Podcast appearances and mentions of John King

Gov. Maura Healey joins for Ask the Governor.CNN's John King zooms in with the latest on the looming government shutdown and the Trump-Netanyahu photo op.Boston Globe's Shirley Leung on the Boston city council's attempt to mitigate delivery scooter chaos, and how some Boston area companies are reducing their human workforce and supplementing it with AI.NBC10's Trenni Casey discusses the Boston Celtics media day, the Red Sox in the playoffs, and Robert Kraft selling a minority stake in the Patriots for $9 billion.

In this insightful episode of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb begin their series on Jesus's parables by examining the Parable of the Sower (or Soils). This foundational teaching from Christ reveals why some hearts receive the gospel message while others reject it. The hosts unpack the four soil types Jesus describes, exploring what each represents spiritually and how these patterns continue to manifest today. They emphasize that while the parable reveals different responses to the gospel, it also provides comfort for believers engaged in evangelism, reminding us that outcomes ultimately depend not on the sower's skill but on the condition of the soil—a condition that only God can prepare. This episode offers both theological depth and practical encouragement for Christians seeking to understand the various responses to the gospel message in their own ministry contexts. Key Takeaways The Parable of the Sower serves as a hermeneutical key for understanding all of Jesus's parables, as it directly addresses why Jesus taught in parables and provides the interpretive framework for understanding their purpose. The parable reveals four types of responses to the gospel (represented by the four soils), but only one that leads to genuine salvation and fruit-bearing. The focus of the parable is not on the sower's skill or the seed's quality but on the condition of the soil—emphasizing God's sovereignty in salvation while encouraging continued evangelism. The "rocky ground" hearers represent those who initially receive the gospel with joy but have no root system to sustain them when trials come, often resulting in what we might call "deconstruction" today. Christians should expect varied responses to gospel proclamation and not be discouraged when the seed appears to be wasted on unresponsive hearts, as this pattern was predicted by Jesus himself. The parable provides a warning against shallow faith while encouraging believers to develop deep spiritual roots that can withstand persecution and trials. Genuine conversion is ultimately evidenced by fruit-bearing, not merely by initial enthusiasm or religious affiliation. Understanding the Soils The Parable of the Sower presents four distinct soil types, each representing different responses to the gospel message. The first soil—the path—represents hearts where the gospel makes no impact whatsoever; the seed simply bounces off and is quickly snatched away by Satan. This illustrates not merely outward rejection of the gospel, but also intellectual non-comprehension. As Tony explains, this doesn't necessarily mean active hostility toward the gospel but could simply be indifference: "It may not be someone who has like a closed fist, 'I hate the gospel, I hate everything about God,' but for some reason they're just not [interested]." This parallels Paul's teaching in 1 Corinthians 2:14 that "the natural person does not accept the things of the Spirit of God, for they are folly to him." The rocky soil represents those who initially receive the gospel with enthusiasm but lack depth. Their faith appears genuine at first but quickly withers under pressure or persecution. This phenomenon is particularly evident in what we often call "deconstruction" today—where someone who appeared genuinely converted falls away when their faith is tested. As Jesse notes, "I think what I've been helpful for me is to get outta my mind...what's the length of time here? Is it possible that somebody could be in this place...which presents like a setting down of deep roots that could last like years on end?" The parable reminds us that immediate joy at receiving the gospel is not necessarily evidence of saving faith, and it calls us to examine whether our own faith has sufficient depth to withstand trials. The Comfort of Realistic Expectations One of the most encouraging aspects of this parable is how it calibrates our expectations about evangelism and gospel ministry. Jesus teaches that when the gospel is proclaimed, we should expect varied responses—including outright rejection—not because of any failure in the message or messenger, but because of the condition of human hearts. This provides tremendous comfort for believers engaged in evangelistic efforts who might otherwise be discouraged by apparent failure. Tony highlights this point: "This parable is not about the skill of the sower or even the efficacy of the seed...The point of the parable...is that it has to do with the soil itself." This understanding frees us from the pressure of thinking we must somehow perfect our evangelistic technique or presentation, while also removing the false guilt that can come when people reject the message we share. Furthermore, the parable encourages continued, generous sowing of the gospel seed. As Tony observes, "We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this seed everywhere that he can." This reminds us that our responsibility is faithful proclamation, while the results remain in God's sovereign hands. Memorable Quotes "The Parable of the Sower teaches really that the gospel call goes out to all... but only those who God regenerates, that good soil, are gonna receive it savingly and will bear fruit." - Jesse Schwamb "Just because our experience of Christianity and our experience of being in the faith feels so genuine and real and rooted, we should also recognize that it felt real and genuine and rooted for [those who later fell away]... There's a caution there for us." - Tony Arsenal "The exhortation built into this is that we need to seek that root. We don't get to determine what kind of soil we are on an ultimate level—that's God's election and his secret providence. But on a horizontal level, in our experience of things, we have agency, we make decisions. We seek to be rooted or unrooted in the gospel." - Tony Arsenal Full Transcript [00:00:36] Introduction and Greetings Jesse Schwamb: Welcome to episode 462 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast of Good Soil. Hey brother. Jesse Schwamb: Hey brother. Well, will you look at us? Look at us. It's finally and officially begun. And that is this conversation. [00:01:00] Kickoff to the Parable Series Jesse Schwamb: This episode is really the kickoff, well, the first parable that we're going through together, starting a long conversation that I think is gonna bear much fruit, if you will. Yes. Maybe 30, maybe 60, maybe a hundred times. Lord willing. It's gonna be great. And we're starting off with a doozy. Yes. Actually, maybe this is like the granddaddy of all the parables because we're gonna hear Jesus tell us something about the word of God and how it's received among different hearers. And this is so fantastic. It's the only place to begin because this is truly some eternally contemporary words. Yeah, it's, this is the parable that's continually verified under our own eyes. Wherever the word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on as a general rule in our congregations in the world. Anytime the word of God goes out, what a place to begin. So we're gonna get there. It's gonna be great, don't you worry, dear listener. [00:02:04] Affirmations and Denials Jesse Schwamb: But of course, before we do that, it's our tradition, our word that's spoken is always something in affirmation with something or in denial against something. So I say to you, as I always do, Tony. What do you have for us on this episode? Uh, an affirmation or denial. Tony Arsenal: This is an affirmation. I'll try to keep it nice and short and tight. Uh, I am affirming everything that comes with the fall. It's the air's getting crisp. The season, the, the pumpkin. Yeah. Not, not the fall. With the, let's, let's, let's clarify. I'm affirming everything that comes with autumn. So, uh, the air's crisp, the pumpkin spice is flowing, the leaves are starting to come down. Although, as a New Englander, I feel like I might be a little disappointed this year they're saying that it might not be as vibrant because we've been under a bit of a drought. But, uh, I, I'm all for all of it. Sweaters, gimme like a nice cozy scarf to put on and like a, I don't know, like a stocking cap. Gimme some flannel. I'm just ready to rock and roll. I'm, I'm, I'm done with summer and I'm ready for fall and yeah, that's, that's the whole thing. That's the affirmation. Jesse Schwamb: Yeah. [00:03:09] Autumnal Delights and Debates Jesse Schwamb: Beautiful. It's speaking of like eternally or seasonally contemporary. That is so good. Plus I would say like the fall or autumn. The best adjectives, doesn't it? Yes. Like including like the word ottum. Yes. Like, that's just a great word that we, we do not use enough of. So this season, loved ones dropping a tum in there because Yes. It's just such a good word. Tony Arsenal: And I, I know people hate on the pumpkin spice and uh, there was a rev, I think I've said this before, it's re revolutionized my understanding because I used to get so mad because I was like, this doesn't even taste like pumpkin. It's not pumpkin flavored items, it's pumpkin spiced. Flavored items. So it's the, the spice you would use in pumpkin pie is the spice that they're talking about. So people complain that you're just putting nutmeg in things. And to that, I say yes, that's the point. You just start adding nutmeg or pumpkin spice or cloves or all spice or whatever it might be. The point is we're using the same spices that you would use for making a pumpkin pie or some other sort of fall. Delicious fall. Pumpy squashy, goodness. Jesse Schwamb: You got that right. This is a classic case of don't hate the player. Hate the game. Tony Arsenal: It's true, it's true. And if you don't like it, if you don't like pumpkin spice, then just don't talk to me at all. I'm just kidding. Still get pumpkin spice. Like you can go to Starbucks and get the same, same coffee you always get. You don't have to get pumpkin spice, you don't have to drink pumpkin beer, you don't have to do any of that. The all the stuff is, all the normal stuff is still available. They don't tell you you can't have it. Nobody is opening your mouth and pouring it down your throat. So just calm down, order your normal drip coffee and move on with your life. Jesse Schwamb: Speaking of polarizing autumnal type things, I don't know if we've talked about probably, we have talked about this and I've just forgotten. Where do you land on the whole. Cotton, uh, sorry. Candy corn, not cotton candy, but candy corn. Tony Arsenal: I, I feel like we have talked about this and my perspectives may have changed over the years. I'm not a big fan of candy corn, but I will eat it until I vomit. If you put it in front, I think is the, is the consensus that if there's a bowl of it in front of me, the first thing that I will do is I will break off two little white tips of the ca uh, candy corn and stick them on my fangs and pretend to be vampire. Jesse Schwamb: Beautiful. Tony Arsenal: And then I will eat the remainder of the pound and a half of candy that's in front of me until I throw up. Jesse Schwamb: Yeah. And I know there's some difference between like candy, corn and like the little pumpkin confectionary ones. Yeah. Some people prefer those over others. And then this is not even to talk about the whole debate between when it comes to Reese's Peanut butter cups and Oh yeah. The pumpkin variety of those and No, all that stuff. Tony Arsenal: No. Mm. Jesse Schwamb: No. To those? Tony Arsenal: No, to those. The, the shaped, the shaped, uh, Reese's Peanut butter objects, I suppose they're not cups at that point. Uh, they use a different kind of peanut butter. I dunno if you know that, but they use a different peanut butter. So they, they actually do taste different than the actual didn't know that says peanut butter cups. Um, it's either a different kind of peanut butter or a different kind of chocolate. But one of the primary substances, uh, not in the Aristotelian sense, uh, one of the primary substances is different. And so it does actually taste different. It's not as good. And then the balance between the chocolate and the peanut butter is off. It's, it's not good. I'm a, I'm a peanut butter cup. Uh, I like to say aficionado, but I think probably snob would be a better. A better term for it. Jesse Schwamb: Listen, you'll, you like what you like by the way, only on this podcast, only, I think among long-term listeners, would it be necessary to clarify that you do not mean substance in there was six alien sense. Tony Arsenal: That's true. That's, that's definitely true. Well, Jesse, that is where we are. Enough about my, uh, fall. Uh, food preferences. What are you affirming and or denying? Tonight, [00:07:02] Musical Recommendations Jesse Schwamb: I'm gonna also come along with you on it with the affirmation, and maybe while you're drinking that PSL or you're searching for that candy, corn, you might like, want something to put into your ears that isn't us, that's a little bit more melodic. And so I'm affirming with the, this time and age in which it is all about curation. That's often a lovely thing. I use Spotify for all of my music consumption, and they just fed me like a really interesting playlist that I would never have thought of as a category, but I've really been enjoying, it's called Math Rock. And I saw, and I thought I'm, I'm usually kinda like dubious of the Spotify playlist because like they're kind of out there for me generally. But I thought to myself, well, this is an interesting port man too. Like, I like math. I like rock, and the description was complex rhythms and mesmerizing loops. So I thought, I like complex rhythms. I like loops that continue and mesmerize, so the check it out for yourself. If you're looking for something that's like, it's enough to be interesting while you're working on something, but not too interesting. So that distracts you. This is apparently the jam. So yeah, it's like just really interesting rock oriented, mostly instrumental music that is like. Really motivating, but again, not interesting enough to really distract you from the task at hand if that's not your thing. The other thing I would recommend, I know you'll join me in this, Tony, is that poor Bishop Hooper released a new album this week. It's called The Serpent and the Seed, and this one has a ton of tracks on it, like 18 or so, and it, it as well is a unique mix of both instrumental, really lovely, beautiful pieces and then some that carry more vocal and melodic stuff that's kind of their customary jam. Both of 'em are great. They both do have kind of an an autumnal vibe, if I'm honest. Now I'm thinking about it. It's really the perfect compliment to whatever it is that you're consuming that has that pumpkin spice in it. So math, rock, the serpent and the seed. There you go. Tony Arsenal: I'm trying to synthesize. I mean, math and rock are like two of Jesse's favorite things. So I'm trying to synthesize what it would be like to scream the quadratic equation at someone with some sort of like slightly off cadence, dissonant guitar rift underneath. Jesse Schwamb: Yeah. Tony Arsenal: I feel like there's a Me Without You album out there somewhere that that's exactly what it is. But Jesse Schwamb: yeah, probably there should Tony Arsenal: be at least. Jesse Schwamb: Yeah, there, there absolutely should be. And I'm with you. I'm willing to work on that album. That's a great idea. Like just, it's just an album of mathematical equations and like the deep mysteries of life, you know, listen, math is beautiful. Numbers are stories. There's, there's so much there. Yeah. You had me at Quadratic, so I, I think we've, we've given people a lot to enjoy in this fall season. It's true. Tony Arsenal: I, I. I couldn't solve a quadratic equation to save my entire life at this point. Uh, I took introduction to logic when I got to college 'cause I couldn't remember how to multiply fractions on the entrance exam. That's fair. So that's fair. So that was, that's my experience with math. But right Jesse Schwamb: now the internet wants to keep serving me videos about, you've seen like all these tests, like these entrance exams for like Harvard or like the Ivy Leagues, other Ivy Leagues, and it is all these random things, you know, like we're solving for like two variables, terminally, and there is some kinda like expon explanation to it. Um. Yeah, I guess that's what I've become and I watch 'em all. They honestly get me every time. Yeah. I'm like, I'm not gonna watch that. And then I'm like, oh, I'm definitely gonna watch that. So it just happens. It's great. Tony Arsenal: I love it. Meanwhile, meanwhile, YouTube is desperately trying to get me to watch Season six and Cobra High. And it's very quickly gonna be succeeding. I think the next time Netflix has a, has a promotion where I can get a cheap month or something like that, I will definitely be binging Cobra Kai. So I feel like our YouTube algorithms are very different. Jesse Schwamb: Very different. Yeah. Very different. Certainly in, um, there is a commonality of, of the mysteries of the world and. [00:11:06] Introduction to the Parable of the Sower Jesse Schwamb: In some way, that's what we're talking about in this entire series. And yeah, if for some reason you didn't hear a conversation from two weeks ago where we really set the table, I think for what a parable is, why Jesus uses parables. As far as I remember, you correct if I'm wrong, it was the definitive conversation about why the parable is not just peace wise in Jesus' teaching, but really why it's the centerpiece. Yeah, we talked about that at great length. So now we're really ready to go. If you didn't hear that, I highly recommend you go back and hear that. 