17th-century French philosopher, mathematician, and scientist
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Rene Descartes discovered the phenomenon behind this neat science trick you can do at home.
Send us a textMark and Eric kick around the idea of awareness as a philosophical pillar for meaning, life, and even divinity, before performing an original poem entitled "Awareness." We hope you love it!Here is a link to all our socials and our digital press... we have been quietly busy. Boom boom.https://www.https://linktr.ee/txtandrckAnd below is the poem in this episode...Heart, Mark and EricAWARENESS.Awareness is the first and greatest gift of God. Look, traveller:in an age that worships intellectual knowing,be mindful of the primal gift of awareness, constantly observing the empirical evidencein the first place. What is the I that thinks and feels?You can thank Rene Descartes, for the idea's first expression.Or think of Yahweh's words to Moshe, or recall Jesus' allusion to that same theophany—all are naming existence before any other discernible fact.Awareness is the means you have for observing.No experiment is possible without the observing eye;no observation of tree line or big sky comeswithout center of self and mystic intuition under the mind.All this is theoretical and heady, but think of the implicationswhen you actually taste the spaghetti:Who says you are old or young?Who says you've been here only this long?Who says when you leave you are really ever gone?Who says where awareness goes when the body expires?Who says you have this short time—so make the best of it?Who says there is no such thing as a silver thread?God says the answers to all these questions,but is not interested to spoil the surprise.Instead, God provides and sustains your awarenessso you can marvel, wonder, and take in the dawn.If you are an enlightened one,you have realized the absurdity of assumed finality.You wonder how you came to the House of the World, and how many times, and where you might go next.Now when you read, “in the beginning”you ask with the rabbis, “which beginning?” and laugh.Your cosmology and individuality dances with the idea,that awareness is the first heavenly light: A star factory divided into a billion souls across the ages.For Text and Rock Poetry, Podcasts, and Video Content or to contact Mark and Eric, visit us at www.textandrock.com. You can find all of social handles here: TEXT AND ROCK SOCIALS.Want to support the show, experience our best creative work, buy one of our books or give an uncommonly better gift or art and heart? Ha! Head to the TEXT AND ROCK DIGITAL PRESS.
Melvyn Bragg and guests discuss the French philosopher Maurice Merleau-Ponty (1908-1961), who was part of the movement known as phenomenology. While less well-known than his contemporaries Jean-Paul Sartre and Simone de Beauvoir, his popularity has increased among philosophers in recent years. Merleau-Ponty rejected Rene Descartes' division between body and mind, arguing that the way we perceive the world around us cannot be separated from our experience of inhabiting a physical body. Merleau-Ponty was interested in the down-to-earth question of what it is actually like to live in the world. While performing actions as simple as brushing our teeth or patting a dog, we shape the world and, in turn, the world shapes us. With Komarine Romdenh-Romluc Senior Lecturer in Philosophy at the University of SheffieldThomas Baldwin Emeritus Professor of Philosophy at the University of YorkAnd Timothy Mooney Associate Professor of Philosophy at University College, DublinProduced by Eliane GlaserReading list:Peter Antich, Motivation and the Primacy of Perception: Merleau-Ponty's Phenomenology of Knowledge (Ohio University Press, 2021)Dimitris Apostolopoulos, Merleau-Ponty's Phenomenology of Language (Rowman and Littlefield, 2019) Sarah Bakewell, At the Existentialist Café: Freedom, Being and Apricot Cocktails (Chatto and Windus, 2016) Thomas Baldwin (ed.), Maurice Merleau-Ponty: Basic Writings (Routledge, 2004)Thomas Baldwin (ed.), Reading Merleau-Ponty (Routledge, 2007)Renaud Barbaras (trans. Ted Toadvine and Leonard Lawlor), The Being of the Phenomenon: Merleau-Ponty's Ontology (Indiana University Press, 2004).Anya Daly, Merleau-Ponty and the Ethics of Intersubjectivity (Palgrave Macmillan, 2016)M. C. Dillon, Merleau-Ponty's Ontology (Northwestern University Press, 1998, 2nd ed.) Maurice Merleau-Ponty (trans. Alden L. Fisher), The Structure of Behavior (first published 1942; Beacon Press, 1976)Maurice Merleau-Ponty (trans. Donald Landes), Phenomenology of Perception (first published 1945; Routledge, 2011)Maurice Merleau-Ponty, Sense and Non-Sense (first published 1948; Northwestern University Press, 1964)Maurice Merleau-Ponty, Signs (first published 1960; Northwestern University Press, 1964)Maurice Merleau-Ponty, The Visible and the Invisible (first published 1964; Northwestern University Press, 1968)Maurice Merleau-Ponty (trans. Oliver Davis with an introduction by Thomas Baldwin), The World of Perception (Routledge, 2008)Ariane Mildenberg (ed.), Understanding Merleau-Ponty, Understanding Modernism (Bloomsbury, 2019)Timothy Mooney, Merleau-Ponty's Phenomenology of Perception: On the Body Informed (Cambridge University Press, 2023) Katherine J. Morris, Starting with Merleau-Ponty (Continuum, 2012) Komarine Romdenh-Romluc, Merleau-Ponty and Phenomenology of Perception (Routledge, 2011)Komarine Romdenh-Romluc, The Routledge Guidebook to Merleau-Ponty's Phenomenology of Perception (Routledge, 2011)Jean-Paul Sartre (trans. Benita Eisler), Situations (Hamish Hamilton, 1965)Hilary Spurling, The Girl from the Fiction Department (Penguin, 2003)Jon Stewart (ed.), The Debate Between Sartre and Merleau-Ponty (Northwestern University Press, 1998)Ted Toadvine, Merleau-Ponty's Philosophy of Nature (Northwestern University Press, 2009)Kerry Whiteside, Merleau-Ponty and the Foundation of an Existential Politics (Princeton University Press, 1988)Iris Marion Young, On Female Body Experience: “Throwing Like a Girl” and Other Essays (Oxford University Press, 2005)In Our Time is a BBC Studios Audio Production
SYNOPSIS:This is a recording of one of our free, live Eventbrite sessions, where Ali Mezey was joined by Jane Peterson, PhD - and you, our audience - for a live, honest, body-centered conversation about the real work of being in relationship.(Yes, this episode includes live audience questions!)Together, we explore how our bodies carry old relational patterns - what Jane calls the "social soma" - and how these hidden imprints can shape the way we love, fight, and stay (or don't stay) connected.We talk about why love alone isn't always enough to align two people's lives, and why asking deeper, more honest questions early on matters so much.Jane shares practical ways to stay close even when life pulls you in different directions: evolving agreements, repairing after hurt, setting shared goals, and building intimacy that grows with you.We touch on marriage, infidelity, and non-traditional relationships with honesty and warmth, offering grounded advice for navigating real-world love.Whether you're partnered, single, or somewhere in between, this conversation will leave you with new ways to understand yourself, your relationships, and the deep intelligence of your body in all of it.To be an angel to the podcast, click hereTo read more about the podcast, click hereMORE ALI MEZEY:Website: www.alimezey.comPersonal Geometry® and the Magic of Mat Work Course information:www.alimezey.com/personal-geometry-foundationsTransgenerational Healing Films: www.constellationarts.comMORE JANE PETERSON:Website: www.human-systems-institute.comContact: humansystemsinstitute@gmail.comBIO:Jane Peterson, PhD, is the co-founder and executive director of the Human Systems Institute, Inc. She is the originator of Somatic Imaging and the somatic-resonance approach to constellation work. Her work is internationally respected for being tailored to meet the high learning demands of adult professionals. She was a faculty member at the International Intensive Workshop on Systemic Resolutions in Bernreid, Germany for 9 years. Jane is an INFOSYON certified Master Trainer and has served as an advisor and author for the Knowing Field journal. She has taught systemic constellation work in Asia, South America, South Africa, Mexico, Canada, Europe, and the U.S.In 2005, she organized the first U.S. Conference in constellation work. Her Institute offers trainings in Somatic Imaging and systemic constellation work, including training in organizational constellations. The institute is currently offering it's seventeenth year of training programs.Jane started her professional career as an engineer and manager in a high tech firm (the first woman engineer hired into her department) and knows first-hand the demands placed on leaders in the corporate environment. In the course of becoming a constellation facilitator, she has also been a professional ceramic sculptor and ran her own fine arts studio, Laughing Bones, Inc.Jane is a master practitioner of Neuro-linguistic Programming, a Certified Clinical Hypnotherapist, a Certified Professional Behavioral Coach and a member of the American Counseling Association, VOIS, OHA, and ODN. She has studied Process Oriented Psychology with Arny Mindell and Max Schupbach, Group Dynamics with Michael Grinder, Peruvian energy healing with Don Amèrico Yàbar, Attachment and Trauma work with Dan Siegel and Diane Poole Heller, a Psycho-biological Approach to Couples Therapy with Stan Tatkin (Level 2), Coordinated Management of Meaning with Barnett Pearce, and continues to learn with other research-driven leaders in the fields of personal and social evolution. She holds a doctorate in Human and Organizational Systems from Fielding Graduate University, and has been a post-doctoral fellow of the Institute for Social Innovation.OTHER RESOURCES, LINKS AND INSPIRATIONS:Essential Skills for CouplesAdapting Systemic Constellations to OrganizationsHuman-Systems-InstituteBurt Hellinger: “caring for desire”Elaine Debutant: compatibility is actually an achievement of love, not a precondition.”SOCIAL SOMA - our body is shaped by our social relationshipsLALAGE SNOW: We Are the Not Dead - photographerStan Tatkin - safety in relationship = taking care of each other. The Social BiomeTerry Real - The Social EcosystemEsther Perel: Mating in CaptivityArny Mindell, Sitting in the Fire: Large Group Transformation Using Conflict and DiversityScience of TouchingEllyn Bader, the Initiator/Inquirer processStan Tatkin, In Each Other's Care: A Guide to the Most Common Relationship Conflicts and How to Work Through ThemTerry Real,
Daily QuoteIf you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things. (Rene Descartes)Poem of the Day春风袁枚Beauty of Words北平的春天周作人
In this minisode, Ali guides you on a mini mapping experience to explore your heart/sexuality split - or un-split!Using her method, Personal Geometry® (explored in Episode 31 with Lauren Gleason) in mere minutes you will gain insights into what your present stance is in relation to your romantic heart and your sexuality - in relation to anyone or anything that is currently an issue for you.Find out what your body knows about it!In minutes, you'll see-feel what could help you understand, and live, a more harmonious relationship between these essential aspects of being - whether in relationship to someone else and/or yourself.MORE ALI MEZEY:Website: https://www.alimezey.comPersonal Geometry® and the Magic of Mat Work Course information:https://www.alimezey.com/personal-geometry-foundationsTo book a session, email Ali at ali@alimezey.com
