Podcasts about tagore

durée : 00:32:01 - Les Nuits de France Culture - par : Philippe Garbit - Dans l'émission "Collège des ondes - Nouvelles étrangères" consacrée à l'écrivain indien Rabindranath Tagore, Alain Bosquet et Harold Portnoy analysaient l'œuvre du Prix Noel 1913, avec une lecture d'un extrait de son roman "Le Naufrage". - réalisation : Virginie Mourthé

Anita Tagore has a degree in medicine from the University of Cambridge. She is a former GP and recently completed a master's degree in food and human nutrition. Anita has spent the last five years researching and writing about the benefits of animal-based foods. Alison Morgan holds a degree in agriculture from the University of Reading and a postgraduate degree in global development. She has enjoyed 40 years working with arable and livestock farmers, in agricultural research, farm advisory work, and farming, food and environment policy roles. She has also worked overseas with farmers and pastoral herders in Central Asia and the Middle East. David Ellis graduated in Earth Sciences from the University of Cambridge. He spent 35 years in the oil industry as a geophysicist searching for oil and gas. Poacher-turned-gamekeeper, he is now better appreciating the ways that human activities, including farming, can aggravate or alleviate climate. Instagram: @whyveganshavesmallerbrains Twitter: @vegansmallbrain Website: whyveganshavesmallerbrains.com Timestamps: 00:00 Trailer and introduction 03:51 In defense of a meat-rich diet 07:20 Vegan diets risk B12 deficiency 12:42 Geophysics, editing, and climate insight 13:50 Agriculture's environmental impact 17:02 Diet change: From grains to fry-up 20:31 Farmers face environmental policy dilemmas 23:45 Agrochemicals' environmental impact 30:01 Methane debate in regenerative farming 33:21 Rethinking land use for sustainability 37:34 Embargo the avocado: Addressing food waste 40:42 Water footprint of agriculture 43:13 Diet changes reversing chronic diseases 47:30 Brain evolution: Shrinking post-agriculture 50:58 Carnivore diet and fat consumption 53:04 British beef: Breeds and feeding evolution 56:25 Vegans, cows & climate change Revero Clinic for treating chronic diseases: https://revero.com Join Revero Now to transform your health: https://revero.com/membership Join the Revero team (medical providers, etc): https://revero.com/jobs ‪#Revero #ReveroHealth #shawnbaker  #Carnivorediet #MeatHeals #AnimalBased #ZeroCarb #DietCoach  #FatAdapted #Carnivore #sugarfree Disclaimer: The content on this channel is not medical advice. Please consult your healthcare provider. ‪#revero #shawnbaker #Carnivorediet #MeatHeals #HealthCreation   #humanfood #AnimalBased #ZeroCarb #DietCoach  #FatAdapted #Carnivore #sugarfree  ‪

Episode 2591 - On today's show, Vinnie Tortorich welcomes authors Dr. Anita Tagore and Dave Ellis to discuss their new book  'Why Vegans Have Smaller Brains and How Cows Reverse Climate Change'. Their conversation explores several key topics: brain atrophy in vegans due to B12 deficiency, the dangers of vegan diets for children, the problems with current dietary guidelines, and the misconceptions about cattle's impact on climate change.  https://vinnietortorich.com/why-vegans-have-smaller-brains-episode-2591 PLEASE SUPPORT OUR SPONSORS YOU CAN WATCH ALL THE PODCAST EPISODES ON YOUTUBE -   Why Vegans Have Smaller Brains Vinnie introduces the book 'Why Vegans Have Smaller Brains and How Cows Reverse Climate Change.' The third co-author, Allie Morgan, couldn't attend due to illness. The discussion begins with references to Frank Mitloehner from UC Davis and his work and appearance in Beyond Impossible. Dr. Tagore presents research from Oxford University (2008) showing how B12 deficiency leads to brain shrinkage. She explains that while everyone's brain shrinks with age, those with the lowest B12 levels (correlating with meat-free diets) experience the greatest shrinkage. She also discusses cases of severe brain atrophy in babies exclusively breastfed by vegan mothers, noting that this condition is reversible if caught within six months through B12 supplementation. (00:04:57) The discussion turns to how current dietary guidelines promote excessive carbohydrate consumption. Vinnie criticizes the food pyramid, noting it recommends 21 servings of carbohydrates before any animal protein.  Additionally,  Dave Ellis explains how their book challenges these guidelines and proposes returning to an ancestral diet based on animal foods, meat, fat, and organ meats. (00:07:02) Climate Change and Cattle Farming As a geophysicist, Dave Ellis explains how livestock farming's impact on climate has been misunderstood. He details how well-managed livestock farming helps sequester soil carbon, while arable farming releases carbon through soil disturbance. (00:51:42) He notes that world soils hold approximately 2.5 trillion tons of carbon, making them the largest carbon store after oceans. The discussion challenges common misconceptions about cattle's contribution to climate change. You can find the book  'Why Vegans Have Smaller Brains and How Cows Reverse Climate Change' in Vinnie's BookClub .  You can get more info about the book at and at X (twitter)  https://x.com/vegansmallbrain and  Instagram More News Anna and Vinnie will be at Bold Fork Books in Washington, DC, on January 15, 2025.   Here is a link to the event: If you are interested in the NSNG® VIP group, it's OPEN for all your New Year's motivation and accountability at Don't forget to check out Serena Scott Thomas on Days Of Our Lives on the Peacock channel.  “Dirty Keto” is finally available on Amazon! You can purchase or rent it . Make sure you watch, rate, and review it! Eat Happy Italian, Anna's next cookbook is available!  You can go to You can order it from . Anna's recipes are in her cookbooks, website, and Substack–they will spice up your day! There's a new NSNG® Foods promo code you can use! The promo code ONLY works on the NSNG® Foods website, NOT on Amazon. https://nsngfoods.com/   PURCHASE  DIRTY KETO (2024) The documentary launched in August 2024! Order it TODAY! This is Vinnie's fourth documentary in just over five years. Visit my new Documentaries HQ to find my films everywhere: Then, please share my fact-based, health-focused documentary series with your friends and family. The more views, the better it ranks, so please watch it again with a new friend! REVIEWS: Please submit your REVIEW after you watch my films. Your positive REVIEW does matter! PURCHASE BEYOND IMPOSSIBLE (2022) Visit my new Documentaries HQ to find my films everywhere: REVIEWS: Please submit your REVIEW after you watch my films. Your positive REVIEW does matter! FAT: A DOCUMENTARY 2 (2021) Visit my new Documentaries HQ to find my films everywhere: FAT: A DOCUMENTARY (2019) Visit my new Documentaries HQ to find my films everywhere:

The text of Kuvempu's epic Kannada novel, Malegalalli Madumagalu (1967), and the recent translation, Bride in the Hills by Vanamala Viswanatha (Penguin Random House, 2024), will be discussed by an eminent panel of scholars, writers and the translator. Set in 1893 in the Malnad region of the Western Ghats with its majestic Sahyadri ranges, dense forests, and river Tunga, Kuvempu's Malegalalli Madumagalu (Bride in the Hills) describes the saga of not one young woman but many, of varied hues, who aspire for love and fulfilment in marriage, in a self-serving, male feudal order. An organic network of interrelated stories, the well-known Kannada writer Devanoora Mahadeva locates the novel in the epic tradition of the Mahabharata and Tolstoy's War and Peace. This woman-centric text weaves together the touching plight of young couples in love, such as Gutti and Timmi, from a Dalit community living on the ghats; Aita and Pinchalu, migrant labourers from below the ghats, and Mukundayya and Chinnamma from the land-owning Shudra caste. Fired from within by their love – the most powerful agent of change – these young people seek a life of freedom and dignity, leading to the transformation of the larger community. Their heartening stories are juxtaposed against the travails of hapless Nagakka and scheming Venkatanna, sickly Deyi and brute Chinkra, and gullible Kaveri and lecherous Devayya. All of them are, in different ways, up against the repressive regimes of the decadent landlords, who manipulate traditional feudal practices as well as the modern apparatus of a colonial state.  True to its claim as an epic novel, Kuvempu's text with its multiple narrative strands vividly enacts its mission statement in the epigraph: “Here, no one is important; no one is unimportant; nothing is insignificant!” Every sentient and insentient thing – the degenerate Chinkra, orphan Dharmu, Huliya the dog, Biri the cat, the evergreen forest, the Hulikal Peak – has a place and a purpose in this narrative. Imbued with an ecological consciousness, the novel offers a veritable biodiversity register of the Malnad region. Kuvempu presents a ‘view from below', a subaltern perspective which also takes in the world of the wealthy and powerful. Winner of the first Sahitya Akademi award in 1955 and the Jnanpith in 1967, Kuvempu (Kuppali Venkatappa Puttappa 1904-1994) inaugurated the non-brahmin era in modern Kannada writing. Kuvempu's versatile oeuvre includes a vast body of poetry, plays, novels, children's writing, essays and an autobiography. While his poetic epic ‘Shri Ramayana Darshanam' is a radical rewriting of the Valmiki epic drawing from the Jaina tradition, the two novels, The Kanur House (made into a film by Girish Karnad) and Bride in the Hills, are modern novels set in the late 19th and early 20th centuries. Inspired by Tolstoy's expansive canvas and Tagore's unique Indian ethos, this first significant Shudra writer and an iconic figure in Kannada culture, has sculpted an entirely regional epic novel in Bride in the Hills. Image Credits Book Cover: MS Murthy and Jay Gosney Header: A Malnad Landscape, Photo courtesy Girish Kasaravalli Photo of Amit Chaudhuri by Richard Lofthouse/University of Oxford In collaboration with Rashtrakavi Kuvempu Pratishthana, Kuppali (Devangi, Thirthahalli, Shivamogga) In this episode of BIC Talks, Vanamala Viswanathan, Rajendra Chenni, Amit Chaudhuri and Arvind Narrain will be in conversation. This is an excerpt from a conversation that took place in the BIC premises in November 2024. Subscribe to the BIC Talks Podcast on your favorite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.

In dieser Solo-Episode teilt Patrick neun kraftvolle Zitate von großen Denkern und Philosophen, die dein Bewusstsein erweitern und zum Nachdenken anregen werden. Lass dich von tiefgründigen Weisheiten inspirieren und entdecke, wie du diese Erkenntnisse in dein Leben integrieren kannst. Eine Folge voller Impulse für Wachstum und Transformation! _____ ► Jetzt Patricks neues Buch versandkostenfrei bestellen

Der indische Literaturnobelpreisträger Tagore war Dichter, Philosoph, Maler, Komponist, Kultur- und Sozialreformer. Seine Lieder sind die Nationalhymnen von Indien und Bangladesch. Oft wollte der Westen den scharfen Kritiker Tagore besänftigen mit Ruhm und Ehre. Vergeblich.

