Podcasts about forcibly

Like the Saw movies? Well, you're going to love 2007's Steel Trap, which is like Saw, but instead of having to cut off your own foot, you have to record yourself eating your own shit, upload it to PornHub, and then gratify yourself to the footage of yourself eating your own shit while held at gunpoint. That being said … do you want to play a little game? Here we go: Drunk doopable dummies are deceived, dispatched, and deserving of death. Professor Pudgy and the previously porky perpetrator! Patron of a popular program providing persecution for party-goers! Pinwheel Pamela! Hard R-ded! Forcibly inserted ass trackers? Gladiator 2 sucks, and much, much more on this week's episode of The Worst Movie Ever Made! Also, Steel Trap was suggested to us VIA email by Shay. Thank you Shay ... this was an absolutely tremendous contribution to the show, and we're all worse off for it. Email us, you cowards. www.theworstmovieevermade.com

Savage delves into the dire implications of forcibly relocating Palestinians from Gaza and explains why it will likely incite terrorism and anti-Western sentiment. He discusses the Palestinian plight within a historical framework. He covers the past injustices akin to colonialism and highlights the complexities of Middle Eastern politics. He explains how Jordan will not simply accept Palestinians based on their bloody history. He discusses the history of the Hashemite Kingdom, stressing the great division between Arab nations and peoples. Savage critiques various proposed solutions, including transforming Gaza's economy, arguing that forceful removal would exacerbate existing tensions. Drawing from historical events and listener comments, he stresses the need for thoughtful and nuanced approaches rather than simplistic, coercive actions.

FULL SHOW: Corrupt Memphis-Shelby County School board orders police to forcibly remove concerned citizens: ‘The state can't come fast enough'

Richard Silverstein Middle East Eye

AP's Lisa Dwyer reports that officials in Gaza say that Israel has stormed a hospital in the territory's north.

One of northern Gaza's last functioning hospitals has been forcibly evacuated by Israeli military, according to medics. Also on the programme: the US envoy for Yemen on the Israeli attack on Sana'a airport; fog alert in UK airports; celebrated composer Hans Zimmer on taking the stage; and one of the UK's longest serving postmen retires.(Photo: A bed is damaged inside Kamal Adwan hospital, during the ongoing Israeli military operation, in northern Gaza, December 18, 2024. Credit: REUTERS/Stringer)

As Donald Trump's second term rapidly approaches, one domestic policy seems particularly clear and predictable: mass deportations. Family separation, you'll recall, was a highly controversial policy adopted by Trump in his first term. Forcibly removing children from their families was purportedly intended to act as a deterrent, but it shocked the country and divided even Trump's own cabinet. Oscar-winning filmmaker Errol Morris and journalist Jacob Soboroff join the show to discuss the powerful new documentary "Separated," adapted from Soboroff's book of the same name.   Also on today's show: Omer Bartov, Professor of Holocaust and Genocide Studies, Brown University; Nobel prize-winning economist Paul Krugman, the former longtime opinion columnist of The New York Times  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In We Wait for a Miracle: Health Care and the Forcibly Displaced (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference. Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need. This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations. In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In We Wait for a Miracle: Health Care and the Forcibly Displaced (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference. Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need. This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations. In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In We Wait for a Miracle: Health Care and the Forcibly Displaced (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference. Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need. This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations. In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In We Wait for a Miracle: Health Care and the Forcibly Displaced (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference. Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need. This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations. In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In We Wait for a Miracle: Health Care and the Forcibly Displaced (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference. Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need. This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations. In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In We Wait for a Miracle: Health Care and the Forcibly Displaced (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference. Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need. This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations. In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In We Wait for a Miracle: Health Care and the Forcibly Displaced (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference. Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need. This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations. In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Women whose newborn babies were forcibly taken for adoption want to be included in today's national apology for abuse in care. Ellen O'Dwyer reports.

Michael chats to The Australian national editor Dennis Shanahan about why it's not possible for Lidia Thorpe to be removed from her position in the senate.See omnystudio.com/listener for privacy information.

The United Nations has asked Israel for a "please explain," after it said Israeli tanks forcibly entered its base in southern Lebanon. The UN has reiterated that attacks against peacekeepers are in breach of international law and may constitute a war crime. Middle East correspondent Jacob Brown spoke to Lisa Owen.

Israeli tanks forcibly entered a UN base in southern Lebanon, according to UNIFIL. We get the latest with Alistair Bunkall, Sky's Middle East Correspondent.

Israeli tanks forcibly entered a UN base in southern Lebanon, according to UNIFIL. We get the latest with Alistair Bunkall, Sky's Middle East Correspondent.

