Podcasts about Central Africa

Stijn Schmitz welcomes Simon Hunt to the show. Simon Hunt is Consultant on the Global Economy, China, and the Copper Industry. In this wide-ranging discussion, Hunt provides a comprehensive analysis of the current global geopolitical and economic landscape, focusing on the critical transition from a unipolar to a multipolar world order. Hunt argues that the United States is experiencing a significant decline, similar to historical imperial cycles characterized by military overextension, debt accumulation, and internal societal friction. He suggests that the emerging BRICS alliance, led by Russia, China, and India, is fundamentally challenging American hegemony. The potential for conflict between these powers is high, with Hunt predicting a possible war between 2028 and 2030 unless Washington adapts to a multipolar framework. A significant portion of the discussion centers on potential geopolitical flashpoints, particularly in the Middle East. Hunt suggests that any conflict with Iran would be strategically complex, potentially involving Russia and China, who have recently signed a tripartite strategic alliance with Iran. He believes the United States is unlikely to launch an immediate attack, given the potential diplomatic and domestic political consequences. The conversation also delves deeply into economic trends, with Hunt highlighting the ongoing de-dollarization process. He anticipates China will play a pivotal role in this transformation, potentially announcing a gold-backed currency and participating in the creation of a new BRICS currency called the “unit” as early as 2024. Hunt predicts the Dollar Index could halve in value by 2030, potentially driving gold prices to $10,000. Regarding economic outlook, Hunt expects a significant economic correction in the third or fourth quarter of this year, driven by slowing global liquidity, credit cycles, and what he describes as fundamentally false economic reporting in the United States. Timestamps: 00:00:00 – Introduction 00:00:57 – Global Trends Overview 00:01:41 – Ukraine Conflict Analysis 00:03:09 – Geopolitical Alliances BRICS 00:04:54 – Empire Decline Cycles 00:06:29 – US Debt Overextension 00:09:03 – Energy Control Wars 00:11:30 – Iran Gulf Stakes 00:16:17 – Military Buildup Assessment 00:21:11 – BRICS De-Dollarization 00:27:10 – Gold Remonetization Strategy 00:34:39 – Silver Copper Outlooks 00:38:50 – Concluding Thoughts Guest Links: E-Mail: mailto:simon@shss.com Website: https://simon-hunt.com/ Report: https://www.theinstitutionalstrategist.com/products-and-services/frontline-china/ Simon Hunt began his career in 1956 in Central Africa as a PA to the Chairman of Rhodesian Selection Trust, one of the two large copper companies in what was then Northern Rhodesia, now Zambia. In 1961, he came back to London and joined Anglo American Corporation of South Africa as a PA to one of the Board Directors, followed by being part of a small sales and marketing team for copper. From there, he helped start up a new copper development organization, CIDEC, financed by copper producers, which he then joined, focusing on conducting end-use studies of copper in Europe. He then went into the City to gain financial experience and founded Brook Hunt in 1975. He was instrumental in setting up the company’s cost studies and end-use analyses. Simon appeared as material witness and consultant in two ITC anti-dumping cases in 1978 and 1984, winning both at the commission level. He has spent 2-4 months every year in China since 1993, and until a few years ago would be visiting some 80 wire and cable and brass mill factories across the country every year. He now restricts these factory visits to a smaller number, all of which he has known for many years. Simon also spends many weeks each year traveling around Asia. The focus of the company’s services is on the global economy, including the changing geopolitical and financial structures, China’s economy and its copper sector, and then the global copper industry as each part is interconnected. Simon is the author of the “Frontline China Report Service,” which is marketed by the TIS Group. The Service provides regular reports on China’s economy, politics, and financial outlook. Simon established this company in January 1996.

When I first heard "Mekana discussing a case of adultery", I really wanted to know more about the background to the recording. My research led me a to 1983 Granada Television Programme from the Disappearing Worlds Series which introduced the idea of "Benge", the poison oracle used by the Azande People of Central Africa to answer questions relating to, amongst others, infidelity. It was also vividly described by Evans-Pritchard as the process of administering poison to a baby chicken and waiting to see if it died or survived to determine guilt or innocence. Everything I watched or read focussed on the process of reaching this verdict, but there was never an exploration of the actual people involved. There must be a story behind these cases of forbidden love, in a culture where such feelings were prohibited and sometimes punishable by death. I wanted "Broken" to tell the story of this forbidden love, the feelings of loss the accused must have felt as they discovered they could never share a life together, but at the same time being indelibly connected throughout the rest of their lives. I try to paint that picture within the lyric whilst also acknowledging the cultural relevance of Benge with references of poison, feathers and confessions.The qualities of the wax recording are a perfect backdrop and can be consistently heard throughout. This helps to contextualise the themes of the song, particularly in terms of history, culture and tradition.Mekana discussing a case of adultery reimagined by Simon Holmes.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds

When I first heard this recording of men gathered around a guitar, singing fragments of traditional songs and inventing lyrics on the spot, with women and children laughing in the background - it hit me: music isn't just sound, it's connection. It's a reminder of the timeless beauty in coming together, sharing stories, passing down traditions, and creating something meaningful in the moment.Curious about what the singers were saying, I reached out to people from Central Africa, and the response was surprising - those improvised lyrics were built from single words in regional slang. In this kind of music-making, it often starts with one word, then another, and before you know it, a whole verse is born. It's spontaneous, alive, and beautifully organic.For my remix, I used the main melody of the original field recording as the foundation, blending in those improvised words as fillers. I also incorporated the traditional rhythm of Soukous - a guitar-driven genre from Congo, often referred to as Congolese rumba, which mixes Afro-Cuban folkloric influences.Just like our ancestors sang around the fire, united by song, we too continue this tradition today - whether around a campfire or through modern technology, remixing old recordings into something new. Music is more than entertainment; it's a bond, a message, a celebration of community, and a bridge to the past. From kings sending musicians ahead of their armies to show unity, to modern-day communities of music lovers sharing sounds across the globe - we keep passing the sound from generation to generation. And that's what keeps us together.Afternoon beneath a palm shelter reimagined by micca.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds

Series: God's Promises, Our JourneyTitle: "What are the key ingredients to the life God calls us to live?"Scripture: Genesis 14:1-24 NIVHebrews 7Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.God reveals himself as our rescuing King and eternal Priest and calls us to wholehearted allegiance.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONFree the Hostages"ON JUNE 27, 1976, armed operatives for the Popular Front for the Liberation of Palestine (PFLP) surprised the twelve crew members of an Air France jetliner and its ninety-one passengers, hijacking it to a destination unknown.The plane was tracked heading for Central Africa, where indeed it did land under the congenial auspices of then Ugandan President Idi Amin. And there it remained apparently secure at Entebbe Airport, where the hijackers spent the next seven days preparing for their next move. The hijackers were by all estimations in the driver's seat.However, 2,500 miles away in Tel Aviv three Israeli C-130 Hercules transports were secretly boarded by a deadly force of Israeli commandos who within hours attacked Entebbe under cover of darkness. In less than sixty minutes the commandos rushed the old terminal, gunned down the hijackers, and rescued 110 of the 113 hostages. A few days later, July 4, Israel's Premier Yitzhak Rabin triumphantly declared the mission "will become a legend"—which it surely has.' Israel's resolve and stealth in liberating her people is admired by her friends and begrudged by her enemies.Actually, Israel's resolve is nothing new because the same quality can be traced all the way back to the very beginning of the Hebrew nation in the prowess of their father Abraham. The kidnappers in his day (the Middle Bronze Age) were an international coalition of four eastern kings headed by King Chedorlaomer who attacked the Transjordan, defeating the city states of Sodom and her neighbors, carrying off a large number of hostages That included Abram's nephew Lot." -Hughes, p. 213CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.In Genesis 14 we see the first recorded battle in scripture. We meet Melchizedek, and we see Abram draw encouragement from Melchizedek and rest in what God has said.There's a powerful lesson for us here.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.Outline (help from Outline Bible):I. THE COURAGE OF ABRAM (14:1-16)A. The villains (14:1-11)The rebellion (14:1-4): Five Canaanite city-states rebel against Kedorlaomer of Elam.The retaliation (14:5-11): Kedorlaomer and his allies defeat the armies of the five city-states, plunder their cities, and carry many people away as slaves. B. The victim (14:12): Lot, now living in Sodom, is taken away as a slave.C. The victory (14:13-16)Abram's army (14:13-14): Upon learning of Lot's capture, Abram and his 318 trained servants ride out to rescue Lot.Abram's attack (14:15): Abram divides his men and initiates a surprise attack at night.Abram's achievements (14:16): Kedorlaomer is defeated, and Lot is rescued. II. THE COMMUNION OF ABRAM (14:17-24)A. The godly and priestly king of Salem (14:17-20): As he is returning from battle to his home in Hebron, Abram meets Melchize-dek, who blesses him. Abram offers him a tenth of all the goods he has recovered from Kedorlaomer.B. The godless and perverted king of Sodom (14:21-24): In stark contrast, Abram refuses to have any fellowship with Bera, king of wicked Sodom.My notes on Gen 14:This sermon is sort of a part 2 to last week. Abram rescues Lot and co.--people, possessions and all. And he's met by two kings upon his return: Melchizedek and the King of Sodom. (Name?) Sodom's king can only see that his losses are back and he can get back at least some of them, thanks to Abram, who rightly deserves the spoils of war. He is consumed by what he can see. So he asks for some of it back, though he deserves none of it. Melchizedek, however, is a mystery. He is there for Abram at a moment when he's tempted to also get seduced by what he can see. But he finds in Mel a kindred spirit of sorts. Actually, he finds a type of Christ. This type of Christ behaves very much like Christ. He blesses Abram in the name of El Elyon and praises El Elyon for what he did. He honors the greater even as he blesses the lessor. He also blesses Abram and his men with bread and wine. Could this be a whisper to a future Last Supper?Lot, fresh off his rescue, could easily be taking all of this in. He's no doubt glad to be alive. He is thinking of all his losses. He believes that Abram will restore his fortunes. He's focused on what he lost...what he could see and some of it he can still see. We know this because he follows the king of Sodom back to the city. He doesn't rest in what God has said. He's now further from that than he's ever been. Abram, inspired by another person who knows El Elyon, rests in the promises of God and eludes the temptation to dwell on what he can see. He tithes 10% of it to Mel, tells Sodom to give his allies their portion for helping, and surrenders the rest back to Sodom, with the possible invitation for any of the rescued people to join him in his growing clan. It appears none take him up on it.We're back to the contrast between Abram and Lot; a promise of God and a pile of possessions. Abram chooses well, helped by a mysterious king of righteousness, king of peace and priest of a different priesthood. This mysterious priest shows up right when Abram needs him. He leads with generous gifts followed by blessings to Abram and adoration to El Elyon. This is where we are as well. But we don't have a type of Christ showing up to help us right when we need him. We have Christ himself. And he showed up on a Roman cross and shows up for us every day at the right hand of the Father interceding for us in our need. So the next time you're tempted, like I have been for over a week, to feel sorry for yourself, remember that it only would have been worse if he'd not been praying for you.Chat GPT notes:Abram rescues Lot. (Temp salvation)Abram meets a Priest-King. (Melchizedek appears)Abram worships through giving. (Recognizes divine favor and responds)Abram refuses King of Sodom. (Allegiance clarified)Jesus is the better Melchizedek:Ultimate rescueEternal priesthoodCalls for total allegianceClosing illustrationHow many of you heard/saw last week's message? I've never gotten so much positive feedback on a message in my life. It's just like God to take someone battling the temptation to have his own pity party to do something like that. God is faithful.What's sad is that there were people online and on-site who heard the message last week and yet didn't get a thing out of it. Nothing. Nada. Zilch. How can that be? Life-changine for one--Apathetic sigh for the other. Who's that on?Abram and Lot were a part of the same war and rescue. But one of them turned away from what God said and went back to the wicked city that was defeated just days before. Like a dog returning to his vomit.The other turned towards the God of promise: El Elyon. The God Most High. No, not high on a joint--high on his holy hill; holy throne; in his holy temple.What about you?CONCLUSIONBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be."Abram rescued Lot from four kings.Jesus rescues us from sin and death.Abram met a priest who blessed him.We have a Priest who intercedes forever.Abram gave a tenth.We give our whole lives.Abram refused Sodom's reward.We refuse a kingdom that is passing away.Because our King is also our Priest." -ChatGPTINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThis is an important theological distinction—especially as you preach through Genesis and encounter figures like Melchizedek in Genesis 14.Let me define the categories carefully and then contrast them.1️⃣ What Is aType of Christ?A type (Greek: typos) is a historical person, event, or institution intentionally designed by God to foreshadow Christ.It is:Real historySymbolically patternedForward-pointingIncomplete without ChristThe type is not Jesus Himself.It is a divinely embedded preview.Key Characteristics of a TypeHistorical realityEscalation or fulfillment in ChristOften clarified by later ScriptureAnalogical, not identicalBiblical ExamplesAdamPaul explicitly calls Adam a “type” of Christ (Romans 5:14).Adam = representative head → Christ = greater representative head.MelchizedekHebrews 7 presents Melchizedek as a type:King of righteousnessKing of peacePriest of God Most HighWithout recorded genealogyBut Hebrews never says Melchizedek was Christ — he was “made like” the Son of God (Heb 7:3).JosephRejected brother → exalted savior → forgives those who wronged him.A clear Christ-pattern.Definition:A type of Christ is a God-ordained historical shadow that finds its ultimate fulfillment in Jesus.2️⃣ What Is aPre-Incarnate Christ (Christophany)?A Christophany is an actual appearance of the Son of God before the incarnation.It is:A real manifestationPersonal and divineNot symbolicThe second Person of the Trinity appearing visiblyThis is not foreshadowing — this is presence.Classic Christophany TextsAngel of the LORDIn several passages:Speaks as GodReceives worshipForgives sinIdentifies Himself as YahwehExamples:Genesis 16 (Hagar)Genesis 22 (Abraham and Isaac)Exodus 3 (burning bush)Judges 13 (Manoah)Many evangelical theologians conclude this is the pre-incarnate Son.The “Commander of the Lord's Army” (Joshua 5)Accepts worship. Identifies ground as holy.Definition:A Christophany is a real, pre-incarnate appearance of the eternal Son of God.3️⃣ The Core DifferencesType of ChristChristophanySymbolic foreshadowingActual divine appearanceHuman or eventDivine manifestationPoints forward to ChristIs ChristIncompleteFully divine presenceAnalogical resemblanceOntological identity4️⃣ The Melchizedek Question (Critical for Your Genesis 14 Preaching)Some argue Melchizedek was a Christophany.But Hebrews 7 does not say he was the Son of God — it says:“He is made like the Son of God.”That language supports typology, not incarnation.Hebrews is arguing:Jesus is not in the order of Aaron.He is in the order of Melchizedek.Melchizedek prefigures Christ's eternal priesthood.If Melchizedek were literally Christ, the argument collapses.You can't be “in the order of” yourself.So for Genesis 14:Melchizedek is best understood as a type.The Angel of the LORD passages are stronger candidates for Christophany.OUTLINESSECTION OUTLINE SEVEN (HEBREWS 7) The author identifies and equates the priesthood of Jesus with that of Melchizedek. I. A HISTORICAL PERSPECTIVE (7:1-3) A. The person of Melchizedek (7:1 a, 2b-3)Who he was (7:2b): His name means "king of justice," and he was also the "king of peace."What he did (7:1a): He was both priest and king over the city of Salem.Where he came from (7:3): There is no record of either his birth or his death. B. The preeminence of Melchizedek (7:1b-2a)B. The preeminence of Melchizedek (7:1 b-2a)The battle (7:2a): Following the defeat of his enemies, Abraham met Melchizedek and paid tithes to him.The blessing (7:1 b): Melchizedek blessed Abraham.II. A THEOLOGICAL PERSPECTIVE (7:4-28): The author lists the various characteristics of Jesus, who, according to the Father's decree, is to be a priest after the order of Melchizedek (see Ps. 110:4). Thus, his priesthood would be: A. Royal (as was that of Melchizedek) (see 7:1) B. Superior (7:4-10)To whom? (7:5-7): To Levi, founder of the levitical priesthood.Why? (7:4, 8-10)a. Abraham was the ancestor of Levi (7:9). b. The yet unborn Levi thus tithed to Melchizedek while still in the loins of Abraham (7:4, 8, 10). C. Independent (7:11-15)Independent of the law (7:11-12).Independent of the tribe of Levi (7: 13-15): Christ came from the tribe of Judah. D. Everlasting (7:16-17) E. Guaranteed (7:20-22): The Father himself took an oath concerning this. F. Continuous (7:23) G. Permanent (7:24) H. Holy (7:26) I. All-sufficient (7:18-19, 25, 27) J. Flawless (7:28)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?YOUTUBE DESCRIPTION Here's the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:Series: God's Promises, Our JourneyMessage Title: What Are the Key Ingredients to the Life God Calls Us to Live?Scripture: Genesis 14:1–24 (NIV); Hebrews 7Preacher: Darien GabrielWhat does it look like to live the life God calls us to live—especially when we're surrounded by temptation, fear, and competing allegiances?In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn't fought with swords—it's fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.In this message, we explore:Why resting in what God has said is essential to faithful livingHow righteousness, peace, and blessing flow from wholehearted allegiance to GodThe contrast between living by sight (Lot) and living by faith (Abram)Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessorBottom Line:When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.If you're feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

