Podcast appearances and mentions of David Livingstone

November 10, 1871. Henry Morton Stanley locates missing explorer and missionary, Dr David Livingstone in Tanzania, famously greeting him with the words, "Dr. Livingstone, I presume?" This episode originally aired in 2022.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Paypal: https://www.paypal.com/paypalme/editorialtpv Más sobre William Blaikie, y sus libros aquí:  - https://teologiaparavivir.com/blaikie-samuel/ ¿Quién fue William Garden Blaikie y por qué su voz marcó el evangelicalismo victoriano? Este episodio recorre la vida de un pastor-intelectual que unió púlpito, aula y reforma social: de su labor en Pilrig, Edimburgo —con vivienda obrera, educación y misión urbana— al magisterio en New College (cátedra de Apologética y Teología Pastoral, 1868–1897). Destilamos su “hermenéutica para el ministerio” a través de tres frentes: (1) Exégesis pastoral en The Expositor's Bible (Joshua; First & Second Samuel), donde dialoga con la Alta Crítica sin rendir lo sobrenatural.    (2) Formación de predicadores, con For the Work of the Ministry como manual que combina piedad, claridad y utilidad en el sermón.  (3) Imaginario misional, gracias a The Personal Life of David Livingstone, biografía autorizada que fijó al héroe misionero para una generación.  Mostramos cómo Blaikie integró rigor histórico-gramatical, convicción evangélica y sensibilidad pública, y qué pueden aprender hoy iglesias, seminarios y obreros de su equilibrio entre cabeza, corazón y ciudad. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/

Daily audio recordings of CMFI Praise, Prayer and Fasting Crusade. From 13th October to 21st Nov 2025

I greet you in Jesus' precious name! It is Monday morning, 27th October 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Exodus 25:8:”And let them make Me a sanctuary, that I may dwell among them. According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it.” Then we go to the Gospel of Mark 1:35:”Now in the morning, having risen a long while before daylight, He went out and departed to a “solitary place; and there He prayed.” Do you have a solitary place where you meet with God every morning? It is very important, especially in this hectic lifestyle that we are living in at present. I want to tell you about a place called a poustinia. It is a Russian word for a quiet time place. It literally means a desert place. Yes, a physical one but also a spiritual one. Do you have a place where you can come aside on your own, where the family doesn't come and distract you, or anybody, and spend undivided time with the Lord every day? A poustinia is a quiet place to contemplate, to think about, a place to encounter God. It's a place where you remove all distractions. It's a place for solitude and prayer. It's not a thing, it is a practice. Now, I want to tell you about my poustinia. When I travel, it is very busy. Sometimes I have to change planes, I have to wait in the departure lounge, maybe sometimes for an hour, two hours before I go to the next appointment to preach, and it is very busy. Then I close my eyes and go into my spiritual quiet time place, my poustinia, and I will describe it to you: There's a place up in Zambia where they buried the heart of Dr David Livingstone after he died, and I went and spent time there. Now you walk down this little path and on the left hand side you'll find a big log. I sit there quietly. I hear the birds singing. There's a gentle breeze blowing the reeds and I pray and I spend time with God and refresh myself.Then I hear on the overhead speakers, ”Flight number 256, flying to Nashville, Tennessee, is now boarding through Gate number 25.” I get up, take my bags and I move on. I am refreshed. I have spent time with Jesus.You need to do the same today.God bless you and goodbye.

Aprofunde sua devoção a Deus em fiel.in/devocionalPossível para DeusAinda tenho outras ovelhas, não deste aprisco; a mim me convém conduzi-las; elas ouvirão a minha voz. (João 10.16)Deus tem um povo em cada grupo populacional. Ele os chamará com o poder do Criador. E eles crerão! Que poder há nessas palavras para vencer o desânimo nos lugares difíceis das fronteiras!A história de Peter Cameron Scott é uma boa ilustração. Nascido em Glasgow em 1867, Scott se tornou o fundador da Missão para o Interior da África. Mas os seus começos na África foram tudo, menos promissores.Sua primeira viagem à África terminou em um acometimento severo de malária que o enviou para casa. Ele resolveu voltar depois de ter se recuperado. Esse retorno foi especialmente gratificante porque dessa vez seu irmão John se uniu a ele. Mas, em pouco tempo, John foi acometido por febre.Completamente sozinho, Peter enterrou seu irmão e, na agonia daqueles dias, voltou a se comprometer a pregar o evangelho na África. Ainda assim, sua saúde declinou novamente, e ele precisou voltar para a Inglaterra.Como ele poderia sair da desolação e depressão daqueles dias? Ele havia se comprometido com Deus. Mas onde encontraria força para voltar à África? Para o homem era impossível!Ele encontrou força na Abadia de Westminster. O túmulo de David Livingstone ainda está lá. Scott entrou em silêncio, encontrou o túmulo e se ajoelhou diante dele para orar. A inscrição diz:AINDA TENHO OUTRAS OVELHAS, NÃO DESTE APRISCO; A MIM ME CONVÉM CONDUZI-LAS.Ele se levantou com uma nova esperança. Ele voltou para a África. E hoje a missão que ele fundou é uma força vibrante e crescente para o evangelho na África.Se a sua maior alegria é experimentar a graça de Deus transbordando de você para o bem de outros, então a melhor notícia em todo o mundo é que Deus fará o impossível através de você para a salvação de pessoas desconhecidas.--Devocional Alegria Inabalável, por John Piper | Editora Fiel.Conteúdo oferecido em parceria entre Desiring God e Ministério Fiel.

How does a visual representation of the world affect your overall world view? Alexand Scottdiscuss the spiritual and practical significance of maps in missionary work, exploring how maps not only display geography but also influence how Christians perceive the world's spiritual landscape. They trace the history of missionary mapping from figures like David Livingstone and William Carey, reflecting on how visual tools like the 10/40 Window have historically mobilized believers toward unreached regions. Alex and Scott emphasize that maps do more than expand awareness—they refine our worldview, highlighting both the vast need for the gospel and the ongoing progress of Christianity globally. They also stress the importance of using maps not only globally but locally—to visualize one's own city, region, and immediate mission field and argue for a balanced view that celebrates where the gospel has flourished while still acknowledging areas of spiritual darkness. Key Topics: The theological and historical role of maps in missions The concept and influence of the 10/40 Window How map design shapes worldview and missional focus The balance between global vision and local mission engagement God has already called many people to the mission field, but they need your support to get there. Help someone in Prefield get to where God is calling them by prayerfully supporting their ministry at abwe.org/Prefield. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

