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This episode we continue to follow the monk Xuanzang on his path along the silk road. From Gaochang, he traveled through the Tarim Basin, up over the Tianshan Mountains, to the heart of the Western Gokturk Qaghanate. From there, he traveled south, through the region of Transoxania to Bactria and the land of Tukhara. He pushed on into the Hindu Kush, witnessing the stone Buddha statues of Bamiyan, and eventually made his way to the land of Kapisa, near modern Kabul, Afghanistan. From there he would prepare to enter the Indian subcontinent: the home of the historical Buddha. For more discussion and some photos of the areas along this journey, check out our podcast blog at https://sengokudaimyo.com/podcast/episode-121 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua, and this is Episode 121: Journey to the West, Part 2 The cold winds blew through the travelers' doubled up clothing and thick furs. Cold, wet ground meant that even two sets of boots were not necessarily enough after several days. The frozen mist would often obscure everything except for the path immediately in front, hiding the peaks and making the sky a uniform white. In many places, the path would be blocked by rock, ice, or snow—the remnants of an avalanche, which could easily take an unsuspecting traveler. And there was the elevation. Hiking through the mountains, it was easy enough to reach heights of a mile or higher, and for those not accustomed to that elevation the thin air could take a surprising toll, especially if you were pushing yourself. And the road was no less kind to the animals that would be hauling said travelers and their gear. And yet, this was the path that Xuanzang had agreed to. He would continue to push through, despite the various deprivations that he would be subjected to. No doubt he often wondered if it was worth it. Then again, returning was just as dangerous a trip, so why not push on? Last episode we introduced the monk Xuanzang, who traveled the Silk Road to India in the 7th century and returned to China. He brought back numerous sutras to translate, and ended up founding a new school, known as the Faxian school—or the Hossou school in Japan. As we mentioned last time, Xuanzang during his lifetime met with students from the archipelago when they visited the continent. The records of his travels—including his biography and travelogue—are some of the best information we have on what life was like on the silk road around this time. In the last episode, we talked about Xuanzang: how he set out on his travels, his illegal departure from the Tang empire, and his perilous journey across the desert, ending up in Gaochang. There, King Qu Wentai had tried to get him to stay, but he was determined to head out. This episode we are going to cover his trip to Agni, Kucha, and Baluka—modern Aksu—and up to the Western Gokturk Qaghanate's capital of Suyab. From there, we'll follow his footsteps through the Turkic controlled regions of Transoxania and into Tukhara, in modern Afghanistan. Finally, we'll cover the last parts of his journey before he reached the start of his goal: India. From Gaochang, Xuanzang continued on, through the towns he names as Wuban and Dujin, and into the country of Agni—known today as the area of Yanqi—which may also have been known as Wuqi. The route was well-enough known, but it wasn't necessarily safe. At one point, Xuanzang's caravan met with bandits, whom they were fortunately able to pay off. The following night they encamped on a river bank with some merchants who also happened to be traveling the road. The merchants, though, got up at midnight and headed out, hoping to get to the city early so that they could be the first ones to the market. They only made it a few miles down the road, however, before they encountered more bandits, who slaughtered them and took their goods. The following day, Xuanzang and his retinue came upon the merchants' remains lying in the road and saw the aftermath of the massacre. This was an unforgiving land, and the road was truly dangerous, even for those who traveled it regularly. And yet Xuanzang was planning to travel its entire length until he reached India. So with little alternative, they carried on to the royal city of Agni. Agni, or Yanqi, sits on the southwestern edge of the basin, west of Bositeng lake, on the border between the Turfan basin and the larger Tarim Basin. The name is thought to be a Tocharian—or Turfanian—name for the city, which is also known as Karashr. According to the biography by Huili, Xuanzang and his party didn't stay long in Agni. Apparently Agni and Gaochang were not exactly on friendly terms, and even though the King of Agni and his ministers reportedly came out to greet Xuanzang and welcome him to their city, they refused to provide any horses. They spent a single night and moved on. That said, Agni still made an impression on Xuanzang. He noted how the capital was surrounded by hills on four sides, making it naturally defensible. As for the people, he praises them as honest and straightforward. They wore clothing of felt and hemp cloth, and cut their hair short, without hats or any kind of headwear. Even the climate was pleasant, at least for the short time he was there. He also notes that they used a script based on India—likely referring to the Brahmic script, which we find in the Tarim basin. However, as for the local lord, the King of Agni, he is a little less charitable. Xuanzang claimed he was brave but “lacked resourcefulness” and he was a bit of a braggart. Furthermore, the country had “no guiding principles or discipline and government orders are imperfect and not seriously implemented.” He also mentioned the state of Buddhism in the country, noting that they were followers of Sarvastivada school, a Theravada sect popular along the Silk Road at the time. Xuanzang was apparently not too pleased with the fact that they were not strict vegetarians, including the “three kinds of pure meat”. From Agni, Xuanzang continued southwest, heading for the kingdom of Kucha. He seems to have bypassed the nearby kingdom of Korla, south of Agni, and headed some 60 or 70 miles, climbing over a ridge and crossing two large rivers, and then proceeding another 200 miles or so to the land of Kucha. Kucha was a kingdom with over one hundred monasteries and five thousand monks following a form of Theravada Buddhism. Here, Xuanzang was welcomed in by the king, Suvarnadeva, described as having red hair and blue eyes. While Xuanzang was staying in Kucha, it is suspected that he probably visited the nearby Kizil grotto and the Buddhist caves, there, which include a painting of King Suvarnadeva's father, King Suvarnapuspa, and his three sons. You can still visit Kucha and the Kizil grottos today, although getting there is quite a trek, to be sure. The ancient Kuchean capital is mostly ruins, but in the Kizil caves, protected from the outside elements, you can find vivid paintings ranging from roughly the 4th to the 8th century, when the site was abandoned. Hundreds of caves were painted, and many still demonstrate vibrant colors. The arid conditions protect them from mold and mildew, while the cave itself reduces the natural bleaching effect of sunlight. The paintings are in numerous styles, and were commissioned by various individuals and groups over the years. They also give us some inkling of how vibrant the city and similar structures must have been, back when the Kuchean kingdom was in its heyday. The people of Kucha are still something of a mystery. We know that at least some of them spoke an Indo-European language, related to a language found in Agni, and both of these languages are often called Tocharian, which we discussed last episode. Xuanzang himself noted that they used Indian writing, possibly referring to the Brahmi script, or perhaps the fact that they seem to have used Sanskrit for official purposes, such as the inscription on the cave painting at Kizil giving the name of King Suvarnapuspa. The Kucheans also were clothed in ornamental garments of silk and embroidery. They kept their hair cut, wearing a flowing covering over their heads—and we see some of that in the paintings. Xuanzang also notes that though we may think of this area as a desert, it was a place where rice and grains, as well as fruit like grapes, pomegranates, plums, pears, peaches, and almonds were grown. Even today, modern Xinjiang grows some absolutely fantastic fruit, including grapes, which are often dried into raisins. Another point of interest for Xuanzang may have been that Kucha is known as the hometown of none other than Kumarajiva. We first mentioned Kumarajiva back in episode 84. Kumarajiva was one of the first people we know of who translated many of the sutras from India that were then more widely disseminated throughout the Yellow River and Yangzi river basins. His father was from India and his mother was a Kuchean princess. In the middle of the 4th century, when he was still quite young, he traveled to India and back with his mother on a Buddhist pilgrimage. Later he would start a massive translation project in Chang'an. His translations are credited with revolutionizing Chinese Buddhism. Xuanzang was initially welcomed by the king, his ministers, and the revered monk, Moksagupta. They were accompanied by several thousand monks who set up tents outside the eastern gate, with portable Buddha images, which they worshipped, and then Xuanzang was taken to monastery after monastery until sunset. At one of the monasteries, in the southeast of the city, there were several tens of monks who originally came from Gaochang, and since Xuanzang had come from there, they invited him to stay with them. The next day he met and feasted with the King, politely declining any meat, and then went to the monastery in the northwest to meet with the famous monk: Moksagupta. Moksagupta himself had made the journey to India, and had spent 20 years there himself. It seems like this would have been the perfect person for Xuanzang to talk to about his plans, but instead, the two butted heads. Moksagupta seems to have seen Xuanzang's Mahayana faith as heretical. He saw no reason for Xuanzang to travel all the way to India when he had all the sutras that anyone needed there in Kucha, along with Moksagupta himself. Xuanzang's response seems to have been the Tang dynasty Buddhist version of “Okay, Boomer”, and then he went ahead and tore apart Moksagupta's understanding of his own sutras—or so Xuanzang relayed to his biographers. We don't exactly have Moksagupta's side, and, let's face it, Xuanzang and his biographers are not necessarily reliable narrators. After all, they followed Mahayana teachings, which they considered the “Greater Vehicle”, and they referred to the Theravada teachings as the “Hinayana” or “Lesser Vehicle”. Meanwhile, Theravada Buddhists likely saw many of the Mahayana texts as extraneous, even heretical, not believing them to actually be the teachings of the Buddha. It must have been winter time, as the passes through the mountains on the road ahead were still closed, and so Xuanzang stayed in Kucha, spending his time sightseeing and meeting with various people. He even went back to see Moksagupta, but the older monk shunned him, and would get up and exit the room rather than engaging with him, so they had no more conversations. Eventually, Xuanzang continued on his way west, following along the northern rim of the Tarim basin. Two days out from Kucha, disaster struck. Some two thousand or so Turkish bandits suddenly appeared—I doubt Xuanzang was counting, so it may have been more or less. I imagine that memories of what had happened to the merchants near Agni must have gone through Xuanzang's mind. Fortunately, for him, they were fighting over loot that they had pillaged from various travelers, and since they couldn't share it equally, they fell to fighting each other and eventually dispersed. He travelled for almost 200 miles after that, stopping only for a night at the Kingdom of Baluka, aka Gumo—the modern city of Aksu. This was another Theravada Buddhist kingdom. Xuanzang noted tens of Buddhist temples, and over 1000 Buddhist monks. The country was not large—about 200 miles east to west and 100 miles north to south. For reference that means it was probably comparable in size with Kyushu, in terms of overall area, or maybe the size of Denmark—excluding Greenland—or maybe the US state of Maryland. Xuanzang described the country as similar to Kucha in just about every way, including the written language and law, but the spoken language was different, though we don't get many more details. From Baluka, he crossed northward through the Tianshan mountains, which are classified as an extension of the Pamirs known as the Ice Mountains. Had he continued southwest, he would have hit Kashgar and crossed over between the Pamir and Tian Shan ranges into the Ferghana valley, but instead he turned north. We don't know exactly why he took this perilous option, but the route that may have been popular at the time as it was one of the most direct routes to the seat of the Western Gokturk Empire, which he was currently traveling through. The Tian Shan mountains were a dangerous journey. Avalanches could block the road—or worse. Xuanzang describes the permanent ice fields—indeed, it is the ice fields and glaciers of the Tian Shan that melt in the summer and provide the oasis towns of the Tarim Basin with water, even to this day. In Xuanzang's day, those glaciers were likely even more prevalent than today, especially as they have been recorded as rapidly disappearing since 1961. And where you weren't on snow and ice, the ground was probably wet and damp from the melt. To keep warm, you would wear shoes over your shoes, along with heavy fur coats, all designed to reduce exposure. Xuanzang claims that 3 or 4 of every 10 people didn't survive the crossing—and that horses and oxen fared even worse. Even if these numbers are an exaggeration, the message is clear: This was a dangerous journey. After about seven days, Xuanzang came out of the mountains to the “Great Pure Lake”, the “Da Qing Hai”, also known as the Hot Sea or the Salt Sea, which likely refers to Issyk Kul. The salt content, along with the great volume of water it possesses, means that the lake rarely freezes over, which is likely why it is seen as “hot” since it doesn't freeze when the fresh water nearby does. This lake is the second largest mountain lake in the world, and the second deepest saltwater lake. Traveling past the lake, he continued to Suyab, near modern Tokmok, in Kyrgyzstan, just west of the modern capital of Bishkek. This was an old Sogdian settlement, and had since become the capital of the Western Gokturks. Sogdians—like Xuanzang's guide, Vandak—were integral to the Gokturk kingdom. Their language was the lingua franca of the Silk Road, and at the time of the Gokturk Khaganate, it was also the official court language, and so when Xuanzang appeared at the court of the Great Khagan of the Western Gokturks, it was likely the language of diplomacy. When we think of Turkic people, many in the English speaking world think of Turkiye, and perhaps of the mighty Ottoman empire. Some may think of Turkmenistan, Kazhakstan, Kyrgyzstan, or Uzbekistan, among others. And of course, there are the Uyghur people in Xinjiang. All of these people claim roots in the ancestral Turkic homeland in the Altai mountains, which sit largely in western Mongolia, north of China's Xinjiang region. Much like the Xiongnu and the Mongols, they were pastoral nomads, moving their herds across the steppes, often covering great distances. They would regularly move through different regions, perhaps returning each season, though sometimes not returning for years at a time. They were often seen as barbarians by settled people living in cities, and yet their goods and horses were highly prized. Nomad and sedentary lifestyles would often collide. Farmers would turn pastureland into fields, and when the nomadic people returned on their circuits, they would find walls and fences where there was once open land, and the people there would claim to “own” the land, a concept often foreign to people who were always on the move. Nomadic people, such as the Gokturks, were not necessarily keeping vast libraries of records about themselves and their histories, and so much of what we get comes from external sources, which do not always have incredibly reliable narrators. To many of the settled agriculturalists, groups like the Turks were marauders who raided their villages and farms. They were a great bogeyman of the steppes, which required the firm hand of strong defenses to keep out—or so their opponents would want people to think. While they were known for their warfare, which incorporated their mobility, but they were keenly interested in trade, as well. They understood the value of the trade routes and the various cities and states that they included in their empire. Thus, the Sogdians and the Gokturks seem a natural fit: the Sogdians were more settled, but not entirely so, as demonstrated by their vast trade networks. And the Sogdians also were part of the greater central Eurasian steppe culture, so the two cultures understood each other, to a degree. They are even depicted similarly in art, with slight differences, such as long hair that was often associated with Turks over the Sogdians. In some areas of the Gokturk empire, Sogdians would run the cities, while the Gokturks provided military aid and protection. Xuanzang's description of the people of Suyab, or the “City of Suye River”, doesn't pick out anyone in particular, and he even says that it was a place where traders of the Hu, or foreign, tribes from different countries mingle their abodes. He mentions the people here as being called Suli, which is also the name given to the language—this may refer to “Sogdian” in general. They write with an alphabet that is written vertically rather than horizontally—this may refer to a few scripts that were written this way, possibly based off Syriac or Aramaic alphabets that were adapted to Sogdian and other Iranian languages, but it isn't clear. We are told that the people dressed in felt and hemp clothing, with fur and “cotton” garments. Their clothes fit tightly, and they kept their hair cut short, exposing the top of their heads—though sometimes they shaved it completely, tying a colored silk band around the forehead. He goes on to describe these people as greedy liars, possibly a reference to the mercantile nature of many of the people at the time. Something to note: The Turks of this time had not yet encountered Islam, which was just now starting to rise up in the Middle East. The Prophet Muhammad is said to have been born around the end of the 6th century CE and was preaching in the early 7th century, though his teachings would begin to spread outward soon enough. But that means that the Gokturks were not an Islamic empire. Rather, their own traditions seem to have focused on the worship of Tengri, an Altaic personification of the universe, often simplified as a “sky god”. Tengrism can be found amongst the Xiongnu, Mongols, and others, and it was the national religion of the Gokturks themselves, but there were many who also adopted other religions that they encountered, including Zoroastrianism, Christianity, Manichaeism, and Buddhism. In fact, Xuanzang notes that the Turks he met in Suyab would not sleep or sit on beds made of wood because wood was thought to contain the spirit of fire, which he says they worshipped. That sounds similar to Zoroastrian beliefs, where fire is associated with Ahura Mazda, who is also worshipped as a sky god. These may have been beliefs inherited from their Eastern Iranian Sogdian partners. In Xuanzang's biography, we are given more details about his visit to Suyab. Apparently, as he was headed to the city, he met a hunting party, which we are told was the retinue of Yehu Khan. Hunting was an important part of life on the steppes, and it continued to be a favorite sport of the Gokturk nobility. Yehu Khan—possibly Yagbhu Khan, though that is up for some debate—is described as being dressed in a green silk robe, with his hair exposed, and wearing a turban of white silk about ten feet long that wrapped his forehead and hung behind his back. His “hunting” expedition wasn't just a couple of the guys. It included about 200 officials, all with plaited hair and dressed in brocade robes—they weren't exactly out there roughing it. He also had his soldiers, dressed in furs, felt, or fine woolen clothes, and there were so many cavalry that they stretched out of sight. The Khan seemed pleased to meet Xuanzang, but his hunt was expected to last another couple of days, at least, so he sent an attendant named Dharmaja to take Xuanzang back to wait for the Khan to return. Three days later, Xuanzang was given an audience. The khan was seated in a large yurt. Xuanzang noted the seeming incongruity between the khan, sitting there in the tent, decorated with golden flowers, with the officials dressed in magnificent brocade garments sitting in two long rows in front of him and the armed guards behind him, compared to the simple felt walls of the tent. A ”yurt” is a common feature of nomadic life on the steppes. It wasn't exactly a single person operation to haul them around, but they can be taken down and put up with relative ease. And while yurts could be relatively simple, there are examples of much more elaborate structures. There is little reason they couldn't be made larger, perhaps with some extra support. In later centuries, there are examples of giant yurts that seem like real construction projects. Use of tents, even in a city, where they had permanent palace buildings, was likely a means of retaining the nomadic steppe traditions, even while enjoying the benefits of city life. Whom exactly Xuanzang met with is a matter of debate. His records seem to indicate that it was Tong Yabghu Qaghan of the Western Gokturk Khaganate, but other sources say that Tong Yabghu Qaghan died in 628, and the earliest Xuanzang could have been meeting with him was 630, two years later, so if that is the case, he must have met with Tong Yabghu's son, Si Yabghu Qaghan. It is likely that Xuanzang, who was dictating his accounts years after, mentioned the Qaghan and then, when they looked up who it was, they simply made a mistake. Remember, Xuanzang would have had everything translated through one or two languages. He did know what he saw, however, and he recounted what he remembered. Tong Yabghu Qaghan oversaw the height of the Gokturk Qaghanate, and appears to have favored the Buddhist religion, though there were many different religions active in their territories at the time. They oversaw an extremely cosmopolitan empire covering huge swaths of central Eurasia, including the lucrative silk road. Xuanzang notes that at the court there were individuals from Gaochang and even a messenger from the Han—which is to say the Tang Empire. One wonders if Xuanzang—or anyone at that time—realized just how tenuous the Khan'sposition was. After Tong Yabghu's death, the Qaghanate would decline, and less than a decade later it would fall to the Tang dynasty, who took Suyab and made it their western outpost. In fact, Suyab is thought to have been the birthplace, over a century later, of a young boy who would find a love of poetry. That boy's name was Li Bai, or Ri Haku, in Japanese. He would become one of the most famous poets in Chinese history, and his poems were even known and studied in Japan. And it was largely through Japanese study of Li Bai's poems that his works came to the English speaking world: first through Ernest Fenollosa, who had studied in Japan, and then by the celebrated Ezra Pound, who had used Ernest's notes to help with his own translations of the poems. This was, though, as I said, over a century after Xuanzang's journey. At the time of our story, the Qaghan was throwing a feast, including Xuanzang and all of the foreign envoys. Xuanzang comments on the food and drink—his hosts provided grape juice in lieu of wine, and cooked a special vegetarian feast just for him, while the other guests ate a feast of meat, such as veal, lamb, fish, and the like. There was also the music of various regions along the Silk Road, which Xuanzang found to be catchy, but of course not as refined as the music he was used to, of course. After dinner Xuanzang was asked to expound upon the Darma, largely about the basic principle that you should be kind to one another—I doubt he was getting into the deep mysteries of Buddhist philosophy. Xuanzang stuck around the court for three more days, during which time the Qaghan tried to get him to stay, but Xuanzang insisted that he had to make it to India. And so the Qaghan relented. He found men in his army who could translate for Xuanzang along his journey, and had letters of introduction written to at least as far as the state of Kapisa, in modern Afghanistan. And so, armed with the Qaghan's blessing and a fresh translator, Xuanzang struck out again. They headed westward for over one hundred miles, eventually reaching Bingyul, aka the Thousand Springs. This is the area where the Qaghan and his court would spend his summers, and the deer in the area were protected under his orders, so that they were not afraid of humans—which sounds similar to the situation with the deer in Nara. Continuing on another fifty miles or so—the distances are approximate as Xuanzang's primary duty was not exactly to map all of this out—Xuanzang arrived at the city of Taras, in modern Kazakhstan, another place where the cultures of the Silk Road mixed and mingled. Xuanzang didn't have much to say about Taraz, apparently, though it is one of the oldest cities in Transoxania, founded near the beginning of the Common Era. A few miles south of there, Xuanzang reportedly found a village of re-settled ethnic Han that had been captured by the Gokturks and settled here. They had adopted the dress and customs of the Turkic people, but continued to speak a version of Chinese. Southwest of that he reached the City of White Water, likely referring to Aksukent. This is the same “Aksu” as the city in Xinjiang, both of which mean “White Water” in Turkic, but this one is in the south of Kazakhstan. Xuanzang found the climate and products an improvement over what he had experienced in Taras. Beyond that, he next arrived at the city of Gongyu, and then south again to Nujkend, and then traveling westward to the country of Chach, aka Tashkent. Both Nujkend and Chach were large cities in nations of smaller, mostly autonomous city-states, which made up a lot of the political geography of Transoxania. I would note that Xuanzang's notes here are much more sparse than previously. This may be because these were outside of the Tarim basin and therefore of less interest to individuals in the Tang empire. Or perhaps he was just making his way more quickly and not stopping at every kingdom along the way. From Tashkent, he continued southeast to the Ferghana valley—the country of Feihan. Oddly, this country doesn't appear in Xuanzang's biography, even though the Ferghana Valley seems to have been fairly well known back in the Tang Empire—it was known as the home of some of the best horses, which were one of its first major exports. In fact, the Han dynasty even mounted a military expedition to travel to Ferghana just to obtain horses. Xuanzang is oddly silent on this; however, he does talk about the fertile nature of the land. He mentions that their language here is different from the lands he had been traveling through up to this point, and also points out that the people of the Ferghana valley were also visibly different from others in the area. From the Ferghana valley, Xuanzang headed west for about 300 miles or more to the land of Sutrushana—perhaps referring to the area of Ushrusana, with its capital of Bunjikat. This country was also largely Sogdian, and described as similar to Tashkent. From there, he traveled west through a great desert, passing skeletons, which were the only marker of the trail other than a view of the far off mountains. Finally, they reached Samarkand, known as the country of “Kang” in Chinese, which was also the term used to mark Sogdians who claimed descent from the people of Samarkand. Samarkand is another of the ancient cities of Central Asia, and even today is the third largest city in modern Uzbekistan. Human activity in the region goes back to the paleolithic era, and the city was probably founded between the 8th and 7th centuries BCE. Samarkand was conquered by Alexander the Great, and during the Achaemenid Empire it was the capital of Sogdiana. During Xuanzang's visit, Samarkand was described as an impenetrable fortress with a large population. For all of his travel, Samarkand was the first place Xuanzang notes as specifically not a Buddhist land. In fact, there were two monasteries, suggesting that there had been Buddhists, but if any monks tried to stay there then the locals would chase them out with fire. Instead, they worshipped fire—likely meaning Ahura Mazda and Zoroastrianism. This leads to a story that I have to wonder about, given the reliability of our narrators. It is said that Xuanzang was met by the King with arrogance, but after staying the night Xuanzang was able to tell the King about Buddhism and its merits. The king was intrigued, and asked to observe the Precepts, and treated Xuanzang with hospitality and respect. So when two of Xuanzang's attendants went to the monasteries to worship, they were chased out with fire. When the king heard about this, he had the people arrested and ordered their hands to be cut off. Xuanzang could not bear to witness such suffering, however, and he intervened to have them spared. So instead the king had them flogged and banished from the city. Ever since then, all the people believed in Buddhism. Some parts of this strike true. It was likely that the king would entertain this strange wanderer who had arrived with letters from the great Qaghan—that may have even explained why Xuanzang had been encouraged to make the dangerous journey to Suyab in the first place, so that he could obtain such permission. And it would not be strange for the king to listen to his teachings. If Xuanzang's attendants were attacked, that would have been a huge breach of hospitality, and however the King felt about it, he no doubt had to do something about it. And so all of that sounds somewhat believable. Does that mean everyone suddenly converted to Buddhism? I don't know that I'm quite willing to go that far. It is also likely that there were Buddhists there already, even if the majority religion was Zoroastrianism. From Samarkand, Xuanzang traveled farther southwest, to the country of Kasanna, which seems to have been the edge of what we might call Sogdiana. According to his biographers, however, there was a little more to all of this. Rather, he headed west to Kusanika. Then he traveled to Khargan, and further on to the country of Bukhara, and then to Vadi. All of these were “An” in Chinese, which was the name element used for Sogdians from this region. He then continued west to the country of Horismika, on the other side of the Amu Darya, aka the Oxus River of Transoxanian fame. From there he traveled further southwest, entering into the mountains. The path here was often such that they had to travel single-file, and there was no food or water other than what you brought with you. Eventually they came to a set of doors, known as the Iron Gate. This was a Turkic fortress. It was no doubt fortuitous that he had come from his meeting with the Qaghan, and likely had permission to pass through. From there, they entered the country of Tukhara. As we noted in Episode 119, Tukhara was in the region of Bactria. It was bordered by the Pamir range in the east, and the Persian empire in the west. There were also the Great Snow Mountains in the south, likely referencing the Hindu Kush. Tukhara had been conquered by the Gokturks just within the past couple of decades, and Xuanzang notes that the country had been split into largely autonomous city-states as the local royalty had died without an heir many years before. With the Gokturk conquest, it was now administered by Tardu Shad, the son of Tong Yabghu Qaghan. “Shad” in this case was a local title. Here, Xuanzang's narrative gets a little dicey, especially between his biography and his records. The records of the Western Regions denotes various countries in this area. It is unclear if he traveled to all of them or is just recounting them from records he obtained. He does give us at least an overview of the people and the region. I would also note that this is one of the regions he visited, again, on his return trip, and so may have been more familiar with the region than those areas he had passed through from Suyab on down. For one thing, he notes that the language of the region was different from that of the “Suli”, which appears to refer to the Sogdians. This was the old territory of the Kushan empire, and they largely spoke Bactrian. Like Sogdian, it was another Eastern Iranian language, and they used an alphabet based largely on Greek, and written horizontally rather than vertically. They also had their own coins. This region had plenty of Buddhist communities, and Xuanzang describes the cities and how many monasteries they had, though, again, it isn't clear if he actually visited all of them or not. These are countries that Li Rongji translates as “Tirmidh”, “Sahaaniyan”, “Kharuun”, “Shuumaan”, etc. It does seem that Xuanzang made it to the capital city, the modern city Kunduz, Afghanistan. Xuanzang actually had something specific for the local Gokturk ruler, Tardu Shad. Tardu Shad's wife was the younger sister of King Qu Wentai of Gaochang, whom we met last episode. Qu Wentai had provided Xuanzang a letter for his younger sister and her husband. Unfortunately, Xuanzang arrived to learn that the princess of Gaochang had passed away, and Tardu Shad's health was failing. It does seem that Tardu Shad was aware of Xuanzang, however—a letter had already come from Qu Wentai to let them know that Xuanzang was on his way. As I mentioned last episode, letters were an important part of how communities stayed tied together. Of course, given the perils of the road, one assumes that multiple letters likely had to be sent just in case they didn't make it. The US Postal Service this was not. Tardu Shad, though not feeling well, granted an interview with Xuanzang. He suggested that Xuanzang should stick around. Then, once the Shad had recovered from his illness, he would accompany Xuanzang personally on his trip to India. Unfortunately, that was not to be. While Xuanzang was staying there, he was witness to deadly drama. Tardu Shad was recovering, which was attributed to the recitations by an Indian monk who was also there. This outcome was not exactly what some in the court had wanted. One of the Shad's own sons, known as the Tagin prince, plotted with the Shad's current wife, the young Khatun, and she poisoned her husband. With the Shad dead, the throne might have gone to the son of the Gaochang princess, but he was still too young. As such, the Tagin Prince was able to usurp the throne himself, and he married his stepmother, the young Khatun. The funeral services for the late Tardu Shad meant that Xuanzang was obliged to stay at Ghor for over a month. During that time, Xuanzang had a seemingly pleasant interaction with an Indian monk. And when he finally got ready to go, he asked the new Shad for a guide and horses. He agreed, but also made the suggestion that Xuanzang should then head to Balkh. This may have meant a bit of backtracking, but the Shad suggested that it would be worth it, as Balkh had a flourishing Buddhist community. Fortunately, there was a group of Buddhist monks from Balkh who happened to be in Kunduz to express their condolences at the passing of Tardu Shad, and they agreed to accompany Xuanzang back to their hometown, lest he end up getting lost and taking the long way there. The city of Balkh is also known as “Baktra”, as in “Bactria”, another name of this region. A settlement has been there since at least 500 BCE , and it was already an important city when it was captured by Alexander the Great. It sits at the confluence of several major trade routes, which no doubt were a big part of its success. Xuanzang's biography notes that it was a massive city, though it was relatively sparsely populated—probably due to the relatively recent conquest by the Gokturks, which had occurred in the last couple of decades. That said, there were still thousands of monks residing at a hundred monasteries in and around the city. They are all characterized as monks of Theravada schools. Southwest of the city was a monastery known as Navasamgharama, aka Nava Vihara, or “New Monastery”. Despite its name, the monastery may have actually been much older, going back to the Kushan emperor Kaniska, in the 2nd century CE. Ruins identified as this “New Monastery” are still visible south of Balkh, today. The monastery is described as being beautifully decorated, and it seems that it had a relic—one of the Buddha's teeth. There are also various utensils that the Buddha is said to have used, as well. The objects would be displayed on festival days. North of the monastery there was a stupa more than 200 feet in height. South of the monastery was a hermitage. Each monk who studied there and passed away would have a stupa erected for them, as well. Xuanzang notes that there were at around 700 memorial stupas, such that they had to be crammed together, base to base. It was here that Xuanzang met a young monk named Prajnaakara, who was already somewhat famous in India, and well-studied. When questioned about certain aspects of Buddhism, Xuanzang was impressed by the monk's answers, and so stayed there a month studying with the young monk. Eventually, Xuanzang was ready to continue on his journey. He departed Balkh towards the south, accompanying the teacher Prajnakara, and together they entered the Great Snow Mountains, aka the Hindu Kush. This path was even more dangerous than the trip through the Tian Shan mountains to Suyab. They eventually left the territory of Tukhara and arrived at Bamiyan. Bamiyan was a kingdom in the Hindu Kush, themselves an extension of the Himalayan Mountain range. It Is largely based around valley, home to the modern city of Bamyan, Afghanistan, which sits along the divide between Central Asia and the Indian subcontinent. Today it is a major center for individuals of the Hazara ethnic group, one of the main ethnic groups in Afghanistan, which is a multi-ethnic state that includes, today, the Pashtun, Hazara, Tajik, and Uzbek people, along with a number of smaller ethnic groups. Today they largely reside in the mountainous areas of the Hindu Kush. Bamiyan made an impact on our protagonist. Their language was slightly different from that in Tukhara, but using the same—or similar enough—writing system. Buddhism was thriving in the capital, and we are told of a rock statue of the standing Buddha, over a hundred feet in height, along with a copper statue of the standing Buddha nearby. There was also another reclining Buddha a mile or two down the road. There were multiple monasteries with thousands of monks, and the ruler of that kingdom received Xuanzang well. Xuanzang wasn't the first monk to travel to Bamiyan from the Middle Kingdom—in this he was, perhaps unwittingly, on the trail of the monk Faxian. Faxian likely did not see these statues, though, as we believe they were built in the 6th and early 7th century—at least the stone Buddha statues. They were a famous worship site until February 2001, when the Taliban gave an order to destroy all of the statues in Afghanistan. Despite this, they were inscribed as UNESCO World Heritage Site in 2003. Fortunately, we have images from before their destruction. These statues were a blend of Greco-Buddhist and Gandharan art styles—appropriate as it stands between the Hellenistic area of Tukhara and the ancient region of Gandhara—including the modern city of Kandahar and into the Indus Valley region of Pakistan. Continuing east through the mountains, Xuanzang eventually came out at the kingdom of Kapisa. This may have had its capital around modern-day Bagram, north of modern Kabul, but the country seems to have been quite large. Kapisa over saw some tens of other countries, and it is thought that at one time its influence extended from Bamyan and Kandahar to the area of modern Jalalabad. Their language was even more different than that of Tukhara, but they were still using the same writing system. The king of Kapisa is said to have been of Suli ethnicity—which would seem to indicate that he was Sogdian, or at least descended from people of the Transoxanian region. Xuanzang notes that the ruler, as rough and fiery as he is described—as a true warlord or similar—he nonetheless made a silver image of the Buddha, eighteen feet in height, every year. He also gave charity to the poor and needy in an assembly that was called every five years. There were over one hundred monasteries and some 6000 monks, per Xuanzang's recollection, and notably, they were largely following Mahayana teachings. For the most part the monks that Xuanzang had encountered on this journey were Theravada—Xuanzang refers to them as “Hinayana”, referring to the “Lesser Vehicle” in contrast to Xuanzang's own “Mahayana”, or “Greater Vehicle”. “Theravada” refers to the “way of the elders” and while Mahayana Buddhism largely accepts the sutras of Theravada Buddhism, there are many Mahayana texts that Theravada Buddhists do not believe are canonical. We discussed this back in Episode 84. There was apparently a story of another individual from the Yellow River being sent as a hostage to Kapisa when it was part of the Kushan Empire, under Kanishka or similar. Xuanzang recounts various places that the hostage, described as a prince, lived or visited while in the region. Xuanzang's arrival likely stirred the imagination of people who likely knew that the Tang were out there, but it was such a seemingly impossible distance for most people. And yet here was someone who had traveled across all of that distance. One of the monasteries that claimed to have been founded because of that ancient Han prince invited Xuanzang to stay with them. Although it was a Theravada monastery, Xuanzang took them up on the offer, both because of the connection to someone who may have been his countryman, but also because of his traveling companion, Prajnakara, who was also a Theravada monk, and may not be comfortable staying at a Mahayana monastery. Xuanzang spends a good deal of ink on the stories of how various monasteries and other sites were founded in Kapisa and the surrounding areas. He must have spent some time there to accumulate all of this information. It is also one of the places where he seems to have hit at least twice—once on the way to India, and once during his return journey. The King of Kapisa is said to have been a devotee of Mahayana Buddhism. He invited Xuanzang and Prajnakara to come to a Mahayana monastery to hold a Dharma gathering. There they met with several leading figures in the monastery, and they discussed different theories. This gathering lasted five days, and at the end, the king offered Xuanzang and the other monks five bolts of pure brocade and various other gifts. Soon thereafter, the monk Prajnakara was invited back to Tukhara, and so he and Xuanzang parted ways. And it was about time for Xuanzang to continue onwards as well. From Kapisa, he would travel across the “Black Range” and into Lampaka. This may refer to the area of Laghman or Jalalabad. Today, this is in modern Afghanistan, but for Xuanzang, this would have been the northwestern edge of India. He was almost there. And so are we, but we'll save his trip into India for next episode. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
Neste cap 28, Vasubandhu aborda a iluminação.
Estudamos o capítulo 25, quatro definições daquilo que é o que é.
Descansar na projeção apenas. Capítulos 26 e 27
No cap. 24, Ben Connelly dá exemplo sobre as 3 naturezas e o não-si-mesmo que é a natureza realizada.
Não existe um si-mesmo em nenhum ser ou coisa.
No capítulo 22 estudamos a harmonia entre o diferente e o mesmo.
No cap. 21 do livro abordamos a natureza outro-dependente e a natureza plenamente realizada.
A afirmação do dia é: Conselho da Luz, estou pronta para receber sua ajuda para realizar minha missão do Darma pessoal. Gratidão por me guiar com clareza em cada etapa do caminho e por enviar ajudantes e experiências que deleitam minha mente, meu corpo e meu espírito. A meditação do Portal Alvorecer indicada para hoje é: Conexão à Egrégora Espiritual. O cristal de conexão do dia é: Ametista. Portal Alvorecer: https://portalalvorecer.com.br/ Gabi Rubi Store: https://loja.gabirubi.com.br/
No capítulo 20 dos 30 versos, estudamos As Três Naturezas.
Hoje vamos para o cp. 19, o Amadurecer do Carma. Tem exemplo prático de como lidar c as sementes.
Continuamos nossa investigação da Mente Apenas no cap. 18 do livro, a consciência como processo de transformação.
Lemos o Cap 6 dos 30 versos, no livro Inside Vasubhandhu's Yogacara.
No capítulo 8 dos 30 versos Vasubandhu sugere o método para cuidarmos das emoções aflitivas.
Estudamos hoje o capítulo 9 dos 30 versos.
Continuamos o estudo dos 30 versos, agora no capítulo 10 do livro, falando dos 5 fatores universais.
Continuamos o estudo dos 30 versos sobre a mente apenas, hj cap 11, fatores benéficos que plantam boas sementes.
Nesta sessão estudamos os caps 12 e 13 do livro dos 30 versos, abordando as aflições e seu manejo meditativo.
Continuamos a estudar os 30 Versos sobre a Mente Apenas, de Vasubandhu, na tradução de Ben Connelly.
Continuamos a estudar os 30 versos sobre a mente apenas de Vasubhandhu. Neste capítulo 17, iniciamos a desconstrução da barreira da ilusão.
Fala do darma sobre os 30 versos, cap 16, sobre o pensar.
Estudando hoje o cap 4 dos 30 versos.
Estudamos o cap 6 dos 30 versos, “Preso no Si-mesmo”.
Continuamos o estudo dos 30 versos, hoje no cap. 2 do livro, que aborda o modelo das 8 consciências.
Abordamos o cap.3, A Consciência de Depósito, Alaya Vijnana
Ainda no cap.3 do livro
Continuamos o estudo dos 30 versos, abordando o capítulo 5, onde Vasubandhu define Manas, a 7a consciência.
Seguimos com o estudo dos 30 versos.
Fala - Do - Darma - 20 - 06 - 2024 by www.eininji.org
Ainda na introdução do livro do Ben Connelly
Algumas formas de pensar humanistas ou seculares não consideram possível uma pessoa atingir a remoção completa de seus defeitos e a expressão completa de suas qualidades, sem falha alguma. As pessoas que guardam essa ideia como dogma, não são bons candidatos ao refúgio budista. E, em particular, provavelmente não são o público alvo do vajrayana. Este podcast também está disponível em formato de vídeo em https://tzal.org/pureza-do-darma-cinismo-e-devocao/ ◦ Radicalização política e IA, vídeo no Canal Diletante Extraordinário ◦ O guru bebe cachaça, livro de Dzongsar Khyentse Rinpoche na amazon.com.br ◦ Guarde esta data, evento com Dzongsar Khyentse Rinpoche no Rio de Janeiro, 29 e 30 de novembro e 1º de dezembro de 2024 ◦ Livros, filmes e links ligados a DJKR, página em tzal.org Para receber informações sobre a produção de Padma Dorje: https://tzal.org/boletim-informativo/ (periodicidade irregular, anúncios e conteúdo inédito) https://tzal.org/wapp (grupo de whatsapp, apenas para anúncios) Por favor ajude esse canal: https://tzal.org/patronagem/ Lista completa de conteúdos no canal tendrel, com descrição: https://tzal.org/tendrel-lista-completa-de-videos/ Centros de darma que recomendohttps://tzal.org/centros-de-darma-que-recomendo/ Para me ajudar comprando na amazonhttps://tzal.org/amazon Contribuições e perguntas podem ser feitas por email, que também funciona como chave PIX (conexoesauspiciosas@gmail.com) Se você preferir, utilize o formulário de contato em tzal.org
Os grandes professores budistas escondem suas qualidades, qual o sentido disso? O praticante usa as ferramentas que o Buda deixou para abandonar a alquimia da ignorância, que transforma o que já é ouro em cocô. A principal ferramenta é a natureza de buda, encontrada na aspiração de ser como o Buda, nos ensinamentos e na sangha. Encontrar um professor autêntico é a pedra filosofal que nos permite ver a natureza vajra, livre de máculas, a fonte de toda a atividade em benefício próprio e de outros. Este podcast também está disponível em formato de vídeo em https://tzal.org/revaloracao-de-si-mesmo-e-do-mundo-pelo-darma-do-buda/ ◦ Tess e a revaloração industrial, vídeo no Canal Diletante Extraordinário ◦ “A substância”: o duplo e o terror corporal sob o olhar do macho, vídeo no Canal Diletante Extraordinário ◦ Blazing Splendor: The Memoirs of the Dzogchen Yogi Tulku Urgyen Rinpoche, edição de luxo em inglês ma amazon.com.br ◦ Marcia Binder Schmidt: Meeting Tulku Urgyen Rinpoche , podcast das Wisdom Pulications, em inglês ◦ Erik Pema Kunsang: Timeless Teachings with Tulku Urgyen Rinpoche, podcast das Wisdom Pulications, em inglês ◦ Guarde esta data, evento com Dzongsar Khyentse Rinpoche no Rio de Janeiro, 29 e 30 de novembro e 1º de dezembro de 2024 ◦ Livros, filmes e links ligados a DJKR, página em tzal.org Para receber informações sobre a produção de Padma Dorje: https://tzal.org/boletim-informativo/ (periodicidade irregular, anúncios e conteúdo inédito) https://tzal.org/wapp (grupo de whatsapp, apenas para anúncios) Por favor ajude esse canal: https://tzal.org/patronagem/ Lista completa de conteúdos no canal tendrel, com descrição: https://tzal.org/tendrel-lista-completa-de-videos/ Centros de darma que recomendohttps://tzal.org/centros-de-darma-que-recomendo/ Para me ajudar comprando na amazonhttps://tzal.org/amazon Contribuições e perguntas podem ser feitas por email, que também funciona como chave PIX (conexoesauspiciosas@gmail.com) Se você preferir, utilize o formulário de contato em tzal.org
Intis, platicamos con Martha Elisa Castro acerca del karma. Qué es, cómo sucede, es verdad que si nos empezamos a portar mal empezamos a tener estas consecuencias, hay forma de cambiarlo. Diferencia entre Darma y Karma Búscame en redes sociales: YouTube Íntimamente con Robertha Facebook @IntimamenteconRobertha Instagram @intimamenteconrobertha TikTok @intimamenteconrobertha Teléfono del Consultorio: 664 681 19 93 Terapia de pareja en online y presencial en Tijuana. Whatsapp: 664 123 69 69 #Psicologia #Relaciones #RelacionesDePareja #IntimamenteConRobertha #DiarioConRobertha #Darma #Karma
Viajar continuamente em busca do darma pode se tornar impossível, então como fazer com que o darma se instale próximo de você? Este podcast também está disponível em formato de vídeo em https://tzal.org/como-comecar-um-centro-de-darma-em-sua-cidade/ ◦ Centros de darma que recomendo, página em tzal.org ◦ Recomendações para quem quer iniciar no budismo, texto de Padma Dorje em tzal.org ◦ Recomendações para a prática budista, texto de Padma Dorje em tzal.org ◦ Guarde esta data, evento com Dzongsar Khyentse Rinpoche no Rio de Janeiro, 29 e 30 de novembro e 1º de dezembro de 2024 ◦ Livros, filmes e links ligados a DJKR, página em tzal.org Para receber informações sobre a produção de Padma Dorje: https://tzal.org/boletim-informativo/ (periodicidade irregular, anúncios e conteúdo inédito) https://tzal.org/wapp (grupo de whatsapp, apenas para anúncios) Por favor ajude esse canal: https://tzal.org/patronagem/ Lista completa de conteúdos no canal tendrel, com descrição: https://tzal.org/tendrel-lista-completa-de-videos/ Centros de darma que recomendohttps://tzal.org/centros-de-darma-que-recomendo/ Para me ajudar comprando na amazonhttps://tzal.org/amazon Contribuições e perguntas podem ser feitas por email, que também funciona como chave PIX (conexoesauspiciosas@gmail.com) Se você preferir, utilize o formulário de contato em tzal.org
Seres de todos os reinos, como seria um dia perfeito pra você? Nesse episódio a gente vai discutir o contemplativo, poético e extraordinário no filme Dias Perfeitos, do diretor alemão Win Wenders. Nesse filme, somos convidados pelo diretor a pegar carona na vida simples de Hirayama, um faxineiro dos banheiros públicos de Tóquio que vive em solitude, mora em uma singela casa e sua riqueza está nos livros, músicas e fotografias e não no celular e na pressa pregada pelo mundo capitalista. Acompanhando a rotina diária de Hirayama, acabamos mergulhando em sua intimidade e na vivência do aqui e agora. Arrebatados pela atmosfera de dias perfeitos, decidimos juntar alguns amigos para bater um papo sobre o filme e entender porque ele mexeu tanto com a gente. O papo contou com a participação de Madson de Moraes, Guilherme Ikeda, Paulo Carvalho, Rafaela Moreira e Alisson Granja.
The late Budi Darma, one of Indonesia's most beloved writers, spent a formative chapter of his life far from home, studying at Indiana University in the 1970s. He wrote a series of strikingly lonely short stories that would go on to form the collection People from Bloomington, first published in Indonesian in 1980. A man befriends his estranged father only to control him and ends up controlled himself. Someone steals his dead roommate's poetry and enters it into a competition. Another character desperately tries to make contact with the old man across the street who may or may not be trying to shoot people from his attic room. With this absurd but oddly real little collection—and with his next novel, Olenka, also Indiana-inspired—Darma ascended into the pantheon of Indonesian literature, winning numerous awards, including the presidential medal of honor. Budi Darma may be barely known in the United States, but Tiffany Tsao—who has recently translated People from Bloomington for Penguin Classics—hopes that an English-language audience is ready to embrace this unparalleled Indonesian artist.Go beyond the episode:Budi Darma's People from Bloomington, translated by Tiffany TsaoRead Tsao's post in memory of Budi Darma, who died in August 2021Check out these other Indonesian writers mentioned in the episode: Pramoedya Ananta Toer, Umar Kayam, Chairil Anwar, Ajip RosidiWant to hear more about the art of translation? Listen to these conversations with German-English translator Susan Bernofsky, Bible translator Robert Alter, Malagasy writer Naivo and his translator Alison Cherette, and Tibetan-English translator Tenzin DickieTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek and sponsored by the Phi Beta Kappa Society.Have suggestions for projects you'd like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Hosted on Acast. See acast.com/privacy for more information.
Ever feel like you're losing customers as fast as you gain them? Wondering how to stop this 'leaky bucket' scenario? Join Stacy Sherman and guest Dave Seaton on the Doing CX Right podcast as they explain the DARMA™ method --a proven approach to sealing those leaks by improving how you interact with customers throughout their journey. You'll learn how to strengthen relationships and boost satisfaction, effectively turning one-time buyers into loyal fans. You'll hear practical strategies that help prevent churn and enhance customer service for scaleable growth. Learn more:
The Get Paid Podcast: The Stark Reality of Entrepreneurship and Being Your Own Boss
The ideas Elise Darma brings are worth millions and she reminds us how important it is to act quickly to bring them to life. Elise specializes in helping not-so-Insta-famous business people make REAL revenue directly from the free app. She has helped over 30,000 through her no-fluff courses like Story Vault, Caption Vault, Videos Vault and Social Bank and has been featured for her Instagram expertise in Forbes, Entrepreneur, Digital Marketer and Social Media Examiner. This episode is a deep dive into the last ten years of her business and the art of piecing together new products and launches quickly. She has reached multiple 7-figure years with products that range anywhere from $27 to $800. Whether you're new to online business or more established, this interview is like a blueprint for really smart ways to leverage digital platforms and products. This Week on the Get Paid Podcast: How the infamous flop of the 2017 Fyre Festival boosted Elise's visibility Going from side hustler to agency owner to successfully selling low cost digital products The art of bringing performance and an altar ego into your ad copy and videos Why Elise never launched a high-ticket program when everyone said it was the way to go Finding her self liquidating offers and making a substantial profit from ads How she built her webinar funnel onto her existing offers Automating her Instagram marketing to take maternity leave Investing in a really solid team Mentioned in this podcast: Website: https://elisedarma.com/ IG: https://www.instagram.com/elisedarma/ YT: https://www.youtube.com/elisedarma TT: https://www.tiktok.com/@elisedarma On Wednesday, March 13th at 2pm, I'm offering my free online class Get 1,000 Leads Without Reels, Stories, or Social Media. If you're looking for new ways to bring in lower cost leads, claim your spot and join us live: https://clairepells.com/success-1000leads/ Now it's time to GET PAID Thanks for tuning into the Get Paid Podcast! If you enjoyed today's episode, head over to Apple Podcasts to subscribe, rate, and leave your honest review. Connect with me on Facebook, YouTube, and Instagram, visit my website for even more detailed strategies, and be sure to share your favorite episodes on social media. Now, it's time to go get yourself paid
Seres de todos os reinos, Neste episódio do Coemergência temos dois convidados especiais: Madson de Moraes, anfitrião da conversa, e Vítor Barreto, o homem por trás da Lúcida Letra, sobre a qual papeamos: uma editora fundada por ele há mais de dez anos e que publica livros budistas e livros de transformação pessoal que tem o budismo como base. Se você é budista ou trilha algum outro caminho de transformação pessoal, certamente deve ter um livro da lúcida letra aí na sua estante. Graças ao trabalho conduzido por ele, um grande número de pessoas tem tido a oportunidade de entrar em contato com o darma no Brasil. No papo a seguir, que conta também com a participação do Alisson Granja, Vítor divide com a gente um pouco dos bastidores da publicação desses livros. Ele também conta pra gente como a Lúcida Letra nasceu, a sua aspiração em publicar livros budistas, o cuidado na hora de selecionar aqueles que serão traduzidos e ressalta a importância do apoio da rede de amigos para que o livro chegue até o leitor. Bora pra esse papo lúcido?
Frank says his girlfriend Darma is keeping him a secret from her family and friends and he's starting to think it's because he's not the only man in her life.
Make Beautiful Things - Finding Joy & Purpose in Our Work, Relationships & Communities
On today's podcast Kristin talks to Amayra Morales, Ayurveda Health Coach, about struggling with her health and the journey she took to heal and how she now helps other women do the same. This is a great conversation about making health changes now before we end up in a health crisis and easy things you can do to improve your energy and health.We discuss:Avoiding and managing burnoutWhy We need to be our own health advocateWhy we need to stop outsourcing our health to other peopleLearning to listen to our bodiesImportance of creating a daily routine for optimal health & energyHow to master your sleep and why it's so importantUnderstanding your Darma (or purpose)Asking Yourself if You are Happy an if your life aligns with your prioritiesConnect with Amayra here.What is holding you back from going after your dreams, defining life on your terms and from finding meaningful work you love? What is holding you back from going after your dreams to start your business or to write a book or launch a podcast, to sell your art or clothing, or to start an online business? What is holding you back from finding real joy and meaning in your life?This is Your Life. Your One Life. How Will You Choose to Live It? I choose to celebrate those among us who stepped off the path of expectation and into their purpose and a life worth celebrating. Step into an Abundant Life & Business God has called you to.Are You Ready to Be Inspired and Encouraged to take a chance and bet on Yourself? To finally say Yes to Your Deepest Desires or Make Your Biggest Dreams Come True? Then Get Comfy and Join Me each week as I talk to guests about How they are Building a Life They Love.Kristin speaks to entrepreneurs who are doing work they love and building lives they love and doing it on their terms and stepping into what God has called them into- let's start taking action to create and monetize our creative ideas and passions and turn them into thriving businesses- let's go after our dream work, make more money and spend more time with people we love living our best lives and have lasting impact in the world. Learn more about working with Kristin, joining her community or her podcasts at KristinFitch.com #chaseyourdreams #purpose #godsizeddreams #buildalifeyoulove #christianbusiness #goafteryourdreams #dowhatyoulove #takearisk #bebrave #careerchange #selfdevelopment #personaldevelopment
With Elise Darma, Marketing Coach & Online Educator Are you trying to grow your Instagram? Are your followers not turning into clients? Elise Darma is an entrepreneur and social media expert who helps small business grow their revenue through Instagram. In this episode, Elise shares her beginnings as an entrepreneur, how she grew her account to over 100k followers, and how she reached 6-figures in her business by following a few key strategies. Listen now to learn how Elise helps small businesses monetize their small audience and how you can too! Episode links: Follow Elise on Instagram: https://www.instagram.com/elisedarma/ Elise's Reels Content Calendar: https://onvideo.co/calendar Watch Elise on YouTube: https://www.youtube.com/channel/UC9MieAwRtJCcUdxJXhvaUuA —
Daniel Calparsoro nos vuelve a sorprender con su último trabajo y utiliza a Luis Tosar como rehén de unos terroristas islámicos. Una bomba humana se pasea por la gran Vía de Madrid, ocho horas de grabación, sin elementos digitales por deseo expreso de Calparsoro. 100 minutos de una situación extrema que nos comentan sus protagonistas, Luis Tosar y Daniel Calparsoro. De una situación extrema a otra que nos va a dejar sin aliento, su título El Cuco. Algo tan habitual como el intercambio de casas vacacional se va a convertir en una situación inquietante, en la que la tensión y los fenómenos para normales van a ser los verdaderos protagonistas. Belén Cuesta, Jorge Suquet y la directora Mar Targadona nos visitan para conducirnos por esos 98 minutos llenos de suspense y misterio. No dejamos los fenómenos paranormales. Kenneth Branagh fan incondicional de Agatha Christie, nos lleva en esta ocasión, a los canales de Venecia, Será en una sesión de espiritismos donde uno de los asistentes es asesinado. ¿Quién es el asesino, un fantasma uno de los asistentes? Poirot una vez más será el encargado de encontrar al culpable, una propuesta diferente y muy atractiva. Otra de las películas en la que nos detenemos es El sol del futuro protagonizada y dirigida por el cineasta italiano Nani Moreti. Una comedia dramática luminosa muy vitalista y llena de amor al cine. Una cinta en la que podemos ver a su actriz preferida Marguerita Buy y su incondicional Silvio Orlando. Es nuestra colaboradora Ángeles González Sinde la que nos lleva a la segunda mitad del siglo XX en la que está ambientada. Con un título tan atractivo como vencer o Morir Vicent Mottez y Paul Mignot, viajamos en el tiempo, nos llevan a la historia real de un héroe convertido en líder de guerra, todo sucede en 1973, durante la revolución francesa concretamente en la Guerra de la Vendée una rebelión que se convirtió en guerra civil. Después de un exitoso recorrido por festivales llega a las salas efecto Darma,la ópera prima del madrileño José Luis Rojas, protagonizada por Dunia Rodríguez, recuerden una de las protagonistas de vis a vis y el debutante Álvaro Lucas. Una historia sobre la amistad, el amor, la persecución de nuestros sueños y la pasión por el séptimo arte. Todo esto además del resto de la cartelera, las mejores series con Pedro Calvo, las secciones habituales, su participación y el espacio especial de los 25 años De película. Escuchar audio
Can you build a thriving business online with fewer than 1000 followers? In today's episode, I have the pleasure of interviewing the incredibly talented Elise Darma. Known for her ability to break down complex information in a tangible way, Elise has made a name for herself as a leading expert in using Instagram to attract customers and drive sales. We'll be diving deep into Elise's journey as an entrepreneur, starting from her humble beginnings as a side hustler while working as an employee to growing her business into a thriving agency. Living the digital nomad lifestyle in Bali for years, Elise discovered her passion for lifestyle freedom and financial independence, which fueled her drive to create a personal brand on Instagram. Throughout our conversation, we'll explore the power of content creation and the various approaches to engaging with your audience. Elise also emphasizes the importance of diversifying your assets and building connections with your audience beyond the platform. We'll discuss the role of email lists, podcasting, and other search-based platforms in creating a comprehensive marketing strategy that ensures long-term success. You'll hear: What is "infotainment" and how can you integrate into your content strategy How to find the balance between making content personal and customer-focused in your marketing strategies Why it is important to invest in platforms like YouTube or blogging for search-based content Ways to diversify beyond social media platforms to stay connected and build a robust marketing ecosystem Connect with Elise: IG: https://www.instagram.com/elisedarma/ FREE: A Full Month of Strategic Reels Ideas That'll Actually Grow Your Business: https://onvideo.co/calendar
Whether you're an experienced TikTok creator or you're secretly hoping that text-based Threads mean the death of video, this expert deep dive into video for business is for you.Elise Darma walks you through why video is a powerful tool and how to use it in a way that works for you whether you're excited to be on camera or not.Key TakeawayWorry less about going viral and reaching 100k strangers and more about getting in front of 100 or 1000 of your exact potential clients.We talk aboutWhat's working in video right nowThe surprising behind the scenes of Elise's video set upRepurposing videos, podcast,s and blogs and whether you shouldB-roll, posit it reminders and visual cues for the elder millennialWhat's next in videoLinksTo read the transcript, grab the resources and explore other episodes go to dianemayor.com/225
Today, I am so excited to be talking with Elise Darma. As an Instagram expert and educator, Elise bridges the gap between the pre-Internet world, the corporate world, and today's digital marketing world. Elise teaches people how to show up on social in a way that's bearable, profitable, and intentional. Her students have collectively earned over $2,000,000 in revenue for free, directly from Instagram. I know you're going to learn so much from our conversation! In this episode, we'll explore: Elise's journey from Toronto to Barcelona and what living in Spain has taught her How she became a Instagram educator and the turning point in her business The way to get intentional on your values and what you're willing to share (and not share) on social media Elise's current favorites: Books: The Five Dysfunctions of a Team & Endurance and Speaker: Michael Stelzner More from Elise Website: https://elisedarma.com/ Instagram: https://www.instagram.com/elisedarma/ YouTube: https://www.youtube.com/elisedarma More from Tricia Step onto big stages with my Masterclass, The Art of The Big Talk Explore my content and follow me on YouTube Follow me on Instagram Connect with me on Facebook Connect with me on LinkedIn Visit my website at TriciaBrouk.com
Have you ever wondered what it takes to have a successful YouTube channel? That and a lot more is what we're talking about on this episode. I'm joined by digital content expert Elise Darma who unveils how she grew her channel to over 100,000 subscribers, and what's working now. It's changed and that's good news for artists. Elise shares how storytelling rather than SEO is now her focus in all her social media. The easiest thing you can do is simply record and show yourself making your art. People love just hearing the sounds you're making in your studio or seeing you in your natural environment. - Elise Darma This episode is packed with great info including: Learn how to reap the benefits of YouTube for organic reach. Hear how you can cultivate sources of passive income. Find out how the role of storytelling in the art sphere aids in interacting with your audience. Decipher the role that analytics, compelling titles and striking thumbnails play in captivating an audience on YouTube – so many great tips here! Delve into the necessity of focusing on the 'why' and unveiling the inspiration behind artistic endeavors on YouTube. Identify the advantages of YouTube and Instagram as high-performance platforms for business owners. . . when it comes to making content, the easiest thing you can do is simply record and show yourself making your art. – Elisa Darma I am always more drawn to art when I understand either the story of the artist or the story of the art behind it. – Miriam Schulman For full show notes, go to schulmanart.com/267 ++++++++++++++++++++
My conversation with my guest, Elise, starts off with a funny yet controversial topic and I highly recommend that you subscribe to her email list and follow her online. In this episode, we talk about the seasons of business and how to know which one you're in. She also gives her tips on choosing the right social media platforms for growing a new business. And as she prepares for her baby's arrival, we talk about the value of having a team and preparing them for when you step out of your business. Elise also shares a free gift that will help you consistently post short-form videos on your socials.So, what can you expect from this episode? Elise and I talk about…The 4 seasons of businessChoosing the right social media platforms for growthLeveraging a team so you can step out of your businessHow to prepare your team when you take a time offWhy you need to take a break as the CEOReels Content Calendar - A full month of strategic reels ideas that'll actually grow your businessHere are the resources mentioned in this episode:Elise Darma Website: http://elisedarma.com/Elise Darma Instagram: https://www.instagram.com/elisedarma/Elise Darma YouTube: https://www.youtube.com/elisedarmaElise Darma TikTok: https://tiktok.com/@elisedarmaFREE GIFT: Reels Content Calendar - https://onvideo.co/calendarAbout Elise DarmaElise Darma is a marketing coach who specializes in helping not-so-Insta-famous business people make REAL revenue directly from social media in a way that is bearable and efficient. She's helped over 30,000 people truly grow their businesses, sell more programs and build money-making brands.Connect with Me and the Created For More PodcastThis show was created for you, my dear listeners who have big dreams and know that you were created for more. I don't want you to miss out on the latest episodes so why not subscribe to the show on your favorite podcast app [ https://link.chtbl.com/Createformore ]And I would appreciate it if you can also rate the show and leave a review on Apple Podcasts [ https://podcasts.apple.com/us/podcast/created-for-more-podcast/id1453598747 ] I also want to connect with you on Instagram [ https://www.instagram.com/lisa_benavidez/ ] Let's continue the conversation there. Hosted on Acast. See acast.com/privacy for more information.
Get a "Heck Yes" with Carissa Woo Wedding Photographer and Coach
Happy Woo Wednesdays! I have a super special guest today. Elise Darma! She is on youtube and Instafamous. I've been following her for many years and she's a good person to follow. She is an introvert and is not naturally one to be in the spotlight. She is living it up in Barcelona with her fiance and baby bump now with because she has built the online biz of her dreams.Her fave HECK YES technique; Make your offer a NO-BRAINER.Hot Topic:How to easily batch video content: Know what season of business you are in; PLAN out your video first; Film, edit, and write captions in batches; Build up a library of B-roll footage on your phone.The biggest takeway today is that you don't have to do ~all the things~ on Instagram, because nobody wants to be on their phone 24/7. Mastering social strategy doesn't have to feel like working at NASA.Elise Darma is a marketing educator who specializes in helping not-so-Insta-famous business people make REAL revenue directly from the free apps we know and love. She's helped over 30,000 people truly grow their businesses, sell more programs and build money-making brands. Elise has been featured for her social media marketing expertise in Forbes, Entrepreneur, Digital Marketer and Social Media Examiner.Free Reels Calendar: https://onvideo.co/calendarhttps://instagram.com/elisedarmahttps://elisedarma.com/Connect with Carissa Woohttps://www.instagram.com/carissawoohttps://heckyesmedia.co/
Ever wanted to know what it takes to create a TV pilot? In this special episode, Anne is joined by Scott & Miranda Parkin to discuss Comet Casino. Comet Casino is a story centered around found family. It talks about those relationships & friendships that grow so near and dear that they feel like family. Scott & Miranda voice two of the characters, but were heavily involved in the creation of the show. From planning out the story to animating, Miranda was in charge and excited about this mid-century modern tale. After two year, the pilot episode is ready & shipped out to all the right people. So what's next for the duo? There may be more planning, creating, and meeting taking in their future…but you have to listen up to hear the whole story. Transcript It's time to take your business to the next level, the BOSS level! These are the premiere Business Owner Strategies and Successes being utilized by the industry's top talent today. Rock your business like a BOSS, a VO BOSS! Now let's welcome your host, Anne Ganguzza. Anne: Hey everyone, welcome to the VO BOSS podcast. I'm your host, Anne Ganguzza, and today I am so excited and pumped to have the Comet Casino team here with us, special guests Scott and Miranda Parkin. You guys, welcome to the show. Thank you so much. Yay! Scott: Thank you so much for having me. You were an early supporter of this. (inaudible) merch on your show, you donated money, and now we're in the pitch phase. So we really owe a great debt of gratitude to the VO BOSS. Miranda: Yeah, seriously. Anne: Well, thank you. Thank you. I mean, it's not hard to support and love what you guys are doing. So for those BOSSes out there who may not be familiar with the famous Comet Casino team, I thought we would start with a little bit of an introduction of each of you so that the BOSSes can get to know you a little bit better. So let's start with Scott,‘cause he's older. (laughs) So Scott, I mean actor, amazing improv instructor, voice actor, I mean everything. Tell us how you got started in the industry and where it's going (laughs) and your life. Miranda: And your social security number. Anne: Yes. Scott: No, that's horrible. That's horrible advice. I'm from Sacramento, California, and I started in radio when I was in college. I interned at KCAP, the home of rock. When I was around 20, 18, 19 in that sort of range, I was able to weasel my way onto the air with a guy named Kevin Anderson. He got fired, but he made a tape of the time we were together, sent it to Tulsa, Oklahoma. They had us come out for an audition. They asked me if I'd ever been to Oklahoma. And at the time I said, uh, the furthest east I've been is the Nevada side of Heavenly Valley, dude. And that is literally how we all spoke in Northern California. You were more like this, like, are you gonna put change on your car before you go to Tahoe? Went out there to Oklahoma and did that. And then I got fired again. Came back to Sacramento, got a gig in Dallas, was there for 11 years, got married, got — moved to Los Angeles in, I wanna say ‘98. Had a kid in 2000, got divorced in 2003, done voiceover and writing for television and acting, and I always say you gotta hit it from every angle possible, so I'll do most of the stuff that they'll pay creative wise. So Miranda's been raised on TV sets and in voiceover lobbies and all that. And she started in the business when she was about five. Miranda: Pretty crazy. Anne: So, yeah. So Miranda, let's talk about that because you did grow up in the business. Yeah. I'm so excited again to actually see you and talk with you. And so tell us how you kind of got started, and was this something that, because you were around it for all the time when you were small, is it something that you loved right away, or did you kind of grow into it? Miranda: Well, I mean, I feel like I loved it first because I was like, oh, I just really love reading. Like I love reading out loud. Like that very much fun. Scott: Nerd! Miranda: Shut up. Anne: That was me too. That was me too. Scott: Yeah. Miranda: I liked reading out loud. So when they were like, “hey, do you wanna read this thing out loud,” a little five year old? And I was like, yeah, of course I wanna read that thing out loud. So I did. And then I was like, oh, oh, they like it when I do that. That's cool. I like that. You know, I was five, so I didn't really know, but it just made me feel happy, you know? Like I've always loved reading out loud. And then I got paid to talk about SeaWorld, and I'm like, I love animals and I love talking about whales, like of course I, I'm gonna do that. Anne: Was this when you were five or a little bit later on? Miranda: A little bit later on because I started when I was five, and then it was kind of went until eight or nine I think. I think nine was when I, I got the -- Scott: When the hammer got dropped. Miranda: Yeah. Yeah. I got the job of, uh, Lucy in a direct to DVD Peanuts movie. And my mom was like, no, you can't do that. So I was like, oh, alright. I really like reading out loud. I really like the Peanuts. Scott: But her dad was a voiceover actor, and anything that had something to do with me was -- Anne: Ah. Scott: Yeah. Anne: Okay. So there's the six degrees here I think because you said Lucy, right? You read for the — Miranda: Right. Anne: Okay. So my maiden name is Lucy. Okay? Scott: Excellent. Is that true? Anne: Yes, it's very true. It's very, because people called me Miss Lucy when I was a teacher, and then they would sing, Miss Lucy had a steamboat. The steamboat had a bell. Exactly. Scott: I forgot you were a teacher. My mom was a teacher for 35 years. I have I have so many teachers throughout our family. Anne: Well, so that's number one. And number two is that when I was young, when I was about six, when I was in kindergarten, I love to read out loud as well. And here's where my claim to fame, my creative claim to fame is that I wrote books. I wrote books about Nibbles the Rabbit. And as a kindergartner, I read them to the first graders. So that's my claim to fame. I mean, I -- Miranda: Kind of a power move. Anne: I mean, so Miranda, if I could only be half as good of, and I illustrated and wrote, and you know what I mean? Which is, that's incredible. Miranda: That's, that's amazing. Anne: You do everything. And so I just feel like the apple doesn't far fall from the tree there, I think; the writer, artist, voice actor, actor. Scott: I can't draw a stick figure without uh, without help. So. Miranda: That's true. He can draw a palm tree and a lightning bolt. Anne: There you go. Very good. Scott: And I can draw an oak tree too though. Miranda: And an oak tree. Oak tree. Sorry, forgot about that. One of the three. Scott: Yeah. Anne: I got good at drawing a rabbit as a kindergarten. But other than that -- Miranda: Nibbles the rabbit. Anne: — that's kind of where it stopped. Although I always was in awe of people who could draw. And so I want to actually talk about Comet Casino because that's really why I wanted to bring you here so that we can talk about the whole process. Because BOSSes out there, if you're listening, the whole concept of Comet Casino is BOSS from start to as it evolves. Because you have encompassed all areas of the creative arts, all areas of funding, of marketing, of starting something and seeing it grow and seeing it evolve. So I love the evolution of Comet Casino. So before we do that, let me show the BOSSes a little preview of what we have here. So let's do this first. Scott: Can we set it up real quick? Anne: Yeah. Let, we're gonna set it up right now. Scott: This is not a trailer. There's no voiceover or anything like that. This is the first 90 seconds of the pilot, and the shuttle attendant is the lovely great Delisle Griffin. And we love it. And so you get an idea of where our story takes place, who are the principals, and what's going on in the first 90 seconds. The whole thing, the whole pilot presentation is just over 10 minutes. There you go. Miranda: Yeah, there we go. Anne: All right. We're gonna give you guys the first 90 seconds. All right. Here we go. >> Attention passengers. We will be landing shortly on Luparif Omari, please return to your seats. If you've morphed during the flight, please regenerate and buckle up. Okay? And remember, as long as you look like you're gambling, they gotta keep bringing you drinks. Good luck. >> Luparif Omari. Everybody knows it as the loop. Number one adult playground in the galaxy and the armpit of the fucking universe. Everyone is thrilled when they get here and broken, disillusioned when they leave. That's just after a weekend. I spent the first 18 years of my life here. On the loop, after high school, you pretty much have three choices: bartending school, dealer school or alcoholic gambler. I wanted something more. So I went to law school on the nearest planet. After graduation I took a really good job as a defense attorney. It's difficult and none of it comes easy, but okay, it's somewhere else, and that's all that matters. So what am I doing back here? My dad, owner of the formerly luxurious Comet Casino passed away. How? Uh, he just stopped breathing while a guy was choking him to death, which on the loop is considered natural causes. The loop is 100 miles of casinos, clubs, and general debauchery crammed into a thin band of oxygen. Everything else is toxic. My dad used to drop off associates in the desert when it was time for them to die of natural causes. >> Hurry. Hurry, everyone. Anne: Haha, awesome. I love it. And can I tell you that honestly, when I first heard it, I love the beginning, right, with the introduction. But Miranda, when you start telling the story, I teach like storytelling to students for years. And you have such a beautiful, wonderful presentation of storytelling in that, like it is so damn impressive. Miranda: Hey, I used to love reading stories out loud. Now I do it all the time. Anne: If Scott knows me, I don't say that lightly. I love, love the performance. Scott: That's not — this whole thing, this has been two years in the making, and we directed all these legends who are friends of ours and have always supported Miranda. And if Miranda wasn't able to hold their own with these legends, it doesn't work. All of what we've done, it just doesn't work. So. Miranda: That was one thing that I got scared about. Like I know literally like after we like got all these people to do it, and they were like, all right, now it's time to record your part. And I'm like, oh, I have to actually, I have to go up against these — oh my God. Not, not go up against, but like work with, like be in the same cartoon as, and I'm like, oh my God, that's like a dream come true regardless of where this thing goes. Scott: Yes. And frightening as hell. And same for me. ‘Cause Miranda actually does video games and animation. I don't do so much of either of those. So after asking these people and then having to, you know, what was really cool was that we recorded our parts at SoundBox LA with Tim Friedlander. So first Miranda and Tim directed me, and then we switched, and Tim and I directed Miranda. So that was really, it was really cool. And he's been so supportive and known Miranda for a very long time. So it was, it was just really cool to do our parts at Tim's with Tim directing. Miranda: Yeah. ‘Cause he's such a good friend and such a great dude. And he supported it all the way through. It just seemed like a natural fit. Anne: So let's talk about, how did it all start? Miranda: Ooh, ooh, ooh. I've got this one. Anne: Okay. Scott: Keep it tight and bright. Miranda: So essentially it started as an FBI agent gets teleported into space and works off her debt at a space casino. So that was like our initial idea. And I wanted to do something Scott: That was all Miranda's -- Miranda: Yeah. And then I was like, okay, well the FBI thing is kind of silly, stupid. Let's just go with a mother-daughter story about a girl that actually lives in the casino and went to the casino and like lived at the casino, and her mom was the boss and she had to come back. And then we were just like, okay, let's cut the mom. Because I don't know how to tell a mother daughter story. I know how to tell a father-daughter story. So let's make a father-daughter story about a dysfunctional -- Scott: Well Miranda, you have to be honest, Ed Jager, our head writer and 23 year veteran television writer came in and said, I'm killing the mom. There's no story there. It's a father-daughter story. It's all about the daughter. Going away. Wanting to get the hell outta home, and then having to come back and then finding out that, ah, you know what? I hate this place, but I work here. It works. I have a connection here, and I'm really good at all the jobs I'm doing. It's the Joan Didian. You can't go home but you, maybe you can kind of thing. Does that make sense? Miranda: See the thing is like at the beginning of it, it morphed and switched. But I always wanted to make it a space casino. Always, always, always. Anne: But then, let me backtrack here. So you're telling me the beginnings of the story, but what's the beginnings of the idea, Miranda? Was it something that you said, I wanna create? So not many people in this industry, and I know BOSSes out there, this is the whole enchilada, this is the writing, the artistry, the production, the casting. So did you just one day say, I wanna make a show like (laughs)? Scott: We pitch ideas back and forth and have written a bunch of stuff, but Miranda always said that whenever they go animated shows, they have an episode at a casino. But I forget how you said it, M, I'm sorry. Miranda: So like in a lot of sci-fi media, there's always like a one-off episode with a casino. Like in Cowboy Bebop, there's a one-off episode with a space casino. In Star Wars, they go to a space casino in one of the newest Star Wars movies. In like Rick and Morty, they go to a Dave and Busters type thing called Blips and Shits. And I'm just like, why don't you stay there? There's so much potential. You have beings from all over the galaxy. You know, you have people that go to Vegas for conventions. You've got people that go to Vegas in sororities. You have gangsters and mobsters and bachelor parties Anne: I love it. Scott: Corporate convention. Always bringing different people. And if you put it out in space, 200 years in the future, the hell knows what -- Anne: Right. So many stories. I mean, I think so many stories can evolve from that. So yeah, there's longevity there. Yeah. Scott: The other thing we really liked was the found family because Miranda's been, was at my house from age 16 on solo and moved out two years ago. So big on found family. At my house growing up there was always an extra person. Somebody that just got divorced or some teenager had been kicked out of their house. So we're big on found family. A found family is such a lovely story. You can take in so many different directions, and in Miranda's situation, it's right here, found family. Miranda: But also it's relatable to everyone. Whether you have a good relationship with your parents or not, you always have friends. You know, friends are the family that you choose. I know it's cheesy, but everyone can relate to it. Everyone has a friend that you feel like you're a sibling. Anne: So then you had this idea that you wanted to do this. The two of you were bouncing ideas and then you said, yes, this sounds amazing. Let's get a writer. Like what happened after that? Just get a writer involved. Scott: Like I said, we've had multiple ideas, and I think they're very solid ideas, but Miranda is a voracious performer and artist. They like to keep going and going and going. So if we didn't get something with legs on it early, it got set aside and fan art and something else, or voiceover or her life just got in. But this was much more substantial. And it has something that Miranda really likes is retro futurism and 50's -- Miranda: Like mid-century modern atomic age type stuff, Jetsons style. Anne: Yeah, absolutely. Scott: They really enjoyed drawing. So it was very inspirational. And then I showed it to my buddy Ed. We had made a little video presentation and it's 1000 degrees different than that, than the thing that we first made. But he goes, this is great. We showed it to Swampy Marsh, the creator of Phineas and Ferb, who's sort of Miranda's mentor and my good friend. And then we all got together with a couple of the writers from Gary Unmarried, that show my buddy Ed wrote about my life that was on CBS, and other writers that I'd worked with on their pilots. And we all got a room and sort of hammered out a thing. And then the found family thing, or how each of the casino employees used to work at the casino as a crooner or a fighter or something like that. And now the old man me has hired him to work on the, on the thing because they're no longer viable as performers. So we had that, and then Ed just took it off and built this great daughter goes away and comes back to save the found family sort of thing. Miranda: And it was so well done and well-written. And we pitched on jokes, and I would be like, oh, this character probably wouldn't say that, or this and that. But most of it was Ed really. He just brought this huge heart to it. Scott: Ed started on Roseanne and worked on Darma and Greg and so many great shows. And I was a joke guy, so you know, we were able to make the jokes crackle, and then you just crank it, crank it down, crank it down until it's tight. And then we hired Swampy Marsh and Bernie Patterson at Surfer Jack to do the staging animatics. So each time they go through, it's single line, really rudimentary, but it gives you a good idea of where everyone's going and what it will look like. I think they did four passes there. They hired Miranda to work on small projects. So Miranda got to work on her own pilot there. And then I think after we had our thank you party last summer at Tim's, Miranda said, I want it all to be -- I have so many ideas. I want more characters, I want some different backgrounds. This would be funnier if a chop from above. And so Miranda said, I wanna do all of this. So she redid everything. And so every frame you see in the thing is her character's shirt background, a couple backgrounds. We hired her roommate Lauren to do, really wonderful stuff. But almost all of it is Miranda's vision. So there you go. And then laid in all the sound. Tim West at Rebel Alliances donated hours and hours and hours of time. So the sound design is really good. Adam Gutman, Miranda, you can talk about. Miranda: Yeah. He's like a, he's a Disney composer. He does like all the music for these Star Wars land rides, and Amphibia, and he's worked on Greatest Showman and all these things. And I did a lot of work with him during the lockdown, and he had this like musical project, and I was able to do some animatics for him. And then after that, you know, we kept in contact and then he was like, if you don't let me do the music for Comet Casino, I will be very sad if you don't let me just do it. You know. And I was like -- Scott: Of course, of course. Miranda: He had all these like great kind of almost hotel lobby tracks from like a Star Wars thing that he worked on. And he's just like, I can tweak this and do this. I'm like, that is so cool. It was crazy. Anne: So a few things that I wanna point out to the BOSSes out there, because again, I think a lot of people that listen to the VO BOSS podcast they're thinking very much in just voiceover. And again, the scope of this project is so amazing, and I'm hearing a couple of things that just keep coming back to me. Number one is having a great network, right? And having a wonderful team to help put this together. And so I think that networking is such an important thing to have a successful -- Scott: Without, without it, this wouldn't exist. Anne: Yeah. Scott: I called in and asked every favor I had to get us at this point. Anne: Yeah, absolutely. Scott: Listen, I don't constantly work for free, but I work with friends and things I like mm-hmm and everyone liked all these people that are in this, Maurice Lamar, Billy West, Tara Strong, Luray, Newman, Mindy Sterling — all of them have known Miranda since about three years old because I was asked to be divorced when Miranda was three. So I had her with me, and they all sort of watched her grow up and watched her. So when I said, hey you guys, this is what we're doing, would you be willing? And they all said the same, some version of yeah, absolutely. Yeah. Tara Strong's like, just tell me where to talk. They didn't owe me anything, but I, we asked favors. Miranda: And one thing that I was so happy about is they've always been, ‘cause we're, you know, a lot of us are at the same agency. So like from being a kid, like not not a kid, but like, you know, in my 20s, early, early teenage years, they were always like, if you make something, if you make something, you know, put me in it. Please. So, you know, and then we finally followed through with an idea, and now it was like, I can do that. I can ask these people and they'll say yes. And that's just a such a great feeling to have, to have such a great support network of all these incredible talented people. I'm really honored. Scott: And Miranda designed each of the characters for each of those actors. Aunt Maisie was designed for Tara Strong. Gary Anthony Williams is Hendrix. So that's kind of a cool thing too. But you definitely have to be willing to work with -- I mean I've worked on so many pilots that got shot and didn't get to air. I don't get any money from that. I just get the experience providing and supporting. So when I have something, I call those guys and they're like, yeah, let's get together and write this. Anne: So then yet another thing that I wanna talk about that I think is so important in the development of this is you're still pursuing this, you're still getting funding for this. And so -- Scott: We've just started this phase. Anne: Right. Scott: We, it's taken two years to get up to that. Anne: Yeah. And I think that there's something to be said for the level of commitment obviously, that you have to have for this. I mean in my brain, there's no way that it can't not be successful for you guys. I mean that's the way I feel. I don't know. Miranda: I honestly think it's successful already. I am just, I am happy to be involved with these incredible people. I'm happy to have this part of my portfolio, and I'm ready to get this, this art in front of people who work in amazing studios. Like all these studio people are going to be seeing my art. So that was like the goal from early on was to get my art in front of studios, and whether it gets made or not, it's just a step in the right direction regardless. Anne: I love that. Scott: The beginning premise was to get experience at storyboarding character design and backgrounds. So when we hired Surfer Jack, the idea was that Miranda would sit on Bernie's shoulder and watch him staging storyboard. But then Swampy screwed that up by hiring Miranda before they even started on the pilot to be head of small projects there. So the idea was to get all of her stuff in front of as many people as possible. And because of Ed -- his theatrical representation is APA — they saw that 90-second trailer and called us in for a strategy meeting. So now we're actually represented by APA. Anne: Love it. That's huge. Scott: They're not only showbiz adjacent, but they represent people like 50 Cent, Mark Ruffalo, you know, that kinda people. So now, next week the pilot goes out to every animation studio and every streaming service, full support of the head of animation at APA. And they'll bug them to watch it and then hopefully take a meeting. So we already won because all of that stuff is in front of them. And Miranda -- by the way, she's like, in my early twenties — these are your early 20's; you're 28 (?) until next week, you know. Anne: That's phenomenal. Miranda, I love that you said that it's already a success because it truly is in my eyes, and that's why I feel like it can't be anything but a success already. I've seen it evolve, I've seen it progress, and to me I'm in awe. I think it's amazing. I love the evolution, I love the whole creative process. And I think that it would help BOSSes to maybe wrap their heads around the whole production process of a creative project because I think it will help us to become better actors, become better business people, understanding the networking that you guys are going through and the process to get this produced and and get this out and see if — it's like a big huge audition. Right? Scott: It is. The other thing is, I told you I don't book animation. So what we did was build a pilot and write ourselves into the pilot. So if I book animation, it'd likely be something that we wrote then Miranda drew. So I think that's a really important thing for anybody getting into it. Don't wait to be asked to the dance. Get out there and start dancing. Miranda: I also think like the thing about networking that you said like Swampy, a friend of ours, you never know who you are going to meet or who's gonna hire you or who's gonna be your friend and let you work on their project or whatever. ‘Cause like, you know, I hired my roommate to work on some of the backgrounds for Comet. And the networking is so important in this industry, especially with animation, the way that it is right now. ‘Cause animation is very weird and not an incredible industry to get into right now. ‘Cause everything is very up in the air. Scott: What do you mean, not a great industry? Do you mean it's uncertain? Miranda: Yeah, it's very uncertain and there's lots of things. Scott: Voiceover and acting -- Miranda: No, no, but like animation in particular, a lot of animated projects are getting canned. Like they took so much off of HBO Max and Netflix. Like all these animated projects on Netflix. Scott: That happens in every facet of the entertainment -- Miranda: Right. That's true. Anne: Ebb and flow. Scott: It's building your house on mud and hoping for the best. Miranda: Yeah. Anne: Yeah. Miranda: But you know, like you just never know who is gonna hire you. You never know who's gonna be part of your story next. So. Scott: It's also a good reason to be nice to everybody. Miranda: Exactly. It costs some money. Scott: ‘Cause you never know. And that's why I always say, hey people, I know we have, we're represented by an agency, but please if I sent you the pilot and said, hey, send it to creators that you know, it's always great when something comes to the same point from different connections. Anne: Sure. Absolutely. Scott: Oh, this is the pilot. Oh this is the guy that Apple, the Apple guy sent me this. So I believe you gotta get as many lines in the water as you can. Anne: Absolutely. And that networking completely helps that. And I think that it's just something that's so important for us to know as we progress in this industry because this industry's uncertain, voice acting. Oh, oh my gosh. You know? Scott: Also the other thing is Miranda's not stopping. She's doing Comet art for the pitch deck. Should we get the meeting, I feel confident people are gonna say, hey come in. We like it. We'd like to chat, doing that. But she's also prepping a bunch of stuff to submit for Smiling Friends. She just had a meeting with the storyboard director from Mitchells and the Machines. So you know, you can't just go, well, we've got our pilot. Let's just sit back and let the money roll in. Miranda: Not over until it's over. Anne: That's not over. Miranda: It doesn't start till it starts. Scott: Ah, I like that one. Anne: Yeah. Now lemme ask you, Comet Casino, what's next? What's the next step? Scott: Next week. Well, Miranda's doing art for the pitch deck. Hopefully it goes out to all the stupid buddies, the the titmouses, the -- Miranda: Bento boxes, the tornates, the 20th Century Fox. Scott: It's gonna go out to every relevant animation company and every streamer, Amazon, Apple, all of those. And then we clear our schedule because we'll be just meeting so many people and having a bidding war on the Comet scene. Anne: There you go. Miranda: One would hope. One would hope. Scott: We still, did you get one of these, Anne? Anne: I did not get a bag. Scott: We wanna send you a bag as a gift from the Comet Casino. Anne: Oh, I love it. Scott: And we'll put one of the lucky chips in there too. Anne: Oh, I love that. Scott: I always keep 'em in my pocket when I audition and I booked three commercials with one ofthese in my pocket. Anne: Well, thank you. So let me ask you guys, before we go, first of all, how can somebody buy Comic Casino merch? Where do they go? Miranda: They go to the Comet Casino gift shop, and it's the first thing that comes up on Google. I'll also send you the link so you can put it in the description of whatever podcast. Anne: The Comet Casino gift shop. And guys, I have a few things. I have a few things from the Comet Casino, but I do not have a bag, so I would love that. Scott: We'll send you the retro airline bag. Anne: Thank you. Scott: Cool thing where you put the cardboard on the bottom, and they put hard glasses in the bottom. Anne: I love it. Scott: And then we still have a bunch of shirts. We don't have a lot of stuff. We got hit pretty hard. Oh, we do have some of these handmade pendants that are really, really cool. We only have a -- I think there's only five of those left. They're really, really, really stunning. Anne: That's very cool. Scott: Our friend Lori Magna is this artisan in Boston, and she made, she does all the little -- I mean -- Anne: Oh, I love it. Miranda: Aren't they so cool? Anne: I love it. So Comet Casino gift shop. Miranda: Yes, indeed. Anne: And how can someone follow you, Miranda? Miranda: Oh, well my Instagram is Parkinart, Parkinart. No spaces, no caps, no nothing. No, no underscores or dots or dits or numbers. Anne: Perfect. Scott: You can see me on a Tide commercial Anne: Ah yes. Miranda: And his Instagram. His Instagram -- Scott: Hang on, I forgot to say we just got these, the premade -- Miranda: The booklets. Scott: Big comic books with all the concept art. They're 22 pages, and we just got these. There was a misprint. We got to help with the pitch and they did a misprint -- Anne: Will you be signing? Scott: We're signing. Miranda will sign. I'll sign it. It doesn't really matter if I sign it, but Miranda's gonna sign it, and then if you get other cast members to sign it, you got something there. Anne: Very nice. Scott: That'll be up on here very quickly as well. Anne: Very nice. Scott: Anne, thank you so much. So sweet of you to have us on. Anne: Thank you, guys. It was amazing. So much fun. And I'm looking forward to interviewing you again after it gets picked up and you guys -- Scott: Absolutely. And remember, we're voice first, and we have a very long memory and we remember everybody that was so supportive and helpful. And believe me, we'll be working hard. We don't know who's gonna buy it or what the situation will be. They may buy it outright, tell us to go away, you know what I mean? So we have no idea what that looks like. But if we have any say in it, we're gonna bring people to audition. Everybody gets up to bat, we're gonna write your names as a character, spread the wealth. Anne: Love it. And your cat wants to say hello. I love it. You know, I have three cats, so I'm all about that. Well fantastic, guys. Thank you so much again. It was amazing. So much fun. Love, love, love what you're doing. Miranda: Thank you so much for having us on. Anne: Absolutely. Scott: You've been so supportive, Anne. You jumped on the bandwagon and gave away merch very early on. This was an expensive proposal, right? Hiring an animation company to do four passes, and then I was sending random money to not take any other work while they worked on this thing. So it's really, really helpful to have such support. The main thing is, it's just really fun to see the cool logo and all the great art on it. It's very nice. Anne: Absolutely. All right, well BOSSes, here's your chance to use your voice to make an immediate difference in our world and give back to the communities that give to you. Besides giving to Comet Casino, you can go to 100Voiceswhocare.org to find out more and commit. And also big shout out to our sponsor, ipDTL. You too can network communicate like BOSS. Find out more at ipdtl.com. You guys, have an amazing week and we will see you next week. Bye! Join us next week for another edition of VO BOSS with your host Anne Ganguzza. And take your business to the next level. Sign up for our mailing list at voBOSS.com and receive exclusive content, industry revolutionizing tips and strategies, and new ways to rock your business like a BOSS. Redistribution with permission. Coast to coast connectivity via ipDTL.