It's Friday, August 30th, A.D. 2024. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Muslim man abducted, forcibly converted, married 12-year-old girl A Muslim in Pakistan abducted and forcibly converted and married a 12-year-old Christian girl as police delayed efforts to recover her, reports Morning Star News. Parveen Shaukat, a Catholic widow and mother to eight children, said that Muhammad Asad abducted her youngest daughter, Fairy Shaukat, from the Kasur District of Punjab Province, on August 9th. She said, “Fairy had gone to a nearby shop to buy groceries in the afternoon, but she did not return home. We then filed a complaint with the police, but instead of helping us, they delayed the registration of a First Information Report.” She said that a neighbor later informed the family that he had seen Asad abduct Fairy. The mother explained, “We informed the police about the accused, but they still did not take any action, giving sufficient time to Asad to convert the minor child and contract an Islamic marriage with her. She said, “On August 13th, my sons received the Nikahnama [Islamic marriage certificate] of Fairy through WhatsApp from an unknown number. We were shocked to see the document and urged the police to take action against this underage marriage. When the police finally raided the house of the accused, he was not there. It's nearly 20 days now that I haven't seen my child, and we have no information about her safety.” The mother said, “Fairy is just 12 years old. He targeted my child for sexual exploitation, and my heart sinks every time I think of how she is being treated in captivity.” The family contacted Christian attorney Sumera Shafique for legal aid who filed a petition in the Lahore High Court for the child's recovery. The attorney said, “It's very unfortunate that police delay action in cases involving underage minority girls, which allows the perpetrators to scar these children for life.” Isaiah 59:7 says, “Their feet rush into sin … They pursue evil schemes; acts of violence mark their ways.” Please pray that 12-year-old Fairy Shaukat is found quickly and returned to her family. And pray that her Muslim abductor, Muhammad Asad, would be brought to justice. Pakistan is the 7th most dangerous country worldwide in which to be a Christian. Trump spokeswoman: “Kamala is not candidate of change” Appearing on CNN, Karoline Leavitt, the Trump Campaign National Press Secretary, compared and contrasted Kamala Harris with Donald Trump. Listen. LEAVITT: “Kamala Harris is not the candidate of change nor is she the candidate of the future. Kamala Harris is the vice president of the United States right now, and she is wholly responsible for the failures over the past four years. “Kamala Harris said she was proud of Bidenomics, which ushered in the worst inflation crisis in a generation. Kamala Harris was named the Border Czar and has allowed an open border policy of more than 11 million illegal people into our country, that has caused a migrant crime epidemic across our nation, as well. “Kamala Harris does not deserve a promotion. She deserves a demotion. And, unlike Kamala Harris, President Trump has a strong record in his first term as president, where he secured the border, unleashed the might of our energy industry, and ushered in peace around the world. And that's our case to make to voters across the country.” J.D. Vance: Kamala's electric vehicle mandates will cripple economy Last Wednesday, Republican Vice Presidential nominee J.D. Vance held a rally in Erie, Pennsylvania. He explained how Kamala Harris' blind promotion of electric vehicles will further crater the American economy. VANCE: "If you think groceries are bad, wait until Kamala Harris makes every American trucker drive an electric truck. If you think car prices are bad, wait until Kamala Harris makes everybody buy a Chinese-made electric vehicle. If you think housing prices are bad, wait until Kamala Harris makes it impossible for our truckers to get construction materials to the building site. Kamala Harris's policies are a disaster ladies and gentlemen, not just for truckers, but for everybody who relies upon them which is everybody." Kamala Harris forgot the name of the Supreme Court Vice President Kamala Harris offered up another word salad during a campaign speech in Savannah, Georgia. She literally forgot the name of the highest court in the land. Listen. HARRIS: “The United States Supreme — Supreme Land — of our Nation — the United States Constitution.” Christian talk show host Todd Starnes said, “For the record, it's called the Supreme Court of the United States, ma'am. Many are now wondering if Kamala will have to use the kiddy stairs to board Air Force One.” Reagan movie explores his Christian faith And finally, tonight is the debut of a new movie on the silver screen simply called “Reagan” starring Christian actor Dennis Quaid as the 40th President of the United States. QUAID: “There's nothing a retired governor can do about the Soviets, but a president, now he can do a thing or two.” CONSULTANT: “What would you say is the issue of our time?” QUAID: “No question about it: Communism and the Soviet Union.” CONSULTANT: “Get in the game. Run for office.” The movie features his marriage to Nancy, portrayed by Penelope Ann Miller. MILLER: “Hello. I'm Nancy Davis.” QUAID: “Hello, Nancy Davis. I'm Ron Reagan.” The film is told through the voice of Viktor Petrovich, a former KGB agent portrayed by Jon Voight, whose life becomes inextricably linked with Ronald Reagan's when Reagan first caught the Soviets' attention as an actor in Hollywood. Dennis Quaid brings to life a story that transcends the boundaries of a traditional biopic, offering a profound exploration of the enduring impact of the power of one man who overcame the odds, sustained by the love of a woman who supported him in his journey.  QUAID: “What would you have me do?” MILLER: “I want you to fight.” Notably, Reagan went toe-to-toe with the Soviet Union President Mikhail Gorbachev. QUAID: “Mr. Gorbachev, tear down this wall!” The movie traces Reagan's life from childhood all the way to his departure from the public limelight following his Alzheimer's diagnosis. And it doesn't shy away from his Christian faith and how God used singer Pat Boone in Reagan's spiritual journey, reports The Christian Post. REAGAN: “By dying for us, Jesus showed how far our love should be ready to go -- all the way. 'For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish but have everlasting life.'” (John 3:16) The president offered an insightful perspective about God. REAGAN: “We must be cautious in claiming God is on our side. I think the real question we must answer is: ‘Are we on His side?'” Watch the trailer and get tickets this weekend at www.reagan.movie. Close And that's The Worldview on this Friday, August 30th, in the year of our Lord 2024. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Little boy wakes up at 1am crying, saying he wants a what? What's Gone Viral with Jonathan “Khabazela” Fairbairn.See omnystudio.com/listener for privacy information.