NEXT COHORT STARTS TOMORROW February 8th - Jump In!Personal Geometry® is a somatic and spatial practice that taps into the body's innate, felt-sense understanding of spatial relationships. This work can do so much so quickly. It's an amazing way to get you, your clients, your partner, other participants, to see and feel the body-truth of things in minutes. We are excited to share Personal Geometry Foundations with you as a practitioner discover how you can best tailor it to the disciplines you are already, or will be, practicing. This non-verbal, embodied approach provides a clear and immediate visual and visceral representation of a person's inner world, making it an invaluable tool for therapists, facilitators, and anyone seeking profound transformation. A seven-week online class - perfect for therapists, sexologists, coaches, and healing practitioners. Foundations is the prerequisite for advanced classes on Sexuality and Addiction, and individuals seeking personal healing are welcome too! PERSONAL GEOMETRY TRAININGSJoin the Next Personal Geometry® Foundations Class (online over Zoom)Now enrolling - click here for more details. Next cohort starts February 8th, 2025.Our audience gets $250 off - just mention the show when contacting Ali. MORE ALI MEZEY:Website: https://www.alimezey.comPersonal Geometry® and the Magic of Mat Work Course information:https://www.alimezey.com/personal-geometry-foundationsTransgenerational Healing Films: https://constellationarts.com/If you have any questions, email Ali at: ali@alimezey.com
V drugi polovici 20. stoletja se je pojavila moderna islamska ekonomska misel kot odgovor na ideje socializma, kapitalizma in tudi kolonializma. A začetke klasične islamske ekonomske misli je lahko najti že v 7. stoletju. Ekonomska tradicija je v islamu temeljila na tako imenovani inštituciji ḥisbe kot moralno-pravnem nadzorovalnem mehanizmu, ki je prek tržnega inšpektorja (muḥtasib) nadzoroval pravično izmenjavo dobrin, odnose med trgovci in kupci ter preverjal kakovost prodanega in kupljenega blaga. Ekonomska infrastruktura je poleg ḥisbe zajemala tudi versko podporo (waqf), ki je vključevala na primer graditev civilne infrastrukture, mest in celo zapuščino ter muslimanski davek (zakāt) in prepoved obrestne mere (ribā). V klasični dobi, ki je trajala približno od 7. do 17. stoletja, so pravni učenjaki, islamski teologi, filozofi in mistiki razglabljali o ekonomski aktivnosti v okviru moralnega prava in kozmološke misli šerijata. Spajali so pravo z moralo (fiqh in akhlāq) in vednost z delovanjem (‘ilm in amal), zato so ji na primer kartezijanska bifurkacija med dušo in telesom in percepcija univerzuma kot mehanične kompozicije (Rene Descartes) bile nepoznane oziroma tuje. Kartezijanski duh jasnosti in racionalnosti je namreč islamskemu svetu med obdobjem kolonializma vsilil določeno percecijo sveta in pravnih kategorij, medtem ko je klasičen islam poznal pluralnost filozofske, pravne in teološke misli. Visoko razvita islamska ekonomska misel predpostavlja drugačno zastavo sveta in delovanja, kot jo poznamo v moderni Evropi. Pravni učenjak al-Šaybani (749–805), poznani sufiji al-Muhasibi (781–857), Ibn Abi al-Dunya (823–894) in al-Ghazali (1058–1111), ortodoksna teologa in pravnika Ibn Taymiyya (1263–1328) in Ibn Qayyim al-Jawziyya (1292–1350) ter poznani učenjak in trgovec iz Damaska al-Makrizi (1364–-1442), so podrobno preučevali teorijo denarja, zvišanje cen na tržišču, teorijo ponudbe in povpraševanja ter vlogo šerijata in islamske politične oblasti v okviru moralnega delovanja družbe. Fundamentalno drugačna zasnova koncepta ekonomije (iqtiṣād) ne predpostavlja racionalno-tehnične ureditve, temveč moralno-metafizični svetonazor, zaobjet v kozmološki strukturi Korana kot ultimativnega besedila. Številni učenjaki so tostranstvo (dunyā) teoretizirali v navezavi do onstranstva (ākhira), pojem denarja pa analizirali le kot medij izmenjave in orodje za dosego višjega duhovnega cilja. Islamski koncept ekonomije (iqtiṣād) pravzaprav pomeni proces skromnosti, gospodarnosti in zmernosti, ki so predvsem duhovnega značaja. V tem oziru iqtiṣād nikakor ne more pomeniti ekonomije, kot jo razumemo v moderni dobi, kot tehnična in k zaslužku usmerjena aktivnost, temveč kot človeški odnos do samega sebe in sveta v luči duhovnega vzgiba.
The famous saying "I think, therefore I am" was the cornerstone of the philosophy of Rene Descartes, who died 375 years ago this month at the age of 53. His groundbreaking ideas shaped Western thought and continue to influence our understanding of existence, knowledge and the nature of reality. Descartes' ground-breaking approach involved questioning all beliefs to determine those which are absolutely certain. Professor Suzannah Lipscomb is joined by Professor Catherine Wilson to discuss Descartes' ideas and how they continue to resonate in modern philosophy, science and even popular culture.Presented by Professor Suzannah Lipscomb. The researcher is Alice Smith, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.Theme music from All3Media. Other music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK
Rene Descartes, the 17th-century French philosopher once said, “I think, therefore I am.” In today's context, it may be more like, I buy therefore I am. Orchestrated wants driven by sophisticated advertising techniques have created a culture of consumption. Appetites for the latest hot things are manufactured. Media campaigns sell cool and sexy. Data are collected. People are profiled, and then targeted. Take cell phones. You have to get the latest one with all the new features. We can't be left behind. The capitalist economic system is predicated on making money and barely considers the environmental effects down the road. That's somebody else's problem. In the U.S., consumerism is connected to ideology. Freedom is equated with the ability to buy things. But the pattern of endless consumer capitalism is not sustainable. Recorded at Smith College.
Norman gives his eighth talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. In this talk In this talk Norman speaks on Rene Decartes (1596-1650) a French mathematician, scientist and philosopher who is considered a founder of modern philosophy. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/11/Dogens-Continuous-Practice-Talk-8-2024-Series-Descartes.mp3
In this episode of Locust Radio, Adam Turl interviews R. Faze, author of the My Body series published in Locust Review. This is part of an ongoing series of interviews with Locust members and collaborators on contemporary artistic strategies. R. Faze's My Body series in Locust Review: R. Faze, “I Live an Hour from My Body,” Locust Review 4 (2021) R. Faze, “My Body Got a New Job,” Locust Review 5 (2021) R. Faze, “My Body Planned Something,” Locust Review 6 (2021) R. Faze, “My Body, Interrogated,” Locust Review 7 (2022) R. Faze, “My Body's Long Term Plan,” Locust Review 8 (2022) R. Faze, “My By Body's Revenge Plan,” Locust Review 9 (2022) R. Faze, “My Body Found a Portal to Another Dimension,” Locust Review 10 (2023) R. Faze, “My Body's Claims, Verified,” Locust Review 11 (2024) Some other writers, artists, texts and artworks discussed: Mikhail Bahktin, Rabelais and His World (1984); Bertolt Brecht; Raymond Chandler; Jefferson Cowie, Stayin' Alive: The 1970s and the Last Days of the Working-Class (2010); Rene Descartes; W.E.B. Du Bois, The Souls of Black Folk (1903); Mark Fisher, Capitalist Realism: Is There No Alternative? (2009); Karl Marx, The Philosophic and Economic Manuscripts (1844); Scott McCloud, Understanding Comics (1993); Pablo Picasso and Cubism; Edgar Allan Poe, “William Wilson” (1839); Francois Rabalais, Gargantua and Pantagruel (1564); Don Siegal, Invasion of the Body Snatchers (1956); Sister Wife Sex Strike, “From the River to the Sea (2024); Robert Louis Stevenson, The Strange Case of Dr. Jekyll and Mr. Hyde (1886) Locust Radio hosts include Tish Turl, Laura Fair-Schulz, and Adam Turl. Locust Radio is produced by Alexander Billet, Adam Turl, and Omnia Sol. Opening music and sound elements by Omnia Sol and Adam Turl.
¿QUÉ APORTE HIZO RENE DESCARTES? by Rosa Argentina Rivas Lacayo
Send us a textAncient philosophers believed the self was an immortal soul. This began to shift in the late 16th century when the concept of the self began to radically change to a more abstracted, biological self. Join us as we look at Rene Descartes and David Hume's theories on the self. Contact us via email at contact@opendoorphilosophy.com Open Door Philosophy on Instagram @opendoorphilosophyOpen Door Philosophy website at opendoorphilosophy.com
Connect with Marcel Strigbergerhttps://marcelshumour.com/booksMarcel has published numerous humorous articles in a variety of legal and non legal publications in Canada and the U.S.Marcel has written comedy sketches for CBC radio and television programs, such as “Funny You Should Say That” and “Royal Canadian Air Farce”.He has keen insight into human nature and this made him a hit while he practiced stand up comedy at Yuk Yuks and other comedy clubs, sharing the stage with the likes of Bob Saget, Howie Mandel, and Jim Carrey.Connect with Marcel StrigbergerMarcel has authored three books, namely a hilarious and thought provoking book entitled,Birth, Death and other Trivialities, which is a humourous philosophical look at the human condition, Poutine on the Orient Express: An Irreverent Look at Travel, and his most recent opus, Boomers, Zoomers, and Other Oomers: A Boomer-biased Irreverent Perspective on Aging.Marcel Strigberger is uniquely qualified to deal with life's so called serious issues in a whimsical and entertaining manner. And he's a lot more fun to read and to listen to than Rene Descartes, Jean Paul Sartre and Sir Isaac Newton. Maybe not Sir Isaac Newton.Connect with Host Terry LohrbeerIf you are a Boomer and feel you would make a great guest please email Terry with your bio and any other info you would like to share at: terry@kickassboomers.comFacebook: https://www.facebook.com/groups/2658545911065461/LinkedIn: https://www.linkedin.com/in/terrylohrbeer/Instagram: kickassboomersTwitter: @kickassboomersWebsite: kickassboomers.comTerry's editing company:Connect to Premiere Podcast Pros for podcast editing:premierepodcastpros@gmail.com LEAVE A REVIEW and join me on my journey to become and stay a Kickass Boomer!Visit http://kickassboomers.com/ to listen to the previous episodes. Also check us out on Facebook, Twitter, Instagram, and LinkedIn. Email terry@kickassboomers.com and connect with me online and on Facebook, Twitter, Instagram, and LinkedIn.
Another shorter-than-normal episode (the ladies are not only funnier than Dave, but more efficient)! This episode contains many layers and an abundance symmetry, firmly rooted in Rene Descartes' phrase Doubt is the Origin of Wisdom. Isabelle Carriere is compelled to kill her friend, Emile Thibaut, while Ash Patel (who continues to mirror Carol Peletier's journey on The Walking Dead) kills Hanna, who was also compelled to kill her own friend, Eun. With L'Union de L'Espoir breaking bad, it's a good thing Carol is there to scoop-up Daryl Dixon, et al... but that remains to be seen.