John 10:7-18,So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”I wonder what comes to your mind when you hear the phrase “abundant life.”David Livingstone (1813–1873) was a Scottish Christian and physician and pioneer missionary, who sailed for Africa in 1840. He spent 16 years in the African wild and returned to London as a hero in late 1856. He had spent the prime of his life encountering physical difficulties and spiritual darkness. And soon he would go back for more.While on furlough, Livingstone spoke to students at Cambridge and explained why he left the comforts of England to serve as a missionary. It had not been easy, and he acknowledged the costs: anxiety, sickness, suffering, frequent danger. He spoke of “foregoing the common conveniences and charities of this life.” But, very memorably, he insisted that this was no sacrifice, but a privilege: “I never made a sacrifice.”The gain of godly sacrifice so outweighed the pains that, in hindsight, it did not feel sacrificial. The sacrifices were real, but the privilege, and joys, far greater.Livingstone embraced the hard life in Africa not just because he found life in Jesus, but because he had found abundant life in Jesus. He wasn't just saved; he was satisfied. He found life to the full. Not minimal life but over-the-top life, more-than-enough life — life spilling over in such joy that he would risk great pains to bring others that great joy.For Livingstone, abundant life didn't mean a comfortable, easy life. It meant he had enough in Jesus, more than enough, to embrace difficulty and discomfort.More Than Just LifeWe come this morning to John 10, and this amazing declaration of Jesus to us in verse 10:“I came that they may have life and have it abundantly.”I want you to hear Jesus speaking that to you this morning:“I came that you may have life and have it abundantly.”Not just life. Jesus says “have life and have it abundantly.” What is he adding when he adds “abundance”? Why not stop at life. Why say abundant life? That's our focus this morning.As many of you know, I greatly appreciate Don Carson, and named a son after him, and want to give you this preliminary word from him about this abundant life offered to us in John 10. Talking about the image of the shepherd and the sheep, he says that “abundant life” means contented, flourishing sheep, not terrorized by [thieves]; outside the narrative world, it means that the life Jesus' true disciples enjoy is not to be construed as more time to fill (merely ‘everlasting' life), but life at its scarcely imagined best, life to be lived. (Gospel According to John, 385)That is the life Jesus is offering you this morning. Not just more time to fill. Not just getting out of hell. Not just being unstained from the world and watching clean videos or NFL or keeping up with the news. You are invited into “life at its scarcely imagined best.” You are offered “life to be lived,” life worth living.Let me be clear: the main point of this passage is the greatness of Jesus. He is the good shepherd. He enters by the God-appointed door (and doesn't climb in another way, like the Pharisees). He calls his sheep by name, and they hear his voice, and follow him. He leads them out into a life of abundance. And he is the one who genuinely cares for his sheep and willingly lays down his life for them.The main point is the greatness of Jesus.And, get this, the abundant life of the sheep demonstrates the greatness of the shepherd. When the sheep thrive, their shepherd looks great. The shepherd gets the glory in the flourishing, abundant life of his sheep. Jesus is glorified in the satisfaction of his people — and that not apart from him, but in him, conscious of him, recognizing him.Ultimately, we're talking about people here, not sheep. Happy sheep, full of green grass, beside still waters, don't look up and say, “Isn't my shepherd great?” But Christians aren't animals. We're not actually sheep. We're meant to consciously enjoy our shepherd, through his care for us, and say out loud, “Isn't he great?”So, we want to know and experience this “abundant life” that shows the greatness of Jesus. How might Jesus's very words in John 10 help us with what this abundant life is, and is not?I see at least five aspects of this abundant life that Jesus offers us.1. The Abundant Life Is a Rescued Life.The story of our quest for abundance began in a lavish, abundant garden, but quickly came the reality of sin. In a world of yes, our first parents sinned against God's one no and plunged us all into sin and its curse and its misery. We all are born into sin, and we all sin. Ecclesiastes 7:20,“Surely there is not a righteous man on earth who does good and never sins.”Everyone in this room has sinned, and sins. And that's the gravest danger in every life in this room: your own sin, my own sin. The biggest threat is not what others have done or might do to us. And not even what Satan himself might do to us. The greatest threat is our own sin, which separates us from a holy God, and deserves his righteous wrath. We have to get this first to be able to move forward in the story of abundance.So, we begin with the Shepherd's rescue. Verse 11, Jesus says,“I am the good shepherd. The good shepherd lays down his life for the sheep.”Why would he lay down his life? Because the sheep, his people, deserve to die. We have sinned against him. We deserve eternal separation from him, and eternal condemnation from him. Except that, again in verse 15, “I lay down my life for the sheep.”And that he “lays it down” means that he does it willingly. Intentionally. Purposefully. Jesus wasn't the victim of a first-century accident. Nor was Jesus's life merely “taken from him.” We often grieve the tragic “taking of life,” and we should. And there's a sense in which Jesus was killed unjustly. These same Pharisees he confronts in John 9 and 10 increasingly want to get rid of him and soon will conspire with the Jerusalem elite. In one sense Jesus's life would be taken by sinners.Yet in another, more fundamental sense, no one would take it from him. Look at verses 17–18:“I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again.”Who can talk like this? Anyone can choose to lay down their life, but who — who but God himself in human flesh — has authority to take it up again? Oh the greatness of Jesus.The reason Jesus's perfect, sinless life can be effective for the rescuing of his sinful, hell-deserving people is that he lays down his life willingly, on purpose, and he takes it up again.And so, first, the abundant life is a rescued life. Jesus died to rescue us from our own sin. From our sin nature. From past sins. And he is continuing to rescue us from the misery of indwelling sin.That leads us to a second aspect.2. The Abundant Life Is a Relational Life.Forgiveness gets the penalty of sin out of the way that the rescue might lead to a real, personal, life-giving relationship with the Shepherd. To be related and relate to him as persons. To know him and be personally known by him. To love him, and be loved by him, who calls his own by name.Church, this is stunning. This is the heart of the real life, the abundant life. This is the single most important thing to say about “abundant life.” Number 1 was just life. We are sinners; we deserve death. Jesus lays down his own life that our sins might be covered, that we might be forgiven, that we might have life, eternal life, and not misery, forever.But then, to that life, Jesus adds these precious words: “and have it abundantly.” Now we get to the very heart and bottom of this passage: verses 14-15, which is the most important statement in the passage. Look at verses 14-15. Jesus says,“I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father . . . .”Did you get that? Let's start with verse 15 and work backwards. Jesus says, The Father knows me, and I know the Father. Amazing. The eternal divine life of the Godhead (talk about abundant!) — Father knowing and loving his Son, and Son knowing and loving his Father.Then see that “just as” at the beginning of verse 15? Jesus makes a claim about an experience of “mutual knowledge” in verse 14 and then he compares it to the “mutual knowledge” between him and his divine Father. And he compares them by saying “just as.” He doesn't say “contrary to” or “unlike.” He doesn't contrast these relationships but says “just as.” He compares them positively. He says they are alike:“Just as my Father knows me and I know my Father, so I know my own [people] and my own know me.”Church, this is the heart of the abundant life. The abundant life is not food and drink and splendid clothes and fancy cars and mansions of glory, and endless hours on devices. What makes this life abundant is knowing and enjoying the Shepherd, and being known and enjoyed by him.Which is why the voice of Jesus is so prominent in John 10. Voice is the medium of relationship. Did you notice how many times his voice in mentioned? Verse 3: the sheep hear his voiceVerse 3: he calls his own sheep by name (how personal!)Verse 4: the sheep follow him, for they know his voiceVerse 16: other sheep too will listen to his voiceHave you ever reflected on how important voices are to relationships? How well could you get to know someone without words? You can see what's on the outside. They can gesture and use facial expressions to try to communicate. But words reveal with clarity what's on the inside. The voice and its words are the primary medium of relationship.And this morning Jesus himself, risen, reigning, glorified, alive, is speaking to us through his words in John 10, saying, in essence, Where are you trying to find life? Your human soul was not only made to live but to live abundantly — lavishly, richly, contentedly, fully. Where are you going for life? Come to me.So, the full-to-overflowing life, the life worth living, life at its scarcely best imagined, abundant life at its height and at its bottom is: Jesus knows his own and his own know him — just as the Father knows him and he knows the Father.The point is this: Come to the Good Shepherd and keep coming. Hear his voice in his word. Enjoy the privilege of prayer. Follow him. The abundant life is life in and with the Good Shepherd. But it is not life with him only. There's a third aspect here.3. The Abundant Life Is an Expansive Life.Life in Jesus expands to include others. It is full to overflowing, and spills over to draw others in. First, other sheep who are fellow believers. The abundant life is not a solitary life. It is a life in relationship with others who have found abundant life in Jesus.And it expands to include “other sheep” not yet in the fold. Verse 16 starts with such an important “and”:“And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.”Now we need to clarify a few things about this image of the sheepfold and the gate and the shepherd coming and calling to his sheep. Picture a large, fenced-in, fold, shared by multiple families. The sheep are kept safe in the fold; a gatekeeper guards the one gate, so no one can access the sheep except the owners. When a rightful shepherd comes, he opens the gate, and the shepherd comes in and lifts up his voice. His own sheep know his voice and come to him, and he leads them out to green grass and live the abundant life of sheep, and come back in for safety.But remember, Jesus is here confronting the Pharisees. The sheepfold is the Jewish people. Jesus comes, and lifts up his voice, and his sheep, not the whole pen, but just his sheep follow his voice, and the rest remain.Then in verse 16, Jesus introduces “other sheep that are not of this fold.” That is, not Jews. The Son of God has come; he has entered the fold through the gate as a rightful owner and shepherd. He has lifted up his voice and his sheep are coming to him, not all the Jews, but those who are his. And Jesus says he has “other sheep” not of this Jewish fold: Gentiles.So, there is not only a narrowing when the good shepherd comes, but also an expanding. He keeps calling to Jews, and he calls to Gentiles. And as many “other sheep” as are his, he brings. And the one shepherd makes “one flock” of his Jewish and Gentile sheep.So, the abundant life is not just me and the shepherd, but it is expansive.If anything in us balks at that, we need to know this: Jesus is the kind of shepherd in whom joy increases as other sheep join. Resist the scarcity mindset that would say, If more come, that means I get less of Jesus. It's the opposite. The more that truly come, the more who are truly changed and made holy, the more we see of Jesus, the more we enjoy him, the more he's glorified, the more we're amazed at him, the more we praise him.The reason I began this sermon with David Livingstone is verse 16 brought him to mind. It appears on his gravestone, in the voice of the Shepherd: “Other sheep I have, which are not of this fold; them also I must bring.”So, the abundant life is a rescued life, a relational life, an expansive life, and fourth, it's embattled.4. The Abundant Life Is an Embattled Life.Embattle means opposed. Challenged. As Jesus calls out his “one flock” from among Jews and Gentiles, his people are drawn out from others, and various tensions and divisions are inevitable. We see it right here in the very context where Jesus is teaching:9:40: “Some of the Pharisees near him . . .”10:19: “There was again a division among the Jews because of these words . . .” So, tension up front with the Pharisees; division among Jews at the end, right on cue. And Jesus mentions robbers and thieves and wolves — that is, opponents and threats. For now, abundant life does not mean an unopposed life. Abundant life is not an easy life, comfortable life. Yes, it is truly abundant life already, in knowing Jesus, but also it is not yet in its fullness, with every enemy defeated and every tear wiped away.There are costs to be counted in this abundant life. Divisions and tensions come. Don't be surprised by them. They will come. We don't need to provoke them unnecessarily. Make Jesus the issue, not your own immaturity. And when divisions come because of him, be careful about how quickly you rush to smooth over tensions. Often unbelievers need the relational tension and felt sense of division to ponder the real issues in life. Don't give in too quick just to keep the artificial peace. Let it sit, and pray. And be ready for them to come around and receive them humbly; be the kind of person in humility that people can expect will receive them back humbly.Life now in Jesus is already abundant, but not yet fully so. Greater abundance is coming. Ephesians 2:7: “in the coming ages [God will] show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” But this life in him even now is abundant enough to be enough in sorrows and pain and suffering.So, abundant life is rescued, relational, expansive, embattled, and finally secure.5. The Abundant Life Is a Kept Life.Abundant life is kept by the good shepherd. He guards his sheep. He keeps us. He keeps us secure, even in the tensions and divisions and many sufferings and sorrows. His ultimate protection is a vital part of what it means to have a good shepherd. Verses 12-13:“He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep.”But not Jesus. He cares. He says, “I am the good shepherd.” When he laid down his life, he didn't stay dead. If the shepherd's dead, the sheep are goners. But Jesus took up his life again. And he always lives to intercede for us and keep us. His resurrection life is invincible, and he sits in victory on heaven's throne, knowing and protecting (from ultimate harm) every sheep who is his own.Which brings us once more to his Father. What does Jesus mean in verse 17 when he says, “For this reason the Father loves me, because I lay down my life that I may take it up again”? Is Jesus saying that he earns the love of his Father by laying down his life for us? The point is more subtle.What does a loving father do when his son accomplishes something great? He is overjoyed. He rejoices abundantly. He delights in his son. He loves his son. He's always loved his son, and he feels a special surge of love for his son when he achieves something great.Do you know what is the greatest single achievement in the history of the world? It's this good shepherd laying down his life for his sheep, and taking up his life again in victory, in conquest, in triumph over sin and death and Satan.Which brings us to the Table.Great in the Blood of the CovenantWe worked through Hebrews in 2023, and we finished with that great shepherd doxology in Hebrews 13:20-21. Listen for the connection to John 10:Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.Here the shepherd is great — did you catch that? And the reason he is great, says Hebrews, is “the blood of the eternal covenant.” Jesus shed the redeeming blood. Remember this is about the greatness of Jesus. He did not die by accident. He was no mere victim. No one took his life from him. He laid it down of his own accord. And he took it up again. And so at this Table we remember his greatness.