'cause there's so much. I realize as we, we looked at this parable of the sower or better like the parable of the soils, that we could do a whole series on just this bad boy. Such not just like wide interpretation, but wide application. So much for us to really chew on and then to really come back to and chew the could. So we're gonna have to be probably every time a little bit self-editing and brief. So if you're just yelling at your device, why aren't you talking about this thing? There's a great place for you to yell into or maybe just calmly and very politely suggest rather than the void, you can join our Telegram group. Telegram is just an app for, it's kind of a conversational tool and platform, and if you're looking for it and I know that you are, don't, why would you even fool yourself? It's, you can find it by going to T Me Reform Brotherhood. There's a whole channel, there's a bunch of channels there, a bunch of little conversations that we have compartmentalize. There's one just to talk about the episode. So as we go through this, my encouragement to everybody is track with us, get your scriptures out. Come along with us in the actual journey of processing this. Do spend some time processing it with us. And then when there is inevitably that thing, they're like, why didn't you talk about this? You know, a great place to converse with others and us about that would be in the Telegram Chat. So T Me Reform Brotherhood. So enough of that, let's get to it. Tony Arsenal: Yeah. Yeah. And you know, there's, there's some, um, there's some logic that would say we should have just rather than doing an Introduction to Parables episode, we should have just done the parable, because this parable does really follow, it really does form like an introduction to all of Christ's parabolic teachings. And, you know, it's, no, it's no, um, mystery either in God's providence or just in Matthew as being a, a, you know, somewhat genius level composer of, of a work of literature in putting this parable first, because you're absolutely right at the top of the show that this parable really is. Almost like the hermeneutical key for all of the parables. Not just for in terms of like understanding the parables, it doesn't do that so much. But in understanding the purpose of the parables and more importantly, explicitly in the middle of this, Christ explains why he teaches in parables. So we covered that a lot last time, so we're not gonna, we're gonna skip over that middle section 'cause we don't need to rehash that. But this really is the granddaddy of all the parables. It it is, um. It is Christ's teaching on why he uses parables in action. It's the application of his own theology, of parables, if you want to call it that. Uh, in principle. And he is gracious enough that in this very first parable, he actually gives us the interpretation, right, which is, is not entirely unique, um, in, in the gospels, but it is not always the norm. There are a fair number of parables where Christ just drops the parable and leaves it there, um, for both his immediate listeners to figure out and then also for us to figure out. We're not given the inspired interpretation, but this one we are given the inspired interpretation. And Jesse, I had to laugh because, um. Just as you get really, really upset and worked, worked up about when people say Christ's body broken for you. Uh, it just drives me nuts when people call this the parable of the soils. 'cause Christ gives it a name, right? So, so we'll talk about that too. And I, I'm, I'm mostly playing, like, I'm not gonna jump through the screen at you or anything like that, but that's the, one of the other unique features of this parable is that it's given it's, it's given a name. Um, and that's part of the interpretation is that in most cases, parables have a primary figure or a primary point that's being made. And if you get that primary point wrong or that primary figure wrong, um, you tend to get the rest of the parable wrong. In this case, Christ graciously tells us who the parable is about or what the parable is about, and then later on when we get to the, the next parable or a couple parables down, um, he actually tells us more about the parable through some other teaching as well. [00:15:38] Reading and Analyzing the Parable Tony Arsenal: So, Jesse, do you have that text in front of us? Do you wanna go ahead and read that first chunk? That's the parable itself. Jesse Schwamb: I do, let's do it by the way. Uh, maybe somebody should keep track. Here's a fun little game of how many times we say parable or parabolic. And of course, whenever I hear parabolic, I always think, of course there is like something of great hyperbole or allegory, but I often think of, uh, parabola, which to your point, Tony, I think you're just doing this for my sake now, and I love, this is an exponent oriented equation. Of course, it's a like a canonical section, which can only be creative mathematically by pronunciation again. So thank you for that. I thought you just did that for me, so Tony Arsenal: I have no idea what you just said. You might as well have been speaking like Hindu. Jesse Schwamb: It's fantastic. Well, let's, let's get to the actual, the best word, the word of life. And this is from Matthew chapter 13. Beginning just at the start of the chapter. That same day, Jesus went out of his, uh, house and sat beside the sea and, and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying. A sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprung up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they were it away. Other seeds fell among thorns and the thorns grew up and choked them. Other seeds fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears, let him hear. Tony Arsenal: Yeah. So on a surface level here, the, the parable is straightforward, right? We have a very straightforward picture, which is, is common for most of the parables, that it's not some sort of unusual, crazy out there situation that's being described. It's a common scenario from everyday life, uh, that doesn't tend to have sort of like. Mythological legendary kinds of characteristics. We have a simple farmer who is out sowing his seeds. Um, some of the commentaries we'll point out, and I don't, I dunno how accurate this is or isn't, but I, I saw it in, in a couple different commentaries. So I'm inclined to, to believe it that our model of farming, uh, in sort of a western world or, or maybe not western world, but in a more, I dunno, technologically advanced world, is to teal the ground till the ground first, Jesse Schwamb: right? Tony Arsenal: And then to scatter seed. And it was much more common in the ancient world to actually scatter the seed kind of, uh, promiscuously and then till the ground. Um, I don't know the reasons for that. I'm not a horticulturist, but, um. The, the, one of the critiques that I've heard, and it's funny when people try to critique Jesus is 'cause they're always proven wrong, but one of the critiques I've heard is like, no farmer whatever would ever do this. Like, no, no sower would ever just throw seed on the ground, but this actually is the way they would've done farming. So he's, he's taking an everyday scenario that everyone would've been familiar with. Right. Nobody would've been like, oh yeah, that doesn't make any sense. They would've just said, oh yeah, of course you just throw the seed on the ground and then you come back around later and you do what you need to do. So it, it was really a scenario where some of the seed would've fallen on the path. And we're not talking about like a road next to the farm, but a lot of times the, the field had sort of, um. They're probably called like convenience trails is what they're called now. But people would travel through the, through the paths, and so there would be an area that's already walked, walked on that's a little bit easier to traverse. And eventually that area would turn into a pathway. So it was, it was kind of turned into sort of like hard clay turf that you couldn't get the seed into anyways. And then there would've been areas where, um, there was rocks under the surface. Most of our fields that our farm fields have been tilled and prepared and have been worked over, that the stones had been removed. But it wasn't always like that in the ancient world. And then you would've had areas where there was, uh, there was other vegetation, thorns, weeds, other kinds of plants that would've made, made it difficult for the crop to sprout and to bear fruit. So we have a very common scenario. There's nothing surprising about this. There's nothing out of the ordinary. It's just a simple farming metaphor that Christ employs here. Jesse Schwamb: And in some ways that's very consistent of course, because we have these very ordinary, normal things that God is using as a means of explanation for something that is very extraordinary, very supernatural. So we have the natural coming into play, not just as a representation, but to really demonstrates, illustrates and impound both in structure and form. This idea of what it means for the gospel to be communicated. And I'm with you, my understanding is in most ancient world. Those, those fields, we tend to think of them as fields and often the reference that way were like more like these narrow strips of land separated by these paths and you have this farmer casting the seed like very liberally. And not only that, but I think what's interesting right on the face. Is we see that there are basically four potential outcomes here and only one of those outcomes, 'cause we're already understanding this to mean the sowing of the sea, which is the word of life, which is the gospel message. Only one of those outcomes results in kingdom growth. There's a ratio of three to one. There's three times as many poor outcomes. In other words, there's all of these various ways in which we find that the seed is not rejected or does not result in the intended fruit. But there is just one path, one narrow kind of way in which it does result, and then it results in kind of various outcomes in terms of like the magnitude of the fruit or the plants that result from this planting. But as a result of that. I think what's really interesting to me right on the face is that we're seeing, like you said, there is a sower. He's casting the seed deliberately, he's coming on the path and he's just throwing it out. And in that narrow strip of land, there are all these different soils. And so right away we see if you're, if you're a farmer, you're understanding something about, it's not about the skill of the farmer in the casting of the seed. It's not even about the, the skill of the seed to grow. It's about the soil itself. And so again, we have this as three times as many potentially poor outcomes as there are for the one that results in this grand harvest. Tony Arsenal: Yeah. Yeah. And the one thing about this that might be, might have been, and, and again, some of the commentators are, are split on this, but might have been a sort of unexpected, um, element. And, and this is something we do see with, uh, with the parables, is there's usually some sort of, um. Unexpected or dramatic or turn of events kind of element, usually towards the end of a parable that would make, would, should be a subversion of expectations. Right? Right. And so the, in this instance, um, a yield of 30 times or, or 60 times or a hundred times, all of those yields would be crazy high yields. Um, you know, I, I, I think there are some plants, some of the commentators will make, make a point that there are some plants where like a 30. A 30 yield is normal. Um, but a 30 or a 60 or a hundred times yield of a crop is, is not the expectation. And so I think in, in a scenario like this, the reader or the listener is prepped by the fact that there are three, uh, negative outcomes and only one favorable outcome. To assume that the crop yield is not going to be great. Right? And then the reality is the crops that do sprout the crops that land on the good soil or the seed that lands on the good soil. Not only is it productive, it's so productive that it actually outpaces and kind of compensates for the lack of productivity or the lack of fruitfulness of the other three. So it's, it's three different, uh, it's four possible outcomes and then three levels of fruitfulness. And so this parable does sort of cause the listener or the hearer to think about, um, and start, you know, from the very outset, think about what does, what does it mean that the seed landed on the path and was stolen away by the birds? What does it mean that it sprouted quickly and uh, but didn't have roots and so it withered away in the sun? And what does it mean that, you know, it sprouted among thorns and so it couldn't bear fruit. And then I think the implied, um, the implied question that's being forced here because the parable does start out, you know, saying there was the sower, the sower, um. Sowed this seed out. He doesn't introduce this the same way he normally, he normally does or commonly does, right? Jesus often will start the peril ball by saying something like, the kingdom of God is like, right? Or you know this. This is like that. This, he just starts out saying like, a sower was out in the, in the field sowing seed. So the, the listener is not primed to know what the comparison is necessarily, but I think part of that is that now they're forced to ask what is the comparison? And I don't think it's much of a stretch. And again, this is why parables are so kind of paradoxical is it's not a difficult, when we get to the interpretation, it's not difficult to see the interpretation. Right, right. It's, it's easy to understand that the parable here, the metaphor is, is different reactions of, of some sort to. To a given thing, right? It's, it's different reactions to an investment of some sort. There's an investment of seed and in some instances it just doesn't take, in other instances, it takes and it doesn't sprout, and in other instances it sprouts, but it never fruits. So when we get to the interpretation, Jesus is gonna give us the clarity of what that investment is, and then