Human Rights Watch is accusing Tanzania of forcing indigenous tribes from their ancestral land in the Ngorongoro Conservation Area. In a report released Wednesday, the rights group documents a Tanzanian government program to move 82,000 people off their land to use it for wildlife conservation, tourism and hunting. The group is calling on Tanzania to restore essential services to the area. Mohammed Yusuf reports.

“Biden Forcibly Removed” “Proof of Life for Biden” “ICE Cold Cheatle” “Nobody has Seen Biden”

Papua New Guinea's Institute of National Affairs says the government must ensure that land is available for people to legitimately live on.

Dobru noc - A prayer for each Ukrainian child forcibly deported to Russia As I listened this morning to this exquisite Czecho-Slovak folksong, I had a strong image of a mother, (along with another member of a Ukrainian family) singing an idyllic lullaby to their child in the warmth and security of their home. Half way through, a great rupture happens, symbolising the Russian invasion – and the child, along with nearly twenty thousand others, is separated from their family and deported to Russia. There in the pit of loss and despair, the child hears in his or her spirit the song of their mother reaching across the vast distance that now separates her from all she has known and loved – and from somewhere a voice comes, bidding the child not to give in to despair but to trust and hope: reassuring them that the Lord knows all about their plight, and promising that He has all eternity in which to make it up to them. May the Lord use this much loved lullaby to stir our spirits to pray for those separated from homes and families - and for His Spirit to minister to those thus forcibly kept apart. Dobru noc, ma mila, dobru noc; Necht' ti je sam Pan Buh na pomoc. Dobru noc, dobre spi; Necht' se ti snivaju sladke sny. Dobru noc, dobre spi; Necht' se ti snivaju sladke sny. Dobru noc, ma mila dobru noc. Necht' ti je sam Pan Buh na pomoc. Dobru noc, dobre spi; Necht' se ti snivaju o mne sny. Dobru noc, dobre spi; Necht' se ti snivaju o mne sny, o mne sny. Sleep, dear one, sleep, fair one, all this night; God hold you, God keep you, in His might. Now, good night, joy to thee. May slumber bring visions fair to see. Now, good night, joy to thee, May slumber bring visions fair to see. Sleep, dear one, sleep, fair one, all this night. God hold you, God keep you, in His might. Now, good night, joy to thee. May slumber bring visions all of me. Now good night, peace to thee. May slumber bring visions all of Me, all of Me.

We talk with the Forcibly Displaced People Network about their Community Refugee Integration and Settlement Pilot (CRISP) 'Thrive Together' providing an opportunity to support the rights and empowerment of displaced individuals. * This episode originally aired Thursday, June 20 2024 on JOY * Check out our other JOY Podcasts for more on LGBTIQ+ health & wellbeing. If there's something you'd like us to explore on the show, send through ideas or questions at wellwellwell@joy.org.au Find out more about LGBTIQ+ services and events in Victoria at Thorne Harbour Health and in South Australia at SAMESH.

Cian McCormack speaks to Oxfam staff member Alhasan Swairjo who had to flee his home five times before settling in Gaza.

On today's Quick Start podcast: NEWS: Pakistani Christians Have Farm Forcibly Taken Over, Pastor Miraculously Survives Pulpit Attempted Murder MAIN THING: What is the 'Jezebel Spirit'? - Dr. Michael Brown LAST THING: 1 John 4 SHOW LINKS 2024: https://www2.cbn.com/news/us/campaign-notebook-after-trump-nh-win-fat-lady-singing NEWSMAKERS POD: https://podcasts.apple.com/us/podcast/newsmakers/id1724061454 DC DEBRIEF POD: https://podcasts.apple.com/au/podcast/d-c-debrief/id1691121630 CBN News YouTube: https://www.youtube.com/@CBNnewsonline CBN News https://www2.cbn.com/news Faithwire https://www.faithwire.com/ Email us! QuickStartPodcast@cbn.org

Boston police arrested more than 100 people near Emerson College overnight as officers forcibly cleared a tent encampment. Demonstrators had set up their tents in solidarity with a broader movement by U.S. college students calling on universities to sever ties with Israel and support a ceasefire in Gaza.

Arab Digest editor William Law's guest this week is the human rights campaigner Areej al-Sadhan. Her brother Abdulrahman al-Sadhan languishes somewhere in a Saudi jail. Forcibly disappeared for more than six years, his family have had no word of him save for a one minute phone call. He is but one of thousands of prisoners of conscience detained in the kingdom. Meanwhile the world's democracies embrace a rehabilitated Mohammed bin Salman choosing to ignore the gross human rights violations carried out under his leadership. Sign up NOW at ArabDigest.org for free to join the club and start receiving our daily newsletter & weekly podcasts.

