Podcasts about Fabiola

Una niña de 9 años de Coahuila conmocionó a México al suplicar entre lágrimas que no la entregaran a su padre, a quien acusaba de abuso. El caso se volvió viral, provocó indignación nacional y llevó a las autoridades a investigar las denuncias para proteger a la menor. Learn more about your ad choices. Visit megaphone.fm/adchoices

Léopold Ier, roi des belges de 1831 à 1865, fut le premier souverain au monde à voyager à bord d'un train. La famille royale se déplaçait dans des voitures luxueusement aménagées et décorées : voiture salon-restaurant, voiture salle-à-manger… L'ultime déplacement royal belge en train, eut lieu au début des années 1980, lorsque le roi Baudouin et la reine Fabiola se rendirent au Luxembourg. Au micro de Christine Pinchart, Valérie Piette, professeur d'histoire contemporaine à l'ULB sujets traités : trains ,royaux, roi Baudouin, la reine Fabiola Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Programa Nº 168 de "Voces del Misterio", decimoquinto de la Temporada 2010/2011. Efemérides (14 de Enero), La casa encantada de Llago en Écija, Novedades sobre el Hogar Virgen de los Reyes, Bin Laden, Recientes muertes masivas de animales, etc”. De regreso tras las vacaciones navideñas, “Voces del Misterio” te ofrece un entretenido programa. Comenzaremos con las efemérides del día, un 14 de Enero, de la mano de José Manuel García Bautista. Fátima Barragán y Jesús Camacho nos llevarán a una casa encantada: la casa de Llago en Écija. José David Flores nos traerá nuevas noticias sobre el Hogar Virgen de los Reyes. José Manuel García Bautista nos hablará de las "Mentiras de la Historia" y Bin Laden. En "Zona de Misterios" hablamos de las recientes muertes masivas de animales. En nuestra última media hora entrevistamos al biógrafo de la Reina Fabiola, Fermín Urbiola, tras su reciente obra con la editorial Espasa, titulada "Nacida para reina: Fabiola, una española en la corte de los belgas". 120 minutos de Misterios, Historias, Curiosidades y mucho más... Un programa dirigido y presentado por Jesús García. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 14/01/2011 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).

Nieves Herrero nos habla de la preciosa historia de amor entre Balduino de Bélgica y su mujer, la española Fabiola. Hablamos con Elsa González y los oyentes de anécdotas en el coche

Retour sur la condamnation de l'État belge pour crime contre l'humanité pour sa politique systématique d'enlèvement d'enfants métis pendant la colonisation. Une condamnation historique prononcée fin 2024 et définitive depuis vendredi 22 mai 2026 puisque la cour de cassation de Bruxelles a rejeté le pourvoi de l'État belge. Une victoire pour les cinq femmes qui avaient assigné la Belgique en justice. Toutes, nées au Congo d'une mère noire et d'un père blanc, ont été arrachées à leurs familles pendant la colonisation belge, alors qu'elles n'avaient que deux à cinq ans, au nom d'une politique de ségrégation raciale. Le documentaire Métisses, cinq femmes contre un crime d'État retrace leur combat, et revient sur leur parcours mêlant animation et prises de vues réelles. RFI reçoit Quentin Noirfalisse, co-réalisateur du film avec Jean-Charles Mbotti Malolo. RFI : Les cinq femmes que vous filmez ont attendu des décennies avant d'assigner l'État belge en justice pour des faits qui sont aujourd'hui qualifiés de crime contre l'humanité. Comment expliquez-vous un tel silence pendant si longtemps ? Quentin Noirfalisse : Je pense qu'il y a eu une chape de plomb dès l'indépendance du Congo en 1960, côté belge, sur ce qui s'était passé pendant la colonisation, l'ensemble des crimes en général. La « question métisse », comme on l'appelait à l'époque coloniale, était d'abord un rapport raciste aux enfants métis et en même temps une manière de gérer l'inévitable puisque les colons, dès le début, ont fait des enfants, très souvent de façon non consentie, avec de très jeunes femmes, puisque les mères de ces cinq dames ont quinze, seize ans parfois. C'est évidemment un épisode pas très glorieux dont les Belges n'ont pas beaucoup parlé. Mais comme le reste de l'histoire, puisque, aujourd'hui encore, on peine à enseigner l'histoire de la colonisation dans les écoles primaires et secondaires en Belgique. Connaissiez-vous déjà cette page de l'histoire coloniale belge avant ce film ? Non, pas du tout. C'est un film qu'on m'a proposé de reprendre. C'est un épisode que je ne connaissais pas, alors que je pensais quand même connaître un peu les basiques de l'histoire. J'ai appris énormément de choses. Beaucoup de choses qui m'ont révolté aussi. Je pense que la chose qui m'a le plus surpris, c'est à quel point l'État belge est allé loin dans la démarche de vouloir séparer et retirer les métis à leur milieu, à leur village, à leur mère. Cela a été un voyage assez fascinant, à la fois dans leur témoignage personnel, mais aussi dans la grande Histoire qu'elles incarnent. Elles ont en commun d'avoir été placées dans des institutions religieuses, notamment à Katende, dans l'actuelle province du Kasaï central où, après l'indépendance, ont eu lieu d'énormes troubles. C'est là qu'elles sont abandonnées ? Voilà. On dit souvent que l'indépendance au Congo s'est passée de façon relativement apaisée, peut-être par rapport à d'autres pays. Des pillages, beaucoup de Belges sont partis, etc. Mais la réalité, c'est qu'il y a eu cinq ans de guerre civile jusqu'à l'avènement de la dictature. Tout cela est une histoire que l'on ne raconte pas dans le film. Mais elles se retrouvent au milieu de cela, avec l'abandon par l'État belge qui est un tuteur. D'ailleurs elles le disent encore aujourd'hui : « On nous a dit que l'État belge était notre tuteur. » Elles se rappellent avoir eu des dons du couple royal, des lits offerts par la reine Fabiola, etc. Et après, le « tuteur », quand il s'agit de faire son rôle de tuteur et de protéger, n'est plus là. Il s'en va parce que finalement, ce n'était pas vraiment l'objectif, protéger ces enfants. C'était avant tout pour protéger une forme d'ordre établi – l'ordre établi catholique –, le fait de ne pas vouloir parler du fait que dans toute colonisation il y a cette « création » entre guillemets d'enfants métisses. Chaque État colonisateur peut offrir une réponse par rapport à cela, une réponse parfois très dure. On a des cas en Indochine, en Côte d'Ivoire aussi de placement d'enfants dans des orphelinats. Aux Pays-Bas, on fait la même chose. Mais au Congo belge, l'État est allé particulièrement loin dans l'aspect systématique de cette discrimination. On voit que cette question de l'eugénisme, du racisme et en même temps de la peur, entre guillemets, des rébellions… – puisqu'il y a des exemples de rébellions de métisses, qui terrorisent certaines personnes –, ce mélange de racisme et de crainte des métis de la société est très présent et l'État belge lui donne une réponse terrible. Dans quelles conditions vivaient ces femmes dans ces instituts religieux ? Quel impact cela a-t-il eu sur leur vie ? Les recherches des historiens et historiennes qui travaillent sur cette question montrent que, selon les orphelinats et les pensionnats, les lieux de placement, les conditions étaient parfois différentes. Pour les cinq femmes du film, elles sont à  Katende dans un endroit relativement perdu au milieu du pays, même s'il y a beaucoup de plantations de coton, il y a du commerce, il y a quand même du monde. Mais à Katende, la situation n'est pas bonne. D'ailleurs, les sœurs elles-mêmes s'en plaignent dans des courriers qu'on a pu lire, où elles disent qu'elles ne reçoivent pas assez d'argent de la part de l'État belge. Elles racontent également les sévices qu'elles ont subi. Elles racontent deux types de sévices. Il y a d'abord des sévices par la faim, l'absence de nourriture correcte. Et il y a aussi des sévices plutôt, je dirais, moraux, mentaux. Il y a un abandon. Il y en a une qui a cette phrase très forte qui dit : « Les sœurs ont voulu remplacer nos mères, mais une mère, une maman, cela ne se remplace pas. Une maman, c'est une maman. » Il y en a une effectivement qui dit avoir subi un ou deux sévices physiques. Il y en a qui étaient mises de côté. C'était compliqué pour elle, comme on les appelait « les enfants du péché ». Un enfant du péché, quand on grandit dans un milieu catholique, c'est très dur parce qu'on leur parle de péché toute la journée. Moi, j'ai retenu l'abandon, la malnutrition qui ont fait du mal à certaines. Mais avant tout, c'est cette espèce de déracinement d'un milieu familial dont elles se rappellent par bribes. Mais elles en ont des souvenirs assez heureux. C'est cela qu'on leur a enlevé. Sur le plan juridique, pourquoi parle-t-on de crime contre l'humanité s'agissant de ce qu'elles ont vécu ? Sur le plan juridique, l'idée des avocats, c'était de dire que, à la même époque, la Belgique, une des parties prenantes du procès de Nuremberg, a poussé pour la condamnation de l'État allemand dans le cadre de crimes similaires qui étaient des enlèvements d'enfants germano-polonais à l'époque du Reich, pour les placer dans des maisons d'« éducation » entre guillemets, et donc dans une institution allemande. Des personnes membres de cette institution ont été condamnées pour crime contre l'humanité dans les procès de Nuremberg en 1948. Évidemment, la Belgique a reconnu ce jugement. Et donc les avocats s'appuient là-dessus pour dire : « Oui, mais au même moment, la Belgique faisait la même chose au Congo. » Puisque ces actes d'enlèvements ont continué quasiment jusqu'à l'indépendance. Parmi les femmes qui sont dans le film, certaines sont nées en 1950-1951. Il y avait une concomitance de temps. Les avocats disaient que l'État belge ne peut pas dire qu'il n'était pas au courant que ce qu'il faisait à ce moment-là n'était pas problématique. C'est pour cela qu'il y a cette recherche de la condamnation au titre de crime contre l'humanité. Après ce film, qu'aimeriez-vous que le public retienne en priorité ? Je pense que le premier but est de mettre au courant. C'est un premier prisme, sans doute parce qu'il est vu du point de vue des enfants. Pour les jeunes, pouvoir se rendre compte que tout cela a existé. Ce n'est pas si loin, 1950-1960. Et de rendre hommage à ces femmes. J'espère que, grâce à cela, leur témoignage se retrouvera dans les livres d'histoire. À lire aussiLes mères dépossédées de leurs enfants métis dans le Congo colonial