who are, or what are the outcomes and what do they mean? In, in our, you know, in our thought process of what the kingdom of God is like. Jesse Schwamb: Yeah, so let's do it then. [00:25:44] Understanding the Soils Jesse Schwamb: 'cause what we've got here is we basically have, each soil is representing some type of here. So we've got four heres but only one true believer. So it's probably behooves us to go through all of them and really kind of chat through. And maybe what we can do is try to bring some of our own practical application to each of these. I've been really meditating and pondering that, trying to think if this is practical for us, then how can we understand how each of these are being manifest all around us? And of course the intention here is not to like name people that we think fall into each of these four little groups, but more so to think about how we might understand people who do fall into each of these groups. And that is to say that. Each one of these, well, the, the first three rather, that these ones in which they're, the soil is in some degree suboptimal. I, I don't know that it means that it's always that way, for instance. So we might think of people that fall into those categories, but the Lord may be moving or working in them to move them into that fourth category. And of course, he's done that with ourselves, so we know that that's exactly how he operates. Um, and it's, I think it's good for us to remember that. I think there's a lot that's scary about this first soil, this idea that. The seed just bounces. So we get no uptake whatsoever in this one. But the other ones, at least you get a little satisfaction that there's some kind of reception. There is a receipt of that word. And the reason why I find this one to be so troubling is because these who hear it in the first case, they don't understand and they don't esteem it. And Christ is very clear to say that the seed itself doesn't sit there long. It bounces. So there's a, there is a literal hardness. That's reflected in that clay soil or that path, which is down trotted. And it's hard because of perhaps this constant lack of belief, this constant and unrepentant hearts or lifestyle, but it would be enough if it just kinda bounced off and sat there. But the fact that it's snatched away that the birds come and take it away, that Satan himself has an active and powerful role in influencing all of those who are hearing this word. And I think that hardness of heart may not just be manifest in, say, like an unrepentant lifestyle or this kind of clench fist against God on the inside, which is of course true of the natural man. But more than that, that anything that would take us away from true belief. So that is even any kind of our religious system or belief, any kind of philosophy, any kind of other worldview I think is in mind here because we know the devil comes to kill, steal, and destroy. And so. What he's doing in that sometimes happens first and foremost in the mind, manifested in the heart and then in our behaviors. So if he's stealing away this word by replacing it with something that is false, that is not true, that destroys, that pulls us away and moves us away, then this is very scary. He has a real power, which we talked about. I don't know, like maybe six or so episodes ago. It's worth listening to, I think. And so what I find here that is really traumatizing upfront is the involvement in particular of the sinful man under his own mean estate. That is, that it's clear that the natural man cannot conceive of the things of God without regeneration, and Jesus makes it abundantly clear. He's, he's basically saying what Paul says later on in First Corinthians when he writes, the natural person does not accept the things of the spirit of God, does not accept them. So again, there's no agreement. There's no, even an intellectual ascent does not accept the things of the spirit of God for they are folly to him and he's not able to understand them because they're spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one for who is understood the mind of the Lord so as to instruct him. But we have the mind of Christ, so there is no mind of Christ, which is, it's a horrible way to live life. And so in that space we have both the natural man, his total depravity, unable to pull himself up by his theological bootstraps or philosophical bootstraps or his intellectual emotional bootstraps to even discern what the way in which the world really actually is. And then in in, I say in addition to that, we have the devil himself waging war and attacking by pulling away that seed. Tony Arsenal: Yeah. And I have a little bit of a different take on this and I think this is what I am looking forward to in this series. Is there, there is gonna be. [00:30:01] Understanding the Parable of the Sower Tony Arsenal: Different, uh, different understandings that probably all fall and are all compatible, but all fall within a acceptable range of understanding. Here, you know, I, in, in reading some of the commentaries, Calvin makes the point that all four of these different types of seed represent people who in some sense are open to the gospel. They're, they're open to, he, he makes the point that this is not talking about the, the person who like refuses to hear the gospel at all, who like won't even come into the church. This is a person predominantly who is, is exposed to the word in some sense, probably in view as someone who's among the people of God who's in the, in the, in the physical body of the people of God who's among Christians or among those hearing the word. And for whatever reason, the, the, the seed doesn't, uh, it doesn't even get into the soil. Right, and he compares, Christ compares, um, this not to somebody who is hardhearted, but to someone who doesn't understand, right? That there's an intellectual element to this, right? You think of, um, you know, you think of somebody who hears the scripture and probably understands outwardly what it means, but doesn't ever comprehend it internally. They don't ever really, they don't ever really let it penetrate into their, into their hearts. Um, so it's been sewn into their hearts, but it doesn't actually take root in their hearts in any other sense. [00:31:38] The Role of the Soil in Receiving the Word Tony Arsenal: And this is what's a little bit different from, from the other ones that we're gonna see in all of the other cases. The seed takes root, Jesse Schwamb: right? Tony Arsenal: It actually penetrates the ground and begins to grow. Um, it, this is a seed that never even makes it that far. And so it may not be someone who has like a, who necessarily has like a closed fist. I hate the gospel. I hate everything about God, but for some reason they're just not. And when we say for some reason I'm talking, obviously I'm talking la you know, horizontally. Um, we know that the reason that they don't have an open heart is 'cause the Holy Spirit is not open to their heart. But for whatever earthly temporal reason, the word just doesn't penetrate. It bounces off of them. It just doesn't get there. Not necessarily because they're outwardly hostile to it. They just maybe are not interested in it. And so this is where I think that. Along with the evil one, snatching it away. That's actually like one in the same thing. Is, is part of what I think this is getting at is that the, the, the only reason that the, um, that Satan can snatch away the word from their heart or what has been sewn into their heart is because their heart has not received it. And so it's that sort of dual function and, and maybe it's kind of like, almost like, uh, in Exodus, you know, God hardening the heart and then Pharaoh hardening the heart and those two things are happening, you know, by means of concurs that God is doing it in a divine sense. I almost feel like this is an instance where kind of like the, the census or, or with job where Satan is the one who is doing it, but it's ultimately attributed to God as well. It's the hardening of the heart, but it's also the hardness of heart. Um, all of those things are playing a dynamic, but ultimately the point here is that there are those who the word is preached to. [00:33:30] The Sower's Responsibility and the Soil's Condition Tony Arsenal: Um, you know, we will find out in, in a little bit later, like, the sower is Christ in, in these parables here. It's not, it's not generally the sowing of the word. It's Christ who is sowing the word. It's the son who is sowing, uh, the seed of the word. And we can think about that either during his own ministry. This certainly was, um, was true of his own ministry on Earth, that there were some who just did not receive the word and they just, it just bounced off of them. But then also as the son sows the seed through his people, down through the church age, through history, whether it's in the Lord's Day service or personal, witnessing, personal, you know, um, evangelism, it's still God who is sowing the seed. It's still the Lord who is the sower of the seed. But even in that context, there are still some who just don't receive it. So I think what you said earlier is really, is really spot on. This parable is not about. The skill of the sower or even the efficacy of the seed. Right. And I think sometimes people read this and they, they look at it as though it is actually the sewer's fault. What a dumb sower. He sowed it on the path. Of course it's not gonna take root. That's not the point of the parable at all. The point of the parable, and we learn it just right, this very first one, is that it has to do with the, the soil itself. Which is why, you know, I, I kind of joke about calling it the parable of the soils, and that's a fine way to refer to it. And most of these parables could have multiple different, you know, accurate titles as well. But the point of the parable, or the main point of the parable is that the soil itself is what determines the outcome. Again, you know, we, we don't need to get into all the theological details of how the soil becomes, what the soil is. This show has the word reformed in the title. You can figure out that we're gonna say, well, God is the one that prepares the soil. And that also just fits with the, with the a parable here, right? The good soil is only good because it's been tilled and prepared by the sower ahead of time, right? So I think that's, that's spot on. And, and you know, as I think about the people I know in my life, um, it's very easy to get discouraged when you try to so seed to, to follow through on the metaphor when you try to so seed and it feels like it bounces off. But we shouldn't be surprised at that. We shouldn't be surprised when someone is just not interested because Christ in his very first parable tells us there are people out there like that. That doesn't mean you don't sow the seed, it doesn't mean you don't continue to spread the seed the way that the sower does. And the reason for that is that some of it is going to take, take root, some of it is going to take root and bear fruit and you are not in charge and you don't control which one does which. We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this, so this seed everywhere that he can. [00:36:26] The Reality of Hardheartedness Jesse Schwamb: Yeah, there is something there that I think is comfortable about this hardness of the soil, because I think sometimes we underestimate that the normative position of man is to be antagonistic toward God. That's not to say like we're talking about in their every action they take, they're going to refuse to hear the gospel or they're going to fight vehemently or out outwardly against it. But it's true that everywhere we find the scriptures, whether it's this other metaphor about God, again, doing this great surgery, of taking out this height of stone, which is of course hardheartedness or whether we go to like Romans three, where Paul says that there's no one who understands, there's no one who seeks God. So we understand that the default position is, one, nobody's seeking after God. Two, that God is too threatening to us. He threatens ourself. He threatens our ego, he threatens our own way. He threatens our contingency, all of which we try to fight against, like to our own dismay. And you know, basically. You know, it's willing, suspension of disbelief. But it's interesting and I think comforting here that what he's saying is, is exactly what you've just said, which is do not he, he'd almost say like loved ones. Do not be surprised when you find that people are just not that interested. They're just not into the gospel. Because your default position is to be a gospel abuser. To be a covenant breaker. And so because of that, there's just a natural hardness. And that hardness, I think he has to draw out. He has to say it's gonna bounce and Satan's gonna snatch it away because it would be, it's too easy to look at those who are just like vehemently opposed to the gospel that wanna debate. You wanna shut you down, wanna yell at you, wanna put signs in your face, wanna spit on you. That's too easy to be like, well, of course. Those people are not gonna receive it. But what about the quiet people who just don't care? Or, yeah. What about the people who are too caught up in their way of life or their simple behaviors or their patterns, or again, just what? What about those? What about the Mormons? When they come to your door and you can speak into your blue in the face about what Paul says, like the gospel plus anything is anathema, and they're just kinda like, yes. Yeah. Totally. That's fine. Totally down with that. And you're like, yeah, but you're doing, you're doing that very thing. This is great comfort to know that even those situations where you're not at war explicitly with somebody, that it's still comforting to know that this is going to happen. And also I think it's a great reminder that apart from God, apart from that changing of the soil, as you said, Tony, we would be those same people. That's in fact where we start. I, I don't say that. Like there's a progression here. We find in the, from moving from one to four. There is though something like you've said, where it's just interesting that Jesus shows us the very kind of shades of this. And I think, again, we gotta get out of our head like the, the temporality of this or like, well, what length of time are we talking about? Like when we get to the second one, which we should move on to. And there is some sprouting of the seed. Like how much time are we talking about? Like if it's two weeks, are they in camp two, if it's three weeks, are they moved out of that into some other, one of the other schools? Uh, I think it's just to show us that there are really, again, four hearers, one believer, and we can see clearly what the one believer looks like. It's a little bit more difficult to maybe sometimes discern what the other three look like, but it gives us hope and encouragement and basically just a sense of like, this is the way the world works. To know pres positionally, that when we go out, and like you said, I love this already, this is a major theme, is speak the gospel to all people. I mean, in this way, the gospel is for all people. Because Jesus' saying, do not cast the seed here. Go and look at that narrow path and find out, try to keep it off the, the hard ground. Do not let the devil snatch it up. It just says, throw and seed, throw and seed. And so we have to keep doing that stuff. [00:40:10] The Challenge of Shallow Roots Jesse Schwamb: So let's get to number two. What, what? Yeah. What say? Yeah. Tony Arsenal: Let me read it here. This is in verse, uh, 20 and 21. Here. It says, as for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy. Yet he has no root in himself, but endures for a while. And when tribulation or persecution arises on account of the world, immediately he falls away. So thi this is the person who, um, who has some sort of outward conversion experience, right? It's a person who receives the word, he receives it with joy, um, and appears to sprout, right? This is seed that has taken hold and has, uh, you know, the, the, and we, we can see that it has taken hold. So it's not just