California raises the minimum wage for restaurant workers, Israel bombs workers of World Central Kitchen, Baltimore Mayor Brandon Scott called a 'DEI Mayor', Tallahassee cops openly frame black motorist, Missouri trying to permanently suspended income tax for businesses, and NCAA and NBA hoops talk.Support the show

TAKEAWAYSAlex received poor care and was bullied by adversarial doctors, according to his accountThe hospital where Alex was treated was short-staffed because unvaccinated staff had been laid offThe Peabody's faith in the medical establishment has been permanently diminishedAlex says his doctors purposely dehydrated him as a form of “treatment” for double pneumonia

Content warning for discussion of genocide. Welcome to the first spisode of Have a Day! w/ The History Wizard. This episode will discuss the early days of the field of genocide, the process by which it became a crime undernational law, the life of Raphael Lemkin, in brief, and the first time a country was charged with this crime above all crimes Intro and outro music linked here: https://uppbeat.io/track/paulo-kalazzi/heros-time Episode Transcript to Follow: Hey, Hi, Hello. This is The History Wizard and thank you for joining me for the flagship episode of “Have a Day w/ The History Wizard”. As we embark on this journey together we're going to be talking about History, Politics, Economics, Cartoons, Video Games, Comics, and the points at which all of these topics intersect. Anyone who has been following me one Tiktok or Instagram, @thehistorywizard on Tiktok and @the_history_wizard on Instagram, for any length of time. Literally any length of time at all, will probably be familiar with some, if not all, of the information we're going to learn today. However, I hope that you'll bear with me as it is important to, before we dive into the meat of the matter, make sure we've got some bones to wrap it around… Yes, that is the metaphor I'm going to go with. I wrote it down in my script, read it, decided I liked it, and now you all have to listen to it.  For our first episode we are going to be diving into one of my favorite parts of my field of expertise, meta knowledge concerning the field of genocide studies itself. Yes, that's right. We're going to start with the definition of genocide. The United Nations established the legal definition of genocide in the Convention for the Punishment and Prevention of the Crime of Genocide, which was unanimously adopted by the 51 founding members of the UN in the third meeting of the General Assemble and came into full legal force in 1951 after the 20th nation ratified it. This, by the way, is why none of the Nazis in the Nuremberg Trial were charged with the crime of genocide. The crime didn't exist when they were on trial. But, to return to the matter at hand, the definition of genocide can be found in Article 2 of the Convention for the Punishment and Prevention of the Crime of Genocide and reads as follows: In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: Killing members of the group; Causing serious bodily or mental harm to members of the group; Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; Imposing measures intended to prevent births within the group; Forcibly transferring children of the group to another group. It is important to note that definition of genocide that the UN adopted is not exactly the same as the definition that Lemkin first proposed to the UN. His definition included economic classes, as well as political parties. There was, significant, pushback against the inclusion of those two categories from the US and the USSR as both nations feared that their many of their own actions could be considered genocide. Lemkin didn't fight too hard for those categories to stay in the definition, he was more concerned with ethnicity, nationality, race, and religion for, what he called, their cultural carrying capacity. Now, despite Lemkin's concern over the destruction of cultures, there is no strict legal definition of cultural genocide. The inclusion of Article 2, subsection E: Forcibly transferring children of the group to another group, could be seen as a nod to this idea, but it's not nearly enough. There was some effort to rectify this oversight in 2007 with the passage of the UN Declaration of the Rights of Indigenous Peoples, which states that indigenous peoples have a right against forcible assimilation. But even that is barely a step in the right direction as the UN DRIP is a legally non binding resolution making it little better than a suggestion. Now, where did the word genocide come from? Who made it and why? The term genocide was the brain child of a Polish-Jewish lawyer and Holocaust survivor named Raphael Lemkin. Now, despite Lemkin being a Holocaust survivor and term not gaining legal recognition until 1948, Lemkin actually based his work on the Armenian Genocide, what he originally called The Crime of Barbarity. Fun fact about Lemkin, he spoke 9 languages and could read 14. Anyway, after reading about the assassination of Talat Pasha in 1921. Talat was assassinated by Soghomon Telhirian as part of Operation Nemesis (he was put on trial for the assassination and was acquitted) After reading about the assassination Lemkin asked one of his professors at Jan Kazimierz University of Lwów (now the Ivan Franko National University of Lviv) why Talat was unable to be tried for his crimes before a court of law. The professor replied thusly: "Consider the case of a farmer who owns a flock of chickens. He kills them, and this is his business. If you interfere, you are trespassing." Lemkin replied, "But the Armenians are not chickens". His eventual conclusion was that "Sovereignty cannot be conceived as the right to kill millions of innocent people" In 1933 Lemkin made a presentation to the Legal Council of the League of Nations conference on international criminal law in Madrid, for which he prepared an essay on the Crime of Barbarity as a crime against international law. This is where the world would first encounter the word “genocide” a word that Lemkin had created by combining the Greek root ‘genos' meaning race or tribe, with the Latin root ‘cide' meaning killing.  