I greet you in Jesus' precious name! It is Thursday morning, the 12th of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of John 15:13. Jesus said: “Greater love has no one than this, than to lay down one's life for his friends.” What a beautiful scripture! We need to invest in people, not in things. That man of God, Theodore Cuyler, said, “Marble and granite are perishable monuments, and their inscriptions may be seldom read. Carve your names on human hearts, for they alone are immortal.” Investing in people and not in things! I have been to some of the most beautiful churches and cathedrals, built for the glory of God, and I have walked through them. I am thinking of St Paul's Cathedral in London, just as one example, but at the end of the day, we are called to invest in people's lives because they last forever.Do you remember that song that was very popular years ago, about a man who lived, died, and went to Heaven? When he went to Heaven, he was standing with Jesus, and people started coming up to him, thanking him for what he had done for them on earth. He didn't even remember them. First of all, there was that young man who said, “Thank you for what you did for me because you came to our Sunday School when I was only 8 years old and you spoke to us and I gave my life to the Lord, and that is why I am here today. Thank you for giving to the Lord.”Another man came up. He said, “Thank you. A missionary came to your church. He showed you pictures of the needs of people. It made you cry. You gave him money, and because of that money you gave him, I am here today.” A long line of people were lining up to give you thanks and Jesus took your hand, and He said, “Child,” with tears running down your face, “Look at your great reward!” Just a story, but a beautiful one - investing in people!The other day I got a beautiful letter. You see, a while before that, a young student in Central Africa sent me a letter and said, “I can't go on anymore. I am studying to be a doctor, but the course is too hard. What should I do?” And I sent him a little note back, that's all I did. I said, “Keep on pressing on.” And about a year later, I got a beautiful email from him saying that he pressed on and the letter was signed, Dr so and so - He had passed his exams and is now a qualified Christian doctor. Invest in people. It is worthwhile!Jesus bless you and goodbye.

Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten's groundbreaking book, Roadblock Politics. At the end of the interview, Schouten recommends two books: Mintz's (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut's (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign. Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten's groundbreaking book, Roadblock Politics. At the end of the interview, Schouten recommends two books: Mintz's (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut's (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign. Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten's groundbreaking book, Roadblock Politics. At the end of the interview, Schouten recommends two books: Mintz's (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut's (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign. Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten's groundbreaking book, Roadblock Politics. At the end of the interview, Schouten recommends two books: Mintz's (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut's (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign. Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten's groundbreaking book, Roadblock Politics. At the end of the interview, Schouten recommends two books: Mintz's (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut's (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign. Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.

Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten's groundbreaking book, Roadblock Politics. At the end of the interview, Schouten recommends two books: Mintz's (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut's (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign. Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people. Learn more about your ad choices. Visit megaphone.fm/adchoices

Armed groups have killed more than 200 people in several attacks in Nigeria in recent days. The Christian worshippers abducted from churches last month have been released. How serious is Nigeria's security situation -- and what progress is being made? In this episode: James Barnett -- Non-resident research fellow at the Hudson Institute, specialising in armed groups in Nigeria Oluwole Ojewale -- Regional Coordinator for West and Central Africa at the Institute for Security Studies. Melvin Foote -- founder and president of the Constituency for Africa and a specialist on U.S.-Africa policy Host: Adrian Finighan Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

Interview recorded - 2nd of February, 2026On this episode of the WTFinance podcast I had the pleasure of welcoming back Simon Hunt. During the conversation we spoke about his thoughts on the markets and geopolitics, gold and silver crash, geopolitical situation, the potential new reserve currency and more. I hope you enjoy!0:00 - Introduction1:08 - Overview14:52 - Gold and silver crash17:32 - Whole market issues?20:44 - Geopolitical situation27:36 - Yuan new reserve currency?32:48 - One message to takeawaySimon Hunt began his career in 1956 in Central Africa as a PA to the Chairman of Rhodesian Selection Trust, one of the two large copper companies in what was then Northern Rhodesia, now Zambia.In 1961 he came back to London and joined Anglo American Corporation of South Africa as a PA to one of the Board Directors, followed by being part of a small sales and marketing team for copper. From there, he helped start up a new copper development organisation, CIDEC, financed by copper producers, which he then joined, focusing on conducting end-use studies of copper in Europe.He then went into the City to gain financial experience and founded Brook Hunt in 1975. He was instrumental in setting up the company's cost studies and end-use analyses. He appeared as material witness and consultant in two ITC anti-dumping cases in 1978 and 1984, winning both at the commission level.He has spent 2-4 months every year in China since 1993 and until a few years ago would be visiting some 80 wire and cable and brass mill factories across the country every year. He now restricts these factory visits to a smaller number, all of which he has known for many years. He also spends many weeks each year traveling around Asia.The focus of the company's services is on the global economy, including the changing geopolitical and financial structures, China's economy and its copper sector, and then the global copper industry as each part is interconnected.Simon is the author of the “Frontline China Report Service,” which is marketed by the TIS Group. The Service provides regular reports on China's economy, politics, and financial outlook.Simon established this company in January 1996.Simon Hunt -Website - https://www.simon-hunt.com/Email - simon@shss.comWTFinance -Spotify - https://open.spotify.com/show/67rpmjG92PNBW0doLyPvfniTunes -https://podcasts.apple.com/us/podcast/wtfinance/id1554934665?uo=4LinkedIn - https://www.linkedin.com/in/anthony-fatseas-761066103/Twitter - https://twitter.com/AnthonyFatseas

A leading photographer has spoken to FRANCE 24 about how his exhibition is a good excuse to talk about how the jungles of the Congo and the whole ecosystem of Central Africa are about to become potentially the most important site in the fight against climate change. The water there sustains the lives of millions of people across nine different countries. Photographer Hugh Kinsella Cunningham has spent years taking the images for his newest collection, and they've just gone on display at the Galerie Angalia in Paris.

We examine the origins of the first European colony in America north of Florida – New Mexico – from the rise of the Pueblo civilization, which mastered irrigation and “made the desert bloom,” building monumental complexes in arid plains and rocky canyons, through the repeated Spanish incursions in search of seven cities of gold and the construction of a tenuous European colony riven by struggles between church and state, and finally to the eruption of the largest and most coordinated Native uprising in colonial history, which expelled Europeans from New Mexico and ushered in a temporary restoration of the ancient Puebloan world. Image: Mission church of S. Esteban del Rey, 1629, at Acoma Pueblo Suggested further reading: Sanchez, Spude, & Gomez, “New Mexico: A History”; Gutierrez, “When Jesus Came, the Corn Mothers Went Away”; Brooks, “Captives and Cousins: Slavery, Kinship, and Community in the Southwest Borderlands”; Rodriguez, “Review: Subaltern Historiography on the Rio Grande,” American Ethnologist vol. 21, No. 4 (Nov., 1994) My earlier lecture series on the history of Florida (first European colony north of the Rio Grande), “Fortresses on Sand: The History of Florida”: https://soundcloud.com/historiansplaining/sets/fortresses-on-sand-the-history Please sign on as a patron at any level to hear the patron-only lectures, including my most recent on Central Africa: https://www.patreon.com/c/u5530632

In this episode of People First Podcast, we explore how stronger education and training can power better jobs, highlighting why human capital is essential for growth and what's working to boost foundational learning. We also look at how digital skills, private sector partnerships, and innovative financing can help turn learning into earning.Our special guest, Luis Benveniste, Senior Advisor and Acting Global Director for Education and Skills at the World Bank, shares how countries are boosting foundational learning through partnerships and new financing models. From tackling learning poverty to building digital and job‑relevant skills, discover practical solutions shaping Africa's future.The People First podcast is available online, on Spotify, and on Apple Podcast. For more updates, follow us by subscribing, and don't forget to rate and comment on this episode.Sequences00:00 Introduction00:54 Education as infrastructure for good jobs01:57 Closing education gap in Sub-Saharan Africa05:58 Staying competitive with digital transformation and new skills07:24 Delivering impact and unlocking opportunities for young people09:55 ConclusionAbout People First PodcastPeople First Podcast provides a human angle to concrete development topics as they affect people in Western and Central Africa. It also features World Bank project and initiatives. Join us for a sustainable and inclusive development!About World Bank GroupThe World Bank Group is one of the world's largest sources of funding and knowledge for low-income countries. Its five institutions share a commitment to reducing poverty, increasing shared prosperity, and promoting sustainable development.

Dr Macrae presents a round up of strange and unexplained events from Central Africa, Iceland and Western Mongolia.Support the show

When the leaders of the US, China and Russia look at Africa today, they see huge opportunity – an abundance of natural resources and a skilled, young population. But what does it mean for the continent when African presidents allow these superpowers the influence and investment they want? All this week, we're teaming up with our BBC sister podcasts to explore how power and influence around the world is shifting. We're talking about which countries have a sphere of influence, and which countries are in someone else's. In today's episode, we speak to Charles Gitonga from the BBC's Focus on Africa podcast about three countries in Central Africa which have found themselves at the at the centre of a geopolitical tug of war. Producers: Hannah Moore, Aron Keller and Lucy Pawle Executive producer: James Shield Mix: Travis Evans Senior news editor: China Collins Photo: A soldier with the M23 armed group stands guard in Bukavu, South Kivu, Democratic Republic of the Congo. Credit: Marie Jeanne Munyerenkana/EPA-EFE/REX/Shutterstock.