some hidden seed that has roots and never breaks the surface. Right. It's a, it's a, it's a plant that has made its way into the soil. It has taken roots of some sort. Um, but the roots are shallow. The roots never actually get, uh, deep enough to, to be able to survive the sun, right. In the, the original parable, it's, it's baked by the sun. And, you know, this is, um, I think what what we're gonna see is maybe to sort of preface your question, and I think probably this is gonna be one of those two parter episodes, even though we planned it to be one parter episode. Um, I think what we're gonna see here is that you can't actually know whether someone is. The hard rocks is the rocks or the thorns. Right? Un until, until all is said and done. Right. Right. And that's part of what's difficult is you, you want to look at a parable like this, and this is where I think maybe this is a good sort of like caution against overinterpreting, the parables, right? Christ is not trying to give us a rubric to identify who is what. Jesse Schwamb: Right. He's Tony Arsenal: not trying to give us like a litmus test to say like, that person is the hard soil. That person is the rocks. That person is the thorns. And you know, this reminds me, I, I recall, I, I dunno how many years ago, it was a couple years ago when Kanye West was going through his like Jesus phase, right? And he, everyone was like, oh my gosh, I can't believe that Kanye is a Christian and he's writing this album called Jesus. Jesus Saves. And, and I, I just remember saying at the time, like, guys, there's a parable of the soils here. Like we should be. Um, we should be joyful that it, it appears that this seed is taking root, but there are lots of different outcomes when the seed takes root. And it's funny because I, I don't, I don't remember what episode this was and please don't go look it up 'cause that's a waste of everyone's time. But I remember when that conversation happened and I don't know whether there was an affirmation or a denial or what context came up in, but I remember contrasting him to Justin Bieber. And it's ironic, right, because I actually just read on Twitter today. Let me see if I can find the post during the next time you're talking. Justin Bieber posted this really amazing, theologically astute, mature kind of statement on Twitter today. And I think at the time, if you had asked me, um, is Kanye more likely to be the good soil or Justin Bieber to be the good soil, I would've said Kanye. Right? Just because he's, he was older, he is a little bit more established in himself. Um. Justin Bieber was still very young. He was, he was sort of like all over the place personality wise. He seemed to be changing radically. And it just goes to show like, you can't tell. And, and I'm not even saying right now like, this is, this is where it gets difficult. I'm not even saying right now, Justin Bieber is good soil, although I did right. Retweet his quote and did hashtag good soil. Almost aspirationally, right? But we can take a look at someone's life in retrospect and say, this person is bearing fruit, or this person is not bearing fruit. And, and that's really where this particular, um, type of soil goes. It's not so much the fruit, it's the sprout. And I think when we look at a situation like Kanye and, and. There's hopefully still a lot of life left for Kanye, and that means there's still hope for a con, a genuine conversion and bearing fruit that keeps with repentance that does not appear to be what had happened at the time. Right? He's gone totally off the rails at this point. So we pray for that. We hope, we hope for better things for him. Um, but. At the time, Kanye was, is he, he's going by Y now. I don't even know what to call him anymore. But Kanye was a sprout that grew up with great joy quickly. And what we found through time is that it appears that he, when he was, although maybe he fits better into the second, this next category that we'll have to push off till next week, I think. But either way, like he appeared to have sprouted, he appeared to have taken root and ultimately did not actually bear fruit. And that's the defining feature of these first three ones. It's not so much about what happens with the seed. Does it get in the ground? Does it not get in the grow? Does it sprouts, does it not sprout? It's ultimately about the fruitfulness, right? The final, the final phase of the parable, the final, um, the final type of soil is the one that produces fruit. So we'll get to that in detail, but that's what we need to think about. And again, like I said, it's not as though crisis saying like, all right, here's this checklist of ways to determine whether someone's conversion is correct, is true or not. Because we can't know that until after the fact and well after the fact. We also can't know that it's valid until after the fact. What I think this parable, broadly speaking, gets at is that we have to look at every situation and realize that there are these different possible outcomes. And although I don't know that this is explicitly part of the parable, it also sort of points us to the fact that like, because it's not a foregone conclusion about what's gonna happen, maybe there's also something we can do about it. Right? Right. Maybe when we realize someone might be on the rocky soil. Whether we, we have some reason to believe that or we just want to get out in front of that possibility, maybe there's still room to actually get in there and, and move the seed to a different soil, I guess might be a better way to use the metaphor is to, to just take the seed somewhere else or to till the soil, to get the rocks out of the soil. Although this is not talking about like rocks in the soil. It's talking about a layer, probably a layer of bedrock. Like Yes, exactly. Just under the surface. Jesse Schwamb: Right? So Tony Arsenal: there is an immutability about these, these different categories of, of people, and again, this is where like overinterpreting, the parable can get to be problematic, but we, we see that there are these categories, we can't necessarily know which one of these categories a person is in when they have some sort of outward expression of faith where they've received. I think we can tell the difference between that first category. Someone who just has not received the, the gospel at all, has not received the word of God at all, right? Like it's just bounced off of him. It's made no impact. I think we can see that that's a relatively straightforward, um, situation for us to assess. And of course we can't see someone's heart, but it's, it's usually pretty outwardly, readily available to us that they just have not received the word in any means. Right. When we get to these second two categories, that's not the case. We're talking about two different categories of people who have received the word and it has begun to sprout. It has begun, it actually has sprouted, not just begun to sprout, but it's sprouted. Um, I just think we need to be really careful to sort of not place someone in an immutable category until after we've seen what's gonna happen. Yes. Really across their whole life. Jesse Schwamb: Yes. [00:47:41] The Importance of Deep Roots in Faith Jesse Schwamb: I'm glad you brought that up because we really have to remember that in the last three instances, you cannot tell from the soil what the outcome will be. So it is a little bit, I'm with you, kind of a misnomer in the translation. This idea of like rocky soil. Yeah. If it were truly like rocky soil, the way that probably most of us in the Western think of it like soil mixed with gravel, right? They're probably, the sewer would be like, why would I throw it on there like that? That doesn't make any sense. Certainly again, if you're looking for that, that really fertile, well tilled ground, the one that looks promising, you wouldn't do that. So more than likely, I'm with you. We're talking about like a hired limestone layer that would've been like a few inches below, and as the sun would come down, my understanding is of course, like that limestone would heat up. It'd be like the perfect warm environment for like a seed to immediately like spring up with some hope. And that's exactly I think what Jesus is after here. It's this idea that the seed springs up immediately. People receive the message with joy. There's been no root or development to deeper moist soil though, because it doesn't exist. It gets blocked out. But inci incidentally, like the heat of that rock bed actually is the thing that causes it to germinate and produce at least a sprout really, really quickly. But as soon as like any kind of other heat comes upon it, because it cannot not grow deeper because it cannot set the roots, because it cannot get enough water from deep down, then it's going to be quick to die. I think we see this all the time. Maybe we even see this to some degree, not exclusively and in the same kind of magnitude in our own lives. But you know, we may listen to a sermon with pleasure while the impression produced in us is like only temporary, short-lived. You know, our hearts can be like that stony ground. Sometimes it may yield like a plentiful cop clap of warm feelings and like good resolutions and good vibes. How often do we hear that language? But all this time, there may be no deeply rooted work in our souls. And that first like cold blast of oppression or temptation may cause like all of that to go away. What I see interpret it from this particular group and, and this the one that follows it very much the same is like a conversion to religion. So here where this is where I firmly, like, I think we have a class, and this might trigger some people, but I'm gonna say it anyway. We have a class for this to me is deconstructionism. Yeah. And I think what I've, I've been helpful for me is to get outta my mind is that. I'm not sure that we have to be so concerned in this, this metaphor or this great parable about like what's the length of time here? So for instance, is it possible that somebody could be in this place where there is this hard layer of rock, which presents like a setting down of deep roots that could last like years on end. Yeah, where somebody has heard the gospel message has come into the life of the church and finds that this is generally a pleasant way to believe and to live and to express these ideals until maybe they have a strong voice somewhere or they're confronted with the fact that this, their message now is not very tolerant. And so as soon as there comes against them, this push that maybe what you're saying is too exclusive, that all of a sudden there really is a manifestation that there's no real root there. Yeah, there was no conversion. There was a conversion to religious principle and ideas and insomuch as those things didn't push too much against whatever objectives they had. Not even like going after what happens in the the third instance here with all the pleasures of life and all the temptations of the flesh, but just that there is some challenge. To what they believe and that it would be continually lived out in their actual lives, meaningful enough that it would impact behavior, change their mind, and continue to make them outspoken about the thing in which they're setting their roots into that if those things would cause the death of. That sprouts, then to me, that's where we find deconstruction isn't falling. And so in that case, again, it's comforting because it's not a matter of actual conversion as it were. It's not a matter of actual regeneration that hasn't actually occurred. There's plenty of reasons to come alongside and to give the gospel some kind of favor or to give it some kind of acquiescence because it's good on its own. There are lots of things that are good about it, but the rootedness in that is not merely in the outward manifestations of all the benefits of the gospel. It is getting Christ, as we've said. Yeah. And if we're not abiding in Christ, then we will necessarily die. In fact, Christ says elsewhere when he speaks to himself that even every bad branch that does not bear fruit, the father prunes and throws away. And so here we find that happening. It's, this is traumatic, it is dramatic, but this is where I think we see oftentimes Christians really get unnerved and sometimes it really, I think, rocks them when they see people who've had, like you said, Tony, like some professional faith. And I remember us talking about Kanye, and I remember us saying like, I think you and I were cautiously optimistic. We said like, this is fantastic. God does this very thing where he transforms people. And then we see in the long term, in the long run, the manifestation of that transformation, not in just merely as sinner's prayer or some expression of knowing something about the gospel intellectually, but the living it out so that the plant itself grows up in Christ to know of his great love, and then to share and abide in that love where it bears fruit. And so here I find this again, to be just very comforting because I think we see this a lot and our nerves, a lot of Christians, but I think Christ is giving an example here to say, do not be a unnerved by this. [00:53:10] Encouragement for Sowers and Believers Tony Arsenal: Yeah, maybe one last thought and then we, we can push pause until next week when we come back to this parable. Is. I think it's, there's two words in this, um, this little, these two verses here that really stick out to me. There's the, the word immediately, right? Yes. He immediately receives it with joy. That word is repeated later on when he immediately falls away. So there is a, um, there's a, a sense of suddenness to this, to this kind of, I'm using quotation marks if you're not watching the YouTube to this quotation or this, um, conversion experience, right? I think we all know people who have kind of the slow burn conversion experience, right? That's not to say that those people may not be, um, on hard soil or rocky soil. Right. But the, the person that we're talking about in that crisis talking about is the person who hears the word and has every appearance of an outward, radical, outward conversion of joy. And then joy is the second word that that shows up here. One of the things that drives me crazy, you know, maybe just to, to riff off the, the deconstruction, um, narrative a little bit is it drives me crazy when some sort of, um, high profile Christian falls away from the faith or deconstructs or falls, you know, into deep sin and then abandons the faith or has a tragedy happened in their life and whatever reason they abandon the faith. There's this tendency particularly among, I, I think sort of. I don't know if like, there still are young restless reform Christians out there, but I think it's still a valid descriptor. Kind of like the, I'm trying not to be pejorative, but sort of like the surface level tulip is what I call them, like the five point Calvinists who like heard an RC sprawl sermon one time and think that they are like the def, they're the definition of Calvinism. There's this tendency among that demographic that when somebody falls away from the faith to act as though everything about their experience of Christianity was somehow like an act like it was a, it was a, it was a play they were putting on, they were deceiving everybody. Right. That's that's not real. It's not the, it's not the way that it actually works and, and. I think the, um, the flip side and the caution for us in that is that just because our experience of Christianity and our, our experience of being in the faith feels so genuine and real and rooted, we should also recognize that like it felt real and genuine and rooted for Derek Webb or for name, name your key, you know, Joshua Harris, name your big profile deconstruction person of the day. Um, there's a caution there for us and I think that's the caution here in this, um, in this, I dunno, part of the parable is. Just as this is saying, the reason that the person falls away immediately is because there is no root in them yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, he immediately falls away, right? The cause of this is because there is no route that ca