Roberta Milanese, Annagiulia Ghinassi"L'eclissi della speranza"Riflessioni sul suicidio e sul lutto di chi rimanePrefazione di Diego De LeoEdizioni Messaggero Padovawww.edizionimessaggero.itNell'eclissi la luna si frappone fra la terra e il sole oscurandone i raggi, ma questo non rappresenta la fine del sole, che tornerà a risplendere se accetteremo di attraversare l'oscurità. Accompagnare una persona che sta meditando il suicidio, o chi è sopravvissuto a questo lutto, significa mantenere sempre accesa la fiammella della speranza, anche quando tutto sembra oscurità. Camminando in punta di piedi, esploreremo il tema del suicidio: cosa spinge una persona a sceglierlo; come possiamo prevenirlo; come stare vicino a chi vive questo lacerante lutto e come affrontare le domande di senso che il suicidio porta con sé. Scoprendo infine, con il poeta Tagore, che «le onde di lacrime del dolore fanno emergere perle preziose da inaccessibile profondità»."Non c'è tragedia umana peggiore del suicidio e non ci sono mai ragioni plausibili per giustificarlo. Ci sono ragioni e basta. Incomprensibili o, meglio, mai completamente comprensibili. È questo il principale tormento di chi un suicidio lo subisce, di chi perde una persona cara e rimane al mondo. Perché mai è successo? Perché proprio a me, proprio a noi? Ci meritavamo tutto questo? E potevamo evitarlo, capendo che le cose stavano precipitando? E adesso, cosa penseranno di noi?"IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Dr. A. Gurava Reddy on Bone Health, Joint Replacements & Medical Ethics | Modern Healthcare Podcast This Spotify-exclusive Telugu podcast episode features Dr. A. Gurava Reddy, a renowned orthopedic surgeon and CEO of Sunshine Hospitals, specializing in knee and hip replacements. Dr. Reddy provides expert insights into bone health, joint care, and the realities of modern healthcare, touching on topics like medical ethics, patient care, posture correction, and the impact of lifestyle choices on health. Hospitals are often depicted negatively in the media—like in Tagore featuring Chiranjeevi—leading to mistrust between patients and doctors. Dr. Reddy sheds light on how these portrayals affect public perception, the pressures doctors face, and how hospitals like Sunshine balance financial goals with quality patient care. Discover how smoking, soda consumption, and excessive caffeine contribute to osteoporosis by weakening bones. Dr. Reddy emphasizes the importance of weight-bearing exercises and a diet rich in calcium and Vitamin D through foods like cheese, fish, nuts, mushrooms, fortified cereals, and tofu to maintain strong, healthy bones. Learn about the latest advancements in knee and hip replacement surgeries and how healthcare facilities like Sunshine Hospitals ensure patient-centered care. Explore how hospitals handle financial targets without compromising medical ethics and maintain transparency in healthcare delivery. “Sitting is the new smoking,” warns Dr. Reddy. Find out how prolonged sitting affects your spinal health and muscle flexibility. Dr. Reddy offers practical tips for posture correction, including choosing the right pillow, ergonomic chair, and adopting better seating habits to prevent chronic back pain. Get insights into sciatica and how to manage severe back pain during pregnancy caused by the relaxin hormone. Dr. Reddy shares pain relief tips for expecting mothers, including the importance of stretching, posture awareness, and supportive mattresses. Is it healthier to sleep on a mattress or directly on the floor? Dr. Reddy weighs the pros and cons of each option and explains how postural support can improve sleep quality. What You'll Learn from this Podcast Episode1. Bone Health & Osteoporosis Prevention2. Joint Replacements & Healthcare Management3. Posture & Prolonged Sitting: A Silent Epidemic4. Sciatica & Pregnancy Pain Management5. Floor vs. Mattress: Which is Better for Your Spine?

In this telugu podcast episode, we sit down with Dr. A. Gurava Reddy, the celebrated orthopedic surgeon and CEO of Sunshine Hospitals, for an in-depth conversation about modern healthcare, bone health, medical ethics, and personal life experiences. Dr. Reddy, known for his expertise in joint replacements and healthcare management, sheds light on the realities of being a doctor in today's world. With hospitals often depicted negatively in films, such as in the movie Tagore starring Chiranjeevi, Dr. Reddy offers his perspective on how such portrayals influence public perception and the challenges doctors face in gaining patients' trust. We also discuss whether hospitals like Sunshine have specific targets and how the healthcare system balances financial goals with quality patient care. Dr. Reddy addresses pressing topics like how “sitting is the new smoking,” explaining the dangers of prolonged sitting and improper posture. He shares practical tips on choosing the right pillow and chair to maintain a healthy posture. The conversation takes an interesting turn as we explore whether it's better to sleep on a mattress or directly on the floor, and the pros and cons of each option. The episode offers valuable insights into sciatica and its impact, with Dr. Reddy detailing how severe back pain during pregnancy can be managed. He talks about the effects of the “relaxin hormone” on women's bodies during pregnancy and suggests ways to provide relief for expecting mothers. Another major topic we touch upon is the harmful impact of smoking on bone health, as Dr. Reddy explains how smoking, soda consumption, and excessive caffeine intake contribute to osteoporosis by making bones brittle. He emphasizes the importance of weight-bearing exercises and a diet rich in cheese, fish, nuts, mushrooms, fortified cereals, and tofu to maintain healthy bones. We further delve into the credibility of PRP (Platelet-Rich Plasma) injections for knee pain. Are these treatments a genuine breakthrough or just another scam? Dr. Reddy offers his candid opinion on PRP and similar treatments, cautioning viewers about the deceptive practices of some doctors who exploit vulnerable patients. Our discussion also covers the controversial topic of high heels, evaluating whether they are detrimental to long-term health and how often they can be worn without adverse effects. The conversation highlights the challenges of finding reliable doctors in today's digital age, where misinformation is rampant on social media. Dr. Reddy reflects on why India lacks a robust system to rate doctors like the US, and he discusses the ethical concerns around fake doctors performing unnecessary surgeries on rural patients to benefit from Arogya Shree funds. He also shares his thoughts on medical negligence and explains the difference between complications and malpractice, providing insight into how insurance and consumer forums help protect both doctors and patients. Dr. Reddy addresses the rising issue of lower back pain among teenagers, attributing it to a lack of playgrounds, ventilation, and physical exercise in schools. We discuss his perspective on trauma management, the importance of hip replacements, and the increased frequency of joint pain post-COVID, which has puzzled both doctors and patients. On a personal note, Dr. Reddy opens up about his work with the Sarvejana Foundation and the STOP initiative for accident prevention. He shares how these social causes are funded and how he manages to balance his time between his professional and philanthropic work. The conversation also touches on the physical toll of bad roads, which Dr. Reddy believes contribute significantly to back and joint pain. This podcast provides a holistic view of healthcare, medical ethics, and personal growth. Dr. Gurava Reddy's candid answers and practical advice on topics like bone health, posture, medical scams, and mental wellness offer invaluable takeaways.

Exploramos el fascinante diálogo entre Albert Einstein y Rabindranath Tagore, donde ciencia y filosofía se entrelazan. Einstein, defensor de las leyes universales, y Tagore, con su enfoque espiritual, debaten sobre la naturaleza de la realidad, el tiempo y el papel de la conciencia en el universo. Un encuentro único.

IANR 2430 072724 Line Up  4-6pm INTERVIEWS (Guest Host Sridhar Kotha) Here's the guest line-up for Sat, July 27, 2024 from 4 to 6pm CST on Indo American News Radio (www.IndoAmerican-news.com), a production of Indo American News. We are on 98.7 FM and you can also listen on the masalaradio app (www.masalaradio.com) By Monday, hear the recorded show on Podcast uploaded on Spotify, Apple Podcasts (⁠https://podcasts.apple.com/us/podcast/indo-american-news-radio-houston-tx/id1512586620 ⁠) Pocket Casts, Radio Public and Breaker. We have 5 years of Podcasts and have had over 10,200 hits.  TO SUPPORT THE SHOW, SELECT FOLLOW ON OUR FREE PODCAST CHANNEL. AND YOU'LL BE NOTIFIED WHEN OF NEW UPDATES. 4:20 pm An Employment Authorization Document (EAD) is a card that proves you are authorized to work in the United States for a specific time period. You may apply for an EAD if you are eligible under various categories, such as refugee, asylee, student, or spouse. This month, we are joined again with eminent immigration attorney, George Willy to talk about EAD litigation lawsuits.   5:00 pm With most of us living in the fast lane of work, family obligations and social networks, very few take the time to see how their investments are doing and even fewer have the necessary skill sets to do a good job in making their wealth work for them. We are joined once again by our monthly Private Wealth Advisor Supal Vora, CEO of Navina Wealth, to offer guidance. He will be on the show every month for the next few months to offer advice and take calls on the air.   5:30 pm The Tagore Society of Houston celebrated its 50th anniversary last week. Surajit Dasgupta and Kajal Roy join us to describe how the Society celebrated its Golden Anniversary through special events and will talk about future plans.  Also stay tuned in for news roundup, views, sports and movie reviews. TO BE FEATURED ON THE SHOW, OR TO ADVERTISE, PLEASE CONTACT US AT 713-789-NEWS or 6397 or at ⁠indoamericannews@yahoo.com⁠ Please pick up the print edition of Indo American News which is available all across town at grocery stores. Also visit our website indoamerican-news.com which gets 70,000+ hits to track all current stories. And remember to visit our digital archives from over 16 years.  Plus, our entire 43 years of hard copy archives are available in the Fondren Library at Rice University. --- Support this podcast: https://podcasters.spotify.com/pod/show/indo-american-news-radio/support

The complete audiobook is available for purchase at Audible.com: https://www.audible.com/pd/Gitanjali-Audiobook/B0DDWG4LQM Gitanjali By Rabindranath Tagore With an Introduction by W. B. Yeats Narrated by Denis Daly Gitanjali (song offerings) is a collection of 103 devotional poems written originally in Bengali and first published in 1910. In 1912 a translation into English by the author was published in 1912, and led to his being awarded the Nobel Prize for Literature in 1913. The Indian sage, Paramahansa Yogananda, who was a friend and admirer of Tagore, made the following comment on his poetry: "The beauty of his lines, to me, lies in his art of referring to God in nearly every stanza, yet seldom mentioning the sacred Name. 'Drunk with the bliss of singing,' Tagore writes, 'I forget myself and call thee friend who art my lord.'"

In this episode, we delve into the heartwarming and poignant short story "Kabuliwala" by Rabindranath Tagore. Join us as we explore the narrative of a Kabul-based merchant and his unexpected friendship with a young Bengali girl. Connect with Sneha: https://storytokri.com/https://www.facebook.com/StoryTokrihttps://www.instagram.com/storytokri/

Trecho do livro “Gitanjali”, de Rabindranath Tagore. Gitanjali: git (canção); anjali (oferta, oferenda). Vencedor do Prêmio Nobel de Literatura e considerado o maior poeta dos tempos modernos da Índia, Rabindranath Tagore (1861 - 1941) foi filósofo, romancista, músico e dramaturgo. Devido a sua influência e popularidade internacional, Tagore, nascido brâmane em Calcutá, tornou-se uma grande referência a cultura hindu. Como uma viagem ao conhecimento espiritual, seu texto aborda temas como a angústia existencial, a comunhão de almas, a virtude, o vício, e as dificuldades da vida. Em uma de suas representações, Tagore diz que, como o passarinho se sente inteiramente envolvido pelas grandes asas maternas, o homem que nasceu para o espírito se sente abraçado pelo todo.

