Podcasts about anthropology department

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Vicky Oelze is an Associate Professor in the Anthropology Department and Director of the Primate Ecology & Molecular Anthropology Lab at the University of California, Santa Cruz. Her research interests include mobility and dietary adaptations in archaeological human populations; African strontium isoscapes and isotopic investigations of the Atlantic and transatlantic slave trade; the dietary ecology of extant African great apes; great ape breastfeeding and weaning; and chimpanzee tool use and termite-chimpanzee interactions. In this episode, we talk about the diets of great apes and the evolution of the human diet. We start by talking about how we can study human diets through archaeological and fossil remains. We discuss the diets of other great apes, and what we can tell about our last common ancestor and the earlier hominins. We then talk about the human diet in the Paleolithic, and whether there really is a “paleo diet”. Finally, we talk about the changes to our diet that were brought about by agriculture.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, ROBINROSWELL, AND KEITH RICHARDSON!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, AND PER KRAULIS!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Learn more about our guests and see pictures of Amache at: najga.org/amacheIn this special episode of the NAJGA podcast, hosts Jan Liverance and Marisa Rodriguez are joined by two remarkable guests—Dr. Bonnie Clark and Greg Kitajima—for a moving conversation about gardens, resilience, and the enduring legacy of Amache.Dr. Bonnie Clark is professor and curator for archaeology in the University of Denver's Anthropology Department. Since 2005, her primary research focus has been the Amache Community Archeology Project, a collaborative endeavor committed to preserving, researching, and interpreting the tangible remains of Amache, the World War II Japanese American incarceration camp in Colorado. She is author of Finding Solace in the Soil, coeditor of Archaeological Landscapes on the High Plains, and coauthor of Denver: An Archaeological History.Greg Kitajima is an independent Certified Aesthetic Pruner based in Santa Barbara, and currently serves on the board of the Amache Alliance. He spent 14 years pruning and maintaining the Japanese Garden at Ganna Walska Lotusland, apprenticing for eight of those years under Frank Fujii—the garden's original designer and caretaker for 45 years. In addition to his training at Lotusland, Greg has also studied Japanese gardens and pine pruning in Japan, and has trained with Dennis Makishima on the art of Aesthetic Pruning.Together, they paint a vivid picture of Amache's landscape, past and present—sharing stories of discovery, reflection, and the power of place. From archaeological fieldwork to family narratives and garden traditions, this episode invites listeners to consider why the legacy of Amache still matters, and how we continue to carry these stories forward.

Dr. Jenkins sits down with Dr. Lynne Isbell from the Anthropology Department at UC Davis to discuss primate vision and the role snakes have played in its evolution. They cover a range of topics, including how primates' eyes work and how venomous and predatory snakes have driven the ability of primates to quickly identify these threats.Connect with Lynne at UC Davis, and check out her book, The Fruit, the Tree, and the Serpent: Why We See So Well. Connect with Chris on Facebook, Instagram or at The Orianne Society.Shop Snake Talk merch.

Join us for a candid discussion with Laura Johnsen. Laura Johnsen is co-host and producer of the podcast, Mindful Sex Ed: Back to Basics with sexpert, Lulu Batista. Mindful Sex Ed (MSE) is a sex wellness podcast designed to fight against the taboo and shame surrounding sex. She is also a PhD Candidate in the Anthropology Department at Binghamton University and earned her M.A. in Anthropology in 2014. Laura is currently studying how SESTA/FOSTA legislation has impacted the sextech industry. In her spare time, Laura enjoys writing erotic short stories (sometimes featured on the MSE podcast) and practicing tarot. Find the Mindful Sex Ed podcast here: https://podcasts.apple.com/us/podcast...

Matthew Sweet is joined by guests including Dr Jack Symes, philosopher at Durham University; Professor Lyndsey Stonebridge, Interdisciplinary Chair of Humanities & Human Rights at the University of Birmingham; novelist Ruth Ware; Dr Oliver Scott Curry, Chief Science Officer at Kindness.org and Research Affiliate in the Anthropology Department at the University of Oxford; and campaigner Zrinka Bralo, Director of Migrants Organize.Topics include the classical philosophical problem of evil, the psychology of evil, Hannah Arendt's concept of the banality of evil, and the question of why the Devil gets the best lines in literature. Plus, we look at t6he work and legacy of social psychologist Philip Zimbardo, who devised the controversial Stanford Prison Experiment in 1971, and who died in October 2024.Producer: Luke Mulhall

Thomas Barfield, Professor and Chairman of the Anthropology Department at Boston University and author of Shadow Empires: An Alternative Imperial History, joins the show to discuss empire.   ▪️ Times      •      01:15 Introduction      •      03:20 Understanding Afghanistan      •      05:15 Classifying empires      •     09:59 Failures and features       •      12:24 Borders     •      15:30 Exogenous empires     •      21:36 Brits and Athenians       •      26:40 Vulture empires      •      32:21 Taking responsibility      •      37:15 Empires of nostalgia     •      44:50 Vacuum empires       •      51:05 American/Athenian policy      •      54:53 China and empire today Follow along on Instagram or YouTube @SchoolofWarPodcast Find a transcript of today's episode on our School of War Substack