Subscribe, Rate, & Review on YouTube • Spotify • Apple Podcasts✨ About This EpisodeHow can we design virtuous technologies while acknowledging the complexity and unintended consequences of technological innovation?How can we foster curiosity, playfulness, and wonder in a world increasingly dominated by anxiety and technological determinism?This week on Future Fossils (as a teaser for the kind of conversations I am having for my upcoming spin-off Humans On The Loop), I meet with Stockholm-based transdisciplinary technologist, facilitator, complexity researcher, founder of The Psychedelic Society, and once upon a time the youngest-ever board member of Greenpeace UK, Stephen Reid to discuss the importance of taking a more values-driven approach to technology development. Stephen and I agree that it's crucial to consider the potential consequences of technological advancements and to promote a more thoughtful approach to innovation…but for the sake of playing with tension, he places more of an emphasis on our capacity for axiological design whereas I feel more of a need to point out that the rapid evolution of technology can outpace our ability to predict its consequences, troubling efforts to design an enduringly sustainable future. One thing we agree on, and model in this episode, is the value of deeper conversations about the role of technology in society…and how to integrate their transformative potentials.PS — I'm guest lecturing for Stephen's upcoming four-week course on Technological Metamodernism soon, along with Alexander Beiner and Hanzi Freinacht and Ellie Hain and Rufus Pollock. We'll engage critically with ideas like Daniel Schmachtenberger's axiological design and Vitalik Buterin's d/acc. As usual I'm probably the odd duck in this lineup, going hard on epistemic humility and the injunction of digital media to effect a transformation of the modern self-authoring ego into networked, permeable, transjective sub-agencies arising spontaneously and fluidly from fundamentally noncomputable interactions of rapid information flows... Anyway, the point is we'd love to have you join us and sink your teeth into these discussions! I absolutely promise to bring up voting cyborg ecotopes. Big thanks to Stephen for inviting me to play!PPS — Here is another really good, very different conversation between me and Stephen and Alistair Langer on Alistair's show Catalyzing Radical Systems Change.(Editorial Correction: It was Mike Tyson, not Muhammad Ali, who said "Everyone has a plan until they get punched in the mouth.")✨ Support This Work• Hire me as a consultant or advisor• Become a patron on Substack or Patreon• Help me find backers for Humans On The Loop• Buy the books we discuss from my Bookshop reading list• Buy original paintings and prints or commission new work• Join the conversation in the Holistic Technology & Wise Innovation and Future Fossils Discord servers• Buy the show's music on Bandcamp — intro “Olympus Mons” from the Martian Arts EP & outro “Sonnet A” from the Double-Edged Sword EP• Make one-off donations at @futurefossils on Venmo, $manfredmacx on CashApp, or @michaelgarfield on PayPal✨ Chapters(0:00:00-0:10:29) Stephen's Background and Interests in Technology and Metamodernism (0:10:29-0:18:03) Navigating the Complex Relationship Between Technology and Human Values (0:18:03-0:25:18) The Limits of Axiological Design and the Importance of Community Oversight (0:25:18-0:34:29) Defining and Defending Axiological Design (0:34:29-0:45:03) Exploring Alternative Governance Structures: Guilds and Rites of Passage (0:45:03-0:56:36) Vitalik Buterin's "Defensive Decentralized Accelerationism" (0:56:36-1:06:04) Integrating Humor and Recognizing Irony in the Technosphere(1:06:04-1:12:17) Recovering Awe, Curiosity, and Playfulness in a Tech-Saturated World (1:12:17- 1:12:56) Finding Lightness in the Face of Existential Questions (1:12:56-1:13:28) Exploring The Future and A Call to Action✨ MentionsIain McGilchrist, Daniel Schmachtenberger, Hanzi Freinacht, Josh Schrei, Ken Wilber, Vitalik Buterin, Bayo Akomolafe, Cory Doctorow, Nora Bateson, Dave Snowden, W. Brian Arthur, J. F. Martel, Stafford Beer, Rene Descartes, Bill Plotkin, Joe Edelman, Ellie Hain, Douglas Rushkoff, Robert Kegan, Aldous Huxley, Andrés Gomez Emilsson✨ Select Related Episodes (also available as a Spotify playlist)223 - Timothy Morton, 220 - Austin Wade-Smith219 - Joshua Schrei217 - Gregory Landua and Speaker John Ash214 - Megan Phipps, JF Martel, Phil Ford213 - Amber Case, Michael Zargham212 - Geoffrey West, Manfred Laubichler187 - Kevin Welch, David Hensley178 - Chris Ryan176 - Richard Doyle, Sophie Strand, Sam Gandy174 - Evan Snyder172 - Tyson Yunkaporta166 - Anna Riedl165 - Kevin Kelly163 - Toby Kiers, Brandon Quittem141 - Nora Bateson122 - Magenta Ceiba109 - Bruce Damer094 - Mark Nelson086 - Onyx Ashanti080 - George Dvorsky076 - Technology as Psychedelic Parenting066 - John Danaher060 - Sean Esbjörn-Hargens056 - Sophia Rokhlin051 - Daniel Schmachtenberger050 - Ayana Young042 - William Irwin Thompson017 - Tibet Sprague This is a public episode. 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Seriah is joined by Chris Ernst and Saxon/Super_Inframan. Topics include strange videos Seriah has posted, Saxon's advice on identifying airplanes, an odd gesture by a weird stranger on the street, reconnecting/relocating people Seria used to correspond with by mail, Seriah's ongoing autobiography, a high school essay by Chris on Aleister Crowley, being a nerd in the 21st Century vs the 1980's, an incident of instant wish fulfilment/precognition by Seriah in high school, synchronicity, the nature of reality, coincidence vs precognition, Seriah and a wish for money with consequences, an experience between Chris and a tree frog, environmental responses to questions, “Authors of the Impossible” by Jeffrey Kripal, “Synchronicity: The Art of Coincidence, Choice, and Unlocking Your Mind by Dr. Kirby Surprise, Carl Jung's universal unconscious, a building destroyed in bizarre synchronistic incident, Chris's precognition of a childhood accident in a treehouse, a weird experience with a car radio, Stan Gooch, a possible explanation for the Oz effect, a “plaid man” encounter, psychic/dream encounters with plants, Tim Renner and Flannel Man, the Woodsmen of “Twin Peaks”, “Unsolved Mysteries” stories of plaid-wearing entities visiting the terminally ill, the Wildman archetype, plant communication and consciousness, Ayahuasca, a scientific study suggesting much broader sentience in the animal world, bees playing a ball game for fun, Rene Descartes, experiments on fish, colonialism/racism and materialism, how extraterrestrials might view humans, “The Evil Within” video game, binaural beats, hemi-synch tones and meditation, Saxon's ketamine experiences, songs that induce a mind state, Tibetan singing bowls, lost sound technology at ancient sites, how buildings change as decay takes place over time, sound and ritual and spirituality, the difficulties with total silence, Hindu teaching of universal vibration, Vedic theology and quantum physics, an incident in Colorado with an apparently conscious UFO, high-tech military black projects, the CrowdStrike failure and the recovery from it, Ed Zitron and the rot economy, the Wall Street Journal and AI, solar flares, and much more! This is fascinating conversation that covers a lot of ground!
Seriah is joined by Chris Ernst and Saxon/Super_Inframan. Topics include strange videos Seriah has posted, Saxon's advice on identifying airplanes, an odd gesture by a weird stranger on the street, reconnecting/relocating people Serian used to correspond with by mail, Seriah's ongoing autobiography, a high school essay by Chris on Aleister Crowley, being a nerd in the 21st Century vs the 1980's, an incident of instant wish fulfilment/precognition by Seriah in high school, synchronicity, the nature of reality, coincidence vs precognition, Seriah and a wish for money with consequences, an experience between Chris and a tree frog, environmental responses to questions, “Authors of the Impossible” by Jeffrey Kripal, “Synchronicity: The Art of Coincidence, Choice, and Unlocking Your Mind by Dr. Kirby Surprise, Carl Jung's universal unconscious, a building destroyed in bizarre synchronistic incident, Chris's precognition of a childhood accident in a treehouse, a weird experience with a car radio, Stan Gooch, a possible explanation for the Oz effect, a “plaid man” encounter, psychic/dream encounters with plants, Tim Renner and Flannel Man, the Woodsmen of “Twin Peaks”, “Unsolved Mysteries” stories of plaid-wearing entities visiting the terminally ill, the Wildman archetype, plant communication and consciousness, Ayahuasca, a scientific study suggesting much broader sentience in the animal world, bees playing a ball game for fun, Rene Descartes, experiments on fish, colonialism/racism and materialism, how extraterrestrials might view humans, “The Evil Within” video game, binaural beats, hemi-synch tones and meditation, Saxon's ketamine experiences, songs that induce a mind state, Tibetan singing bowls, lost sound technology at ancient sites, how buildings change as decay takes place over time, sound and ritual and spirituality, the difficulties with total silence, Hindu teaching of universal vibration, Vedic theology and quantum physics, an incident in Colorado with an apparently conscious UFO, high-tech military black projects, the CrowdStrike failure and the recovery from it, Ed Zitron and the rot economy, the Wall Street Journal and AI, solar flares, and much more! This is fascinating conversation that covers a lot of ground!- Recap by Vincent Treewell of The Weird Part Podcast Hosted on Acast. See acast.com/privacy for more information.
This is the second lecture in a series of talks on the ideas of modernity. In this talk, I discuss Rene Descartes.