What does leadership look like when it's guided by wisdom instead of control, coherence instead of command, and service instead of ego?In this episode of One World in a New World, Zen Benefiel is joined by Bob Zinga—cybersecurity executive, U.S. Navy Commander, servant leader, and global citizen—to explore fear, leadership, technology, consciousness, and the future of humanity. From ancestral wisdom in Central Africa to cyber warfare and AI ethics, this dialogue weaves inner development with outer responsibility.This is not a conversation about winning at all costs.It's about aligning values, people, and purpose in a rapidly changing world.If you're curious about leadership that integrates mind, heart, and service—this episode invites you in.Connect with Bob: https://www.linkedin.com/in/bobfabienzinga/Bob's Podcast: https://www.youtube.com/@leadershipandsuccesspodcast

From 1885 to 1908, King Leopold II of Belgium owned the Congo as his own personal colony. What transpired there over the course of his reign has credibly been called "the vilest scramble for loot that ever disfigured the history of human conscience." Forced labor, slavery, disease, destruction, and destabliziation led to millions of deaths in one of the lesser known mass trauma events in human history. This is the story of the Congo Free State in Central Africa.  This episode is Part 1 in a series on the Belgian Congo. It takes a look at the origins of humanity in Africa, the Congo as a geographic and human region, the Congo River, the development of agriculture, slavery, and society in the Congo before European arrival, the Indian Ocean Slave Trade vs. the Trans Atlantic Slave Trade, the arrival of the Portuguese in the Congo, the motivations for African Imperialism, the intensification of the slave trade as a result of European arrival, the resulting disruption and destabilization, and more. Future episodes will discuss Leopold's acquisition of the Congo as a colony, the resulting atrocities, resistance and reform movements, and the full story of the Congo Free State.  -Consider Supporting the Podcast!- Leave a rating or review on apple podcasts or spotify! Support the podcast on Patreon: https://www.patreon.com/reflectinghistory Check out my podcast series on Aftersun, Piranesi, Arcane, The Dark Knight Trilogy, and Nazi Germany and the Battle for the Human Heart here: https://www.reflectinghistory.com/bonuscontent Try my podcast series "Nazi Germany and the Battle for the Human Heart"-- What led to the rise of Nazi Germany? The answer may surprise you…Why do 'good' people support evil leaders? What allure does fascism hold that enables it to garner popular support? To what extent are ordinary people responsible for the development of authoritarian evil? This 13 part podcast series explores these massive questions and more through the lens of Nazi Germany and the ordinary people who collaborated or resisted as the Third Reich expanded. You'll not only learn about the horrifying, surprising, and powerful ways in which the Nazis seized and maintained power, but also fundamental lessons about what fascism is-how to spot it and why it spreads. Through exploring the past, I hope to unlock lessons that everyone can apply to the present day. Check it out on my Patreon page at: https://www.patreon.com/reflectinghistory. Try my podcast series "Piranesi: Exploring the Infinite Halls of a Literary Masterpiece"-- This podcast series is a deep analysis of Susanna Clark's literary masterpiece "Piranesi." Whether you are someone who is reading the novel for academic purposes, or you simply want to enjoy an incredible story for it's own sake, this podcast series goes chapter by chapter into the plot, characters, and themes of the book..."The Beauty of the House is immeasurable; it's kindness infinite." Piranesi lives in an infinite house, with no long-term memory and only a loose sense of identity. As the secrets of the House deepen and the mystery of his life becomes more sinister, Piranesi must discover who he is and how this brings him closer to the "Great and Secret Knowledge" that the House contains. Touching on themes of memory, identity, mental health, knowledge, reason, experience, meaning, reflection, ideals, and more…Piranesi will be remembered as one of the great books of the 21st century. Hope you enjoy the series as much as I enjoyed making it. Check it out at https://www.patreon.com/reflectinghistory. Subscribe to my newsletter! A free, low stress, monthly-quarterly email offering historical perspective on modern day issues, behind the scenes content on my latest podcast episodes, and historical lessons/takeaways from the world of history, psychology, and philosophy: https://www.reflectinghistory.com/newsletter.

Don't miss this extraordinary opportunity to engage with leading voices shaping our world! On Thursday morning, acclaimed clinical psychologist Dr. Jerome E. Fox—author of the groundbreaking, best-selling workbook Addicted to White, the Oppressed in League with the Oppressor: A Shame-based Alliance—returns to our classroom. Before Dr. Fox, you'll hear an important update on Central Africa from Paul Pumphrey, co-founder of Friends of the Congo.See omnystudio.com/listener for privacy information.

Excerpt of a lecture for patrons only for 1 year: We explore the tumultuous history of Central Africa, embracing the enormous Congo rainforest, the great rift valleys, the Indian Ocean coast, and the gold fields of the Zambezi basin, as formidable kingdoms—Kongo, the Swahili cities, and the mysterious Great Zimbabwe—emerged in the tropical landscape, adapted to the traumatic incursion of the Portuguese, and eventually struck back against European power, through diplomatic schemes, military struggles, and religious awakenings. This same region of the world produced some of the most remarkable and towering figures in African or world history, such as King Afonso I and Queen Nzingha, as well as many of the first captives to be taken to the New World, including the “twenty-and-odd negroes” that were famously landed at Point Comfort, Virginia, in 1619. Please sign on as a patron of historiansplaining in order to heat the full lecture: https://www.patreon.com/c/u5530632 Image: Bronze crucifix, Kongo, 1650-1750, High Museum of Art Suggested further reading: Van Reybrouck, “Congo: The Epic History of a People”; Edgerton, “The Troubled Heart of Africa: a History of the Congo”; Wills, “An Introduction to the History of Central Africa”; Heywood, “Njinga of Angola : Africa's Warrior Queen” Samuel, “The kingdom of Ndongo and the Portuguese,” ; Thornton, “The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706”

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/journalism

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

As 2025 comes to a close, we're celebrating in this last episode of the year, the milestones, innovations, and people driving change in this incredible region.Our conversations focused on the World Bank Group's core priorities: accelerating electrification in Sub‑Saharan Africa, creating quality jobs in the context of dynamic demographics, and modernizing and improving the profitability of the agricultural sector.The People First podcast is available online, on Spotify, and on Apple Podcast. For more updates, follow us by subscribing, and don't forget to rate and comment on this episode.Sequences00:00 Introduction0:20 Mission 300 is not just a number02:41 Impact evaluation for real project results05:13 Agriculture and Women: Drivers of the Local Economy07:16 ACEs: Celebrating A Decade of Innovation09:05 Empowering Youth: Jobs and Opportunities10:17 ConclusionAbout People First PodcastPeople First Podcast provides a human angle to concrete development topics as they affect people in Western and Central Africa. It also features World Bank project and initiatives. Join us for a sustainable and inclusive development!About World Bank GroupThe World Bank Group is one of the world's largest sources of funding and knowledge for low-income countries. Its five institutions share a commitment to reducing poverty, increasing shared prosperity, and promoting sustainable development.