Lemkin was as a private solicitor in Warsaw in 1939 and fled as soon as he could. He managed to escape through Lithuania to Sweden where he taught at the University of Stockholm until he was, with the help of a friend, a Duke University law professor named Malcolm McDermott Lemkin was able to flee to the US. Unfortunately for Lemkin he lost 49 member of his family to the Holocaust. The only family that survived was his brother, Elias and his wife who had both been sent to a Soviet forced labor camp. Lemkin was able to help them both relocate to Montreal in 1948. After publishing his iconic book “Axis Rule in Occupied Europe” with the help of the Carnegie Endowment for International Peace Lemkin became an advisor for chief prosecutor of the Nuremberg Trials, Robert H. Jackson. It was during these trials that he became convinced, more than ever before, that this crime above all crimes needed a name and laws to prevent and punish it. Even after the passage of the Convention for the Punishment of the Crime of Genocide Lemkin didn't consider his work to be over. The UN was brand new and had little in the way of real authority (something that hasn't changed over the past 70 years). So Lemkin traveled around to world trying to get national governments to adopt genocide laws into their own body of laws. He worked with a team of lawyers from Arabic delegations to try and get France tried for genocide for their conduct in Algeria and wrote an article in 1953 on the “Soviet Genocide in Ukraine” what we know as the Holodomor, though Lemkin never used that term in his article. Lemkin lived the last years of his life in poverty in New York city. He died in 1959 of a heart attack, and his funeral, which occurred at Riverside Church in Manhattan, was attended by only a small number of his close friends. Lemkin is buried in Mount Hebron Cemetery in Flushing, Queens. The last thing I want to discuss in our first episode is the first country to be charged with the crime of genocide before the United Nations. As we have already established, despite the Holocaust being the western world's premiere example of genocide, no one at the Nuremberg Trials was tried for the crime of genocide. So who, I can hear you asking from the future, who was the first country charged with genocide? Why, dear listener, it was none other than the U S of A in a 1951 paper titled “We Charge Genocide, which was presented before the United Nations in Paris in 1951. The document pointed out that the United Nations Convention on the Prevention and Punishment of Genocide defined genocide as any acts committed with "intent to destroy" a group, "in whole or in part." To build its case for black genocide, the document cited many instances of lynching in the United States, as well as legal discrimination, disenfranchisement of blacks in the South, a series of incidents of police brutality dating to the present, and systematic inequalities in health and quality of life. The central argument: The U.S. government is both complicit with and responsible for a genocidal situation based on the UN's own definition of genocide. The paper was supported by the American Communist Party and was signed by many famous personages such as:  W. E. B. Du Bois, George W. Crockett, Jr., Benjamin J. Davis, Jr., Ferdinand Smith, Oakley C. Johnson, Aubrey Grossman, Claudia Jones, Rosalie McGee, Josephine Grayson, Amy and Doris Mallard, Paul Washington, Wesley R. Wells, Horace Wilson, James Thorpe, Collis English, Ralph Cooper, Leon Josephson, and William Patterson. It was Patterson who presented the paper and the signatures before the UN in 1951. The UN largely ignored Patterson and never deigned to hear his case against the US government. And upon his return journey Patterson was detained while passing through Britain and had his passport seized once he returned to the US. He was forbade to ever travel out of the country again. The history of the field of genocide studies is long, unfortunately, far longer than the existence of a word with a legal definition and laws to back it up. We'll be going through the history of genocide in future episode, interspersed with other historical events or pressing issues of great import as we take this educational journey together. I'm going to try and put an episode together once a week, and if that needs to change for any reason I will let you know. Next week, on March 26th, we'll be learning about the Gazan genocide and the vast amount of historical context that goes into this, currently occurring, genocide. I've been the History Wizard. You can find me on Tiktok @thehistorywizard. You can find me on Instagram @the_history_wizard. Have a Day w/ The History Wizard can be found anywhere pods are cast. If you cannot find it on your podcatcher or choice, let me know and I will try and do something about it. Tune in next week for more depressing, but very necessary information and remember… Have a Day!