“We are grace incarnate,” says today's guest, Joanne Avison, movement and manual therapy practitioner and author of “Yoga, Fascia, Anatomy and Movement.” Unfortunately, as Joanne explains that beginning with Rene Descartes, the so-called founder of modern science, we have learned to separate our physical selves from our spiritual selves, when in fact, we're never decoupled. On this episode of The Quantum Biology Collective podcast, the body work community needs to bridge the chasm with updated language that recognizes we are not assembled like machines but formed fully in our earliest days, and continue to grow, or unfold, throughout our lives. Just as Copernicus once introduced the idea that the sun is the center of the universe, Joanne suggests that our development forms from the heart first. In discussion with host Meredith Oke, she explains that, like stringed instruments, we grow under pressure and emit sound, as well as light and love. Hear her explain why our fascia is like the dark matter we carry around inside of us. When it comes to treating the body we tend to over-intervene and over-outsource rather than allowing time and space. Join today's discussion to hear how, through her own injury and illness, Joanne learned to listen to and learn from her body, and discover more about the universe as a result. Quotes “We have a chasm between the world of the being and the world of the body…we've reduced the body down to the biomechanical sum of its anatomical parts, its chemical reactions, of stuff, the chemistry of its stuff, and everything was reduced so that it could be understood.” (10:08 | Joanne Avison) “The word ‘hu' in ‘human' comes from an ancient name for the divine. So, human actually means ‘divine man.'” (14:41 | Joanne Avison) “We are basically heart-centered. And that's about as popular as Copernicus' idea that we're helix-centric.” (20:49 | Joanne Avison) “What we're learning now is that the entire body is actually variations on the theme of a specialized connective tissue because our baseline is completely connected. And if you talk to John Sharkey at length, he talks about the fascia as the black matter of the form, the inner cosmos. So, black matter to the outer cosmos is fascia to the inner cosmos.” (22:39 | Joanne Avison) “We're already grace incarnate. That beautiful unicellular version of you has everything it needs to become you. It doesn't go to school to learn how to be an embryo. There's not an acorn out there that can spell ‘oak tree.' Yet, everything needed to form the oak tree is in the acorn.” (27:51 | Joanne Avison) “I think the fascia is a matrix of love, light, and sound in the body. And that's a scientific statement as well as a spiritual one.” (38:54 | Joanne Avison) “When you come from it as a tissue of love, light, and sound, and you start becoming your own fascia whisperer, you can literally tune into the movement of what I call this ‘magical inner awareness,' and you learn to see what it's saying to you, you learn to hear what it's saying to you.” (58:51 | Joanne Avison) Links Connect with Joanne Avison: Website joanneavison.com myofascialmagic.com Socials Follow on Instagram & Facebook @joanneavison Joanne Avison's Books: Author of Yoga Fascia Anatomy & Movement Author of Myofascial Magic in Action Bon Charge Discount Code: at checkout enter the code: QBC to receive 15% off https://us.boncharge.com/collections/blue-light-blocking-glasses To receive a FREE infographic of the Ideal Circadian Day & join our email list: https://www.quantumbiologycollective.com/qbc-newsletter-aqb To find a practitioner who understands quantum biology: www.quantumbiologycollective.org To see details about the Applied Quantum Certification: www.appliedquantumbiology.com Follow on Instagram & Facebook: @quantumbiologycollecitve Twitter: @quantumhealthtv Podcast production and show notes provided by HiveCast.fm
This week, Maggie and Brynna are talking about a French monk who was friends with Rene Descartes and wanted to make music a little more scientific. Featured BA: Marin Mersenne Find us on Patreon! BA in Science | creating A Podcast | Patreon --- Support this podcast: https://podcasters.spotify.com/pod/show/bainscience/support
Abby, Patrick, and Dan kick off their 2024 Lacan era by tackling his single most famous essay and concept: the mirror stage. Because Lacan is notoriously difficult, this is going to take multiple episodes, of which the first is devoted to stage-setting, demystifying, and unpacking exactly why Lacan is both so notoriously difficult, and also notorious in general. What shakes out of their ensuing conversation includes Lacan's biography (in brief); Lacan as a reader of Freud and the description of his project as a “return to Freud”; the experience of reading Lacan; frustration, anxiety, the pressure of time, and the logic of the “short session”; and more. Then they turn to the essay itself, getting granular about Lacan's relationship to phenomenology (and what that is), his opposition to Descartes' cogito (and what that entails), and more, building to the famous scene of the baby jubilant before the image of itself in the mirror. What a charming scene of self-recognition and unproblematic joy! Or is it? Stay tuned for the next installment.Texts cited:Jacques Lacan, Ecrits: The First Complete Edition in English. W.W. Norton 2007. Translated by Bruce Fink. Malcolm Bowie, Lacan. Rene Descartes, Discourse on the Method and Meditations on First Philosophy.Edmund Husserl, Cartesian MeditationsBruck Fink, A Clinical Introduction to Lacanian Psychoanalysis: Theory and TechniqueKareem Malone and Stephen Friedlander, eds. The Subject of Lacan: A Lacanian Reader for PsychologistsStuart Schneiderman, Jacques Lacan: Death of an Intellectual HeroJonathan Lear, FreudElisabeth Roudinesco, Jacques LacanJorge Luis Borges, “Pierre Menard, Author of the Quixote” in The Garden of Forking PathsHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! 484 775-0107 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
The Destination Of Man by Johann Gottlieb Fichte audiobook. Johanne Fichte published The Destination of Man (Die Bestimmung des Menschen) in 1799. It was translated into English in 1846 by Jane Sinnett and then again in 1848 by William Smith. Fichte says his book is designed to 'raise [the reader] from the sensuous world, to that which is above sense.' Francis Bacon said, in The Advancement of Learning, 'the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients; the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.' Rene Descartes said 'in order to seek truth, it is necessary once in the course of our life, to doubt, as far as possible, of all things.' Fichte moves from doubt to knowledge and finally to faith in his exploration of the self. Learn more about your ad choices. Visit megaphone.fm/adchoices
Welcome to the Instant Trivia podcast episode 1043, where we ask the best trivia on the Internet. Round 1. Category: They Own It 1: Everything from Charmin to Duracell:This company named for 2 guys. Procter and Gamble. 2: Uncle Ben's, MandM's and, fittingly, Orbit gum. Mars. 3: Cheerios and Wheaties:This "military" corporation. General Mills. 4: Dasani and Sprite:This soft drink concern. Coca-Cola. 5: Xanax and Lipitor (don't get them mixed up):This pharmaceutical giant. Pfizer. Round 2. Category: The World At War 1: The Chinese Communist First Front Army staged the 6,000-mile retreat known as the Long March under this leader. Mao Tse-tung. 2: St. Louis, Missouri was named for King Louis IX of France, who led the Seventh and Eighth of these military debacles. the Crusades. 3: In 1619 Rene Descartes went to join the army of the Duke of Bavaria during this decades-long war. the 30 Years War. 4: Unprepared for this man leading an army force over the Andes in 1817, the Spanish Empire lost Chile and Argentina. José de San MartÃn. 5: The first British recipient of the Victoria Cross, a sailor, received it for actions in the Baltic Sea during this war. the Crimean War. Round 3. Category: In Life 1: In regard to benefits, ssa.gov says this period of your life begins at age 62. retirement. 2: In common law, the age of this, signaling adulthood, is presumed to be 14 in boys and 12 in girls. puberty. 3: In the Holmes-Rahe life stress inventory, the death of a spouse is tops, while this similar outcome is second. divorce. 4: In Catholicism this sacrament, administered on baptized persons at least age 7, allows you to take communion. confirmation. 5: "When age chills the blood", waxed Byron, "our sweetest memorial" will be the "first" this "of love". kiss. Round 4. Category: Happy 50Th Nasa 1: NASA took up JFK's 1961 challenge to do this by decade's end and met it with 5 months to spare. put a man on the Moon. 2: NASA took up W's 2004 challenge to do this as the first of "the next steps of space exploration". put a man on Mars. 3: NASA radar checks out ECAs, Earth-orbit crossing these, in case one is about to wipe out civilization. an asteroid. 4: Named for this rocketry pioneer, NASA's first space flight center was set up when NASA was 1. (Robert) Goddard. 5: The 50th anniversary logo shows a grand design galaxy in which these anatomical features curl pleasingly inward. the arms of the galaxy. Round 5. Category: You'Re NutS!. With Nut in quotes 1: These handy items are named for their shape, not for being used on airplanes. wing nuts. 2: It evolved from "Li'l Folks", a 1940s feature in the St. Paul Pioneer Press. Peanuts. 3: The "English" type of this tree makes fine furniture and gunstocks. walnut. 4: Beatrix Potter wrote and illustrated the tale of this character. Squirrel Nutkin. 5: Tasty term for the weighted ring used by hitters to warm up. doughnut. Thanks for listening! Come back tomorrow for more exciting trivia!Special thanks to https://blog.feedspot.com/trivia_podcasts/ AI Voices used
The HBS hosts don their nightgowns, cozy up to the fire, and contemplate wax.There is, perhaps, no more famous statement in the history of philosophy than Rene Descartes' “I think, therefore I am.” This conclusion is reached in the Second of Descartes' Meditations on First Philosophy and is seen as one of the crowning achievements of modern philosophy, at least that kind of philosophy usually called “rationalism.” In fact, this claim can be said to be the founding moment of a trajectory in philosophy that goes from Descartes, through Spinoza and Leibniz, Kant and Hegel, into Edmund Husserl's phenomenology. It has been the target of a great deal of criticism as well. Some insist it is the origin of a dualism of mind and body. Others insist that it is the founding moment of a kind of subjectivity that is set over and against the material world. And others point to the class antagonism that is contained in the statement. Enrique Dussel goes so far as to insist that before there is the “ego cogito” there is the “ego conquero.” What does Descartes actually argue in this founding text? How does he conclude that “I exist as long as I am thinking?” And what consequences does he draw. Let's bring Descartes into the bar and ask him WTF? Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-120-cogito-ergo-sum-or-descartes-second-meditation-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotebarsessions!Follow us on Twitter/X @hotelbarpodcast, on Facebook, on TikTok, and subscribe to our YouTube channel!
Plug: Author of, Wrestling Through Adversity: Empowering Children, Teens, and Young Adults to Win in Life. peaking Points: 1. The US recently commemorated the 22nd anniversary of the World Trade Center attack, when the tensions around the globe are higher than ever with war in Ukraine and the October 7 th Israel-Hamas conflict, where children, teens, and young adults were brutally slaughtered with what some commentators are calling barbarism. My storytelling in this book is a metaphor for how to grapple with life in the 21 st century that begins with Phil Nowick, a wrestling coach, who was a junior investor at Merrill Lynch on 9/11 and subsequently died. Phill's life is emblematic of all our lives, when he showed us how to sprint faster away from the towers, while his lungs burned like wildfire. He wanted to climb the corporate ladder, like many of us, but was accused of being too nice, lacking the killer instinct, but was great at analytics. He told the truth, as he saw it. 2. Phil inspired me to write this book that is intended for everyday people to read and for professionals, whether you are a physician, soldier, CEO, farmer, teacher, butcher, banker, drummer, or teen, who wants to learn how to wrestle through adversity and win. In this book, I address the needs of those who are grappling with the high price of food and gasoline, as well as the needs of their children, teens, and young adults who are under duress with high rates of depression, anxiety, drug addiction, and suicide, and they don't know what to do to help them to help themselves. My stories and lessons learned can teach us all how to become resilient and give us hope for the future. 3. This book represents my holistic work as a peak performance coach, teaching Mindful Toughness skill sets for 27 years to my clients at The Summit Center for Ideal Performance that I founded in 1996 and reflects my expertise as an inductee into the Nursing Hall of Fame at Teachers College, Columbia University. In addition, it is based on my research as a behavioral health RN, medical-surgical nurse, historian of psychiatry and psychiatric nursing, and clinical hypnosis specialist. I work with clients of all ages but specialize in working with young people. 4. Each chapter in this book begins with what I call “Pictures at an Exhibition,” an idea based on the work of Russian composer, Modest Mussorgsky, in his musical composition of the same name. He wrote a vivid collection of tone poems or sound pictures referred to as traveling music, as he envisioned himself walking through a promenade at an art exhibit. Within the context of this book, I am your guide as you experience a walking tour through a collection of my personal memoirs. Throughout my therapeutic narratives, I connect you with the topics of discussion in each chapter and with case stories of actual clients—some of whom are genuine wrestlers—that I have highlighted as representative of my work and show you how I empowered them to reach their potential. 5. Chapter 1: “Building Resilience in the Face of Adversity” is a call-to-action to combat our mental health crisis of young people and looks back to the future through the lens of my lived experiences of the past, which we all have, that now require a shift in our mental health paradigm from a pathogenic model of disease extent since the 17 th century when Rene Descartes, a philosopher, stated that the mind and body are separate to a more contemporary salutogenic model of wellness and health that was suggested by Aaron Antonovsky in his book, Health Stress, and Coping in 1979.