I greet you in Jesus' precious name! It is Saturday morning, 6th December 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Leviticus 6:13: “A fire shall always be burning on the altar; it shall never go out.” Now that fire was made in the tabernacle, which was the portable temple of the people of Israel. It was never, ever allowed to go out. As over a million people wandered through the wilderness, the tabernacle went with them and the cloud, but inside the tabernacle, there was a fire on the altar. That fire was never allowed to go out. The priests would carry it from place to place. Then we go to the Book of Jeremiah 23:29: “Is not My word like a fire?” says the Lord, “And like a hammer that breaks the rock in pieces?” Oh, my dear friend, this morning, remember as we approach the Christmas period, do not let the fire of the Holy Spirit go out in your life because of all the stress and all the running around. Keep the fire going! I was born in Central Africa and many times I've gone into the rural areas where there are not many people. Small groups of tribesmen - they don't have access to lighters and matches to start a new fire every day. They keep the embers glowing all the time. They choose a special wood which is extremely hard and they keep the fire smouldering. I've seen them moving from one place to another and they would carry a handful of red hot coals in a piece of bark, shaped into a container, and they would put those coals in there and when they got to their new campsite they would just blow on those coals, put some grass on top of the coals and the fire would just burst into new light. I want to say to you today, we must carry God's word with us wherever we go. We must take it with us in our hearts, hide it in our hearts. Keep the fire going. You say, ”There are certain places that I'm going to, I can't take God's word.” I want to suggest to you, maybe you don't need to go to those places. Wherever the Israelite nation went, the altar which was glowing with coals of life, went with them. Take God's word with you and He will direct you and you will not make a mistake.Jesus bless you and have a wonderful day,Goodbye.

We follow the rise of civilization and of powerful empires in West Africa before the slave tade, based upon iron-working and the traffic in gold and salt across the Sahara, followed by the spread of wealth and power southward, towards the gold fields and the tropical forests, and finally the reverberating impacts of the arrival of Portuguese traders on the coast, which paved the way for the rise of the Atlantic slave trade. Suggested further reading: Rodney, “History of the Upper Guinea Coast”; Ajayi, ed., “History of West Africa,” vol. 1 Image: Sculptural head from Ife, bronze & brass, ca. 1300s Please sign on as a patron to hear patron-only lectures, including upcoming installment on Central AFrica: https://www.patreon.com/c/u5530632

Adam Jones will be familiar to anyone interested in the field of genocide studies. He's published one of the leading textbooks in the field. He's been influential in drawing attention to the intersection of gender and mass violence. And he's particpated in the emergence of attention to genocides of indigenous peoples over the past decade. Sites of Genocide (Routledge, 2022) is a compilation of Jones' work over the past ten years. The book is comprised of essays, interviews and reflections. Each individual piece stands alone. But together the pieces reflect a decade-long discussion of mass violence. A careful reading of the section on gender reveals, among other things, the gradual emergence of male victims of gender-based violence as an area of interest for Jones. Also prominent is a wrestling with an ever-deeper understanding of mass violence in Central Africa and how to write about this truthfully in a politically fraught environment. These are only two of several throughlines of the essays. The book is valuable for anyone interested in the subject. But graduate students in particular will benefit from witnessing an expert wrestle with ideas over time.   Kelly McFall is Professor of History and Director of the Honors Program at Newman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Adam Jones will be familiar to anyone interested in the field of genocide studies. He's published one of the leading textbooks in the field. He's been influential in drawing attention to the intersection of gender and mass violence. And he's particpated in the emergence of attention to genocides of indigenous peoples over the past decade. Sites of Genocide (Routledge, 2022) is a compilation of Jones' work over the past ten years. The book is comprised of essays, interviews and reflections. Each individual piece stands alone. But together the pieces reflect a decade-long discussion of mass violence. A careful reading of the section on gender reveals, among other things, the gradual emergence of male victims of gender-based violence as an area of interest for Jones. Also prominent is a wrestling with an ever-deeper understanding of mass violence in Central Africa and how to write about this truthfully in a politically fraught environment. These are only two of several throughlines of the essays. The book is valuable for anyone interested in the subject. But graduate students in particular will benefit from witnessing an expert wrestle with ideas over time.   Kelly McFall is Professor of History and Director of the Honors Program at Newman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Adam Jones will be familiar to anyone interested in the field of genocide studies. He's published one of the leading textbooks in the field. He's been influential in drawing attention to the intersection of gender and mass violence. And he's particpated in the emergence of attention to genocides of indigenous peoples over the past decade. Sites of Genocide (Routledge, 2022) is a compilation of Jones' work over the past ten years. The book is comprised of essays, interviews and reflections. Each individual piece stands alone. But together the pieces reflect a decade-long discussion of mass violence. A careful reading of the section on gender reveals, among other things, the gradual emergence of male victims of gender-based violence as an area of interest for Jones. Also prominent is a wrestling with an ever-deeper understanding of mass violence in Central Africa and how to write about this truthfully in a politically fraught environment. These are only two of several throughlines of the essays. The book is valuable for anyone interested in the subject. But graduate students in particular will benefit from witnessing an expert wrestle with ideas over time.   Kelly McFall is Professor of History and Director of the Honors Program at Newman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Adam Jones will be familiar to anyone interested in the field of genocide studies. He's published one of the leading textbooks in the field. He's been influential in drawing attention to the intersection of gender and mass violence. And he's particpated in the emergence of attention to genocides of indigenous peoples over the past decade. Sites of Genocide (Routledge, 2022) is a compilation of Jones' work over the past ten years. The book is comprised of essays, interviews and reflections. Each individual piece stands alone. But together the pieces reflect a decade-long discussion of mass violence. A careful reading of the section on gender reveals, among other things, the gradual emergence of male victims of gender-based violence as an area of interest for Jones. Also prominent is a wrestling with an ever-deeper understanding of mass violence in Central Africa and how to write about this truthfully in a politically fraught environment. These are only two of several throughlines of the essays. The book is valuable for anyone interested in the subject. But graduate students in particular will benefit from witnessing an expert wrestle with ideas over time.   Kelly McFall is Professor of History and Director of the Honors Program at Newman University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Siquoyia Blue takes you on a lyrical journey from the emerald hills of Ireland to the sacred forests of Central Africa — following a trail of stories hidden beneath centuries of myth. Beyond the glitter of leprechaun legends lies an older memory: tales of small, dark-skinned folk who lived close to the land, remembered in whispers from both Celtic and African traditions. Through haunting storytelling and mindful reflection, Siquoyia unravels how these images of “the little people” may have traveled, transformed, and transcended time itself. More than a search for origins, this episode is a meditation on how myth preserves memory, how culture reshapes truth, and how the unseen can still hold great power. Stay curious — because sometimes, the oldest myths remember what history tries to forget.