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A memorial service for Charlie Kirk took place in Arizona yesterday with both his widow and President Donald Trump. CNN's John King brings us full analysis on this and much more.

00:00-20:00: Joe Jr. joins ML from First Tee-Syracuse with guests John King, SU hoops head coach Adrian Autry, Robert Dickson and Peter Webber. The group chats about the tournament, the message to kids, why golf checks all the boxes, SU-Clemson, Orange basketball on the way, First Tee's history in CNY and more. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

First: President Trump puts the media on notice, threatening to consider revoking broadcast licenses for networks that give him "bad publicity." Is free speech in America under assault?  Plus: New excerpts from Kamala Harris's memoir detail a contentious conversation with Joe Biden right before her debate with Donald Trump.  And: CNN's John King talks to Texas voters about the Republican mission to gerrymander their way to victory in the 2026 midterms.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textBack in 2018, when The Original Pickle Shot co-founder John King first launched his brand, pickle-flavored spirits were only just emerging. Fast-forward six years, and what started as a niche experiment has exploded into a booming category—with King's brand leading the charge. The Original Pickle Shot has not only survived the influx of competitors but thrived, earning recognition on Impact Databank's prestigious Hot Prospects list.On this episode of the Park Street Insider Podcast, John King sits down with Andres Correa to reveal the blueprint behind his remarkable success. Discover how King built a high-growth spirits brand from scratch without a single investor, pioneered an entirely new category, and stayed ahead as the market became increasingly crowded.King shares his strategies for protecting intellectual property in a competitive landscape, leveraging influencer marketing to capture Gen Z's attention, and what it really takes to build a modern spirits brand in today's market.Featured Guests:John King, Co-Founder & President, The Original Pickle ShotMentioned in this episode:The Original Pickle ShotWant to stay in the know about new episodes from the podcast? Fill out the form below: https://share.hsforms.com/1MEb-81x2TXi3f15qO_yEpA4tip1Learn More About Park StreetSign up for our Daily Industry Newsletter.Sign Up for our Monthly Newsletter.Check out Park Street's Guide to Getting Started in the U.S. MarketFollow us for more industry insights onLinkedIn FacebookTwitterInstagram

Day two of our broadcast from NEPM in Springfield! FBI director Kash Patel heads to congress today to defend his leadership. We talk to CNN's John King about this and other political headlines, after the assassination of Charlie Kirk.  The Wildflower Alliance offers peer support services in western Mass. We talk to Ephraim Akiva and Tokyo Baldwin about their harm reduction and mental health work.We check in with the Mass League of Community Health Center's Michael Curry on the impact of private equity in healthcare, the efforts by the Trump administration to erase Black history, and why Black students are flocking to HBCU's in the Trump era.NEPM executive editor Elizabeth Román joins with Big E vendor Joe Deedy, owner of Moolicious Farm. Attorney General Andrea Campbell joins for Ask The AG.