While people were busy marching in solidarity with Palestine and their plight, the usual cone of silence ensconced the world as over one million Afghans were being rounded up and tossed out of Pakistan.There were no rallies in support of the Afghans on college campuses or at state capitals around the world, there are no senators or congressman grandstanding about a loom humanitarian disaster. The question is, why not?Let's dive in and take a look!(commercial at 13:44)to contact me:bobbycapucci@protonmail.comsource:Pakistan's brutal expulsion of Afghans: The unbearable weight of hypocrisy (firstpost.com)This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5080327/advertisement

Despite a near-total media blackout, 120,000 Armenian Orthodox Christians have been under blockade by their Muslim neighbors for pretty much the entirety of the year. For nine months, these Armenian Christians were being starved to death by a blockade that was imposed on them by the government of Azerbaijan.

Openly, vulnerably and courageously, Dina Gandor shares her experience as a Palestinian Yogi throughout this conversation. Her journey began with practising asanas with a VHS tape in her bedroom at 15 to now, a Jivamukti Yoga certified yoga teacher and bodyworker based in Duba leading community classes and worldwide retreats. Tapping into her belief that yoga is a practice of liberation and that liberation is about the elevation and healing of all beings, Dina's mission for women's remembrance of their strength is needed now more than ever. To let in the very real, authentic details of her personal story and to inspire you to continue the work of yoga, enter this interview with an open heart and a curious mind. For further information and resources on the topics mentioned in the episode, please access them below.   Resources (books written by both Palestinian and Israeli acclaimed historians): The 100 Years' War on Palestine by Rashid Khalidi The Ethnic Cleansing of Palestine + The Biggest Prison on Earth by Ilan Pappe Gaza in Crisis by Naom Chomsky and Ilan Pappe Palestine Academy's Palestine 101 online course All Out for Palestine Digital Action Toolkit by the Palestine Feminist Collective Death toll raised to 21,000 Website for the SIM cards   Terms According to the UN Genocide Convention:  The current definition of Genocide is set out in Article II of the Genocide Convention: Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:  (a) Killing members of the group; already 15,200 have been killed in Gaza alone, 6,600 of which are children -- and violence and killing also happening also in the occupied West Bank, which is not ruled by Hamas (b) Causing serious bodily or mental harm to members of the group; consistent images and videos coming out of Gaza prove this is true  (c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; the blockade on Gaza and the control of its food, fuel, electricity, medication etc pertains to this clause accurately  (d) Imposing measures intended to prevent births within the group;  (e) Forcibly transferring children of the group to another group Reference (un.org)   Occupation: In international humanitarian law, a territory is considered occupied when it is actually placed under the authority of the adverse foreign armed forces. The occupation extends only to the territory where such authority has been established and can be exercised. (From the International Red Cross)    For background:  Military Presence and Control: Israel maintains a significant military presence in the Palestinian territories, particularly in the West Bank and East Jerusalem. The Israeli Defense Forces (IDF) control checkpoints, strategic locations, and border crossings, restricting the movement of Palestinians and exerting authority over key areas. Settlement Construction: Israel has been involved in the construction and expansion of Jewish settlements in the West Bank and East Jerusalem, which are considered illegal under international law. These settlements often result in the displacement of Palestinian communities, changing the demographic and geographic realities on the ground. Separation Wall: The construction of the Israeli West Bank barrier, also known as the separation barrier or the wall, has further separated Palestinian communities and hindered their access to agricultural land, education, healthcare, and economic opportunities. While Israel argues that it is a security measure, critics argue that it serves as a de facto border, annexing Palestinian territory. Restrictions on Movement: Palestinians face various restrictions on their movement, both within the territories and internationally. Checkpoints, roadblocks, and barriers limit the ability of Palestinians to travel freely, affecting daily life, economic activities, and access to essential services. East Jerusalem Annexation: Israel's control and annexation of East Jerusalem have been a contentious issue. The international community does not recognize Israel's sovereignty over East Jerusalem, which Palestinians consider the capital of their state. However, Israel has continued to expand its presence in East Jerusalem through settlement construction and policies that alter the demographic composition of the city.  

Welcome to The Daily Wrap Up, a concise show dedicated to bringing you the most relevant independent news, as we see it, from the last 24 hours (11/29/23). As always, take the information discussed in the video below and research it for yourself, and come to your own conclusions. Anyone telling you what the truth is, or claiming they have the answer, is likely leading you astray, for one reason or another. Stay Vigilant. !function(r,u,m,b,l,e){r._Rumble=b,r[b]||(r[b]=function(){(r[b]._=r[b]._||[]).push(arguments);if(r[b]._.length==1){l=u.createElement(m),e=u.getElementsByTagName(m)[0],l.async=1,l.src="https://rumble.com/embedJS/u2q643"+(arguments[1].video?'.'+arguments[1].video:'')+"/?url="+encodeURIComponent(location.href)+"&args="+encodeURIComponent(JSON.stringify([].slice.apply(arguments))),e.parentNode.insertBefore(l,e)}})}(window, document, "script", "Rumble");   Rumble("play", {"video":"v3w2i0a","div":"rumble_v3w2i0a"}); Video Source Links (In Chronological Order): signal-2023-11-29-080822_002.jpeg (738×1600) (74) DD Denslow