January 2nd 1979 was a cold day in Scotland. The harsh winter snows meant that the crowd at the famed annual missionary “Report Meeting” in Harley Street Gospel Hall, Glasgow, was much smaller than usual. However, those present were to witness something they would never forget. One of the three missionaries to speak that day was Robert Crawford Allison (1911-1979), a very ill man only 9 months from his homecall to heaven. He had just had a major operation, and The post Robert Crawford Allison – Pioneering for 44 Years in Central Africa (29 min) first appeared on Gospel Hall Audio.

Should a pastor's spouse know how to read and write?? "Of Course!" came his answer. Swedish Church Historian and Missiologist Dr. Göran Janzon recounts the development of the training of women and men in ministry on two continents. He was instrumental in pioneering changes in training programs both in Sweden and in the Central African Republic.This is Part 1 of our extensive interview with Dr. Janzon. Did you know? He left Sweden to enroll in a new evangelical theological seminary outside of Paris? Yes at Vaux-sur-Seine. More of that school here: https://flte.fr/ More on the graduate school (FATEB/BEST) where Göran and Irma and Joy and Bruce all taught is here: https://aeafrica.org/news/christian-leadership-development-fateb/More on the Baptist Bible School upcountry in the C.A.R. here: John Hilberth Institute of Theology in Carnot, C.A.R. is here: https://commons.wikimedia.org/wiki/File:Institut_de_Th%C3%A9ologie_John_Hilberth_de_Carnot.jpg  The Tru316 Foundation (www.Tru316.com) is the home of The Eden Podcast with Bruce C. E. Fleming where we “true” the verse of Genesis 3:16. The Tru316 Message is that “God didn't curse Eve (or Adam) or limit woman in any way.” Once Genesis 3:16 is made clear the other passages on women and men become clear too. You are encouraged to access the episodes of Seasons 1-11 of The Eden Podcast for teaching on the seven key passages on women and men. Are you a reader? We invite you to get from Amazon the four books by Bruce C. E. Fleming in The Eden Book Series (Tru316.com/trubooks). Would you like to support the work of the Tru316 Foundation? You can become a Tru Partner here: www.Tru316.com/partner

The People First Podcast is back for Season 4! In this first episode, we explore one of Africa's most pressing challenges with Andrew Dabalen, Chief Economist for the World Bank Africa region. Andrew and his team have just released the Africa's Pulse report, "Pathways to Job Creation in Africa."This conversation highlights job trends across the continent and examines opportunities to create sustainable employment for Africa's growing working-age population.Tune in to discover the realities behind Africa's labor market and learn how infrastructure, access to finance, and market integration are shaping the continent's future.The People First podcast is available online, on Spotify, and on Apple Podcast. For more updates, follow us by subscribing, and don't forget to rate and comment on this episode.Sequences00:00 Introduction01:12 Insights from Andrew Dabalen, Chief Economist for the World Bank Africa region02:16 Understanding the problem04:16 Financing and growth 11:28 Three priorities to transform Africa's job landscape12:26 ConclusionAbout People First PodcastPeople First Podcast provides a human angle to concrete development topics as they affect people in Western and Central Africa. It also features World Bank project and initiatives. Join us for a sustainable and inclusive development!About World Bank GroupThe World Bank Group is one of the world's largest sources of funding and knowledge for low-income countries. Its five institutions share a commitment to reducing poverty, increasing shared prosperity, and promoting sustainable development.

The red colobus monkey is one of the most endangered primates in the world. Found in West, East, and Central Africa, the once thriving species has been decimated by over-hunting. Josh Linder (James Madison University) has devoted his career to studying and conserving these peaceful primates. Plus: Francesco Ferretti (Virginia Tech) led an expedition to be the first to ever tag endangered great white sharks in the Mediterranean. While he and his crew didn't end up tagging any sharks, they uncovered exciting new evidence of great white activity in the water. Later in the show: Only a few decades ago, the bald eagle was on the brink of extinction. Bryan Watts (William & Mary) has been monitoring the bald eagle population in the Chesapeake Bay for 30 years. He says the bald eagle is one of the biggest success stories in the history of conservation. And: In the small island-nation of Sri Lanka, elephants are sacred animals. But Sujan Henkanaththegedara (Longwood University) says the rich and powerful are illegally capturing wild and critically endangered elephants to have as symbols of wealth.

Send us a Text: Ask Us a Question!On this episode of Waypoints, host Jim Klug records on location in Punta Allen, Mexico with South African angler, adventurer, guide, and lodge manager Francois Botha. A true global traveler, Francois has spent his career working and fishing in some of the world's most remote and exciting destinations - from Alaska's wild rivers to the Indian Ocean atolls, from Central Africa to the Yucatán. Today, he and his wife Dasha manage the well-known Palometa Club on Ascension Bay, while also splitting time between Alaska and Africa. With decades of experience guiding, managing lodges, and exploring new waters, Francois brings a unique perspective on what it really takes to make a life in fly fishing.  In this conversation, Jim and Francois dive into the realities of lodge life - the preparation, the grind, and the rewards of managing a world-class fishing operation. Francois talks about the challenges of running remote programs, the dynamics of working as a couple, the importance of versatility as a guide, and the behind-the-scenes work that goes into creating unforgettable guest experiences. They also explore how South African anglers have made such an outsized impact on the global fly fishing community, the differences in client expectations around the world, and what the future looks like for the next generation of destination anglers, explorers, and professional lodge managers.After the success of the 2024 Belize and 2023 Baja Bluegrass events, we're excited to bring the experience back to Belize for 2025. Join us November 4–9 at El Pescador Lodge on Ambergris Caye for a five-night, all-inclusive fishing, beach, and bluegrass getaway—exclusively for 30 couples.Waypoints is brought to you by PatagoniaTo bring their gear to life, Patagonia is motivated by relentless curiosity and a passion for the wild. They evaluate hundreds of materials, build dozens of prototypes and spend seasons punishing them in the world's most extreme conditions. The work is the guide, and Patagonia never tires of exploring, learning and improving. Built with innovative materials, intuitive features and a refined fit, their Swiftcurrent® Waders are a better wader experience. Repatterned for bulk reduction, reduced seam stress, increased maneuverability and improved repairability, they move better in and out of the water, carry gear more efficiently and keep tools handy. They're made from recycled materials without intentionally added PFAS—toxic “forever chemicals.- Follow us on Instagram- Follow us on Facebook- Check out our YouTube Page- View the official Yellow Dog website ...