Recorded live at the Bradford Literature Festival three poets join Giles Fraser to consider the relationship between poetry and the divine.Some of our most feted poets, from Rumi to John Donne, Tagore to William Blake – have found that poetry opens up a space to explore the divine. In A Midsummer Night's Dream, William Shakespeare praised the poet's eye, glancing ‘from heaven to earth, from earth to heaven' as ‘imagination bodies forth the forms of things unknown'.In front of a live audience, a fascinating panel of contemporary poets and wordsmiths join Giles to discuss whether poetry can help bridge the gap between the physical and metaphysical worlds. Camille Ralphs, Testament and Kate Fox consider how their forebears have used words to try and climb spiritual ascents. Reading some of their own work, they'll also share their own relationships between art and faith.Producer: Rebecca Maxted Assistant Producers: James Leesley and Ruth Purser Editor: Tim Pemberton

Manickam Tagore, a three-time Congress MP from Tamil Nadu's Virudhunagar, is one of the fierce opposition voices in the Parliament. In the 18th session of the Lok Sabha, Tagore raised the issue of the restricted media access to the parliament. In a conversation with Newslaundry, the Congress leader spoke about the changes in parliamentary proceedings, INDIA bloc's strategy for the next five years, Rahul Gandhi's stance on media, and the NEET controversy. Tune in. Hosted on Acast. See acast.com/privacy for more information.