Ryan and Todd examine perhaps the founding text of modern Western philosophy--Rene Descartes' Discourse on the Method. They consider how Descartes articulates an egalitarian philosophy through his conception of radical doubt and examine the influence of this text of subsequent thinkers and on theory today.
If you were a patron over at www.patreon.com/tvskevin, you could be thinking therefore you amming right now!
In my Introduction to Philosophy course I introduce Descartes in this way: Almost 2000 years after Socrates' death in 399 B.C., the study of philosophy underwent a radical change. Epistemology became the central concern of philosophers beginning with the Frenchman, René Descartes (1596-1650), often called the “Father of modern philosophy.” Descartes, frustrated that 2000 years of speculative metaphysics yielded nothing he could confidently accept as certain, sought to discover a secure foundation upon which to base the emerging scientific outlook. His procedure, outlined in his Discourse on Method (1637) and Meditations on First Philosophy (1641), became known as methodical doubt. Descartes resolved to set aside as untrustworthy everything that admitted of the slightest doubt. As the senses often deceive us, we should not trust them. In fact, there is not even a certain procedure to differentiate waking experience from dreams. Mathematics and knowledge of general objects seems, however, to remain the same whether we dream or not, but even mathematical conclusions are susceptible to error if the supreme being of my universe is not a supremely good God, but an evil demon, seeking at all times to lead me astray. What remains of my experience that is not subject to doubt in such a scenario? Nothing, Descartes declares, except the fact of my own existence. No matter how deceptive may be the content of my thought, I cannot doubt my own existence so long as I am thinking – doubting, questioning, feeling, being deceived, experiencing. This conclusion, then, becomes the certain foundation upon which Descartes will resurrect the structures of knowledge demolished by his radical doubt. Cogito ergo sum, “I think, therefore I am” is Descartes' foundational innate idea. Thus, truth/knowledge is discovered, not through the senses, which remain subject to error, but rationally. Descartes and his followers (the Continental (i.e. European) tradition in philosophy) become known as rationalists. If you enjoy our content, why not buy us a cup of coffee? via https://ko-fi.com/thechristianatheist Check out our first book, THROUGH THE LOOKING GLASS: THE IMPLODING OF AN ATHEIST PROFESSOR'S WORLDVIEW https://www.amazon.com/stores/John-Wise/author/B0BXHHKW4V?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com #rene #descartes #renedescartes #discourse #discourseonmethod #epistemology #cogito #cogitoergosum #ithinkthereforeiam #firstphilosophy #materialthings #existence #evidence #senses #will #judgment #socrates #plato #philosophy #philosopher #frenchphilosophy #frenchphilosopher #skeptical #skeptic #faith
In my Introduction to Philosophy course I introduce Descartes in this way: Almost 2000 years after Socrates' death in 399 B.C., the study of philosophy underwent a radical change. Epistemology became the central concern of philosophers beginning with the Frenchman, René Descartes (1596-1650), often called the “Father of modern philosophy.” Descartes, frustrated that 2000 years of speculative metaphysics yielded nothing he could confidently accept as certain, sought to discover a secure foundation upon which to base the emerging scientific outlook. His procedure, outlined in his Discourse on Method (1637) and Meditations on First Philosophy (1641), became known as methodical doubt. Descartes resolved to set aside as untrustworthy everything that admitted of the slightest doubt. As the senses often deceive us, we should not trust them. In fact, there is not even a certain procedure to differentiate waking experience from dreams. Mathematics and knowledge of general objects seems, however, to remain the same whether we dream or not, but even mathematical conclusions are susceptible to error if the supreme being of my universe is not a supremely good God, but an evil demon, seeking at all times to lead me astray. What remains of my experience that is not subject to doubt in such a scenario? Nothing, Descartes declares, except the fact of my own existence. No matter how deceptive may be the content of my thought, I cannot doubt my own existence so long as I am thinking – doubting, questioning, feeling, being deceived, experiencing. This conclusion, then, becomes the certain foundation upon which Descartes will resurrect the structures of knowledge demolished by his radical doubt. Cogito ergo sum, “I think, therefore I am” is Descartes' foundational innate idea. Thus, truth/knowledge is discovered, not through the senses, which remain subject to error, but rationally. Descartes and his followers (the Continental (i.e. European) tradition in philosophy) become known as rationalists. If you enjoy our content, why not buy us a cup of coffee? via https://ko-fi.com/thechristianatheist Check out our first book, THROUGH THE LOOKING GLASS: THE IMPLODING OF AN ATHEIST PROFESSOR'S WORLDVIEW https://www.amazon.com/stores/John-Wise/author/B0BXHHKW4V?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com #rene #descartes #renedescartes #discourse #discourseonmethod #epistemology #cogito #cogitoergosum #ithinkthereforeiam #firstphilosophy #materialthings #existence #evidence #senses #will #judgment #socrates #plato #philosophy #philosopher #frenchphilosophy #frenchphilosopher #skeptical #skeptic #faith
In my Introduction to Philosophy course I introduce Descartes in this way: Almost 2000 years after Socrates' death in 399 B.C., the study of philosophy underwent a radical change. Epistemology became the central concern of philosophers beginning with the Frenchman, René Descartes (1596-1650), often called the “Father of modern philosophy.” Descartes, frustrated that 2000 years of speculative metaphysics yielded nothing he could confidently accept as certain, sought to discover a secure foundation upon which to base the emerging scientific outlook. His procedure, outlined in his Discourse on Method (1637) and Meditations on First Philosophy (1641), became known as methodical doubt. Descartes resolved to set aside as untrustworthy everything that admitted of the slightest doubt. As the senses often deceive us, we should not trust them. In fact, there is not even a certain procedure to differentiate waking experience from dreams. Mathematics and knowledge of general objects seems, however, to remain the same whether we dream or not, but even mathematical conclusions are susceptible to error if the supreme being of my universe is not a supremely good God, but an evil demon, seeking at all times to lead me astray. What remains of my experience that is not subject to doubt in such a scenario? Nothing, Descartes declares, except the fact of my own existence. No matter how deceptive may be the content of my thought, I cannot doubt my own existence so long as I am thinking – doubting, questioning, feeling, being deceived, experiencing. This conclusion, then, becomes the certain foundation upon which Descartes will resurrect the structures of knowledge demolished by his radical doubt. Cogito ergo sum, “I think, therefore I am” is Descartes' foundational innate idea. Thus, truth/knowledge is discovered, not through the senses, which remain subject to error, but rationally. Descartes and his followers (the Continental (i.e. European) tradition in philosophy) become known as rationalists. If you enjoy our content, why not buy us a cup of coffee? via https://ko-fi.com/thechristianatheist Check out our first book, THROUGH THE LOOKING GLASS: THE IMPLODING OF AN ATHEIST PROFESSOR'S WORLDVIEW https://www.amazon.com/stores/John-Wise/author/B0BXHHKW4V?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com #rene #descartes #renedescartes #discourse #discourseonmethod #epistemology #cogito #cogitoergosum #ithinkthereforeiam #firstphilosophy #materialthings #existence #evidence #senses #will #judgment #socrates #plato #philosophy #philosopher #frenchphilosophy #frenchphilosopher #skeptical #skeptic #faith
Today on Like It Matters Radio it is post graduation week. Mr. Black will be joined by 2 recent graduates of his transformational Leadership Awakening process. It was philosopher Rene Descartes who posited, "I think Therefore I am. It was the great Jewish Rabbi who said, "I trusted therefore i spoke...we also trust and therefore speak". What we believe about ourself, comes from our self-talk. Our Self-talk- our 'thinking', comes from our Beliefs. When we change what we believe about ourselves, everything changes! Tune into Like It Matters Radio for an hour of power as Mr. Black and Team 248 create understanding: I Think therefore I AM! Be sure to Like and Follow us on our facebook page!www.facebook.com/limradio Instagram @likeitmattersradioTwitter @likeitmatters Get daily inspiration from our blog www.wayofwarrior.blog Learn about our non profit work at www.likeitmatters.net/nonprofit Check out our website www.LikeItMatters.NetSee omnystudio.com/listener for privacy information.