CNN's John King zooms in with the latest national political news.Media maven Sue O'Connell discusses the sheriffs turning their jails over to ICE for detention centers, and the $850k the state spent on outside experts for prosecuting Karen Read.Boston Globe travel writer Chris Muther zooms in from Ireland to discuss some of his recent pieces ... Amtrak's Acela upgrades and his ranking of New England rest stops.Sports authority Trenni Casey discusses the start of World Cup ticket sales, and the young Phillies fan who had his home run ball taken by an adult woman, now dubbed "Phillies Karen."

September 5, 2025- SUNY Chancellor John King gives an update on the state's effort to place adults in high-demand degrees at community colleges. He also talks about the structural deficits at some SUNY campuses and addresses the possibility of SUNY drawing the ire of the Trump administration.

Margery hosts with 'local woman' Sue O'Connell. CNN's John King joins with the latest national headlines.NBC Sports Boston's Trenni Casey discusses the bid to move the Connecticut Sun team to Boston and its implications for the WNBA.Food policy analyst Corby Kummer discusses the tricky business of running community-owned groceries and a warning from the Dorchester Food Co-op that it may close.UN spokesperson Olga Cherevko on the declaration of famine in Gaza and the lack of response around the world.Michael Curry of the Mass League of Community Health Centers discusses rising Black unemployment in Boston, growing income segregation in the city, and South Shore Hospital laying off staff.

A joint mixtape with artist Joyce Joumaa for Radio AlHara. Learn more about the work of Joyce here: https://joycejoumaa.com Accompanying photo taken in Beirut is by Joyce Joumaa. 1. Fairuz, Wahdon - وحدن 2. MF DOOM, Gazzillion Ear (Acapella), remixed by Poltergeist 3. Cyrus Bayandor, Part 1, Approach 4. Muslimgauze, Hamas Cinema Gaza Strip 5. Vijay Iyer + Wadada Leo Smith, Kite (for Refaat Alareer) 6. Mansour Rahbani, غسان صليبا - صرخ الدّيب البحري – لمعت أبواق الثّورة (مسرحية صيف ٨٤٠) 7. yourfriendkas, Qan - Qanat 8. Leyya Mona Tawil and John King, Love Songs for a Free Palestine (excerpt) 9. Jake Muir, Erzklang (excerpt) 10. SITES, Internet Explorers

John King joins the program to promote Big League Impact and their Fantasy Football League coming to fans this fall. John also talks about his experience on rehab in Memphis, seeing JJ Wetherholt live and in-person, and the vibe of the clubhouse as the season heads down the stretch. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

(00:00-8:28) The Athletic's list of the 25 most impactful TV play-by-play voices of the 21st century. Doug's getting worn out by this list.(8:36-11:09) Bird York. Tim has people wishing they were bald. Birthday parties and Steak n Shake.(11:19-20:21) Cardinal reliever John King joins the show. The vibe in the clubhouse given the team's current state. Losing guys at the trade deadline. Excited to see JJ Wetherholt. Playing in front of sparse crowds.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Qianlong's empire shines as a beacon of both martial might and cultural splendor, yet its mirrored glory hides truths too fragile for celestial ambitions. Time Period Covered: ~1770-1799CE Major Historical Figures: Qing Empire: The Qianlong Emperor (Aisin-Gioro Hongli) [r. 1735–1796, d. 1799] Grand Councillor Heshen [1750-1799] Great Britain: Lord George Macartney (1737-1806) Major Sources Cited: Bland, J.O.P. and Lord Edmund Backhouse. Annals and Memoirs of the Court at Peking. Fairbank, John King, and Denis Twitchett, eds. The Cambridge History of China, Volume 9, Part 1: The Ch'ing Empire to 1800. Perdue, Peter. China Marches West: The Qing Conquest of Central Eurasia. Woodside, Alexander. The Qing in the Age of Confucian Empire. Yuan, Wei. Shengwu ji (Sacred Military Achievements). Learn more about your ad choices. Visit megaphone.fm/adchoices

This week I had the pleasure of sittin down the John King. Most of you know him as Drunkwood. However, bet you DIDNT know all that we talk about here! John is an absolute solid human being, and im grateful he was vulnerable enough to share that with us.

In this week's "Sunday Special," join Pastor John King as he delivers a powerful and moving message on the urgency and importance of living a life fully surrendered to God's purpose. Drawing from his personal journey of faith, from Wales to establishing a thriving ministry in Peoria, Illinois, John King uses a powerful illustration to reveal the shortness of our time on Earth compared to eternity. This message is a compelling call to action, challenging you to reflect on your own "transformational moments" and to answer the call to a deeper, more meaningful relationship with Jesus. If you've ever questioned your purpose or felt a stirring for something more, this sermon will provide clarity and inspiration to live a life of eternal significance.Key Takeaways:- Embrace the Urgency of Now: Discover why understanding the brevity of life is the first step toward living with purpose and making every moment count for what truly matters.- Identify Your "Gauntlet Moments": Learn to recognize the key "transformational moments" and challenges in your life that God uses to draw you closer to your unique calling.- Move from "Liking" to "Loving" Jesus: John King shares his personal testimony of how a genuine love for Jesus, not just a fear of hell, became the driving force of his life and ministry, and how you can experience the same.-The Power of Radical Obedience: Be inspired by the incredible stories of how stepping out in faith—from leaving a comfortable position to starting a church and a homeless shelter—can lead to miraculous outcomes.- Live a Life That Lasts: Understand the profound truth in the motto, "Only one life will soon be passed, only what's done for Christ will last," and learn how to invest your life in what has eternal value.

John Mozeliak discusses Yadier Molina's return to the Cardinals, highlighting the veteran's energy, knowledge, and leadership that positively influences younger players. Mozeliak addresses the team's inconsistency, especially with starting pitching, which has created tough situations on the field. He emphasizes the delicate balance between competing to win now and building for the future, noting the potential return of pitchers Jorge Alcalá and John King. Mozeliak underscores the importance of providing opportunities to young players to develop their confidence. The conversation wraps up with a preview of the upcoming rubber game against the Chicago Cubs.

CNN's John King with the latest political headlines from Washington. ACLU of Mass Carol Rose on an update on their first birthright citizenship case in federal appeals courtLydia Coverdale-Perez and Whitney Edwards, two of the women behind Watch With Us Boston, the group that just purchased rights to open a Boston franchise of The Sports Bra, a sports bar dedicated to women's sports. NBC Sports Boston's Trenni Casey on the deal to bring the Connecticut Sun to Boston

 Ever wonder why healthcare policy feels like a maze? Or how one doctor can spark systemic change? In this episode of Heartline: Changemaking in Healthcare, Dr. Andrea Austin talks with Dr. Scott Pasichow, an assistant professor of emergency medicine at Rutgers New Jersey Medical School and a passionate advocate for equity and reform.Scott's advocacy journey began with a personal realization: the inequities in family leave policies for residents. His push for fairer policies led to incremental changes at the ACGME and ABEM, ensuring better support for new parents. From testifying on EMS bills to representing ACEP in the AMA House of Delegates, Scott's work spans mental health, burnout, and student loan burdens.You'll hear how he:Turned a personal experience into a fight for equitable family leave policiesBuilds mission-driven teams by listening for dissent and fostering collaborationUses storytelling to make policy issues resonate with lawmakers and the publicFinds hope in the growing energy of physicians pushing for progressIf you're frustrated by healthcare's challenges or curious about advocacy, this episode offers practical insights and inspiration.About the Guest“The arc of history bends toward justice—but it takes people to pull on it.” – Dr. Scott PasichowDr. Scott Pasichow is an emergency physician, assistant professor at Rutgers New Jersey Medical School, and a relentless advocate for healthcare reform. A former board member of the Emergency Medicine Residents' Association (EMRA) and current representative for ACEP in the AMA House of Delegates, Scott has testified on EMS and emergency medicine bills in multiple states. His work focuses on family leave equity, physician wellness, and protecting access to care. He lives in Maplewood, NJ, with his wife, two kids, two pit-mix dogs, and a growing New York Rangers collection.

E se eu te disser que um suposto irmão de Jesus tentou criar um governo paralelo na China? Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre o que foi a Revolução Taiping.-Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal no YouTube, e assista o História em Dez Minutos!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- FAIRBANK, John King; GOLDMAN, Merle. China: A New History. Cambridge: Harvard University Press, 2006.- HSÜ, Immanuel C. Y. The Rise of Modern China. Oxford: Oxford University Press, 2000.- KUHN, Philip A. Origins of the Modern Chinese State. Stanford: Stanford University Press, 2002.- PLATT, Stephen R. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War. New York: Alfred A. Knopf, 2012.- SPENCE, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. New York: W. W. Norton & Company, 1996.- WAKEMAN, Frederic. The Fall of Imperial China. New York: Free Press, 1975.

(00:00-38:08) Time to go to the surprise guest line. It's not a drunken So Taguchi. It's Bob Costas! Story time with Bob. Bob watching Doug chop it up with Frank Cusumano. How he got his break in broadcasting. His one-game contract for $500 in Green Bay. Broadcasting Mizzou Basketball. Bob's take on the state of the Cardinals. Paul Lind and Hollywood Squares.(38:16-51:39) Tim and Doug were nowhere near guessing Bob Costas. The voice really threw us off the scent. Polarizing comments from Costas. The text inbox seems to be a 50/50 split. They used to tell Doug he had to tweet 10x/day. This is so weird but I love it.(51:49-59:00) A's sending star closer Mason Miller to the Padres. Will we see a big move before the 5:00 deadline? Jackson is still not taking Tim's buyout offer. Arenado may go if he can work around this Auntie Anne's thing. What about John King? The victim business.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Hosts Greg Bluestein and Tia Mitchell break down Governor Brian Kemp's surprise decision to back Derek Dooley, setting off a cascade of political moves, including Mike Collins' entry into the race and John King's sudden exit. Then, Greg talks with AJC higher education reporter Jason Armesto about the sweeping changes Georgia colleges face under President Trump's “big beautiful bill,” from new student loan caps to rising endowment taxes and growing fears among international students. Have a question or comment for the show? Call or text the 24-hour Politically Georgia Podcast Hotline at 770-810-5297. We'll play back your question and answer it during our next Monday Mailbag segment. You can also email your questions at PoliticallyGeorgia@ajc.com. Listen and subscribe to our podcast for free at Apple Podcasts, Spotify, or wherever you listen to podcasts. You can also tell your smart speaker to “play Politically Georgia podcast.” Learn more about your ad choices. Visit megaphone.fm/adchoices

How can we be still when there is so much to be done in the short amount of time we have been given? Pastor John King unpacks an important reminder for all who love Christ. Learn more about Riverside Community Church.Learn more about salvation, info about Destiny Church, or how to give by visiting our website.Visit Five Fold International's website to learn more about ministerial credentials and more.Real | Relevant | Relationship

Scot and Buzz were joined tonight by former State Representative and former U.S. Attorney for the Northern District of Georgia, BJay Pak. Pak shared his expertise on how alleged Ponzi scheme cases usually play out. We hope you find it enlightening, because we sure did. Other topics included: John King drops out of the U.S. Senate race. Is Derek Dooley jumping in? Where is Governor Kemp in all this? Kelvin King is running for SOS. Carr's complaint against Jones is tossed.