Ever Feel Like What You Have Isn't Enough? This Sermon Will Change Your Perspective When a hungry crowd of over 5,000 people faced impossible odds, one small boy with five barley loaves and two fish changed everything. In this powerful exposition of John 6, discover how God takes our smallest offerings and creates miraculous abundance—but not without a cost we often ignore. Pastor Fortunato unpacks the profound truth behind Jesus feeding the multitude, revealing why we struggle when our faith seems too weak, our gifts too limited, and our resources too small. This isn't just another retelling of a familiar miracle—it's a wake-up call about the reality of brokenness and blessing in the Christian life. Through careful examination of Scripture, connecting John 6 with Numbers 11 & Psalms 132, you'll discover: ✝️ Why Philip's calculations failed (and why ours do too) ✝️ The significance of barley loaves—poor man's bread ✝️ How Andrew brought doubt AND faith to Jesus simultaneously ✝️ What the 12 baskets of fragments really represent ✝️ The uncomfortable truth about brokenness before blessing ✝️ Why American Christianity often misses the complete gospel message This sermon doesn't shy away from reality. Drawing from the lives of David Livingstone, Jim Elliot, the Ecuadorian Five, and other missionaries who faced tremendous brokenness alongside incredible blessing, Pastor Fortunato challenges the "rainbows and cupcakes" version of Christianity that promises blessings without sacrifice. You can't have fragments to feed a multitude without something being broken first. Jesus broke bread to bless thousands. His body was broken so we could be blessed.

Send us a textWe often hear the term “dehumanization” used in a variety of contexts. For example, dehumanization a set of beliefs, or a set of behaviors?  Is it metaphorical or do people actually believe their victims are less than human?In this episode, I talk with David Livingstone Smith about his fascinating, challenging, and insightful work on dehumanization, particularly in the context of the Holocaust.  This is an episode that will definitely make you think. David Livingstone Smith is a professor of philosophy at the University of New England.Smith, David Livingstone. Making Monsters: The Uncanny Power of Dehumanization (2021)Follow on Twitter @holocaustpod.Email the podcast at holocausthistorypod@gmail.comThe Holocaust History Podcast homepage is hereYou can find a complete reading list with books by our guests and also their suggestions here.

Para acceder a todo contenido exclusivo de La Posada Del Cuervo puedes apoyar el podcast a través del siguiente enlace: https://www.ivoox.com/support/691202 . ¡Abrimos las puertas de La Posada Del Cuervo! Nuestro mundo abarca más de 510 millones de kilómetros cuadrados, de los cuales, el ser humano todavía tiene largo recorrido por descubrir. Durante milenios, el hombre se ha adentrado en la naturaleza salvaje y en los mares más bravíos en busca del conocimiento, oteando terrenos inexplorados. Durante estas travesías inhóspitas, decenas de exploradores han podido encontrarse con el misterio... Junto al explorador, investigador y divulgador Iván Torregrosa Pilhman, haremos un viaje en el tiempo para descubrir quince casos en los que, diferentes exploradores y personajes históricos, tuvieron diferentes encuentros con lo desconocido: OVNIS, espectros, criaturas desconocidas, fantasmas, espíritus errantes, luces extraordinarias en el cielo, otras humanidades sin catalogar... A continuación, tenéis un listado de los célebres exploradores cuyas vivencias siguen todavía sin explicación: 1. Marco Polo (1254-1324). 2. Cristóbal Colón (1451-1506). 3. Sir Francis Drake (1540-1596). 4. Alexander von Humboldt (1769-1859). 5. John Ross (1777-1856). 6. David Livingstone (1813-1873). 7. Joshua Slocum (1844-1909). 8. Fridtjof Nansen (1861-1930). 9. Percy Fawcett (1867-1925). 10. Frederick A. Mitchell-Hedges (1882-1959). 11. Richard E. Byrd (1888-1957). 12. Sir Ernest Shackleton (1874-1922). 13. Wilfred Thesiger (1910-2003). 14. Thor Heyerdahl (1914-2002). 15. Charles Lindbergh (1902-1974). Programa editado por el Alquimista de la Radio, Endika Ortiz de Zárate. ¿Eres fan de La Posada Del Cuervo? Accede a todo contenido exclusivo apoyando el podcast a través del siguiente enlace: https://www.ivoox.com/support/691202 . ¡La Posada Del Cuervo tiene tienda oficial! ¿Quieres un recuerdo sobrenatural? Visita la tienda mágica de Endora Moon, donde el misterio se hace realidad: https://endoramoon.com/la-posada-del-cuervo-tienda-oficial . Si disfrutas de este programa... ¡recuerda que puedes ayudarnos indicando que te ha gustado el episodio con un "me gusta" ❤️ y dejando un comentario en el foro de iVoox! Si te gusta este Podcast, te invitamos a apoyar el programa de forma totalmente voluntaria. Como gesto de agradecimiento, este caserón del misterio abrirá sus puertas con contenido exclusivo para ti. Puedes contactar con nosotros a través de las siguientes vías de contacto: Instagram: https://instagram.com/laposadadelcuervo?igshid=YmMyMTA2M2Y= Facebook: (Página) https://www.facebook.com/profile.php?id=100063581487299 (Perfil) https://www.facebook.com/LaPosadaDelCuervo Twitter: https://twitter.com/posadadelcuervo?s=21 Email: laposadadelcuervo@gmail.com Whatsapp: +34 699719337 Telegram (Grupo): https://t.me/posadacuervo Puedes apoyar el programa con una donación a través de los siguientes medios: PayPal: https://www.paypal.me/laposadadelcuervo Bizum: +34 699719337 ¡Gracias por ser huésped sonoro de La Posada Del Cuervo! Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Episode 163   Ch. 22 of The Long Winter, Cold and Dark.   Join us this week as we discuss patching coats, Ma allowing them to dip their bread in their tea, "The Speech of Regulus", "Old Tubal Cain", "Mary Had a Little Lamb", "Little Bo Peep", "Paul Revere's Ride", "The Romance of the Swan's Nest", selling hay to burn, hauling hay while the sun shines, Mary twisting hay, Ma snapping at Pa again, David Livingstone, "Bonny Doon", saleratus, "Home of the Soul".

LEITURA BÍBLICA DO DIA: 1 CORÍNTIOS 9:19-23 PLANO DE LEITURA ANUAL: SALMOS 87–88; ROMANOS 13   Já fez seu devocional hoje? Aproveite e marque um amigo para fazer junto com você! Confira: Quando Mary Slessor navegou até à nação africana de Calabar (hoje, Nigéria), no fim do século 19, ela estava entusiasmada em continuar o trabalho missionário do falecido David Livingstone. Sua primeira missão foi lecionar enquanto vivia entre os missionários, e isso a deixou ansiosa sobre outras maneiras de servir. Logo, ela optou por uma abordagem diferente: foi morar com as pessoas a quem servia. Mary aprendeu a língua deles, alimentou-se e viveu como eles. Acolheu dezenas de crianças órfãs, e, por quase 40 anos, levou a esperança e o evangelho aos que precisavam de ambos. O apóstolo Paulo reconhecia a importância de realmente atendermos às necessidades dos que estão ao nosso redor. E disse: “Existem tipos diferentes de dons espirituais” e “de serviço, mas o Senhor […] é o mesmo” (1 CORÍNTIOS 12:4-5). Paulo serviu as pessoas em sua necessidade: “com os fracos, também [se tornou] fraco” (9:22). Certa igreja anunciou recentemente o lançamento de nova abordagem a “todas as necessidades” em seu ministério, tornando o culto disponível às pessoas com necessidades especiais. Esta atitude conquista corações para que o evangelho floresça na comunidade. Ao praticarmos a nossa fé diante dos que nos cercam, que Deus nos ajude que possamos apresentá-los a Jesus de maneiras novas e diferentes.  Por: DAVE BRANON 

David Livingstone - Missionário escocês e explorador do século XIX, dedicou sua vida a levar o evangelho ao coração da Africa. Percorreu milhares de quilômetros em expedições missionárias, combatendo o tráfico de escravos e promovendo cuidados médicos e educação. Sua famosa frase "Cristo morreu por todos, e não posso ficar parado enquanto milhões perecem" resume sua paixão evangelística.

“I have claimed this land for God.” The words were written by John G. Paton and adorn the grave of his wife and child. It was a declaration of faith that God would bring the people of the New Hebrides, now Vanuatu, to Himself. The islanders were thought of as savages; in fact Paton slept on the grave to prevent the bodies of his wife and child from being eaten by cannibals. Paton famously said, “If I can but live and die serving and honoring the Lord Jesus, it will make no difference whether I am eaten by cannibals or by worms.” Today the islands are full of churches—even some very close to the site of Mrs. Paton's grave. Stephen McKaskel is the producer and director of a six-part video series called Missionary, which includes an episode about Paton, as well as others which tell the stories of famous missionaries. Listen as he tells why the church today needs the example of men and women sent by God and obedient to the Great Commission. Watch this behind-the-scenes video of Stephen and the team tracking down Paton's legacy in Vanuatu. He'll also share about filming in England on the path of William Tyndale, as well as stories of David Livingston, Amy Carmichael, Hudson Taylor and William Carey. Stephen also shares what he wants viewers and churches to take away after viewing the Missionary film series. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians throughout the year, as well as providing free access to e-books, audiobooks, video content and feature films. Download the VOM App for your iOS or Android device today.

David Livingstone är mest känd som brittisk upptäcktsresande under kolonialtiden. Men faktum är att han i första hand var missionär, och på grund av det också motståndare till kolonialismen och slavhandeln. I hans dagböcker möter vi bibelordet gång på gång, och Livingstone levde och dog på Guds löften.