On this episode, my guest is Manish Jain, a man deeply committed to regenerating our diverse local knowledge systems, cultural imaginations and inter-cultural dialogue. Inspired by MK Gandhi, Rabindranath Tagore,  Ivan Illich, his illiterate village grandmother, his unschooled daughter, indigenous communities and Jain spiritual philosophy, he is one of the leading planetary voices for deschooling our lives and reimagining education. He has served for the past 25 years as Chief Beaver (ecosystems builder) of Shikshantar: The Peoples' Institute for Rethinking Education and Development based in Udaipur, India and is co-founder of some of the most innovative educational experiments in the world - the Swaraj University, the Jail University, Complexity University, Tribal Farmversity, the Creativity Adda, the Learning Societies Unconference, the Walkouts-Walk-on network, Udaipur as a Learning City, the Families Learning Together network, Berkana Exchange.  He co-launched the global Ecoversities Alliance with 500+ members in 50 countries. Show Notes:Kidnapped by the American DreamGrandma's UniversityReclaiming our Cultural ImaginationCultural Imagination for the Culturally HomelessThe Radical and Exponential Power of TrustUnlearning Cultural Appropriation in the Oral TraditionJugard, or “playful improvisation”Being Reclaimed by AncestorsSwaraj University - Money, Love, and DeathAlivelihoods and DeadlihoodsTraditions of Hospitality in RajasthanEcoversitiesHomework:Swaraj University WebsiteEcoversities WebsiteJugaad (Wikipedia)Transcript:[00:00:00] Welcome, Manish, to the End of Tourism podcast. Thanks for joining me today. Thank you, Chris. Great to be here. Great to be with you. Speaking of here, I was wondering if you could share with our listeners where you find yourself today and maybe what the world looks like for you where you are. Yes, I live in a very magical place called Udaipur.It's in Rajasthan, India. I have been here for the last 25 years. Before that I was moving cities every year. I was living in the U. S. and Europe. And my village is about two hours from where I live, from the city. And I have lots of relatives here, lots of ancestors around. And this happens to be one of the major tourist destinations of India.So it's an interesting combination of very [00:01:00] cosmopolitan kind of global jet set coming in, but also lots of traditional culture, local knowledge, still alive. We were lucky to be called backwards and underdeveloped. And so many things have remained but again under, under continuous threat by kind of urbanization and global economy.But yeah, it's a very beautiful place, lots of palaces, lakes all kinds of animals on the street. On a good day you'll see an elephant walking down the street or a camel just in our neighborhoods and yeah, I love it here. So it's, I mean, it's found a place in my heart for sure. Hmm. What a gift. What a gift to, to live in a place that you love and, you know, it seems to be that question at the heart of the themes of the podcast and in that regard, I wanted to begin by asking you a little bit about your journey, Manish. So[00:02:00] from what I've read, from what I've heard, a lot of your work centers around de schooling and unlearning, specifically with Swaraj University and other educational endeavors, Ecoversities being one of them.And I'd like to return to those themes and projects in a little bit and start by asking you, among other things, about your earlier accolades as a Harvard graduate and someone with a degree from Brown University. One of your bios says that you worked for, among others the American multinational investment bank, Morgan Stanley, as well as UNESCO, UNICEF, World Bank, and USAID in South Asia, Africa, and the former Soviet Union.And so I'm wondering if you'd be willing to share what led to your initial involvement in these rather prominent institutions, and then subsequently, what led to leaving them behind thereafter? Yeah, thank you. Yeah, hearing that [00:03:00] always gives me the shivers a little bit. It's like such a long time ago now. But so I kind of actually grew up with a deep sense of wanting to serve, serve the world. And when I was growing up I actually, I tell people I was kidnapped when I was three years old, born in India, but then taken to the U. S. Kidnapped by the American dream, which I over time realized was a nightmare for most of the planet. So this deep sense of service has always been, been with me, maybe from my mother, from my father, from my grandparents, many, many sources from, inspired by also Gandhi and, and Tagore and many other Indian freedom fighters.But I kind of grew up with this narrative, if you want to serve, you should go to the big places, the places of big power, those institutions, that's where you can influence, that's where you can make the most impact. And so that kind of was a trajectory that I, I kind of [00:04:00] got put on I kind of was very good.I never liked being in these institutions, but I was very good at faking it I faked it through school all the way to Harvard and, and so I was pretty good at faking it and eventually it caught up with me and I started feeling like I was becoming a fake. So, but going to those places I thought there were, you know, those were the centers of power and that when I got there, I started feeling that these places, each of these places, one by one, I started realizing that they were actually quite powerless in many ways, surrounded by a sense of scarcity and fear and very limited imagination.And so one by one, I became disillusioned with each of each of those places. I was expecting that, you know, these would be the places which could help serve humanity, but I realized that they were built on, you know, this continuous model of extraction and colonization and exploitation of [00:05:00] life.And so even with education, I felt like, okay education will be the solution and I started realizing that education was a huge part of the problem. And so that's what led me started me on the de schooling path to try to see how we can find other ways besides relying on these institutions and the logic of capitalism and commodification to solve our problems. You know, over time I started really developing a severe mistrust of experts.I was one of them, like, although I'm fake and so are the rest of these guys. So by the time I was 28, I hit the wall. And I was like I don't have anywhere else to go, I've been to all these big places, and I don't really see, see any hope from them. I don't think they can be repaired either or that they can actually take the kinds of initiatives that are needed to change the game.So that's what led me back to India then[00:06:00] to be with my illiterate village grandmother. And I thought I'll take care of her. And then I, my wife and I realized that we had inadvertently become part of our grandmother's university and she was our unlearning guru. To both Get beyond I would say a lot of our own fears and anxieties, get beyond a lot of the, let's say Western liberal do gooder frameworks, get beyond our attachment to institutions just to solve things for us and start to understand and remember, I think remembering is a word that I have discussed many times with old common friend of ours, Gustavo Esteva, but start to remember that we have much more richness and wealth and creativity, possibility within us and our, and within our communities. So that's been a little bit of the journey to re remember and reclaim and reimagine things.I [00:07:00] remember seeing in one of your talks that you said that your work or to you, what you understood your work to be is, is a way of reclaiming our cultural imagination. I'm wondering if you could elaborate a little bit on that. Yeah, I think basically I think the deepest form of colonization has happened is to our imaginations.And there is a phrase from the eighties from Ronald Reagan and Margaret Thatcher called TINA. "There Is No Alternative." So, as there was an uprising that started happening around the world questioning the dominant development paradigm, the global economy, it was quickly suppressed, repressed by this phrase, TINA.This is the best system that we have, and you know, there's, there's nothing beyond it, so you should just try to improve what's there. And so I think what then [00:08:00] people are forced into is to try to fix or let's say work with what is the existing frameworks and definitions that we have been fed about things like progress or development or success or happiness and then we are all in a very deep endless losing race to try to catch up with something.And we're not even sure what happens when you win. Maybe that's where it hit me. You know, there's a saying, if you, if you beat them at their own game, you lose everything. And so I kind of started realizing that personally, and also when I was looking at the development paradigm more different more closely.So I think, you know, what else is possible first of beyond the kind of logic of the rational mind, what's possible beyond the anthropocentric perspectives that we have on life, what's possible beyond global corporations and institutions deciding what's best for us, what's [00:09:00] possible beyond markets and technologies as the solutions for all of the planet's woes.I think that's what we're trying to explore when I talk about cultural imagination. And I, I think that the first step is to open up the definitions again. This is another thing I think many of my elders, Gustavo, and, Ivan Illich and a person here in India who was a friend of Gustavo's, Claude Alvarez, many were urging us that we need to open up the definitions of things.So that's what usually I think in a lot of the decolonial movements, what didn't happen that we accepted their definitions of development of the good life, all of those things. And then we started pursuing that, but actually it's a very exciting time that we can actually crack that open. And see, okay, what is it?Little Bhutan, a country of 700, 000. People asking, you know, what is happiness? And saying that[00:10:00] you know, the West, you guys have all the money, you guys have all the technology, you have all the armies, but are your people happy? So I think, you know, this is happening in obviously in Latin America, "buen vivir," in India, Swaraj, so many movements, which I think are challenging the given definitions and creating a space for us to dream differently, to tap into a different worldview which recognizes a sense of the sacred and recognizes that we are not just, you know, cogs in the machine in terms of our purpose on this earth. So I think those are, that's a little bit of what I mean by reclaiming the cultural imagination. Hmm. And you mentioned Swaraj and I'm really excited to dive into that and see where this notion of reclaiming cultural imagination fits there in a place and not just in philosophies.But I wanted to ask you this kind of this little follow up question in regards to the cultural imagination. Because we've [00:11:00] had the great honor to befriend and learn from people like Gustavo. But I think of my family and friends and compañeros, colleagues in Toronto, major North American metropolis.And I wonder how reclaiming the cultural imagination looks like or could be for people who would consider themselves either cultural orphans or culturally homeless. You know I mean, you and I have distinct ties, it seems, and a lived memory to the places our people moved or migrated from or still live in.And so there's a bridge of sorts that already exists that on some level can still be crossed. What about the people who have no lived memory of where their people come from or who would admit, or at least can offer up the idea that they have no culture? Yeah, so, oh, that's a great question. So, [00:12:00] I think maybe the first thing I would kind of offer in that situation is that one is a question of how to reconnect to the land and the territory you live in the place, the water, the rivers, the mountains, the forests. There's a tremendous amount of memory that, that lives in the place which can help us recover parts of ourselves that have been lost. The other is, I think, in terms of reconnecting to our bodies again, there's a tremendous amount of wisdom. We can recover again from our own bodies, from our breath also reconnecting to our breath in a very profound way and help us recover things.And also when I talk about culture, I think the essence of culture without being an essentialist, is is what I call gift culture. Mm-Hmm. So this culture of, of connection, of care, of kindness, of trust, of hospitality, of [00:13:00] forgiveness. There's so many traditions like that, wherever we are, and we can also create new traditions around these things.And so, a lot of times we confuse culture for the food or for the clothes or for the music of a place. But I think the deeper level of all culture is a gift culture, which is a reminder of the interconnectedness of life, the thread that is woven through all of us, connects us to something very sacred and even divine in some sense.So, I think that reconnecting to the spirit of kindness and care is a huge step. We've been doing a lot of experiments over the years around gift culture and reconnecting to a field of trust again. I call it the radical and exponential power of trust.Much of our work and I would almost say in the miracles that I see every day in our work are because of this field of trust that we have been able to reconnect to and this is what my [00:14:00] grandmother, I think, was helping me to reconnect to in terms of culture is because I remember growing up in the U. S. this continuous thing of don't trust anyone, don't trust your neighbors, don't trust anyone, somebody, anybody is being kind to you because they may have an angle. They may steal from you or cheat from you or whatever, and I think it took me a lot of healing to come out of that and that has been a phenomenal journey in terms of opening up possibilities for how I connect, and one other thing I would say is that.A lot of, I know this has been a major unlearning area because I used to be very critical of all of this cultural appropriation that we see in the West, people picking up things in here, here and there. But as I've been in India and I've become more connected to the oral traditions, very different kind of ethics and philosophy and ways of, of living and doing things that lives in an oral tradition.Like [00:15:00] I grew up with this strong fear of, you know, plagiarism. You know, that was the one thing Harvard and Brown hammer you is about plagiarizing. Cite every word. Chris said this, or Gustavo said this, right? And I found in the oral tradition, there's a different kind of trickster level playfulness that you can take anything, play with anything.You don't have to cite, you can modify, you can change, you can adapt. And I think I've been trying to bring that more into these conversations around cultural appropriation, because I think people get so afraid nowadays of being bashed for exploring a different culture for taking things.Obviously, there is a level of depth and engagement and commitment, dedication to understanding something that I would invite in that. But being able to pick up things, I think has been part of our culture. People take things and spread them and appropriate them in ways that keep them alive and moving so it's something I've been exploring a [00:16:00] lot is that it seems very much more controlling and part of the old paradigm to say that we need to protect and there are certain cultural gatekeepers and certain kinds of people who who will tell you you're right or wrong in the culture.So I also would want to open up that conversation, exploration with people. Thank you. You know what I mean? You know what I mean with that? Yeah. Yeah, definitely. It definitely points towards a notion of cultures being static and that there being a degree of authenticity, a kind of original foundation or culture for a people which seems to be a relic of 19th century anthropology and things like that.And, and a restriction that we are just these bodies in this present time. You know, in India, obviously we talk about reincarnation and so there, there may be other, other cultures within us and that we've lived that [00:17:00] want to express themselves and want to be opened in this life as well, which maybe our body and our place doesn't necessarily give us that opportunity, but the possibility exists, or the the desire even if is there so. I would want to invite us to all of that as well. Mm hmm, and you've been speaking a lot about how your time in India has really been an opportunity for you to unlearn, maybe disassociate a little bit from the taught worldview that you had in the United States.And this next question comes from a friend of ours dear friend Erin, and She wanted to ask about your move to India or move back depending on how you choose to understand it and how that experience has been for you as someone who grew up on the other side of the world and what do you think it means in the context of [00:18:00] your migration to be claimed or reclaimed by a place.Beautiful. Yeah. I think it's been quite a powerful and even I would say magical journey because as you said, the place and the people reclaim me. Part of it is that, you know, my relatives are here, my ancestors are here. And so at times when I felt, you know, a little bit out of place they reminded me that I belong here and I'm welcome here.And I think what I've made a very strong effort to do is to reground myself in different ways and maybe those ways have been made the transition more smooth or beautiful in one way. So one is like, you know, a lot of the ideas, for example, or work that I'm doing I've tried to find cultural reference points and stories that makes sense because initially when I came, a lot of the things I was talking about, [00:19:00] people were like, oh, that's another Western idea. That's something you're just bringing. It's not Indian, blah, blah, whatever. So I started to look for stories in the past. So when I talk about my university, Swaraj University, I tell people it's 5, 000 years old. Our first chancellor was from the Mahabharata, Ekalavya, the story of Ekalavya, the first documented, self-designed learner and so that all of a sudden something clicks differently for people of how they hear it, how they connect it. When I talk about, for example, when we used to talk a lot, Erin, since you brought her up, we explored a lot of zero waste and upcycling together.There's a word in Hindi, jugard, which means playful improvisation. So, using our own words to describe it rather than trying to take everything from English and translate it. But also I'd say, you know, like people would say, again, zero waste. This is a Western sustainability thing. I said, no no, wait a second.Our grandmothers are all zero waste masters. So, you [00:20:00] know, let us understand that all of these ideas are actually connected to many things that we have in our own culture. So that's made it a very beautiful thing because it's not only being welcoming, it's actually unleashing a lot of energy that had been pent up with people like fear and you know, self -limiting, self-belief, self -suppression in a sense.So all of a sudden hearing that, Oh, this is actually has roots in who we are, has opened up a lot for ways we engage in people to accept me and some of the ideas and experiments we've been sharing. So that's been good. And I think the other thing is really a kind of regrounding. So when I moved back, I was good at PowerPoint and Excel.My worldview was through Microsoft products, right? So what I learned again was to reconnect to farming and our food systems. And I think Aerin and Yeyo's journey is also, we've been together on this for many years, but [00:21:00] also to local language again, and you know, making our own clothes, building our own buildings, you know our own healing techniques and plants here. So, just reconnecting to a lot of those things have helped the place to welcome me in different ways and also me to be able to build different relationships with a lot of diverse people here as well. And I think the third thing is really that just to add was like this, one of the deschooling ideas was to core is to shed these labels of failures of looking, you know, at only educated people as intelligent.So there's so much wisdom and creativity and beauty and love that is with people who don't have degrees. And so being able to see that because I was able to let go of these labels and these frameworks has really helped me again, beautifully connecting with many people and many energies here.Wonderful. And [00:22:00] do you think that those, those points that you just mentioned, that they were causes or consequences of you and your people there opening Swaraj University? Or did it evolve into that? It happened, you know, like I said, we have more than a thousand faculty in Swaraj University, and they are grandmothers and farmers and artisans and mountains and lakes and, and trees, the human, the more than human. The one other thing that's really been very powerful is, you know, the place I live in, I would say about 80 percent of the people living here talk to their ancestors. Like without a shaman, they can, you know, like my cousins or my aunt can channel ancestors and we would have all night prayer rituals to talk, connect with them, invite them.And it's like people, and for me with my western trained scientific mind, I [00:23:00] couldn't understand this initially and then it started to open up once I kind of allowed myself to breathe with it opened up a whole different set of possibilities also in engagement to the place where the ancestors were welcoming me. As well to this place. So, that has been beautiful. And another thing that happened was I met, again, a lot of traditional healers. So 25 years ago when I was meeting them was a huge amount of skepticism. My mother's a doctor in the U. S. and she doesn't trust anything Ayurvedic or folk medicines or anything.So when I met them, I was skeptical, but as I spent time with them, and started seeing that they're, they actually