In my Introduction to Philosophy course I introduce Descartes in this way: Almost 2000 years after Socrates' death in 399 B.C., the study of philosophy underwent a radical change. Epistemology became the central concern of philosophers beginning with the Frenchman, René Descartes (1596-1650), often called the “Father of modern philosophy.” Descartes, frustrated that 2000 years of speculative metaphysics yielded nothing he could confidently accept as certain, sought to discover a secure foundation upon which to base the emerging scientific outlook. His procedure, outlined in his Discourse on Method (1637) and Meditations on First Philosophy (1641), became known as methodical doubt. Descartes resolved to set aside as untrustworthy everything that admitted of the slightest doubt. As the senses often deceive us, we should not trust them. In fact, there is not even a certain procedure to differentiate waking experience from dreams. Mathematics and knowledge of general objects seems, however, to remain the same whether we dream or not, but even mathematical conclusions are susceptible to error if the supreme being of my universe is not a supremely good God, but an evil demon, seeking at all times to lead me astray. What remains of my experience that is not subject to doubt in such a scenario? Nothing, Descartes declares, except the fact of my own existence. No matter how deceptive may be the content of my thought, I cannot doubt my own existence so long as I am thinking – doubting, questioning, feeling, being deceived, experiencing. This conclusion, then, becomes the certain foundation upon which Descartes will resurrect the structures of knowledge demolished by his radical doubt. Cogito ergo sum, “I think, therefore I am” is Descartes' foundational innate idea. Thus, truth/knowledge is discovered, not through the senses, which remain subject to error, but rationally. Descartes and his followers (the Continental (i.e. European) tradition in philosophy) become known as rationalists. If you enjoy our content, why not buy us a cup of coffee? via https://ko-fi.com/thechristianatheist Check out our first book, THROUGH THE LOOKING GLASS: THE IMPLODING OF AN ATHEIST PROFESSOR'S WORLDVIEW https://www.amazon.com/stores/John-Wise/author/B0BXHHKW4V?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com #rene #descartes #renedescartes #discourse #discourseonmethod #epistemology #cogito #cogitoergosum #ithinkthereforeiam #firstphilosophy #materialthings #existence #evidence #senses #will #judgment #socrates #plato #philosophy #philosopher #frenchphilosophy #frenchphilosopher #skeptical #skeptic #faith
In my Introduction to Philosophy course I introduce Descartes in this way: Almost 2000 years after Socrates' death in 399 B.C., the study of philosophy underwent a radical change. Epistemology became the central concern of philosophers beginning with the Frenchman, René Descartes (1596-1650), often called the “Father of modern philosophy.” Descartes, frustrated that 2000 years of speculative metaphysics yielded nothing he could confidently accept as certain, sought to discover a secure foundation upon which to base the emerging scientific outlook. His procedure, outlined in his Discourse on Method (1637) and Meditations on First Philosophy (1641), became known as methodical doubt. Descartes resolved to set aside as untrustworthy everything that admitted of the slightest doubt. As the senses often deceive us, we should not trust them. In fact, there is not even a certain procedure to differentiate waking experience from dreams. Mathematics and knowledge of general objects seems, however, to remain the same whether we dream or not, but even mathematical conclusions are susceptible to error if the supreme being of my universe is not a supremely good God, but an evil demon, seeking at all times to lead me astray. What remains of my experience that is not subject to doubt in such a scenario? Nothing, Descartes declares, except the fact of my own existence. No matter how deceptive may be the content of my thought, I cannot doubt my own existence so long as I am thinking – doubting, questioning, feeling, being deceived, experiencing. This conclusion, then, becomes the certain foundation upon which Descartes will resurrect the structures of knowledge demolished by his radical doubt. Cogito ergo sum, “I think, therefore I am” is Descartes' foundational innate idea. Thus, truth/knowledge is discovered, not through the senses, which remain subject to error, but rationally. Descartes and his followers (the Continental (i.e. European) tradition in philosophy) become known as rationalists. If you enjoy our content, why not buy us a cup of coffee? via https://ko-fi.com/thechristianatheist Check out our first book, THROUGH THE LOOKING GLASS: THE IMPLODING OF AN ATHEIST PROFESSOR'S WORLDVIEW https://www.amazon.com/stores/John-Wise/author/B0BXHHKW4V?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com #rene #descartes #renedescartes #discourse #discourseonmethod #epistemology #cogito #cogitoergosum #ithinkthereforeiam #firstphilosophy #materialthings #existence #evidence #senses #will #judgment #socrates #plato #philosophy #philosopher #frenchphilosophy #frenchphilosopher #skeptical #skeptic #faith
In my Introduction to Philosophy course I introduce Descartes in this way: Almost 2000 years after Socrates' death in 399 B.C., the study of philosophy underwent a radical change. Epistemology became the central concern of philosophers beginning with the Frenchman, René Descartes (1596-1650), often called the “Father of modern philosophy.” Descartes, frustrated that 2000 years of speculative metaphysics yielded nothing he could confidently accept as certain, sought to discover a secure foundation upon which to base the emerging scientific outlook. His procedure, outlined in his Discourse on Method (1637) and Meditations on First Philosophy (1641), became known as methodical doubt. Descartes resolved to set aside as untrustworthy everything that admitted of the slightest doubt. As the senses often deceive us, we should not trust them. In fact, there is not even a certain procedure to differentiate waking experience from dreams. Mathematics and knowledge of general objects seems, however, to remain the same whether we dream or not, but even mathematical conclusions are susceptible to error if the supreme being of my universe is not a supremely good God, but an evil demon, seeking at all times to lead me astray. What remains of my experience that is not subject to doubt in such a scenario? Nothing, Descartes declares, except the fact of my own existence. No matter how deceptive may be the content of my thought, I cannot doubt my own existence so long as I am thinking – doubting, questioning, feeling, being deceived, experiencing. This conclusion, then, becomes the certain foundation upon which Descartes will resurrect the structures of knowledge demolished by his radical doubt. Cogito ergo sum, “I think, therefore I am” is Descartes' foundational innate idea. Thus, truth/knowledge is discovered, not through the senses, which remain subject to error, but rationally. Descartes and his followers (the Continental (i.e. European) tradition in philosophy) become known as rationalists. If you enjoy our content, why not buy us a cup of coffee? via https://ko-fi.com/thechristianatheist Check out our first book, THROUGH THE LOOKING GLASS: THE IMPLODING OF AN ATHEIST PROFESSOR'S WORLDVIEW https://www.amazon.com/stores/John-Wise/author/B0BXHHKW4V?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com #rene #descartes #renedescartes #discourse #discourseonmethod #epistemology #cogito #cogitoergosum #ithinkthereforeiam #firstphilosophy #materialthings #existence #evidence #senses #will #judgment #socrates #plato #philosophy #philosopher #frenchphilosophy #frenchphilosopher #skeptical #skeptic #faith
In my Introduction to Philosophy course I introduce Descartes in this way: Almost 2000 years after Socrates' death in 399 B.C., the study of philosophy underwent a radical change. Epistemology became the central concern of philosophers beginning with the Frenchman, René Descartes (1596-1650), often called the “Father of modern philosophy.” Descartes, frustrated that 2000 years of speculative metaphysics yielded nothing he could confidently accept as certain, sought to discover a secure foundation upon which to base the emerging scientific outlook. His procedure, outlined in his Discourse on Method (1637) and Meditations on First Philosophy (1641), became known as methodical doubt. Descartes resolved to set aside as untrustworthy everything that admitted of the slightest doubt. As the senses often deceive us, we should not trust them. In fact, there is not even a certain procedure to differentiate waking experience from dreams. Mathematics and knowledge of general objects seems, however, to remain the same whether we dream or not, but even mathematical conclusions are susceptible to error if the supreme being of my universe is not a supremely good God, but an evil demon, seeking at all times to lead me astray. What remains of my experience that is not subject to doubt in such a scenario? Nothing, Descartes declares, except the fact of my own existence. No matter how deceptive may be the content of my thought, I cannot doubt my own existence so long as I am thinking – doubting, questioning, feeling, being deceived, experiencing. This conclusion, then, becomes the certain foundation upon which Descartes will resurrect the structures of knowledge demolished by his radical doubt. Cogito ergo sum, “I think, therefore I am” is Descartes' foundational innate idea. Thus, truth/knowledge is discovered, not through the senses, which remain subject to error, but rationally. Descartes and his followers (the Continental (i.e. European) tradition in philosophy) become known as rationalists. If you enjoy our content, why not buy us a cup of coffee? via https://ko-fi.com/thechristianatheist Check out our first book, THROUGH THE LOOKING GLASS: THE IMPLODING OF AN ATHEIST PROFESSOR'S WORLDVIEW https://www.amazon.com/stores/John-Wise/author/B0BXHHKW4V?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com #rene #descartes #renedescartes #discourse #discourseonmethod #epistemology #cogito #cogitoergosum #ithinkthereforeiam #firstphilosophy #materialthings #existence #evidence #senses #will #judgment #socrates #plato #philosophy #philosopher #frenchphilosophy #frenchphilosopher #skeptical #skeptic #faith
In my Introduction to Philosophy course I introduce Descartes in this way: Almost 2000 years after Socrates' death in 399 B.C., the study of philosophy underwent a radical change. Epistemology became the central concern of philosophers beginning with the Frenchman, René Descartes (1596-1650), often called the “Father of modern philosophy.” Descartes, frustrated that 2000 years of speculative metaphysics yielded nothing he could confidently accept as certain, sought to discover a secure foundation upon which to base the emerging scientific outlook. His procedure, outlined in his Discourse on Method (1637) and Meditations on First Philosophy (1641), became known as methodical doubt. Descartes resolved to set aside as untrustworthy everything that admitted of the slightest doubt. As the senses often deceive us, we should not trust them. In fact, there is not even a certain procedure to differentiate waking experience from dreams. Mathematics and knowledge of general objects seems, however, to remain the same whether we dream or not, but even mathematical conclusions are susceptible to error if the supreme being of my universe is not a supremely good God, but an evil demon, seeking at all times to lead me astray. What remains of my experience that is not subject to doubt in such a scenario? Nothing, Descartes declares, except the fact of my own existence. No matter how deceptive may be the content of my thought, I cannot doubt my own existence so long as I am thinking – doubting, questioning, feeling, being deceived, experiencing. This conclusion, then, becomes the certain foundation upon which Descartes will resurrect the structures of knowledge demolished by his radical doubt. Cogito ergo sum, “I think, therefore I am” is Descartes' foundational innate idea. Thus, truth/knowledge is discovered, not through the senses, which remain subject to error, but rationally. Descartes and his followers (the Continental (i.e. European) tradition in philosophy) become known as rationalists. If you enjoy our content, why not buy us a cup of coffee? via https://ko-fi.com/thechristianatheist Check out our first book, THROUGH THE LOOKING GLASS: THE IMPLODING OF AN ATHEIST PROFESSOR'S WORLDVIEW https://www.amazon.com/stores/John-Wise/author/B0BXHHKW4V?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com #rene #descartes #renedescartes #discourse #discourseonmethod #epistemology #cogito #cogitoergosum #ithinkthereforeiam #firstphilosophy #materialthings #existence #evidence #senses #will #judgment #socrates #plato #philosophy #philosopher #frenchphilosophy #frenchphilosopher #skeptical #skeptic #faith
¿Qué hay para mi dentro del libro de lecturas recomendadas del programa conocimiento experto Meditaciones Metafísicas de Rene Descartes? Descubra el pensamiento critico que hay detrás de una de las obras filosóficas más influyentes de la historia. Adquiere el Libro: https://amzn.to/41NWawR Conviértete en miembro de este canal para disfrutar de ventajas: https://www.youtube.com/channel/UC80Q7vyU9ZMfePxogSdb8kA/join Forma Parte de Revolución 180: https://impactoexperto.com/diariorev180 Hazte de mi libro: https://amzn.to/3gCY1mO Mis programas: * Revolución 180: https://impactoexperto.com/diariorev180 * Libro Mentalidad con Proposito: https://amzn.to/2KmHMXa * Podcast Conocimiento Experto: https://open.spotify.com/show/65J8RTsruRXBxeQElVmU0b?si=9f444953f34246ab Mis redes: * Sígueme En Instagram en: https://www.instagram.com/salvadormingo/ * Sígueme en Facebook en: https://www.facebook.com/salvadormingooficial * Sígueme en Youtube: https://www.youtube.com/SalvadorMingoConocimientoExperto * Sígueme en Twitter en: https://twitter.com/s_mingo Si te pidieran que citaras a un filósofo, ¿Qué cita te vendría inmediatamente a la mente? "¡Proletarios del mundo, uníos!" posiblemente, pero la gran mayoría de la gente respondería: "Pienso, luego existo". La declaración de René Descartes sobre su propia existencia es una de las frases más famosas de la historia, pero ¿Cuánto más se sabe hoy en día sobre él o sus teorías? No mucho fuera de los departamentos académicos de filosofía. Ahí es donde entran estos puntos: explican los principales conceptos contenidos en la obra más famosa de la filosofía de Descartes. Léelos y esa famosa cita tendrá mucho más sentido. En este análisis descubrirás: - por qué, según Descartes, La película The Truman Show podría no estar tan lejos de la verdad; - La prueba de la existencia de Dios; y - Por qué nadie puede fiarse de lo que ven sus ojos, ni de lo que oyen sus oídos. Edicion Septiembre 2022 Original 1641 René Descartes fue el filósofo francés padre de la tradición escéptica que rompió con la filosofía anterior basada en el pensamiento aristotélico. Su obra, centrada principalmente en la ontología (Parte de la metafísica que estudia el ser en general y sus propiedades) y la epistemología (Parte de la filosofía que estudia los principios, fundamentos, extensión y métodos del conocimiento humano) fue admirada y criticada en su época. Enfoque Pensamiento Critico Se Firme Salvador Mingo Conocimiento Experto #filosofia #desarrollopersonal #libros
¿Qué hay para mi dentro del libro de lecturas recomendadas del programa conocimiento experto Meditaciones Metafísicas de Rene Descartes? Descubra el pensamiento critico que hay detrás de una de las obras filosóficas más influyentes de la historia. Adquiere el Libro: https://amzn.to/41NWawR Conviértete en miembro de este canal para disfrutar de ventajas: https://www.youtube.com/channel/UC80Q7vyU9ZMfePxogSdb8kA/join Forma Parte de Revolución 180: https://impactoexperto.com/diariorev180 Hazte de mi libro: https://amzn.to/3gCY1mO Mis programas: * Revolución 180: https://impactoexperto.com/diariorev180 * Libro Mentalidad con Proposito: https://amzn.to/2KmHMXa * Podcast Conocimiento Experto: https://open.spotify.com/show/65J8RTsruRXBxeQElVmU0b?si=9f444953f34246ab Mis redes: * Sígueme En Instagram en: https://www.instagram.com/salvadormingo/ * Sígueme en Facebook en: https://www.facebook.com/salvadormingooficial * Sígueme en Youtube: https://www.youtube.com/SalvadorMingoConocimientoExperto * Sígueme en Twitter en: https://twitter.com/s_mingo Si te pidieran que citaras a un filósofo, ¿Qué cita te vendría inmediatamente a la mente? "¡Proletarios del mundo, uníos!" posiblemente, pero la gran mayoría de la gente respondería: "Pienso, luego existo". La declaración de René Descartes sobre su propia existencia es una de las frases más famosas de la historia, pero ¿Cuánto más se sabe hoy en día sobre él o sus teorías? No mucho fuera de los departamentos académicos de filosofía. Ahí es donde entran estos puntos: explican los principales conceptos contenidos en la obra más famosa de la filosofía de Descartes. Léelos y esa famosa cita tendrá mucho más sentido. En este análisis descubrirás: - por qué, según Descartes, La película The Truman Show podría no estar tan lejos de la verdad; - La prueba de la existencia de Dios; y - Por qué nadie puede fiarse de lo que ven sus ojos, ni de lo que oyen sus oídos. Edicion Septiembre 2022 Original 1641 René Descartes fue el filósofo francés padre de la tradición escéptica que rompió con la filosofía anterior basada en el pensamiento aristotélico. Su obra, centrada principalmente en la ontología (Parte de la metafísica que estudia el ser en general y sus propiedades) y la epistemología (Parte de la filosofía que estudia los principios, fundamentos, extensión y métodos del conocimiento humano) fue admirada y criticada en su época. Enfoque Pensamiento Critico Se Firme Salvador Mingo Conocimiento Experto #filosofia #desarrollopersonal #libros
Rene Descartes es una de las figuras más importantes en la historia de la ciencia y en la historia de la filosofía. Él será el protagonista de nuestro cronovisor junto a Jesús Callejo. Luego visitamos la exposición Picasso blanco en el recuerdo azul que podemos ver hasta el día 25 de junio en el Museo de Bellas Artes de La Coruña, la ciudad que vio crecer al genial pintor malagueño. Lo hacemos junto a uno de los comisarios Rubén Ventureira. Y acabamos con Guillermo Balmori, autor y editor del libro Hollywood antes de la censura. Las películas del pre-code (Notorius Ediciones) quien nos explica cómo era el cine estadounidense desde la implantación de la censura en la década de 1930 hasta que se retiró bien avanzada la de 1960
Rene Descartes dudaba de todo y eso es lo que le convirtió en uno de los pensadores más importantes de la Historia. Se trata además de una figura clave en la historia de la ciencia y en la historia de la filosofía. Junto a Jesús Callejo descubrimos los secretos y los misterios que hay en su vida
Is your faith a house of cards? If you were wrong about one belief would the whole structure just collapse? If even one injury came to you, one instance of broken trust, would the whole castle fall? If one element was seemingly inconsistent or incompatible—would you burn down the house?This depiction of the psychology of faith is quite fragile. It falls over to even the lightest breath. But what would a flexible faith be? Resilient to even the heaviest gusts of life's hurricanes. It would adapt and grow as a living, responsive faith.This metaphor isn't too far off from the Enlightenment-founding vision of Rene Descartes—whose Meditations sought to build an edifice of Christian faith on a foundation free from doubt, ambiguity, uncertainty, or falsehoods. Even the slightest of doubts had to be categorically obliterated in order to prove the existence of God and the reality of the soul. He was clear about this in the preface. This was a work of apologetics. And he thought a good offense is your best defense. So he went on a whack-a-mole style doubt-killing spree that he hoped would secure a faith built on certainty.Now, here's a question for you: Does a quest for certainty strengthen and fortify the Christian faith? Or does it leave you stranded on the top floor of a house of cards?Today, we're continuing our series on Bringing Psychology to Theology, with a closer look at what to do about doubt, uncertainty, and ambiguity, in all sorts of stakes, but especially when it comes to faith.In this series we've been exploring the tools of psychological science that might contribute to a deeper, greater, more nuanced theological understanding of the world.We began the series by establishing certain normative questions about the integration of psychology and theology—experimental psychologist Justin Barrett offered to Miroslav Volf the suggestion that to build your cathedral of theology, you need the tools of psychological sciences.Then, developmental psychologist Pamela King offered a vision of thriving that expresses the dynamic, human telos or purpose throughout our lifespan. Research psychologist Julie Exline followed with a psychological exploration of spiritual struggle and one of the most embattled and suppressed of human emotions: anger at God.In this episode, I'm joined by Elizabeth Hall of Biola University's Rosemead School of Psychology. She's both a clinically trained therapist, helping people deal with life's difficulties, as well as a psychological researcher exploring human spirituality, personality and character traits, women's mental health, and human relationships. Most recently she co-authored Relational Spirituality: A Psychological-Theological Paradigm for Transformation, and I asked her to come on the show to talk about her recent work on tolerance for ambiguity in a life of faith.Here we discuss the domains of psychology and theology and what it means for each to “stay in their lane”; she introduces a distinction between implicit and explicit knowledge, and identifies the social- and self-imposed pressure to know everything with certainty; we reflect on the recent trends toward deconversion from faith in light of these pressures; and she offers psychologically grounded guidance for approaching doubt and ambiguity in a secure relational context, seeking to make the unspoken or implicit doubts explicit. Rather than remaining perched upon our individualized, certainty-driven house-of-card faith; she lays out a way to inhabit a flexible, resilient, and relationally grounded faith, tolerant of ambiguity and adaptive and secure amidst all our winds of doubt.About Elizabeth HallM. Elizabeth Lewis Hall (PhD, Rosemead School of Psychology) is professor of psychology at Rosemead School of Psychology at Biola University, where she teaches courses on the integration of psychology and theology. She has published over 100 articles and book chapters and serves as associate editor for Psychology of Religion and Spirituality. She lives in Whittier, California, with her husband, Todd, and her two sons.Show NotesRelational Spirituality: A Psychological-Theological Paradigm for TransformationOn the integration of psychology and Christianity in lifeVocationally; psychology is the “little area of God's creation” where she gets to work, she attempts to bring it back to Jesus's lordshipJesus as owner of allIntellectually; if all truth is God's truth, she is trying to get the most complete sense of what humans are all aboutGod gave us the capacity to study using psychologyFaith, theology, and religion lend themselves into a psychological domain more than other fields, providing rich content that comes together easily with what the Bible says about humans.What helps the intellectual puzzle pieces come together for you?“I need to allow theology and psychology to stay in their lanes. I can't expect more from each discipline than what it is constructed to offer.”Ex: Psychology gets in trouble when making prescriptive statements (vs descriptive)People are seeking clinical based advice for how to live better“When someone sits down with a client to help them with whatever they're dealing with, they do have notions of human flourishing in the background that, whether they've thought through it or not, are going to come up in the course of how the therapy is steered.”Defining flourishing is not easy, so choosing criteria becomes difficult for psychologyWhat does it mean when doubt enters the mind? When we act on doubts?It is difficult to be a Christian with questions about your faith in this current moment.Social Pressure:We are continually being confronted with people who live and think differently than us, and who seem to be doing well in life, opposed to the homogenous communities we historically lived in.Intellectual pressure:We naturally want to seek truth that is certain.There is a strand of Christianity where we've reduced what faith is to an intellectual ascent to the affirmations of our faith.What is it to know something? What might psychologists be working with as definitions of knowledge that would offer alternatives to knowledge as certainty?A useful distinction from cognitive scientists has been the definition between the explicit and implicit knowingWe know important things about the world at an implicit level:Via nervous systems, without wordsEmotions and relationshipsWhat are the ways that gut knowledge comes to us, relationally or culturally?Our initial reaction to something in our environment is immediately a “push or pull” towards or against that thing. Then it becomes refined by past experiences (culture, past relationships, etc.) This then shapes what happens on the conscious level.Being aware of that psychological force between our unconscious and conscious thought becomes important when breaking down doubt in a religious context.Hall grew up in the Evangelical church, feeling certain that faith was set of propositions about Jesus and God that was very certain.Early church had more of an interpersonal dimension to faith, centering on trust and loyalty.Relying on propositions/blanket statement of Christian faith creates a “house of cards” vision of faith: If you pull one card out, all come down.This relates to an intellectual need for certainty, but there is also a social dimension to this stackGuilt by association: disgust, remorse, shame, around the association of a particular belief with Christianity, which can feed all the way back to one's experience of GodThis becomes particularly heightened when the larger culture is confronting/criticizing these beliefs or institutionsOur experienced relationship of God also has implicit foundationsStudies on deconversion show that people who turn from Christianity find that the reason is usually a perceived injury (with God, another person, the church) that sets off the processMany people say “science” is the reason, but it's not actually until the betrayal of trust comes in that most people start cognitively deconvertingMost of our shaping and life happens outside of our conscious awarenessPsychology does not understand well how the explicit knowledge systems can influence our implicit beliefsTwo kinds of doubt:Explicit: content, perceived competing claims with Christianity and (usually) scienceImplicit: betrayal of trust. God has let a person downDifferent people will encounter the same perceived discrepancy and will experience it in vastly different ways.It is difficult to be a thoughtful creature and not wonder at how things fit togetherSome people may meet a discrepancy and decide their whole life has been built on a lieThe factors that allow a person to entertain doubts with more confidence:Solid relational attachments (such as parental) early in childhoodHelps a person to be overwhelmed by a question because they know they have faced and managed similar situations beforeBeing okay with doubt: some people can live with it, intellectual resilienceIf it's very threatening, you have to do something because you can't live in a state of constant tension: deconverting is one possible solutionTension: literal physiological arousalHow to help people find their way through the doubt:Try to make what is implicit, explicit. Explore the process of the doubt.Provide a window into a person's capacity for uncertainty toleranceEnvisioning faith a different way: Rethinking our churches for relational spiritualityThere are ways to be attuned to caring for peoples relational experiences of the love of GodProduction NotesThis podcast featured Elizabeth HallEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge & Kaylen YunA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
This talk was given on Feburary 18th 2023, at the Dominican House of Studies in Washington, D.C. For more information please visit thomisticinstitute.org. About the author: Dr. Sarah Byers is a professor of philosophy at Boston College. Aside from specializing in Augustine, she has also published on Rene Descartes. She received her Ph.D. from the University of Toronto.
Today on the Christian History Almanac podcast, we remember Rene Descartes, an important philosopher who ushered in the Age of Enlightenment. @1517 #christianhistory #christian #history — Support the Show https://www.1517.org/donate The 1517 Podcast Network https://www.1517.org/podcasts SHOW NOTES are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (gillespie.media).
The Pineal Gland, called the “Seat of the Soul” by Rene Descartes, is located in the center of the brain. Its main function, from what we know, is to receive and process information regarding the environment and the light-dark cycle, and secrete melatonin, a hormone that allows us to fall asleep smoother, accordingly. In this fast-facts episode, Edward reviews the Pineal Gland's form and function, as well as the key features that make us who we are.To create this episode, I used information provided by the Aulinas, 2019 in Endotext, which can be found here: https://www.ncbi.nlm.nih.gov/books/NBK550972/No statement, phrase, or episode of this series—or any episode in this podcast—are intended to treat, diagnose, cure, prevent, or otherwise change your mind or body in any form or manner. This podcast—and this series especially—is meant purely for education purposes for the common person. Please do not rely on any of the information I share in this podcast in any way for your medical or psychological treatment. If you feel that you may have a condition mentioned or not mentioned in this podcast, do not come to me. Instead, immediately go to a trusted psychiatrist, psychologist, therapist, counselor, or other reliable source of information and help for further guidance. Never disregard professional, psychological, or medical advice—nor delay in the seeking of this advice—because of something that you have heard or read from this podcast, this podcast's episode descriptions, this podcast's promotional materials, or any other information explicitly or implicitly generated from this podcast.-----If you love this podcast, show your support by rating, subscribing, and downloading! The best way to support me is by sharing this podcast with others—the more people can learn, the better we can understand the crazy world we live in :DI realize that this episode is coming back after a very long hiatus--I have had a few issues with my podcast server, but the rest of the episodes of this season will be published in the next few days :) Sorry for the delays and thank you for your patience!
In this episode, we examine the timeless question of “free will”: what constitutes it, what is meant by it, what ought to be meant by it, and, of course, whether we have it at all. We start with the neuroscientist Robert Sapolsky who begins to deflate the widely held intuition and assumption of “libertarian free will” by drawing out a mechanistic and determined description of the universe. We then hear from the philosopher who has long been Sam's intellectual wrestling opponent on this subject, Daniel Dennett. Dennett and Sam spar about definitional and epistemological frameworks of what Dennett insists is “free will,” and what Sam contends could never be. The author and physicist Sean Carroll then engages Sam with more attempts to find a philosophically defensible notion of free will by leaning on the unknowable nature of the universe revealed by quantum mechanics. We then listen in on Sam's engagement with the mathematician and author Judea Pearl who focuses on matters of causation to tease out a freedom of will. After a historical review of Princess Elizabeth's famous exchanges with Rene Descartes, we hear from the biologist Jerry Coyne, who firmly agrees with Sam that a deterministic picture of reality leaves absolutely no room for anything like free will. We then hear from the curiously entertaining mind of comedian and producer Ricky Gervais who was thinking about free will while taking a bath when he decided to phone Sam. We conclude with Sam's own response to concerns that an erasure of free will inevitably result in fatalism, loss of meaning, and passive defeat. Sam insists that the loss of free will actually pushes us in the opposite direction where we begin to see hatred and vengeance as incoherent and start to connect with a deeper and truer sense of genuine compassion. About the Series Filmmaker Jay Shapiro has produced The Essential Sam Harris, a new series of audio documentaries exploring the major topics that Sam has focused on over the course of his career. Each episode weaves together original analysis, critical perspective, and novel thought experiments with some of the most compelling exchanges from the Making Sense archive. Whether you are new to a particular topic, or think you have your mind made up about it, we think you'll find this series fascinating.
In this episode, we examine the timeless question of “free will”: what constitutes it, what is meant by it, what ought to be meant by it, and, of course, whether we have it at all. We start with the neuroscientist Robert Sapolsky who begins to deflate the widely held intuition and assumption of “libertarian free will” by drawing out a mechanistic and determined description of the universe. We then hear from the philosopher who has long been Sam’s intellectual wrestling opponent on this subject, Daniel Dennett. Dennett and Sam spar about definitional and epistemological frameworks of what Dennett insists is “free will,” and what Sam contends could never be. The author and physicist Sean Carroll then engages Sam with more attempts to find a philosophically defensible notion of free will by leaning on the unknowable nature of the universe revealed by quantum mechanics. We then listen in on Sam’s engagement with the mathematician and author Judea Pearl who focuses on matters of causation to tease out a freedom of will. After a historical review of Princess Elizabeth’s famous exchanges with Rene Descartes, we hear from the biologist Jerry Coyne, who firmly agrees with Sam that a deterministic picture of reality leaves absolutely no room for anything like free will. We then hear from the curiously entertaining mind of comedian and producer Ricky Gervais who was thinking about free will while taking a bath when he decided to phone Sam. We conclude with Sam’s own response to concerns that an erasure of free will inevitably result in fatalism, loss of meaning, and passive defeat. Sam insists that the loss of free will actually pushes us in the opposite direction where we begin to see hatred and vengeance as incoherent and start to connect with a deeper and truer sense of genuine compassion. About the Series Filmmaker Jay Shapiro has produced The Essential Sam Harris, a new series of audio documentaries exploring the major topics that Sam has focused on over the course of his career. Each episode weaves together original analysis, critical perspective, and novel thought experiments with some of the most compelling exchanges from the Making Sense archive. Whether you are new to a particular topic, or think you have your mind made up about it, we think you’ll find this series fascinating.
Author Matthew Alper joins me to discuss his book The "God" Part of the Brain and why and how humanity came to believe in the myth that an afterlife exists. Get his book on Amazon. Is Man the product of a God...or is "God" the product of human evolution? From the dawn of our species, every human culture―no matter how isolated―has believed in some form of a spiritual realm. According to author Matthew Alper, this is no mere coincidence but rather due to the fact that humans, as a species, are genetically predisposed to believe in the universal concepts of a god, a soul and an afterlife. This instinct to believe is the result of an evolutionary adaptation―a coping mechanism―that emerged in our species to help us survive our unique and otherwise debilitating awareness of death. Spiritual seekers and atheists alike will be compelled and transformed by Matthew Alper's classic study of science and religion. The 'God' Part of the Brain has gained critical acclaim from some of the world's leading scientists, secular humanists, and theologians, and is as a must read for anyone who has pondered the question of God's existence, as well as the meaning of our own. Praise for The "God" Part of the Brain "This cult classic in many ways parallels Rene Descartes' search for reliable and certain knowledge...Drawing on such disciplines as philosophy, psychology, and biology, Alper argues that belief in a spiritual realm is an evolutionary coping method that developed to help humankind deal with the fear of death...Highly recommended."― Library Journal "I very much enjoyed the account of your spiritual journey and believe it would make excellent reading for every college student - the resultant residence-hall debates would be the best part of their education. It often occurs to me that if, against all odds, there is a judgmental God and heaven, it will come to pass that when the pearly gates open, those who had the valor to think for themselves will be escorted to the head of the line, garlanded, and given their own personal audience." ― Edward O. Wilson, two-time Pulitzer Prize-Winner "This is an essential book for those in search of a scientific understanding of man's spiritual nature. Matthew Alper navigates the reader through a labyrinth of intriguing questions and then offers undoubtedly clear answers that lead to a better understanding of our objective reality." ― Elena Rusyn, MD, PhD; Gray Laboratory; Harvard Medical School "What a wonderful book you have written. It was not only brilliant and provocative but also revolutionary in its approach to spirituality as an inherited trait."― Arnold Sadwin, MD, former chief of Neuropsychiatry at the University of Pennsylvania "A lively manifesto...For the discipline's specific application to the matter at hand, I've seen nothing that matches the fury of The 'God' Part of the Brain, which perhaps explains why it's earned something of a cult following." ― Salon.com Share your thoughts and opinions! Join our new group chat on Telegram - https://t.me/mysteriousradio Visit our home on the web: https://www.mysteriousradio.com Follow us on Instagram @mysteriousradio Follow us on TikTok mysteriousradioTikTok Follow us on Twitter @mysteriousradio Follow us on Pinterest pinterest.com/mysteriousradio Like us on Facebook Facebook.com/mysteriousradio Mysterious Radio is starting a spin off podcast called Paranormal Fears! If you love to hear a sh*t load of in-depth interviews that are ONLY about supernatural phenomena this is your home! New shows are being produced now and will start releasing at the end of this month! Follow 'Paranormal Fears' on any podcast app or Apple Podcasts. Check Out Mysterious Radio! (copy the link to share with your friends and family via text Learn more about your ad choices. Visit megaphone.fm/adchoices
Author Matthew Alper joins me to discuss his book The "God" Part of the Brain and why and how humanity came to believe in the myth that an afterlife exists. Get his book on Amazon. Is Man the product of a God...or is "God" the product of human evolution? From the dawn of our species, every human culture―no matter how isolated―has believed in some form of a spiritual realm. According to author Matthew Alper, this is no mere coincidence but rather due to the fact that humans, as a species, are genetically predisposed to believe in the universal concepts of a god, a soul and an afterlife. This instinct to believe is the result of an evolutionary adaptation―a coping mechanism―that emerged in our species to help us survive our unique and otherwise debilitating awareness of death. Spiritual seekers and atheists alike will be compelled and transformed by Matthew Alper's classic study of science and religion. The 'God' Part of the Brain has gained critical acclaim from some of the world's leading scientists, secular humanists, and theologians, and is as a must read for anyone who has pondered the question of God's existence, as well as the meaning of our own. Praise for The "God" Part of the Brain "This cult classic in many ways parallels Rene Descartes' search for reliable and certain knowledge...Drawing on such disciplines as philosophy, psychology, and biology, Alper argues that belief in a spiritual realm is an evolutionary coping method that developed to help humankind deal with the fear of death...Highly recommended."― Library Journal "I very much enjoyed the account of your spiritual journey and believe it would make excellent reading for every college student - the resultant residence-hall debates would be the best part of their education. It often occurs to me that if, against all odds, there is a judgmental God and heaven, it will come to pass that when the pearly gates open, those who had the valor to think for themselves will be escorted to the head of the line, garlanded, and given their own personal audience." ― Edward O. Wilson, two-time Pulitzer Prize-Winner "This is an essential book for those in search of a scientific understanding of man's spiritual nature. Matthew Alper navigates the reader through a labyrinth of intriguing questions and then offers undoubtedly clear answers that lead to a better understanding of our objective reality." ― Elena Rusyn, MD, PhD; Gray Laboratory; Harvard Medical School "What a wonderful book you have written. It was not only brilliant and provocative but also revolutionary in its approach to spirituality as an inherited trait."― Arnold Sadwin, MD, former chief of Neuropsychiatry at the University of Pennsylvania
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