David Livingstone är mest känd som brittisk upptäcktsresande under kolonialtiden. Men faktum är att han i första hand var missionär, och på grund av det också motståndare till kolonialismen och slavhandeln. I hans dagböcker möter vi bibelordet gång på gång, och Livingstone levde och dog på Guds löften.

2 Chronicles 34:8-33 The Recovery of Gods House (vv. 8-13) The Need of the Temple A focused worship toward the Person of God A faithful witness to the presence of God The Neglect of the Temple The insidious kings The ineffectual priests The indifferent people The Discovery in Gods House (vv. 14-33) The Pronouncement The Perplexity The Prophecy Concerning Judah Concerning Josiah The Proclamation More To Consider The Bible is like a telescope. If a man looks through his telescope he sees worlds beyond; but if he looks at his telescope, he does not see anything but that. The Bible is a thing to be looked through to see that which is beyond; but most people only look at it and so they see only the dead letter. Phillip Brooks. I would recommend you either believe God up to the hilt, or else not to believe at all. Believe this book of God, every letter of it, or else reject it. There is no logical standing place between the two. Be satisfied with nothing less than a faith that swims in the deeps of divine revelation; a faith that paddles about the edge of the water is poor faith at best. It is little better than a dry-land faith, and is not good for much. C.H. Spurgeon. "Why is it that the vast majority of Christian believers remain largely unexposed to Christian learning--to historical-critical studies of the Bible, the content and structure of the great doctines, to two thousand years of classic works on the Christian life, to basic disciplines of theology, biblical languages and ethics? Why do bankers, lawyers, farmers, physicians, homemakers, scientists, salespeople, managers of all sorts, people who carry out all kinds of complicated tasks in their work and home, remain in a literalist, elementary school level in their religious understanding? How is it that high school age church members move easily and quickly into the complex world of computers, foreign languages, DNA and calculus, and cannot even make a beginning in historical-critical interpretation of a single text of Scripture? How is it possible one can attend or even teach Sunday School for decades and at the end of that lack the interpretive skills of someone who has taken three or four weeks in an introductory course in the Bible at a university or seminary?" Edward Farley (no relation), "Can Church Education Be Theological Education", Theology Today, July 1985. It is said that when the famous missionary, Dr. David Livingstone, started his trek across Africa he had 73 books in 3 packs, weighing 180 pounds. After the party had gone 300 miles, Livingstone was obliged to throw away some of the books because of the fatigue of those carrying his baggage. As he continued on his journey his library grew less and less, until he had but one book left--his Bible. Today in the Word

In today's WEEKEND WISDOM episode, Jamy Bechler shares a story about the legendary explorer and missionary David Livingstone and how he wanted men who weren't afraid of challenges. The "Success is a Choice" podcast network publishes these WEEKEND WISDOM episodes to provide food for thought as we look to finish the week strong and make a difference in the world around us. Please follow Jamy on Twitter @CoachBechler for positive insights and tips on leadership, success, culture, and teamwork. - - - -  The Success is a Choice podcast network is made possible by TheLeadershipPlaybook.com. Great teams have great teammates and everyone can be a person of influence. Whether you're a coach, athletic director, or athlete, you can benefit from this program and now you can get 25% off the price when you use the coupon code CHOICE at checkout. Build a stronger culture today with better teammates and more positive leaders.  If you like quotes, then you'll want to check out Jamy Bechler's new book "The Coach's Bulletin Board". It contains thousands of insights, thoughts, and quotes are contained in this book. Please visit JamyBechler.com/BulletinBoardBook to get your signed copy. Check out our virtual sessions for parents, coaches, students, and administrators at FreeLeadershipWorkshop.com. These sessions are free and cover a variety of topics. - - - -  Please consider rating the podcast with 5 stars and leaving a quick review on iTunes.  Ratings and reviews are the lifeblood of a podcast. This helps tremendously in bringing the podcast to the attention of others. Thanks again for listening and remember that “Success is a choice. What choice will you make today?” - - - -  Jamy Bechler is the author of nine books including "The Captain" and "The Bus Trip", host of the "Success is a Choice Podcast", professional speaker, and trains organizations on creating championship cultures. He previously spent 20 years as a college basketball coach and administrator.  TheLeadershipPlaybook.com is Bechler's online program that helps athletes become better teammates and more positive leaders while strengthening a team's culture. As a certified John Maxwell leadership coach, Bechler has worked with businesses and teams, including the NBA. Follow him on Twitter at @CoachBechler. To connect with him via email or find out about his services, please contact speaking@CoachBechler.com. You can also subscribe to his insights on success and leadership by visiting JamyBechler.com/newsletter.

2025晨鐘課－每天，都是新的起點 以歷史智慧滋養生活，點亮2025每一天！ 借鑑過去，活在當下，展望未來！ 粵語廣播網站 (時兆出版社授權錄製) https://soundcloud.com/mediahk Podcast@靈修廣播站 4月27日 傳道士的妻子 才德的婦人誰能得著呢？她的價值遠勝過珍珠。她丈夫心裡倚靠她，必不缺少利益；她一生使丈夫有益無損。 箴言 31：10-12 當我們讀到諸如威廉．凱里（William Carey，1793年前往印度）、羅伯特．莫法特（Robert Moffat，1816年被派往南非）和大衛．李文斯頓（David Livingstone，1841年前往非洲）等勇敢傳教士的事蹟時，他們奉獻與犧牲的精神深深打動著我們。但有誰聽過他們的妻子和孩子呢？許多傳教士的妻子付出了高昂的代價─也許比她們的丈夫還要高─在遙遠的傳教地為主服務。由於生活在異教文化中，且要應對長久的孤獨，有些作妻子的甚至會因此遭受嚴重的精神創傷。 瑪麗．莫法特（Mary Moffat，1821–1862）是著名蘇格蘭傳教士羅伯特．莫法特（Robert Moffat）的女兒，她出生在南非的格里夸鎮，當時她的父母在當地傳教。 1845年1月2日，瑪麗嫁給了一位名叫大衛．李文斯頓（David Livingstone）的傳教士。後來，她一方面想要跟隨丈夫在非洲傳教，另一方面又希望用幾年的時間在英國陪伴孩子讀書，陷入兩難的她糾結不已。在陪伴丈夫來到贊比西河的舒潘加營地時，瑪麗病倒了，1862年4月27日她撒手人寰。她墓碑上的銘文寫著：「醫生李文斯頓的愛妻瑪麗．莫法特在此安息，滿懷對我們救主耶穌基督的忠心盼望，期待著喜樂的復活。」瑪麗和她的丈夫一樣，為非洲的傳教工作獻出了自己的生命。 懷愛倫說：「母親的工作在她自己看來往往似乎是一種無足輕重的服役。這種工作很少受人重視。他人也不知道她許多的掛慮和重擔。她整天在家忙碌，從事許多日常瑣事，而且必須顯示忍耐、自制、機敏、智慧和自我犧牲的慈愛；然而她還不能誇述自己的工作為偉業。……她認為自己是毫無所成的……她的名字或許沒沒無聞，但已記在羔羊的生命冊上了。」 對於那些曾經以及現今仍在幕後默默努力，支援作傳教士的丈夫並其工作的女性，我們應當珍而重之並給予大力支持！ #媒體佈道部 #港澳區會 #聲音書 #時兆出版社 #每天，都是新的起點 #本書由時兆出版社授權刊載

I greet you in Jesus' precious name! It is Tuesday morning, the 22nd of April, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Luke 3 and I am not going to read that chapter. I would like you to read it, but that whole chapter is the family tree of our Lord Jesus Christ, starting from verse 23 - Luke 3:23. “Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi,…”Do you know that that family tree goes all the way back? You will see in verse 38: “… the son of Enosh, the son of Seth, the son of Adam, the son of God.” That is the family tree of our beloved Lord Jesus Christ. If you go to the Book of John 15:5, the Lord says Himself: “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit…” I am talking today about the family tree. Maybe you are sitting there and you are saying, “Angus, I am an orphan. I don't have any family. Maybe your family has rejected you, maybe your family has died and you feel that you have got nothing. I want to tell you that if you are a born-again Christian, you are not an orphan. You are a son or a daughter of the Living God. Family trees are important to people. I think I have told you before, my family comes from Scotland. My mother's mother was a Livingstone. Have you ever heard of David Livingstone? Of course you have. Well, she came from the West Coast of Scotland and that's where David Livingstone comes from. I would like to believe that I am related to that man who was partly responsible for abolishing the slave trade in Africa. My dad's mother was a Finney, her maiden name was Finney. Have you heard of Charles Finney, the great American revivalist who won many, many souls to Christ? That is my family. I don't know whether it is direct or not, it doesn't matter, but ultimately and more importantly, I am a child of Jesus Christ, the Son of God, my sins have been forgiven, I have got a family tree, a future that I can look forward to. What about you? Let's pray together.Dear Lord Jesus,Today, I am sorry that I think I am an orphan. I am not an orphan, I am a son of the Living God, I am a daughter of the Living God. That is my inheritance and when I get home, you are not going to say to me, “Welcome friend”, You are going to say, “Welcome home, son or daughter of the Living God.” That is something to look forward to.God bless you and goodbye.