On Thursday, Matt spoke to CNN anchor and Chief National Correspondent John King ahead of his appearance in Dublin's National Concert Hall and the Town Hall Theatre in Galway in September.Matt asked him about US President Donald Trump's second term in office, how the Epstein files may impact his popularity and the challenges facing journalists in an era where misinformation is a significant issue.Hit the ‘Play' button on this page to hear the conversation.

7/23/2025 PODCAST Episodes #2068  GUESTS: Salleigh Grubbs, Courtney Kramer, Nancy Babbit, Debbie Dooley + YOUR CALLS! at 1-888-480-JOHN (5646) and GETTR Live! @jfradioshow #GodzillaOfTruth #TruckingTheTruth

CNN chief national correspondent John King on the latest national political news.C.L. Fornari, the garden lady, joins to discuss her Saturday afternoon CAI/GBH broadcast ... and takes listener questions about plants and gardening.Joe Schmidt, Tom Gordon, and Paul Quigley are Market Basket supervisors suspended by the company in the wake of CEO Artie T Demoulas being placed on leave. They were suspended over allegations they have been engaging in "disruptive behavior within the company."Sports authority Trenni Casey discusses the WNBA entering in negotiations for a new collective bargaining agreement with players, and the NFL's female coaching surge.

Chat with the CNN Chief National Correspondent about his Irish lineage, covering 10 US elections, trying to understand the Trump support base and living with MS; 'An Evening with John King' comes to the National Concert Hall Dublin and the Town Hall Theatre in Galway at the end of September Event info: www.nch.ie and https://tht.ie

Hosts Greg Bluestein and Tia Mitchell discuss the political reverberations of Major League Baseball's All-Star Game returning to Atlanta, including which leaders are speaking out — and which are staying quiet. Then, they dig into the first fundraising numbers of Georgia's 2026 Senate contenders, including Jon Ossoff, John King, and Buddy Carter. Have a question or comment for the show? Call or text the 24-hour Politically Georgia Podcast Hotline at 770-810-5297. We'll play back your question and answer it during our next Monday Mailbag segment. You can also email your questions at PoliticallyGeorgia@ajc.com. Listen and subscribe to our podcast for free at Apple Podcasts, Spotify, or wherever you listen to podcasts. You can also tell your smart speaker to “play Politically Georgia podcast.” Learn more about your ad choices. Visit megaphone.fm/adchoices

7/16/2025 PODCAST Episodes #2053 - #2055 GUESTS: Elaine Parker, Phill Kline, Jason Miyares, John King, Rep. Morgan Griffith, Courtney Kramer, Nancy Babbitt, Salleigh Grubbs, Debbie Dooley + YOUR CALLS! at 1-888-480-JOHN (5646) and GETTR Live! @jfradioshow #GodzillaOfTruth #TruckingTheTruth   Want more of today's show? Episode #2053 Lawlessness, Jay Jones The Leftist Radical, Scam Games & Early Release Episode #2054 Morgan Griffith Endorses Glenn Youngkin for President 2028 Episode #2055 GA Peach Crew Breaks Down First Liberty Debacle   https://johnfredericksradio.libsyn.com/

7/16/2025 PODCAST Episodes #2053 - #2055 GUESTS: Elaine Parker, Phill Kline, Jason Miyares, John King, Rep. Morgan Griffith, Courtney Kramer, Nancy Babbitt, Salleigh Grubbs, Debbie Dooley + YOUR CALLS! at 1-888-480-JOHN (5646) and GETTR Live! @jfradioshow #GodzillaOfTruth #TruckingTheTruth   Want more of today's show? Episode #2053 Lawlessness, Jay Jones The Leftist Radical, Scam Games & Early Release Episode #2054 Morgan Griffith Endorses Glenn Youngkin for President 2028 Episode #2055 GA Peach Crew Breaks Down First Liberty Debacle   https://johnfredericksradio.libsyn.com/

7/16/2025 PODCAST Episodes #2053 - #2055 GUESTS: Elaine Parker, Phill Kline, Jason Miyares, John King, Rep. Morgan Griffith, Courtney Kramer, Nancy Babbitt, Salleigh Grubbs, Debbie Dooley + YOUR CALLS! at 1-888-480-JOHN (5646) and GETTR Live! @jfradioshow #GodzillaOfTruth #TruckingTheTruth   Want more of today's show? Episode #2053 Lawlessness, Jay Jones The Leftist Radical, Scam Games & Early Release Episode #2054 Morgan Griffith Endorses Glenn Youngkin for President 2028 Episode #2055 GA Peach Crew Breaks Down First Liberty Debacle   https://johnfredericksradio.libsyn.com/

CNN's John King on the latest national political headlines.Jim O'Connell + Derek Winbush join to discuss 40 years of Boston Health Care for the Homeless.Jordina Shanks of Fenway Health and civil rights attorney Alejandra Caraballo join to discuss the Supreme Court's ruling on gender affirming care for trans youth.Senator Ed Markey discusses attacks to public media, and the latest national headlines.Brittany Jasnoff, executive editor of Boston magazine, joins with Jason Santos — chef/owner at Citrus & Salt — and Lydia Shire — chef/partner at Scampo ... both are winners of the Best of Boston 2025 list this year.

In episode 225 of The Raised Rowdy Podcast, hosts Nicky T and Kurt Ozan sit down with country and indie rock artist Zach John King for a thoughtful and engaging conversation about his path through the music industry. Zach shares how his background in the indie rock scene helped shape his sound, blending raw emotion […]

In this deeply personal episode of the Change Life & Destiny podcast, Dr. John King shares his powerful journey of healing from complex PTSD. From surviving childhood abuse to becoming a trauma recovery expert, Dr. King reveals how he combined biohacking, integrative wellness, and deep nervous system work to reclaim his health—physically, mentally, and spiritually.This episode explores the science of trauma, the role of the nervous system, and how alternative approaches like spiritual reflection, supplementation, and lifestyle shifts can help restore inner balance. Whether you're navigating your own healing or supporting others, Dr. King's story is a beacon of strength and insight.Connect with Dr. John KingWebsite- https://drjohnaking.com/LinkedIn- https://www.linkedin.com/in/drjohnakingInstagram- https://www.instagram.com/drjohnakingChange Life & Destiny is a movement to excite, engage, and educate communities about the importance of taking control of our health and wellness. We highlight the latest and greatest technologies that can restore health, prevent disease, and promote wellness, as well as practitioners who are using cutting-edge technology to help patients take control of their health.Learn more about us here:Website: https://www.changelifedestiny.com/Instagram: https://www.instagram.com/changinglifedestiny/LinkedIn: https://www.linkedin.com/company/changelifedestiny/YouTube: https://www.youtube.com/@changelifedestinyFacebook: https://www.facebook.com/changelifedestinyWant to learn more? Visit our website or follow us on Instagram, Facebook Youtube, and LinkedIn.

This week, Louis sits down with Danny Dyer, the Bafta-winning actor and all-round national treasure. The pair discuss Danny's experience battling addiction while performing on stage, their shared fascination with UFOs, and whether Danny would ever do Shakespeare. Plus, Danny reveals what he really thinks about being described as ‘the people's Louis Theroux'.   Links/Attachments:    Via – UK Drug and Alcohol Addiction Charity  https://www.viaorg.uk/     TV Show: ‘Who Do You Think You Are? (2007 – Present) - BBC  https://www.bbc.co.uk/programmes/b007t575     Book: Wolf Hall, Hilary Mantel (2009)  https://www.amazon.co.uk/Wolf-Hall-Shortlisted-Golden-Booker/dp/0007230206      TV Show: ‘Wolf Hall' (2015) - BBC  https://www.bbc.co.uk/iplayer/episode/p02gfy74/wolf-hall-series-1-1-three-card-trick   Loving (1995)  https://tv.apple.com/us/movie/loving/umc.cmc.46n84c1skr7ogikets6qczv2v     Play: Hamlet, William Shakespeare (~1600)  https://www.amazon.co.uk/Hamlet-William-Shakespeare/dp/1853260096     Human Traffic (1999)  https://www.youtube.com/watch?v=HAPK6ZYq_p0      The Football Factory (2004)  https://www.youtube.com/watch?v=kzuEkF1oLVE    Goodbye Charlie Bright (2001)  https://www.imdb.com/title/tt0217824/?ref_=fn_al_tt_1    The Business (2001)  https://www.youtube.com/watch?v=wVZX9I6y97k     Book: The Football Factory, John King (1997)  https://www.amazon.co.uk/Football-Factory-John-King/dp/0099731916     Article in shortlist 2017: https://www.shortlist.com/news/danny-dyers-deadliest-men-louis-theroux-documentary-tv    TV Show: ‘Danny Dyer's Deadliest Men' (2008-2009) - Bravo  https://www.imdb.com/title/tt2288499/     TV Show: ‘Big Brother' (2000 – Present) - ITV  https://www.itv.com/watch/big-brother/10a4928     ‘What a touch! Danny Dyer wins Male Performance in a Comedy for Mr Bigstuff | BAFTA TV Awards'  https://www.youtube.com/watch?v=8XQLYDZeYVg     TV Show: ‘Mr Bigstuff' (2024) - Sky Max  https://www.sky.com/watch/mr-bigstuff     TV Show: ‘Plebs' (2012 – 2019) - ITV  https://www.itv.com/watch/plebs/2a1873     TV Show: ‘Rivals' (2024) - Disney Plus  https://www.disneyplus.com/en-gb/browse/entity-97399b9f-964e-444c-91f3-7db9f11efe5d     I Believe in UFOs: Danny Dyer (2010)  https://www.imdb.com/title/tt7008276/     TV Episode: ‘Louis Theroux's Weird Weekends: UFOs' (1998)  https://www.bbc.co.uk/programmes/p00hf8tg     TV Show: ‘Prime Suspect' (1991 – 2006) - ITV  https://www.itv.com/watch/prime-suspect/1a1685     TV Show: ‘Cracker' (1993 – 1996) - ITV  https://www.itv.com/watch/cracker/1a1918     Three Quick Breaths (upcoming film)  https://www.imdb.com/title/tt35566934/    TV Show: ‘Eastenders' (1985 – Present) - BBC  https://www.bbc.co.uk/iplayer/episodes/b006m86d/eastenders     Podcast: ‘Desert Island Discs: Danny Dyer' - BBC Sounds  https://www.bbc.co.uk/sounds/play/m002c2hw   Play: Celebration, Harold Pinter (2000)  http://www.haroldpinter.org/plays/plays_celebration.shtml     Play: The Dumb Waiter, Harold Pinter (1957)  https://www.amazon.co.uk/Dumb-Waiter-Play-Acting-One/dp/0573042101     Play: The Caretaker, Harold Pinter (1960)  https://www.amazon.co.uk/Caretaker-Play-Harold-Pinter/dp/0573040028     Play: The Birthday Party, Harold Pinter (1958)   https://www.amazon.co.uk/Birthday-Party-Pinter-Plays/dp/0571160786     Play: The Room, Harold Pinter (1957)  https://www.worldofbooks.com/en-gb/products/room-book-harold-pinter-9780573022364       Credits:  Producer: Millie Chu   Assistant Producer: Artemis Irvine  Production Manager: Francesca Bassett   Music: Miguel D'Oliveira   Audio Mixer: Tom Guest  Video Mixer: Scott Edwards   Shownotes compiled by Immie Webb  Executive Producer: Arron Fellows       A Mindhouse Production for Spotify   www.mindhouse.co.uk     Learn more about your ad choices. Visit podcastchoices.com/adchoices