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En esta entrevista Fabiola Texcucano Vergara, Licenciada en Enfermería, con especialidad en Enfermería Quirúrgica y atención de heridas agudas y crónicas, nos habla sobre el 12 de mayo,  Día de la Enfermera

Welcome to Day 2856 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – When Death Becomes Policy: How Christians Must Respond to a Dehumanizing System. Wisdom-Trek Podcast Script - Day 2856 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2856 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  When Death Becomes Policy: How Christians Must Respond to a Dehumanizing System. The biblical view of human life begins with the most foundational truth in Scripture: “God created man in His own image” (Genesis 1 verse twenty-seven). Unlike the surrounding cultures of the ancient Near East, where only kings reflected divinity, Israel declared that every human being bore the image of Yahweh. This principle shaped the covenant people's moral and legal systems. The Law commanded care for the widow, the orphan, and the foreigner. It forbade the sacrifice of children. Justice was not a privilege for the strong. It was a duty toward the weak. The prophets reinforced this ethic repeatedly. Isaiah, Amos, Jeremiah, and Micah rebuked rulers not merely for idol worship, but for oppressing the poor, neglecting the sick, and perverting justice. Human life was sacred not because of economic output, but because it belonged to the Creator. The first segment is: Jesus and the Early Church Jesus expanded and embodied this ethic perfectly. He healed the sick, welcomed the outcast, and affirmed the dignity of the forgotten. He did not divide people by status or function. He saw them as lost sheep, image-bearers in need of restoration. This was not sentiment. It was theology in action. The early Church followed His example with startling results. In a Roman culture where the disabled were abandoned, the elderly discarded, and infants exposed to die, Christians responded with radical mercy. They rescued infants from trash heaps. They nursed the sick during plagues, often at the cost of their own lives. And most notably, they created something the world had never seen before: the hospital. The first true hospital was founded in the late fourth century by St. Basil the Great in Caesarea, Cappadocia. The Basilias was a large complex that included housing for the poor, medical treatment for the sick, and care for lepers. It was not a tool of state power or military strategy, but a direct expression of Christian love for those society rejected. Basil believed that if Christ healed the broken, then His followers must do the same. Other Christians followed his lead. St. Fabiola in Rome founded one of the first hospitals in the West. Monasteries across Europe established infirmaries, not only for monks, but for pilgrims, travelers, beggars, and the dying. The very word hospital comes from hospitalis, Latin for “guest,” reflecting the belief that in caring for the sick, Christians were receiving Christ Himself. This was revolutionary. The Greco-Roman world had temples for the healthy and private physicians for the elite, but no institutions devoted to caring for the poor and dying until Christians built them. Their actions were not driven by utility. They were driven by conviction: life matters because it is made by God, seen by Christ, and destined for eternity. That is the root. That is the legacy. And when modern systems again begin to measure lives by what they cost instead of what they are, Christians must not be silent. They must remember who they are. The second segment is: Hospice Is Not the Enemy It is important to be clear: this is not an argument against hospice or genuine palliative care. Hospice reflects the biblical ethic of compassion. It affirms that life has value even in suffering, and that dignity is preserved not by hastening death, but by honoring a person's final days with comfort and presence. The danger arises when that sacred view of life is replaced by a cold calculation. Instead of seeing the end of life as a transition, society begins to treat it as a solution to systemic and financial problems. When the vulnerable are seen as obstacles, death becomes a policy tool, and compassion is used to justify elimination. The third segment is: A Troubling Shift in Canada Nowhere is this more visible than in Canada. What began as Medical Assistance in Dying (MAiD) for those suffering from unbearable physical pain has quickly expanded into something far broader. In 2016, just over 1,000 Canadians ended their lives through MAiD. By 2022, that number had surged to over 13,000. It is now reportedly the sixth leading cause of death in the country. Even more troubling is who is now eligible. Increasingly, MAiD is offered not to those with terminal illness, but to those who are poor, mentally ill, or socially isolated. Some have requested euthanasia because they cannot afford housing or support services. Others have been told that medical treatment is not available, but MAiD is. Doctors have reported being pressured to bring up euthanasia as an option, even in cases where it would never have been considered before. And some policy experts have openly acknowledged that the healthcare system is overloaded and needs a centralized solution. Quietly, and without ever officially declaring it, death is being presented as that solution. The fourth segment is: Death as an Economic Decision One of the most disturbing elements of Canada's MAiD system is how these deaths are recorded. In several provinces, including British Columbia and Ontario, official guidance instructs physicians to list the person's underlying illness or condition as the cause of death, even when the immediate act involved a medically administered lethal substance. This is not a clerical oversight. In British Columbia, the College of Physicians and Surgeons directs providers to list MAiD in Part I(a) of the Medical Certificate of Death, but the manner of death is still to be recorded as “natural.” The underlying illness remains the official cause. In Ontario, physicians providing MAiD are required to notify the Office of the Chief Coroner, and the death certificate process generally follows similar lines, emphasizing the condition rather than the procedure. At the federal level, Health Canada's monitoring and reporting system collects MAiD data separately, but the death certificates provided to families and registered in provincial statistics are shaped by these regional protocols. In public datasets and vital statistics, a MAiD death may appear indistinguishable from a natural death. The effect is not only statistical. It reframes euthanasia as a quiet extension of medical care, rather than a deliberate, policy-driven act of ending life. This framing can soften moral and public resistance, making it easier to expand eligibility without backlash. The fifth segment is: When Consent Looks Like Coercion While MAiD is legally defined as voluntary, the real-world conditions under which many of these decisions are made raise serious ethical concerns. Patients have increasingly reported seeking MAiD due to poverty, homelessness, mental illness, or chronic but non-terminal suffering. When essential care is delayed or denied, and when death is positioned as the one guaranteed option, consent begins to look less like a choice and more like surrender. In 2022, a Canadian Forces veteran suffering from PTSD and a traumatic brain injury approached Veterans Affairs for help. Instead of receiving mental health support, he was offered MAiD. A woman named Denise, suffering from multiple chemical sensitivities, chose MAiD because she could not find safe housing. She was not terminally ill, but her pleas for accommodation went unanswered. A man with a degenerative brain condition applied for MAiD after struggling to get the in-home care he needed. His doctor admitted that with proper support, he would not have sought death. A 51-year-old woman with long COVID applied due to unrelenting pain and fatigue. She said she would have preferred to live, but her condition had become intolerable without treatment options. Roger Foley, a man with a neurological condition, recorded hospital staff suggesting assisted death would cost less than long-term care. A woman with scoliosis and fibromyalgia applied after she could no longer afford her medications. Poverty, not disease, drove her request. A homeless man in Ontario with schizophrenia requested MAiD, saying he could not bear another...

"Il Club degli Inviati" con Camillo Demichelis. Ospite: Fabiola Graziano.

"Buongiorno RBN" con Riccardo Restini. Ospite: Fabiola Graziano.

"Buongiorno RBN" con Riccardo Restini. Ospite: Fabiola Graziano.

¿Estás cansaditx de salir en dates que terminan en sexo mediocre?

Fabiola Landeros, the Civil Rights Organizer at El Centro de Igualdad y Derechos, shares the history of May Day, also known as International Workers' Day, and the upcoming Albuquerque celebration and remembrance on May 1st.

Salomé Mondelus Has Lupus, a Brain Tumor, and More Degrees Than ExcusesMeet Salomé Mondelus — Founder of Glow Foundation Alliance, nonprofit leader, realtor, immigration consultant, Toastmasters member, youth ministry director, and doctoral candidate serving women and youth facing severe skin diseases, autoimmune conditions, and related mental health challenges in Palm Beach County and beyond.Connect with Salomé: glowfoundationalliance.org---Kellen: Today on Diversified Game I have Dr. Glow, one year away from finishing her doctorate. Why did you start this nonprofit?Salomé: Glow started two years ago but the work has been going for seven years. There was a big gap in Palm Beach for people dealing with severe skin diseases and autoimmune conditions. It is based on my own journey. I have been dealing with this for 20 years.Kellen: Describe your personal journey.Salomé: I developed psoriasis in my 20s. After a biopsy they confirmed it. No cure. Stress triggers it. Confidence dropped fast. Then I developed arthritis, lupus, Sjogren's syndrome, PCOS. One autoimmune problem led to others. Now I see my doctors regularly. Nutrition is everything.Kellen: Who has been your support?Salomé: My husband married me knowing there was no cure. My cousin Fabiola, my church family. I am a youth ministry director. I have no biological children due to infertility but I am a mother of many.Kellen: Why is Cap-Haïtien safe to visit?Salomé: Okap protects itself. Beautiful beaches, history, good food. I travel there every year. Do your homework and go. There are parts of America that are not safe either.Kellen: How are you connecting this work globally?Salomé: You have to prove yourself first. Collaborate, build your track record, show donors the work. A lot of kids wear long sleeves in Florida heat hiding skin problems and low self-esteem. Mental health is a huge part of this. The trauma from stigma is its own chapter.Kellen: What do we need to do to help?Salomé: Contact your congresspeople. There is not enough funding for psoriasis and autoimmune diseases. Show more compassion. Most skin conditions are not contagious. If you cannot be kind, do nothing at all.Kellen: Can you do this full time?Salomé: That is the goal. I use real estate income to fund Glow. I also do immigration consulting and taxes with my husband. I lost my mom at 13. I am being the mentor I needed. Everything comes back to community.Salomé: I have degrees in psychology, supervision and management, and ethical leadership. I am finishing my doctorate, doing Toastmasters, planning a TED Talk, and writing my memoir. My dissertation becomes my book.Kellen: She said all of that with a brain tumor. Every excuse to stop and she keeps going. Share this. Somebody you know is suffering with something they have not told you yet.---Learn the mindset and moves that lead to real results: http://diversifiedgame.com/

In the 1990s, rollerblading had separate competitions for men and women. That changed in 2000, when the two were combined into one mixed competition. Brazilian Fabiola Da Silva was so good against the men that the change became known as the "Fabiola Rule". For more than a decade, she consistently finished in the top 10 against the men, defying expectations, and winning silver at the 2002 Latin X Games. Fabiola Da Silva tells Guy Kilty how it all happened. Eye-witness accounts brought to life by archive and testimony. Sporting Witness is for those fascinated by sporting history. We take you to the events that have shaped the sports world through the eyes of the people who were there. For nine minutes, you become a fan in the stands as we take you back in time to examine memorable victories and agonising defeats from all over the world. You'll hear from people who have achieved sporting immortality, or those who were there as incredible sporting moments unfolded.Recent episodes explore the forgotten football Women's World Cup, the plasterer who fought a boxing legend, international football's biggest ever beating and the man who swam the Amazon river. We look at the lives of some of the most famous F1 drivers, tennis players and athletes as well as people who've had ground-breaking impact in their chosen sporting field, including: the most decorated Paralympian, the woman who was the number 1 squash player in the world for nine years, and the first figure skater to wear a hijab. You can learn all about fascinating and surprising stories, such as the tennis player who escaped the Nazis, how a man finally beat a horse in a race, and how the FIFA computer game was created.(Photo: Fabiola Da Silva at X Games Xperience. Credit: Frederick M. Brown/Getty Images)

La afamada escritora acaba de publicar su último libro en el que "la verdad y la ficción se van dando la mano" en una suma de varias tramas protagonizadas por distintas mujeres, marcadas todas por el amor.

La afamada escritora acaba de publicar su último libro en el que "la verdad y la ficción se van dando la mano" en una suma de varias tramas protagonizadas por distintas mujeres, marcadas todas por el amor.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/mas-noticias--4412383/support.ESCUCHAR RADIO 

Fabiola Huamán y Mariafernanda Alarcón, actrices, conversan con Glatzer Tuesta en el Bloque Cultural de No Hay Derecho de Ideeleradio. No Hay Derecho en vivo de lunes a viernes, desde las 7 a. m., por el YouTube y Facebook de Ideeleradio.

¡¡NUEVO PODCAST!!- Dra. Melissa Camarillo - Dra. Maritza Fernández…  “Ginecología Regenerativa con Laser Fraccionado"                                                                                                          -Fabiola Sánchez y Benita Rodríguez... “La belleza como herramienta de autoestima”  -Frank Favela…  Lo mejor de los Espectáculos  -Roberto Jaime.    “Compras de viajes en internet”   

Entrevista con la actriz puertorriqueña Fabiola Brown sobre su nueva película Esta Isla.

Otro capítulo más con esta fabulosa psicóloga mexicana.

Con la fabulosa psicóloga Fabiola Cuevas, de Desansiedad, una seriie de programas para saber cómo combatir la ansiedad.

¿Qué te pareció este episodio?La vida en común que está desapareciendo de nuestras viviendas.Lee el artículo aquí: https://jugo.pe/crisis-vivienda-ciudades-peru-comunidad-hogarAl suscribirte a Jugo recibes nuestro contenido diariamente. Tienes la oportunidad de ser juguero por un día. Pero, sobre todo, patrocinas que nuestro contenido llegue gratuitamente a personas que lo necesitan. Contamos con tu apoyo para no desenchufar la licuadora. Suscríbete aquí. Haz clic aquí para seguirnos en Twitter Haz clic aquí para seguirnos en Facebook Haz clic aquí para seguirnos en Instagram

Fabiola Lara is a Chilean-born, Florida-raised artist! She lives in flux of feeling simultaneously too American to be Chilean and too Chilean to be American, and is constantly navigating her identity as a white Latinx and recent US-citizen. This episode originally aired in 2022. SUPPORT WEIRDLY HELPFUL AND LISTEN TO THE SHOW AD-FREE BY BECOMING A PATRON RIGHT @ VERY MOMENT! Learn more about your ad choices. Visit megaphone.fm/adchoices

Fabiola Landeros, Civil Rights Organizer at El Centro de Igualdad y Derechos, discusses El Centro's Know Your Rights training.

Ela faturou mais de R$ 3 milhões com um único produto de ticket baixo - um E-book! | Kiwicast Fabiola Melo não é apenas uma exceção no mercado de afiliados, mas um exemplo de que a visão empresarial, o profissionalismo e a consistência são os pilares para escalar odigital.  Neste episódio, ela compartilha sua jornada de 10 anos, a virada de chave que a levou do consultório para a liberdade de escolha no marketing de afiliados, e por que o foco no "feijão com arroz" bem-feito, na qualidade do produto e,principalmente, no domínio do tráfego pago, é o que separa amadores de profissionais no digital. Se você quer entender por que o mercado está longe de ser saturado e como construir um negócio à prova de crises, este episódio é para você.___________________ O que você vai aprender: Por que a consistência e a adaptação são o segredo para se manter relevante no mercado de afiliados por mais de 10 anos.Como a validação correta de um único produto, mesmo um e-book, pode gerar mais de R$ 3 milhões em faturamento e mais de 100 mil vendas.O que é o "feijão com arroz" que a maioria dos iniciantes no digital subestima (e por que ele é a chave para a sua primeira venda).A importância da humanização no atendimento no WhatsApp e do suporte pós-venda para maximizar a conversão e evitar o reembolso.O superpoder do Tráfego Pago na sua operação e por que ele deve ser um conhecimento "não delegável" para quem busca escala. E muito mais!Aprenda com quem vive o mercado digital na prática.Dá o play e deixe nos comentários qual foi o melhor insight que você tirou do episódio.Nosso Instagram é @Kiwify

Among our 2026 Imbibe 75 People to Watch is Fabiola Santiago, founder of Mi Oaxaca, a non-profit focused on preserving Oaxaca's food and beverage cultures. Santiago joins us to talk about protecting the culture and heritage surrounding mezcal and how to ensure a sustainable future for the spirit and the people who produce it.Radio Imbibe is the audio home of Imbibe magazine. In each episode, we dive into liquid culture, exploring the people, places, and flavors of the drinkscape through conversations about cocktails, coffee, beer, spirits, and wine. Keep up with us at imbibemagazine.com, and on Instagram, Threads, and Facebook, and if you're not already a subscriber, we'd love to have you join us—click here to subscribe. 

Do you feel like a treasure?Today I want to introduce you to Fabiola, a classy woman with an ease and intentionality that tangibly shines through the moment you meet her. I have had the pleasure of seeing her almost every day since I've been back in Mexico and it is an honor for me to share a small part of someone who has made my life here feel groundedFabiola is a human that knows how to smile, how to choose well in life, and how to hold space for others to do the sameWe chat about how life has led her from living in Mexico to Malta, and back again, how she has chosen to push herself outside of what she knew to challenge herself, and how she has chosen to hold on to what is familiar within herself and family to continue to build the life she loves and is proud of She shares what it means to be intentional in understanding the ripple effect of our actions, on ourselves and on those around us, her desire to leave a trail of kindness with those that interact with her, and the reality that holding true to oneself does not always mean others will see the best parts of us We chat about what it means to show up as yourself fully to not feel a need to second guess or worry about what someone else is thinking of you over what you think of yourself, and how there is peace in the space we choose to take care of ourselves inFabiola is someone I have and continue to truly enjoy time with, someone who feels like the sun has just smiled at you, and reminds you how deeply it impacts you when someone chooses to pause and see youSo tune in today and meet Fabiola, a human that chooses to be human to other humans, one that is a treasure and in a way I hope we are all reminded of as you listen to her story, that you too are a treasure worth being seen, protected, and valuedAnd to you Fabiola thank you, thank you for taking the time to pause in life, to share your undeniable light, for the way you choose to be so fully yourself and the way you give such a strong reminder to others to do the same. It is a joy to know you and I am so honored to get to share a small part of you here

Fabiola Vargas, CEO de Butaca film, conversa con Glatzer Tuesta en el Bloque Cultural de No Hay Derecho de Ideeleradio. No Hay Derecho en vivo de lunes a viernes, desde las 7 a. m., por el YouTube y Facebook de Ideeleradio.

Fabiola explores how real change often comes from small, human moments - conversations, deep listening and creating spaces where people can bring their whole selves. Drawing on her international career and psychotherapy studies, she shows how engaging with people relationally forms the foundation for sustainable organisational transformation.   Fabiola also highlights the power of human-centred design in organisations. By fostering improvisation and curiosity, and giving employees a voice, teams build resilience, creativity and stronger connections. Concepts such as 'the fertile void' create space for insight and innovation to emerge.   Looking ahead, Fabiola urges HR leaders to see human-centred ways of working as essential, not optional. Her wish for HR is for leaders to recognise that the health and wellbeing of their people is at the heart of everything they do.   How is AI really playing out? Slalom's new research Thank you to Slalom for sponsoring this week's podcast episode.  If you're an HR leader navigating AI and wondering how to move from ambition to adoption, Slalom's latest research offers practical insights you can use right away. Slalom surveyed more than 2,000 global executives to understand how AI is really playing out, where investment is translating into value, where it isn't and, what that means for leadership, skills and cross functional alignment.  Download your free summary here: Get Slalom's latest AI research   

Se dice que en este pueblo de Cáceres se come, se bebe y se resiste al frío con una gastronomía que conquista por el estómago. Entre sus razones: desde el caldo piornalego hasta sus famosas patatas revolconas. Este tubérculo es el protagonista absoluto, ha sido el sustento de sus gentes durante siglos y brilla con luz propia en las fiestas de Jarramplas, cuando las migas se preparan para todo el pueblo en grandes calderos. Durante este día también es conocida la tradición de lanzar miles de nabos contra 'El Jarramplas' que recorre las calles del pueblo tocando un tamboril. Davi de Jorge habla con dos de sus vecinos, Marcos y Fabiola para conocer las tradiciones, también gastronómicas de este pueblo.

Dai nostri archivi, la storia di Fabiola Valtolina: arrivata in Australia senza sapere una parola d'inglese, ha scoperto il "country" a Griffith prima di tornare a Sydney, dove sta iniziando una carriera nella stand-up comedy.

Saints du jour 2025-12-27 Saint Jean l'Evangéliste et Sainte Fabiola by Radio Maria France

Transmisión del 15 de diciembre de 2025

In this episode of Next Economy Now, Erin Axelrod speaks with Fabiola Santiago, founder and executive director of Mi Oaxaca, about what Indigenous worldviews can teach us about belonging, reciprocity, and everyday consumption. Drawing from her experience as a diasporic Zapotec woman from Oaxaca and a public health researcher, Fabiola explores the hidden systems behind mezcal, food, and tourism, and how extraction and cultural appropriation shape communities and ecosystems. The conversation invites listeners to rethink how they relate to culture, place, and what they consume, and to imagine a slower, more regenerative economy rooted in care and mutual responsibility.View the show notes: https://www.lifteconomy.com/blog/choosing-home-in-a-time-of-displacement-w/-fabiola-santiagoSupport the show

Una vida marcada por amores intensos, decisiones arriesgadas, escándalos inesperados y momentos que cambiaron su destino para siempre. Esta es la historia real detrás de la figura polémica, valiente y frontal que nunca se quedó callada. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Javier del PIno y nuestros científicos, Pere Estupinyà y Javier Sampedro, conversan con Fabiola Quesada, veterinaria y protagonista de la serie documental 'Doctora Fabiola Jones', en La1 (RTVE), sobre el estreno del programa, su trabajo en pleno corazón de la sabana sudafricana y la importancia de preservar ecosistemas naturales

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Federico e Isabel entrevistan a Fabiola Martínez por We & Co. Christmas Market, un mercadillo solidario para la Fundación Kike Osborne.

start set the show00:05:00 '& Juliet' thoughts00:11:00 Grizzlies v. Pelicans cup games00:28:00 3 things the Grizzlies should be thankful for00:39:00 CFB rivalry week00:48:00 DeAngelo Williams01:08:00 Fabiola Caraballo Quijada

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Today's guest is Fabiola Santiago Hernandez, the founder and director of Mi Oaxaca, an organization committed to ensuring that Oaxaca's cultural and culinary contributions to Indigenous Lifeways and Traditional Ecological Knowledge are attributed through narrative, educational, and economic programming. Mi Oaxaca shines a light on the systemic barriers that limit indigenous leadership and economic self-determination globally.We also speak about Fabiola's viral article published on LA TACO where she breaks down what was wrong about Willy Chavarría's collaboration with Adidas promoting Guaraches and the trouble with cultural appropriation within Latine communities. Before that, Delsy and Brenda reflect on the last six weeks of the year and share the tiny, joyful intentions they're embracing to close out 2025 with more presence and less pressure. They talk about unexpected joys, end-of-year mood boards, and what they're letting go of as the season shifts.Tamarindo is a lighthearted show hosted by Brenda Gonzalez and Delsy Sandoval talking about politics, culture, and self-development. We're here to uplift our community through powerful conversations with changemakers, creatives, and healers. Join us as we delve into discussions on race, gender, representation, and life! You can get in touch with us at www.tamarindopodcast.comBrenda Gonzalez and Delsy Sandoval are executive producers of Tamarindo podcast with production support by Karina Riveroll of Sonoro Media. Jeff Ricards produced our theme song. If you want to support our work, please rate and review our show here.SUPPORT OUR SHOWContribute to the show: https://www.paypal.com/paypalme/tamarindopodcast1 Tamarindo's mission is to use laughter and conversation to inform, inspire and positively impact our community. Learn more at tamarindopodcast.com

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Eleva tu energía y transforma tus días con tu nuevo DIARIO DE GRATITUD, descárgalo completamente gratis aquí: https://www.mardelcerro.com/gratitudLa menopausia no es el final, es un nuevo comienzo

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