christ. By the way, the idea of light is found all throughout the Scriptures. Light symbolizes God's glory (which is referenced here). Light refers to God's truth like the reference here to the knowledge of God. Light also refers to God's presence and his holiness and his guidance. All those references are fulfilled in the light of Christ. That's how verse 6 ends… “the light of the knowledge of the glory of God in the face of Jesus Christ.” …the presence and fullness of the revealed son of God. For Paul, this is not something theoretical. No, for him, it was deeply personal. His heart had been veiled. So much so that not only did he reject Jesus, but Paul hated him and hated those who loved Jesus. But Paul was confronted by the light of Christ. For him, it was a literal light. Paul was physically blinded, but the veil over his heart was removed… and Paul could truly see. He fell to his knees. Jesus asked, why Paul are you persecuting me? And Paul then acknowledged him as Lord. God is the one who did it. Paul's spiritual blindness was removed by God. He is the one who shines his light on hearts. Perhaps the transformation in your heart didn't seem as radical. Perhaps over time the Lord lifted it. Perhaps you remember the very day and hour that the veil was removed. Or perhaps God is removing it even now. God is the only one who can shine the light of his knowledge and his glory on our hearts. We don't lose heart because we know that God is at work in hearts. We just don't know how and when and on whom he will shine his Gospel light. Conclusion David Livingstone died on May 1, 1873 while still in Africa – it was only two years after meeting Stanley. His body was found next to his bed in a position of prayer. And do you know what they did? They buried Livingstone's heart in Africa. He loved the people there. And they brought his body back to England where he was buried in Westminster Abby. In his lifetime, Livingstone saw very little response to his efforts. Despite the veil over so many hearts, yet he was faithful to shine the light of Christ. Little did he know at the time, but God was at work in Africa. After Livingstone died, God saw fit to use Livingstone's labors in a tremendous ways. Even in the decade after his death, the veil was lifted on thousands and thousands who turned to Christ. Even more, through Livingstone's work and expeditions, the door was opened to more missions work. Today, hundreds of millions of Christians can trace their spiritual legacy back to Livingstone. In our lifetime, we may or may not see what God is doing, but we can have hope because he is the God of light. May we not lose heart. May we not tamper with the message. Instead, may we trust in the God of light, to shine the light of Christ.

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies.

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

We're in the midst of 1856. This is the year lung sickness took hold of the country, and it's effect was to push some people of the land over the edge. Nongqawuse living in Gxarha had prophesized about salvation which was at hand. The former Anglican now born-again Xhosa Mhlakaza had thrown himself into the messianic messaging business. You heard last episode about the causes of the Xhosa Cattle Killing, now we're going to deal with how it spread. The amaXhosa were not alone. Around the world, frontier battles had lit up the globe, the pressure of these new arrivals on indigenous people had burst into flames. In Seattle, U.S. Marines had been dispatched by ship in January 1856 to suppress a Native American uprising. The First People's were resisting pressure to cede land - they were being herded into reservations and opposed the plan. Just to set the tone, a few days before the attack on Seattle, Washington Governor Isaac Stevens had declared a "war of extermination" upon the Native American Indians. Seattle was a small, four-year-old settlement in the Washington Territory that had recently named itself after Chief Seattle - a leader of the Suquamish and Duwamish peoples of central Puget Sound. In Utah, the Tintic war had broken out in the same month between the Mormons and Ute people - it ended when the Federal Government took the Ute's land but intermittent clashes and tension continued. This went on all the way to the Second World War in the twentieth century, with the Ute's demanding compensation. In India, the Nawab of Oudh, Wajid Ali Shah, was exiled to Metiabruz and his state was annexed by the British East India Company. Following our story about Surveyors in South Africa, it is interesting to note that in March 1856 The Great Trigonometrical Survey of India officially gave 'Peak XV' the height of 29 thousand and 2 feet. We know Peak XV now as Mount Everest and its actually 29 000 and 31 feet. Also in March 1856, the Great Powers signed the Treaty of Paris, ending the Crimean War. Soon thousands of British German Legion veterans of the Crimean war would arrive in South Africa. In May 1856, Queen Victoria handed Norfolk Island to the people of Pitcairn Island — famous for being descendents of the Mutiny on the Bounty. The Pitcairners land on Norfolk Island promptly extend their Pitcairn social revolution idea - to continue with women's suffrage. David Livingstone arrived in Quelimane on the Indian Ocean having taken two years to travel from Luanda in Angola on the Atlantic Ocean across Africa. And in South Africa, since April, amaXhosa had been killing their cattle upon hearing of the Prophet Nongqwase of Gxarha, whose pronouncements were now being managed by Mhlakaza her uncle. King Sarhili had visited the mysterious River and pronounced his support for her visions which spoke of salvation through cleansing of goods and cattle. Killing cattle and throwing away goods, she warned of witchcraft destroying the Xhosa, she had been spoken to by two men in a bush. Nongqawuse and her little ally, Nombanda, were visited by Xhosa from far and wide to hear her story directly. The most privileged visitors were taken to the River and the Ocean, but most of these men and women heard nothing - no voices although Nongqawuse continued to relay the two stranger's messages to those present. A minority began to claim they heard the voices. Rumours of the happenings spread like wild fire and the official sanction of King Sarhili Ka-Hintsa of the amaGcaleka removed the last doubts from many who desperately wanted this prophecy to have power. And yet most of the amaXhosa chiefs intitially opposed the prophecies, but were ground down mentally, dragged into the worse form of cattle killing by the commoners. The believers began the comprehensive work of destruction. This back and forth went on until what is known as the First Disappointment.

We're in the midst of 1856. This is the year lung sickness took hold of the country, and it's effect was to push some people of the land over the edge. Nongqawuse living in Gxarha had prophesized about salvation which was at hand. The former Anglican now born-again Xhosa Mhlakaza had thrown himself into the messianic messaging business. You heard last episode about the causes of the Xhosa Cattle Killing, now we're going to deal with how it spread. The amaXhosa were not alone. Around the world, frontier battles had lit up the globe, the pressure of these new arrivals on indigenous people had burst into flames. In Seattle, U.S. Marines had been dispatched by ship in January 1856 to suppress a Native American uprising. The First People's were resisting pressure to cede land - they were being herded into reservations and opposed the plan. Just to set the tone, a few days before the attack on Seattle, Washington Governor Isaac Stevens had declared a "war of extermination" upon the Native American Indians. Seattle was a small, four-year-old settlement in the Washington Territory that had recently named itself after Chief Seattle - a leader of the Suquamish and Duwamish peoples of central Puget Sound. In Utah, the Tintic war had broken out in the same month between the Mormons and Ute people - it ended when the Federal Government took the Ute's land but intermittent clashes and tension continued. This went on all the way to the Second World War in the twentieth century, with the Ute's demanding compensation. In India, the Nawab of Oudh, Wajid Ali Shah, was exiled to Metiabruz and his state was annexed by the British East India Company. Following our story about Surveyors in South Africa, it is interesting to note that in March 1856 The Great Trigonometrical Survey of India officially gave 'Peak XV' the height of 29 thousand and 2 feet. We know Peak XV now as Mount Everest and its actually 29 000 and 31 feet. Also in March 1856, the Great Powers signed the Treaty of Paris, ending the Crimean War. Soon thousands of British German Legion veterans of the Crimean war would arrive in South Africa. In May 1856, Queen Victoria handed Norfolk Island to the people of Pitcairn Island — famous for being descendents of the Mutiny on the Bounty. The Pitcairners land on Norfolk Island promptly extend their Pitcairn social revolution idea - to continue with women's suffrage. David Livingstone arrived in Quelimane on the Indian Ocean having taken two years to travel from Luanda in Angola on the Atlantic Ocean across Africa. And in South Africa, since April, amaXhosa had been killing their cattle upon hearing of the Prophet Nongqwase of Gxarha, whose pronouncements were now being managed by Mhlakaza her uncle. King Sarhili had visited the mysterious River and pronounced his support for her visions which spoke of salvation through cleansing of goods and cattle. Killing cattle and throwing away goods, she warned of witchcraft destroying the Xhosa, she had been spoken to by two men in a bush. Nongqawuse and her little ally, Nombanda, were visited by Xhosa from far and wide to hear her story directly. The most privileged visitors were taken to the River and the Ocean, but most of these men and women heard nothing - no voices although Nongqawuse continued to relay the two stranger's messages to those present. A minority began to claim they heard the voices. Rumours of the happenings spread like wild fire and the official sanction of King Sarhili Ka-Hintsa of the amaGcaleka removed the last doubts from many who desperately wanted this prophecy to have power. And yet most of the amaXhosa chiefs intitially opposed the prophecies, but were ground down mentally, dragged into the worse form of cattle killing by the commoners. The believers began the comprehensive work of destruction. This back and forth went on until what is known as the First Disappointment.

A new MP3 sermon from Frontline Fellowship is now available on SermonAudio with the following details: Title: The Life and legacy of Dr David Livingstone Subtitle: Reformation Society Speaker: Peter Hammond Broadcaster: Frontline Fellowship Event: Teaching Date: 1/16/2025 Length: 83 min.

Im Jahr 1857 hielt David Livingstone diese Rede an der Universität Cambridge: „Die Leute sprechen von dem Opfer, das ich gebracht habe, indem ich so viel Zeit meines Lebens in Afrika verbracht habe… Weg mit dem Wort in einer solchen Sichtweise und mit einem solchen Gedanken! Es ist ganz bestimmt kein Opfer. Sagen wir lieber, es ist ein Privileg. Ängste, Krankheiten, Leiden oder Gefahren und der Verzicht auf die üblichen Annehmlichkeiten und Wohltaten dieses Lebens mögen uns innehalten lassen und den Geist ins Wanken und die Seele ins Schwanken bringen; aber das soll nur für einen Augenblick sein. All dies ist nichts im Vergleich zu der Herrlichkeit, die in uns und für uns offenbart werden soll. Ich habe nie ein Opfer gebracht.“ Wer dem Herrn dient, bekommt immer mehr, als er gibt. Hast du überhaupt etwas geopfert, wenn du mehr zurückbekommst als du aufgibst? “Da erwiderte Petrus: »Wir haben alles aufgegeben, um dir nachzufolgen.«. Jesus erwiderte: »Ich versichere euch: Jeder, der Haus oder Brüder oder Schwestern oder Mutter oder Vater oder Kinder oder Besitz um meinetwillen und um der guten Botschaft willen aufgegeben hat, wird jetzt, in dieser Zeit, alles hundertfach zurückerhalten: Häuser, Brüder, Schwestern, Mütter, Kinder und Besitz, wenn auch mitten unter Verfolgungen. Und in der künftigen Welt wird er das ewige Leben haben.” (Mk 10,28-30 NL). Das Einzige, was du am Ende deines Lebens bereuen wirst, ist, dass du Gott nicht früher gesucht und ihm nicht mehr gedient hast.

This is an episode we recorded in 2020 with long time Sky Sports Golf lead presenter, David Livingstone from Glasgow which we thought is well worth a revisit.  We will be back to our normal pod next week with a review of the 2024 golfing season.   This is the story of a humble Glasgow lad, who rose from reporting news in the local rag to sitting alongside Jack Nicklaus while presenting the US Masters live from Augusta National. David admits to stumbling into TV and golf after joining Sky Sports in its infancy.  He presented 12 Ryder Cups, umpteen major championships and travelled the world following the best players in the game for over 25 years. He has worked alongside some amazing people including Tony Jacklin and Jack Nicklaus as well as interviewing everyone from Arnold Palmer to Rory McIlroy. He talked about his relationships with Seve and Tiger Woods and tells some great stories of his best pal, Butch Harmon. He gave an insight into what is involved in broadcasting a golf tournament and how things have changed over the years. In a very honest chat, David also talks about his thoughts on Augusta, Earl Woods and even the BBC. Unassuming, professional, great fun but most of all a gentleman.

I greet you in Jesus' precious name! It is Thursday morning, the 28th of November, 2024, and this is your friend, Angus Buchan, with a thought for today. We start off in the Book of Psalms 1:3:“He shall be like a treePlanted by the rivers of water,That brings forth its fruit in its season,Whose leaf also shall not wither;And whatever he does shall prosper.” What a beautiful promise for the children of God from our Heavenly Father! Then just to confirm that we go to the Book of Ezekiel 47:12: “They will bear fruit every month, because their water flows from the sanctuary. Their fruit will be for food, and their leaves for medicine.” What a beautiful promise from Jesus Christ for you, my dear friend and for me, today. When I think of rivers of living water, I think of the mighty Victoria Falls, one of the wonders of the world. Maybe you have never had the privilege of being there. I want to describe something to you. I want you to think of Dr David Livingstone, the missionary, who was walking through the bush for days if not weeks - flat, dry land, no mountains, no valleys, just flat, with a lot of thorn bush. He must have woken up one day and as he was walking he saw a column of smoke going right out of the ground and into the sky. He must have seen it many, many miles away. As he got closer, he realised it wasn't smoke, it was mist. It was coming from a river, the mighty Zambezi River, and then he saw the wonder of God, the Victoria Falls. There is a depression in the ground. There is no mountain, there are no waterfalls, the river is running and it disappears into a crevice. The Africans call it Most-Oa-Tunya, The Smoke That Thunders. The ground literally trembles under your feet in the rainy season. You can hardly see anything with this beautiful water. There is a forest there, a green lush forest that looks like a tropical jungle, walking out of those dry wastelands. Now I want to say to you today, that is what Jesus is to you and I, but you need to be thirsty. He was very thirsty, I am thirsty and I am sure you are. That water brings healing to your body. It is a soothing feeling in your very innermost being. It is food, it is life, it's cleansing, it's restoring and it is for every season of life. Today, put your feet in the beautiful, cool water and call upon the name of the Lord Jesus Christ, and He will soothe you, refresh you and take away all your fears and all your doubts. In Jesus' name, amen.

NOV. 20, 2024You will be rewarded for it."The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us." Ro 8:18 NKJVIn 1857 David Livingstone gave this speech at Cambridge University: "People talk of the sacrifice I have made in spending so much of my life in Africa…..Away with the word in such a view and with such a thought! It is emphatically no sacrifice. Say rather it is a privilege. Anxiety, sickness, suffering, or danger now and then with a foregoing of the common conveniences and charities of this life may make us pause and cause the spirit to waver and the soul to sink; but let this only be for a moment. All these are nothing when compared with the glory which shall be revealed in and for us. I never made a sacrifice." When you serve the Lord, you always get back more than you give up. And if you get back more than you give up, have you really sacrificed anything at all? "Then Peter began to say to Him, 'See, we have left all and followed You' So Jesus answered and said, 'Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel's, who shall not receive a hundredfold now in this time-houses and brothers and sisters and mothers and children and lands, with persecutions-and in the age to come, eternal life'" (Mk 10:28-30 NKJV).The only regrets you will have at the end of your life will be that you didn't seek and serve God more and seek and serve Him sooner.You will be rewarded for it Seek and serve God more.Share This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Die kerk geskiedenis is ryk aan uitstaande geloofshelde wat nie net onverskrokke in God se roeping en woord geglo het nie, maar presidente en konings getrotseer het, en selfs regeringsbesluite help verander het. Dink aan William Wilberforce, Hans Hauge, David Livingstone, Moeder Sabrina en onlangse figure soos Reinhardt Bonke en Billy Graham. Die teendeel is ongelukkig ook waar, Christene is 'n reuse groot getal mense regoor die aarde, en die meeste wandel nie in die gesag en outoriteit wat die Here vir ons in Christus beskikbaar gestel het nie. Hierdie boodskap volg op die vorige twee boodskappe, want iemand wie se innerlike wêreld gesond is, en hom of haarself oefen in godsaligheid in die geestelike formering gimnasium sal wandel in die gesag wat God vir elkeen bestem het, volgens ons onderskeie roepings. Veral in 'n tyd soos hierdie is dit soveel te meer belangrik dat ons in Sy gesag sal lewe en wandel. Preeknotas:

I greet you in Jesus' precious name! It is Tuesday morning, the 29th of October, 2024 and this is your friend, Angus Buchan, with a thought for today. We go straight to the Book of Psalms. I just love the psalms! Psalm 37:4: “Delight yourself also in the Lord, And He shall give you the desires of your heart.”Now folks, I don't know how it is with you but with us here at Shalom, the Lord gave us a specific scripture to stand on. Now, we have adopted this scripture verse as our verse for this ministry. Now, we got it from George Müller, the man who started the children's home in Bristol, England. Something like 10,000 children went through his home, 60 million pounds through his hands, and what a man of faith, a great inspiration to me, a practical man. I never had the privilege of going to Bible College, and I tell you what - it is a great privilege and I am very sorry about it. I would have loved to have gone to Bible College but the Lord sent me to a different Bible College. It's called “the school of life, the school of hard knocks” - that's right. My school fees were paid on the farm, through drought, through fire, through personal tragedies, through economic hardships, through disease. That is where I learned to delight myself in the Lord and He gave me the desires of my heart. That is why I am speaking to you this morning, my dear friend. Please today, focus on Jesus and He will take care of the rest. The very next verse, verse 5 says: “Commit your way to the Lord, Trust also in Him, And He shall bring it to pass.” That was one of the great explorer's verses. I am talking about Dr David Livingstone from bonny Scotland, who discovered the Victoria Falls, who was instrumental and one of the main players in abolishing that horrible human trade of selling people as slaves - David Livingstone. I want to say to you folks, there was many a time he didn't know where he was going because no one had ever been there before, but he committed his ways to the Lord, and the Lord did the rest.Today, delight yourself in the Lord. Let Him take care of your situation. Commit your way to the Lord and let Him direct your paths. Have a wonderful day,Jesus bless you and goodbye.

The extraordinary lives of three Scotsmen - John Henderson, Richard Oswald, and David Livingstone - encapsulate the polarities of the Scottish experience in Africa prior to the 20th century. Henderson, formerly a soldier for the Swedes and the Danes in Europe, was captured and enslaved by the Arabs of Zanzibar in the Mediterranean. Before long though, he had won the heart of a princess of Zanzibar, and eloped to Alexandria with her. By contrast, Richard Oswald was a rich and prodigious slaver who went so far as to purchase an island where he would play golf, surrounded by his enslaved golf caddies in tartan, before later playing a major role in negotiating the Declaration of Independence. Finally, there was David Livingstone, a pioneering missionary, explorer and abolitionist, who nevertheless supported British colonial expansion, and whose influence on Western attitudes toward Africa endure to this day. In every case, the story of Scots in Africa is riddled with courage, cowardice, horror and adventure… In today's episode, William and Anita are joined once again by historian Murray Pittock, to discuss the remarkable lives of the Scots who shaped and were shaped by their interactions with Africa, and the insight they give into the experiences of Scots overall. To fill out the survey: survey.empirepoduk.com To buy William's book: https://coles-books.co.uk/the-golden-road-by-william-dalrymple-signed-edition Twitter: @Empirepoduk Email: empirepoduk@gmail.com Goalhangerpodcasts.com Assistant Producer: Tabby Syrett Producer: Callum Hill Exec Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Rev Bill Crews talks to Pastor David Livingstone Zijjan and his adopted mother Glenyce as his mother. - It's a long way from working as an aide to the NSW Governor, but an Australian woman has led the way in revitalising a hospital in regional Uganda with the help of Pastor David Livingstone Zijjan. In January 2019, David adopted Glenyce as his mother.See omnystudio.com/listener for privacy information.

Georgie is joined by David Livingstone, the founder of Calamity Films ('Judy', 'Wimbledon') and writer Danny Brocklehurst ('Fool Me Once', 'Shameless') to chat all things 'Brassic' this week! Georgie finds out how they created 'Brassic', what you can expect from the latest series and what they enjoy watching when they are not working. Series 6 of 'Brassic' is out on Sky and NOW TV today!  

I greet you in Jesus' precious name! It is Monday morning, the 23rd of September, 2024, and this is your friend, Angus Buchan, with a thought for today. We go to 1 Corinthians 1:28:”…and the base things of the world and the things which are despised God has chosen…”I looked up the Oxford dictionary to find out the literal meaning of the word, “base”. It means “a low social class”. The Lord Jesus used twelve uneducated, unknown men, to change the whole world but working together, those twelve men changed the world forever, and that's one thing I want to say to you today. Maybe you are feeling, "I am worthless, nobody cares about me. I can do nothing for anybody”. Don't believe it. It's a lie from the pit of hell! I've studied all the great men of God and just about every one of them started from a very low position. I think of Dr David Livingstone. He worked in a cotton mill as a young boy and educated himself. He came to Africa and he was instrumental in being one of the men that stopped the horrific trade in human flesh. Yes, I'm talking about slavery. What about James Hudson Taylor? He took the Gospel to China, and he went on his own, nobody sent him. He was studying to be a pharmacist. He didn't even qualify and yet he was responsible in sending or leading a thousand families to China to take the Good News to those people, and I want to tell you something, that not one of them was sponsored. They went by faith and the greatest revival in the world today is taking place in the underground church in China.What about D L Moody? He was a shoe salesman. That man became one of the greatest evangelists the world has ever seen. He took the Gospel all over the world. What about William Carey? He was a cobbler, not even a shoemaker. When somebody was taking the mickey out of him, he said, ”No, I'm not a shoemaker, I'm a cobbler. I can only repair shoes.” We must not look down on base things.I read this beautiful reading this morning by a man of God and it says this: “In some of the great halls of Europe may be seen pictures, not painted with a brush but mosaics, which are made up of small pieces of stone, glass or other material. The artist takes these little pieces and polishing and arranging them, he forms them into the grand and beautiful picture. Each individual part of the picture may be a little worthless piece of glass or marble or shell but with each in it's place, the whole constitutes the masterpiece of art. So I think it will be with humanity in the hands of the great artist. God is picking up the little worthless pieces of stone and brass that might be trodden underfoot unnoticed, and is making of them His great masterpiece.” Jesus bless you and goodbye.

Sent: We Are SentActs 13:1-3 “Scripture is full of sending language that speaks to the missionary, sending nature of God.” – Brad Brisco, A God Who Sends: The Church Must Live as Sent Ones “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Acts 1:8 (NIV) 3 Truths: 1. God can SAVE and SEND anyone. “Saul, Saul, why do you persecute me? …I am sending you…” Acts 26:14, 17 (NIV) Application: SURRENDER your life to Jesus and his MISSION.  2. The CHURCH is God's SENDING station. Sent by the HOLY SPIRIT. Released by the CHURCH. Application: PRAY and FAST to discern God's sending assignment.  3. WE are SENT. “As the Father has sent me, I am sending you.” John 20:21 (NIV) Application: CONNECT with other believers for the MISSIONAL adventure of a lifetime. Go to www.orrville.church/groups to get connected!  “God had only one Son, and He was a missionary.” – David Livingstone

Episode #136: David Livingstone's Inspirational Life (a special episode for Elianna Green) Become a Patreon Member!  Learn more about our partnership with YWAM PUBLISHING!  Want a birthday shout-out? Join the club!  See all the books - Angela's website! 

In the mid-19th century, at the age of 27, David Livingstone felt a profound calling to reach the heart of Africa, where countless souls were in desperate need of the gospel. As he embarked on this monumental mission, his focus was on: exploring uncharted territories, sharing the gospel message of Christ,…

This is day 29 of the Dog Days of Podcasting I go old school and do a soundndseeing tour of the place […] The post Soundseeing Tour of David Livingstone Safari Lodge – DDOP 29 first appeared on The Rock and Roll Geek Show.

David Livingstone

We're pleased to welcome back Daniel Grace to the podcast where he discusses the groundbreaking Livingstone Revisited 2024 expedition. This 2000km journey through Zambia aims to transform healthcare accessibility in remote areas using telemedicine, solar power, and innovative snake bite training. Learn how this modern expedition honors David Livingstone's legacy while addressing critical health challenges in Africa. To find out more and how to donate, click here. Daniel will be joining us this year at the World Extreme Medicine Conference to share this trip, you can meet him by joining us in Edinbrugh this November!

Today's story is about David Livingstone - a missionary and explorer who travelled to Africa to tell others about Jesus. The life of David Livingstone begins in the town of Blantyre, Scotland. He was born to devoted Christian parents, and at a very young age David developed a love for the outdoors and exploring. One day David climbed to a very high point of the ruins of an old castle, which was higher than any other boy had ever reached, and he decided to carve his name there. Before David was ten years old, he had memorised the whole of Psalm 119, which is the longest book in the Bible, and he recited it with only five mistakes! David was not brighter than other boys around his age, he was just more determined to learn new things than they were. When he was ten years old, he found work in the cotton mills. There in the factory, David would put his books on the spinning jenny machine, which was an old-fashioned machine people used to help them make cotton for clothes. There he could still be reading and learning even when he was working in the cotton factory. At the age of twenty, David gave his heart to Jesus and became a Christian. One day, a man called Doctor Carey told the people in the churches about missionary work, and David became excited at that idea. His eagerness grew as there was more talk of mission jobs, and eventually he declared,     “I want to show how much I love Jesus by devoting my life to His service and becoming a missionary.” Do you want to know what happens next? You can find out by listening to the whole story - it's a great one! Find a comfortable chair or cosy corner and enjoy! Story by: Ashlee Price Website: https://www.gigistorylibrary.com.au/ Read story on the blog https://www.gigistorylibrary.com.au/david-livingstone-a-brave-missionary-and-explorer/ Read story on the blog  VISIT OUR WEBSITE SHOP OUR BOOKS   DOWNLOAD THE AUDIOBOOKS Special effect editing: James Wagner  music credit: http://www.purple-planet.com/  Email us: stories4gigi@gmail.com Write to us: GIGI KIDS STORIES PO BOX 6505

This is message 20 in the Seven Churches of Revelation. Revelation 3:7-13 The Philadelphia church age, covering the years 1700 to 1900, was a dynamic period marked by a surge in missions work and spiritual revival. This era witnessed the influential efforts of the Moravians, who pioneered the mordern missionary movement under the leaders like Count Nicholas von Zinzendorf. Their global missionary activities were complemented by spiritual awakenings across Europe and America, notable through figures like John and Charles Wesley and the impactful preaching of George Whitfield and Jonathan Edwards. This period also saw the rise of significant cult movements as a counterforce, challenging the orthodoxy of the expanding Christian faith. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Over 32 years of exploration, Dr David Livingstone made a name for himself as a renowned adventurer, doctor, and Christian missionary. He travelled more than 30,000 miles, and contended with disease, heartbreak, and brutal conflict on the way. His experiences also turned him into a fierce opponent of the slave trade. But despite his celebrated status, Livingstone is a flawed hero.  So how did he fight his way out of poverty to become one of the world's most famous explorers? Why, over 200 years after his birth, is he still a source of fascination? How important was his work for the abolitionist movement? And what is his legacy today? This is a Short History Of…Dr David Livingstone. A Noiser production, written by Kate Harrison. With thanks to Dr Kate Simpson, director of education in the Digital Humanities Institute at the University of Sheffield, curatorial adviser for the David Livingstone Birthplace Museum in Blantyre, and the project scholar for Livingstone Online.  Get every episode of Short History Of a week early with Noiser+. You'll also get ad-free listening, bonus material, and early access to shows across the Noiser network. Click the Noiser+ banner to get started. Or, if you're on Spotify or Android, go to noiser.com/subscriptions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

John 12:20-26

David Livingstone - The Dying God: The Hidden History of Western CivilizationOct 2, 2023David Livingstone is a researcher and writer specialising in making connections between occult practice and political machinations in a logical and verifiable way. This includes re-writing history to a certain audience for a specific purpose, including erasing or lessening the impacts of some of the most obscene periods in human history.David Livingstone was born in Montreal in 1966 of a Jamaican-Canadian father (a school teacher) and French Canadian mother. At age seven, he asked his parents who Plato and Socrates were. Told they were truth seekers, he was shocked. "You mean people don't know what the truth is?" He resolved to find it out.Livingstone studied history as an undergraduate but dropped out in 1992 when he realized he was being indoctrinated. "When I read that the Indo European [Aryan] race emerged from the Caucuses, out of nowhere, I got suspicious, and began the 13 years of research that led to my first book, The Dying God: The Hidden History of Western Civilization."While writing that book, Livingstone paid his bills by planting trees in British Columbia and upholstering furniture in Montreal. Raised as an agnostic, he accepted Islam in 1992 after making a study of the major world religions. He married in 2000 and has three children.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

I greet you in Jesus' precious name! It is Saturday morning, the 8th of June, 2024, and this is your friend, Angus Buchan, with a thought for today. If we go to the Gospel of Matthew 1:1: “The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham:…” Then it goes right right the way back and up to the present moment. Jesus has always been and always will be. The family tree is an important thing in most people's lives. Where did you come from? Who were your forefathers? Well, I am just going to share a couple of personal things with you. My mother came from Scotland, and so did my dad. On my mother's side, her mother was a Livingstone, and I am hoping that maybe there is a connection between the great missionary, Dr David Livingstone, and our family. On my father's side, his mother was a Finney. You have heard of the great American evangelist, Charles Finney, who really started a massive revival in America. Then of course, our family name, Buchan. There is a county in Scotland, in the north-east of Scotland, just past Aberdeen, called the Buchan County, and my first name, Angus, is also after another county, just south of Dundee. This is all about roots, it's about family trees. But I want to be honest with you, my dear friend, when you come to know Jesus Christ, as your Lord and Saviour, it doesn't matter if you are an orphan, and you say you have no roots, you have no family tree - that doesn't matter a thing. When you become a Christian, you become part of the family of Jesus Christ, and that family dates back to Adam and Eve. So if we are believers, that makes you my brother, my sister, and I have family all over the world, in China, in India, in Africa, in the Far East. Yes, we are family and those are the roots that you and I need to really look forward to because one day we are going to be together in Heaven forever. Jesus bless you and have a wonderful day,Goodbye.

Salvation only started when Jesus died on the cross, and it doesn't end there. Join Jesus in his ongoing mission to spread this incredible news of eternal life! -Sermon Transcript - As we come to the end of the Gospel of Mark this sermon... next sermon, there'll be one more summary at the end, God willing, we really come to the point of everything. We come to the point of it all. There is a purpose and a reason why God created the universe. We believe in eternity past, that the triune God, Father, Son, and Spirit before anything was created at all, existed in perfect fellowship, in a loving fellowship, one with another. It was not out of need at all that He created the universe but out of a sense of generosity that He might create a context whereby He could reveal Himself to sentient beings, angels and humans who would be able to know and appreciate His glory and be delighted in it and be happy in it and have fellowship with Him. That is why God created the universe. But sin intervened, stepped in. Adam sinned on our behalf. And we all fell in Adam, we all sinned in Adam. We became what Isaiah 9 calls “the people walking in darkness”, the people who do not see the glory of God, do not understand it. But God sent His son to be the light of the world, and He has rescued us out of the dominion of darkness. He's given us spiritual eyes. The eyes of our hearts have been enlightened, if we're Christians. We have seen the glory of God in Christ. We have been saved, we have been redeemed, and though we see only a little of that glory... as it says in one Corinthians 13, "We see through a glass darkly," someday we're going to see it clearly face to face, and that brings us great joy. But why are we still here? Having come to salvation, having received the victory that overcomes the world, even our faith, having received the forgiveness of sins and adoption, why are we still here in this sin-cursed world? I believe that part of the answer to that is we are here for the glory of God in the salvation of others who have not yet crossed over from death to life. We're here to be witnesses. We're here to become fishers of men, that we will be instrumental in the hands of God to draw people out of Satan's dark kingdom. That is part of the reason why we're still here. "We are here for the glory of God in the salvation of others who have not yet crossed over from death to life. We're here to be witnesses. We're here to become fishers of men, that we will be instrumental in the hands of God to draw people out of Satan's dark kingdom." I also believe we're here to grow in grace in the knowledge of Christ to become more and more conformed to Christ, to be like Jesus more and more in our minds, in our hearts and our lives to grow in holiness. Those things are not different from each other. They are conformed together, that we begin to see other people the way Jesus did. When He looked out at the crowds, He saw that they were harassed and helpless like sheep without a shepherd, and His heart went out to them, and He said, "The harvest is indeed plentiful, but the laborers are few. Ask the Lord of the harvest, therefore, to send out labors into his harvest here." That was His heart when He saw them and He saw their true spiritual condition. The text you just heard read is one of five different versions of the Great Commission given to disciples at the end of the life of Jesus on earth. He commands us, His church, His people to go into all the world and preach the good news, the Gospel to all creation and to put people who hear that message at the fork in the road. If they believe and are baptized, they'll be saved. If they do not believe, they'll be condemned. That's the text we're looking at today, that’s the calling. I. Christ’s Mission Continues We come to the point of Jesus' mission, why He came from heaven to earth. Jesus came into the world to save sinners, period. That saving work of Jesus Christ was only begun during His time on earth. When He died and rose again, it only began. The blood of the Passover lamb that dreadful night, the night of the 10th plague in Egypt had to be shed, but then it had to be painted on the doorposts and the lintels of the house for the angel of death to pass over. The redemption by the Passover lamb had to be accomplished and applied. Also, Jesus' blood, having been shed, then has to be spiritually applied to sinners all around the world. That is the purpose of Jesus' continuing mission in the world, the application through the Holy Spirit of God, the application of His shed blood to individual sinners for their forgiveness. That is the work that we are about here at First Baptist Church. The unifying message of Mark’s Gospel, it starts Mark 1:1, “The beginning of the Gospel about Jesus Christ, the Son of God,” essential to the Gospel message, is the identity of this person, Jesus Christ, declared to be the Son of God. The whole Gospel of Mark unfolds details and dimensions of that truth, that Jesus is the Son of God. The NIV has the phrase, "The beginning of the gospel about Jesus Christ, the Son of God." Other translation simply say, "The beginning of the Gospel of Jesus Christ, the Son of God."The word “gospel” means “good news”. The word in English accurately translates the Greek grammar in the simplest sense of, the Gospel of Jesus Christ. What does that “of” mean? It's either the good news from Jesus or it could be the good news that Jesus proclaimed, “of" meaning “origin” there; the message that came from Jesus or, as the translation says, it could be “about”. It's the good news about Jesus Christ, the Son of God. In the end both are true. This is the Gospel that Jesus proclaimed, but it is also the about Jesus Himself. It is marvelous then to think of Jesus not as merely the messenger of a message we now take on and proclaim, the good news that Jesus proclaim, but that He actually is the good news itself. He is the good news. He is the Gospel. In another place in Matthew 13:44, He said this, "The kingdom of heaven is like treasure hidden in a field. When a man found it, he hit it again, and then in his joy went and sold all he had and bought that field." A treasure box hidden in the fields. I believe Jesus is that treasure, and I believe He is worth selling everything you have in your life so that you can buy that field and own the treasure. Paul said in Colossians 2:3, "In Christ are hidden all the treasures of wisdom and knowledge." When you open up that treasure box, that box hidden in the field, you're going to find all wisdom and all knowledge. But wisdom and knowledge are not the only treasures you're going to find hidden in Christ. We also find perfect love. We find total forgiveness of sins. We find reconciliation with Almighty God. We find access to the throne of God. We find a promised eternal inheritance in heaven for each one of us who have believed. We find, in that treasure box, resurrection from the dead and life forevermore, and infinite other treasures besides. Christ is infinite and immeasurable treasure, most of it hidden from our minds in this world. We'll never get to the 1,000,000th of a percent of the treasure that Jesus is in this life, and therefore I believe in a eternal education, in the glory of Christ, in heaven. Forever and ever and ever we'll be learning how glorious He is. We'll never stop. Jesus is the treasure hidden in the field. The Gospel, the good news, is not merely a message that He proclaimed, He is the good news. His incarnation is good news. His perfect, sinless life, perfectly fulfilling the two great commandments, the only man that's ever done it in history, is good news. His astonishing miracles are good news. His astounding teachings, unlike any teacher had ever lived, is good news. His fulfillment of all of those Old Testament prophecy, fulfillment of prophecy is good news. His substitutionary death on the cross, giving His life as a ransom in your place is good news. His bodily resurrection from the dead, defeating death forever for us is good news. His promise to return to earth someday and establish an eternal kingdom, the kingdom of God is good news. Christ's mission to earth began in His life on earth almost 2,000 years ago, but it continues. Mark starts with a statement, “the beginning of the gospel about Jesus Christ, the Son of God.” The Holy Spirit's not just saying through Mark that Mark 1:1 is the first of 679 verses that will come in the Gospel of Mark. This is the beginning. I think it's more than that. Rather, it's that Jesus' mission to earth was just beginning with His short, His brief life on earth. It was just starting. Jesus Himself had more work to do even at the end. Luke makes the continuation clear in Acts 1:1-2. There, he says, "In my former book, Theophilus," [Gospel of Luke], "I wrote about all that Jesus began to do and to teach." I love that word, “began”. That was just the start, [Gospel of Luke] of all that Jesus began to do and teach until the day He was taken up to heaven after giving instructions through the Holy Spirit to the apostles He had chosen. In our text today, if you look at it, Mark makes it just as clear. Look at verses 19-20 of Mark 16, "After the Lord Jesus had spoken to them, He was taken up into heaven. And He sat at the right hand of God. Then, the disciples went out and preached everywhere," listen, "the Lord working with them or worked with them, confirming His word by the signs that accompanied it." There's Jesus up in heaven continuing His work at the right hand of God. This is just the beginning, the beginning of the Gospel about Jesus Christ, the Son of God. Jesus is continuing His saving mission to sinners in this cursed world. II. What Christ Commands of the World What does Christ command of the world? There is a command given to the world shortly after that initial statement in Mark 1:1. He gives this command, Mark 1:15, "The time has come. The Kingdom of God is near. Repent and believe the good news." That is a command given to the world worldwide. "The time has come. The Kingdom of God is at hand. Repent and believe the gospel." That's the command He gives. It's the command of the Gospel. From Almighty God through His only begotten son, Jesus, through the power of the Holy Spirit, through the church messengers to the world, this command is given, “repent and believe.” The Gospel is good news to be believed, but it's also a command to be obeyed. It is a command from God to sinners that they must obey. Paul picks up on this in Romans 1:5, "Through Him, and for his namesake, we," Paul and the other apostles, "we receive grace and apostleship to call people from among all the Gentiles to the obedience of faith." Or one translation has “the obedience that comes from faith." Faith produces obedience to the king, to God, the king. Again in Acts 17:30, Paul preaching there says, "In the past, God overlooks such ignorance," idolatrous pagan religions, but now He commands all people everywhere to repent." This is a command from God to repent. When I meditate on this and consider myself and my role as an evangelist, I realize I'm an ambassador from almighty God and I'm going to a rebel, I'm not going there begging and pleading and sniveling, I'm going there as a messenger from God, the king who's commanding that sinner to repent. That doesn't mean you have to be mean or harsh or have an angry look on your face, none of that. But the fact is we are messengers of a God who is telling sinners to throw down their weapons of rebellion against His kingly rule. He's commanding them to repent. It's a command. These two commands of the Gospel, “repent and believe.” Those are the two basic commands of the Gospel, repent and believe. What does that mean? Repent literally means to “think differently.” That's the meaning in the Greek. It's the meaning also in the Latin that is the basis of our English word, “repent”. It means to think differently, have a different mind, a change of mind resulting in a change of life, a radical transformation of how you think, resulting in a transformation of how you live. That's what repent means, “to turn away from sin to God." “Believe” means, I think, “to see with the eyes of the heart”. I believe that faith is the eyesight of the soul by which we see invisible spiritual realities. It is the ability to see invisible things and to know that they're true. The invisible truths of the good news, of the Gospel, believe that Jesus is the Son of God, though you have never seen Him and you don't see Him now. Believe that He died on the cross in your place for your sins, though you didn't see any of that. Believe that He rose from the dead on the third day, though the only evidence you have for that is written in the pages of this book. You've never seen it, but you believe that it's true and that He offers full forgiveness of sins to any who will repent and believe. That's what it means to believe the Gospel. The reason for this is there's a sense of urgency. The time has come and the Kingdom of God is at hand, meaning it's right here. There is no time to waste. Time is of the essence. There's an urgency here. As Paul says in 2 Corinthians 6:2, "Today is the day of salvation." We don't know if we'll be alive tomorrow. As James says, "You don't know what tomorrow will bring." You don't even know if you'll be alive tomorrow. The Kingdom of God is at hand, coming. It's right here. It's not distant, it's right here. God, the king here, and He's calling on people to repent. Time is essential. Salvation is eternal, eternity in heaven, a place where there is no more death, mourning, crying, or pain; free forever from those things, an eternity in a world like that, a glorious world. But on the other hand, an eternity of condemnation for those who do not believe, who do not repent and believe. Whoever does not believe will be condemned. Condemnation, Jesus taught, is terrifying. No one in the Old Testament ever taught so clearly about hell as Jesus did in His teaching ministry. He was very, very clear about hell as a place of eternal conscious torment. Mark 9, "If your hand caused you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell where the fire never goes out." Five verses later, "Where the worm does not die and the fire is not quenched, where existence is upheld by the sovereign God, and so also is the fire that brings about torment." If people say it's just a metaphor, it's like the reality is worse than the metaphor. It's terrifying. Jesus came from heaven to earth and suffered and bled and died on the cross so that people who believed in Him would not have to experience that eternal conscious torment. There is an urgency in this Gospel work. We're surrounded by people who are on their way to hell, surrounded by people who are on their way to being condemned justly for their sins. That's what Christ commands of the world. III. What Commands of His Church What does He command of us, His church? As I said, there are five great commissions, so-called, that have essentially the same message, but they're all different from each other. It's beautiful how Matthew's version is different than Mark's version, which is different than Luke's version, which is different than John's version. And it's different than the version given in Acts 1:8. They're all different, and they all contribute something, but they tell the same basic message. Our version here, Mark 15: 16, Jesus said to them, "Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned." He commands us to go and preach. Those are the commands given to the church, to go and proclaim the message. The proclamation of that Word, the proclamation of the words about Jesus, His life, His death, His resurrection, and the theology of salvation wrapped up in Jesus' mission, those words are the power of God for salvation to sinners who believe. Our job is a words task. It's not the only thing we do, but fundamentally, the call here is to proclaim words. Paul says in Romans 10 very plainly, "Everyone who calls on the name of the Lord will be saved." The universal statement to every human being in every context. "Everyone who calls in the name of the Lord will be saved." How then can they call on the one they've not believed in? Before they call, like the verse tells them to do, they have to first believe in the Lord Jesus. And how can they believe in one of whom they have never heard? You need the facts about Jesus before you can believe. And how can they hear without someone preaching to them? That's the work of the church, to give them the facts they need to be saved. And how can they preach unless they are sent? As it is written, “how beautiful are the feet of those who bring good news.” According to Scripture, we have been sent. Jesus said in John's Gospel, "As the Father has sent me, even so I am sending you." We are sent. Then a few verses later in Romans 10:17, it says, "Faith comes from hearing the message, and the message is heard through the word of Christ." Our task is to proclaim the words of the Gospel to lost people in the hope that they will repent and believe those words and be saved. The extent of the Great Commission is to go into all the worlds and preach the Gospel to all creation. That's Mark's version, all the world, all creation. Matthew's is probably the most famous of the five great commissions. Matthew 28, 18-20, "All authority in heaven and earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and the Holy Spirit and teaching them to obey everything I have commanded you. And surely I'm with you always, even to the end of the age." In Matthew's version, it's “all nations,” go and make disciples of all nations, with the end that having become a disciple, they obey all the commands. It's a comprehensive life obedience, teaching them to obey everything I've commanded you. This is going to happen in all areas of human history. "And surely I'm with you always, even to the end of the age," all nations, all commands all time. In both Matthew and Mark, baptism is an essential sign of discipleship. Mark says it in verse 16, "Whoever believes and is baptized will be saved." Matthew 28 says, "Make disciples of all nations, baptizing them in the name of the Father and of the Son, of the Holy Spirit.” A disciple is a learner, a follower of the master of Jesus, the great teacher. We're disciples. We follow him and not just cognitively agreeing or assenting to his teachings, but with our lives obeying and following his pattern. That's what a disciple is. But in order for that, we have to be obedient to the master, we have to be obedient to the king, and so an initial test of obedience is water baptism. We don't believe that water baptism is essential for salvation because a thief in the cross was not water baptized. Paul says, "God did not send me to baptize but to preach the gospel." If water baptism were required for salvation, he would never have made such a careless statement. It's not water baptism that saves. However, having been genuinely saved, justified, forgiven, it is a first step of outward visible obedience to the commands of God, a willingness to do this simple thing. The word “baptism” means “to immerse or plunge in liquid.” To all my friends that think that sprinkling is baptism, it isn't. The word means “immerse”, and so it's a plunging into a vat of liquid, like a garment being dyed or a ship being launched or something like that, it's a plunging in liquid. For us, water baptism is an immersion in water as an outward and visible symbol of an immersion in the Holy Spirit that Jesus has done first. We are baptized by Jesus through the Spirit into one body through our faith in Christ. That baptism, real baptism having already happened, we then do the symbolic water baptism as an outward and visible sign. You don't have to be water baptized to be saved, but no, you can't refuse to be water baptized and think that you are saved. That is a clear essential first step of obedience. That's what we're called to do. The church, we, the members of this local church, and Christians worldwide are called to this great and glorious work. Go and proclaim. Make disciples. Baptize them, teach them, do the work of the great commission. That's what we're called to do. IV. How Christ’s Church Has Obeyed How has Christ's church obeyed? The church has been overwhelmingly and stunningly and gloriously obedient for 20 centuries. That's how we've gotten to this point in which there are hundreds of millions of Christians around the world. It says it right in our text. Look at verse 20, "Then the disciples went out and preached everywhere." It is very easy for us to be discouraged about our failures. I was saying to the staff this week, we were talking about it, it's like massive step down when Jesus said, "As the Father sent me, I'm sending you." The “me" is the only begotten Son of God who the Father chose and sent. He's sending people like you and me. It's part of God's plan to use weak, fragile, sinful, even vessels like us to do this Great Commission. Weak, fragile, sinful, broken people have done incredible things for 20 centuries to spread the Gospel as far as it's gone. In the first three centuries of church history, many unnamed, unknown Christians were willing to risk their lives under the oppressive Roman Empire to spread the Gospel and permeate that part of the world until the Emperor Constantine thought it, at least politically expedient, to declare himself a Christian. Whether he was genuinely converted or not, I don't know. Find out. If you get up there to heaven, you see Constantine, you'll know. But the point is that the Gospel had made such progress at that point that he thought it was at least beneficial. Many of his centurions, many of his soldiers were Christians. It's an incredible, spiritual conquest of the Roman Empire in three short centuries. And since that time, the missionary drive has only continued and expanded. Over the last two centuries in particular, it's been stunning how much progress missions has made. The Gospel spread through the Indian subcontinent, led by William Carey and others, spread through Burma led by Adoniram and Ann Judson and others, spread through China, led by Hudson Taylor and Lottie Moon and others, through Africa, led by David Livingstone and Mary Slessor and many others, through the steamy jungles of the Amazon, led by Cameron Townsend and Jim and Elizabeth Elliot and others, even to Erie and Jaya, led by Don Richardson and Mark and Gloria Zook and others. What an incredible story, the spread of the Gospel. The Holy Spirit has indeed come on the church and empowered the church and enabled us to be His witnesses in Jerusalem and Judea, Samaria and to the ends of the earth. Yet for all of that, we must admit tons of failure as well. Church history is a mess. I'm being honest with you. Battles with cults, battles with false doctrine, battles with decades of indolence and laziness. The Crusades, Ralph Winter calls, the most misguided conception of the Christian mission in history. That's big picture. What about individually? Do you not often feel like a failure in this topic? Isn't it easy to feel like a failure when it comes to witnessing? I do. When I look at the tens of thousands that live in the immediate proximity here, and I realize the level of unchurchedness and lostness coupled with high education rates and wealth, prosperity, and then others that don't have those educations or wealth; we're surrounded. They've lived near our church; now they live maybe a little further away from our church, but they're lost. There's darkness there. It's easy to feel overwhelmed and discouraged. But this is exactly what Acts 1:8 is all about. You'll receive power when the Holy Spirit comes on you, and you need that power. This is the call. Mark 15:16 is the call to our church now. This is what we're called to do with the rest of our lives in part. V. How Christ Confirms his Word Christ confirmed His word. Look at verse 19 and 20. Marvelous. We see Christ's sovereign power, which is essential to the spread of the Gospel. “After the Lord Jesus had spoken to them, He was taken up into heaven and He sat at the right hand of God. And then the disciples went out and preached everywhere.” The Lord worked with them and confirmed His word by the signs that accompanied it. What a beautiful picture this is. Jesus ascends, goes through the clouds, the cloud hides Him from their sight. He goes into the heavenly realms, He passes through the heavens, He goes above the heavens. He sits down at the right hand of Almighty God far above the heavenly realms. And Jesus said, "Therefore," in Matthew 28:18, "all authority in heaven and earth has been given to me by God." Or again in Ephesians 1:20-23, "God raised Christ from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age, but also in the one that come." It's hard to believe that Ephesians 1:21 is actually an understatement when it says, "Far above all rule and authority." Infinitely far above them. That's the great power of Jesus at the right hand of God. God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way. This authority, Jesus' authority, to rule all things is essential to the spread of the Gospel over 20 centuries because every step of the way, the advance of the Gospel has been opposed by Satan and his demons and by human enemies of the Gospel. It's been a bloody advance, it’s been hard. The church is portrayed as taking enemy territory. He said at Caesarea Philippi, "On this rock, I will build my church, and the gates of Hades will not prove stronger than it." The idea of gates is “we're storming the gates.” We're taking enemy territory. When a strong man, fully armed, guards his own house, his possessions are safe, but when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and he divides up the spoils. That's Jesus plundering Satan's kingdom. We're part of that. But it's a dangerous, dangerous journey. And Jesus' sovereignty is essential to it. He's able to control the minds and hearts of the movers and shakers in every era of history. Proverbs 21:1, "The king's heart is like a water course in the hands of the Lord." He directs it whichever way He pleases. He's sovereign over even tyrants who hate the Gospel. He's able to direct their decisions. He says to the church at Philadelphia in Revelation 3: 7-8, "What I open, no one can shut. And what I shut, no one can open." Isn't that a great statement? “I know your deeds.” He said to the church of Philadelphia, "Behold, I have placed before you an open door which no one can shut." That's an opportunity for that church of Philadelphia to go through that door into Gospel fruitfulness. That's the sovereignty of Christ. The nations, there is nothing before Christ's power. Isaiah 40: 15, "Surely, the nations are like a drop in the bucket. They're regarded as dust on the scales. He weighs the islands as though they were fine dust. He sits in throne above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of the world to nothing." Jesus, therefore, is at the right hand of God. He is exerting his authority to spread the Gospel of salvation in every generation. The Holy Spirit, the third person of the trinity, delivers that power. The Holy Spirit is the delivery agent of the power of Jesus from the right hand of God down to earth. It is the Spirit. It is by the Spirit that Christ actively works in this present evil age to win sinners and spread the Gospel. He said in John 16:7, "I tell you the truth. It is for your good that I'm going away. Unless I go away, the counselor will not come to you. But if I go, I will send him to you. And the spirit works that power in us. You will receive power when the Holy Spirit comes in you and you will be my witnesses in Jerusalem, Judea, and Samaria to the ends of the earth." Let's be honest, we are weak, we are frail, we are fearful, we are selfish, we are lazy. Peter's failure, the night that Jesus was arrested, is proof that we are all essentially frail and weak. In just a matter of a few hours, he went from that confident assertion, “even if all fall away on account of you,” to denying he even knew who Jesus was. Furthermore, the parable of the Good Samaritan depicts the priest going by and seeing the bleeding man by the side of the road, and he just keeps on going. The Levite does the same thing; sees the bleeding man by the side of the road, and he just keeps on going. How can we not, when reading the parable of the Good Samaritan with tears and brokenness, see ourselves in those two? Oh, Heaven forbid that you would ever say, "I thank you, God, that I'm not like the priest or Levite in the parable of the good Samaritan." Don't say that. Say, "Oh, God, show me how I'm like that." Especially spiritually, people are broken and beaten down and bleeding by the side of the road spiritually because of their lostness, and we know them. We work with them, we live around them, we shop with them. We are surrounded by that brokenness and that lostness. How can we just walk by on the other side? But that's our nature, isn't it? It's our nature. We need to be honest. It is our nature to be priest or Levite. Only the Spirit enables us to be different. He will enable us to be different. Again and again, He'll enable us to care, to cross over that road, to bend down, to say something to somebody, to ask what's going on in their lives, to get involved in the mess, to get involved in the brokenness, and to win people to Christ. And we will. And we're going to tell the story for all eternity in heaven. It's going to be an awesome story. It's going to be an awesome story. But in the meantime, there's so much sorrow. Jesus wept over Jerusalem's lostness. Paul wept over the lostness of his own Jewish nation. "I speak the truth in Christ. I am not lying. My conscience confirms it in the Holy Spirit." Paul said, "I have great sorrow and unceasing anguish, for I could wish that I, myself, were cursed and cut off from Christ for the sake of my own people. I would do it. I would lose my own salvation if they could be saved." There's that yearning and that brokenness. Jesus works and works and works and is by His Spirit to make us care about lostness, to care about people on their way to hell, and He moves us. He exerts power, conquering our fears. But He didn't just work in us, He works in them. He powerfully works in lost people, convicting them of their sins so that they can be saved. It says in John 16:8, "When the spirit comes, He will convict the world of guilt in regard to sin and righteousness and judgment. And He will give them the gift of repentance in faith." The Spirit has the power to do that. It's nothing the person can do for him or herself. The change is so radical, it's like a heart of stone being removed and a heart of flesh being put in. You can't do that to yourself, but the Spirit can. As Ezekiel says, "I will give you a new heart and put a new spirit in you. I will remove from you your heart of stone and give you a heart of flesh. And I'll put my spirit in you and move you to follow my decrees and be careful to keep my laws." As we're doing this witnessing, we're hoping that the Spirit will do that miraculous regenerating work that only He can do. It's not something we can do. The Spirit works repentance, the Spirit works, faith, and the Spirit calls to His sheep, unconverted elect. But the day has come, the day of salvation has come for them. And it says beautifully in John 10, "My sheep hear my voice. I know them, and they follow me, and I give them eternal life. I call them by name, and they follow me." That's a beautiful work, isn't it? Don't you want to be there when that happens? Don't you want to watch it happen as somebody who is walking in darkness crosses over into the light and with tears coming down his or her face that Jesus is my Savior, He's my shepherd? How beautiful is that? The text says that Jesus confirmed His word by signs of the Spirit. Verse 20, "The Lord worked with them and confirmed his word by the signs that accompanied it." The Lord worked with them. What a majestic picture of cooperation. As 2 Corinthians 5 says, "We are, therefore, Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf, be reconciled to God." We're, again, working together with Him, then “… implore you not to receive the grace of God in vain.” This sovereign power of Christ is working in us. By the grace of God, we are what we are. And His grace to us will not be without effect. "We're going to work for the Gospel," as Paul said, 1 Corinthians 15. Concerning signs and wonders, it's very clear that that happened in the apostolic age. Look at verse 17 and 18, "These signs will accompany those who believe. In my name, they will drive out demons, they will speak new tongues, they will pick up snakes with their hands. When they drink deadly poison, it will not hurt them at all. They will place their hands on sick people and they will get well." Those things all happened. That's not fiction, it's not myth; those things happened. We have a record of it in the book of Acts, many of them, except the poison part. But I'm sure that happened too, it's just not recorded. Paul testified to it as well in Romans 15: 18-19, “I will not venture to speak about anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done by the power of signs and miracles through the power of the Spirit. From Jerusalem all the way around to the Balkans, to Illyricum, I fully proclaimed the Gospel of Christ.” Miracles following everywhere, healings, speaking in tongues, all of those things, even the serpent thing. Amazing. The miraculous signs confirm the truthfulness of the Gospel. In Acts 8: 6-8, “Philip went down to a city in Samaria and proclaimed the Christ there. And when the crowds heard Philip and saw the miraculous signs he did, they paid close attention to what he said. With shrieks, evil spirits came out of many, and many paralytics and cripples were healed. There's great joy in that city.” The signs also showed that Satan was being driven out of his throne in people's hearts. Jesus sent out 72 evangelists during His mission, and they returned full of joy. Luke 10: 17 -19, "The seventy-two returned with joy and said, 'Lord, even the demons submit to us in your name.' He replied, ‘I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and overcome all the power of the enemy. Nothing will harm you.’" I've been thinking about that verse. This morning, we sang about martyrs who died. What's that whole, “nothing will harm you” thing? The martyrs weren't harmed by their death, they were ushered from this sin-cursed world by great sacrificial service, both to God and to sinners, into eternal glory and a martyr's crown. Do you think up in heaven they're thinking they were harmed by their martyrdom? They were not harmed. People were benefited because Tertullian said, "The blood of those martyrs was seed for the church,” and by their willingness to die to themselves, and even physically die, new Christians came. "The martyrs weren't harmed by their death, they were ushered from this sin-cursed world by great sacrificial service, both to God and to sinners, into eternal glory and a martyr's crown." VI. Our Part in This Work What is our part in this work? Obviously the most important thing anyone listening to me right now can do is make certain that you, yourself, have been saved, that you, yourself, have repented and believe the gospel for the forgiveness of your sins. Nothing's more important than that. The time has come. The Kingdom of God is at hand. Repent and believe the good news. But let's say you've already done that. What now? What is our work? Our work is to share the gospel with near neighbors and distant nations. This sermon and next week's as well, we're going to lay out specifics for FBC's members. The elders of this church are all unanimous that the single greatest area of growth for our church is faithfulness and fruitfulness in evangelism. We want to see far more baptisms happening in a year than we do. We want to see those kind of baptisms that happen in this pattern saying, "I was lost, I met so-and-so from this church, and now I'm here today to testify to my faith in Jesus." I want to hear that. Don't you? I want to be part of that. That's our calling. That's what we're called to do, to be fishers of men. We cannot sit comfortably in this beautiful sanctuary, hearing the Word of God week after week and not pay the price to share it with the thousands of lost people that are around us throughout the week. This area is going to grow. Estimates say we're going to add about half a million people in this region over the next 25 years. Most of those will be lost, unchurched. That's our field to work. This is our area to work. This is what we're going to be held accountable for on Judgment Day. We're called on to do evangelism. What is evangelism? Max Stiles says, "Evangelism is teaching the Gospel with the aim to persuade.” Teaching. We're going to teach concepts about people. We're going to explain theological truths to people who don't understand them. We're going to teach. What are we going to teach? The Gospel. God, man, Christ's response. We're going to say things about God, that He created the ends of the earth and that He's a king and a ruler, and He makes laws. We need to follow them. That man, that we are created the image of God for a relationship with Him, but we have broken His laws and we're rebellious against Him, and we stand in danger of eternal condemnation. Christ, that Christ is the Son of God. He came and lived a sinless life, He died on the cross and rose again. And response, repent and believe, as in Mark 1:15. We're going to teach the Gospel to people with the aim... We're going to have an aim. We're going to focus on winning, lost people to faith in Christ. It's intentional. The Son of Man came to seek and to save the loss. We have to have an aim, a purpose, and we're going to persuade. We're going to win people. We're going to persuade them to repent, to turn to Christ. We're going to use argumentation, we're going to use proofs, we're going to use passion, we're going to use persuasion. We're going to plead. I've never really pled with a lost person before. It's in Acts 2. I do a lot of airplane evangelism. I have yet to be broken down and, with tears, beg a lost person to cross over. Now, I think I probably would get arrested. But there is that passion in our hearts of pleading with people to be saved. Our goal is a culture of evangelism. What does that mean? A culture of evangelism. Max Stiles speaks of communal evangelism where it's a church-wide focus. We're going to hold one another accountable. We're going to strengthen our mutual resolve in evangelism. We're going to learn from each other. How do you do it? How do you do it in the workplace? How do you do in the community? How do you do hospitality? We're going to learn from each other. We're going to rejoice together in successes, and we're going to cry over failures and setbacks. We're going to bond through shared experiences in intense situations. What is a church culture? Isn't culture like shared ideas, shared language, shared behavior patterns, shared experiences, shared expectations? That's what a culture is. A culture of evangelism is motivated by love for Jesus and His Gospel. It's a culture that's confident in the Gospel as the power of God for salvation. We don't need gimmicks, we don't need entertainment, we don't need smoke machines. We don't need any of that stuff, we need the Gospel. We trust in it. It's a culture that understands the danger of this present evil age. A culture that sees people clearly, a culture that pulls together as one, especially in prayer, a culture in which people teach one another what the Gospel is. What is evangelism? What is conversion? How can we best share this Gospel message? That new converts are taught these things, and then they're sent out as messengers themselves. It multiplies. A culture that models evangelism. A culture in which people who share their faith are celebrated and learned from in this church. A culture that knows how to affirm and celebrate new life. A culture that does ministry that feels risky and is dangerous. A culture that understands that the church is the chosen and best method of evangelism in the world. Close with me in prayer. Father, we thank you for the chance that we've had this week, and God willing that we'll have again next week to look at our responsibility in the Great Commission. Help us, Lord, to be faithful. Help us, oh Lord, to be courageous. Help us to be humble and admit our weakness and our failure. Help us to help each other. Help us to ask each other how you're doing in evangelism. Help us to be involved in the summer's “Let's Go program” of going out on Wednesdays and sharing and being trained and doing prayer walking and doing prayer meetings and just being involved. Help us, oh Lord, to be more fruitful and faithful than we've ever been before. And we pray in Jesus' name. Amen.

David Livingstone, chief client officer at Citi, discusses the state of the US IPO market and competition from European markets with Bloomberg's Jonathan Ferro, Lisa Abramowicz and Annmarie HordernSee omnystudio.com/listener for privacy information.

Today, on the Christian History Almanac, we remember the legendary explorer and missionary David Livingstone. Show Notes: Support 1517 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Academy - Free Theological Education What's New from 1517: Available Now: Encouragement for Motherhood Edited by Katie Koplin Pre-order: Hitchhiking with Prophets: A Ride Through the Salvation Story of the Old Testament by Chad Bird 30 Minutes in the NT on Youtube Remembering Rod Rosenbladt Available Now: Be Thou My Song by Kerri Tom More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (gillespie.media).

"..Since ancient times, the idea that the climate exerts a determining influence on minds and bodies, health and well-being, customs and character, war and wealth has attracted a long line of committed followers.” Alarm over climate change brought about by anthropogenic global warming has renewed—or perhaps simply enhanced—an idea with a very long history. It was after all in 1748 when Montesquieu wrote that the “empire of climate is the first, the most powerful of all empires.” But intellectual attentiveness to climate predates that remark by at least two millennia.  In my guest David Livingstone's new book The Empire of Climate:  A History of an Idea, his object is to “take a measure of this impulse over the longue durée.” To do that he travels from the Hippocratic treatise On Airs, Waters, and Places, to seemingly the very latest report of the International Panel on Climate Change, scaling a mountain of literature between those two points.  David N. Livingstone is Emeritus Professor of Geography and Intellectual History at Queen's University Belfast. He is the author and joint editor of numerous books which congregate around the histories of geographical knowledge, the spatiality of scientific culture, and the historical geographies of science and religion.  For Further Investigation For some past HT episodes related to climate see Episode 156: Stories Told by Trees;  Episode 209: Climate, Catastrophe, and Faith, and Episode 340: Price of Collapse Clarence Glacken, Traces on the Rhodian Shore:  Nature and Culture in Western Thought from Ancient Times to the End of the Eighteenth Century (University of California Press, 1967) Dane Kennedy, The Magic Mountains: Hill Stations and the British Raj (University of California Press, 1996) Mike Hulme, “Reducing the Future to Climate: A Story of Climate Determinism and Reductionism.” Osiris 26 Klima (2011): 245–266 Diana K. Davis, The Arid Lands: History, Power, Knowledge (MIT Press, 2016) Dagomar Degroot, The Frigid Golden Age: Climate Change, the Little Ice Age, and the Dutch Republic, 1560–1720 (Cambridge University Press, 2018)

Article - The Greatest Thought of David Livingstone - Dr. James Ray 2

Article - The Greatest Thought of David Livingstone - Dr. James Ray

A new MP3 sermon from Frontline Fellowship is now available on SermonAudio with the following details: Title: WHAT Would DAVID LIVINGSTONE Say to us TODAY Subtitle: Sunday Sermons 2024 Speaker: Peter Hammond Broadcaster: Frontline Fellowship Event: Sunday Service Date: 3/10/2024 Length: 68 min.

David Livingstone was the real deal, a prime example of faith, courage, and endurance over the long haul. We explore the extraordinary career of this missionary and explorer. We consider his indispensable work of putting an end to the wretched slave trade coming out of East Africa. Compared to Ernest Shackleton, who completed his impossible mission over 2 years . . . Livingstone endured 30 years of unrelenting opposition and untoward circumstances. Here is an encouragement to read biographies, and something of the spirit needed to get into them. This program includes:  1. The World View in 5 Minutes with Adam McManus (U.S. churches faced 915 acts of hostility, Moviegoers want faith accurately portrayed, Greece legalized faux homosexual marriage)  2. Generations with Kevin Swanson

David Livingstone was the real deal, a prime example of faith, courage, and endurance over the long haul. We explore the extraordinary career of this missionary and explorer. We consider his indispensable work of putting an end to the wretched slave trade coming out of East Africa. Compared to Ernest Shackleton, who completed his impossible mission over 2 years . . . Livingstone endured 30 years of unrelenting opposition and untoward circumstances. Here is an encouragement to read biographies, and something of the spirit needed to get into them.--This program includes- --1. The World View in 5 Minutes with Adam McManus -U.S. churches faced 915 acts of hostility, Moviegoers want faith accurately portrayed, Greece legalized faux homosexual marriage- --2. Generations with Kevin Swanson

While Robin was watching a movie about Dr. Livingstone (“I presume”), she was surprised to find out he had a wife. This prompted a deep dive into the life of Mary Moffat Livingstone.Join Robin and Cheryl as they discuss the interesting life of Mary in two episodes.Mary was raised in South Africa as the oldest daughter of Scottish missionaries. She became the lifelong companion of the famous missionary doctor and explorer, Dr. David Livingstone. Would you believe it was a lion that brought them together?Mary was an accomplished linguist. She crossed the Kalahari desert twice, traveling 1,500 miles each time and doing so with small children. Her fifth child was born on the second journey. Nothing in her life turned out the way she expected, which is why this prayer, written by Mary, is so poignant: “Accept me, Lord, as I am, and make me such as Thou wouldst have me to be.”

While Robin was watching a movie about Dr. Livingstone (“I presume”), she was surprised to find out he had a wife. This prompted a deep dive into the life of Mary Moffat Livingstone.Join Robin and Cheryl as they discuss the interesting life of Mary in two episodes.Mary was raised in South Africa as the oldest daughter of Scottish missionaries. She became the lifelong companion of the famous missionary doctor and explorer, Dr. David Livingstone. Would you believe it was a lion that brought them together?Mary was an accomplished linguist. She crossed the Kalahari desert twice, traveling 1,500 miles each time and doing so with small children. Her fifth child was born on the second journey. Nothing in her life turned out the way she expected, which is why this prayer, written by Mary, is so poignant: “Accept me, Lord, as I am, and make me such as Thou wouldst have me to be.”