Study after study has shown that consumption of sugar sweetened beverages poses clear health risk. So how have the big soda companies, Coke and Pepsi in particular, reacted to this news and to public health policies that have aimed to restrict their business dealings like marketing, labeling, and even taxes? A fascinating and important part of this history has been told in a new book by Dr. Susan Greenhalgh called Soda Science: Making the World Safe for Coca Cola. Dr. Greenhalgh is the John King and Wilma Cannon Fairbank Professor of Chinese Society Emerita at Harvard University. But hold on, what in the heck does China have to do all this? Well, we're about to find out. This will be a very interesting discussion. Interview Summary Let's begin by setting the context for your book, again, on soda science. Back in 2015, the New York Times published a major expose, written by Anahat O'Connor, and a critique of what was called the Global Energy Balance Network (GEBN), that was funded by Coca Cola. Could you explain what this network was? Sure. The GEBN was an international network of researchers that argued that the energy balance framework is the best approach for addressing the obesity epidemic. So that simple framework calls for balancing the energy in the number of calories consumed through eating with a number of calories burned through moving to achieve a healthy weight. While that sounds neutral in practice, in the early 2000s, Coke and the food industry at large, adopted energy balance as their motto. It had several advantages. One is under the banner of "energy balance," the industry and the scientists working with it could say that people could eat whatever they wanted and then exercise it off. Unfortunately, that doesn't work for most people. Second, in practice, the energy balance slogan was used to promote exercise as the priority solution. What the research shows about energy is that exercise helps, but the primary answer to the obesity issue is to eat fewer unhealthy foods. Now the third advantage to the energy balance framework is that talking about energy balance meant the companies and the GEBN didn't need to mention soda taxes, or other legislative and regulatory measures, that worked but that might hurt the industry. So, in my book, I call this body of ideas adopted by the GEBN and the food industry “Soda Science.” That's short for Soda Defense Science - a science created not so much to understand obesity, as to defend the profits of the soda industry. Okay, that all makes sense, and I totally agree with your interpretation of the science that food intake is much more important in the obesity epidemic, in particular, than physical activity. It's not that activity is unimportant, but to divert attention away from the dietary part of it is really a public health misdeed. But one can obviously see the benefit to the industry for making that diversion. So, in that 2015 article, it was highly critical of the conflicts of interest that had been created by the soda industry paying prominent scientists. What benefits did the company reap from making these payments and what happened after that article got published? The GEBN was the product of the 15 years that came before it, of gradually building up this soda science. The GEBN itself lasted only about a year, but during that 15-year period, the industry benefited by having fewer people, fewer specialists, fewer countries talking about soda taxes. But what happened after the GEBN was outed in the New York Times in late 2015 was Coca Cola was absolutely mortified. The revelation that the company had paid for industry-friendly science was just incredibly embarrassing. So, under absolutely withering criticism from scientists and the public, Coke stopped funding the GEBN, which of course led to its collapse. The company also took a major turn in its approach to obesity. Vowing to no longer single-handedly fund scientific research, and by publishing a long so-called transparency list of all the individuals and organizations it had funded over the last 15 years. So, those things helped, but Coke's reputation remains tarnished to this day. But meanwhile, as for the academic scientists behind the GEBN, they saw things differently. They continued to maintain that their science had not been affected by the 20 million dollars that Coke had promised to support their network. Of the four researchers who led the GEBN effort, two stepped down and found wonderful jobs elsewhere. They both have leadership positions in different universities. One retired and the fourth continues to work in his previous position. So, there was no single, discernible impact on these debates within the academy. I know some of the individuals involved. And by the way, I know a good bit of information available to understand what this network was doing came from Freedom of Information requests that various parties made. And your book contains transcripts from emails and things like that, that these various scientists were sharing with the industry. The content of those is extremely interesting and very telling. And the result, it's sort of this good-old-boy-back-slapping-network of people who were kind of winking - let's go get the people that don't like us. It's just interesting. My impression is that some pretty negative consequences befell at least two of those academics afterwards. You know, there was a lot of embarrassment. One basically, I think, had to leave the job he had. Another, suffered some real penalties in his academic life. And so, it wasn't outcome free, or it wasn't penalty free for these scientists at the end of the day. But I do think that your basic point is well made. That lots of people take lots of money from lots of industries on lots of topics. Not just on food, but you know energy and environment and all kinds of things. And very rarely do they pay any kind of a penalty. It only took this investigative report by the New York Times to shed special light on how pernicious this particular one was. But let me ask you a question, and then I kind of have my own thoughts about it. Why don't you think anything more happened to the people that got caught? I don't know if caught is the right word. But at least that they're taking industry money and their favorable science for industry got exposed. Why don't you think more happened about that? The scientists themselves were deeply convinced that they hadn't done anything wrong. They were convinced that their science was not affected by all the money that they had taken from Coke, and the scientific nonprofit working for the industry, over all those years. I think there's a significant fraction of folks in the public health field, or at least in the obesity research field, who think the same thing. There's just a lot of support for them. As I see it, the two people who lost their original jobs have bounced back. I haven't done a survey of the field to ask people what they feel about these researchers, but they did pretty well given what they did. The reason I think that they're convinced that they didn't do anything wrong is they have these practices, I call them “doing ethics,” to assure the world and themselves that their scientific integrity is intact. And one of the practices that these guys used was to constantly say, "This problem of obesity epidemic, it's huge. We have to include the food industry as our partner." And then when you go there, food industry begins to have a huge voice and there's very little you can do to effectively restrain it. You know, it's an interesting way to think about it and consistent with the way I've thought about it over the years. I've done some writing on this topic and it seems to me that scientists have, not all scientists by all means, but a few select ones, get sought out by industry. And then this blind spot ensues where if you ask these scientists sort of, in general, does research get tainted or affected by industry money? They'll say yes. But if you ask does YOUR research get tainted by it? They'll say no. ‘Oh, no, I'm above that. I can be objective We have to change from within.' There's a whole series of rationalizations for taking the money. But do they ever stop and ask, why is industry investing this money? And industry is not stupid. They wouldn't be paying you $50,000 as a consultant, or putting you on boards, or flying you around the world, or funding your research if there was no return from it. And the research on it is absolutely clear. Industry-funded research typically finds industry favorable results. So, all that's been documented. But the scientists who want to get involved with industry and take the money don't kind of interpret it that way. Like ‘I can take money but be free of the temptations to bias the work I do.' May I just interject something here? I think that they believe it's a win-win prospect. Of course, Coke wants to emphasize exercise to make people forget about their sugar. But I've just dug long and hard into those emails, which none of the scientists ever thought would be read and used in scholarly accounts. But in the emails, the leader of the GEBN wanted to fund a major research project that he was promoting, and he's arguing all the reasons that Soda Science was good for Coca Cola. I suspect that he thought that Coke wasn't influencing him. Instead, he was influencing Coke. And in fact he was, but it doesn't matter where the influence comes from because in the end the science is affected. You know, I've often asked myself, if there are negative consequences from this, the question is isn't there a police force out there looking after this kind of thing? And it's hard to know who that would be, because the scientists themselves have shown that enough of them are willing to take the money. And so the scientists aren't policing themselves sufficiently. Their institutions, the universities, tend not to do it because they're taking money from industry, too, in some way, generally. And their university's response to that is you have to disclose that you're taking money from industry. But there's research on disclosure, and that seems to make things worse rather than better. The journals that people publish their work in do the same thing. They make people disclose, but that doesn't have much impact. And professional associations have been investigated every which way by one of the same people who wrote that article in 2015, showing that they take money from industry. So, how can they police their members? So, it seems to me that the police have to be the press and people that do investigative scholarly work like you've done in this book. The book is pretty new. So, it's a little early to say what its impact is going to be. But let's hope that a lot of people read this book. And get more insight into how this works, how people feel when they're involved in this money taking, and what the ultimate impact might be. So let's turn to one particular area of expertise you have. Let's talk about China. So almost all the criticism on industry-funded efforts like the Global Energy Balance Network have been focused on the U.S. But you follow the soda trail to China. So why did you do that and what's the significance of this inquiry? Really significant. The GEBN was part of a much larger corporate project that was absolutely global in scope. So, from the vantage point of the industry, the U.S. has long been a declining market for soda. The important markets for sugary drinks are the large rapidly developing countries in the Global South. So that's where the industry is focusing its efforts to sell product, that is junk food and drinks. And to promote a corporate science and corporate policy that stresses exercise over dietary change in soda taxes. So China. China has 1.4 billion people these days. One billion back in 1980 when Coke set up shop in China. China was the single biggest market for the soda companies. Coke was so keen to get into the China market that it started lobbying early. Actually the mid 1970s, when Mao Zedong was still alive. And in 1978, Coke became the very first Western company to set up shop in China as the country opened up for the first time in 30 years to the market, into the global economy. And another advantage of the Global South, from the point of view of the food industries, is an attitude toward Western firms that's less critical than what you find in the U.S. In the U.S., huge companies are always under suspicion that they will promote corporate interests over socially valued goals. So those attitudes are much less prevalent in many countries in the Global South where big companies are often seen as agents of development, essential agents. In China, big Western companies were celebrated as sources of capital and advanced interests. So, nobody would suspect they were hurting the country. And the industry has lots of ways of dressing this up in a self-serving, positive way, by talking about developing emerging markets, investments in the developing world, and things like this. But it strikes me also as being stunningly similar to what the tobacco companies did when they got hammered in the United States. They simply moved outside the United States and tried to sell as many cigarettes as beyond our borders as they could. And a lot of these same sort of phenomenon take place. Does that seem true to you? Absolutely. So let me ask what actually occurred in China. So, Coke sets its sights on China. It has this kind of process established that's trying to affect policy through connections with scientists. So, what actually took place in China? What was the impact on policies? Well, to understand that, we need to know that the food industry had a magic weapon way back in the late 1970s. The food industry created an industry-funded scientific nonprofit based in DC that was global in scope. And whose job was to sponsor science that served industry needs. Its name was ILSI (International Life Sciences Institute). So, in China, the local branch of ILSI organized a series of major conferences and other activities designed to combat obesity. Over time, the proportion of these anti-obesity activities focusing on exercise rose dramatically, while the proportion focusing on diet sank.What this shows is that the food industry had tilted China's approach to obesity. ILSI China also played a major role in creating China's first and most important policies on obesity. The most important was the National Campaign for Healthy Lifestyles, ironically modeled after the patriotic health campaigns that Mao used to promote in his day. So, that healthy lifestyle campaign drew heavily on the Soda Science created by Coke, ILSI, and their academic friends. So, that ‘healthy lifestyle' campaign prioritized exercise in a number of ways. Said nothing about sugar and soda. And it made the individual, not the government or industry, responsible for fixing the obesity problem. So, with this campaign, ILSI China had smuggled the policy favored by the food industry into China's policies. That's an amazing history that you've documented. And it occurs to me that in the United States, we can celebrate public health victories, like the huge decline in cigarette smoking that occurred. And, the big decline that's occurred in sugared beverage consumption too. And those things are all good. But if this is like a balloon and you're just squeezing the end of it here, but it expands elsewhere in the world, the overall public health impact could be even worse than when you started, not better. And it sounds like the industry-funded front groups have been pretty responsible for making that happen. Yes, they're incredibly effective. In my view, I really took apart ILSI, looking at it as an organizational sociologist. And I think it's just brilliantly designed to make academic-looking science that benefits industry. And to keep everything hidden from sight under that label nonprofit. It's really quite brilliant. They're not very happy with this project. And the work that you've done, and the investigative journalists have done in the U. S., to expose these industry ties can have traction in the U. S. much more so in a country like China. So, it sounds like there's probably not much to put the brakes on this kind of thing in China. Is that right? To tell the truth, there's a younger group of obesity experts, trained in the U.S., who now are based in China and have written major articles. There was a three-part series in The Lancet in 2021 on obesity in China. And they are on board with a critique of the food industry and working in every way they can to bring that to the attention of officials. But the government has a vested interest in the success of Coca Cola. I have to say that Coca Cola, and there's a huge state-owned enterprise called CoffCo, they now have a partnership called CoffCo Coca Cola, that runs the bottlers in 19 provinces, representing something like 60-70 percent of the Chinese population. So, the government has a vested interest in making sure Coca Cola remains happy. Let's talk about that just a bit more. So, Susan, you'd think that the Chinese government would be in a conflicted position with this. On one hand, they want to financially benefit from Coca Cola prospering in their country. And I'm sure officials are benefiting individually from that kind of thing. But the country doesn't benefit because they certainly don't want high rates of diabetes and heart disease and obesity and other things that come from consumption of these products. How do you think that that plays out? Is it just that the short-term financial benefits are prevailing over the longer-term health consequences? I think the government is highly conflicted. It has a number of policy, overarching policy themes, that it has been promoting ever since opening up in the late 70s and early 80s. One of those themes is marketization, growing the economy, advancing the technology in high end industries. And nothing can interfere with the achievement of that goal. China is known around the world for having very sophisticated environmental policies. But when push comes to shove, market goals prevail over environmental goals. I think the very same thing happens with health. It's just astonishing to see how market forces and market logics pervade the health sector. I did a separate piece of research, it's not in this book. But it shows that the major western food companies have been partnering with the Chinese government to carry out China's policies on chronic disease. And that means they're teaching the Chinese people basic notions of good nutrition. And what they're teaching them is not that soda is bad, is that, you know, it's that you can drink soda as long as you go ahead and exercise at all. I think there are major fundamental conflicts here at the level of profound party policy. I think this is going to be very hard to address. I was going to say that's just a stunning observation. That part of the food nutrition education has been turned over to the food industry. Absolutely. And you can, you can read about it in the Chinese media every year. They have, it's called Food Week or Nutrition Week, that's sponsored by the Chinese Nutrition Society, which is nominally independent. And they invite Western food companies to come in and sponsor a big project within that week. And of course they're very happy to do it. Unbelievable. And also, the policies that ILSI created that are very much pro industry, that was back in the 2000s. Those have now been built into central policy. So they continue to impact policy today. So, a chapter of your book is entitled Doing Ethics, the Silent Scream. What do you mean by that? Let me start with just a little bit of background. So, in China, the head of the ILSI branch operated as a virtual health ministry official. Kind of a de facto part of the government. So, no one could question what she did, part of the government, no questioning the government. As I just mentioned, most of the scientists I interviewed believed that Coke and other food and beverage companies were positive forces in China. They loved Coke's corporate social responsibility programs and had them all in their head and regaled me with these stories of schools in the rural areas supported by Coke. They thought everything was above board. They thought that ILSI's science was objective or disinterested. They couldn't imagine that Coke was supporting policies that benefited the corporate bottom line while harming the health of the Chinese people. Now, getting to that chapter, some very senior scientists, folks who had worked in the field before money came to dominate everything in China, they knew in their hearts that the food industry was corrupting China's science and policy. But it was very dangerous for them to talk about it. They certainly didn't volunteer those feelings to me. But when I began to ask really probing questions, they quietly acknowledged that yes, of course, corporate funding shapes the science. But the whole subject caused them just incredible angst. They couldn't talk about it. They certainly couldn't talk about it in public, and they couldn't do anything about it. And so, they issued a silent scream. And this is a really important part of the story of China. There really are voices of resistance, voices that see through the official line that everything's being done correctly. The readers of this book can hear that silent scream in that last chapter. That's a pretty, pretty amazing story. Well, you know, it's heartening in a way that in a country like China, where the government controls so much of what day to day life is like, that there is some activity. At least some pushback, some resistance. So, let's hope ultimately that the objective science prevails. That the industry influence wanes, and the public health will be protected. So, speaking of chapters in your book, the last two chapters are titled, Soda Science Lives On. And then the final chapter, So What and What Now. Tell us more. Oh sure, I'd love to. Soda Science Lives On: that's like the conclusion to the China part. I show how, even to this day, the provisions of Soda Science continue to shape China's policies on obesity and chronic disease more generally. In the last decade, President Xi Jinping has stressed the importance of including health in all policies, which is good. But a close look suggests that his signature policy package, that's called Healthy China 2030, bears the imprint of the Coca Cola company and -promotes ILSI's trademark exercise programs that omit soda taxes. And have a strong market orientation that makes individuals, again, not companies, not even the government, fundamentally responsible for maintaining a healthy weight through their healthy lifestyle choices. This, of course, neglects the importance of China's obesogenic environment and the impact of that environment on the choices available to individuals. So, this part of the book also introduces a group of next generation Chinese scientists who understand the threat posed by big food constantly lobbying the government to introduce policies to restrict its power. I've talked about the impact on China, but I'm also very interested in the impact on America, especially American fitness culture. In the book's conclusion, what I do is I take the short history of Soda Science. And I place that in the context of the much larger history of the post-World War II history of American fitness culture. What I suggest is that Soda Science was instrumental in creating today's Fitbit wearing, step counting, exercise and obesity-obsessed culture that assumes that exercise by itself can take off pounds. That 10,000 steps a day is going to solve all my problems. It won't, but the idea is very much part of our everyday thinking about obesity. There's a lot of work to do. As we all know, those big food companies are some of the wealthiest and most powerful forces in the world. Way richer than any of any fields of science in America. For critical scientists and social scientists, the effort to chip away at their power through the power of expose and documenting the truth often feels quite futile, time consuming and useless. But in fact, our work can make a difference. And I document this in the book. In the last few years, Coca Cola cut its ties with ILSI. That is big because Coca Cola was the founding company behind ILSI. Two other companies have also dropped ILSI. ILSI itself has also undergone a major reorganization and this is big - ILSI China has dissolved. It is no longer. I'd like to think that the in-depth research of the social sciences has exposed what is really going on and left these corporate science organizations little choice but to close shop, or fundamentally change how they work. That's my secret dream. So this, this is progress, yes, but the food industry is still at it, for sure. Especially in the Global South. The industry is focusing its energies on defending junk food and drinks by opposing regulatory measures that have proven successful. You know, taxes, front of package warning labels, marketing restrictions and so on. So even in countries that have developed, often with the assistance of American researchers, really impressive chronic disease prevention programs, the industry has been moving aggressively to weaken, delay, or block them. Our work has just begun. And I really hope some listeners will be, will be encouraged to join the force of all of us working to expose and change how things are happening. BIO Susan Greenhalgh is John King and Wilma Cannon Fairbank Professor of Chinese Society Emerita in the Anthropology Department and Fairbank Center for Chinese Studies at Harvard University. A former Guggenheim fellow, she is a specialist in the social study of science, technology, and medicine, especially as these intersect with questions of policy, governance, and the state. Her latest book, Soda Science: Making the World Safe for Coca-Cola (2024), uncovers the secret strategies by which Big Food, working with allies in academia, created an industry-friendly, “soda-defense” science of obesity that argued that the priority solution to the obesity epidemic is exercise, not dietary restraint, and that soda taxes are not necessary – views few experts accept. For 15 years the “soda scientists” were highly successful in promoting these ideas, eventually getting them built into Chinese policy, where they remain today. An earlier study of the American obesity epidemic, Fat-Talk Nation: The Human Costs of America's War on Fat (2015), illuminates some of the unexpected consequences of the national panic over obesity for the bodies, lives, and selves of vulnerable young people. Under the Medical Gaze: Facts and Fictions of Chronic Pain (2001) presents a case study of iatrogenic injury, illustrating medicine's power to define disease and the self, and manage relationships and lives, and sometime induce suffering.