In the late 19th century, during the scramble for Africa, King Leopold II of Belgium seized a large landmass in Central Africa.  By doing this, he created the Congo Free State, but this name was a misnomer as it was anything but free.  King Leopold's rule over the Congo Free State was defined by tales of brutality, horrific conditions, and massive amounts of death.  Learn about King Leopold's Congo Free State on this episode of Everything Everywhere Daily.  Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase. ExpressVPN Go to expressvpn.com/EED to get an extra four months of ExpressVPN for free!w Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

This lecture discusses key ideas from the 20th century fantasy and science fiction writer, Philip Jose Farmer's novella The Lovers (which can be found anthologized in his Strange Relations It discusses the narrative setting for the novella, specifically the aftermath of the "Apocalyptic War", in which a virus killed most of humanity globally. After the pandemic, communities of survivors repopulated the Earth, coming from Hawaii, Iceland, the Caucasus, Israel, Central Africa, and Malaysia. At the time of the story, the globe is divided between four super-states. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Get Philip Jose Farmer's Strange Relations here - https://amzn.to/3ivJXtj

What if gaining a testimony isn't about one blinding moment, but an accumulation of small flashes of light? President Steven J. Lund explores Doctrine and Covenants 93, sharing personal experiences, international faith stories, and a powerful witness of covenant commitment through trials.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC235ENFrench: https://tinyurl.com/podcastDC235FRGerman: https://tinyurl.com/podcastDC235DEPortuguese: https://tinyurl.com/podcastDC235PTSpanish: https://tinyurl.com/podcastDC235ESYOUTUBE: https://youtu.be/WEGKTPw8HuYALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 1 - Brother Steven Lund01:59 Episode Teaser04:40 Steven Lund's bio07:31 Come, Follow Me Manual10:40 A waterway, a boat, and flashes of light15:01 Light and revelation and a “Me, Too Talk”17:45 Elder Ballard and the Gold Rush20:30 Central Africa and the headwaters of the Nile24:34 Mongolian Pioneer Trek27:41 President Nelson and the youth of the Church32:31 President Nelson's seership and Pakistan36:51 Bullet wounds and FSY40:52 Light and Truth in D&C 9342:41 John 1 parallels45:07 Joseph didn't write this47:59 Greek gods and Jesus50:57 Arius and St. Nicholas51:59 President Corden and Apostolic power55:01 YM and YW Theme and relationship to Heavenly Parents55:59 Praying in our coat closet59:11 Increasing in light and truth1:01:46 One hug from being okay1:06:39 Alma: feed light and truth to gain more1:09:59 End of Part I - Brother Steven LundThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorIride Gonzalez: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In 1919, the Smithsonian Institution sent a 32-man Expedition to Central Africa to look for this Mysterious Creature. For centuries, locals have told stories of Mokele-mbembe, a Mythical Dinosaur and Legendary Creature said to live in Hidden Unexplored Lakes and Rivers. Join us as we explore the History behind this Cryptid. To watch the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/TheoriesOfTheThirdKindYT⁠⁠⁠⁠⁠⁠⁠⁠⁠ - Get instant access to 200+ bonus Audio episodes - Sign up here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://theoriesofthethirdkind.supercast.com⁠⁠⁠⁠ To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Sidi Mubarak Bombay was sort of a combined guide, translator and nurse, and often the supervisor of the African laborers on expeditions through eastern and equatorial Africa in the 19th century. Research: "Sidi Mubarak Bombay Unsung African adventurer." BBC History Magazine, Aug. 2023, p. 56. Gale In Context: U.S. History, link.gale.com/apps/doc/A756775082/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=0b775bc3. Accessed 14 Apr. 2025. "Sidi Mubarak Bombay." Explorers & Discoverers of the World, Gale, 1993. Gale In Context: U.S. History, link.gale.com/apps/doc/K1614000037/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=ab21ce2c. Accessed 14 Apr. 2025. Burton, Richard F. “Zanzibar: City, Island and Coast in Two Volumes.” Vol. 2. London, Tinsley Brothers. 1872. Cameron, Verney Lovett. “Across Africa.” New York: Harper & Bros. 1877. Cavendish, Richard. “The Nile’s Source Discovered.” History Today. 8/8/2008. https://www.historytoday.com/archive/nile%E2%80%99s-source-discovered Driver, Felix. “Hidden histories made visible? Reflections on a geographical exhibition.” Transactions of the Institute of British Geographers , 2013, Vol. 38, No. 3. Via JSTOR. https://www.jstor.org/stable/24582457 Fresh Air. “'River of the Gods' captures the epic quest to find the source of the Nile.” 6/15/2022. https://www.npr.org/2022/06/15/1105189330/river-of-the-gods-captures-the-epic-quest-to-find-the-source-of-the-nile Grant, James Augustus. “A Walk Across Africa; Or, Domestic Scenes from My Nile Journal.” Edinburgh, London, W. Blackwood and Sons. 1864. Hitchman, Francis. “Richard F. Burton, K.C.M.G. : his early, private and public life with an account of his travels and explorations.” London : Sampson Low, Marston, Searle & Rivington. 1887. https://archive.org/details/richardfburtonkc02hitc Howgego, Raymond John. “John Hanning Speke – Soldier and Explorer (1827-1864). Ligue Internationale de la Librairie Ancienne. https://ilab.org/fr/article/john-hanning-speke-english-soldier-and-explorer-1827-1864 Lepere, Imogen. “Mbarak Mombée: An African Explorer Robbed of His Name.” JSTOR Daily. 3/11/2024. https://daily.jstor.org/mbarak-mombee-an-african-explorer-robbed-of-his-name/ Longair, Sarah. “The Materiality of Indian Ocean Slavery and Emancipation: The Challengesof Presence and Absence.” From Being a Slave: Histories and Legacies of European Slavery in the Indian Ocean. Leiden University Press. (2020). Via JSTOR. https://www.jstor.org/stable/jj.1011743.16 Millard Candace. “River of the Gods: Genius, Courage, and Betrayal in the Search for the Source of the Nile.” Doubleday. 2022. Royal Geograophical Society. “Sidi Mubarak Bombay.” https://cdn-rgs-media-prod.azureedge.net/xs0ksumf/exploringafricafactsheetsidimubarakbombay.pdf Simpson, Donald Herbert. “Dark Companions: The African Contribution to the European Exploration of East Africa.” New York : Barnes & Noble Books. 1976. Speke, John Hanning. ““What Led to the Discovery of the Source of the Nile”.” William Blackwood and Sons. Edinburgh and London. 1864. https://archive.org/details/whatledtodiscov01spekgoog Speke, John Hanning. “The Discovery of the Source of the Nile.” New York, Harper. 1864. Stanley, Sir Henry M. “How I Found Livingstone: Travels, Adventures and Discoveries in Central Africa including four months residence with Dr. Livingstone.” 1871. The East African. “Bombay: Refuge for slave Africans.” https://www.theeastafrican.co.ke/tea/magazine/bombay-refuge-for-slave-africans-1296480 UK Archives. “Bombay Africans: 1850-1910.” From 1807 Commemorated. https://archives.history.ac.uk/1807commemorated/exhibitions/museums/bombay.html Wisnicki, Adrian S. “Cartographical Quandaries: The Limits of Knowledge Production in Burton's and Speke's Search for the Source of the Nile.” History in Africa , 2008, Vol. 35 (2008). Via JSTOR. https://www.jstor.org/stable/25483732 See omnystudio.com/listener for privacy information.