Our son-in-law was visiting his grandfather in Florida, with a nice Florida view outside his bedroom window - grapefruit trees. It wasn't all a happy view though. Many of the grapefruit were actually rotting on the ground. His grandfather wasn't up to harvesting them anymore. So those grapefruit got all ready to be picked and no one came, and they dropped to the ground and died. I'm Ron Hutchcraft, and I want to have A Word With You today about "You Are Their Best Chance." That's what happens when there's no one there to harvest a crop when it's ready. It will die ready. Tragically, that same thing can happen to something much, much more valuable - a human soul. But it doesn't have to happen. In Luke 10:2, our word for today from the Word of God, Jesus said, "The harvest is plentiful, but the workers are few." Okay, I grew up in an apartment in Chicago. What do I know about harvesting? I mean, we harvested cockroaches in our apartment. But I've asked a lot of farmers what's the first thing they think of when I say the word "harvest." Their answer is almost always the same, "ready." So Jesus was saying, "The ready is plentiful." In other words, He's got a lot of lost people ready to hear about Him. They don't know that it's Jesus they're ready for, but they will when they hear about Him...if they hear about Him. Because Jesus' problem isn't with the people who don't know Him; it's with the people who do - His spiritual harvesters. He has so many of His people He's counting on to harvest the hearts He's gotten ready for Him, but they're just sitting in the farmhouse with the rest of God's family. Meanwhile, the harvest of hearts is waiting in the field ready...until that person dies ready. This is a heartbreaking spiritual tragedy - lives lost because the Christian they know isn't telling them about Jesus. Here's what He says to do about this deadly apathy. "Ask the Lord of the harvest to send out workers into His harvest field." Those words "send out" sound so gentle in English - send out. But the original Greek word is "ekballo." You know what it means? "Forcibly expel." It's, like, used to throw demons out of people, and undesirables out of the temple. Many uses of the word include at least a hint of getting pretty aggressive, even violent. Jesus said His people need to be forcibly thrown out into the harvest of ready hearts. That's what He's trying to do with you. That's why you're restless. That's why you're unfulfilled as a believer. He's rescued you to be using your everyday influence for something eternal - rescuing others from a Christless eternity. In Jesus, you've got so much that lost people around you are looking for. You've got peace in times of trouble, when Jesus is the only explanation for your peace. You've got a love you know you will never lose. You've got the power to change the dark parts of you that you could have never changed yourself. You have a purpose to live for beyond just making it through the day and an eternity you are sure of. You have all of that because you have Jesus. They have none of that because they don't have Jesus. The Savior who died for them has been working in their life to get them ready to hear about Him. And He's moving and shaking things in your life and in your soul to get you to tell about Him. You are in possibly the best position of anyone in their life to tell them. Before you talk to someone without Jesus, pray that 3-Open Prayer: "Lord, open a door to talk with them," "Lord, open their heart," and "Lord, open my mouth." You have no idea how important you are to the people you know. And they have no idea how important you are, but Jesus does. You are their best chance at Him and their best chance at heaven. It's harvest time, but it won't be for long. The ready time never is long. Don't wait 'til their heart turns hard or until it beats for the very last time. Please don't let the people you know die ready. Look in the mirror today and say these words, "I am someone's chance."

If you're reading this, in a self-destructing DM, on the reverse strand of a plasmid, in the recipe binder you found in a deported neighbor's belongings dumped on the curb, you're no longer angry. You're hungry. Your last co-op got raided by the Department of Homeland Biosecurity, hunting for pharmaceuticals “dangerous” to those at risk of getting pregnant. | © 2023 by MKRNYILGLD. Narrated by Judy Young. Learn more about your ad choices. Visit megaphone.fm/adchoices

While people were busy marching in solidarity with Palestine and their plight, the usual cone of silence ensconced the world as over one million Afghans were being rounded up and tossed out of Pakistan. There were no rallies in support of the Afghans on college campuses or at state capitals around the world, there are no senators or congressman grandstanding about a loom humanitarian disaster. The question is, why not? Let's dive in and take a look!(commercial at 13:44)to contact me:bobbycapucci@protonmail.comsource:Pakistan's brutal expulsion of Afghans: The unbearable weight of hypocrisy (firstpost.com)This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5003294/advertisement

While people were busy marching in solidarity with Palestine and their plight, the usual cone of silence ensconced the world as over one million Afghans were being rounded up and tossed out of Pakistan. There were no rallies in support of the Afghans on college campuses or at state capitals around the world, there are no senators or congressman grandstanding about a loom humanitarian disaster. The question is, why not? Let's dive in and take a look!(commercial at 13:44)to contact me:bobbycapucci@protonmail.comsource:Pakistan's brutal expulsion of Afghans: The unbearable weight of hypocrisy (firstpost.com)This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5080327/advertisement

In 1880s, the U.S. government embarked on a course of cultural genocide against the Amerindians. Their weapon of choice of was a rigorous education system and one of their many battlegrounds turned out to be Phoenix.

A perpetual time loop would certainly be suboptimal. Leave a comment if you feel so inclined! Thanks for watching!

Sansa discovers that Littlefinger's “you're sailing home” comment is not exactly what she was expecting. She finds herself in a run-down tower on a rocky coast. She gets a new name, attends a wedding, narrowly avoids sexual assault, and has a reunion with a family member. Mackelly and Simon hold their breath, hoping for no deaths at this wedding.Chapter Review:Sansa Stark and Petyr “Littlefinger” Baelish arrive at Petyr's ancestral home in the Fingers. It's a dismal place but the staff is friendly and happy to see their lord. Petyr informs Sansa that she must take a new name, as it's not safe to be a Stark at the moment. He names her Alayne, after his mother. She will play his natural-born daughter. He also tells her that he will wed Sansa's aunt Lysa Arryn, who is on her way to meet them at the tower. Finally, Petyr divulges to Sansa that he was working with Olenna Tyrell to murder King Joffrey. It was Olenna who put the poison in the chalice.When Lysa arrives, Sansa is introduced as Alayne to her aunt. The couple is wed at once. After the festivities, the singer Marillion, who arrived with Lysa, attempts to have his way sexually with Sansa. His effort is thwarted by Ser Lothor Brune. The next morning Sansa is brought to her aunt, who now knows her true identity. Lysa says she'd never turn away Cat's daughter. They commiserate over forced marriages, then Lysa says that Sansa will marry her young cousin Robert.Characters/Places/Names/Events:Sansa Stark - Elder daughter of Ned and Catelyn Stark. Forcibly married to Tyrion.Lord Petyr “Littlefinger” Baelish - Former member of the Small Council, now lord of Harrenhal. In the Vale seeking an alliance with Lysa Arryn, with whom he grew up and possibly had a relationship with.Lysa Arryn - Lady of the Eyrie. Widow of Jon Arryn and Catelyn's sister.Ser Dontos Hollard - Drunken jester of King Joffrey, but friend to Sansa.Fingers - Group of five peninsulas in the Vale.Tyrion Lannister - Youngest son of Tywin Lannister. Brother to queen Cersei and Jamie Lannister. Master of Coin. Now accused of murdering King Joffrey.King Joffrey Baratheon -  King Joffrey Baratheon First of His Name. Bastard son of Jaime Lannister and his twin sister Queen Cersei. Killed at his wedding feast. Support the showSupport us: Buy from our store Buy us a Cup of Arbor Gold, or become a sustainer and receive cool perks Donate to our cause Use our exclusive URL for a free 30-day trial of Audible Buy or gift Marriott Bonvoy points through our affiliate link Rate and review us at Apple Podcasts, Spotify, podchaser.com, and elsewhere.Find us on social media: Discord Twitter @GhostsHarrenhal Facebook Instagram YouTube All Music credits to Ross Bugden:INSTAGRAM! : https://instagram.com/rossbugden/ (rossbugden) TWITTER! : https://twitter.com/RossBugden (@rossbugden) YOUTUBE! : https://www.youtube.com/wa...