We're doing a little different thing today, having wondered our way through a few thousand years its time to reflect on a few things. How did people go about their day to day lives, and what was life really like by the mid-19th Century South Africa? This period was dominated by agriculture, it was before the discoveries of most of the valuable minerals that turned the region from a sleepy agrarian backwater into one of the most dynamic economies in the world. Cape Town had been the fulcrum around which all European expansion rotated, the southern tip of Africa had to be navigated by all the empires of Europe, first Portuguese, then Dutch, then English. So naturally Cape Town had developed quite a sense of self importance. Some vicious and malicious Joburgers claim it continues to suffer from a superiority complex today. All in good spirit of course. It was a distant port, and if a Voortrekker or AmaZulu king travelled to Cape Town overland, it was like setting sail into an insecure future. The slow wagons cruising overland from the Waterberg to Cape Town took about as long as the maritime trip from Liverpool to Cape Town — two to three months. Both routes - whether sea or land — were rife with danger. During this perilous chapter of history, seafaring was still a high risk venture. Meanwhile, those who braved the land faced their own litany of dangers — wagons toppled on treacherous trails, lions prowled the edges of camps, venomous snakes struck without warning, and bandits lurked in the shadows. The veld itself, like the capricious ocean, seemed to conspire against the traveller, offering up a relentless gauntlet of threats to navigate. This experience meant the journey men and women were hardy, a tough breed. Most actually walked the trip, sometimes riding their horse, but mostly leading the oxen as the wagon creaked and squeaked, rumbled and tinkled over rocky landscape. African migrants walked from the transOrangia and deeper, into what is now Botswana, all the way to Cape Town to work on farms. That took weeks, sometimes, months. AmaZulu kings like Shaka thought nothing of walking 300 kilometres to visit his distant homesteads, taking a fortnight to recon his land. Physiology was actually different — people had straighter spines at this time in world history — there were fewer eye problems, stronger limbs. But they lived shorter lives in general, medicine was a distant luxury for most. 19th-century Southern Africans, like many pre-industrial populations globally, generally had better postural alignment and physical conditioning compared to sedentary modern denizens of the ethernet. Ethnographic and missionary accounts from the era—such as those by Dr. David Livingstone and Thomas Baines—frequently remark on the exceptional physical endurance of local populations. Many African societies, particularly among pastoralist and hunter-gatherer communities like the San, Tswana, and Zulu, were noted for their upright posture and ease of movement over long distances. The strength needed to walk along the tracks and slopes of southern Africa is well known, the pursuit is replicated today with the wonderful trails around the countryside. But it wasn't all milk and honey, of course. The fatality rate remained high until the end of the 19th Century, although in South Africa, people were generally living longer, particularly in the Cape.

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

2 Corinthians 4:1-6 Please remain standing for the reading of God's Word. By the way, a couple of you have recently asked why we stand for the sermon text and not the Old and New Testament readings. I would definitely like us to stand for all of them, just like the people did in Nehemiah 8 when the Word was read. However, we already stand and sit a lot in our service, as you know. So, consider our standing for the sermon text as a representative standing for all our readings. We stand in reverence to God's Word. Hear now God's Word, 2 Corinthians 4:1-6. Reading Prayer “Dr. Livingstone, I presume.” Maybe you've heard that phrase before. It dates back to 1871. David Livingstone had left Scotland 30 years earlier to travel to Africa. He went there with the London Mission Society and he travelled all over central and southern Africa. But in the late-1860s Livingstone had gone missing. Many presumed he had died. So, a man named Henry Morgan Stanly was sent out to find him. Stanley searched for months. And on November 10, 1871, in modern-day Tanzania, he finally found the missionary. Stanly simply said, “Dr. Livingstone, I presume.” It's hard to overestimate the impact that Livingstone had on Africa. Not only was he a Christian missionary but also a doctor and an explorer. He desired to put an end to slavery. He opened doors of trade in many places and emphasized education. As a doctor, he helped promote helpful practices to treat and prevent diseases.  But most importantly, Livingstone brought the Gospel to central and southern Africa. As he travelled, he would learn the different languages of the people he met. He would translate portions of the Bible for them. He would teach the 10 commandments and the love of God in Christ. However, despite all his work and ministry, Livingstone did not experience fruit from his labors. No, in fact, by some accounts, he only witnessed one convert to Christ. One. In 1871, when Stanly urged Livingstone to return to England, he responded, "Oh, when will Christ's holy Gospel enter into this dark region?” Livingstone yearned to see the light of Christ in Africa. Now, if you were in Livingstone's situation, how would you feel and what would you do? If you had dedicated 30 years of your life testifying to Jesus' life and the cross and his resurrection but God had not seen fit to turn hearts to him, how would it affect you? I'm sure, like Livingstone, it would weigh on you. And of course, it is not a theoretical question. Every one of us has family and friends who don't believe. Who maybe are even cynical or hostile to the message. Maybe that is you? Maybe you're here today because of family or friends, but your heart is very skeptical. If that is you, as you listen today, be thinking about two things. ·      First, yes, your family or friends who believe in Jesus do want you to know and believe in him. But think about this. If you believed in something that you thought truly answered life's deepest questions, would you not want your friends and family to know and believe? Questions of existence, meaning, morality, life, and death. Yes, I think you would. If you truly believed something that important, you would want to share it out of love. It's something to think about. ·      Second, be thinking about what is preventing you from believing. Is there a deep-down reason that you are skeptical? If so, try to listen anew to the message of Christ. Maybe there something new to hear. I mention that to be sensitive. These verses are written to believers in Christ. And in part, they speak about people who do not believe. I don't want you to feel ignored or dismissed. Going back to Livingstone. I have no idea if he ever compared his situation to 2 Corinthians chapter 4. Maybe he did. Maybe he didn't. But if you were to pick a chapter in the Bible that describes Livingstone's situation best, it would be 2 Corinthians chapter 4. Really, the whole chapter. But in particular verses 1-6. What I mean is that 2 Corinthians 4:1-6 is about faithfulness to ministry and mission. It's about remaining true to Christ even when the message is rejected. Livingstone faithfully continued in his ministry even though the hearts of those to whom he was ministering to were closed. In fact, Livingstone was a Scottish Presbyterian… that means he believed in God's sovereignty in salvation. And with that confidence, he persevered. Livingstone knew that God is the one who changes hearts and minds. It is God who shines his light of knowledge and glory. Despite the burden of seeing little response, yet he pressed on in faithfulness. As we work through these verses, I think you will see the parallels to Livingstone's ministry. We have three main points this morning. You'll see those on the sermon notes page. Point 1. Do not lose heart - that is verses 1-2 and 5. Point 2. Because of veiled and deceived hearts (verses 3-4) Point 3. For it is God who shines his Gospel light on hearts (verse 6) Let me put that together. (1) Do not lose heart (2) because of veiled and deceived hearts (3) for it is God who shines his Gospel light on hearts 1. Do not lose heart (4:1-2, 5) As we get into this, let me first remind you of a couple of related things that the apostle Paul has already written. Back in chapter 2 he wrote that we are the aroma of Christ. That aroma is one that will lead to life for those being saved. But it is also the aroma of death to those who do not believe. Some will believe and some will reject. That same theme is continued in chapter 3. Remember from last week, the old covenant has been fulfilled in the new. The glory of the old is gone, because the new covenant in Christ has come. However, many hearts are still veiled. And that veil, as Paul says, is only lifted by Christ through his Spirit. When Paul begins chapter 4 with the word “therefore” he is referring to the fact that many will hear but not hear. Many hearts will be veiled. The aroma will not be pleasing but the opposite. He says in verse 1, “Therefore having this ministry by the mercy of God.” That ministry, as a reminder, is the ministry of the new covenant. It's proclaiming Christ. And in that ministry, Paul continues, “we do not lose heart.” As I mentioned, when you believe something deeply, you, of course, desire others, especially those you love, to also believe.  You want them to know the love of God in Christ. You want them to see the hope and forgiveness and mercy of God. But often, they do not. Paul is not saying we shouldn't continue to long and desire others to believe. Rather Paul is saying that we should not lose our motivation and our focus in our ministry. “Do not lose heart.” And essentially the next 5 verses explain why and give a word of warning. L me ask. What temptations do you experience when your words seem to have no impact? A couple come to my mind. Sometimes I feel like a failure. Sometimes I'm tempted to want to stop. But what about this temptation: are you tempted to change the message? If the message doesn't appear to have any effect, are you tempted to want to change it so that it will? That is what was happening in Corinth. We get a clear sense of that in verse 2. Paul says, “we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word.” Paul's opponents were changing the message. They were tampering with God's word. The message was no longer the message. They reverted to whatever methods and messages would work. Do you remember that phrase “peddler” at the end of chapter 2? That is what was happening. They were saying whatever they thought the people wanted to hear so that people would respond. They wanted to get a sale, so to speak, and they were using disgraceful ways. Now, we're not told exactly what their distorted message was, but based on what Paul says elsewhere in 2 Corinthians, it undermined truth faith. For example, in chapter 11 verse 4, Paul warned, “For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.” To some extent the church was putting up with a different Jesus, a different Spirit, or a different gospel. It's a great temptation. There are difficult things in the message of Christ. Because of that, we are tempted to change part of the message, or even more common, leave things out. Like leaving out God's wrath or the need for repentance. But when you leave out the reality of our sin and God's hatred of it because of his holiness and justice, you are undermining the Gospel message. You are removing the cross from Christianity. Let me also add, when you remove the wrath of God against sin and the sinner, you also remove the love of God. The amazing depth of God's love offered in Jesus comes because of the real gravity of God's condemnation. If you remove God's wrath, you remove God's love. I was reminded of a well-known quote from Richard Niebuhr, which I think I've quoted before. “A God without wrath brings men without sin into a kingdom without judgment through a ministry of a Christ without a cross.” It's no longer the message of Christ. Now, we do other things today to pervert the message of the Gospel. We turn Christianity into social reform and not salvation. Or Christianity becomes an agenda-based message of liberation or justice. To be sure, justice is critically important. God loves justice and hates oppression. But, as we learned last year in our Proverbs study those things need to be understood through the lens of what God has defined as good and right and true. So then, what is the central message of Jesus Christ? It is this: the need for all humanity to be reconciled to God. All have sinned and fallen short of God's glory. All are condemned. But God, because of the great love with which he loved us, even though we were dead in our sin, God made us alive together with Christ. And he accomplished that through the perfect and ultimate sacrifice for sin on the cross and through the hope of the resurrection. The only way to receive that reconciliation is by faith when we see our sin, when we grieve because of it, and give our life to him. The word “gospel” there in verse 3 means good news. That is the Gospel message. In verse 2, Paul says that instead of tampering with God's word, they proclaim it, as he puts it, “the open statement of the truth.” Paul and those with him were not not hiding or manipulating anything in the message. And look at verse 5, Paul affirms that they are proclaiming the central message. He says, “For what we proclaim is not ourselves, but Jesus Christ as Lord.” Unlike his opponents who were exalting themselves, Paul and Timothy and the others were humbly exalting Jesus. The word “Lord” implies that Jesus Christ is the sovereign one. He's the risen king. He is to be the Lord of our lives. So do not lose heart. And do not practice underhanded ways or distort the message. Rather, be faithful to God's Word. 2. Because of veiled and deceived hearts (4:3-4) That brings us to Point #2. Do not lose heart… because of veiled and deceived hearts. Listen again to verse 3 and the first part of 4. Paul writes, “And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world [in other words, the devil] has blinded the minds of the unbelievers.” We get the sense from verses 3 and 4 that Paul's detractors questioned his legitimacy because of a lack of effectiveness. In other words, they were saying “Paul's message was not working and the proof is that people weren't responding.” To be sure, there were many who did respond. But there were also many who didn't. To go back to David Livingstone for a moment. He also was critiqued because of a perceived ineffectiveness. In fact, there was a group in Britan who critiqued him because his message was outdated. He needed, as they said, a “new” message and he needed an expanded message. His problem was his approach. That's similar to the critiques against Paul. Paul's response here is very important. The message is not being responded to… not because there's a problem with the message. No, rather, the message is not being responded to because of veiled hearts. And that veiling is because the god of this world (lowercase “g” god) has deceived. It's very tempting to think that we are responsible to remove the veil… That we are the responsible ones when the veil is not removed. But to say it again, our responsibility is to be faithful to the message. And, just to be sure, we need to listen well. We need to be thoughtful and loving in our response. But we should not compromise the truth of Christ. Again, I want to be sensitive if you are here and you put yourself in the category of unbelief. Let me ask, why is your heart hard to this message? What is the reason, the veil that lies over it? Would you be willing to ask the Lord to remove that veil? Would you be willing to reexamine your heart and reconsider the message? Every single one of us was blind at one point – I'm using that word blind from verse 4. We were blind for many reasons. It all goes back to our unbelief and selfishness. Back when God created man, it was Satan who deceived. The devil questioned God's authority. He questioned God's moral command. And Adam and Eve in their sin, they replaced God who had been the center of their lives, with themselves. And from that point on, all of mankind was blinded. And what are we blinded from in our unbelief? We are blinded from seeing God's remedy to restoring our relationship with him. We are blinded from seeing Christ. That is exactly how Paul describes the blindness brought on by Satan. Second half of verse 4. Satan has, it says, “keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” Satan is called the great deceiver. But there is one who is greater than him. 3. For it is God who shines his Gospel light on hearts (4:6) And that brings us to point #3. So, do not lose heart because of veiled and deceived hearts. Why? For it is God who shines his Gospel light on hearts. Verse 6 is the climax in these verses. “For God, who said, ‘Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” Did you notice the shift in the object of the sentence? It shifts from third person plural to first person plural. Paul had been talking about the veiled hearts of others. He now talks about his own heart and Timothy's heart. God “has shown in our hearts.” He has shown his light. The reference to shining light in darkness refers all the way back to the creation account. We read it earlier from Genesis 1. The very God who created all things, who created all things ex nihilo - out of nothing – created light. In fact, his very first act of creation was to create light in darkness… because he is the God of light. He illuminates all things. He sees all and nothing is hidden from his sight. He is the one who has shone his light in our hearts. Do you see what this is saying? Because God is the all-powerful creator God, there is no heart whom he cannot penetrate with his light. And the testimony of that truth is his work in us. The one true God who in creation shone the light of his truth in the whole of the universe is the same one doing a work of re-creation in our hearts. He is illuminating the light of the knowledge of his glory in us. And that light which illuminates hearts is the light of Christ. By the way, the idea of light is found all throughout the Scriptures. Light symbolizes God's glory (which is referenced here). Light refers to God's truth like the reference here to the knowledge of God. Light also refers to God's presence and his holiness and his guidance. All those references are fulfilled in the light of Christ. That's how verse 6 ends… “the light of the knowledge of the glory of God in the face of Jesus Christ.” …the presence and fullness of the revealed son of God. For Paul, this is not something theoretical. No, for him, it was deeply personal. His heart had been veiled. So much so that not only did he reject Jesus, but Paul hated him and hated those who loved Jesus. But Paul was confronted by the light of Christ. For him, it was a literal light. Paul was physically blinded, but the veil over his heart was removed… and Paul could truly see. He fell to his knees. Jesus asked, why Paul are you persecuting me? And Paul then acknowledged him as Lord. God is the one who did it. Paul's spiritual blindness was removed by God. He is the one who shines his light on hearts. Perhaps the transformation in your heart didn't seem as radical. Perhaps over time the Lord lifted it. Perhaps you remember the very day and hour that the veil was removed. Or perhaps God is removing it even now. God is the only one who can shine the light of his knowledge and his glory on our hearts. We don't lose heart because we know that God is at work in hearts. We just don't know how and when and on whom he will shine his Gospel light. Conclusion David Livingstone died on May 1, 1873 while still in Africa – it was only two years after meeting Stanley. His body was found next to his bed in a position of prayer. And do you know what they did? They buried Livingstone's heart in Africa. He loved the people there. And they brought his body back to England where he was buried in Westminster Abby. In his lifetime, Livingstone saw very little response to his efforts. Despite the veil over so many hearts, yet he was faithful to shine the light of Christ. Little did he know at the time, but God was at work in Africa. After Livingstone died, God saw fit to use Livingstone's labors in a tremendous ways. Even in the decade after his death, the veil was lifted on thousands and thousands who turned to Christ. Even more, through Livingstone's work and expeditions, the door was opened to more missions work. Today, hundreds of millions of Christians can trace their spiritual legacy back to Livingstone. In our lifetime, we may or may not see what God is doing, but we can have hope because he is the God of light. May we not lose heart. May we not tamper with the message. Instead, may we trust in the God of light, to shine the light of Christ.