Sometimes we wait for God to move before we move but it is most often the case that God moves AS we move. Today John King encourages us to GET MOVING and trust God as we go.If you enjoyed this message, please review and share this message with someone who needs it.Connect with us at www.FamilyLife.ccIf you would like to support our mission financially, here are some ways you can donate to our church:Tap the text to the right to give via our Church Center App.Venmo/Zelle: Send to info@familylife.ccText any amount to 84321Visit www.FamilyLife.cc/Giving for more options.Thank you for listening and thank you for your generosity.

In this episode, I sit down with @ZachJohnKing! Whose breakout hit took the world by storm with its raw honesty and unforgettable first line. Growing up surrounded by cowboy culture, he's navigated the challenges of staying true to himself while breaking into Nashville's music scene. We dive deep into the making of his new EP Slowed Down, a heartfelt collection of songs that reflect his journey, struggles, and growth. Along the way, he shares stories from the road, the importance of building a strong team, and how years of persistence have turned what feels like overnight success into a well-earned milestone. This conversation is all about authenticity, slowing down in a fast-paced industry, and the passion that drives him forward. And it's one you don't want to miss - check it out!SHOW NOTES:Keep up with Guest- @ZachJohnKingStay up to date with fresh podcast episodes and Listening Room show dates:Listen/Subscribe/Follow - ⁠HERE⁠SBTSongs TikTok - ⁠@sbtsongs⁠SBTSongs Instagram - ⁠@sbtsongs⁠SBTSongs YouTube - ⁠@sbtsongs⁠Chris Blair's Instagram - ⁠@chrisblairmusic⁠Chris Blair's Website -   ⁠HERE⁠The Listening Room's Website - ⁠HERE⁠TLR's Instagram - ⁠@listeningroomcafe⁠TLR's TikTok - ⁠@thelisteningroomcafe⁠A special shout out to our sponsorsSennheiser - ⁠https://www.sennheiser.com/en-us⁠Alclair In-Ear Monitors - ⁠https://alclair.com/⁠

(00:00-6:31) The Gibb brothers. DJ Pattycakes has some data points on NBA viewership in the YouTube Chat. Regular season viewership down across the board.(6:39-10:15) Any time you can play some CCR, it's worth it. The Athletic looking at teams that could shape the MLB trade deadline. Ryan Helsley. Have faith in John King.(10:25-18:26) E-Mail of the DaySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

NBC Sports Boston's Trenni Casey discusses the Celtics out of the playoffs and breaking news about Bill Belichick and Jordon Hudson.Dr. Katherine Gergen Barnett discusses Biden's prostate cancer diagnosis and new COVID-19 vaccine guidelines from the FDA.Boston Globe film critic Odie Henderson joins for a summer movie preview and reflects on 50 years since Jaws premiered. CNN's John King joins remotely to discuss the opposition to Trump's big, beautiful tax bill.

May 14, 2025 - We consider what the recently adopted state budget means for New York's public colleges and universities with SUNY Chancellor John King, who talks about operating aid for campuses, free community college, and the Trump administration's attack on higher education.

NBC Sports Boston's Trenni Casey discusses a private equity in the Celtics' purchase bid and their devastating loss last night in game four against the Knicks. Josh Kraft joins to discuss his campaign for Mayor of Boston.Conductor Keith Lockhart on his 30th anniversary with the Boston Symphony Orchestra and what's in store for the Pops' spring season.CNN's John King joins via zoom to discuss the latest national political headlines.

Ryan Carter and John King are joined by the voice of Wild Radio, Joe O'Donnell to break down game 6. The Minnesota Wild have been beaten by the Vegas Golden Knights in the first round of the Stanley Cup Playoffs, but the reality is, this season felt different. Not only did the team battle through adversity through the entire season and seemed to maintain, if not excel in areas without huge pieces of their team missing, but they entered the playoffs and carried themselves with a bit more experience than we are used to seeing. Give it a listen, and head into the off season with more experience than you had last year, and get ready, because next fall will be here faster than you think.  A season finale will drop next week.

After further review, we'd rather not have any more reviews, but the truth is, we still have a game 6. Ryan Carter hot off the team plane from Vegas, burns into the studio to catch up with John King, and our playoff staple Wild Radio Joe O'Donnell joins us for a quick breakdown of game 5, and then all eyes on game 6. Much like the narrative of the last few podcasts, the guys really lean into the fact that the past is the past, even if we're talking about last night. The series is coming back to the State of Hockey, and Wild Joe Radio has a vision. We might have teased the bingo card for these shows, but this is next level. Listen up, break the mold, and change the narrative. Boldy's dog was not kicked...it's a figure of speech folks, but let's hope he still plays like it was.

NBC Sports Boston's Trenni Casey discusses the Bill Belichick CBS interview, the NFL draft and someone who heckled Jarren Duran over his disclosure of suicidality.Lauren Rikleen and Scott Harshbargar of Lawyers Defending American Democracy join to discuss their efforts to defend the rule of law. Harshbargar is the co-founder and Rikleen is executive director.Sisters Vanessa and Casey White of Jaju Pierogi join at the BPL to discuss their growing pierogi business and their Shark Tank appearance, which airs on May 2.CNN's John King zooms in to discuss how Trump supporters are feeling about the first 100 days and the leftward turn in Canada's election. 

Michael Roth, president of Wesleyan University, discusses his 'case against cowardice' in the face of Trump's attacks on higher education.Brian McGrory, head of BU journalism, discusses the local reaction to the Pope's death, the latest with Steward Healthcare suing to claw back money from former vendors, and conservative radio callers voicing their displeasure of Trump's tariffs.Marianne Hughes, executive director of the Interaction Institute for Social Change and her son, Brendan Patrick Hughes, documentary filmmaker and podcaster, join for How Do You Two Know Each Other?Lynne Montesanto, publisher of Boston Magazine, discusses this year's Most Influential Bostonians list.CNN's John King discusses the Pope's death, the Supreme Court ruling on deportations, and more national headline

What happens when two black holes' event horizons overlap? Neil deGrasse Tyson and co-host Chuck Nice answer fan questions about higher dimensions, the north side of the magnet, the internal structure of other planets, and more.NOTE: StarTalk+ Patrons can listen to this entire episode commercial-free here:https://startalkmedia.com/show/cosmic-queries-dimensional-waterfall/Thanks to our Patrons Allison Carlin, Brad Hostetter, Nick, Paul Sinnema, Andre Stone, John Brooks, Larry Martin, Vivek kolla, Alfredo Gomez, Brett Johnson, Steffan Steff, Ori Harush, Megan Moss Freeman, Kyle Rhone, Kevin O'Reilly, Morgan Derischebourg, Gannon Escobar, Tim Smallidge, Berk Akay, Stephen Ferguson, Laura Nicole Deschaine, Incommunicado, Erik Wislinsky, Ken Goldberg, Shawn Noah, Micheal Klein, Aiden James, Lisa Hansen, Gabriel Siqueira, Mike Moss, Mohammed Elmredi, Jonathan eve, Conrad Koopman, Nishe Noeth, Bipin Raj Bista, Cameron Berg, Stuart Holmes, Daniel, Dalton Lasner, Darren Mieskoski, Erik Chavez, Mark Whitt, Clamettis Wright, John King, Margaret De Foe, Raymond Foust, TrekDiva, Brandon Wheeler, Lisa Bayans, and Amanda for supporting us this week. Subscribe to SiriusXM Podcasts+ to listen to new episodes of StarTalk Radio ad-free and a whole week early.Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus.

At a tense court hearing, a federal judge raised concerns about the Trump Administration's use of an 18th century wartime act to deport Venezuelan migrants accused of being criminals, saying the President's expanded use of the Alien Enemies Act could have “frightening” implications. Then, this evening, the President told reporters he didn't even sign the proclamation himself, even though his signature is at the bottom of the document from the Federal Register. Plus, John King returns to battleground Wisconsin, where once again Democrats are worried about the black voter turnout. This time, in a race just days away. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Department of Education announced Tuesday it would lay off around 1,300 employees, or about half of its workforce. In a statement, Education Secretary Linda McMahon called the job cuts part of the agency's 'final mission,' and a 'significant step toward restoring the greatness of the United States education system.' While President Donald Trump campaigned on a promise to shutter the Education Department, McMahon said during her confirmation hearings last month that she wouldn't do so without Congress's approval. The layoffs could signify the administration's intent to gut the agency from within. John King, who served as Education Secretary under former President Barack Obama, talks about how the cuts will almost certainly hurt students. Later in the show, Brian Sumers, who writes 'The Airline Observer' newsletter on Substack, explains why Southwest Airlines is nixing its popular free bag check policy.And in headlines: House Republicans and one Democrat passed a spending plan to avert a government shutdown, Trump administration officials said they would immediately lift a pause on military aid and intelligence sharing with Ukraine, and President Trump weighed in on the fate of a Columbia University grad student who's facing deportation for organizing pro-Palestine protests on campus.Show Notes:Check out Brian's Substack – www.theairlineobserver.com/Subscribe to the What A Day Newsletter – https://tinyurl.com/3kk4nyz8Support victims of the fire – votesaveamerica.com/reliefWhat A Day – YouTube – https://www.youtube.com/@whatadaypodcastFollow us on Instagram – https://www.instagram.com/crookedmedia/For a transcript of this episode, please visit crooked.com/whataday