With a basis in resistance to institutional authority, anarchy appeals to some politically minded Native Americans. Historically, Indigenous anarchists played a significant role in the Mexican Revolution. Although the term is often used in popular culture to be synonymous with chaos, modern Native anarchists also incorporate the development of collaborations and trade to benefit the collective good. We'll talk with Indigenous people who adhere to an anarchist philosophy about how it guides their lives and their views on the upcoming elections. GUESTS Dr. J. Kēhaulani Kauanui (Native Hawaiian), professor at Princeton University, scholar-activist, author, and radio host and producer Brandon Benallie (Diné and Hopi), Diné anarchist Dr. Jeff Corntassel (citizen of the Cherokee Nation), professor of Indigenous Studies at the University of Victoria and the host of the Frontlines are Everywhere podcast Dr. Claudio Lomnitz, Campbell Family Professor and Chair of the Anthropology Department at Columbia University and author of The Return of Comrade Ricardo Flores Magón

With a basis in resistance to institutional authority, anarchy appeals to some politically minded Native Americans. Historically, Indigenous anarchists played a significant role in the Mexican Revolution. Although the term is often used in popular culture to be synonymous with chaos, modern Native anarchists also incorporate the development of collaborations and trade to benefit the collective good. We'll talk with Indigenous people who adhere to an anarchist philosophy about how it guides their lives and their views on the upcoming elections. GUESTS Dr. J. Kēhaulani Kauanui (Native Hawaiian), professor at Princeton University, scholar-activist, author, and radio host and producer Brandon Benallie (Diné and Hopi), Diné anarchist Dr. Jeff Corntassel (citizen of the Cherokee Nation), professor of Indigenous Studies at the University of Victoria and the host of the Frontlines are Everywhere podcast Dr. Claudio Lomnitz, Campbell Family Professor and Chair of the Anthropology Department at Columbia University and author of The Return of Comrade Ricardo Flores Magón

Join us on our ninth episode with Sylvia Tidey, a cultural anthropologist and Associate Professor at the University of Virginia in the Anthropology Department and Global Studies Program. In her first research project, Tidey examined the continuation of civil service corruption in Indonesia in the aftermath of stringent anti–­corruption measures meant to promote “good governance.” In her book titled "Ethics or the Right Thing: Corruption and Care in the Age of Good Governance," Tidey explores novel forms of corruption within Indonesia's civil service. On this episode we will discuss Tidey's work studying corruption in Indonesia, the failure of anti-corruption efforts, and good governance.

Today we speak with Professor Amahl Bishara about her book, Crossing a Line: Laws, Violence, and Roadblocks to Palestinian Political Expression. She is joined by Professor Nayrouz Abu Hatoum to discuss the ways that notions of national identity, cultural commitments, and political expression are all complicated when juxtaposing two groups of Palestinians—those living under occupation, and those who are citizens of Israel. How does the boundary line fragment Palestinians into unequal camps, and yet how do Palestinians invent new forms of unity through art, media, public demonstrations, photography, and other means? Our conversation ranges from microscopic attention to details of everyday life, to broad explorations of how Palestinian fragmentation and unity can teach us so much about other worlds and struggles.Amahl Bishara is Associate Professor of the Anthropology Department at Tufts University. She is the author of Crossing a Line: Laws, Violence, & Roadblocks to Palestinian Political Expression (Stanford 2022), about different conditions of expression for Palestinian citizens of Israel and Palestinians in the West Bank. Her first book, Back Stories: U.S. News and Palestinian Politics(Stanford University Press 2013), is an ethnography of the production of U.S. news during the second Palestinian Intifada. She has co-produced documentaries about incarceration and expression under occupation and collaboratively produced bilingual children's books with Lajee Center in Aida Refugee Camp, Bethlehem.Nayrouz Abu Hatoum is an assistant professor in the Department of Sociology & Anthropology at Concordia University, Montreal. She was the Ibrahim Abu-Lughod postdoctoral fellow at Columbia University for 2018/2019, and is a co-founding member of Insaniyyat: Society of Palestinian Anthropologists. Her research explores visual politics in Palestine and focuses on alternative imaginations, peoples' place-making and dwelling practices in contexts of settler-colonialism. Currently, she is working on her ethnographic project that examines the politics of visual arts production and its role in expanding Palestinians' imagination.

------------------Support the channel------------ Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuy PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao   ------------------Follow me on--------------------- Facebook: https://www.facebook.com/thedissenteryt/ Twitter: https://twitter.com/TheDissenterYT   This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/   Dr. Caleb Everett is a Senior Associate Dean in the College of Arts & Sciences at the University of Miami and a Professor in the Anthropology Department, with a secondary appointment in Psychology. He is a member of the inaugural class of Andrew Carnegie Fellows. His work explores language, cognition and behavior across the world's cultures. His latest book is A Myriad of Tongues: How Languages Reveal Differences in How We Think.   In this episode, we focus on A Myriad of Tongues. We discuss how sometimes people assume too much universality in language, and where linguistic diversity stems from. We explore how people talk about time, numbers, space and directions, social relationships, and colors and odors. We discuss how the environment influences the evolution of languages, focusing on the example of extreme ambient aridity, and also whistled languages. We talk about the limitations of studying grammatical patterns in idealized and written sentences. We discuss whether words are arbitrary, and if we can accurately translate every word and expression. Finally, we discuss the Sapir-Whorf hypothesis, and the broader study of universality and diversity in human cognition. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, HANS FREDRIK SUNDE, BERNARDO SEIXAS, OLAF ALEX, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, DAN DEMETRIOU, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO ARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ANTON ERIKSSON, CHARLES MOREY, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, NIKLAS CARLSSON, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, KATE VON GOELER, ALEXANDER HUBBARD, BR, MASOUD ALIMOHAMMADI, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, ERIK ENGMAN, LUCY, YHONATAN SHEMESH, AND MANVIR SINGH! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, AND NICK GOLDEN! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, BOGDAN KANIVETS, ROSEY, AND GREGORY HASTINGS!

We are most likely to think about environmental data as sets of facts, but have you thought of it as having a social life? In this episode, we explore how those who collect and prepare environmental data may not necessarily be the ones to use or benefit from it: Dr Tone Walford and Dr Cecilia Chavana-Bryant draw on their experiences of collecting data across the Amazon in Brazil, French Guiana and Peru, and more recently in Hampstead Heath in London, the UK, to consider more collaborative and equitable forms of environmental data. We discuss how bringing together anthropologists, artists, forest ecologists, remote sensing specialists, and the UK's Ancient Tree Forum, is helping to frame alternative modes of collecting, accessing, and sharing environmental data. Tone Walford is a Lecturer in Digital Anthropology, based in UCL's Anthropology Department. Their work explores the new forms of data politics that underpin current efforts in international observational science to measure, archive, and manage the Earth. Cecilia Chavana-Bryant is a forest ecologist and a National Centre for Earth Observation Postdoctoral Research Fellow, based in UCL's Geography Department. Her work broadly focuses on the ecology and function of temperate and tropical forests canopies. For the podcast transcript, details of our other podcasts and activities visit: http://tinyurl.com/mubmxu4n Date of episode recording: 2024-01-25T00:00:00Z Duration: 00:32:32 Language of episode: English Presenter: Lili Golmohammadi Guests: Tone Walford, Cecilia Chavana-Bryant Producer: Matt Aucott, Cerys Bradley

On this episode of Ancestral Health Today, we have a candid conversation with Pilar Eguez, PhD. We discussed the role of food and community and the ancestral ways of experiencing them. Pilar Egüez Guevara, PhD is an Ecuadorian award-winning filmmaker, cultural anthropologist, speaker and writer. She obtained her PhD from the University of Illinois at Urbana Champaign, two MA degrees in Anthropology (University of Illinois) and Social Sciences (FLACSO-Ecuador) and a BA in Economics from Wellesley College. After completing a postdoctoral fellowship in Community Health, in 2012 she co-founded and directed Comidas que Curan, an independent food education and media company dedicated to research and promote traditional foods and knowledge through ethnographic research and film.In 2021 the US Library of Congress selected Comidas que Curan's website for inclusion in the historic collection of Internet materials related to the Food and Foodways Web Archive.  Her films have won awards and have been screened in three different languages across North America, Latin America, Europe and Asia.Her film Raspando Coco (2019), a documentary advocating for the preservation of the culinary traditions of Afro-Ecuadorians, is now part of the library collections of 20 colleges and universities across the United States. Raspando Coco was nominated for best documentary short by the Indie Short Fest in Los Angeles (2019) and best foreign documentary by the Firenze Film Festival in Florence (2019). She also received honorable mention for best female director by the Independent Shorts Awards in Los Angeles in 2019.More recently she worked as Producer and Distribution Executive for the documentary series Tarpuna of the Seed Savers of Ecuador. She produced the documentary series episode Tarpuna: Guardians of the Coconut and the Mangrove directed by Gustavo Chiriboga, awarded for Best Sound Design (Gold Award by Independent Shorts Awards 2023), Best Documentary Short (Platinum Award by Independent Shorts Awards 2023), Best Cinematography and Best Documentary in Sustainability (Nominations by WIFI Film Festival 2023). She was the Producer for the recently released documentary film Salango: A Living Ancestral Legacy (2023) directed by Esteban Cedeño. She also directed the documentary series Jóvenes Guardianes de Saberes (Youth Heritage Guardians) which is made of three short films produced and shot collaboratively with youth and women in rural coastal towns of Ecuador (2021).Through her research, public speaking and films, she amplifies the voices of older men and women who are the bearers of traditional knowledge about food and medicine in Ecuador. She has brought this work to communities in Ecuador through filmmaking and research education projects, as well as to US college students in the United States through film screenings and Q&A sessions. She has worked directly with communities for 20 years on participatory-research and community-based projects in Argentina, Cuba, Ecuador, and the United States.She is a published author and speaks internationally on topics ranging from cultural history, food heritage, nutrition, health and conflict transformation. She is currently lecturer at the Anthropology Department of University of Massachusetts Amherst. Get full access to Ancestral Health Today Substack at ancestralhealth.substack.com/subscribe

We bring you an incredible speech! The University of New Mexico's Anthropology Department met with Miko Peled, who presented the speech, Palestinians On The Edge Of The Precipice - Where Do We Go From Here. Miko along with Jeffery Haas, highlight the current events in Palestine, and the United State's involvement!

Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In Well Connected: Everyday Water Practices in Cairo (Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods. As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality. Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. Well Connected taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting. Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East & South Asia track within the Global Studies major. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In Well Connected: Everyday Water Practices in Cairo (Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods. As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality. Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. Well Connected taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting. Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East & South Asia track within the Global Studies major. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In Well Connected: Everyday Water Practices in Cairo (Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods. As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality. Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. Well Connected taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting. Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East & South Asia track within the Global Studies major. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In Well Connected: Everyday Water Practices in Cairo (Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods. As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality. Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. Well Connected taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting. Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East & South Asia track within the Global Studies major. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In Well Connected: Everyday Water Practices in Cairo (Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods. As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality. Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. Well Connected taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting. Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East & South Asia track within the Global Studies major. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In Well Connected: Everyday Water Practices in Cairo (Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods. As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality. Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. Well Connected taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting. Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East & South Asia track within the Global Studies major. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican Learn more about your ad choices. Visit megaphone.fm/adchoices

Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In Well Connected: Everyday Water Practices in Cairo (Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods. As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality. Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. Well Connected taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting. Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East & South Asia track within the Global Studies major. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican Learn more about your ad choices. Visit megaphone.fm/adchoices

Chris welcomes guest co-host, Cristina Gildee, to chat with Sofiya Shreyer, a Ph.D. student in the Anthropology Department at the University of Massachusetts Amherst. Sofiya is passionate about increasing research and education on menopause and other understudied women's health issues, such as PCOS, endometriosis, and sexual wellness. Under the guidance of Dr. Lynnette Sievert, she studies grandmotherhood, variation in caretaking behaviors, and the impact of child-rearing on both grandmaternal and children's health and well-being. With the outbreak of war in Ukraine, Sofiya's work toggled to focus on the study of menopause, where she manages and coordinates an ongoing multi-year study on hot flash experiences and brown adipose tissue in perimenopausal and menopausal women. Find her recent book chapter, “Aging and Childcare: A Biocultural Approach to Grandmothering in Ukraine” published in Anthropological Perspectives on Aging here: https://upf.com/book.asp?id=9780813069593 ------------------------------ Sofiya's email: sshreyer@umass.edu Twitter: @sofiya_shreyer ------------------------------ Contact the Sausage of Science Podcast and Human Biology Association: Facebook: www.facebook.com/groups/humanbiologyassociation Website: humbio.org/, Twitter: @HumBioAssoc Chris Lynn, HBA Public Relations Committee Chair, Website: cdlynn.people.ua.edu/, email: cdlynn@ua.edu, Twitter:@Chris_Ly

In this episode, Mallika and Chris chat with Dr. Jason DeCaro, Professor and Chair of the University of Alabama's Anthropology Department. Dr. DeCaro studies the intersection of cultural models, everyday practices, and human physiology in the production of differential well-being across the life course, especially but not exclusively focusing on children. His Developmental Ecology and Human Biology Lab is a biological anthropology "wet lab" providing a center within the department for biocultural research involving immunological, endocrine, nutritional, and other biological markers. His recent publication on applying minimally invasive biomarkers of chronic stress across complex ecological contexts can be found at the following link: https://doi.org/10.1002/ajhb.23814 ------------------------------ Dr. DeCaro's email: jason.a.decaro@ua.edu Website: https://dehb.ua.edu/jason-decaro.html -------------------- Contact the Sausage of Science Podcast and Human Biology Association: Facebook: www.facebook.com/groups/humanbiologyassociation Website: humbio.org/, Twitter: @HumBioAssoc Chris Lynn, HBA Public Relations Committee Chair, Website: cdlynn.people.ua.edu/, Email: cdlynn@ua.edu, Twitter:@Chris_Ly Mallika Sarma, Website: mallikasarma.com/, Twitter: @skyy_mal Cristina Gildee, HBA Junior Fellow, SoS producer: E-mail: cgildee@uw.edu

本集我們邀請到新近加入香港中文大學人類學系的張超雄博士。訪談中，她分享自己如何由生物學轉而投入文化人類學。超雄的博士論文，研究在中國「禁毒人民戰爭」的背景下，中國西南地區吸毒者的道德經驗，以及戒毒治療的政治和倫理。為什麼，在日常生活中，吸毒者非常喜歡對每件事做道德判斷？「重新做人」，對於吸毒者和他們所身處的社會網絡而言，意味著什麼？超雄亦談到她最近的研究項目，延續她對生物學的興趣，鑽研中國西南方的糯米種植與文化、政治、經濟生活的關連。 （本集訪問以普通話進行。) In this episode, we have Prof. Zhang Chaoxiong, who has recently joined the Anthropology Department, CUHK, shares her experience of switching from the discipline of biology to cultural anthropology, as well as her PhD research on the moral experience of drug users in Southwest China. In the context of China's "People's War on Drugs", Chaoxiong discusses the politics and ethics of drug addiction treatment, and the meaning of "re-becoming human" for drug users and the social world around them. Also, she talks about her recent research on ecological restoration and the biocultural diversity of he (glutinous rice) in southwest China. (This episode is conducted in Putonghua.) 00'40 由生物學到人類學 Switching from biology to anthropology 07'52 中國西南地區吸毒者研究 Research on drug use in Southwest China 16'55 吸毒是醫學問題還是道德問題？Is drug use a medical or moral issue? 40'40 中國禁毒政策 Drug addiction treatment and policy in China 56'20 回到生物多樣性 研究中國西南地區的糯米種植文化 Recent research on he (glutinous rice) in southwest China

Producers/Hosts: Charlotte Warren and Zoe Brokos Music credits: Emma Reynolds. Music – Samuel James. Justice Radio is a WMPG production Justice Radio: Tackling the hard questions about our criminal legal system in Maine. This week: How do we End the War on Drugs in Maine? Join co-hosts Charlotte Warren and Zoe Brokos as they discuss the harm of the Drug policy in Maine and what changes are needed. Guest/s: n/a About the hosts: The Justice Radio team includes: Leo Hylton is currently incarcerated at Maine State Prison, yet is a recent Master's graduate, a columnist with The Bollard, a restorative and transformative justice advocate and activist, a prison abolitionist, and a Visiting Instructor at Colby College's Anthropology Department, co-teaching AY346 – Carcerality and Abolition. Catherine Besteman is an abolitionist educator at Colby College. Her research and practice engage the public humanities to explore abolitionist possibilities in Maine. In addition to coordinating Freedom & Captivity, she has researched and published on security, militarism, displacement, and community-based activism with a focus on Somalia, post-apartheid South Africa, and the U.S. She has published nine books, contributed to the International Panel on Exiting Violence, and received recent fellowships from the American Council of Learned Societies and the Guggenheim and Rockefeller Foundations. MacKenzie Kelley is a formerly incarcerated woman in long term recovery. She is a teachers assistant for inside-out courses through MIT. MacKenzie works at the Maine Prisoner Reentry Center as a reentry specialist, peer support and recovery coach. She is the program director for Reentry Sisters, a program designed to assist women reentering the community from prison. Zoe Brokos (she/her) is the executive director of the Church of Safe Injection, a comprehensive harm reduction program that operates in Southern and Central Maine. Zoe is a person who uses drugs, a mom, a wife, and has led harm reduction programs in Maine for 15 years. She is part of the Maine Drug Policy Coalition, sits on the board of Decriminalize Maine and joined Justice Radio to promote compassionate conversations and drug user-led advocacy efforts that focus on evidence-based, public health responses to the housing and overdose crises in Maine. Marion Anderson: Before joining The National Council for Incarcerated and Formerly Incarcerated Women and Girls in January of 2022, Marion worked as a harm reductionist, housing navigator, certified intentional peer support specialist, CCAR recovery coach, and a re-entry coach for a diverse range of non-profit organizations. Charlotte Warren is a former State Representative. She served on the Legislature's Criminal Justice and Public Safety Committee for eight years – six as the house chair. Warren previously served on the Judiciary Committee and as the house chair of Maine's Mental Health Working Group and the house chair of the Commission to Examine Reestablishing Parole. Previous to her time in the legislature, Charlotte served as Mayor of the city of Hallowell. Linda Small is the founder and executive director of Reentry Sisters, a reentry support organization specializing in a gender-responsive and trauma-informed approach for women, serving Maine and beyond. She is a Project Coordinator for the Maine Prisoner Advocacy Coalition. Linda serves on the Maine Prison Education Partnership board at UMA and the New England Commission for the Future of Higher Education in Prison through The Educational Justice Institute at MIT. The post Justice Radio 2/2/23: Ending the War on Drugs in Maine, Part 1 first appeared on WERU 89.9 FM Blue Hill, Maine Local News and Public Affairs Archives.

0:08 — Rashid Khalidi, is the Edward Said Professor of Modern Arab Studies at Columbia University. His most recent book is The Hundred Years' War On Palestine. 0:33 — Seinenu Thein-Lemelson, is a Lecturer in the Anthropology Department at UCLA, and has been working with activists and former political prisoners in Burma since 2013. 0:44 — Dr. Teresa Palmer, is a family physician and geriatrician who formerly worked at Laguna Honda Hospital, and now is lead organizer on hospital for the Gray Panthers of San Francisco.   The post Blinken in Israel and Palestine; Plus, the two-year anniversary of the Myanmar coup; Plus, Laguna Honda Hospital hearing appeared first on KPFA.

Producers/Hosts: Linda Small and Mackenzie Kelley Music credits: Emma Reynolds. Music – Samuel James. Justice Radio is a WMPG production Justice Radio: Tackling the hard questions about our criminal legal system in Maine. This week: What’s it like to come home from prison? Join cohosts Linda Small and Mackenzie Kelley as they discuss the stigma in housing, jobs, and the daily life of returning citizens and their children. Guest/s: Rebecca Kurtz, Peer Services and Recovery Manager of Maine's National Alliance on Mental Illness Wendy Allen of the Restorative Justice Institute of Maine About the hosts: The Justice Radio team includes: Leo Hylton is currently incarcerated at Maine State Prison, yet is a recent Master's graduate, a columnist with The Bollard, a restorative and transformative justice advocate and activist, a prison abolitionist, and a Visiting Instructor at Colby College's Anthropology Department, co-teaching AY346 – Carcerality and Abolition. Catherine Besteman is an abolitionist educator at Colby College. Her research and practice engage the public humanities to explore abolitionist possibilities in Maine. In addition to coordinating Freedom & Captivity, she has researched and published on security, militarism, displacement, and community-based activism with a focus on Somalia, post-apartheid South Africa, and the U.S. She has published nine books, contributed to the International Panel on Exiting Violence, and received recent fellowships from the American Council of Learned Societies and the Guggenheim and Rockefeller Foundations. MacKenzie Kelley is a formerly incarcerated woman in long term recovery. She is a teachers assistant for inside-out courses through MIT. MacKenzie works at the Maine Prisoner Reentry Center as a reentry specialist, peer support and recovery coach. She is the program director for Reentry Sisters, a program designed to assist women reentering the community from prison. Zoe Brokos (she/her) is the executive director of the Church of Safe Injection, a comprehensive harm reduction program that operates in Southern and Central Maine. Zoe is a person who uses drugs, a mom, a wife, and has led harm reduction programs in Maine for 15 years. She is part of the Maine Drug Policy Coalition, sits on the board of Decriminalize Maine and joined Justice Radio to promote compassionate conversations and drug user-led advocacy efforts that focus on evidence-based, public health responses to the housing and overdose crises in Maine. Marion Anderson: Before joining The National Council for Incarcerated and Formerly Incarcerated Women and Girls in January of 2022, Marion worked as a harm reductionist, housing navigator, certified intentional peer support specialist, CCAR recovery coach, and a re-entry coach for a diverse range of non-profit organizations. Charlotte Warren is a former State Representative. She served on the Legislature's Criminal Justice and Public Safety Committee for eight years – six as the house chair. Warren previously served on the Judiciary Committee and as the house chair of Maine's Mental Health Working Group and the house chair of the Commission to Examine Reestablishing Parole. Previous to her time in the legislature, Charlotte served as Mayor of the city of Hallowell. Linda Small is the founder and executive director of Reentry Sisters, a reentry support organization specializing in a gender-responsive and trauma-informed approach for women, serving Maine and beyond. She is a Project Coordinator for the Maine Prisoner Advocacy Coalition. Linda serves on the Maine Prison Education Partnership board at UMA and the New England Commission for the Future of Higher Education in Prison through The Educational Justice Institute at MIT. The post Justice Radio 1/26/23: Creating Windows Not Bars first appeared on WERU 89.9 FM Blue Hill, Maine Local News and Public Affairs Archives.

Producers/Hosts: Marion Anderson and Craig Williams Music credits: Emma Reynolds. Music – Samuel James. Justice Radio is a WMPG production Justice Radio: Tackling the hard questions about our criminal legal system in Maine. This week: From courtrooms to convictions and everything in between join co-hosts Marion Anderson and Craig Williams as they share their perspectives having been directly impacted by our criminal legal system. They take a deeper look at their own experiences and ask the question – was this helpful or harmful? Guest/s: n/a About the hosts: The Justice Radio team includes: Leo Hylton is currently incarcerated at Maine State Prison, yet is a recent Master's graduate, a columnist with The Bollard, a restorative and transformative justice advocate and activist, a prison abolitionist, and a Visiting Instructor at Colby College's Anthropology Department, co-teaching AY346 – Carcerality and Abolition. Catherine Besteman is an abolitionist educator at Colby College. Her research and practice engage the public humanities to explore abolitionist possibilities in Maine. In addition to coordinating Freedom & Captivity, she has researched and published on security, militarism, displacement, and community-based activism with a focus on Somalia, post-apartheid South Africa, and the U.S. She has published nine books, contributed to the International Panel on Exiting Violence, and received recent fellowships from the American Council of Learned Societies and the Guggenheim and Rockefeller Foundations. MacKenzie Kelley is a formerly incarcerated woman in long term recovery. She is a teachers assistant for inside-out courses through MIT. MacKenzie works at the Maine Prisoner Reentry Center as a reentry specialist, peer support and recovery coach. She is the program director for Reentry Sisters, a program designed to assist women reentering the community from prison. Zoe Brokos (she/her) is the executive director of the Church of Safe Injection, a comprehensive harm reduction program that operates in Southern and Central Maine. Zoe is a person who uses drugs, a mom, a wife, and has led harm reduction programs in Maine for 15 years. She is part of the Maine Drug Policy Coalition, sits on the board of Decriminalize Maine and joined Justice Radio to promote compassionate conversations and drug user-led advocacy efforts that focus on evidence-based, public health responses to the housing and overdose crises in Maine. Marion Anderson: Before joining The National Council for Incarcerated and Formerly Incarcerated Women and Girls in January of 2022, Marion worked as a harm reductionist, housing navigator, certified intentional peer support specialist, CCAR recovery coach, and a re-entry coach for a diverse range of non-profit organizations. Charlotte Warren is a former State Representative. She served on the Legislature's Criminal Justice and Public Safety Committee for eight years – six as the house chair. Warren previously served on the Judiciary Committee and as the house chair of Maine's Mental Health Working Group and the house chair of the Commission to Examine Reestablishing Parole. Previous to her time in the legislature, Charlotte served as Mayor of the city of Hallowell. Linda Small is the founder and executive director of Reentry Sisters, a reentry support organization specializing in a gender-responsive and trauma-informed approach for women, serving Maine and beyond. She is a Project Coordinator for the Maine Prisoner Advocacy Coalition. Linda serves on the Maine Prison Education Partnership board at UMA and the New England Commission for the Future of Higher Education in Prison through The Educational Justice Institute at MIT. The post Justice Radio 1/19/23: From Our Perspective: Voices of the Directly Impacted first appeared on WERU 89.9 FM Blue Hill, Maine Local News and Public Affairs Archives.

"All of the little habits — these urges to check our phones, to check our platforms — those are shaping us." — Felicia Wu Song Listen in on an exclusive peek into our fall book club interview as Women Scholars and Professionals book club host Jasmine Obeyesekere conducts an online discussion with author and sociologist Dr. Felicia Wu Song where they discuss digital habits, community, and spiritual formation. How do you engage with the digital technology in your life? Do you wish for a time when your phone didn't rule your life? In this finale of our Fall Book Club, we engage in conversation with Felicia Wu Song about her book Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age. You'll enjoy this rich conversation even if you weren't able to participate in the book club! Felicia Wu Song shows us that even though we rightly long for community, we settle for connection instead, and shows us how our souls are being formed by the digital world we inhabit in ways we may not always be conscious of. Dr. Song doesn't give us a list of do's and don'ts primed for failure. Instead she offers suggestions of "counter liturgy" — intentional habits that will help us abide in Christ, rather than abide in the digital. Felicia Song is Associate Professor and Chair of the Sociology and Anthropology Department at Westmont College in Santa Barbara, California.  — Jasmine Obeyesekere   For show notes or more information please visit our article at The Well. If you'd like to support the work of InterVarsity's Women Scholars and Professionals, including future podcasts such as this episode, you can do so at givetoiv.org/wsap. Thank you for listening!

Producers/Hosts: Leo Hylton and Catherine Besteman Music credits: Dino Raymond. Music – Samuel James Justice Radio is a WMPG production Justice Radio: Tackling the hard questions about our criminal legal system in Maine. This week: Are prisons the answer? What makes us safe? How should we address harm? Join co-hosts, Leo Hylton and Catherine Besteman as they address the hard questions about justice, accountability, harm, safety, and repair. #communitybuilding leads to #communitysafety Guest/s: Jonathan Sahrbeck, former Cumberland County District Attorney Jeremy Pratt, Defense Attorney About the hosts: The Justice Radio team includes: Leo Hylton is currently incarcerated at Maine State Prison, yet is a recent Master's graduate, a columnist with The Bollard, a restorative and transformative justice advocate and activist, a prison abolitionist, and a Visiting Instructor at Colby College's Anthropology Department, co-teaching AY346 – Carcerality and Abolition. Catherine Besteman is an abolitionist educator at Colby College. Her research and practice engage the public humanities to explore abolitionist possibilities in Maine. In addition to coordinating Freedom & Captivity, she has researched and published on security, militarism, displacement, and community-based activism with a focus on Somalia, post-apartheid South Africa, and the U.S. She has published nine books, contributed to the International Panel on Exiting Violence, and received recent fellowships from the American Council of Learned Societies and the Guggenheim and Rockefeller Foundations. MacKenzie Kelley is a formerly incarcerated woman in long term recovery. She is a teachers assistant for inside-out courses through MIT. MacKenzie works at the Maine Prisoner Reentry Center as a reentry specialist, peer support and recovery coach. She is the program director for Reentry Sisters, a program designed to assist women reentering the community from prison. Zoe Brokos (she/her) is the executive director of the Church of Safe Injection, a comprehensive harm reduction program that operates in Southern and Central Maine. Zoe is a person who uses drugs, a mom, a wife, and has led harm reduction programs in Maine for 15 years. She is part of the Maine Drug Policy Coalition, sits on the board of Decriminalize Maine and joined Justice Radio to promote compassionate conversations and drug user-led advocacy efforts that focus on evidence-based, public health responses to the housing and overdose crises in Maine. Marion Anderson: Before joining The National Council for Incarcerated and Formerly Incarcerated Women and Girls in January of 2022, Marion worked as a harm reductionist, housing navigator, certified intentional peer support specialist, CCAR recovery coach, and a re-entry coach for a diverse range of non-profit organizations. Charlotte Warren is a former State Representative. She served on the Legislature's Criminal Justice and Public Safety Committee for eight years – six as the house chair. Warren previously served on the Judiciary Committee and as the house chair of Maine's Mental Health Working Group and the house chair of the Commission to Examine Reestablishing Parole. Previous to her time in the legislature, Charlotte served as Mayor of the city of Hallowell. Linda Small is the founder and executive director of Reentry Sisters, a reentry support organization specializing in a gender-responsive and trauma-informed approach for women, serving Maine and beyond. She is a Project Coordinator for the Maine Prisoner Advocacy Coalition. Linda serves on the Maine Prison Education Partnership board at UMA and the New England Commission for the Future of Higher Education in Prison through The Educational Justice Institute at MIT. The post Justice Radio 1/12/23: Are Prisons the Answer? first appeared on WERU 89.9 FM Blue Hill, Maine Local News and Public Affairs Archives.

Dr. Lara Durgavich is a visiting lecturer in the Anthropology Department at Boston University. In 2013, Lara received her Ph.D. from Boston University as well. Her research focuses on ovarian function, mating behaviors, and life history in captive orangutans. A strong proponent of science communication and outreach, Lara is also heavily involved with March Mammal Madness, a topic of discussion on this podcast many times in the past. Chris and Cara investigate her new paper, “A composite menstrual cycle of captive orangutans, with associated hormonal and behavioral variability,” which recently came out in The American Journal of Primatology and can be found here: https://pubmed.ncbi.nlm.nih.gov/35856470/ Her 2020 TEDxTufts Talk "An evolutionary perspective on human health and disease" can be found here: https://www.ted.com/talks/lara_durgavich_an_evolutionary_perspective_on_human_health_and_disease ------------------------------ Lara's e-mail: ldurgavich@gmail.com on Twitter at: twitter.com/tinkeringprim8 Website: https://thetinkeringprimate.wordpress.com/ -------------------- Contact the Sausage of Science Podcast and Human Biology Association: Facebook: www.facebook.com/groups/humanbiologyassociation Website:humbio.org/, Twitter: @HumBioAssoc Cara Ocobock, Website: sites.nd.edu/cara-ocobock/, Email:cocobock@nd.edu, Twitter:@CaraOcobock Chris Lynn, HBA Public Relations Committee Chair, Website: cdlynn.people.ua.edu/, Email: cdlynn@ua.edu, Twitter:@Chris_Ly Cristina Gildee, HBA Junior Fellow, SoS producer: E-mail: cgildee@uw.edu

Daniel Sandweiss's archaelogy career doesn't mirror depictions of those in movies like “Indiana Jones,” but for him, it's been equally as exciting. Over the years, Sandweiss, a University of Maine professor in the Anthropology Department and Climate Change Institute, has uncovered extensive evidence into how ancient civilization dealt with natural disasters, such as climate change, and how they adapted to living in a desert environment next to a rich fishery. His passion, coupled with a commitment to student success, inspired many who took his classes to advance their studies and pursue careers in archaeology. In this week's episode of “The Maine Question,” Sandweiss shares his many experiences as an archaeologist, and describes what the field work really entails.

In this episode of The Stem Cell Report, sponsored by Bio-Techne, we will explore the modeling of complex human neuropsychiatric diseases such as autism, bipolar disorder, and others using stem cell-based, three-dimensional culture models of the brain and its development. Martin Pera will be joined by Drs. Carol Marchetto and Rusty Gage, experts in the normal and pathological development of the brain. Carol Marchetto is an Assistant Professor in the Anthropology Department at the University of California, San Diego and an adjunct Assistant Professor at the Salk Institute. Rusty Gage is the Vi and John Adler Chair for Research on Age-Related Neurodegenerative Disease and the President of the Salk Institute for Biological Studies. He has received numerous awards and recognition for his research including his appointment as a Fellow of the National Academy of Medicine. He is a former president of the ISSCR and a current member of the Stem Cell Reports Editorial Board. HostMartin Pera, PhD – Editor-in-Chief, Stem Cell Reports and The Jackson LaboratoryTwitter: @martinperaJAXGuestsCarol Marchetto, PhD, University of California, San Diego, USA Rusty Gage, PhD, Salk Institute for Biological Studies, USA  Supporting ContentReaching into the toolbox: Stem cell models to study neuropsychiatric disordersEthical, Legal, and Regulatory Issues Associated with Neural Chimeras and OrganoidsAbout Stem Cell ReportsStem Cell Reports is the Open Access journal of the International Society for Stem Cell Research (ISSCR) for communicating basic discoveries in stem cell research, in addition to translational and clinical studies. Stem Cell Reports focuses on original research with conceptual or practical advances that are of broad interest to stem cell biologists and clinicians.Twitter: @StemCellReportsAbout ISSCRWith nearly 4,500 members from more than 70 countries, the International Society for Stem Cell Research is the preeminent global, cross-disciplinary, science-based organization dedicated to stem cell research and its translation to the clinic. The ISSCR mission is to promote excellence in stem cell science and applications to human health.Twitter: @ISSCRAcknowledgementsISSCR StaffKeith Alm, Chief Executive OfficerYvonne Fisher, Managing Editor, Stem Cell ReportsKym Kilbourne, Director of Media and Strategic CommunicationsJack Mosher, Scientific AdvisorVoice WorkBen SnitkoffMusic@Konovalov

From the Tales from the Reuther Library podcast, Dr. Krysta Ryzewski explains how historical archaeology digs at famous Detroit locales – including the Little Harry speakeasy, the Blue Bird Inn, and the Grande Ballroom – have clarified how underrepresented communities of Detroit experienced and responded to the Great Migration, changing economic forces, and a shifting political and social landscape in the 20th century. Ryzweski is an associate professor and chair of the Anthropology Department at Wayne State University, and author of Detroit Remains: Archaeology and Community Histories of Six Legendary Places. On Labor History in 2:00: “The Big One”; GM workers in Flint, Michigan walk off the job in 1998. Got a questions, comments or suggestions welcome, and to find out how you can be a part of Labor History Today, email us at LaborHistoryToday@gmail.com Labor History Today is produced by Union City Radio and the Kalmanovitz Initiative for Labor and the Working Poor. Hosted and produced by Chris Garlock.  #LaborRadioPod #History #WorkingClass #ClassStruggle @GeorgetownKILWP #LaborHistory @UMDMLA @ILLaborHistory @AFLCIO @StrikeHistory #LaborHistory @ReutherLibrary

Are you ready for a different kind of 'trip'?Looking for a link we mentioned? It's here: https://linktr.ee/philosophyforourtimesWe have a very special episode for you today, a truly fascinating (and at times even funky) philosophical discussion.From Silicon Valley to the treatment of depression, psychedelics have entered the mainstream. And with them come new political, economic and philosophical horizons. Join us as scientist Rupert Sheldrake and philosopher Peter Sjöstedt-Hughes discuss the past, present and future of the mind.Rupert Sheldrake is a biologist whose research led to the theory of morphic resonance and nature's memory. In his book Ways To Go Beyond he explores states of altered consciousness and their implication on the mind. Peter Sjöstedt-Hughes is a philosopher of mind, described as "a psychedelic Nietzsche". He is a Research Fellow and Associate Lecturer in University of Exeter's Sociology, Philosophy and Anthropology Department, who specialises in altered states of sentience.There are thousands of big ideas to discover at IAI.tv – videos, articles, and courses waiting for you to explore. Find out more: https://iai.tv/podcast-offers?utm_source=podcast&utm_medium=shownotes&utm_campaign=in-conversation-with-rupert-sheldrakeSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

If you've been listening in lately, you've no doubt heard Daniel and a few of our guests mention Cahokia, an ancient North American city near present-day St Louis, that, at its peak habitation, may have been home to some 14-18K thousand people. The largest, and believed to be the most influential city of the Mississippian culture, it was first inhabited around 1050 and eventually disbanded by 1350 CE, something like 142 years before the arrival of Christopher Columbus in the so-called “New World." While the folks who lived there still hunted and gathered, we now know they relied heavily on a suite of domesticated or semi-domesticated crops — and no, we're not talking about maize — but rather a handful of species that have come to be known as the Eastern Agricultural Complex. This is significant because unlike maize, which was domesticated in present-day Mexico, these plants are native to North America. Our knowledge of this fundamentally rewrites our understanding of North American history and reframes our understanding of the life way of the people who inhabited this region. And that brings us to today's guest, Gayle Fritz, PhD. She's a paleoethnobotanist who worked out of Washington University in St. Louis and a world expert on ancient crops. Gayle ran the Paleoethnobotany Lab at Washington University in St. Louis under the auspices of the Anthropology Department and is the author of the book, Feeding Cahokia, Early Agriculture in the North American Heartland. If you find these kinds of topics as fascinating as we do, you'll want a copy for your personal library. Now retired, Gayle was kind enough to come on the show to discuss her book, her findings, and her impressions about what the diet of the Cahokian diet might have been like. She's also passionate about the role some of these once-domesticated crops could play in our modern food systems if we were to de-extinct them — a very interesting concept to ponder. We've noticed a trend, and you probably have too. Wherever we look in the world, we seem to find that the people who lived there in the ancient past were far more advanced and capable than we once believed. And we don't see this trend diminishing any time soon. Thanks to folks like Gayle Fritz, we're finally getting an unbiased look at the evidence. View full show notes, including links to resources from this episode here: https://www.wild-fed.com/podcast/132

On today's podcast, Jessica hosts Dr. Ora Marek-Martinez (Diné, Nez Perce, and Hopi), Director of Northern Arizona University's Office of Native American Initiatives and the Native American Cultural Center and Assistant Professor in the Anthropology Department. They discuss Dr. Marek-Martinez's journey to become an anthropologist and negotiating different understandings of anthropology between the different cultures she was raised in. Discussions also include how to improve anthropology as a discipline (including reading recommendations) and how faculty can better support Indigenous students. They close out with a discussion of season 4 of the Sapiens podcast that Dr. Marek-Martinez co-hosted and Jessica highly recommends. Interested in learning about how to use X-Rays and similar technology in archaeology? Check out the linked PaleoImaging course from James Elliot! Connect with James on Twitter: @paleoimaging Interested in sponsoring this show or podcast ads for your business? Zencastr makes it really easy! Click this message for more info. Start your own podcast with Zencastr and get 30% off your first three months with code HEVO. Click this message for more information. Links Heritage Voices on the APN Season 4 of the Sapiens Podcast NAU Anthropology Dr. Ora Marek-Martinez Linda Tuhiwai Smith's Decolonizing Methodologies Margaret Kovach's Indigenous Methodologies Shawn Wilson's Research is Ceremony Contact Jessica Jessica@livingheritageanthropology.org @livingheritageA @LivingHeritageResearchCouncil ArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store Affiliates Wildnote TeePublic Timeular

Dr. David Braun of George Washington University's Center for the Advanced Study of Human Paleobiology in the Anthropology Department chats about the cycles of tool use and niche construction. We talk about how one affects the other and vice versa in cycles, plus the interplay of greater environmental and climate change. Dr. Braun also discusses how we can look into the near and deep past to figure out environmental change. Find links to articles, books, and pics at AnthroBiology.com. Find the show on Instagram and Twitter @AnthroBiology. Email the host at gaby.lapera@anthrobiology.com.

According to Mark Zuckerberg and others, the metaverse - a would-be digital double of the real world - is good for the environment, because it will make us drive less, fly less. We won't have to visit the barrier reef in person; we can experience it from our own living rooms. But will this descent into technology make us more alienated than we already are from the natural world? And do we really want to recreate an idea out of dystopian science fiction anyway? These are some the the issues I discuss with Lisa Messeri, Assistant Professor at Yale University in the Anthropology Department who studies science and technology and whose upcoming book, In the Land of the Unreal, explores arguments that VR - virtual reality - can be a force for good.https://www.in-the-weeds.net

Elizabeth is a professor in the Anthropology Department who teaches physical anthropology courses. Her research expertise is in skeletal analyses of osteoarthritis, muscle markers, and bone cross-sections to reconstruct lifestyles and better understand bone biology. Elizabeth has filed a lawsuit against her university officials alleging that they retaliated against her and restricted her access to skeletal remains after wrongfully being attacked by a woke mob that has created a hostile situation. --- Support this podcast: https://anchor.fm/out-of-the-blank-podcast/support

Maps are a fundamental part of our daily lives. From GPS apps, to tracking the weather, to keeping up with the spread of Covid-19 around the world. So for this episode we're going to talk about cartography and how it is deeply entwined with our lives and our history. Our guest is John Cloud, a historian of cartography working for the Arctic Studies Center of the Anthropology Department at the Smithsonian National Museum of Natural History in Washington D.C. Much of his work involves the history of mapping Alaska.  ATMI producer Grady Cutchins spoke with him about the necessity of historic maps, the role of maps in pandemics, and what is lost when technological advancements change the way we interact with the world around us.  Hosted by Tyler Felson. Music by Devin Shreckengost and Kendrick Whiteman. Alaska Teen Media Institute is based in Anchorage, Alaska. We would like to acknowledge the Dena'ina people, whose land we work on. Many thanks to supporters of our podcast, including, United Way of Anchorage for the Healthy Communities Funding Program. The opinions, findings and conclusions or recommendations expressed in this podcast are those of our guests and do not necessarily reflect the views of the United Way of Anchorage or the Municipality of Anchorage, Anchorage Health Department. RESOURCES FOR YOUTH DURING QUARANTINE Center for Disease Control and Prevention: cdc.gov/coronavirus carelinealaska.com: Alaska Suicide Prevention and someone to talk to line: 1-877-266-4357 suicidepreventionlifeline.org: 1-800-273-8255 National Domestic Violence Hotline www.thehotline.org: 1-800-799-7233 and TTY 1-800-787-3224 or text LOVEIS to 22522 alaska211.org or Help Me Grow Alaska 1-833-464-2527 for help connecting to resources and services or for help knowing where to start. These resources provided in collaboration with the State of Alaska, Department of Health and Social Services, Division of Behavioral Health.

In this special series of episodes, Jennifer Gunter interviews the recipients of the 2021 Ellison Fellowship, an award given by the Institute for graduate students to pursue their research projects. Up first: Spud McCullough, a graduate student in UofSC's Anthropology Department, with a project on Gullah/Geechee Tour Guides in the South Carolina Lowcountry. Hosted by: Jennifer Gunter