Nearly the entire population of 120,000 ethnic Armenians in Nagorno-Karabakh has been forced to flee their homes after the latest Azerbaijani military assault, according to Armenian authorities and the U.N. This week on Intercepted, Maria Titizian, editor-in-chief of EVN Report, joins Jeremy Scahill and Murtaza Hussain to discuss the history leading up to the recent Azerbaijani offensive and mass exodus of civilians, the collapse of the Republic of Artsakh, and the emerging geopolitical alliances exploiting the protracted humanitarian crisis.If you'd like to support our work, go to theintercept.com/give, where your donation, no matter what the amount, makes a real difference.And if you haven't already, please subscribe to the show so you can hear it every week. And please go and leave us a rating or a review — it helps people find the show. If you want to give us additional feedback, email us at Podcasts@theintercept.com. Hosted on Acast. See acast.com/privacy for more information.

The glow of Spain's first Women's World Cup championship has been dimmed by a cloud of controversy. The criticism has erupted around Luis Rubiales, the president of Spain's soccer federation. During the on-field celebration, Rubiales grabbed midfielder Jennifer Hermoso and kissed her on the lips. Hermoso said at no time did she consent. John Yang discussed more with Christine Brennan of USA Today. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

Click here https://bit.ly/3UQhPTe and use code DEFRANCO to get 20% off, plus free shipping, on your next Liquid I.V. order. Or purchase the Lemon Lime Hydration Multiplier in Sugar-Free in stores at Costco Check out the Vessi Boardwalk and their other styles at http://www.vessi.com/PDS. Get the style and size you want now for 15% off your entire order! Free shipping to CA, US, AUS, NZ, JP, TW, KR, SGP. Catch up on our latest PDS: https://youtu.be/E8LwjRJaesA?si=8IwkfUi3Agf5ACYi Check out our daily newsletter! http://dailydip.co/pds Follow me on Instagram: https://www.instagram.com/phillydefranco/?hl=en – ✩ TODAY'S STORIES ✩ – 0:00 - Lizzo to Countersue Dancers 02:49 - Quebec Court Allows Indigenous Women in Canada to Sue Over Forced Sterilizations 05:17 - Abuse of Disability Accommodations Prompts Airlines, Parks, More to Crackdown 07:51 - New Report Finds Youtube Is Gen Z's Preferred Platform 09:57 - Sponsored by Liquid IV 10:45 - Republican Primary Debate Highlights 15:13 - Studios List Very High-Paying AI Jobs Amid Strikes 17:13 - Sponsored by Vessi 17:55 - Amid Crisis, Major Cities Fail to House the Homeless When Options Are Available 23:39 - Republicans Aim to Cut a Bipartisan PEPFAR Program —————————— Produced by: Cory Ray Edited by: James Girardier, Maxx Enright, Julie Goldberg, Christian Meeks Art Department: William Crespo Writing/Research: Philip DeFranco, Brian Espinoza, Lili Stenn, Maddie Crichton, Star Pralle, Chris Tolve ———————————— #DeFranco #MrBeast #Lizzo ————————————

YK Osiris Apologizes To Sukihana After Forcibly Kissing HerSee omny.fm/listener for privacy information.

NY Attorney Bobbie Anne Cox single-handedly overturned the New York State executive regulation that allowed the government to quarantine whomever it chooses. Now, the state of New York is using tax money to appeal that decision. Subscribe to my two podcasts: “The Sharyl Attkisson Podcast” and “Full Measure After Hours.” Leave a review, subscribe and share with your friends! Support independent journalism by visiting the new Sharyl Attkisson store. Order “Slanted: How the News Media Taught Us to Love Censorship and Hate Journalism” by Sharyl Attkisson at Harper Collins, Amazon, Barnes & Noble, Books a Million, IndieBound, Bookshop! --- Send in a voice message: https://podcasters.spotify.com/pod/show/sharylattkissonpodcast/message