have some very deep power. And when I asked them, you know, how did you learn all of this stuff? Because you think of this plant with this, you know, the bark of this and the, you have to boil that with the roots of this and mix it with this.I'm like, so many combinations and permutations, right? And I'm like, they didn't have supercomputers. [00:24:00] So I asked them, how did you guys learn this? And they said, what do you think? And I very proudly used to say trial and error, you know, that must be the scientific method. And they would laugh like crazy.And I'm like, what, what was it like that? That's so primitive trial and error. It's so primitive. I'm like, what? And they would, I said, how did they do it? They said, Oh, we could, our ancestors could talk to the plants. And so once I kind of started to allow that worldview to permeate me, it started to create a different sense of connection to the place, I think.And so it's been a very beautiful journey to in a sense, one can say rewild myself here. And are those, are those themes incorporated into swarajs, and I don't want to say curriculum, because we all know that's a four letter word for a lot of people, but but in terms of de schooling, in terms of unlearning, in terms of, these kinds of old time [00:25:00] learnings, what does a student maybe encounter at Swaraj?Yeah. So there's no curriculum per se, but we have, you know, a few different elements to it. It's all derived from living together, right? So, one is obviously, we call it learning from the gift of conflict. So as you're living together, there's conflicts that start to emerge all the time.So those conflicts are very beautiful entry points into kind of reflecting, if you, once you move beyond the blame narrative to reflect on yourself, what's triggering you, why do you feel disturbed about it? So very, very powerful opportunities to reflect on oneself. We have also what we call a lot of unlearning challenges.So those are optional, but we've created different challenges because we felt there's a lot of conditioning that people come into. Swaraj with and they're around many different areas, but I would say three of the common ones are around most [00:26:00] common around money unlearning our free fear, anxiety scarcity that's related to the money system.Even our self worth gets tied so much to the money system. So, we have a lot of different experiments around that. The second is around love. Both starting with self love, but then how we understand love, how we relate, notions of jealousy, inferiority, all kinds of things which are tied to love.And the third is then death. Death. And so are so these are places that we explore a bit. We have different experiments where people can, you know, for example, and imagine your death would be an invitation that we would invite people into a process. So there's a lot of unlearning experiments. And then the third is that people actually then have a lot of space to design their own personal programs of what they want to explore.And in that process, because you're living in a community, lots of informal learning is happening. Peer to peer, your friend is doing [00:27:00] something. Maybe you start, like, I'm not interested, but after a month of seeing your friend, or a few months, you start, it's just something starts, you know, entering into your system and you realize, Oh, maybe I do like this or this is interesting.And your friend leaves it. I've seen cases, a friend leaves it and the other person picks it up and you know, takes it forward also. So, all of this kind of cross pollination is happening all the time, which is very beautiful. So those are some of the things that happen in Swaraj. And I think where we would invite this is we are becoming more, I think we've become more and more bold over the years, like with this idea of ritual and the sacred. So, in India, there was a lot of, you know first from the left, a lot of bashing of ritual and sacred as these were Brahmanical tools to suppress and these are superstitious. And these tools are, you know, the Marxist idea that these are to [00:28:00] control the masses.And then also, it was bashed because these are ways to cement a kind of fascist Hindu paradigm which is against minorities and things. So, there was a lot of, lot of stories running in our heads around ritual. And then our own personal experiences that oftentimes meaningless, they become fractured, they become rigid and so what we've tried to do is really reclaim the space of ritual in Swaraj.And part of that is with our ancestors or with the more than human. And so inviting people to look at ritual in a very different way has been very interesting. And sometimes I'm involved in rituals and I'm like, what are you doing? The inner voice says, dude, what are you doing?You know, like, who are you at this? And, you know, so all of that old stuff that we kind of grew up with in terms of the scientific analytical mind, which sees everything that it can't understand as [00:29:00] superstition sometimes reappears in certain ways, but I think it's been part of the journey to really create a space at least to engage with this, and so in Swaraj very much it's, it's there as well, and, and maybe the, the way we explain it is there's a need to go beyond the kind of the rational, there's a, there's limits to the rational, logical fragmented mind of how it can see or what it can make sense of.We often even talk about, you know, the way we're trained to think about the crisis is part of the crisis. So, you know, so this space of entering into kind of a liminal energy, a different frequency together is maybe very powerful. And those can be through many different ways, right? Through music, through dance, through food, through fasting.In India, it's really through silence, you know, so it doesn't always have to be plant medicines, which you find more in Latin America and Africa, but in India, meditation and silence and fasting were and [00:30:00] breathing were really different ways that have been experimented over the centuries for people to enter into a different kind of consciousness together.Well, it sounds like an incredible place and an incredible project. I hope if the winds allow me to travel again in a way that maybe they once did that I'd be able to experience that myself. Yes, we have a long, we Udaipur and Oaxaca. So the chances for those winds appearing are pretty good.Amen. Amen. And speaking of Oaxaca our mutual friend, Yeyo had wanted me to ask you about this formulation of yours and all he wrote was livelihoods as opposed to deadlihoods. Oh yes, a alivelihoods, alivelihoods. We made a distinction because a lot of people are wondering what can I do today [00:31:00] in the world. And so the first thing is to help them see that most of what the university, the conventional university is preparing us for are what I call deadlihoods. The work, whether you're in law or in finance or in psychology or I.T., somehow or other, they're tied to a deadlihoods economy that is extractive, military, violent. So, how can we start to understand how we ourselves are implicated in that kind of economy. And so that's one part of it. But then to also think about, you know, the work that's needed today in the world is what I call alivelihoods. And that starts with, you know, what makes my spirit come alive?Because we've we've heard this, "lots of work is soul sucking." So, what is the work that actually nourishes our soul? And gives us meaning and purpose, you know? Lets us reconnect that, you know meaning, purpose, spirituality is not something you [00:32:00] just do on a Sunday or you do in a class, but it's actually tied to the work you're doing in the world and how do we integrate that?What is the kind of work that is helping my community come alive? That is actually shifting power from global corporations back into communities, which are kind of, what is the work that's building, weaving the bonds of trust? And care, kindness, compassion back into community life. And what is the work that is regenerating our ecosystems?So what I call our real wealth. So how do we compost the money system? And start to regenerate real wealth with it. Our health, our forests, our soils, our waters, which are all over the world are in massive, massive degradation stages right now. And how do we regenerate the social bonds again?The trust networks again, that can give us a sense of security, of care, of belonging, of respect, of [00:33:00] dignity. So that's kind of the loose framework we have for that. And I think one other element is that what is the work that will help us shift the worldviews that we have?So the worldview of the planet is being a dead entity and human beings being the only intelligent beings on this planet and the kind of fear that is driving much of the decision making. How do we start to shift to a different worldview that many indigenous communities had a sense of, much better sense of.So, what is the work that can help us shift the narratives of who we are? Why are we on this earth together? Why are we, you know, perpetuating these ideas of ownership or of borders of you know, so many things that we have kind of internalized, which are fundamental to the modernist project.Is there a way to start to unravel these or shift these? So what is the work that allows us that? So I call all of that, all of that a livelihoods, really, and the invitation is to help [00:34:00] people think about how they can be doing that. And I think the other element in that, which is really important is, how do we move beyond this like individual self help kind of narrative we've been fed. You know, like the problem is in you. You have to fix yourself. Whereas how, how do we shift it more to how do we want to understand the systems and the institutions and how they're operating, but also, you how do we focus more of our care and our energy and our healing around healthy community, rebuilding healthy community, because that's what will give us a different sense of power, a different sense of possibility and things.So that's a little bit about it. There's much more, many layers, but just to give you a sense.Yeah, thank you for that. You know, I'm reminded in this, in this context of deadlihoods and the kind of modern condition and the economies that prevail as a result. There is and has been, especially in the last two centuries, this kind of not only degradation of community, but of course, the dissolution[00:35:00] of community and in the sense of people moving to the big city or other countries for better lives.And sometimes necessarily. So like sometimes it's simply their only option, right? And, this is very, very much evident to me in the work that I do here in Oaxaca. And you know, I had come across this declaration from 2009 in a, a very rural village in the Mixtec region of Oaxaca, where a group of peasant families from different villages alongside their migrant kin or family spoke for days about the consequences of their movements, and at the end of that three day assembly, declared alongside the right to migrate, the right to stay home and the right to not migrate, and so I'm kind of curious what kind of dynamics you've seen in India In terms of that economic impulse to [00:36:00] move, to leave the village, to migrate and maybe what part Swaraj and endeavors like it might play in those dynamics.Yeah. So I think, part of it is you're saying is physically forced displacement due to development projects, massive development projects or war. But a lot of the displacement has been sold to people package as to people that the urban lifestyle or the American lifestyle is the lifestyle and what you're leading is impoverished, is insignificant, is backwards. You know, there's all kinds of ways. And so much of what education role was is to convince us that somehow the urban lifestyle is what is to be aspired for. So a lot of people move because of that. I have my experience with rural people and working with rural people is that a lot of them, they're like, "we're quite happy where we're at. But what happens is when our cousin comes from the city, they bring [00:37:00] fancy phones and motorcycles and money and they show off and that's what really makes us feel really bad." And then we have to, what we've tried to do is to counter that with, you know reminding people of what a shitty life urban life is.Most people are living in slums. Most people are, if you're not, you're living under continuous stress and tension to make ends meet in polluted environments these days and lots of traffic. And so I at least, you know, try to remind people that in their villages, they may not have that many material things but they're the Kings of the village.They have fresh air. They have clean places, good water to drink still. They have good food, fresh food they're eating. So that's been an interesting journey. Sometimes people understand, particularly the older people understand. This is the other thing that schooling played a major role is to try to kill the voices of wisdom.So, like my grandmother or other elders would be [00:38:00] told, "Oh, you're uneducated. What do you know about what is a good life or what is, you know, the way forward? And so those voices still are silenced quite a bit because young people go to school for some years and then they think they are much more knowledgeable about what life is all about or what's important in life.So, I think what's interesting is that what we're saying about the breakdown of what the urban success story was or the urban model, it's becoming more and more clear to people, like they're seeing that so there are people I know who are moving back. Udaipur is a very small city and a lot of people who have been connected with us have decided to stay in Udaipur rather than moving to Delhi or Bombay, which has been the trend.And so I think it's a very important thing to keep looking at. I think if people see if they have a good life in smaller places, a lot of people are ready to come [00:39:00] back. Because the stress, the continuous stress and speed of big city life is I feel is taking a toll on people and also the whole promise is there's jobs and everything.And so you see more and more unemployment also happening in big cities. So, I think there's an interesting question right now in people's minds of what, what to do and where to go.So you know, it very much seems that one of the ways that what I'll call, I guess, well, either modern people or cultural Americans seem impoverished by is in the realm of hospitality. The lack of hospitality towards not only their neighbors at home, but, but abroad among hosts, you know, most people stay in hotels or Airbnbs. Most tourists anyways, they eat at chain restaurants. They're taught a transactional worldview and all exchange tends to end up in a customer service evaluation. And I feel that this is very much what [00:40:00] tourism has done to that part of the culture, that we would otherwise refer to as hospitality.And so I'm curious in your opinion how would you define radical hospitality? And how have you seen it perhaps as an antidote for the industrial hospitality modern people so often encounter. Yeah. I would that's a great question. So I think I've had the experience in being in Rajasthan of many traditions of hospitality and I would even say radical in the sense that all over India we say that " treat our guests like gods." So that's probably as radical as you could get with hospitality, if I treat you like a god, right? And what it means to me is, not to God in the sense of the pedestal of God or somebody remote, but actually God in the sense of this is my way [00:41:00] to find another connection to the divine in all of us, the divine that connects all of us.And so when I am able to receive somebody with that spirit, I'm able to touch into something very deep within myself also. And we have so many traditions here which again, in our work, we're trying to recover and remind people, remember in different ways. I would just share a couple of things around that.So one is like, in the desert, when it gets really hot up to 50 degrees Celsius, probably the most hospitable and sacred thing you can do is offer somebody water. So with the industrial consumer tourism, we have a parallel underground system happening.So you can go to stores and you'll see bottled water, for example, where people are paying and they buy it. But if you kind of look closely, you'll see on almost every corner of the old city where, where [00:42:00] most of the tourists come, there are clay pots, which people fill up every day for which are called piaos.So the tradition was that to offer any passerby, any stranger, water, is one of the highest gifts you can honor with them because it's so hot and so I've seen women fill water and carry it from even very far away to offer it to strangers, which is so humbling and so powerful that people would actually be able to offer this.So you can see these pots, people are sitting there sometimes, sometimes the pots are just filled and left with a glass for people to fill themselves and drink. But this is a very powerful way to remind us that there is a different way to relate both to resources like water and how we see it, which is non commodified.And so my grandmother would never think of charging money for water. If I ever told her, she'd be like, what is wrong with those [00:43:00] people? There must be some real deep sickness in them. "Let's go charge money for water." And so I think that, you know, that's an example of an entry to a different understanding of what is water, what is our relationship with each other and I wouldn't say what is water, almost you could say who is water. That question gets opened up as well through this act.And so the other thing around radical hospitality and I care, I would say there's some traditions that are called guptan here, which is kind of the invisible giving tradition.So a lot of what do you find, hospitality these days, is around showing off or people should know who's serving you and who's giving you. And here, there's another sense of care that is given where nobody knows who is the giver and to try to remove that arrogance of the giver when care is offered.And so it's offered with a deep sense of service, but to try to remove the ego element that I am the giver, I'm the one who's [00:44:00] helping somebody or being hospitable to them in some way. So I think that's also been quite inspiring to me, how to enter into that real space of humility as part of a radical hospitality tradition.And I think that these things do have a very essential role to play in challenging what's happening in the world and, and building different kinds of models and systems, because if care and connection is not part of that I don't know what the, what the new models, what they would stand on.And so these are this has to be the foundation of something that can grow. And every time, you know, if you ask me every few years, it deepens and changes because of experiences here. When I first I heard about it from Gustavo. I was like, "Oh, this is so beautiful." But I had relatively little ideas of how it would actually look every day.I see more and more examples of it in living practice here where I live. So yeah, it gives me a lot of hope that [00:45:00] maybe that's one of the keys to finding our way forward.Well, thank you, Manish, for your time today and this wonderful, wonderful conversation. Before I let you go to sleep and probably tend to family, I'd like to ask, how might our listeners find out more about your work, about Swaraj University, and I know we didn't have time to speak about it, but the Ecoversities project.Yeah, it's been wonderful to, to talk with you, Chris. I do hope that we can welcome you someday to Udaipur as well. The one thing I would say is that Swaraj University is part of this alliance, translocal alliance around the world called Ecoversities, so a network of like 500 plus alternative universities in 50 countries. And the idea [00:46:00] was that, you know, these are, in a sense, kind of part of an underground railroad, if you would say for people who are walking out of the system or trying to figure out how they can live differently on the planet together. And the beautiful thing is that, you know, anyone can declare themselves an ecoversity, their community.And there's a huge diversity of things, ranging from the farmversities and the forestversities and the riverversities to, you know, like deathversities and travelersversities grandmothers' universities and jail universities and all kinds of spaces. So, this is really to reclaim different kinds of knowledge systems and different learning processes that have never been valued by conventional universities.And to maybe start to create a space, as I said, to live together, to reclaim our hands and our hearts and our bodies and [00:47:00] our homes as well as our holistic heads And to try to dream, to dream something together. So we have a website, we have gatherings, I would invite people to, to come and and visit us and connect with different eco overseas around the world.I have a 21 year old daughter. She's been unschooled. She never looked at a textbook or an exam or a classroom really in her life, except, you know, like we took her to see children in a classroom, like you take kids to see animals in the zoo so she could see what it was like for a couple of days.But so, you know, really wanted to create a model, not only, I mean, for myself, for her, for other young people to be able to learn and be in different kinds of communities and experiments around the world. So, we invite you all to help create the new models that the world needs with us.I'll make sure that all of those links and [00:48:00] resources that you mentioned, Manish, are there on the End of Tourism website when the episode launches. And on behalf of our listeners, blessings on your day, your path, your tongue, and thank you so much for joining me today. Thanks, Chris. Thanks for your wonderful work and good luck with the new projects that are emerging in your life.Thank you, Manish. Get full access to ⌘ Chris Christou ⌘ at chrischristou.substack.com/subscribe