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies.

Scientists, journalists, and politicians increasingly tell us that human impacts on climate constitute the single greatest threat facing our planet and may even bring about the extinction of our species. Yet behind these anxieties lies an older, much deeper fear about the power that climate exerts over us. The Empire of Climate: A History of an Idea (Princeton UP, 2024) traces the history of this idea and its pervasive influence over how we interpret world events and make sense of the human condition, from the rise and fall of ancient civilizations to the afflictions of the modern psyche. Taking readers from the time of Hippocrates to the unfolding crisis of global warming today, David Livingstone reveals how climate has been critically implicated in the politics of imperial control and race relations; been used to explain industrial development, market performance, and economic breakdown; and served as a bellwether for national character and cultural collapse. He examines how climate has been put forward as an explanation for warfare and civil conflict, and how it has been identified as a critical factor in bodily disorders and acute psychosis. A panoramic work of scholarship, The Empire of Climate maps the tangled histories of an idea that has haunted our collective imagination for centuries, shedding critical light on the notion that everything from the wealth of nations to the human mind itself is subject to climate's imperial rule. This interview was conducted by Dr. Hannah Pool whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

We're in the midst of 1856. This is the year lung sickness took hold of the country, and it's effect was to push some people of the land over the edge. Nongqawuse living in Gxarha had prophesized about salvation which was at hand. The former Anglican now born-again Xhosa Mhlakaza had thrown himself into the messianic messaging business. You heard last episode about the causes of the Xhosa Cattle Killing, now we're going to deal with how it spread. The amaXhosa were not alone. Around the world, frontier battles had lit up the globe, the pressure of these new arrivals on indigenous people had burst into flames. In Seattle, U.S. Marines had been dispatched by ship in January 1856 to suppress a Native American uprising. The First People's were resisting pressure to cede land - they were being herded into reservations and opposed the plan. Just to set the tone, a few days before the attack on Seattle, Washington Governor Isaac Stevens had declared a "war of extermination" upon the Native American Indians. Seattle was a small, four-year-old settlement in the Washington Territory that had recently named itself after Chief Seattle - a leader of the Suquamish and Duwamish peoples of central Puget Sound. In Utah, the Tintic war had broken out in the same month between the Mormons and Ute people - it ended when the Federal Government took the Ute's land but intermittent clashes and tension continued. This went on all the way to the Second World War in the twentieth century, with the Ute's demanding compensation. In India, the Nawab of Oudh, Wajid Ali Shah, was exiled to Metiabruz and his state was annexed by the British East India Company. Following our story about Surveyors in South Africa, it is interesting to note that in March 1856 The Great Trigonometrical Survey of India officially gave 'Peak XV' the height of 29 thousand and 2 feet. We know Peak XV now as Mount Everest and its actually 29 000 and 31 feet. Also in March 1856, the Great Powers signed the Treaty of Paris, ending the Crimean War. Soon thousands of British German Legion veterans of the Crimean war would arrive in South Africa. In May 1856, Queen Victoria handed Norfolk Island to the people of Pitcairn Island — famous for being descendents of the Mutiny on the Bounty. The Pitcairners land on Norfolk Island promptly extend their Pitcairn social revolution idea - to continue with women's suffrage. David Livingstone arrived in Quelimane on the Indian Ocean having taken two years to travel from Luanda in Angola on the Atlantic Ocean across Africa. And in South Africa, since April, amaXhosa had been killing their cattle upon hearing of the Prophet Nongqwase of Gxarha, whose pronouncements were now being managed by Mhlakaza her uncle. King Sarhili had visited the mysterious River and pronounced his support for her visions which spoke of salvation through cleansing of goods and cattle. Killing cattle and throwing away goods, she warned of witchcraft destroying the Xhosa, she had been spoken to by two men in a bush. Nongqawuse and her little ally, Nombanda, were visited by Xhosa from far and wide to hear her story directly. The most privileged visitors were taken to the River and the Ocean, but most of these men and women heard nothing - no voices although Nongqawuse continued to relay the two stranger's messages to those present. A minority began to claim they heard the voices. Rumours of the happenings spread like wild fire and the official sanction of King Sarhili Ka-Hintsa of the amaGcaleka removed the last doubts from many who desperately wanted this prophecy to have power. And yet most of the amaXhosa chiefs intitially opposed the prophecies, but were ground down mentally, dragged into the worse form of cattle killing by the commoners. The believers began the comprehensive work of destruction. This back and forth went on until what is known as the First Disappointment.

A new MP3 sermon from Frontline Fellowship is now available on SermonAudio with the following details: Title: The Life and legacy of Dr David Livingstone Subtitle: Reformation Society Speaker: Peter Hammond Broadcaster: Frontline Fellowship Event: Teaching Date: 1/16/2025 Length: 83 min.

This is an episode we recorded in 2020 with long time Sky Sports Golf lead presenter, David Livingstone from Glasgow which we thought is well worth a revisit.  We will be back to our normal pod next week with a review of the 2024 golfing season.   This is the story of a humble Glasgow lad, who rose from reporting news in the local rag to sitting alongside Jack Nicklaus while presenting the US Masters live from Augusta National. David admits to stumbling into TV and golf after joining Sky Sports in its infancy.  He presented 12 Ryder Cups, umpteen major championships and travelled the world following the best players in the game for over 25 years. He has worked alongside some amazing people including Tony Jacklin and Jack Nicklaus as well as interviewing everyone from Arnold Palmer to Rory McIlroy. He talked about his relationships with Seve and Tiger Woods and tells some great stories of his best pal, Butch Harmon. He gave an insight into what is involved in broadcasting a golf tournament and how things have changed over the years. In a very honest chat, David also talks about his thoughts on Augusta, Earl Woods and even the BBC. Unassuming, professional, great fun but most of all a gentleman.

I greet you in Jesus' precious name! It is Thursday morning, the 28th of November, 2024, and this is your friend, Angus Buchan, with a thought for today. We start off in the Book of Psalms 1:3:“He shall be like a treePlanted by the rivers of water,That brings forth its fruit in its season,Whose leaf also shall not wither;And whatever he does shall prosper.” What a beautiful promise for the children of God from our Heavenly Father! Then just to confirm that we go to the Book of Ezekiel 47:12: “They will bear fruit every month, because their water flows from the sanctuary. Their fruit will be for food, and their leaves for medicine.” What a beautiful promise from Jesus Christ for you, my dear friend and for me, today. When I think of rivers of living water, I think of the mighty Victoria Falls, one of the wonders of the world. Maybe you have never had the privilege of being there. I want to describe something to you. I want you to think of Dr David Livingstone, the missionary, who was walking through the bush for days if not weeks - flat, dry land, no mountains, no valleys, just flat, with a lot of thorn bush. He must have woken up one day and as he was walking he saw a column of smoke going right out of the ground and into the sky. He must have seen it many, many miles away. As he got closer, he realised it wasn't smoke, it was mist. It was coming from a river, the mighty Zambezi River, and then he saw the wonder of God, the Victoria Falls. There is a depression in the ground. There is no mountain, there are no waterfalls, the river is running and it disappears into a crevice. The Africans call it Most-Oa-Tunya, The Smoke That Thunders. The ground literally trembles under your feet in the rainy season. You can hardly see anything with this beautiful water. There is a forest there, a green lush forest that looks like a tropical jungle, walking out of those dry wastelands. Now I want to say to you today, that is what Jesus is to you and I, but you need to be thirsty. He was very thirsty, I am thirsty and I am sure you are. That water brings healing to your body. It is a soothing feeling in your very innermost being. It is food, it is life, it's cleansing, it's restoring and it is for every season of life. Today, put your feet in the beautiful, cool water and call upon the name of the Lord Jesus Christ, and He will soothe you, refresh you and take away all your fears and all your doubts. In Jesus' name, amen.

NOV. 20, 2024You will be rewarded for it."The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us." Ro 8:18 NKJVIn 1857 David Livingstone gave this speech at Cambridge University: "People talk of the sacrifice I have made in spending so much of my life in Africa…..Away with the word in such a view and with such a thought! It is emphatically no sacrifice. Say rather it is a privilege. Anxiety, sickness, suffering, or danger now and then with a foregoing of the common conveniences and charities of this life may make us pause and cause the spirit to waver and the soul to sink; but let this only be for a moment. All these are nothing when compared with the glory which shall be revealed in and for us. I never made a sacrifice." When you serve the Lord, you always get back more than you give up. And if you get back more than you give up, have you really sacrificed anything at all? "Then Peter began to say to Him, 'See, we have left all and followed You' So Jesus answered and said, 'Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel's, who shall not receive a hundredfold now in this time-houses and brothers and sisters and mothers and children and lands, with persecutions-and in the age to come, eternal life'" (Mk 10:28-30 NKJV).The only regrets you will have at the end of your life will be that you didn't seek and serve God more and seek and serve Him sooner.You will be rewarded for it Seek and serve God more.Share This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Die kerk geskiedenis is ryk aan uitstaande geloofshelde wat nie net onverskrokke in God se roeping en woord geglo het nie, maar presidente en konings getrotseer het, en selfs regeringsbesluite help verander het. Dink aan William Wilberforce, Hans Hauge, David Livingstone, Moeder Sabrina en onlangse figure soos Reinhardt Bonke en Billy Graham. Die teendeel is ongelukkig ook waar, Christene is 'n reuse groot getal mense regoor die aarde, en die meeste wandel nie in die gesag en outoriteit wat die Here vir ons in Christus beskikbaar gestel het nie. Hierdie boodskap volg op die vorige twee boodskappe, want iemand wie se innerlike wêreld gesond is, en hom of haarself oefen in godsaligheid in die geestelike formering gimnasium sal wandel in die gesag wat God vir elkeen bestem het, volgens ons onderskeie roepings. Veral in 'n tyd soos hierdie is dit soveel te meer belangrik dat ons in Sy gesag sal lewe en wandel. Preeknotas:

I greet you in Jesus' precious name! It is Tuesday morning, the 29th of October, 2024 and this is your friend, Angus Buchan, with a thought for today. We go straight to the Book of Psalms. I just love the psalms! Psalm 37:4: “Delight yourself also in the Lord, And He shall give you the desires of your heart.”Now folks, I don't know how it is with you but with us here at Shalom, the Lord gave us a specific scripture to stand on. Now, we have adopted this scripture verse as our verse for this ministry. Now, we got it from George Müller, the man who started the children's home in Bristol, England. Something like 10,000 children went through his home, 60 million pounds through his hands, and what a man of faith, a great inspiration to me, a practical man. I never had the privilege of going to Bible College, and I tell you what - it is a great privilege and I am very sorry about it. I would have loved to have gone to Bible College but the Lord sent me to a different Bible College. It's called “the school of life, the school of hard knocks” - that's right. My school fees were paid on the farm, through drought, through fire, through personal tragedies, through economic hardships, through disease. That is where I learned to delight myself in the Lord and He gave me the desires of my heart. That is why I am speaking to you this morning, my dear friend. Please today, focus on Jesus and He will take care of the rest. The very next verse, verse 5 says: “Commit your way to the Lord, Trust also in Him, And He shall bring it to pass.” That was one of the great explorer's verses. I am talking about Dr David Livingstone from bonny Scotland, who discovered the Victoria Falls, who was instrumental and one of the main players in abolishing that horrible human trade of selling people as slaves - David Livingstone. I want to say to you folks, there was many a time he didn't know where he was going because no one had ever been there before, but he committed his ways to the Lord, and the Lord did the rest.Today, delight yourself in the Lord. Let Him take care of your situation. Commit your way to the Lord and let Him direct your paths. Have a wonderful day,Jesus bless you and goodbye.

The extraordinary lives of three Scotsmen - John Henderson, Richard Oswald, and David Livingstone - encapsulate the polarities of the Scottish experience in Africa prior to the 20th century. Henderson, formerly a soldier for the Swedes and the Danes in Europe, was captured and enslaved by the Arabs of Zanzibar in the Mediterranean. Before long though, he had won the heart of a princess of Zanzibar, and eloped to Alexandria with her. By contrast, Richard Oswald was a rich and prodigious slaver who went so far as to purchase an island where he would play golf, surrounded by his enslaved golf caddies in tartan, before later playing a major role in negotiating the Declaration of Independence. Finally, there was David Livingstone, a pioneering missionary, explorer and abolitionist, who nevertheless supported British colonial expansion, and whose influence on Western attitudes toward Africa endure to this day. In every case, the story of Scots in Africa is riddled with courage, cowardice, horror and adventure… In today's episode, William and Anita are joined once again by historian Murray Pittock, to discuss the remarkable lives of the Scots who shaped and were shaped by their interactions with Africa, and the insight they give into the experiences of Scots overall. To fill out the survey: survey.empirepoduk.com To buy William's book: https://coles-books.co.uk/the-golden-road-by-william-dalrymple-signed-edition Twitter: @Empirepoduk Email: empirepoduk@gmail.com Goalhangerpodcasts.com Assistant Producer: Tabby Syrett Producer: Callum Hill Exec Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Georgie is joined by David Livingstone, the founder of Calamity Films ('Judy', 'Wimbledon') and writer Danny Brocklehurst ('Fool Me Once', 'Shameless') to chat all things 'Brassic' this week! Georgie finds out how they created 'Brassic', what you can expect from the latest series and what they enjoy watching when they are not working. Series 6 of 'Brassic' is out on Sky and NOW TV today!  

I greet you in Jesus' precious name! It is Monday morning, the 23rd of September, 2024, and this is your friend, Angus Buchan, with a thought for today. We go to 1 Corinthians 1:28:”…and the base things of the world and the things which are despised God has chosen…”I looked up the Oxford dictionary to find out the literal meaning of the word, “base”. It means “a low social class”. The Lord Jesus used twelve uneducated, unknown men, to change the whole world but working together, those twelve men changed the world forever, and that's one thing I want to say to you today. Maybe you are feeling, "I am worthless, nobody cares about me. I can do nothing for anybody”. Don't believe it. It's a lie from the pit of hell! I've studied all the great men of God and just about every one of them started from a very low position. I think of Dr David Livingstone. He worked in a cotton mill as a young boy and educated himself. He came to Africa and he was instrumental in being one of the men that stopped the horrific trade in human flesh. Yes, I'm talking about slavery. What about James Hudson Taylor? He took the Gospel to China, and he went on his own, nobody sent him. He was studying to be a pharmacist. He didn't even qualify and yet he was responsible in sending or leading a thousand families to China to take the Good News to those people, and I want to tell you something, that not one of them was sponsored. They went by faith and the greatest revival in the world today is taking place in the underground church in China.What about D L Moody? He was a shoe salesman. That man became one of the greatest evangelists the world has ever seen. He took the Gospel all over the world. What about William Carey? He was a cobbler, not even a shoemaker. When somebody was taking the mickey out of him, he said, ”No, I'm not a shoemaker, I'm a cobbler. I can only repair shoes.” We must not look down on base things.I read this beautiful reading this morning by a man of God and it says this: “In some of the great halls of Europe may be seen pictures, not painted with a brush but mosaics, which are made up of small pieces of stone, glass or other material. The artist takes these little pieces and polishing and arranging them, he forms them into the grand and beautiful picture. Each individual part of the picture may be a little worthless piece of glass or marble or shell but with each in it's place, the whole constitutes the masterpiece of art. So I think it will be with humanity in the hands of the great artist. God is picking up the little worthless pieces of stone and brass that might be trodden underfoot unnoticed, and is making of them His great masterpiece.” Jesus bless you and goodbye.

Episode #136: David Livingstone's Inspirational Life (a special episode for Elianna Green) Become a Patreon Member!  Learn more about our partnership with YWAM PUBLISHING!  Want a birthday shout-out? Join the club!  See all the books - Angela's website! 

This is day 29 of the Dog Days of Podcasting I go old school and do a soundndseeing tour of the place […] The post Soundseeing Tour of David Livingstone Safari Lodge – DDOP 29 first appeared on The Rock and Roll Geek Show.

We're pleased to welcome back Daniel Grace to the podcast where he discusses the groundbreaking Livingstone Revisited 2024 expedition. This 2000km journey through Zambia aims to transform healthcare accessibility in remote areas using telemedicine, solar power, and innovative snake bite training. Learn how this modern expedition honors David Livingstone's legacy while addressing critical health challenges in Africa. To find out more and how to donate, click here. Daniel will be joining us this year at the World Extreme Medicine Conference to share this trip, you can meet him by joining us in Edinbrugh this November!

Today's story is about David Livingstone - a missionary and explorer who travelled to Africa to tell others about Jesus. The life of David Livingstone begins in the town of Blantyre, Scotland. He was born to devoted Christian parents, and at a very young age David developed a love for the outdoors and exploring. One day David climbed to a very high point of the ruins of an old castle, which was higher than any other boy had ever reached, and he decided to carve his name there. Before David was ten years old, he had memorised the whole of Psalm 119, which is the longest book in the Bible, and he recited it with only five mistakes! David was not brighter than other boys around his age, he was just more determined to learn new things than they were. When he was ten years old, he found work in the cotton mills. There in the factory, David would put his books on the spinning jenny machine, which was an old-fashioned machine people used to help them make cotton for clothes. There he could still be reading and learning even when he was working in the cotton factory. At the age of twenty, David gave his heart to Jesus and became a Christian. One day, a man called Doctor Carey told the people in the churches about missionary work, and David became excited at that idea. His eagerness grew as there was more talk of mission jobs, and eventually he declared,     “I want to show how much I love Jesus by devoting my life to His service and becoming a missionary.” Do you want to know what happens next? You can find out by listening to the whole story - it's a great one! Find a comfortable chair or cosy corner and enjoy! Story by: Ashlee Price Website: https://www.gigistorylibrary.com.au/ Read story on the blog https://www.gigistorylibrary.com.au/david-livingstone-a-brave-missionary-and-explorer/ Read story on the blog  VISIT OUR WEBSITE SHOP OUR BOOKS   DOWNLOAD THE AUDIOBOOKS Special effect editing: James Wagner  music credit: http://www.purple-planet.com/  Email us: stories4gigi@gmail.com Write to us: GIGI KIDS STORIES PO BOX 6505

This is message 20 in the Seven Churches of Revelation. Revelation 3:7-13 The Philadelphia church age, covering the years 1700 to 1900, was a dynamic period marked by a surge in missions work and spiritual revival. This era witnessed the influential efforts of the Moravians, who pioneered the mordern missionary movement under the leaders like Count Nicholas von Zinzendorf. Their global missionary activities were complemented by spiritual awakenings across Europe and America, notable through figures like John and Charles Wesley and the impactful preaching of George Whitfield and Jonathan Edwards. This period also saw the rise of significant cult movements as a counterforce, challenging the orthodoxy of the expanding Christian faith. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Over 32 years of exploration, Dr David Livingstone made a name for himself as a renowned adventurer, doctor, and Christian missionary. He travelled more than 30,000 miles, and contended with disease, heartbreak, and brutal conflict on the way. His experiences also turned him into a fierce opponent of the slave trade. But despite his celebrated status, Livingstone is a flawed hero.  So how did he fight his way out of poverty to become one of the world's most famous explorers? Why, over 200 years after his birth, is he still a source of fascination? How important was his work for the abolitionist movement? And what is his legacy today? This is a Short History Of…Dr David Livingstone. A Noiser production, written by Kate Harrison. With thanks to Dr Kate Simpson, director of education in the Digital Humanities Institute at the University of Sheffield, curatorial adviser for the David Livingstone Birthplace Museum in Blantyre, and the project scholar for Livingstone Online.  Get every episode of Short History Of a week early with Noiser+. You'll also get ad-free listening, bonus material, and early access to shows across the Noiser network. Click the Noiser+ banner to get started. Or, if you're on Spotify or Android, go to noiser.com/subscriptions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

John 12:20-26

David Livingstone - The Dying God: The Hidden History of Western CivilizationOct 2, 2023David Livingstone is a researcher and writer specialising in making connections between occult practice and political machinations in a logical and verifiable way. This includes re-writing history to a certain audience for a specific purpose, including erasing or lessening the impacts of some of the most obscene periods in human history.David Livingstone was born in Montreal in 1966 of a Jamaican-Canadian father (a school teacher) and French Canadian mother. At age seven, he asked his parents who Plato and Socrates were. Told they were truth seekers, he was shocked. "You mean people don't know what the truth is?" He resolved to find it out.Livingstone studied history as an undergraduate but dropped out in 1992 when he realized he was being indoctrinated. "When I read that the Indo European [Aryan] race emerged from the Caucuses, out of nowhere, I got suspicious, and began the 13 years of research that led to my first book, The Dying God: The Hidden History of Western Civilization."While writing that book, Livingstone paid his bills by planting trees in British Columbia and upholstering furniture in Montreal. Raised as an agnostic, he accepted Islam in 1992 after making a study of the major world religions. He married in 2000 and has three children.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Today, on the Christian History Almanac, we remember the legendary explorer and missionary David Livingstone. Show Notes: Support 1517 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Academy - Free Theological Education What's New from 1517: Available Now: Encouragement for Motherhood Edited by Katie Koplin Pre-order: Hitchhiking with Prophets: A Ride Through the Salvation Story of the Old Testament by Chad Bird 30 Minutes in the NT on Youtube Remembering Rod Rosenbladt Available Now: Be Thou My Song by Kerri Tom More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (gillespie.media).

"..Since ancient times, the idea that the climate exerts a determining influence on minds and bodies, health and well-being, customs and character, war and wealth has attracted a long line of committed followers.” Alarm over climate change brought about by anthropogenic global warming has renewed—or perhaps simply enhanced—an idea with a very long history. It was after all in 1748 when Montesquieu wrote that the “empire of climate is the first, the most powerful of all empires.” But intellectual attentiveness to climate predates that remark by at least two millennia.  In my guest David Livingstone's new book The Empire of Climate:  A History of an Idea, his object is to “take a measure of this impulse over the longue durée.” To do that he travels from the Hippocratic treatise On Airs, Waters, and Places, to seemingly the very latest report of the International Panel on Climate Change, scaling a mountain of literature between those two points.  David N. Livingstone is Emeritus Professor of Geography and Intellectual History at Queen's University Belfast. He is the author and joint editor of numerous books which congregate around the histories of geographical knowledge, the spatiality of scientific culture, and the historical geographies of science and religion.  For Further Investigation For some past HT episodes related to climate see Episode 156: Stories Told by Trees;  Episode 209: Climate, Catastrophe, and Faith, and Episode 340: Price of Collapse Clarence Glacken, Traces on the Rhodian Shore:  Nature and Culture in Western Thought from Ancient Times to the End of the Eighteenth Century (University of California Press, 1967) Dane Kennedy, The Magic Mountains: Hill Stations and the British Raj (University of California Press, 1996) Mike Hulme, “Reducing the Future to Climate: A Story of Climate Determinism and Reductionism.” Osiris 26 Klima (2011): 245–266 Diana K. Davis, The Arid Lands: History, Power, Knowledge (MIT Press, 2016) Dagomar Degroot, The Frigid Golden Age: Climate Change, the Little Ice Age, and the Dutch Republic, 1560–1720 (Cambridge University Press, 2018)

David Livingstone was the real deal, a prime example of faith, courage, and endurance over the long haul. We explore the extraordinary career of this missionary and explorer. We consider his indispensable work of putting an end to the wretched slave trade coming out of East Africa. Compared to Ernest Shackleton, who completed his impossible mission over 2 years . . . Livingstone endured 30 years of unrelenting opposition and untoward circumstances. Here is an encouragement to read biographies, and something of the spirit needed to get into them. This program includes:  1. The World View in 5 Minutes with Adam McManus (U.S. churches faced 915 acts of hostility, Moviegoers want faith accurately portrayed, Greece legalized faux homosexual marriage)  2. Generations with Kevin Swanson