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Play Episode Listen Later Oct 9, 2025 9:50

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Season 6, Episode 6: Community Advocate Sarah Van Gelder speaks about Reality and Politics

The Arise Podcast

Play Episode Listen Later Oct 6, 2025 56:15

Danielle (00:20):Welcome to the Arise podcast, conversations about reality and talking a lot about what that means in the context of church, faith, race, justice, religion, all the things. Today, I'm so honored to have Sarah Van Gelder, a community leader, an example of working and continuing to work on building solidarity and networks and communication skills and settling into her lane. I hope you enjoy this conversation. Hey, Sarah, it's so good to be with you. And these are just casual conversations, and I do actual minimal editing, but they do get a pretty good reach, so that's exciting. I would love to hear you introduce yourself. How do you introduce yourself these days? Tell me a little bit about who you are. Okay.Sarah (01:14):My name is Sarah Van Gelder and I live in Bremer and Washington. I just retired after working for the Suquamish Tribe for six years, so I'm still in the process of figuring out what it means to be retired, doing a lot of writing, a certain amount of activism, and of course, just trying to figure out day to day, how to deal with the latest, outrageous coming from the administration. But that's the most recent thing. I think what I'm most known for is the founding yes magazine and being the editor for many years. So I still think a lot about how do we understand that we're in an era that's essentially collapsing and something new may be emerging to take its place? How do we understand what this moment is and really give energy to the emergence of something new? So those are sort of the foundational questions that I think about.Danielle (02:20):Okay. Those are big questions. I hadn't actually imagined that something new is going to emerge, but I do agree there is something that's collapsing, that's disintegrating. As you know, I reached out about how are we thinking about what is reality and what is not? And you can kind of see throughout the political spectrum or community, depending on who you're with and at what time people are viewing the world through a specific lens. And of course, we always are. We have our own lens, and some people allow other inputs into that lens. Some people are very specific, what they allow, what they don't allow. And so what do we call as reality when it comes to reality and politics or reality and faith or gender, sexuality? It's feeling more and more separate. And so that's kind of why I reached out to you. I know you're a thinker. I know you're a writer, and so I was wondering, as you think about those topics, what do you think even just about what I've said or where does your mind go?Sarah (03:32):Yeah. Well, at first when you said that was the topic, I was a little intimidated by it because it sounded a little abstract. But then I started thinking about how it is so hard right now to know what's real, partly because there's this very conscious effort to distort reality and get people to accept lies. And I think actually part of totalitarian work is to get people to just in the Orwellian book 1984, the character had to agree that two plus two equals five. And only when he had fully embraced that idea could he be considered really part of society.(04:14):So there's this effort to get us to accept things that we actually know aren't true. And there's a deep betrayal that takes place when we do that, when we essentially gaslight ourselves to say something is true when we know it's not. And I think for a lot of people who have, I think that's one of the reasons the Republican party is in such trouble right now, is because so many people who in previous years might've had some integrity with their own belief system, have had to toss that aside to adopt the lies of the Trump administration, for example, that the 2020 election was stolen. And if they don't accept those lies, they get rejected from the party. And once you accept those lies, then from then on you have betrayed yourself. And in many ways, you've betrayed the people who trust you. So it's a really tough dilemma sort of at that political level, even for people who have not bought into the MAGA mindset, or I do think of it as many people have described as a cult.(05:31):Now, even for people who have not bought into that, I think it's just really hard to be in a world where so many fundamental aspects of reality are not shared with people in your own family, in your own workplace, in your own community. I think it's incredibly challenging and we don't really know, and I certainly don't know how to have conversations. In fact, this is a question I wanted to ask you to have conversations across that line of reality because there's so much places where feelings get hurt, but there's also hard to reference back to any shared understanding in order to start with some kind of common ground. It feels like the ground is just completely unreliable. But I'd love to hear your thoughts about how you think about that.Danielle (06:33):It's interesting. I have some family members that are on the far, far, including my parent, well, not my parents exactly, but my father, and I've known this for a while. So prior to what happened in a couple weeks ago with the murder of an activist, I had spent a lot of time actually listening to that activist and trying to understand what he stood for, what he said, why my family was so interested in it. I spent time reading. And then I also was listening to, I don't know if you're familiar with the Midas Touch podcast? Yeah. So I listened to the Midas Brothers, and they're exact opposites. They're like, one is saying, you idiot, and the other one is like, oh, you're an idiot. And so when I could do it, when I had space to do it, it was actually kind of funny to me.(07:34):Sometimes I'm like, oh, that's what they think of someone that thinks like me. And that's when that guy says, calls them an idiot. I feel some resonance with that. So I did that a lot. However, practically speaking, just recently in the last couple months, someone reached out to me from across the political ideology line and said, Hey, wouldn't it be fun if we got together and talked? We think really differently. We've known each other for 20 years. Could you do that? So I said, I thought about it and I was like, yeah, I say this, I should act on it. I should follow through. So I said, okay, yeah, let's meet. We set up a time. And when you get that feeling like that person's not going to show up, but you're also feeling like, I don't know if I want them to show up.(08:24):Am I really going to show up? But it's kind of like a game of chicken. Well, I hung in there longer, maybe not because I wanted to show up, but just because I got distracted by my four kids and whatnot, and it was summer, and the other person did say, oh, I sprained my ankle. I can't have a conversation with you. I was like, oh, okay. And they were like, well, let me reschedule. So I waited. I didn't hear back from them, and then they hopped onto one of my Facebook pages and said some stuff, and I responded and I said, Hey, wait a minute. I thought we were going to have a conversation in person. And it was crickets, it was silence, it was nothing. And then I was tagged in some other comments of people that I would consider even more extreme. And just like, this is an example of intolerance.(09:13):And I was like, whoa, how did I get here? How did I get here? And like I said, I'm not innocent. I associate some of the name calling and I have those explicit feelings. And I was struck by that. And then in my own personal family, we started a group chat and it did not go well. As soon as we jumped into talking about immigration and ice enforcement and stuff after there were two sides stated, and then the side that was on the far right side said, well, there's no point in talking anymore. We're not going to convince each other. And my brother and I were like, wait a minute, can we keep talking? We're not going to convince each other, but how can we just stop talking? And it's just been crickets. It's been silence. There's been nothing. So I think as you ask me that, I just feel like deep pain, how can we not have the things I think, or my perception of what the other side believes is extremely harmful to me and my family. But what feels even more harmful is the fact that we can't even talk about it. There's no tolerance to hear how hurtful that is to us or the real impact on our day-to-day life. And I think this, it's not just the ideology, but it's the inability to even just have some empathy there. And then again, if you heard a guy like Charlie Kirk, he didn't believe in empathy. So I have to remember, okay, maybe they don't even believe in empathy. Okay, so I don't have an answer. What about you?Sarah (11:03):No, I don't either. Except to say that I think efforts that are based on trying to convince someone of a rational argument don't work because this is not about analysis or about rationality, it's about identity, and it's about deep feelings of fear and questions of worthiness. And I think part of this moment we're in with the empire collapsing, the empire that has shorn up so much of our way of life, even people who've been at the margins of it, obviously not as much, but particularly people who are middle class or aspiring to be middle class or upper, that has been where we get our sense of security, where we get our sense of meaning. For a lot of white people, it's their sense of entitlement that they get to have. They're entitled to certain kinds of privileges and ways of life. So if that's collapsing and I believe it is, then that's a very scary time and it's not well understood. So then somebody comes along who's a strong man like Trump and says, not only can I explain it to you, but I can keep you safe. I can be your vengeance against all the insults that you've had to live with. And it's hard to give that up because of somebody coming at you with a rational discussion.(12:36):I think the only way to give that up is to have something better or more secure or more true to lean into. Now that's really hard to do because part of the safety on the right is by totally rejecting the other. And so my sense is, and I don't know if this can possibly work, but my sense is that the only thing that might work is creating nonpolitical spaces where people can just get to know each other as human beings and start feeling that yes, that person is there for me when things are hard and that community is there for me, and they also see me and appreciate who I am. And based on that kind of foundation, I think there's some hope. And so when I think about the kind of organizing to be doing right now, a lot of it really is about just saying, we really all care about our kids and how do we make sure they have good schools and we all need some good healthcare, and let's make sure that that's available to everybody. And just as much as possible keeps it within that other realm. And even maybe not even about issues, maybe it's just about having a potluck and enjoying food together.Danielle (14:10):What structures or how do you know then that you're in reality? And do you have an experience of actually being in a mixed group like that with people that think wildly different than you? And how did that experience inform you? And maybe it's recently, maybe it's in the past. Yeah,Sarah (14:32):So in some respects, I feel like I've lived that way all my life,(14:44):Partly because I spent enough time outside the United States that when I came home as a child, our family lived in India for a year. And so when I came home, I just had this sense that my life, my life and my perceptions of the world were really different than almost everybody else around me, but the exception of other people who'd also spent a lot of time outside the us. And somehow we understood each other pretty well. But most of my life, I felt like I was seeing things differently. And I don't feel like I've ever really particularly gained a lot of skill in crossing that I've tended to just for a lot of what I'm thinking about. I just don't really talk about it except with a few people who are really interested. I don't actually know a lot about how to bridge that gap, except again, to tell stories, to use language that is non-academic, to use language that is part of ordinary people's lives.(16:01):So yes, magazine, that was one of the things that I focused a lot on is we might do some pretty deep analysis, and some of it might include really drawing on some of the best academic work that we could find. But when it came to what we were going to actually produce in the magazine, we really focused in on how do we make this language such that anybody who picks this up who at least feels comfortable reading? And that is a barrier for some people, but anybody who feels comfortable reading can say, yeah, this is written with me in mind. This is not for another group of people. This is written for me. And then part of that strategy was to say, okay, if you can feel that way about it, can you also then feel comfortable sharing it with other people where you feel like they're going to feel invited in and they won't feel like, okay, I'm not your audience.(16:57):I'm not somebody you're trying to speak to. So that's pretty much, I mean, just that whole notion of language and telling stories and using the age old communication as human beings, we evolved to learn by stories. And you can tell now just because you try to tell a kid some lesson and their eyes will roll, but if you tell them a story, they will listen. They won't necessarily agree, but they will listen and it will at least be something they'll think about. So stories is just so essential. And I think that authentic storytelling from our own experience that feels like, okay, I'm not just trying to tell you how you should believe, but I'm trying to say something about my own experience and what's happened to me and where my strength comes from and where my weaknesses and my challenges come from as well.Yeah, you mentioned that, and I was thinking about good stories. And so one of the stories I like to tell is that I moved to Suquamish, which is as an Indian reservation, without knowing really anything about the people I was going to be neighbors with. And there's many stories I could tell you about that. But one of them was that I heard that they were working to restore the ability to dig clams and dies inlet, which is right where silver Dial is located. And I remember thinking that place is a mess. You're never going to be able to have clean enough water because clams require really clean water. They're down filtering all the crap that comes into the water, into their bodies. And so you don't want to eat clams unless the water's very clean. But I remember just having this thought from my perspective, which is find a different place to dig clamps because that place is a mess.(19:11):And then years later, I found out it was now clean enough that they were digging clamps. And I realized that for them, spending years and years, getting the water cleaned up was the obvious thing to do because they think in terms of multiple generations, and they don't give up on parts of their water or their land. So it took years to do it, but they stayed with it. And so that was really a lesson for me in that kind of sense of reality, because my sense of reality is, no, you move on. You do what the pioneers did. One place gets the dust bowl and you move to a different place to farm. And learning to see from the perspective of not only other individuals, but other cultures that have that long millennia of experience in place and how that shifts things. It's almost like to me, it's like if you're looking at the world through one cultural lens, it's like being a one eyed person. You certainly see things, but when you open up your other eye and you can start seeing things in three dimensions, it becomes so much more alive and so much more rich with information and with possibilities.Danielle (20:35):Well, when you think about, and there's a lot probably, how do you apply that to today or even our political landscape? We're finding reality today.Sarah (20:48):Well, I think that the MAGA cult is very, very one eyed. And again, because that sense of safety and identity is so tied up in maintaining that they're not necessarily going to voluntarily open a second eye. But if they do, it would probably be because of stories. There's a story, and I think things like the Jimmy Kimmel thing is an example of that.(21:21):There's a story of someone who said what he believed and was almost completely shut down. And the reason that didn't happen is because people rose up and said, no, that's unacceptable. So I think there's a fundamental belief that's widespread enough that we don't shut down people for speech unless it's so violent that it's really dangerous. We don't shut people down for that. So I think when there's that kind of dissonance, I think there's sometimes an opening, and then it's really important to use that opening, not as a time to celebrate that other people were wrong and we were right, but to celebrate these values that free speech is really important and we're going to stand up for it, and that's who we are. So we get back to that identity. You can feel proud that you were part of this movement that helped make sure that free speech is maintained in the United States. Oh, that'sDanielle (22:26):Very powerful. Yeah, because one side of my family is German, and they're the German Mennonites. They settled around the Black Sea region, and then the other side is Mexican. But these settlers were invited by Catherine the Great, and she was like, Hey, come over here. And Mennonites had a history of non-violence pacifist movement. They didn't want to be conscripted into the German army. And so this was also attractive for them because they were skilled farmers and they had a place to go and Russia and farm. And so that's why they left Germany, to go to Russia to want to seek freedom of their religion and use their farming skills till the soil as well as not be conscripted into violent political movements. That's the ancestry of the side of my family that is now far.(23:29):And I find, and of course, they came here and when they were eventually kicked out, and part of that them being kicked out was then them moving to the Dakotas and then kicking out the native tribes men that were there on offer from the US government. So you see the perpetuation of harm, and I guess I just wonder what all of that cost my ancestors, what it cost them to enact harm that they had received themselves. And then there was a shift. Some of them went to World War II as conscientious objectors, a couple went as fighters.(24:18):So then you start seeing that shift. I'm no longer, I'm not like a pacifist. You start seeing the shift and then we're to today, I don't know if those black sea farmers that moved to Russia would be looking down and being good job. Those weren't the values it seems like they were pursuing. So I even, I've been thinking a lot about that and just what does that reality mean here? What separations, what splitting has my family had to do to, they changed from these deeply. To move an entire country means you're very committed to your values, uproot your life, even if you're farming and you're going to be good at it somewhere else, it's a big deal.Sarah (25:10):Oh, yeah. So it also could be based on fear, right? Because I think so many of the people who immigrated here were certainly my Jewish heritage. There is this long history of pilgrims and people would get killed. And so it wasn't necessarily that for a lot of people that they really had an option to live where they were. And of course, today's refugees, a lot of 'em are here for the same reason. But I think one of the things that happened in the United States is the assimilation into whiteness.(25:49):So as white people, it's obviously different for different communities, but if you came in here and you Irish people and Italians and so forth were despised at certain times and Jews and Quakers even. But over time, if you were white, you could and many did assimilate. And what did assimilate into whiteness? First of all, whiteness is not a culture, and it's kind of bereft of real meaning because the real cultures were the original Irish and Italian. But the other thing is that how you make whiteness a community, if you will, is by excluding other people, is by saying, well, we're different than these other folks. So I don't know if this applies to your ancestors or not, but it is possible that part of what their assimilation to the United States was is to say, okay, we are white people and we are entitled to this land in North Dakota because we're not native. And so now our identity is people who are secure on the land, who have title to it and can have a livelihood and can raise our children in security. That is all wrapped up in us not being native and in our government, keeping native people from reclaiming that land.(27:19):So that starts shifting over generations. Certainly, it can certainly shift the politics. And I think that plus obviously the sense of entitlement that so many people felt to and feel to their slave holding ancestors, that was a defensible thing to do. And saying it's not is a real challenge to somebody's identity.(27:51):So in that respect, that whole business that Trump is doing or trying to restore the Confederate statues, those were not from the time of slavery. Those were from after reconstruction. Those were part of the south claiming that it had the moral authority and the moral right to do these centuries long atrocities against enslaved people. And so to me, that's still part of the fundamental identity struggle we're in right now, is people saying, if I identify as white, yes, I get all this safety and all these privileges, but I also have this burden of this history and history that's continuing today, and how do I reconcile those two? And Trump says, you don't have to. You can just be proud of what you have perpetrated or what your ancestors perpetrated on other people.And I think there was some real too. I think there were people who honestly felt that they wanted to reconcile the, and people I think who are more willing to have complex thoughts about this country because there are things to be proud of, the Constitution and the Bill of Rights, and the long history of protecting free speech and journalism and education for everyone and so forth. So there are definitely things to be proud of. And then there are things to recognize. We're incredibly violent and have had multiple generations of trauma resulting from it. And to live in this country in authenticity is to recognize that both are true and we're stuck with the history, but we're not stuck without being able to deal with that. We can do restitution and reparations and we can heal from that.Danielle (30:15):How do you stay connected even just to your own self in that dissonance that you just described?Sarah (30:30):Well, I think part of having compassion is to recognize that we're imperfect beings as individuals, but we're also imperfect as cultures. And so for me, I can live with, I mean, this is something I've lived with ever since I was in India, really. And I looked around and noticed that there were all these kids my own age who were impoverished and I was not. And that I knew I have enough to eat at the end of the day, and I knew that many of them would not have enough to eat. So it's always been a challenge for me. And so my response to that has been when I was a kid was, well, I don't understand how that happened. It's certainly not right. I don't understand how it could be, and I'm going to do my best to understand it, and then I'll do my part to try to change it. And I basically had the same view ever since then, which is there's only so much I can do, but I'll do everything I can, including examining my own complicity and working through issues that I might be carrying as somebody who grew up in a white supremacist culture, working on that internally, and then also working in community and working as an activist in a writer in any way I can think of that I can make a contribution.(31:56):But I really do believe that healing is possible. And so when I think about the people that are causing that I feel like are not dealing with the harm that they're creating, I still feel just somebody who goes to prison for doing a crime that's not the whole of who they are. And so they're going to have to ultimately make the choice about whether they're going to heal and reconcile and repair the damage they will have to make that choice. But for my part, I always want to keep that door open in my relationship with them and in my writing and in any other way, I want to keep the door open.Danielle (32:43):And I hear that, and I'm like, that's noble. And it's so hard to do to keep that door open. So what are some of the tools you use, even just on your own that help you keep that door open to conversation, even to feeling compassion for people maybe you don't agree with? What are some of the things, maybe their internal resources, external resources could be like, I don't know, somebody you read, go back to and read. Yeah. What helps you?Sarah (33:16):Well, the most important thing for me to keep my sanity is a combination of getting exercise and getting outside(33:27):And hanging out with my granddaughter and other people I love outside of political spaces because the political spaces get back into the stress. So yeah, I mean the exercise, I just feel like being grounded in our bodies is so important. And partly that the experience of fear and anxiety show up in our bodies, and we can also process them through being really active. So I'm kind of worried that if I get to the point where I'm too old to be able to really move, whether I'll be able to process as well. So there's that in terms of the natural world, this aliveness that I feel like transcends me and certainly humanity and just an aliveness that I just kind of open my senses to. And then it's sort, they call it forest bathing or don't have to be in a forest to do it, but just sort of allowing that aliveness to wash over me and to sort of celebrate it and to remember that we're all part of that aliveness. And then spending time with a 2-year-old is like, okay, anything that I may be hung up on, it becomes completely irrelevant to her experience.Danielle (35:12):I love that. Sarah, for you, even though I know you heard, you're still asking these questions yourself, what would you tell people to do if they're listening and they're like, and they're like, man, I don't know how to even start a conversation with someone that thinks different than me. I don't know how to even be in the same room them, and I'm not saying that your answers can apply to everybody. Mine certainly don't either, like you and me are just having a conversation. We're just talking it out. But what are some of the things you go to if you know you're going to be with people Yeah. That think differently than you, and how do you think about it?Sarah (35:54):Yeah, I mean, I don't feel particularly proud of this because I don't feel very capable of having a direct conversation with somebody who's, because I don't know how to get to a foundational level that we have in common, except sometimes we do. Sometimes it's like family, and sometimes it's like, what did you do for the weekend? And so it can feel like small talk, but it can also have an element of just recognizing that we're each in a body, in perhaps in a family living our lives struggling with how to live well. And so I usually don't try to get very far beyond that, honestly. And again, I'm not proud of that because I would love to have conversations that are enlightening for me and the other person. And my go-to is really much more basic than that.Maybe it is. And maybe it creates enough sense of safety that someday that other level of conversation can happen, even if it can't happen right away.Danielle (37:14):Well, Sarah, tell me if people are looking for your writing and know you write a blog, tell me a little bit about that and where to find you. Okay.Sarah (37:26):Yeah, my blog is called How We Rise, and it's on Substack. And so I'm writing now and then, and I'm also writing somewhat for Truth Out Truth out.org has adopted the Yes Archive, which I'm very grateful to them for because they're going to keep it available so people can continue to research and find articles there that are still relevant. And they're going to be continuing to do a monthly newsletter where they're going to draw on Yes, archives to tell stories about what's going on now. Yes, archives that are specifically relevant. So I recommend that. And otherwise, I'm just right now working on a draft of an op-ed about Palestine, which I hope I can get published. So I'm sort of doing a little of this and a little of that, but I don't feel like I have a clear focus. The chaos of what's going on nationally is so overwhelming, and I keep wanting to come back to my own and my own focus of writing, but I can't say that I've gotten there yet.Danielle (38:41):I hear you. Well, I hope you'll be back, and hopefully we can have more conversations. And just thanks a lot for being willing to just talk about stuff we don't know everything about.As always, thank you for joining us, and at the end of the podcast are notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

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Play Episode Listen Later Oct 4, 2025 4:36

This is not an easy episode to make. After much thought, I need to slow down the pace of new releases.I'm deeply grateful for this community; for every listener, learner, and supporter who has been part of this journey. Your encouragement has meant the world, and it's only because of you that Latinitas Animi Causa has come as far as it has.This isn't a goodbye. My hope is that this change allows me to keep creating meaningful, high-quality content without burning out.Thank you for understanding, and thank you for being here.Your support keeps this work alive.

Announcement

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Play Episode Listen Later Oct 4, 2025 4:36

73. No Body is Disposable: How Disability Justice & Emergent Strategy Changed My Life with Angela Montijo, LCSW

Body Justice

Play Episode Listen Later Oct 3, 2025 45:06

Episode 73 of Body Justice is all about how life changing disability justice and emergent strategy are as frameworks for how we show up in the world and how we are in relationship with one another. Our guest, Angela Montijo, is a licensed clinical social worker who also has lived experience as a pysch survivor. Angela shares insights from social justice movements and how they incorporates them into her practice as a social worker. Angela also sheds light on how to hold both truths: the mental health industrial complex is the site of a LOT of harms- and there are pockets of true healing that we can be apart of, which creates a ripple effect of change.As always, you can find me on IG @bodyjustice.therapist or my website: www.eatingdisorderocdtherapy.comMore about Angela:Angela Montijo, LCSW (she/they) is a healing-centered relational facilitator, writer, and creator rooted in youth justice, community care, and liberation work. As a first-gen Latine woman raised in Inglewood, Angela's personal journey fuels her passion for building spaces that challenge oppressive systems. With 10+ years of experience in juvenile justice, mental health, and education, she leads with emergent strategy and restorative practices, centering those most impacted. Angela designs and facilitates workshops that provoke thought, deepen connection, and spark collective imagination—always prioritizing people over rigid protocols. Find Angela on her IG @angelaalchemy

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Thursday 10/2/25: food security in Milwaukee, celebrating Hispanic Heritage Month, koi fish street artist, Bubbler Talk

Lake Effect: Full Show

Play Episode Listen Later Oct 2, 2025 51:17

We look at the state of food security in Milwaukee. We speak with three local leaders about the work they do to create space for the Hispanic and Latine culture in Milwaukee. We speak with the street artist behind the Milwaukee koi fish art. Plus, we investigate what happened to a burial mound marker in Lake Park.

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Oregon musician leads clarinet festival; Idaho's first movie; dance group connects Latine kids with their culture

The Jefferson Exchange

Play Episode Listen Later Sep 30, 2025 15:26

Charlie Zimmermann hosts a showcase of news features.

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À l'ONU, la diplomatie à géométrie variable de Donald Trump face à l'Argentine de Milei et au Brésil de Lula

Les matins

Play Episode Listen Later Sep 27, 2025 5:13

durée : 00:05:13 - La Revue de presse internationale - par : Catherine Duthu - Donald Trump a apporté son soutien inconditionnel à l'Argentine de Javier Milei, confronté à la fébrilité des marchés financiers après une série de revers électoraux et législatifs. Mais le président des États-Unis a affiché ses divergences avec son homologue brésilien à la tribune de l'ONU. - invités : Sébastien Velut Professeur de géographie à l'IHEAL (Institut des Hautes Etudes de l'Amérique Latine)

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Season 6, Episode 3: Reality and Story Work with Rebecca W. Walston

The Arise Podcast

Play Episode Listen Later Sep 23, 2025 35:29

Rebecca A. Wheeler Walston, J.D., Master of Arts in CounselingEmail: asolidfoundationcoaching@gmail.comPhone: +1.5104686137Website: Rebuildingmyfoundation.comI have been doing story work for nearly a decade. I earned a Master of Arts in Counseling from Reformed Theological Seminary and trained in story work at The Allender Center at The Seattle School of Theology and Psychology. I have served as a story facilitator and trainer at both The Allender Center and the Art of Living Counseling Center. I currently see clients for one-on-one story coaching and work as a speaker and facilitator with Hope & Anchor, an initiative of The Impact Movement, Inc., bringing the power of story work to college students.By all accounts, I should not be the person that I am today. I should not have survived the difficulties and the struggles that I have faced. At best, I should be beaten down by life‘s struggles, perhaps bitter. I should have given in and given up long ago. But I was invited to do the good work of (re)building a solid foundation. More than once in my life, I have witnessed God send someone my way at just the right moment to help me understand my own story, and to find the strength to step away from the seemingly inevitable ending of living life in defeat. More than once I have been invited and challenged to find the resilience that lies within me to overcome the difficult moment. To trust in the goodness and the power of a kind gesture. What follows is a snapshot of a pivotal invitation to trust the kindness of another in my own story. May it invite you to receive to the pivotal invitation of kindness in your own story. Listen with me… Rebecca (01:12):Say, oh, this is for black women, and then what? Because I quoted a couple of black people that count. I don't want to do that. And also I'm still trying to process. When you run a group like that for, and it's not embedded in something like a story workshop or a larger kind of thing, the balance of how do you give people the information and still leave room to process all of that. I'm still trying to figure out what does it look like? What does it feel like? What does it sound like? And I won't be able to figure, it's not like I can figure it out before the group and you know what I mean? You just have to roll with it. So yeah,Danielle (02:01):All those things. That's so hard, man. Man, dude, that's so hard. It's so hard to categorize it. Even What's the right time of day to hold this? What are the right words to say to tell people, this is how you can show up. And even when you say all those things and you think you've created some clarity or safety or space, they still show up in their own way, of course. And they may not have read your email. They may have signed all this stuff and it may not be what they want. Or maybe it changes and it becomes something even more beautiful. I don't know. That's how I've experienced it.Rebecca (02:39):It's all those things, and I think, and this is what I want to do, this is taking this work into a community and a space that is never going to show up in Seattle for all a thousand reasons. And soDanielle (02:56):Thousands of dollar reasons,Rebecca (02:58):Right? Thousands of dollar reasons. And so this is what I want to do. And so the million dollar question, how do you actually do that with some integrity? How do you do it in a way that actually, I don't even know if I could say I know that I want it to produce a particular result is just when I started doing this on my own, I had a lot of people reach out to me and go like, this is amazing. This is a brilliant, this is something I've been looking for without knowing that's what I've been looking for. Do you know what I mean? I think that that's true, sort of that evangelical refugee space. That's true right now. I think it's appealing on those levels. I think for people who would not necessarily go to therapy for the hundred of reasons why that's an uncomfortable thing. Culturally, this feels like it has a little more oxygen in the room,Danielle (04:20):And I'll turn my screen off. I'll make the call and then yeah, then I want to hear a little bit about your business, more about your group, and I, I'd love to just, I want to focus this whole season on what is reality in the realm of faith, culture, life therapy, religion, if you're in a religion versus a faith. Yeah. Just those what is our reality? Because I think even as you talk about group, it's like what is the reality for that group of people for accessing care? So that's the overall season theme.Speaker 2 (05:00):Okay.Speaker 1 (05:02):How does that sound for you?Speaker 2 (05:03):That sounds great.Speaker 1 (05:04):Yeah. I know you have a lot of thoughts,Speaker 2 (05:07):But we do good bouncing off each other's thoughts. Me and you were good.Speaker 1 (05:13):So tell me how you started your own business.Speaker 2 (05:16):That's a good question. There's probably a long answer and a short answer. The long one is that I went and got a master's in marriage and family from a seminary 20 plus years ago, and by the time I finished my degree, I chose to go back to being a full-time attorney. And there's a story there, as there always is, that has to do with me almost being kicked out of theSpeaker 3 (05:55):ProgramSpeaker 2 (05:56):Because someone lodged a complaint against me as a person. The stated reason behind the claim was that my disability was a distraction to clients,(06:09):And I was absolutely undone and totally shredded, all just completely undone by the entire ordeal experience, all of it. It just really undid me in a way that I don't know if I could have put the pieces together then, but I think that played a huge part in me going, I'm going to go back to my original career, which was being an attorney, and I will put this down and I don't know. And so it's 20 plus years later, I still have that whatever was the inclination inside of me that made me say, this work is the kind of work I want to do is still there. And so I think this time around I felt empowered, I felt supported. I felt like I had people and community around me, people like you and lots of people that was like, I can actually do this, and I don't necessarily need the permission of an institution or the rubber stamp of another person to actually take what I have learned about living life and offer it to someone else. So I find myself now the owner and practitioner of solid foundation story Coaching, and we're going to see where the Lord leads and we're going to see where we end up.Speaker 1 (07:38):Okay. When in any moment, I might have to hop off here, you said nine 10 to nine 15, but what do you imagine then for your first offerings? I know you jumped in a little bit at the beginning and we kind of touched on it, but what are your first, what's your desire? What are you trying to offer?Speaker 2 (08:00):That's a good confusion too. I think a couple of things. I come from a very conservative evangelical Christian background that is also, there's these parallel roots in my background that are rooted in the black church. And every once in a while I can feel my evangelical why and what and why, and what I think the short answer is just care. You asked me what do you want to offer? And that I think my answer is care for a lot of reasons. When I look at my own story and my own life and my own path, there are lots of ways and places where I can identify. I didn't have the care that I needed. I didn't have the support that I needed to get where I wanted to go, sort of maybe unscathed, maybe in the shortest path possible with the least amount of obstacles as a woman, as a person of color, as a black American woman in the church, in as a person with a disability, all kinds of ways in which there were places in ways that I needed care that I didn't get. And even with all that being said, once, twice, maybe three times the exact right care at the exact right moment from the person who was capable and willing to give it, and it only takes one person at just the right time to offer just a few minutes of care and what is impossible becomes possible,(10:01):And what is too painful to breathe through becomes something that you can now face head on. So I think in some way, maybe it's paying forward what those people who offered me care gave to me, and now it's my chance to give it back.Rebecca (10:37):Right? Yeah. I mean, if I were going to go for the obvious, the things that we are most comfortable talking about at this moment in our country's history, to women who have faced misogyny in its most simplistic and its most complex and twisted ways to black folks and all that we have faced and struggled through to people of color. There are all kinds of ways in which out of my own story, there are corners that I recognize. And what do I mean by that, right? I have lived my life as an African-American woman, and so there are corners in life that I have come to recognize. That moment when you recognize that somehow this moment, which should be simple and just human has become racialized, and you catch it by a glance, a look, a silence that lasts too long, and you go like, oh, I know exactly where I am.(11:53):I may not know the person in front of me, but I know people like them, and this experience begins to feel familiar, and I know what this corner looks like, and I know what it sounds like, and I know where the dip in the sidewalk is, and I know where there's this pothole that if you step in it the wrong way, you're going to twist your ankle. I know exactly how long you have to cross the street before that flashing red hand comes up. The ways in which, because you've been here before because you've struggled in a familiar moment, you know what it looks like and sounds like and feels like,(12:33):And because it is familiar, then perhaps you can offer something of wisdom or kindness to someone who's new to that corner who doesn't quite know how to navigate it. So I can say that about being black, about being a woman. There are all kinds of things in my own story that have made these corners familiar to me. So yes to all of those things, all of those kinds of people, that there's something I have in common with the parallels of their story that I can say, Hey, I know this corner and I have a flashlight and I can shine my light in front of your path so you can take another step.Danielle (13:17):How do you feel in your body as you say that?Rebecca (13:22):I feel good. It feels like me. You say, how do you feel in your body? Why would you ask that question? What do we mean by that? Which is part of this work, which is being able to recognize when I'm comfortable in my own skin and when I'm not, and being able to recognize why that might be true in any given moment. And so this part feels good to me. It feels like steps I was trying to take 20 years ago that got hijacked and sidetracked by what happened to me in grad school. And it feels like work that I was meant to do because of the corners that I know. So I feel good. I can breathe deep.Danielle (14:12):How do you know when you feel good? What tells you you're feeling goodRebecca (14:16):For me? That I can take a full deep breath. I have come to recognize that shallow breathing means I am not comfortable, so I can take a deep breath and it doesn't feel restricted to me that that's probably, for me, the most notable thing is to say that. And because I am not doing a lot of self editing, I feel okay saying what I have say. I don't have a lot of self-talk of like, Ooh, don't say that or don't say that. Yeah,Danielle (14:57):Which feels like something you can give your participants. I think I mentioned to you, I really wanted to hear about what you're up to business, but it really feels to me like a special kind of work in this season. And I know I mentioned, I was like, well, what's the reality of this season? Could you speak about the intersection of your work and what you see as the reality of our current climate?Rebecca (15:29):So when you first said that to me, my first reaction is go like, oh, I know what my reality is as a black woman, as a mother of two kids, as somebody that lives a mile from where the first enslaved Africans set foot on us soil. I have a very clear sense of my reality, but I'm also going like, and I'm sitting across from you, Danielle, who I know in this moment is living a very different reality as a Latino woman. And so the one thing, or sort of the second thought that comes to my mind after my first reaction, I know what my reality is, is something that I learned recently. I did a webinar and I moderated a panel, and one of the individuals on the panel is a Latino pastor. I'll call him Pastor Carlos. And one of the things that he said to me is that if my truth in any given moment is crafted at the expense of another human, my truth cannot be the absolute truth.Yeah. Now I'm paraphrasing a little bit. So Pastor Carlos, if you hear this, and please forgive me for the paraphrase, but what settled in me from his remarks is that if my truth in any given moment comes at the expense of another person, my truth cannot stand as the absolute truth. And he went on to say something of truth must always be defined in the context of community that we cannot discern what is reality, if you will, in a given moment without having that discussion and framing those contours in the context of community and connectedness to other people. So I could tell you my truth as a black American woman in 2025, and I already know, I know my sense of what is true in my world is going to look and sound and feel different than what is true for you in this moment. Right?Danielle (18:03):Talking about reality, I feel that even despite our different truths, you and I find ourselves touching ground like physical ground, touching energy, spirituality in the same way, not thinking the same. I don't mean that, but living in a space where you and I can connect and affirm one another's actual experiences in the world, actual day to day. I can tell you about a neighbor, you could tell me about work or one of your kids, and there's a sense that you haven't lived that exact, you're not with me in my house, I'm not with your kid in their school, but there's a sense that we can touch into a reality. We're in the ground somewhere together. So I'm wondering, what do you think makes that possible for us to share that space?Rebecca (18:57):I mean, it might be I part the willingness to share, and I don't mean, well, maybe I mean that in both senses of the word, the willingness to be shared in terms of vulnerable, I'm willing to tell you. And so when you ask me, Hey, how are you? When I say, Hey, Danielle, what's up with you? It's more than just the flippant, oh, I'm good. I'm cool. Right? It is this intentional move to slow down for 60 seconds or 60 minutes and go like, here's really happening with me.(19:38):And the other sort of piece of that, when I say the word share, I mean the willingness for there to be a little wiggle room in what I understand to be true. And that's not to say that I will take your truth and replace it with mine and obliterate my experience, not suggesting that I'm saying that my truth and your truth are going to butt up against each other and in the place where they touch, what do we do with that friction? Does that friction become a point of contention, a point of disagreement, a point of anger, of judgment where I villainize you and demonize you and other you? Or does that place where my truth and your truth rub up against each other? Does that become a place of learning? Does that become a place of flexibility of saying like, huh, I never thought about it the way you thought about it. Say more. And my experience between you and I is that there has been a willingness for years to go. What do you know about the world that I don't know? What do you see that I don't see? And how does your perspective actually alter if even just a little bit what I believe or know to be true of the world?Danielle (21:04):Yes, I agree with you. I think we find ourselves in a time though where the sharing of our reality feels unique, where groups, even groups, we would call them bipoc or black, indigenous people of color. You even see skirmishes between groups. And so I think it's laid in one with so much fear. Number two, with so much hypervigilance. And again, I'm not saying none of those things aren't warranted, but I think a group like yours or therapy or somatic work hopefully opens us up to be able to see the humanity of another person.That make sense or what do you thinking when I sayRebecca (21:49):No, it does. When you were talking about in this moment, it feels unique for groups to kind of share their experience. It caused me to kind of think about why is that right? And I don't think that's an accident. I don't think it is a coincidence. I think that there are powers that are crafting these sort of larger narratives that suggest that we have to be at odds with each other, that there isn't a way for us to see each other and recognize one another's humanity without there being this catastrophic threat to my own humanity. And I think part of why it feels so unique in this moment is because I think we're having to do some pretty significant work to fight against that larger narrative that would suggest that we can't be friends, that we must be enemies.Danielle(22:49):Yeah. What do you feel as you say that? I mean, when you say that I feel like I want to cry, I want to be angry, I want to be choked up, and those are all familiar for me. They're familiar for me.Rebecca (23:08):Well, mostly I feel a kind of loss. And what do I mean by that? I saw this clip on Instagram recently where it's a family. They're probably white, Caucasian American family sitting down to dinner at a table, the table's full of food,(23:33):And there's a bowl of strawberries on the table, which in my house during this time of year, there's forever. There's always strawberries in my house anyway. And so somebody says the blessing over the food, dear God, thank you for the food and the hands that prepared it, this sort of common blessing that is also an everyday occurrence at my house. Literally the words, God bless the food and the hands that prepared it. And then it cuts, the video cuts from the scene of this family, it tucked away safely in their kitchen to a migrant worker in a strawberry field who is being pursued by ice agents. And he says, you're welcome very much for the strawberries. And then the video ends that makes me want to cry, and it makes me think of you. And because that's not a thought I ever thought about when my kids pray, thank you for the hands that prepared it. The thought that went through my mind is like they're praying for me as the mom who cooked the food, who washed the strawberries and sliced them and put them in a bowl and set them on the table, never occurred to me until I saw that video I about the person who picked the strawberries and placed them in the container that found its way to my grocery store that found its way to my kitchen table.(25:08):And so now I wonder, what else do I not know? What else have I missed my entire life? What else did I not catch? And what does that mean for this moment in history when there are literally ice checkpoints in the city where I live?Danielle (25:39):I think to survive this moment and what I hear from my people, we have to take ourselves out of the reality of the moment somehow. You still had to get up and you had to make yourself some scrambled eggs. You have to eat your strawberry, you get to eat your strawberry. We're both at work today, et cetera. And whenever we touch into that other space, we have to let the energy process through us or we won't make it. And I think that process allows us to share a reality, the movement of energy allowing it. It's not like we can live in that state all the time, but I think there's certain segments of the population that don't allow anything in. They can't because otherwise it would contradict their view of faith or what's happened.Rebecca (26:31):Yes. Which I think is why I would do something like offer a group a story group, because it is the opportunity to intentionally take a few minutes to create the space to allow that to process through us.Danielle (26:49):So how do people then, Rebecca, find you? They're enjoying this conversation. I want to hear more from her. I,Rebecca (27:01):So I have a website. It's called Rebuilding my foundation.com. I have Instagram solid foundation Coach is my Instagram site. So two me an email, check out the website, join a group,Danielle (27:26):Join a group. What about people like, Hey, I want to hang out with Danielle and Rebecca. What does that look like? Oh,Rebecca (27:35):Yeah. I mean, we're good for at least once a year doing something together. So it sounds like maybe we need to pull a conversation together, maybe a group together, maybe like a two hour seminar workshop space, which we did last year. We did one with a few other of our friends and colleagues called Defiant Resilience. Again, to create this space where people could process what was happening in this moment in history with people who are safe ish, right? We can't ever really promise safety, but we create some sense of parameters that allow you to take a step or two.Danielle (28:25):Rebecca, what do you say to that person? I get these calls all the time. Well, I can't go to therapy. It's too much money. Or I don't know about group. I don't trust people. If people get stuck, what is one way you even got yourself unstuck to even start?Rebecca (28:40):Oh, yeah, true. First thing I'd say is if group sounds too risky and not going to lie, you and I both know it's risky.(28:55):You're taking some risk. So if that feels too big of a step, guess what? You get to be where you are. And then I'd say try it one-on-one session. Try it once, see how it feels. It is definitely something that I do. I know it's something you do too, where before you would recommend even that somebody step into a group that you might meet with them 2, 3, 4 times one-on-one once or twice to kind of see, this is what it would feel like to talk to another person about things that we have been taught you're not supposed to talk about. And slowly give a person the opportunity to decide for themselves what good care.You're allowed to say, this doesn't feel like good care to me, so I'm not going to do it today or tomorrow. And how amazing it can be to have somebody go, I love that you advocated for yourself, and I absolutely intend to respect that boundary because for so many of us, we either were taught not to set boundaries or when they were set, we have the common experience of them just being obliterated on a regular basis. So even that opportunity to reach out once, try and decide it's not for you, can actually be a moment of empowerment.Danielle (30:25):Yeah, I guess I think when I'm stuck, it's usually like we call some of those sticky points, like trauma points even. So I wouldn't say it doesn't always have to be major, some huge event, but I think there's often been, for me, there's a fear of getting help, whether it's a medical doctor or a therapist or a group or whatever it may be. Or if I have to call the county for something, I'm like, are they going to listen me? Are they going to believe me in all these kinds of situations and will they care what I have to say?Rebecca (30:58):Yeah. I think too, when you say fear of getting help, I go like, oh yeah, ding, ding. Right? I mean, some of that, at least for me, the narrative that can be around black women is that we have it all together at all times. We got it under control. And so the notion that I wouldn't have it under control all by myself, like 24 hours a day, seven days a week, the notion that I would have to request that someone else step in and assist means admitting something about myself that I don't feel comfortable admitting that I've been taught is not where I'm allowed to live. And so that also I think can be part of this fear. I don't know if that's true for you. Tell me how does that land?Danielle (31:49):Yeah, absolutely true. But it goes across so many realms where sometimes advocating for yourself, whether it's getting a question answered at a shoe store, to buying paint, to getting, I don't know, going to the er, the common themes I had my gallbladder recently removed, and two nurses told me that if I had been a man, I would've been seen faster. Because men, they believe men more about abdominal pain, and I think it's because there's maybe more expression by men of what pain is. And I don't know this for sure. I don't have a scientific research behind it, but part of me wondered, is it because my pain was indicated by my blood pressure, not by me telling them that's how they knew it. So I think that's one reason we have to really pay attention to our bodies, and I think wherever we are, we're not used to being believed, or even if someone knows, if they care, again, whether it's from going to pay a parking ticket, so going to the doctor, I just think across the board, people that are female are generally not as welcome to express how they're feeling and what's going on. Just some thoughts.Rebecca (33:11):Yeah. Again, right. It is that part where there's this larger story at play that impacts how we move individually and what we feel like we're permitted to do or not do, say or not say. You and I have talked about this before, that question of will they believe me is a kind of anticipatory intelligenceYou're trying to anticipate how you will be received, how your words will be believed, how your story will be read in any given context, and who has time, your gallbladder. And so I would imagine you're in this excruciating pain and you're having to not only tend to that, but are you going to believe me? Right? And what if the blood pressure indicator had not been there, right?Danielle (34:07):Yeah. Yeah. All of us are different. Okay. Rebecca, I'm going to put all your info in the notes. People are going to light up your phone. They're going to light up your email, and I do believe we'll be doing something collaborative in the future. Absolutely. Yeah. With other co-conspirators.Thank you for joining us today. Thank you for tuning in. Thank you for listening to the raw conversations we're having, and I just encourage you to get in conversations with your friends, your family, people around you, people you really disagree with, maybe even people you don't like. Try to hold yourself there. Try to have those conversations. Try to be able to receive the difficult comments. Try to be able to say the difficult things. Let's keep working on moving towards one another. Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Episodion Octogesimum et Sextum: De V Linguis Quas Discere Volo

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Play Episode Listen Later Sep 21, 2025 9:52

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The State of Latine-Led Local News in Arizona

Radio Cachimbona

Play Episode Listen Later Sep 19, 2025 60:32

Yvette Borja interviews Joa Jacobo, the Southwest editor of Caló News about the state of Latine-led local News in Arizona, the challenges of creating culturally-relevant content, and what is missing from the media landscape from the perspective of Latinx consumers. To support the podcast, become a patreon & get access to the #litreview, a bookclub for Cachimbonas: https://patreon.com/radiocachimbona?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLink Follow @radiocachimbona on Instagram, X, and Facebook

[EXTRAIT] Pascal Gras - Guide de survie en Amérique latine

Génération Do It Yourself

Play Episode Listen Later Sep 17, 2025 12:38

Pour écouter l'épisode en entier, tapez "#492 - Pascal Gras - Movisafe - Comment vivre dans les villes les plus dangereuses du monde" sur votre plateforme d'écoute.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

#492 - Pascal Gras - Movisafe - Comment vivre dans les villes les plus dangereuses du monde

Génération Do It Yourself

Play Episode Listen Later Sep 17, 2025 112:01

Pour qu'il y ait un crime, trois conditions sont nécessaires : un délinquant, une victime et une opportunité.On peut agir sur deux de ces éléments et ainsi limiter les risques.Pascal est un expert de la sûreté. Ancien légionnaire des unités d'élite, il a quitté l'armée après 7 ans pour fonder Movisafe, une entreprise de plus de 60 personnes.Aujourd'hui, il opère en Amérique latine, au cœur des villes les plus dangereuses du monde, où il collabore avec de grands groupes français – et même les équipes du Président de la République.Loin des clichés hollywoodiens, Pascal livre des conseils concrets pour voyager, vivre et entreprendre en sécurité.“Ici des ceintures noires, il y en a plein les cimetières. Il faut savoir adopter un profil bas.”Une discussion aussi passionnante que rocambolesque, où l'on parle de :Les différences entre milices et gangsLes situations les plus extrêmes auxquelles il a été confrontéLe guide de survie pour voyager en Amérique latinePourquoi les entreprises doivent prendre la sûreté au sérieuxLa “cravate colombienne”, une pratique lugubre localePourquoi Pascal se sent plus en sécurité à Rio qu'à Paris ou Marseille, foyers de la “violence gratuite”À écouter absolument pour adopter les bons réflexes et éviter les situations dramatiques — un échange passionnant, dans la bonne humeur, avec les conseils d'un vétéran.TIMELINE:00:00:00 : Les bad boys de l'armée : la magie de la Légion étrangère00:19:45 : Le choc du passage du monde militaire au civil00:37:30 : Comment évaluer le risque et agir00:42:19 : Son histoire la plus traumatisante01:05:38 : La différence entre les milices et les gangs01:14:18 : Comment survivre en Amérique Latine : les bons réflexes01:20:04 : Combien coûte un dispositif de sécurité01:33:37 : Là où les entreprises perdent de l'argent inutilement01:39:06 : En Amérique latine il n'y a pas de violences gratuites contrairement à la FranceLes anciens épisodes de GDIY mentionnés : #401 - Emmanuel Macron - Président de la République - Les décisions les plus lourdes se prennent seulNous avons parlé de :MovisafeLégion étrangèreGR20 (documentaire)LegiopreneurSonatrachControl RisksFairmont Rio de Janeiro CopacabanaProsegurG4SLa jurisprudence JoloGSPR : Groupe de sécurité de la présidence de la RépubliqueSylvain Tesson sur France 2 : un poète dans la Légion étrangèreLes recommandations de lecture :Le Petit PrinceSur les chemins noirsVous pouvez contacter Pascal sur Linkedin.Un immense merci à toute l'équipe du Fairmont pour cet enregistrement hors du temps sur le toit de Rio.Vous souhaitez sponsoriser Génération Do It Yourself ou nous proposer un partenariat ?Contactez mon label Orso Media via ce formulaire.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Bongo Joe, les dix ans d'un label sans frontières

Un jour dans le monde

Play Episode Listen Later Sep 15, 2025 5:04

durée : 00:05:04 - La BO du monde - De la Suisse à Turquie, du Maghreb à l'Amérique Latine, le label genevois Bongo Joe déniche des pépites musicales depuis dix ans. Une compilation anniversaire résume cette première décennie fertile en découvertes. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

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Episodion Octogesimum et Quintum: De V Spectaculis Comicis Quae Placent

Play Episode Listen Later Sep 11, 2025 8:54

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Episodion Octogesimum et Quartum: De Cito Loquendo

Play Episode Listen Later Sep 4, 2025 8:45

Salvete sodales! Welcome to our series, "Rem Tene;" a Latin podcast presented by Latinitas Animi Causa for beginner and intermediate learners of the Latin language built and designed for the acquisition and understanding of it as a language, not just a code to decipher. In this episode of Rem Tenē, we explore the art of speaking Latin quickly — dē citō loquendō.Why do some people speak so fast? How can you train both your mind and your mouth to keep up? We'll talk about:-The difference between recitāre (reciting) and loquī (speaking)-How reading and listening fuel faster speech-Why singing and reciting help train your mouth-Practical tips you can start today to speak Latin faster

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Episodion Octogesimum et Tertium: De Mediocritate Aurea

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Play Episode Listen Later Sep 3, 2025 7:11

Salvete sodales! Welcome to our series, "Rem Tene;" a Latin podcast presented by Latinitas Animi Causa for beginner and intermediate learners of the Latin language built and designed for the acquisition and understanding of it as a language, not just a code to decipher. What did the Romans and Greeks believe was the secret to a good life? Balance. The aurea mediocritas — the golden mean — taught that nothing in excess is good, but neither is too little. From the story of Daedalus and Icarus to Aristotle's philosophy, the ancients taught us to hold the middle ground.But is moderation always good? Can there be too much of a good thing? Too much courage? In this episode of Rem Tenē, Andreas chats about the Golden Mean and whether it really is the way of all things.

S7 Ep72: Big Tech Backslide, Section 230 and Latina Leadership with Civil Rights Attorney Nora Benavidez

Latinas: From The Block To The Boardroom

Play Episode Listen Later Sep 2, 2025 49:14

When platforms profit over people, communities pay the price. In the latest episode of Latinas from the Block to the Boardroom, Theresa E. Gonzales speaks with Nora Benavidez, a Civil Rights and Free Speech Latina attorney fighting for free expression and tech accountability. While Big Tech spends $61.5M on lobbying to avoid this accountability, Nora is using civil rights law to fight back and won her groundbreaking PEN America v. Trump victory to exposing the "Big Tech Backslide" that eliminated 17 safety policies right before the 2024 election. She is the ONLY LATINA proving that strategic legal action that can challenge even the most powerful tech giants. Nora shares how she went from law school—where no one looked like her—to the ACLU and now Free Press, shaping policy around misinformation and civil rights. Her Big Tech Backslide report exposes how companies like Meta, X, and YouTube rolled back critical trust and safety policies despite public promises. Finally, we dive into Section 230, the law that shields platforms from liability while still enabling harm, yet we are still protected by this from our 1st Amendment rights. She is a contributing writer for Rolling Stone, The Atlantic, CNN, and Tech Policy Press. Her expertise and commentary is regularly featured in The New York Times, The Washington Post, The New Yorker, CNN, NBC, Fox News, The Los Angeles Times, and other publications. Join us on Latinas from the Block to the Boardroom as we amplify Latine and community voices, through their stories of perseverance, and having the courage to believe in your pursuit of your dream. Let's take control of our narratives, discuss pathways to higher education, empower community with technology, to inspire future generations. Host & Executive Producer Theresa E. Gonzales discusses everything from the our representation in tech industry, healthy communities, change makers of non-profits, education and small business journeys, through intergenerational conversations with unapologetic banter tochange the status quo. Check out and listen to more episodes: Apple Podcast: https://apple.co/3zvQq2y Spotify: https://spoti.fi/4e8wNwM Amazon: https://amzn.to/4eMOBxE YouTube: https://bit.ly/Latinasb2b Support Latinas B2B by checking out our merch: https://www.latinasb2b.com/shop-latin... Connect with us: Website: www.latinasb2b.com YouTube @Latinasb2b Instagram: @Latinasb2b LinkedIn: @latinasb2bmarketing Facebook: @Latinasb2b.marketing Join newsletter: www.latinasb2b.com Podcast production by Theresa E. Gonzales and Audio Engineered by Robert Lopez. To learn more about Latinasb2b.com and how you can work with us in a sponsorship opportunity, please contact us at info@latinasb2b.com.

La bande originale de Sergio Assad, compositeur et guitariste brésilien : musique baroque et latine au premier plan

Guitare, guitares

Play Episode Listen Later Aug 31, 2025 59:07

durée : 00:59:07 - Sergio Assad, compositeur et guitariste brésilien - par : Sébastien Llinares - Figure incontournable de la guitare contemporaine, Sergio Assad s'impose depuis plusieurs décennies comme l'un des compositeurs et interprètes les plus inventifs de son instrument. Parmi ses nombreuses partitions, la "Summer Garden Suite", BO du film "Jardin d'été" de Shinji Sômai. - réalisé par : Patrick Lérisset Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

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Meg Medina on Latine Stories and Reading as a Family

Borrowed

Play Episode Listen Later Aug 26, 2025 17:07

Meg Medina is an award-winning author of books for kids and young adults, and she was the 2023-2024 National Ambassador for Young People's Literature. We talked to her about what it meant to be the first Latinx author in that role, about the need for more diverse kids books, and the importance of reading in families.You can read a transcript of this episode on our website.Check out our booklist with books by Meg Medina and more!Learn more about the We Need Diverse Books movement. Read about the National Ambassador for Young People's Literature at the Library of Congress.

Monday, August 25

Aspen Public Radio Newscast

Play Episode Listen Later Aug 25, 2025 9:27

On today's newscast: Residents of Cavern Springs are scrambling to find a way to fund the purchase of their mobile home park; as Aspen's Raizado festival, which celebrates Latine culture and heritage, wrapped up yesterday, organizers already have their eye on next year; and state employees who already feel overstretched are worried a hiring freeze on Colorado agencies will make their jobs harder. Tune in for these stories and more.

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Wednesday, August 20

Aspen Public Radio Newscast

Play Episode Listen Later Aug 20, 2025 7:55

On today's newscast: Evacuations were ordered Wednesday morning for residents living near the Derby Fire north of Dotsero, Voces Unidas is calling for an investigation into possible collaboration between the Garfield County Sheriff's Office and ICE, Cornerstone Christian Center's expansion plans were approved without any affordable housing, Latine-led Raizado Festival returns to Aspen, and more.

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S8 E11: “Why Me… and Not Them?"

Play Episode Listen Later Aug 18, 2025 29:14

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Ep. 66: De Partibus Corporis Inter Se Rixantibus

The Spiritual Sisters Podcast

Play Episode Listen Later Aug 18, 2025 72:33

Andreas, Ilsa, Claraque Rusticatione Acta una locum Livianum qui de secessione Plebis prima agitur. Infra locum invenire potestis.Si hoc episodion placuit, ut cum amicis id communicetis rogamus.

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139. Latine Herbalism: A Beginner's Guide to Modern Curanderismo w/ Special Guest: Josie Castaneda!

Play Episode Listen Later Aug 12, 2025 46:13

Send us a textGrab Latine Herbalism Connect with JosieIn this powerful episode, Gabrielle sits down with Iosellev "Josie" Castaneda, author of Latine Herbalism: A Beginner's Guide to Modern Curanderismo, Healing Plants, and Folk Traditions of the Americas—a passionate advocate and practitioner of Latine folk healing. Together, we explore the living legacy of curanderismo: a sacred blend of plant medicine, holistic practices, and ancestral wisdom rooted in Latine cultures across the Americas.Josie shares the inspiration behind their book and unpacks the richness of Latine herbal traditions, including how they blend ancient remedies with modern wellness practices. Whether you're new to herbalism or curious about spiritual healing, this episode offers a beautiful entry point into the world of remedios and rituales.In this episode, we discuss:What modern curanderismo means todayThe healing power of herbs and plants from the AmericasCommon Latine folk remedies for mind and bodyThe spiritual elements of healing, including moon energy, flower spirits, and heart vibrationsHow sacred sites in the US, Mexico, and South America influence healing practicesWays to begin your own journey into herbal healing and curanderismo and more!Please rate and review the podcast on Apple, Google, Spotify, or wherever you listen! Enroll in ARCANA today: https://aguaastrology.teachable.com/p/arcana See our faces on YouTube!Want to book a reading with Gabrielle? Please visit her website www.aguaastrology.com Want to book a session with Nichole? https://app.acuityscheduling.com/schedule/32f06ea7/appointment/72886342/calendar/11334222 Follow us on Instagram @thespirtualsisterspodcast Follow Gabrielle on Instagram @aguaastrology (She will NEVER DM you for readings! Watch out for scammers!)Follow Nichole on Instagram @thenicholechristine Subscribe to Gabrielle's YouTube Channel Agua AstrologyJoin Soul Reading MethodMini Ta...

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Más Datos, Más Dinero – Why Every Latine Professional Should Understand Business Metrics

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Play Episode Listen Later Aug 11, 2025 30:08

S8 E10: Más Datos, Más Dinero – Why Every Latine Professional Should Understand Business MetricsMid-year is the perfect moment to pause and ask: Am I on track to hit my goals? Do I know the números that truly tell me the answer?Hard work opens doors, but knowing your business numbers is what keeps you in the room. Many Latine professionals are over-mentored and under-sponsored, and that includes not being taught the métricas that matter most or how to speak about them in a way that gets noticed.

Ep. 65 De Prima Clarae Rusticatione (Pars Secunda)

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Play Episode Listen Later Aug 11, 2025 39:01

Andreas et Clara una et coram versantes adsumus ut de Rusticatione prima Clarae et de Rusticationibus in universum disseramus! Nil gratius fuit quam una rusticari potuisse!Si hoc episodion placuit, ut cum amicis id communicetis rogamus.

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Why you shouldn't say Latinx (or gringx)

Agave Road Trip

Play Episode Listen Later Aug 7, 2025 37:31

It feels like it was about a decade ago that I started hearing the word “Latinx,” and I liked the inclusivity – or, maybe, the lack of exclusivity – the word implies. But now I'm told it's not the right term. I try to watch my language in this episode of Agave Road Trip!Agave Road Trip is a critically acclaimed, award-winning podcast that helps gringx (?) bartenders better understand agave, agave spirits, and rural Mexico. This episode is hosted by Lou Bank with special guest Dr. Héctor García Chávez of Loyola University Chicago with supporting wisdom from Erika Latines.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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Less is More: Why You Don't Need Dozens of Game Mechanics to Make Your Game Feel Good

Indie Game Lunch Hour

Play Episode Listen Later Aug 6, 2025 62:55

Today we're joined by Elaine Gómez, one of the sharpest minds in game design and a true champion for Latine voices in the industry! With nearly a decade of experience in both AAA and indie games, Elaine breaks down why great design doesn't mean more mechanics, it means smarter choices. If you're building games that feel good, this is a masterclass you don't want to miss.Learn more about ElaineLearn more about usJoin the next episode of the Indie Game Lunch Hour LIVE every Wednesday at 12pm EST on our Discord channel to answer your own burning questions and be immortalized in the recordings.

Play Episode Listen Later Aug 4, 2025 27:12

Let's be real. Most of us are not exhausted from one big decision. We are drained by the hundreds of small ones we make before noon.From “What should I wear?” to “Can I squeeze in this meeting?”, decision overload is real. And for many in our Latine community, the mental load runs even deeper. We are holding space for our families, our teams, and our dreams at once.In this cafecito, we open up about the daily weight we carry and how to ease the pressure:✅ What decision fatigue looks like at work and at home✅ How culture and gender shape our mental load✅ Boundaries that protect your peace without guilt✅ How to lead with clarity, not just hustleYou are not lazy. You might just be overloaded.Protecting your energy is not selfish.It is leadership. It is love.

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Ep. 64: De Prima Clarae Rusticatione (Pars Prima)

Latinas: From The Block To The Boardroom

Play Episode Listen Later Aug 2, 2025 37:03

Andreas et Clara una et coram versantes adsumus ut de Rusticatione prima Clarae et de Rusticationibus in universum disseramus! Nil gratius fuit quam una rusticari potuisse!Ut semper, gratias quam maximas patronis nostris sine quibus haec omnia facere haud possemus agimus!!!

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S6 Ep71: "Navigating the Digital Landscape: Protecting Our Youth Online" With Rosalia Rivera Founder of Consent Parenting and Co-Founder of Brave Movement

Play Episode Listen Later Aug 1, 2025 47:19

Rosalia Rivera, a fervent Founder and Co-Founder for Consent Parenting and Brave Movement.org joins us to dissect the multifaceted challenges of raising children in a tech-saturated era. Together, we discuss the urgent issue of online harm regarding the lack of tech transparency of CSAM, (Child Sexual Abuse Material) sexploitation of teens and youth being targets through online apps, social media platforms and online gaming. By describing the internet and the app store to a bustling mall that kids can actively browse and instantly download, without any age gating or device age regulation, we underscore the need for parental vigilance and legislative measures like the Kids Online Safety Act (KOSA) to shield our youth from unintended digital dangers and predatory harms. Our conversation emphasizes the critical role parents, our communities and our non-profits continue to advocate for tech KOSA policy, which was a supported issue by both parties of Congress in 2024, but has since been sidelined. However, with the proliferation of AI Sexual Content on the rise, KOSA and AI safety regulation need to be that play a vital role in the digital landscape as we are moving faster into the AI stratosphere. As we both do support technology as critical tools to help our daily lives, we turn our attention to the innovative technologies and organizations dedicated to child safety, such as BARK PHONES, THORN and HEAT. Companies like Bark and Pinwheel offer phone solutions alternatives for monitoring digital interactions, while organizations such as Thorne, Heat and Child Rescue Coalition work tirelessly to combat child exploitation. The discussion pivots to our own tech habits and the powerful influence they wield on our children. By advocating for mindful technology use and supporting companies that prioritize child safety, we encourage listeners to take an active role in shaping a safer digital future for all. Join us on Latinas from the Block to the Boardroom as we champion a proactive approach to technology, empowering parents and particularly women of color, in these essential conversations. Resources: PunchBowl News -Mike Johnson says KOSA Problematic NOLA.com - Meta 10 Billion Dollar investment for New Data Center in Louisiana FBI -Sextortion: A Growing Threat Targeting Minors-Jan. 2024 Highlights: (04:55) Kids Online Safety Act Impact (160 Seconds) (08:39) Raising Conscious Consumers for Online Safety (96 Seconds) (13:00) Age Verification Laws and Online Porn (104 Seconds) (19:50) Parenting in the Digital Age (79 Seconds) (29:39) Questioning Apple's Privacy Technology (63 Seconds) Connect with us: Website: www.latinasb2b.com YouTube @Latinasb2b Instagram: @Latinasb2b LinkedIn: @latinasb2bmarketing Facebook: @Latinasb2b.marketing BlueSky: @latinasb2b.bsky.socia Join newsletter: www.latinasb2b.com Theresa E. Gonzales, is the host and executive producer of of Latinas From The Block To The Boardroom Podcast. From being one of the few women of color in a predominantly white tech industry, to spearheading a podcast platform and digital business marketing consulting, she is amplifying Latine/a/x/o and community ally voices, through their stories of perseverance, and having the courage to believe in your pursuit of your dream. Let's take control of our narratives, discuss pathways to higher education, empower community with technology, to inspire and build resilient communities. Thank you to Robert Lopez, co-production and audio engineer at Cratesaudio.com. For more information and or to support/collaborate with us, reach us at info@latinasb2b.com or you can donate a few dollars here. Gracias.

Partir ou rester : qu'en pensent les jeunes d'Amérique latine

7 milliards de voisins

Play Episode Listen Later Jul 31, 2025 48:30

Série spéciale Que pensent les jeunes ? Volet 4. Que pensent les jeunes Européens d'avoir un enfant ? Que pensent les jeunes du continent africain des métiers agricoles ? Peuvent-ils encore croire en la paix au Proche-Orient ? Toute la semaine, 8 milliards de voisins fait le tour de la planète pour comprendre les enjeux de société actuels du point de vue des jeunesses du monde. Depuis une dizaine d'années, l'Amérique latine est confrontée à une crise migratoire. Selon les Nations-unies, 43 millions de Latino-Américains ne vivaient pas dans leur pays d'origine en 2020, ils étaient 25 millions en 2000. Pour certains pays, le phénomène est particulièrement frappant, ainsi le Venezuela a vu partir 25% de sa population. Si l'on pense principalement aux voisins américain et canadien comme destination de choix, une grande partie des migrations est en réalité intrarégionale. Crises économiques à répétition, instabilité politique et institutionnelle, catastrophes naturelles à répétition sous l'effet du réchauffement climatique, violences liées au narcotrafic... aggravent les problèmes socio-structurels auxquels sont confrontés les pays de la région. Autant de facteurs qui poussent les populations au départ à la recherche de stabilité et de meilleures opportunités. Alors qu'environ 27% de Latino-Américains ont entre 15 et 29 ans, environ 20% ne sont ni en emploi ni en études ni en formation. Des chiffres qui montrent un certain découragement de la part de cette génération quant à ses perspectives. Pour ces jeunes qui ne font pas non plus confiance à leur gouvernement, la tentation du départ est d'autant plus grande. Dans ce contexte, comment penser sa vie en Amérique latine quand on a moins de 30 ans ? Avec : • Lucie Laplace, chercheuse en Science politique au Laboratoire Triangle de l'Université Lumière Lyon 2, chercheuse à l'Institut Convergence Migrations et experte en migrations forcées, droits humains, action humanitaire et sur les enjeux de genre (spécialisation sur l'Amérique latine) • Gaspard Estrada, politologue, membre de l'Unité du Sud Global à la London School of Economics (LSE). Un témoignage d'une réfugiée mexicaine au Canada, réalisée par Aude-Emilie Judaïque. Un témoignage recueilli par Alice Campaignolle, correspondante de RFI à Caracas au Venezuela. Au Venezuela, on estime qu'environ 8 millions de personnes ont quitté le pays lors des 15 dernières années, fuyant une économie dévastée, l'hyperinflation, les pénuries. Si la situation s'est améliorée, elle est loin d'être parfaite, et les Vénézuéliens continuent de partir. Notre correspondante à Caracas est allée à la rencontre d'une jeune femme de 30 ans, Andrea, qui prépare son projet de migration pour l'Europe, frustrée de ne pas pouvoir trouver le travail qui l'intéresse, et de vivre dans l'instabilité permanente. En fin d'émission, la chronique Voisins connectés d'Estelle Ndjandjo, partir ou rester : qu'en pensent les jeunes en Amérique du Sud sur les réseaux sociaux ? Programmation musicale : ► Fatima - Bejuco ► Petite Miss - Mademoiselle Lou.

S8 E8 25 Years of Comunidad with Jaime Viteri

Play Episode Listen Later Jul 28, 2025 38:42

Jaime Viteri, President of Digital Latinos and founder of the Chicago Latino Network, said it best:“You can't just call the network when you need the network.”Jaime's right. A real network isn't built overnight or only when things get tough. It's built over time, with intention, presence, and love. You show up for your people, even when there's nothing to ask for. You give, support, connect, and stay rooted because that's what comunidad looks like.In this cafecito, we sat down with Jaime to reflect on the 25-year journey behind one of the most recognized platforms for Latine professionals in Chicago: the Chicago Latino Network.What began as one man's vision to bring Latines together across professions has become a legacy. Today, CLN connects over 100,000 professionals and entrepreneurs. Jaime shares what it takes to build comunidad, elevate cultura, and shape generations of connection with humility, vision, and corazón.Connect with Jaime:

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All the (More!) Books! July 25, 2025

All the Books!

Play Episode Listen Later Jul 25, 2025 12:55

This week, Vanessa shares two mysteries by Latine authors. Subscribe to All the Books! using RSS, Apple Podcasts, or Spotify and never miss a book. Sign up for the weekly New Books! newsletter for even more new book news. Looking to elevate your reading life? Tailored Book Recommendations is here to help! TBR delivers reading recommendations hand-picked just for you by real human book nerds. You can get your recommendations via email, or receive hardcovers or paperbacks in the mail. And with quarterly or annual plans available, TBR has something for every budget. Plans start at just $18! This content contains affiliate links. When you buy through these links, we may earn an affiliate commission. Books Discussed: More Than You'll Ever Know by Katie Gutierrez Mango, Mambo, and Murder by Raquel V. Reyes Learn more about your ad choices. Visit megaphone.fm/adchoices

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Latino, Global, and Building the Table with Danny Miró-Chinea

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Play Episode Listen Later Jul 21, 2025 37:04

The moment Danny Miró-Chinea showed up in our LinkedIn feed, we knew. He was not just another voice. He was building something powerful, doing it from every corner of Latin America.He had a prestigious legal career lined up.He walked away.Why?Because titles are not the purpose, and Danny chose a purpose.Born in Puerto Rico. Raised between cultures.

Ep 102 Indigenous Lactation with Elizabeth Montez

Katie The Traveling Lactation Consultant

Play Episode Listen Later Jul 13, 2025 59:56

Lactation support should not be based on income bracket, however it frequently is. In this episode Katie Oshita and Elizabeth Montez-Garcia discuss how non-profit programs, such as Open Arms in Washington, can support indigenous families with lactation support. Podcast Guest: Elizabeth Montez (ILC, IBCLC) is an Anishinaabe and Latine lactation consultant, educator, and community organizer working at the intersection of Indigenous perinatal health, family wellness, and systems change. She is the founder of Flower Moon Families, offering direct lactation care, education, and culturally grounded support to families across Northern Michigan while also expanding access to education and care across Turtle Island. Elizabeth brings years of experience as Community Education Specialist and Clinical Lactation Lead at Open Arms Perinatal Services, where she has built upon the vision of Camie Goldhammer, MSW, IBCLC (Sisseton Wahpeton Oyate), who created the lactation program, by developing an IBLCE Pathway One educational and mentorship opportunity for rising lactation professionals of color.Elizabeth serves as the Indigenous Breastfeeding Community Liaison for Michigan WIC and as a board member at large for South East Michigan IBCLCs of Color. She is lactation faculty at Cedar Medicine School of Midwifery and has shared her teachings at various conferences including GOLD Lactation, with upcoming presentations for Lactivents, Alaska Native Birth Coalition, Best Starts For Kids King County, and National Indigenous and Native American WIC Coalition yet to come in 2025. A founding board member of Ogimaa and a planning team member for Indigenous Milk Medicine Week, Elizabeth weaves her clinical expertise with Indigenous knowledge systems, viewing lactation not just as infant feeding, but as a radical act of rematriation, community care, and generational sovereignty. Her work is dedicated to creating a world where Black and Indigenous families thrive, and where all babies are welcomed in communities that honor their sacredness and wisdom.Podcast Host: Katie Oshita, RN, BSN, IBCLC has over 25 years of experience working in Maternal-Infant Medicine. While Katie sees clients locally in western WA, Katie is also a telehealth lactation consultant believing that clients anywhere in the world deserve the best care possible for their needs. Being an expert on TOTs, Katie helps families everywhere navigate breastfeeding struggles, especially when related to tongue tie or low supply. Katie is also passionate about finding the root cause of symptoms, using Functional Medicine practices to help client not just survive, but truly thrive. Email katie@cuddlesandmilk.com or www.cuddlesandmilk.com

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Transgenetic Mutated Dinosaurs

Triad Of The Force

Play Episode Listen Later Jul 11, 2025 65:14

We always claim to talk about "other nerd related media", but lately haven't done much of that. Now, with our barrage of ANDOR interviews in the rear-view mirror, we finally take some time to talk about another franchise: Jurassic Park!This dino-franchise resurrects as much as the titular dinosaurs, and this summer brings us the latest installment: Jurassic World Rebirth. Today, Chase and Gus take the time to review the latest dinosaur-film and see if having the Star Wars talents of Gareth Edwards (director of Rogue One) and Rupert Friend (the Grand Inquisitor in Obi-Wan Kenobi) can make this film soar higher than a Pterodactylus or crash harder than the last couple of Jurassic World films. In our volatile social and political climate, does this film nail the anti-capitalist/corporate messaging or does it shy away from it?Join us as we have as much fun as a T-Rex swimming while we discuss all these transgenic dinosaurs!• • •Triad of the Force is a channel which was featured on the Podcast Stage at Star Wars Celebration 2022 and 2023, featuring Nani and Gus, lifelong Puerto Rican friends who after years of discussing the media they love, came together and created their show. Triad of the Force focuses their discussions on Star Wars, but their love for media spans everything from sci-fi, fantasy, CBMs, and beyond. From films to TV, from books to comic books, Triad of the Force looks at all media critically, from a Latine/x perspective. Joins us!Follow Triad Of The Force at:BlueSky: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bsky.app/profile/triadoftheforce.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/triadoftheforce/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/c/TriadoftheForce/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠If you like us, get some merch and help the channel:TeePublic: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.teepublic.com/user/triad-of-the-force⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• • •Acknowledgement: The Intro and Outro music is the Triad of the Force Theme, composed and performed by Grushkov with full permission for use by Grushkov (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/Grushkov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠).• • •This channel is not affiliated in any way with Lucasfilm Ltd. LLC, The Walt Disney Company, or any of their affiliates or subsidiaries.

Episodion Octogesimum et Alterum: De Arte Sagittaria