Roberta Martinelli conversa com Tagore sobre seu novo disco, sonoridade, luto e carreira.See omnystudio.com/listener for privacy information.

We discuss the article "Why We Must Inherit the Third American Revolution," in the second issue of Avant-Garde. We also discuss the moment of national and world transition to a new democracy, peace, and anti-imperialism. Lastly, we discuss the recent Tagore event and its coverage in Chinese and Indian media.

Nesta edição, Cleber Facchi (@cleberfacchi), Isadora Almeida (@almeidadora), Renan Guerra (@_renanguerra), Nik Silva (@niksilva) e Hiago Vinícius (@hiagovinicius) conversam sobre o impacto de "Cowboy Carter", a excelência de Beyoncé em qualquer estilo e a importância do resgate de gêneros historicamente usurpados por artistas brancos.Apoie a gente: https://apoia.se/podcastvfsmNão Paro De Ouvir➜ Jessica Pratt https://tinyurl.com/4v7wfxj6➜ Fausto Fawcett https://tinyurl.com/ycxt2f44➜ Pie https://tinyurl.com/97ev5xk2➜ Doechii https://tinyurl.com/2ujwpsja➜ Kneecap https://tinyurl.com/4aahfszj➜ Crumb https://tinyurl.com/bdef9df5➜ Fanclubwallet https://tinyurl.com/3ph3ewjh➜ Tyla https://tinyurl.com/ymh6d7sa➜ Vampire Weekend https://tinyurl.com/yc63527d➜ Demonia https://tinyurl.com/3u2h25wn➜ Jambu https://tinyurl.com/3dvpccwb➜ Sonhos Tomam Conta https://tinyurl.com/543v4wef➜ Qampo https://tinyurl.com/y8mdj2ss➜ Tagore https://tinyurl.com/mt3nwj2e➜ Kelly Moran https://tinyurl.com/3sat3kmbVocê Precisa Ouvir Isso➜ “Tudo ou Nada” (Cinemas)➜ "Propriedade" (YouTube)➜ "Trabalhar Cansa" (YouTube)➜ Exorcismo Negro (YouTube)➜ Irish Wish (Netflix)➜ So Glo no Tiny Desk (https://tinyurl.com/4ue2bbap)Playlist Seleção VFSM: https://bit.ly/3ETG7oE Contato: sobremusicavamosfalar@gmail.com

Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.Enrica Garzilli"Mussolini e Oriente"Utet Libriwww.utetlibri.itNel 1924 Mussolini accettò la proposta del «camerata samurai» Harukichi Shimoi di fare da testimonial per una bevanda analcolica giapponese. Due anni dopo la fotografia del Duce planava dai cieli nipponici su una folla entusiasta, che riconosceva nel Fascismo gli stessi valori fondanti del Bushido: coraggio, lealtà, senso del dovere e dell'onore e la visione eroica dell'agire in nome di un ideale fino al sacrificio estremo.Se il legame tra l'Italia e l'Impero di Hirohito dopo il 1936 è noto, poco si sa in merito ad altre potenze dell'Asia che nutrivano verso il Duce una fascinazione altrettanto forte come l'India di Gandhi che, sebbene non approvasse «il pugno di ferro» con cui Mussolini governava, ne elogiava l'impegno in campo sociale, specialmente quello a favore delle classi rurali e delle categorie deboli come orfani, vedove, ragazze madri, riconoscendogli servizio e amore verso il popolo. Mussolini – che segretamente definiva l'India «il forziere del mondo» e mirava a controllarla – rappresentava anche un importante alleato in funzione antibritannica. Ancora meno noto è il legame con l'Afghanistan, punto nevralgico dell'Asia centrale, scacchiere su cui si scontravano nel “Grande Gioco” le maggiori potenze del tempo, Gran Bretagna e Russia: nel 1921 l'Italia fu il primo Paese al mondo a riconoscerne l'indipendenza, stipulando accordi di collaborazione.Le mire internazionali di Mussolini erano affiancate da una vivace propaganda culturale: fondamentale l'operato di personaggi come l'esploratore Giuseppe Tucci, portavoce del Fascismo in India e in Nepal, Gian Galeazzo Ciano, console d'Italia in Cina, Pietro Quaroni, ambasciatore a Kabul e abile tessitore di alleanze con i ribelli waziri.Con alle spalle anni di ricerca, Enrica Garzilli ricostruisce un grande affresco sulle operazioni di Mussolini nelle terre di quell'Oriente «fratello non di sangue» consegnandoci un'opera del tutto nuova, che inquadra gli anni del Ventennio secondo parametri mai considerati prima. Una ricerca storiografica che si legge come un libro di avventura, in cui il ritmo avvincente della narrazione si combina con il rigore scientifico della ricostruzione basata su documenti originali come gli appunti inediti di Tagore, Mussolini e Andreotti.Enrica Garzilli Harvard 96, specialista di indologia e studi asiatici, collaboratrice di ricerca e docente di sanscrito, buddhismo, induismo e diritto indiano all'Università di Delhi e a Harvard (1992-2016) e di Religioni e culture dell'Asia e Storia del Pakistan e dell'Afghanistan alle Università di Perugia e Torino. Ha fondato ed è stata direttore della Harvard Oriental Series – om. Collabora con numerose riviste e quotidiani nazionali e con la rai e la rsi in ambito politico, storico e geopolitico. Nel 1997 ha fondato l'Asiatica Association, un'organizzazione no profit che diffonde la conoscenza e lo studio delle culture asiatiche. Ha fondato e diretto le riviste accademiche online ijts (Tantrism) e jsaws (Gender Studies) (1995-2019). Il suo ultimo libro L'esploratore del Duce. Le avventure di Giuseppe Tucci e la politica italiana in Oriente da Mussolini a Andreotti (3a ed. 2016) ha ricevuto il Premio speciale Giuria dei lettori del Premio Acqui Storia 2016.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.it

Rabindranath Tagore - Nobel Prize in Literature for the year 1913 - "The Supreme Night" is a short story by Rabindranath Tagore that follows the life of a young man who had a close childhood relationship with a girl named Surabala. They played together and shared an innocent connection. However, the protagonist moved to Calcutta to pursue education and political activism, while Surabala got married to Ram Lochan. The story explores the protagonist's life in Calcutta as he becomes politically active while also pursuing his career ambitions. Later on, he learns that Surabala is now married to an attorney named Ram Lochan. Although they had known each other in their youth, it seems that their connection has faded. During a visit to Ram Lochan's house, the protagonist unexpectedly feels a deep emotional connection to Surabala as he observes her through a window. This brings back memories of their past relationship and the missed opportunities in their lives.

The thinking on political theory that went into the making of the Indian Constitution was not derivative, but highly original. The constitution is based on a long tradition of highly original Indian political reflection. This originality lay in the framers' forceful critique against some basic axioms of Western political theory. As illustrations, in this episode of BIC Talks Sudipta Kaviraj (Professor, Columbia University, and Distinguished Visiting Faculty at the NLSIU) shall present Tagore's thinking on religion and modernity, Gandhi-Tagore-Nehru's ideas of the nation, and Ambedkar's late deployment of Buddhism. Indian nationalist thought also displayed a contending tradition that accepted and elaborated on fundamental Western ideas – as in Iqbal and Savarkar. The constitution sought to develop a state-form that was based on a rejection of the European idea of a nation-state – though this is sometimes obscured, because the framers used a Western-derived language. Thus, those who believe that the constitution is ‘Western' or colonial are in error; and their search for an alternative is based, ironically, on an imitation of modern Western ideals. This episode was originally delivered by Sudipta Kaviraj as the MK Nambyar Annual Lecture in November 2023, in collaboration with National Law School of India University. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.

Amrita Ghosh talks to Kashmiri scholar and academic Hafsa Kanjwal her new book Colonizing Kashmir: State-building Under Indian Occupation (2023). The episode presents Kashmir and its long conflict in a new narrative. Kanjwal resets the usual ways of understanding Kashmir's past and looks at the immediate postcolonial years of 1950s and 1960s in which Kashmir was slowly integrated into India with various nation-building strategies. Kanjwal questions binary terms like colonial and postcolonial, and offers a way of rethinking the Partition as the dominant trope for understanding the conflict in Kashmir. She talks about the ways through which an idea of Kashmir was presented within frameworks of statist integration politics through film, tourism, pamphlets, the use of emotionality and affect, and through racial connotations of a Kashmiri identity. Ghosh and Kanjwal discuss the representation of Kashmir within contemporary cultural productions and the recent slew of Bollywood films and online series that are once again deploying Kashmir to erase and reframe conflict in specific ways. Hafsa Kanjwal is an assistant professor of South Asian History in the Department of History at Lafayette College in Easton, Pennsylvania, where she teaches courses on the history of the modern world, South Asian history, and Islam in the Modern World. As a historian of modern Kashmir, she is the author of Colonizing Kashmir: State-building Under Indian Occupation (Stanford University Press, 2023)Amrita Ghosh is Assistant Professor of English, specializing in South Asian literature at the University of Central Florida. She is the co-editor of Tagore and Yeats: A Postcolonial Reenvisioning (Brill 2022) and Subaltern Vision: A Study in Postcolonial Indian English Text (Cambridge Scholars 2012). Her book Kashmir's Necropolis: New Literature and Visual Texts is forthcoming with Lexington Books. She is the co-founding editor of Cerebration, a bi-annual literary journal.

If dopamine was the currency, a drag race would be THE casino on overdrive. A place to claim everything that the mind craves for. Glory, fame, belief, power and above all an identity to match your swag. The Valley Run is India's casino of ⁠Elite Octane⁠ where ⁠Rongom Tagore Mukerji⁠ plays Bugsy. He's built the event from the ground up and today, in its 11th year, the Valley Run kicks off at the Aamby Valley airstrip to a delirious crowd of motorheads. Like a moth to a flame, TVR attracts racing enthusiasts from across the country who are more than eager to exhibit their proud builds and push the pedal to the metal to earn the glory of the Valley Run quarter mile. There is an artist of a different kind in Rongom, a quiet riot of adrenaline racing in his blood. So put on your headphones and GET SET GO! --- Send in a voice message: https://podcasters.spotify.com/pod/show/bikerradiorodcast/message

This lecture by the critic, thinker, educator and activist Professor GN Devy, focuses on the year 1923 and recounts Rabindranath Tagore's visit to Gujarat in October/November of that year, Mahatma Gandhi's days in prison and Dr. Ambedkar being awarded the D.SC. and being admitted to Bar in London. The lecture featured in this episode of BIC Talks presents the thoughts of the three on the question of Nationalism, during the India's independence movement and compares those three visions with the contemporary views on the same question. This was originally presented as the Annual Vijay Nambisan Memorial Lecture, 2023 at the BIC premises. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.

True to Life Podcast Host Nanik Tagore joins the walk-on boys to talk about his college basketball experiences and his own podcast. Make sure to check it out in the link below: https://linktr.ee/truetolifepodcast?fbclid=PAAaY1-ArwivMYswMhnENzRNh8R3t9b4b92Lr_XRDrV7EyCl0PRZHXitfx_hE_aem_AeD08RfuMp0zsnt70WcyNwaVyx9fnlXL3ymSIn1tOKwaWZDfdguCZ3Ps9JZJDXQ6_kA

This episode covers the last section of chapter 8 from: “Years later Bose's pioneer plant findings...” ...to the end of the chapter.  Bose's findings are further substantiated by the progress of time and research. His (and Paramahansa Yogananda's) revolutionary thought no doubt influenced the eminent personalities in science of today, whether they know or acknowledge it formally. Tagore's tributary poem to the sage garners an emotional response on us, both of devotion and patriotic feelings toward India. The mammoth footnote on the Vedas is broken up in some detail allowing it to be more easily assimilated, both intellectually and spiritually, drawing further inspiration from Guruji's writings on the complex subject matter.  01:52 Worldwide acclaim; 16:33 Tagore poem; 31:42 Footnote; 55:36 Reflections on the chapter and looking ahead.   Homework for next episode— Read, absorb and make notes on the start section of chapter 9 from: “Little sir, please be seated...” to “...my grievous hurts and final healing.”  Links from the episode: https://estudantedavedanta.net/THE%20GOSPEL%20OF%20SRI%20RAMAKRISHNA.pdf  #autobiographyofayogi  #autobiographylinebyline  #paramahansayogananda Autobiography of a Yogi  awake.minute Self-Realization Fellowship #SRF 

Swati Ganguly's book Tagore's University: A History of Visva-Bharati, 1921-1961 (New India Foundation, 2022) is for anyone who is searching for tangible ways to revamp higher education, re-organize our socio-economic life, and reimagine participatory democracy. Tagore's University is a history of Visva-Bharati, the world centre of learning and culture founded by Rabindranath Tagore a hundred years ago. The poet's conception entailed several autonomous centres – for Asian studies, the visual arts, music, and rural reconstruction – in defiance of the standard notions of a university. Visva-Bharati was set up to break barriers between nations and races by rebuilding in miniature the visva – the world torn apart by World War I. The book traces the first four decades of this large experiment in building a cultural community of learning, teaching, and scholarship. It tells the story of exceptional individuals from across Europe, Asia, America, and India who became Tagore's collaborators in a mini-universe of creativity and humane intellection. It reveals why in its heyday Visva-Bharati was so internationally renowned as an extraordinarily attractive institution. Swati Ganguly explores the many achievements of what Tagore called his “life's best treasure”. She also narrates changes in the material life and spirit of the place after Tagore, when it was shaped by the larger forces of a newly independent India. Archives, memoirs, official documents, and oral narratives come alive in this compellingly written and little-known history of an institution that once redefined tradition and modernity. Interested listeners can order a very affordable copy on AbeBooks. In general, AbeBooks is a good vender for getting printed books from Indian publishers.  The interview is a bit on the long side. Feel free to skip parts of it. Generally speaking, the first hour is about the administrative history (chronology) of Visvabharati and the second hour is about each program: oriental studies, arts, rural reform, and life (like adda) in Santiniketan. Trust me, wherever you begin, you'll find fascinating stories, amazing lives lived, and bold dreams and courageous experiments to build a different way of life for all.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Swati Ganguly's book Tagore's University: A History of Visva-Bharati, 1921-1961 (New India Foundation, 2022) is for anyone who is searching for tangible ways to revamp higher education, re-organize our socio-economic life, and reimagine participatory democracy. Tagore's University is a history of Visva-Bharati, the world centre of learning and culture founded by Rabindranath Tagore a hundred years ago. The poet's conception entailed several autonomous centres – for Asian studies, the visual arts, music, and rural reconstruction – in defiance of the standard notions of a university. Visva-Bharati was set up to break barriers between nations and races by rebuilding in miniature the visva – the world torn apart by World War I. The book traces the first four decades of this large experiment in building a cultural community of learning, teaching, and scholarship. It tells the story of exceptional individuals from across Europe, Asia, America, and India who became Tagore's collaborators in a mini-universe of creativity and humane intellection. It reveals why in its heyday Visva-Bharati was so internationally renowned as an extraordinarily attractive institution. Swati Ganguly explores the many achievements of what Tagore called his “life's best treasure”. She also narrates changes in the material life and spirit of the place after Tagore, when it was shaped by the larger forces of a newly independent India. Archives, memoirs, official documents, and oral narratives come alive in this compellingly written and little-known history of an institution that once redefined tradition and modernity. Interested listeners can order a very affordable copy on AbeBooks. In general, AbeBooks is a good vender for getting printed books from Indian publishers.  The interview is a bit on the long side. Feel free to skip parts of it. Generally speaking, the first hour is about the administrative history (chronology) of Visvabharati and the second hour is about each program: oriental studies, arts, rural reform, and life (like adda) in Santiniketan. Trust me, wherever you begin, you'll find fascinating stories, amazing lives lived, and bold dreams and courageous experiments to build a different way of life for all.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Swati Ganguly's book Tagore's University: A History of Visva-Bharati, 1921-1961 (New India Foundation, 2022) is for anyone who is searching for tangible ways to revamp higher education, re-organize our socio-economic life, and reimagine participatory democracy. Tagore's University is a history of Visva-Bharati, the world centre of learning and culture founded by Rabindranath Tagore a hundred years ago. The poet's conception entailed several autonomous centres – for Asian studies, the visual arts, music, and rural reconstruction – in defiance of the standard notions of a university. Visva-Bharati was set up to break barriers between nations and races by rebuilding in miniature the visva – the world torn apart by World War I. The book traces the first four decades of this large experiment in building a cultural community of learning, teaching, and scholarship. It tells the story of exceptional individuals from across Europe, Asia, America, and India who became Tagore's collaborators in a mini-universe of creativity and humane intellection. It reveals why in its heyday Visva-Bharati was so internationally renowned as an extraordinarily attractive institution. Swati Ganguly explores the many achievements of what Tagore called his “life's best treasure”. She also narrates changes in the material life and spirit of the place after Tagore, when it was shaped by the larger forces of a newly independent India. Archives, memoirs, official documents, and oral narratives come alive in this compellingly written and little-known history of an institution that once redefined tradition and modernity. Interested listeners can order a very affordable copy on AbeBooks. In general, AbeBooks is a good vender for getting printed books from Indian publishers.  The interview is a bit on the long side. Feel free to skip parts of it. Generally speaking, the first hour is about the administrative history (chronology) of Visvabharati and the second hour is about each program: oriental studies, arts, rural reform, and life (like adda) in Santiniketan. Trust me, wherever you begin, you'll find fascinating stories, amazing lives lived, and bold dreams and courageous experiments to build a different way of life for all.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Swati Ganguly's book Tagore's University: A History of Visva-Bharati, 1921-1961 (New India Foundation, 2022) is for anyone who is searching for tangible ways to revamp higher education, re-organize our socio-economic life, and reimagine participatory democracy. Tagore's University is a history of Visva-Bharati, the world centre of learning and culture founded by Rabindranath Tagore a hundred years ago. The poet's conception entailed several autonomous centres – for Asian studies, the visual arts, music, and rural reconstruction – in defiance of the standard notions of a university. Visva-Bharati was set up to break barriers between nations and races by rebuilding in miniature the visva – the world torn apart by World War I. The book traces the first four decades of this large experiment in building a cultural community of learning, teaching, and scholarship. It tells the story of exceptional individuals from across Europe, Asia, America, and India who became Tagore's collaborators in a mini-universe of creativity and humane intellection. It reveals why in its heyday Visva-Bharati was so internationally renowned as an extraordinarily attractive institution. Swati Ganguly explores the many achievements of what Tagore called his “life's best treasure”. She also narrates changes in the material life and spirit of the place after Tagore, when it was shaped by the larger forces of a newly independent India. Archives, memoirs, official documents, and oral narratives come alive in this compellingly written and little-known history of an institution that once redefined tradition and modernity. Interested listeners can order a very affordable copy on AbeBooks. In general, AbeBooks is a good vender for getting printed books from Indian publishers.  The interview is a bit on the long side. Feel free to skip parts of it. Generally speaking, the first hour is about the administrative history (chronology) of Visvabharati and the second hour is about each program: oriental studies, arts, rural reform, and life (like adda) in Santiniketan. Trust me, wherever you begin, you'll find fascinating stories, amazing lives lived, and bold dreams and courageous experiments to build a different way of life for all.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

Swati Ganguly's book Tagore's University: A History of Visva-Bharati, 1921-1961 (New India Foundation, 2022) is for anyone who is searching for tangible ways to revamp higher education, re-organize our socio-economic life, and reimagine participatory democracy. Tagore's University is a history of Visva-Bharati, the world centre of learning and culture founded by Rabindranath Tagore a hundred years ago. The poet's conception entailed several autonomous centres – for Asian studies, the visual arts, music, and rural reconstruction – in defiance of the standard notions of a university. Visva-Bharati was set up to break barriers between nations and races by rebuilding in miniature the visva – the world torn apart by World War I. The book traces the first four decades of this large experiment in building a cultural community of learning, teaching, and scholarship. It tells the story of exceptional individuals from across Europe, Asia, America, and India who became Tagore's collaborators in a mini-universe of creativity and humane intellection. It reveals why in its heyday Visva-Bharati was so internationally renowned as an extraordinarily attractive institution. Swati Ganguly explores the many achievements of what Tagore called his “life's best treasure”. She also narrates changes in the material life and spirit of the place after Tagore, when it was shaped by the larger forces of a newly independent India. Archives, memoirs, official documents, and oral narratives come alive in this compellingly written and little-known history of an institution that once redefined tradition and modernity. Interested listeners can order a very affordable copy on AbeBooks. In general, AbeBooks is a good vender for getting printed books from Indian publishers.  The interview is a bit on the long side. Feel free to skip parts of it. Generally speaking, the first hour is about the administrative history (chronology) of Visvabharati and the second hour is about each program: oriental studies, arts, rural reform, and life (like adda) in Santiniketan. Trust me, wherever you begin, you'll find fascinating stories, amazing lives lived, and bold dreams and courageous experiments to build a different way of life for all.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices

1905 was one of the most pivotal moments in history. Japan, the supposedly weaker Asian power, overwhelmingly defeated the mighty Russian Empire. The effects of this rippled through the 20th century, inspiring nationalism across Asia. The Indian independence movement, through figures like Gandhi, Nehru, and Tagore, took direct inspiration from it, as did Chinese nationalists like Sun Yat-Sen. Russia was equally rocked by this disastrous defeat, putting it well on the road to revolution. Listen as William and Anita are joined by Pankaj Mishra to discuss this epochal moment in the history of Asia and the world. Twitter: @Empirepoduk Email: empirepoduk@gmail.com Goalhangerpodcasts.com Producer: Callum Hill Exec Producer: Jack Davenport + Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Nanik Tagore is a Dominican University of California basketball player and the host of the True To Life Podcast. He joins the show to talk about his athletic background, the importance of mental health, the challenges facing student-athletes, the coach that had the biggest impact on his life, the vision behind the True To Life Podcast, and much more! Nanik is leading by example as a student-athlete and creating content to help others in similar situations. We are grateful he's a part or our Home Team. FOLLOW US AT: Instagram: hometeamsac TikTok: @hometeamsac YouTube: Home Team Sacramento Twitter: hometeamsac Facebook: hometeamsac Facebook Group for Coaches: Home Team #HomeTeamSac

How did 'Hindustan' become 'India'? It's not as simple as Mughals vs British.

In this episode of On Book Podcast with The Hindu, we are joined by Arati Kumar-Rao, an artist, photographer and author of 'Marginlands', a book that chronicles a decade of travels to fringes of the subcontinent that journalism often leaves unexplored: the mangroves of the Sundarbans, the Thar desert and the tidepools of Goa.  In this podcast, Kumar-Rao talks about how she discovers a desert full of water, about the 40 names for clouds the people of the Thar have, how Tagore and Satyajit Ray inform her work, and her form of slow journalism.

I am inviting you to join a conversation with a friend Jagatjoti Khalsa as we're pondering life like two grumpy old men. I met Jagatjoti at an event with Tony Robbins a few years ago. We were invited there to play our part in teaching what we know. He was teaching meditation, looking like a serious yogi. He has an amazing calm on stage. We had breakfast together the next morning and man…what a shrewd businessman! He's had a big role in many successful startups, but the duality of that beautiful soul along with a shrewd businessman, and calmness... We stayed in touch as friends and decided we will chat one day in front of you all. And today is the day. Jagatjoti Khalsa is a US-based entrepreneur, yogi and author of two books , Altar Your Space: A Guide to a Restorative Home; and I'm Down with You, An Inspired Journey, a book that shares through portraits and stories, the community of Down syndrome. He has also successfully launched many start-ups across different industries.  Listen as we discuss:03:00 - The trials of 2023 from mental illness in the US to the global rise of authoritarianism 07:00 - Innocent until proven guilty in the US 10:00 - The projection monkeys 15:00 - Dialogues of discovery 17:00 - Becoming Sikh - from apples and honey to the turban 22:00 - Why did God make me like this? 25:00 - Teachers who shape our lives 30:00 - Discovering divinity 32:00 - My True Beloved 35:00 - The Milkman and Deliveroo 38:00 - Rhythm of the Raag 41:00 - The Golden Temple 45:00 - Music and mantra 47:30 - Morphing slowly 49:00 - Leading with my heart 55:00 - A Temple conference 59:00 - The businessman 01:00:00 - Pizza together 01:04:00 - Fair share 01:06:00 - Equality and food waste 01:10:00 - A Love Story 01:12:00 - Bedtime stories, wisdom stories 01:14:00 - Tagore's poem 01:17:00 - Attaining the goal Connect with Jagatjoti on LinkedInYouTube: @mogawdatofficialInstagram: @mo_gawdatFacebook: @mo.gawdat.officialTwitter: @mgawdatLinkedIn: /in/mogawdatWebsite: mogawdat.comDon't forget to subscribe to Slo Mo for new episodes every Saturday. Only with your help can we reach One Billion Happy #onebillionhappy

In episode 174 we talk with our eldest son Tagore Fennell about his journey, the ups and the downs, and how it's led him to his passion of developing a social media brand.

Sadhana : the realisation of life

The King of the Dark Chamber

Today's conversation with novelist and story writer Jai Chakrabarti is unusually wide-ranging, touching on everything from classical Indian aesthetics to Jewish ritual, from poetry to cognitive science, from Tagore's plays to Buber's philosophy, from sublimating the self to writing the other. Chakrabarti's new story collection, A Small Sacrifice for an Enormous Happiness, engages with complex […] The post Jai Chakrabarti : A Small Sacrifice for an Enormous Happiness appeared first on Tin House.

If you are one of the 40 million people in the United States who practice yoga, or if you have ever meditated, you have a forgotten Indian monk named Swami Vivekananda to thank. Few thinkers have had so enduring an impact on both Eastern and Western life as him, the Indian monk who inspired the likes of Freud, Gandhi, and Tagore. Blending science, religion, and politics, Vivekananda introduced Westerners to yoga and the universalist school of Hinduism called Vedanta. His teachings fostered a more tolerant form of mainstream spirituality in Europe and North America and forever changed the Western relationship to meditation and spirituality.Today's guest is Ruth Harris, author of Guru to the World: The Life and Legacy of Vivekananda. She traces his transformation from son of a Calcutta-based attorney into saffron-robed ascetic. At the 1893 World Parliament of Religions in Chicago, he fascinated audiences with teachings from Hinduism, Western esoteric spirituality, physics, and the sciences of the mind, in the process advocating a more inclusive conception of religion and expounding the evils of colonialism. Vivekananda won many disciples, most prominently the Irish activist Margaret Noble, who disseminated his ideas in the face of much disdain for the wisdom of a “subject race.” At home, he challenged the notion that religion was antithetical to nationalist goals, arguing that Hinduism was intimately connected with Indian identity.The iconic monk emerges as a counterargument to Orientalist critiques, which interpret East–West interactions as primarily instances of Western borrowing. As Vivekananda demonstrates, we must not underestimate Eastern agency in the global circulation of ideas.

Part three of Tagore's Nobel prize-winning book of poetry is the perfect thing to calm the mind as you drift off to sleep. Listen to "JOY TO THE WORLD: The Untold Story of Old Saint Nick" by signing up for free at https://majikkids.com. When you join my free newsletter, every month I'll send you a story about something I've learned living here on the mountain along with some tips to help you get a better night's sleep and a little more peace during the day. You'll also get a free sleepy audiobook and a relaxing 30 minute recording of the creek behind my cabin when you join. Just go to https://www.listentosleep.com/blog/category/newsletter/. If the podcast helps you sleep, would you consider supporting it with $3 a month? You'll get two weekly episodes a day earlier with no ads or introductions and an immediate download of the Alice's Adventures in Wonderland audiobook. For another $2 a month, you'll get an extra story every week that's just for supporters. You can join or find more information at https://www.listentosleep.com/support/. You can also leave a tip or buy a shareable audiobook of the longer books I read on Listen To Sleep Plus. It's a great way to support the podcast and get some extra bedtime stories without a monthly subscription. Each one is available to own for just $5.50 as chapterized mp3s that will play on any MP3 player. You can find them at https://www.listentosleep.com/store. You can read this story (and other classics from the public domain) by downloading it for free at https://www.gutenberg.org/ebooks/7164. Sleep well.

Part two of Tagore's Nobel prize-winning book of poetry is the perfect thing to lift your heart as you drift off to sleep. To find out if you qualify for the Full Sleep customized home sleep program, apply at https://www.fullsleep.com. When you join my free newsletter, every month I'll send you a story about something I've learned living here on the mountain along with some tips to help you get a better night's sleep and a little more peace during the day. You'll also get a free sleepy audiobook and a relaxing 30 minute recording of the creek behind my cabin when you join. Just go to https://www.listentosleep.com/blog/category/newsletter/. If the podcast helps you sleep, would you consider supporting it with $3 a month? You'll get two weekly episodes a day earlier with no ads or introductions and an immediate download of the Alice's Adventures in Wonderland audiobook. For another $2 a month, you'll get an extra story every week that's just for supporters. You can join or find more information at https://www.listentosleep.com/support/. You can also leave a tip or buy a shareable audiobook of the longer books I read on Listen To Sleep Plus. It's a great way to support the podcast and get some extra bedtime stories without a monthly subscription. Each one is available to own for just $5.50 as chapterized mp3s that will play on any MP3 player. You can find them at https://www.listentosleep.com/store. You can read this story (and other classics from the public domain) by downloading it for free at https://www.gutenberg.org/ebooks/7164. Sleep well.

Part one of Tagore's Nobel prize-winning book of poetry is the perfect thing to lift your heart as you drift off to sleep. To find out if you qualify for the Full Sleep customized home sleep program, apply at https://www.fullsleep.com. When you join my free newsletter, every month I'll send you a story about something I've learned living here on the mountain along with some tips to help you get a better night's sleep and a little more peace during the day. You'll also get a free sleepy audiobook and a relaxing 30 minute recording of the creek behind my cabin when you join. Just go to https://www.listentosleep.com/blog/category/newsletter/. If the podcast helps you sleep, would you consider supporting it with $3 a month? You'll get two weekly episodes a day earlier with no ads or introductions and an immediate download of the Alice's Adventures in Wonderland audiobook. For another $2 a month, you'll get an extra story every week that's just for supporters. You can join or find more information at https://www.listentosleep.com/support/. You can also leave a tip or buy a shareable audiobook of the longer books I read on Listen To Sleep Plus. It's a great way to support the podcast and get some extra bedtime stories without a monthly subscription. Each one is available to own for just $5.50 as chapterized mp3s that will play on any MP3 player. You can find them at https://www.listentosleep.com/store. You can read this story (and other classics from the public domain) by downloading it for free at https://www.gutenberg.org/ebooks/7164. Sleep well.

In this episode, Jacke takes a look at the life and works of the legendary Bengali writer Rabindranath Tagore (1861-1941). Central to what became known as the Bengali Renaissance, Tagore's poetry, short stories, songs, essays, paintings, and plays earned Tagore widespread praise from Indians and non-Indians alike. Among many other awards and accolades, in 1913 Tagore became the first non-European to receive the Nobel Prize for Literature. Additional listening suggestions: 381 C. Subramania Bharati (with Mira T Sundara Rajan) 323 Salman Rushdie 35 Ronica Dhar Help support the show at patreon.com/literature or historyofliterature.com/shop. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at www.thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices