Podcasts about Etham

Remembering Every Step of the Journey Numbers 33 is not just a list of places—it is a sacred log of a people led by the hand of God. The chapter opens with a detailed record of every encampment and departure as Israel journeyed from slavery in Egypt to the edge of the Promised Land. These were the stages of the Israelites' journey under the leadership of Moses and Aaron, as commanded by the Lord. Each name—Succoth, Etham, Pi Hahiroth, Marah, Elim, Mount Hor—is a spiritual mile-marker. Some were places of miraculous provision; others, of testing and failure. But every place is remembered. Every stop is part of the divine itinerary. This chapter is a testimony: God keeps track of every step. In verses 3–5, the exodus is recounted—the bold beginning at Ramses, the defeat of Egypt's idols, and the Lord's hand over Pharaoh. The route unfolds like a map of spiritual memory: from bondage to breakthrough, from murmuring to mercy, from rebellion to restoration. Verses 38–39 mark the death of Aaron on Mount Hor, a solemn reminder that even great leaders finish their race before reaching the end. But the journey continues, led by God Himself. Then, in verses 50–56, the tone shifts to instruction: as Israel prepares to enter Canaan, they are commanded to drive out the inhabitants, destroy idols, and take possession of the land. God warns that if they don't obey, the very things they spare will become thorns in their sides. Application: Numbers 33 teaches us that our journey with God is not forgotten. He knows the details—every wilderness, every mountain, every miracle. And as we near our own “promised lands”—our purposes, callings, and fulfilled prayers—God calls us to remember the past, obey in the present, and prepare for the future. Forgetting where we came from can make us vulnerable. Remembering helps us stay humble, thankful, and faithful.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

For today’s installment of our 40 Days Meditation series, our brother Philip Morrison provides commentary on Ex 13:17-14:9. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Then the Lord said to Moses, “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’ And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord.” And they did so. When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” So he made ready his chariot and took his army with him, and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. The Egyptians pursued them, all Pharaoh’s horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. Ex 13:17-14:9

Advent // Waiting in Hope Exodus 13:17-22 (NIV)“When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, ‘If they face war, they might change their minds and return to Egypt.' So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.” “Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, ‘God will surely come to your aid, and then you must carry my bones up with you from this place.'” “After leaving Sukkoth they camped at Etham on the edge of the desert. By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.” 1.     God uses waiting to purify you and reveal His sufficiency.  Exodus. 14:13-14 (NIV)“Stand firm and you will see the deliverance the Lord will bring you today. The Lord will fight for you; you need only to be still.”  2.     You are not alone; You are waiting with God.  Exodus 15:13 (NIV)"In your unfailing love you will lead    the people you have redeemed.In your strength you will guide them" 

Crossing the Red Sea (Exodus): The first real test of faith for the Israelites came when Pharaoh changed his mind and sent his army after them. Caught at the Red Sea with nowhere to escape, their options seemed to be slavery or death. They couldn't imagine how God might save them — until God made a way. He fought their battle and led them to freedom. All they had to do was trust him. Recorded on Nov 3, 2024, on Exodus 13:17-14:31 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript We're working through the book of Exodus in a sermon series called Journey to Freedom. And we've said that Exodus is a story of liberation, of God rescuing and redeeming a people for himself. About 3,300 years ago, the ancient Israelites were slaves in Egypt, the greatest, most powerful kingdom on earth. They cried out in their bitter suffering, and Yahweh, the Creator of the heavens and the earth and the God who appeared to Abraham, Isaac, and Jacob, heard their cries and sent Moses to lead them to freedom. Despite repeated opportunities to let the Israelites go, Pharaoh, the king of Egypt, hard-heartedly refused. But after ten escalating plagues, where Yahweh brought divine judgment down on all the false gods and goddesses of Egypt, Pharaoh finally relented, and the Israelites were set free. Today, we'll see the first real test of faith for the Israelites in their Exodus out of Egypt when Pharaoh changed his mind and sent his army after the Israelites. Would this be the end of this whole unlikely plan? Would Moses and Aaron (and probably many other Israelites) be killed? Would the remaining people die as slaves? Or would God do something? Would Yahweh fight on behalf of his people and deliver them as he promised? Could they even imagine God doing something like that? Could they trust him? Have you ever had that thought? Can I really trust God to rescue/deliver me? Well, if you have your Bible/app, please open it to Exodus 13:17. This is the famous story of the parting of the Red Sea. And we'll unpack this text as we go. Exodus 13:17–22 (NIV), “17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle. 19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.” 20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.” So, the Exodus had begun. And, surprisingly, God himself was there, leading his people out of Egypt in a pillar of cloud by day and fire by night. He didn't just send Moses as his prophet to lead his people; he went too. No one can see God and live, but God's holy Presence was with them. Commentator Douglas Stuart writes, “…the Israelites knew all day every day that God was present with them. Here was a supernatural, huge,

Trusting God Because He sees it All Exodus 13:17-14:14 October 20, 2024 Pastor Tony Felich    ----more---- Exodus 13:17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” [18] But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. [19] Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” [20] And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. [21] And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. [22] The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Exodus 14:1 Then the LORD said to Moses, [2] “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. [3] For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' [4] And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so. [5] When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” [6] So he made ready his chariot and took his army with him, [7] and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. [8] And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. [9] The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. [10] When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. [11] They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? [12] Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” [13] And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. [14] The LORD will fight for you, and you have only to be silent.” God knows what we do not know, so we can trust His direction even in the face of what seems like overwhelming opposition.         •  God sees what we cannot (13:1-18)    •  God fulfills his promises (13:19-20)    •  God guides his people (13:21-14:4)    •  We will be attacked (14:5-9)    •  We often freak out (14:10-12)    •  God renews and assures (14:13-14)

13 The Lord said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the Lord brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the Lordbrings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory.8 You shall tell your son on that day, ‘It is because of what the Lord did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth. For with a strong hand the Lord has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the Lord brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you,12 you shall set apart to the Lord all that first opens the womb. All the firstborn of your animals that are males shall be the Lord's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the Lord brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt.” 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph[a] had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

église AB Lausanne ; KJV Numbers 33 These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron. And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out. And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians. For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments. And the children of Israel removed from Rameses, and pitched in Succoth. And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness. And they removed from Etham, and turned again unto Pi-hahiroth, which is before Baal-zephon: and they pitched before Migdol. And they departed from before Pi-hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah. And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there. And they removed from Elim, and encamped by the Red sea. ...

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 145Exaltabo te, Deus - BCP p. 801I will exalt you, O God my King, *and bless your Name for ever and ever.Every day will I bless you *and praise your Name for ever and ever.Great is the Lord and greatly to be praised; *there is no end to his greatness.One generation shall praise your works to another *and shall declare your power.I will ponder the glorious splendor of your majesty *and all your marvelous works.They shall speak of the might of your wondrous acts, *and I will tell of your greatness.They shall publish the remembrance of your great goodness; *they shall sing of your righteous deeds.The Lord is gracious and full of compassion, *slow to anger and of great kindness.The Lord is loving to everyone *and his compassion is over all his works.All your works praise you, O Lord, *and your faithful servants bless you.They make known the glory of your kingdom *and speak of your power;That the peoples may know of your power *and the glorious splendor of your kingdom.Your kingdom is an everlasting kingdom; *your dominion endures throughout all ages.The Lord is faithful in all his words *and merciful in all his deeds.The Lord upholds all those who fall; *he lifts up those who are bowed down.The eyes of all wait upon you, O Lord, *and you give them their food in due season.You open wide your hand *and satisfy the needs of every living creature.The Lord is righteous in all his ways *and loving in all his works.The Lord is near to those who call upon him, *to all who call upon him faithfully.He fulfills the desire of those who fear him; *he hears their cry and helps them.The Lord preserves all those who love him, *but he destroys all the wicked.My mouth shall speak the praise of the Lord; *let all flesh bless his holy Name for ever and ever. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 13:17-14:4When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer; for God thought, "If the people face war, they may change their minds and return to Egypt." So God led the people by the roundabout way of the wilderness toward the Red Sea. The Israelites went up out of the land of Egypt prepared for battle. And Moses took with him the bones of Joseph who had required a solemn oath of the Israelites, saying, "God will surely take notice of you, and then you must carry my bones with you from here." They set out from Succoth, and camped at Etham, on the edge of the wilderness. The Lord went in front of them in a pillar of cloud by day, to lead them along the way, and in a pillar of fire by night, to give them light, so that they might travel by day and by night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people. Then the Lord said to Moses: Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall camp opposite it, by the sea. Pharaoh will say of the Israelites, "They are wandering aimlessly in the land; the wilderness has closed in on them." I will harden Pharaoh's heart, and he will pursue them, so that I will gain glory for myself over Pharaoh and all his army; and the Egyptians shall know that I am the Lord. And they did so. Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 2 Cor. 4:16-5:10So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling-- if indeed, when we have taken it off we will not be found naked. For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always confident; even though we know that while we are at home in the body we are away from the Lord-- for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Saturday in Easter WeekWe thank you, heavenly Father, that you have delivered us from the dominion of sin and death and brought us into the kingdom of your Son; and we pray that, as by his death he has recalled us to life, so by his love he may raise us to eternal joys; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Sravana T N is an Indian film actress, classical dancer and a singer who works in the Malayalam film industry. She made her acting debut in 2018 Malayalam film Thattinpurath Achuthan directed by the famous director Lal Jose. She received Mangalam golden Jubilee's New Face of the year award 2019 for this movie. She later did a malayalam short film Harshavarshajayaraj in 2020 and received Best Actor Female for her wonderful performance in Bonsai short film festival. Sravana then featured in Malayalam movies like Anchil Oral Thaskaran (2022) and Etham (2022).

Big Story - Act 3 - Scene 2 - the LORD reveals himself with Roger Kirby The next major action in the Biblical story is the return from Egypt of all the descendants of Jacob/Israel 400 years after Joseph took them there. What are most interesting are not the details of their history but the way in which God, the LORD, reveals himself to them. He does this in 3 ways: he tells them his name; he carries out many overt acts demonstrating the power of his activity on their behalf; he stations himself in the middle of his people to travel with them. That is knowledge, action and presence. 1. Knowledge. When Moses, seeking authority for what he had just been commanded to do, asks what God’s name is he gets 3 answers. In Exodus 3: 13 – 15 we read: “Moses said to God, ‘Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name? ’ Then what shall I tell them?’. God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’” God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers —the God of Abraham, the God of Isaac and the God of Jacob —has sent me to you’”. The third one identifies him as the same God of their ancestors hundreds of years earlier. The first one, perhaps given undue prominence in English Bibles by being printed in capitals is difficult to understand. The important one is the second one; I AM, as this is the one that Jesus used to declare his own status, as we shall see later. Disclosing his name like this was a major step forward in the relationship between the Lord and his people. 2. Actions. The sequence of miraculous events carried out in Egypt through Moses as the human agent, established the uniqueness, the power and the authority of the Lord beyond question. (One example is in Exodus 7: 8 – 13) “The Lord said to Moses and Aaron, “When Pharaoh says to you, ‘Perform a miracle, ’ then say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a snake.” So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake. Pharaoh then summoned wise men and sorcerers, and the Egyptian magicians also did the same things by their secret arts: Each one threw down his staff and it became a snake. But Aaron’s staff swallowed up their staffs. Yet Pharaoh’s heart became hard and he would not listen to them, just as the Lord had said”. These demonstrations of miraculous powers were then followed by the two miraculous events that constituted redemption out of Egypt: the passing over of the first born sons of Israel while those of Egypt died on one terrible night and the crossing of the Red Sea and the destruction of the pursuing Egyptians. 3. Presence. Perhaps easily overlooked is the statement of Exodus 13: 18 – 22. “So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle. After leaving Sukkoth they camped at Etham on the edge of the desert. By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people”. This developed into the formal structure of the ‘tent of meeting’. Exodus 40: 34 – 38: “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle. In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; but if the cloud did not lift, they did not set out—until the day it lifted. So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels”. The Israelites were instructed to camp by their tribes in a square round the tent (Numbers 2: 1 – 2) “The Lord said to Moses and Aaron: “The Israelites are to camp around the tent of meeting some distance from it, each of them under their standard and holding the banners of their family”. This symbolically indicated the centrality of the Lord amongst his people, Israel. Thus were established 2 apparently contradictory facts about the Lord: unlike all the gods (=idols) of the surrounding nations. He was invisible and he was the God with whom they could have the closest of relationships – no distant, silent, unknowable God was the Lord. So we read in Deuteronomy 7:7–11 “The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments. But those who hate him he will repay to their face by destruction; he will not be slow to repay to their face those who hate him. Therefore, take care to follow the commands, decrees and laws I give you today”. And above all there is the Shema, Deuteronomy 6: 4, 5, “Hear, O Israel:The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength”, words which the faithful Israelites were later taught to say as their declaration of faith every day. Note that I am not listing the giving of the Law on Sinai as a major part of the Big Story. The people of Israel did not become the Lord’s people by keeping the Law; they kept the Law because they were the Lord’s people. So what? The sequence is exactly the same for us though it must be updated in the light of the story of Jesus. First we need some knowledge of God. There is plenty to be heard and read about him on this website though it is better by far to read it for yourself directly from the Bible, if you have one. Second, we need to experience the action of the Lord on our lives. This is when the Holy Spirit comes to us and turns us round to walk in the Lord’s way. The immediate results in our own lives may not be very obvious, but then what was going on in Egypt probably wasn’t very obvious to the ordinary, average Israelite, who had been making bricks without straw, until they actually crossed the Red Sea and saw the Egyptians drowned. Third, we need to recognize that from the moment of our redemption the Lord, Christ, the Spirit, is at the very centre of our lives. From then on ‘your life is hidden with Christ in God’, or as one paraphrase puts it ‘Christ is the secret centre of your life’! The presence of the Lord in the middle of his people was of fundamental importance for them. Be sure that the presence of the Lord in the middle of your life is of fundamental importance for you! Right Mouse click to save this as an audio mp3 file

Scripture Reading: Acts 1:12 - 2:13 12 Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day's journey away). 13 When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there. 14 All these continued together in prayer with one mind, together with the women, along with Mary the mother of Jesus, and his brothers. 15 In those days Peter stood up among the believers (a gathering of about 120 people) and said, 16 “Brothers, the scripture had to be fulfilled that the Holy Spirit foretold through David concerning Judas—who became the guide for those who arrested Jesus— 17 for he was counted as one of us and received a share in this ministry.” 18 (Now this man Judas acquired a field with the reward of his unjust deed, and falling headfirst he burst open in the middle and all his intestines gushed out. 19 This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, “Field of Blood.”) 20 “For it is written in the book of Psalms, ‘Let his house become deserted, and let there be no one to live in it,' and ‘Let another take his position of responsibility.' 21 Thus one of the men who have accompanied us during all the time the Lord Jesus associated with us, 22 beginning from his baptism by John until the day he was taken up from us—one of these must become a witness of his resurrection together with us.” 23 So they proposed two candidates: Joseph called Barsabbas (also called Justus) and Matthias. 24 Then they prayed, “Lord, you know the hearts of all. Show us which one of these two you have chosen 25 to assume the task of this service and apostleship from which Judas turned aside to go to his own place.” 26 Then they cast lots for them, and the one chosen was Matthias; so he was counted with the eleven apostles.1 Now when the day of Pentecost had come, they were all together in one place. 2 Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting. 3 And tongues spreading out like a fire appeared to them and came to rest on each one of them. 4 All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.5 Now there were devout Jews from every nation under heaven residing in Jerusalem. 6 When this sound occurred, a crowd gathered and was in confusion because each one heard them speaking in his own language. 7 Completely baffled, they said, “Aren't all these who are speaking Galileans? 8 And how is it that each one of us hears them in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages about the great deeds God has done!” 12 All were astounded and greatly confused, saying to one another, “What does this mean?” 13 But others jeered at the speakers, saying, “They are drunk on new wine!”Main ThemesWAITING ON THE PROMISE AND SELECTING A NEW APOSTLEThe fulfillment of Acts 1: 8 is interrupted by a problem left over from the gospel. One of the twelve witnesses must be replaced. Yet there is also a sense in which 1:12-26 is not simply a “problem” but part of the preparation for Pentecost. The disciples pray together (which is often linked with the Spirit's descent) and the leadership structure for the righteous remnant of Israel is restored.The Physical Setting—The Upper RoomOne might suppose that the entire group was staying in one upper room, but surely Luke means only that they habitually met there. No upper room would accommodate 120 people, and certainly the women would not have stayed with the men. One may also ask: which upper room? The definite article might suggest that this was a well-known upper room. The reader of Luke-Acts will infer that it is probably the same upper room that hosted the Last Supper (Luke 22:11-12).The Theological Setting—The RemnantWhat do I mean by a righteous remnant? Throughout the rocky history of the nation of Israel, full of disobedience to God, a small contingent always remained faithful. This was the remnant—quite literally, what remained and rebuilt after each of God's judgments. One can hardly avoid connecting this idea of a righteous remnant to the apostles, particularly given their number (12, just like the tribes of Israel). Thus, selecting a twelfth apostle was important to restore the symbolic value of the first leaders of the church. Israel's remnant fits well into the context of the Spirit and Israel's restoration and role in salvation. In fact, this is the fulfillment of God's first covenant with his people. All the way back in Genesis, God promised Abraham:Now the Lord said to Abram,“Go out from your country, your relatives, and your father's householdto the land that I will show you.Then I will make you into a great nation, and I will bless you,and I will make your name great,so that you will exemplify divine blessing.I will bless those who bless you,but the one who treats you lightly I must curse,so that all the families of the earth may receive blessing through you.” Genesis 12:1-3The continuity between Genesis and Acts is incredible.12 out of (Approximately) 120 and the Language of CallingThe connection between the apostles and the remnant is reinforced when we notice the number of apostles and how Peter spoke of their calling. Peter notes that Judas the traitor had received the same privileges of calling that the other eleven had. Judas is described as being “numbered.” Peter describes the apostolic calling here as a “service” in which Judas once shared. Peter also describes this calling in terms of a “portion” or “lot” in the service. This description reinforces the fact that possessors of the office of apostle were chosen by divine purpose, including the betrayer. There is a beautiful connection between Peter's language and the Old Testament. In Numbers, for example, God chooses the Levites to serve as his priests:5 The Lord spoke to Moses: 6 “Bring the tribe of Levi near, and present them before Aaron the priest, that they may serve him. 7 They are responsible for his needs and the needs of the whole community before the tent of meeting, by attending to the service of the tabernacle. 8 And they are responsible for all the furnishings of the tent of meeting, and for the needs of the Israelites, as they serve in the tabernacle. 9 You are to assign the Levites to Aaron and his sons; they will be assigned exclusively to him out of all the Israelites. 10 So you are to appoint Aaron and his sons, and they will be responsible for their priesthood, but the unauthorized person who comes near must be put to death.”11 Then the Lord spoke to Moses: 12 “Look, I myself have taken the Levites from among the Israelites instead of every firstborn who opens the womb among the Israelites. So the Levites belong to me, 13 because all the firstborn are mine. When I destroyed all the firstborn in the land of Egypt, I set apart for myself all the firstborn in Israel, both man and beast. They belong to me. I am the Lord.” Number 3:5-13Furthermore, notice the numbers involved. Twelve are chosen out of approximately 120. A tenth. Like the tithe.Any tithe of the land, from the grain of the land or from the fruit of the trees, belongs to the Lord; it is holy to the Lord. Leviticus 27:30Or exactly like in Nehemiah (during the restoration of Israel after the Babylonian exile).So the leaders of the people settled in Jerusalem, while the rest of the people cast lots to bring one out of every ten to settle in Jerusalem, the holy city, while the other nine remained in other cities. The people gave their blessing on all the men who volunteered to settle in Jerusalem. Nehemiah 11:1-2Sometimes I think we miss the point that Acts is the restoration of Israel through the remnant of the people of God. Put simply, the Spirit comes, the sick are healed, the remnant rebuilds. Acts is the coming of the kingdom.CHOOSING A SUCCESSORMany church assemblies in Acts addressed controversial issues (Acts 6:1; 11:2-3; 15:1-7; 21:21-22); the matter of choosing Judas's successor, however, seems not so much controversial as necessary to prepare a united witness for the time when the Spirit would come.The Problem—Judas the BetrayerIn Acts, Peter speaks of Judas as a guide to those who arrested Jesus. However, Luke's audience would surely think of the fuller account of this betrayal in Luke. Treachery or betrayal was considered one of the most heinous offenses in antiquity, a breach of sacred trust. Notice that just like in the Gospel John, this treachery is not treated as a surprise. Instead, it was foretold. Jesus knew what would happen if he remained with Judas. Jesus went intentionally to his grave.How Did Judas Die?In the Bible, we have multiple accounts of Judas's death. Yet Matthew's version of Judas's demise seems to differ at key points from Luke's. Is it possible to reconcile these accounts?Now when Judas, who had betrayed him, saw that Jesus had been condemned, he regretted what he had done and returned the 30 silver coins to the chief priests and the elders, saying, “I have sinned by betraying innocent blood!” But they said, “What is that to us? You take care of it yourself!” So Judas threw the silver coins into the temple and left. Then he went out and hanged himself. The chief priests took the silver and said, “It is not lawful to put this into the temple treasury, since it is blood money.” After consulting together they bought the Potter's Field with it, as a burial place for foreigners. For this reason that field has been called the “Field of Blood” to this day. Then what was spoken by Jeremiah the prophet was fulfilled: “They took the 30 silver coins, the price of the one whose price had been set by the people of Israel, and they gave them for the potter's field, as the Lord commanded me.” Matthew 27:3-10The major differences are (1) whether Judas obtained the field himself (Acts 1:18 vs. Matt 27:7) and (2) how he met his end (Acts 1:18 vs. Matt 27:5). Regarding the first problem, perhaps Luke's narrative stems from his (or his sources') abbreviation of a longer account that could have included the high priests or that the priests, counting the money as legally belonging to Judas, could have bought the field in Judas's name. Regarding the second problem, plausibly, if Judas hanged himself from a tall tree or building in the sort of rocky field natural in Judean hill country, his innards might well spatter (assuming that the tree was tall) when someone cut or (less likely) untied the rope (or it eventually broke). (This assumes that the body was cut down before it decomposed or before it was picked apart by scavengers; in view of Judean piety, this assumption is likely, again assuming that the corpse was found, as it probably would have been if near Jerusalem.) Others have suggested the possibility of the body's being torn down and opened by wild dogs, fitting both versions. Luke or his source would then report the gorier fate of Judas's corpse rather than his actual mode of death.Qualifications for ApostleshipPeter lists the qualifications (1:20) for Judas's replacement. This gives us great insight into the requirements to be an apostle, so we should spend a minute or two making note of them.Antiquity was no stranger to lists of qualifications, particularly for reliable witnesses. Peter could have safely assumed that Judas' replacement had to be of good moral character and male. (Male testimony was nearly always accepted most highly. There could also be theological reasons to select a male.) But, what were the special qualifications to be not simply a witness but an apostle?Thus one of the men who have accompanied us during all the time the Lord Jesus associated with us, beginning from his baptism by John until the day he was taken up from us—one of these must become a witness of his resurrection together with us. Acts 1:21-22This looks like one requirement but, in a sense, it is two. First, an apostle had to be a firsthand eyewitness of all of Jesus' ministry—from his baptism to his resurrection. Choosing those who had spent the most time with Jesus was important so that they could guarantee and interpret the message about him. Moreover, in antiquity just like now, eyewitness sources were considered the best, and those further removed from the witnesses were considered weaker.Second, and this is implied but it is no less important, an apostle had to be one of those who persevered. At the cross, all disciples deserted Jesus. So that desertion could be ignored (or all persons would be disqualified from discipleship). Nevertheless, throughout Jesus' ministry many of his followers left him. Recall, for example, the crowd's reaction after Jesus fed the five thousand and taught them that he was the bread of life:I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. This is the bread that has come down from heaven, so that a person may eat from it and not die. 51 I am the living bread that came down from heaven. If anyone eats from this bread he will live forever. The bread that I will give for the life of the world is my flesh.”Then the Jews who were hostile to Jesus began to argue with one another, “How can this man give us his flesh to eat?” Jesus said to them, “I tell you the solemn truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in yourselves.…Then many of his disciples, when they heard these things, said, “This is a difficult saying! Who can understand it?” When Jesus was aware that his disciples were complaining about this, he said to them, “Does this cause you to be offended? Then what if you see the Son of Man ascending where he was before? The Spirit is the one who gives life; human nature is of no help! The words that I have spoken to you are spirit and are life. But there are some of you who do not believe.” (For Jesus had already known from the beginning who those were who did not believe, and who it was who would betray him.)…After this many of his disciples quit following him and did not accompany him any longer. So Jesus said to the twelve, “You don't want to go away too, do you?” John 6:41b-53, 60-64, 66-67Two Are Proposed, Lots Are CastTwo candidates are proposed by the community: Joseph called Barsabbas (also called Justus) and Matthias. (“Joseph” was a very common name, hence requiring some further description. Historians often provided additional names for historical figures with common names.)How did the apostles choose between the two men? First, they prayed in recognition of two facts: (1) God knows the hearts of all men, and (2) God selects the apostles.Then they prayed, “Lord, you know the hearts of all. Show us which one of these two you have chosen 25 to assume the task of this service and apostleship from which Judas turned aside to go to his own place.” Acts 1:24-25I discussed God's election of his apostles above. The idea that God knows men's hearts is also not new. We read statements to that effect in John, and it appears throughout the Old Testament. For example:But the Lord said to Samuel, “Don't be impressed by his appearance or his height, for I have rejected him. God does not view things the way people do. People look on the outward appearance, but the Lord looks at the heart.” 1 Samuel 16:7So, the assembly's prayer indicates that they are depending on God to provide the right replacement for Judas. The Lord's “choosing” Matthias provides continuity with his “choosing” other apostles. The question we often have is whether casting lots was the proper way to let God choose or communicate his decision.(By the way, what are lots? The lots may have been stones or pottery fragments shaken in a container, with Matthias's being the first to emerge.)Lot oracles (usually answering yes/no questions or other binary choices) were common in antiquity. Many cities had dice oracles for their citizens to consult in city centers. More relevant here is the use of lots for choosing public officials. Various classical Athenian officials were chosen by lot. Democracies in particular, but also other Greek cities, used lots to distribute, with a minimum of conflict, public offices among those who were equally eligible. The use of lots is also well documented in Ptolemaic and Roman Egypt. In the Roman Republic, Romans could evade partisan politics by drawing lots. Romans did not use lots for selecting normal magistrates but did use them for selecting judges and other offices. Lots could be used to decide who would lead in battle, which general would go to war, which positions the legions would take in battle, which members of a disgraced cohort would be beaten to death, who might be sacrificed, and whose property would have to be sold.The point is that the apostles did not use some weird or irresponsible system to decide between Joseph and Matthias. They used a fairly standard procedure to elect officials when the candidates were equally qualified. Perhaps this is why casting lots seemed unobjectionable to the apostles and the rest of the believers. At the same time, we should notice that casting lots is not used again by the apostles. So, we should not consider its use prescriptive for the church.PentecostAll Together in One Place—Where?The Pentecost miracle happened when all the disciples were together in one place (Acts 2:1). To be honest, I always assumed that was the upper room mentioned in chapter 1. Maybe that's right, but maybe it isn't. If one inspects the text closely, the place is not specified. There are two choices for this unspecified location: the temple or a private home (presumably the one with the upper room).Before we consider the evidence, why would think the temple was their gathering place? The narrative that follows verse 2:1 implies that either they were in or at some point they enter the temple courts. Nowhere else in Jerusalem could they have drawn a crowd sufficient to produce three thousand converts, whereas the Temple Mount could fit about seventy-five thousand people. So, the disciples were either in or near the temple. Let's consider some of the evidence.The apostles frequently met in the temple (Luke 24:53; Acts 2:46; 5:12) but also “from house to house” (Acts 2:46), so both options are plausible. But maybe we can figure it out from verse two, which refers to the “entire house” being filled. Is the term “house" dispositive of the issue? Not decisively. The temple or tabernacle is called a house in Luke 6:4 and 19:46 (quoting Isaiah 56) and Acts 7:46-47; but the term also appears in contrast to the temple (Luke 1:23; Acts 2:46; 5:42), and Luke's emphasis on house meetings makes that sense more likely (Acts 2:46; 5:42; 20:20).If we favor preceding context over following context (i.e., chapter 1 over chapter 3), as someone reading the book in sequence for the first time would do and consider the allusion to the disciples' unity, we might be pointed back to the upper room of 1:13. If this is the case, we might conclude that the disciples rushed from there into the temple, still praising God. A transition from upper room to temple is plausible. Any home large enough to host huge numbers in an upper room would have to have been in the Upper City near the Temple Mount.When? During the Festival of PentecostPentecost, another name for the Feast of Weeks, was one of the great Jewish pilgrimage festivals, and as such, it would have been heavily attended by Jews from all over the world (as they knew it) and perhaps some Gentile tourists. Its history dates to the Old Testament. As a scholar explains:The Passover feast was celebrated at twilight in the evening of the fourteenth day of the first month (Lev 23:5). It was followed on the fifteenth day by the beginning of the closely related seven-day Feast of Unleavened Bread (Lev 23:6). On the next day, the sixteenth, the first fruits of the (barley) harvest had to be brought to the Lord (Lev 23:11, cf. vv. 6-7). Seven weeks and one day later, the Feast of Weeks (Pentecost) was celebrated, during which, among other things, offerings from the grain (wheat) harvest and two loaves of bread had to be brought to God (Exod 34:22; Lev 23:1517). (The fact that this festival was on the fiftieth day later gave rise to the name Pentecost, from the Greek word for “fiftieth.”)Although many ancient estimates of festival attendance may be exaggerations (e.g., later rabbinic estimates), massive attendance (in the thousands or tens of thousands) is not disputed. Such well-attended festivals were not unusual in the Mediterranean. Both pious believers and tourists would attend. Well-to-do Greeks and Romans apparently visited sanctuaries as tourists, and it is reasonable to guess that the Jerusalem temple's grandeur may have drawn a few Gentile tourists. Nevertheless, pilgrims would constitute the vast majority of visitors for Pentecost.Although Scripture demanded the attendance of all Israelite males at these festivals (Exodus 23:17; 34:23; Deuteronomy 16:16), first-century Jews seem to have applied the requirement only within the Holy Land itself due to practical realities. Some sources suggest that more Diaspora Jews attended Pentecost than Passover because of the difficulties of traveling earlier in the season.Although Pentecost was originally a harvest festival, eventually a tradition developed that associated the occassion with the giving of Law at Sinai. Whether this tradition was known by Luke and his audience or relevant to them is disputed. Luke certainly does not acknowledge the connection. Luke mentions Pentecost for two clear reasons: he shows that, as Jesus had promised, the disciples did not have long to wait for the gift of the Spirit (1:5), and he explains why so many Diaspora Jews were present to recognize the languages spoken (2:5-12).The MiracleWind and FireOn Pentecost, God provided objective, external phenomena to confirm the internal empowerment taking place when he filled the church with the Spirit. Yet, we should notice that Luke is reserved in his description. He speaks of it “like” wind and “like” fire, just as he spoke of the Spirit coming on Jesus as “like” a dove. This might be intentional on his part, to prevent the reader from understanding the Spirit as a substance—as the Greeks would have done. Instead, Luke presents a more Jewish and biblical theology, in which the Spirit is only compared to substances.Why wind and fire? Broadly speaking, this imagery would have connected with anyone in the ancient world. Theophanic storm images of wind and fire were common signs of divine presence. But, is there a more specific connection we should make?WindWind often indicates the powerful presence of God in the Old Testament. In particular, the scene in Acts evokes Ezekiel 37 (more on that in a minute).In Acts 2:2, Luke uses a rare term for “wind.” The term πνοῆς appears elsewhere in the New Testament only at Acts 17:25, where it refers to human “breath” as a gift of God (and alludes directly to Gen 2:7). It appears 24 times in the Septuagint, referring especially to the breath of life. Whereas the more common term for “wind” and “breath” in Greek provides more obvious associations with God's “Spirit,” the term used by Luke points us to Genesis and life-giving. Moreover, Jewish tradition connected the divine breath of Gen 2:7 with the eschatological wind of the Spirit in Ezekiel 37. Jewish people expected an eschatological “wind” of the Spirit to bring the breath of life into the slain of Israel. A redacted version of Ezekiel 37 is presented below:The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and placed me in the midst of the valley, and it was full of bones. 2 He made me walk all around among them. I realized there were a great many bones in the valley, and they were very dry. 3 He said to me, “Son of man, can these bones live?” I said to him, “Sovereign Lord, you know.” 4 Then he said to me, “Prophesy over these bones, and tell them: ‘Dry bones, listen to the Lord's message. 5 This is what the Sovereign Lord says to these bones: Look, I am about to infuse breath into you and you will live. 6 I will put tendons on you and muscles over you and will cover you with skin; I will put breath in you, and you will live. Then you will know that I am the Lord.'”7 So I prophesied as I was commanded. There was a sound when I prophesied— I heard a rattling, and the bones came together, bone to bone. 8 As I watched, I saw tendons on them, then muscles appeared, and skin covered over them from above, but there was no breath in them.9 He said to me, “Prophesy to the breath—prophesy, son of man—and say to the breath: ‘This is what the Sovereign Lord says: Come from the four winds, O breath, and breathe on these corpses so that they may live.'” 10 So I prophesied as I was commanded, and the breath came into them; they lived and stood on their feet, an extremely great army.11 Then he said to me, “Son of man, these bones are all the house of Israel. Look, they are saying, ‘Our bones are dry, our hope has perished; we are cut off.' 12 Therefore prophesy, and tell them, ‘This is what the Sovereign Lord says: Look, I am about to open your graves and will raise you from your graves, my people. I will bring you to the land of Israel. 13 Then you will know that I am the Lord, when I open your graves and raise you from your graves, my people. 14 I will place my breath in you and you will live; I will give you rest in your own land. Then you will know that I am the Lord—I have spoken and I will act, declares the Lord.'”…24 “‘My servant David will be king over them; there will be one shepherd for all of them. They will follow my regulations and carefully observe my statutes. 25 They will live in the land I gave to my servant Jacob, in which your fathers lived; they will live in it—they and their children and their grandchildren forever. David my servant will be prince over them forever. 26 I will make a covenant of peace with them; it will be a perpetual covenant with them. I will establish them, increase their numbers, and place my sanctuary among them forever. 27 My dwelling place will be with them; I will be their God, and they will be my people. 28 Then, when my sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel.'” Ezekiel 37If you remember from our study of John, Jesus continually promised life, abundant and eternal. We need to look no further than the famous verse, John 3:16For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.Notice, therefore, that if the Spirit gives life, and we receive the Spirit now, then Acts is presenting a realized eschatology. Eternal life begins now.FireFire was also commonly associated with the presence of God in the Old Testament. Perhaps the best-known example is the burning bush:Now Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian, and he led the flock to the far side of the desert and came to the mountain of God, to Horeb. The angel of the Lord appeared to him in a flame of fire from within a bush. He looked, and the bush was ablaze with fire, but it was not being consumed! Exodus 3:1-3The other major example (although many more could be provided) is the pillar of fire that guided the Israelites through the desert.They journeyed from Sukkoth and camped in Etham, on the edge of the desert. Now the Lord was going before them by day in a pillar of cloud to lead them in the way, and by night in a pillar of fire to give them light, so that they could travel day or night. He did not remove the pillar of cloud by day nor the pillar of fire by night from before the people. Exodus 13:20-22Fire was also an image associated with judgments, including end-time judgments, and purification. More importantly, Luke's informed audience would quickly connect the fire with Luke 3:16-17 (which, incidentally, contains both motifs).John answered them all, “I baptize you with water, but one more powerful than I am is coming—I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his storehouse, but the chaff he will burn up with inextinguishable fire.” Luke 3:16-17Though less common than simply “flames,” the expression “tongues of fire” is common in Jewish texts, perhaps because fire is often said to devour (sometimes translated as consumes). For example, the expression appears in the Qumran scrolls. Of course, Luke may have also selected that comparison to make a connection with the Spirit empowering the disciples to speak in tongues.EmpoweredIn Scripture, the phrase “filled with the Spirit” applied to the Spirit's gifting for skills, whether in sacred craftsmanship (Exodus 31:3; 35:31), for leadership (Deuteronomy 34:9), or for prophecy (Micah 3:8). Luke employs the biblical phrase “filled with the Spirit” frequently, especially for an experience enabling prophets and prophetic inspiration (Luke 1:15, 41, 67) and for power for Christian proclamation, both for apostles (Acts 4: 8; 9:17; 13:9) and others (4:31; 13:52).Speaking in TonguesIn Greek, the term for tongues, as in tongues of fire or speaking in tongues, is glōssais. Just like in English, the term can refer to a physical, literal tongue (e.g., “I burned my tongue”) or a language. The activity of speaking in tongues is glossolalia, which just means speaking (although it was often used to refer to prophetic speech).The idea of the Spirit of God enabling Christ followers to speak in tongues is rather novel. There is scant precedent. In one document from Qumran, different angels apparently lead the heavenly worship on successive Sabbaths in different languages. There is also a Jewish source speaking of divine sashes that allowed some women to speak in Angelic languages—but this source may be later than Acts (and the languages spoken by the women are described as intelligible, so perhaps they are no angelic after all). So, Spirit-inspired use of other languages seems unprecedented in the Judaic background of Acts.However, Jewish tradition certainly affirmed Spirit-filled prophecy. For example, consider 1 Samuel:Afterward you will go to Gibeah of God, where there are Philistine officials. When you enter the town, you will meet a company of prophets coming down from the high place. They will have harps, tambourines, flutes, and lyres, and they will be prophesying. 6 Then the Spirit of the Lord will rush upon you and you will prophesy with them. You will be changed into a different person. When these signs have taken place, do whatever your hand finds to do, for God will be with you. 1 Samuel 10:5-7Could this speaking in tongues have been borrowed from non-Jewish cultures? As Craig Keener points out:Many scholars think that the early Christian experience of tongues originated in such magical syllables or in unintelligible ecstatic speech, attested in both Egypt and Greece. The extant early Christian understandings of the experience, however (in Luke and Paul), do not reflect this background, and the experience probably (as Luke suggests) initially predates the expansion of Christianity into a Diaspora setting where such a background could make sense.In short, God-empowered speaking in tongues, even if interpreted liberally, was unusual in the ancient world. However, it is central to Acts and the early church. This kind of speaking in tongues is even attested to by church fathers. For example, Irenaeus (c. 130 – 202 AD) wrote:In like manner we do also hear many brethren in the Church, who possess prophetic gifts, and who through the Spirit speak all kinds of languages, and bring to light for the general benefit the hidden things of men, and declare the mysteries of God . . . . Her. 5.6.1A Reversal of BabelMany people (including scholars and commentators, current and ancient) understand Acts 2 as a reversal of the Babel story and believe that Luke patterned his narrative after it. The allusion is not immediately clear but there are some indications. The table of nations in Genesis 10 (shortly preceding the Babel narrative) seems to inform the list of nations in Acts 2. Acts 2 speaks of spreading tongues and confusion, using terms that sound similar to the confusion of tongues in the Babel narrative. More importantly, whether the author makes a textual allusion or not, the theological inference seems justified. Let's read the Babel story.The whole earth had a common language and a common vocabulary. . . . Then they said, “Come, let's build ourselves a city and a tower with its top in the heavens so that we may make a name for ourselves. Otherwise we will be scattered across the face of the entire earth.”But the Lord came down to see the city and the tower that the people had started building. And the Lord said, “If as one people all sharing a common language they have begun to do this, then nothing they plan to do will be beyond them. Come, let's go down and confuse their language so they won't be able to understand each other.”So the Lord scattered them from there across the face of the entire earth, and they stopped building the city. That is why its name was called Babel—because there the Lord confused the language of the entire world, and from there the Lord scattered them across the face of the entire earth.In Babel, God scattered nations for trying to deify themselves, paralleling Adam's revolt and his expulsion from the garden. By contrast, the disciples at Pentecost were waiting in obedience to a divine command; instead of trying to reach heaven, they were waiting for their Lord, who had ascended to heaven, to send them the Spirit. In Gen 11:7, God descended to confound the transgressors, but at Pentecost God descends to clarify the mystery of the gospel to all people. In Genesis, God descended and scattered tongues to prevent unity; in Acts, the Spirit descends and scatters tongues to create unity across cultures and nations.I said last time, but I will say it again. The coming of the Spirit, the story of Acts, is the beginning of the end of the world. The curse on sinful mankind is being reversed. The kingdom of God is both here and growing. The message of salvation spreads from Israel to all nations.

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God Will Make A Way | Life of Moses - Week 1 | Ryan Iverson | July 2 2023 We will be spending the next 9 weeks walking through the life and call of Moses. Often we don't get a chance to see the beginning and the end of a life in the Bible. We have the advantage of seeing Moses' life and learning from his failures and successes. We see that despite Moses and the people, God makes a way for His purpose to prevail. Today we are going to simply look at one of the main themes throughout the story of Moses' life. 00:00 Introduction 01:53 We can look at Moses' failures and successes. 03:25 Often, God leads Moses and the people of Israel into a situation that just doesn't make sense. The impossible situations they find themselves in are challenging and difficult to process, but every time, God makes a way. 04:56 Exodus 13:20-14:2 07:25 It doesn't makes sense! 08:44 Things happen in our lives that leave us clueless, wondering how that was necessary or important in our lives. 09:10 When things are happening life and you are simple befuddled at why it happened… 09:55 Where are you God? 11:04 God often leads to seasons that don't make sense to make a way that we can't see. 12:15 The remedy is biblical truth - but it's often the last thing we want to hear. 12:58 You may not have caught this… 13:58 Exodus 13:20: God led them to Etham to the edge of the desert. 15:16 Why dod God lead us to this place? 16:30 There is a purpose behind your “Etham” dilemma 17:11 Exodus 14:1-2 18:08 Exodus 14:3-4a, 5-9 20:05 God told them to turn back so that Pharaoh will hear about it and chase after them! Then this happened… 21:03 God is working behind the scenes for HIS glory. 21:33 God is about to do something miraculous and make a way where there is no way! 24:39 Exodus 14:4b, 17-18 25:25 God is using this season you are in to DISPLAY HIS GLORY through your life to others. 25:50 Everything in our lives as followers of Jesus isn't about US getting the glory, but God getting the glory! 26:36 Everything in our lives is about God's glory, not our glory. 27:08 The things that don't make sense, are the things GOd wants to squeeze the glory out of? 27:15 John 9:1-3 28:30 What is the purpose of senseless situations? 29:31 The purpose: God will increase your trust in Him. The only thing you need to do in this senseless situation? Stay put. Trust the Lord. Put your faith in Him. Trust Him. Know He is God. You are His. He loves you. He created you. He has a plan for you. 31:54 James 1:2-4

Psalms and Wisdom: Psalm 147 Psalm 147 (Listen) He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Pentateuch and History: Numbers 33:1–49 Numbers 33:1–49 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Chronicles and Prophets: Joel 2:1–17 Joel 2:1–17 (Listen) The Day of the Lord 2   Blow a trumpet in Zion;    sound an alarm on my holy mountain!  Let all the inhabitants of the land tremble,    for the day of the LORD is coming; it is near,2   a day of darkness and gloom,    a day of clouds and thick darkness!  Like blackness there is spread upon the mountains    a great and powerful people;  their like has never been before,    nor will be again after them    through the years of all generations. 3   Fire devours before them,    and behind them a flame burns.  The land is like the garden of Eden before them,    but behind them a desolate wilderness,    and nothing escapes them. 4   Their appearance is like the appearance of horses,    and like war horses they run.5   As with the rumbling of chariots,    they leap on the tops of the mountains,  like the crackling of a flame of fire    devouring the stubble,  like a powerful army    drawn up for battle. 6   Before them peoples are in anguish;    all faces grow pale.7   Like warriors they charge;    like soldiers they scale the wall.  They march each on his way;    they do not swerve from their paths.8   They do not jostle one another;    each marches in his path;  they burst through the weapons    and are not halted.9   They leap upon the city,    they run upon the walls,  they climb up into the houses,    they enter through the windows like a thief. 10   The earth quakes before them;    the heavens tremble.  The sun and the moon are darkened,    and the stars withdraw their shining.11   The LORD utters his voice    before his army,  for his camp is exceedingly great;    he who executes his word is powerful.  For the day of the LORD is great and very awesome;    who can endure it? Return to the Lord 12   “Yet even now,” declares the LORD,    “return to me with all your heart,  with fasting, with weeping, and with mourning;13     and rend your hearts and not your garments.”  Return to the LORD your God,    for he is gracious and merciful,  slow to anger, and abounding in steadfast love;    and he relents over disaster.14   Who knows whether he will not turn and relent,    and leave a blessing behind him,  a grain offering and a drink offering    for the LORD your God? 15   Blow the trumpet in Zion;    consecrate a fast;  call a solemn assembly;16     gather the people.  Consecrate the congregation;    assemble the elders;  gather the children,    even nursing infants.  Let the bridegroom leave his room,    and the bride her chamber. 17   Between the vestibule and the altar    let the priests, the ministers of the LORD, weep  and say, “Spare your people, O LORD,    and make not your heritage a reproach,    a byword among the nations.1  Why should they say among the peoples,    ‘Where is their God?'” Footnotes [1] 2:17 Or reproach, that the nations should rule over them (ESV) Gospels and Epistles: 1 Timothy 4 1 Timothy 4 (Listen) Some Will Depart from the Faith 4 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer. A Good Servant of Christ Jesus 6 If you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,2 because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. 11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,3 so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Footnotes [1] 4:6 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 4:10 Some manuscripts and suffer reproach [3] 4:15 Greek be in them (ESV)

With family: Numbers 33; Psalm 78:1–37 Numbers 33 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Psalm 78:1–37 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78   Give ear, O my people, to my teaching;    incline your ears to the words of my mouth!2   I will open my mouth in a parable;    I will utter dark sayings from of old,3   things that we have heard and known,    that our fathers have told us.4   We will not hide them from their children,    but tell to the coming generation  the glorious deeds of the LORD, and his might,    and the wonders that he has done. 5   He established a testimony in Jacob    and appointed a law in Israel,  which he commanded our fathers    to teach to their children,6   that the next generation might know them,    the children yet unborn,  and arise and tell them to their children,7     so that they should set their hope in God  and not forget the works of God,    but keep his commandments;8   and that they should not be like their fathers,    a stubborn and rebellious generation,  a generation whose heart was not steadfast,    whose spirit was not faithful to God. 9   The Ephraimites, armed with2 the bow,    turned back on the day of battle.10   They did not keep God's covenant,    but refused to walk according to his law.11   They forgot his works    and the wonders that he had shown them.12   In the sight of their fathers he performed wonders    in the land of Egypt, in the fields of Zoan.13   He divided the sea and let them pass through it,    and made the waters stand like a heap.14   In the daytime he led them with a cloud,    and all the night with a fiery light.15   He split rocks in the wilderness    and gave them drink abundantly as from the deep.16   He made streams come out of the rock    and caused waters to flow down like rivers. 17   Yet they sinned still more against him,    rebelling against the Most High in the desert.18   They tested God in their heart    by demanding the food they craved.19   They spoke against God, saying,    “Can God spread a table in the wilderness?20   He struck the rock so that water gushed out    and streams overflowed.  Can he also give bread    or provide meat for his people?” 21   Therefore, when the LORD heard, he was full of wrath;    a fire was kindled against Jacob;    his anger rose against Israel,22   because they did not believe in God    and did not trust his saving power.23   Yet he commanded the skies above    and opened the doors of heaven,24   and he rained down on them manna to eat    and gave them the grain of heaven.25   Man ate of the bread of the angels;    he sent them food in abundance.26   He caused the east wind to blow in the heavens,    and by his power he led out the south wind;27   he rained meat on them like dust,    winged birds like the sand of the seas;28   he let them fall in the midst of their camp,    all around their dwellings.29   And they ate and were well filled,    for he gave them what they craved.30   But before they had satisfied their craving,    while the food was still in their mouths,31   the anger of God rose against them,    and he killed the strongest of them    and laid low the young men of Israel. 32   In spite of all this, they still sinned;    despite his wonders, they did not believe.33   So he made their days vanish like3 a breath,4    and their years in terror.34   When he killed them, they sought him;    they repented and sought God earnestly.35   They remembered that God was their rock,    the Most High God their redeemer.36   But they flattered him with their mouths;    they lied to him with their tongues.37   Their heart was not steadfast toward him;    they were not faithful to his covenant. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) In private: Isaiah 25; 1 John 3 Isaiah 25 (Listen) God Will Swallow Up Death Forever 25   O LORD, you are my God;    I will exalt you; I will praise your name,  for you have done wonderful things,    plans formed of old, faithful and sure.2   For you have made the city a heap,    the fortified city a ruin;  the foreigners' palace is a city no more;    it will never be rebuilt.3   Therefore strong peoples will glorify you;    cities of ruthless nations will fear you.4   For you have been a stronghold to the poor,    a stronghold to the needy in his distress,    a shelter from the storm and a shade from the heat;  for the breath of the ruthless is like a storm against a wall,5     like heat in a dry place.  You subdue the noise of the foreigners;    as heat by the shade of a cloud,    so the song of the ruthless is put down. 6   On this mountain the LORD of hosts will make for all peoples    a feast of rich food, a feast of well-aged wine,    of rich food full of marrow, of aged wine well refined.7   And he will swallow up on this mountain    the covering that is cast over all peoples,    the veil that is spread over all nations.8     He will swallow up death forever;  and the Lord GOD will wipe away tears from all faces,    and the reproach of his people he will take away from all the earth,    for the LORD has spoken.9   It will be said on that day,    “Behold, this is our God; we have waited for him, that he might save us.    This is the LORD; we have waited for him;    let us be glad and rejoice in his salvation.”10   For the hand of the LORD will rest on this mountain,    and Moab shall be trampled down in his place,    as straw is trampled down in a dunghill.111   And he will spread out his hands in the midst of it    as a swimmer spreads his hands out to swim,    but the LORD will lay low his pompous pride together with the skill2 of his hands.12   And the high fortifications of his walls he will bring down,    lay low, and cast to the ground, to the dust. Footnotes [1] 25:10 The Hebrew words for dunghill and for the Moabite town Madmen (Jeremiah 48:2) sound alike [2] 25:11 Or in spite of the skill (ESV) 1 John 3 (Listen) 3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears1 we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Love One Another 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,3 that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,4 and God5 in him. And by this we know that he abides in us, by the Spirit whom he has given us. Footnotes [1] 3:2 Or when it appears [2] 3:9 Greek his [3] 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16 [4] 3:24 Greek him [5] 3:24 Greek he (ESV)

Old Testament: Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV) Psalm: Psalm 79 Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79   O God, the nations have come into your inheritance;    they have defiled your holy temple;    they have laid Jerusalem in ruins.2   They have given the bodies of your servants    to the birds of the heavens for food,    the flesh of your faithful to the beasts of the earth.3   They have poured out their blood like water    all around Jerusalem,    and there was no one to bury them.4   We have become a taunt to our neighbors,    mocked and derided by those around us. 5   How long, O LORD? Will you be angry forever?    Will your jealousy burn like fire?6   Pour out your anger on the nations    that do not know you,  and on the kingdoms    that do not call upon your name!7   For they have devoured Jacob    and laid waste his habitation. 8   Do not remember against us our former iniquities;1    let your compassion come speedily to meet us,    for we are brought very low.9   Help us, O God of our salvation,    for the glory of your name;  deliver us, and atone for our sins,    for your name's sake!10   Why should the nations say,    “Where is their God?”  Let the avenging of the outpoured blood of your servants    be known among the nations before our eyes! 11   Let the groans of the prisoners come before you;    according to your great power, preserve those doomed to die!12   Return sevenfold into the lap of our neighbors    the taunts with which they have taunted you, O Lord!13   But we your people, the sheep of your pasture,    will give thanks to you forever;    from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) New Testament: Acts 2 Acts 2 (Listen) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: 17   “‘And in the last days it shall be, God declares,  that I will pour out my Spirit on all flesh,  and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;18   even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.19   And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;20   the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,3 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,   “‘I saw the Lord always before me,    for he is at my right hand that I may not be shaken;26   therefore my heart was glad, and my tongue rejoiced;    my flesh also will dwell in hope.27   For you will not abandon my soul to Hades,    or let your Holy One see corruption.28   You have made known to me the paths of life;    you will make me full of gladness with your presence.' 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,   “‘The Lord said to my Lord,  “Sit at my right hand,35     until I make your enemies your footstool.”' 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe4 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Footnotes [1] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [2] 2:15 That is, 9 a.m. [3] 2:23 Greek this one [4] 2:43 Or fear (ESV)

Old Testament: Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV) New Testament: Luke 17:11–37 Luke 17:11–37 (Listen) Jesus Cleanses Ten Lepers 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,1 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”2 The Coming of the Kingdom 20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!' or ‘There!' for behold, the kingdom of God is in the midst of you.”3 22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!' or ‘Look, here!' Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.4 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot's wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”5 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse6 is, there the vultures7 will gather.” Footnotes [1] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 17:19 Or has saved you [3] 17:21 Or within you, or within your grasp [4] 17:24 Some manuscripts omit in his day [5] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left [6] 17:37 Greek body [7] 17:37 Or eagles (ESV) Psalm: Psalm 79 Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79   O God, the nations have come into your inheritance;    they have defiled your holy temple;    they have laid Jerusalem in ruins.2   They have given the bodies of your servants    to the birds of the heavens for food,    the flesh of your faithful to the beasts of the earth.3   They have poured out their blood like water    all around Jerusalem,    and there was no one to bury them.4   We have become a taunt to our neighbors,    mocked and derided by those around us. 5   How long, O LORD? Will you be angry forever?    Will your jealousy burn like fire?6   Pour out your anger on the nations    that do not know you,  and on the kingdoms    that do not call upon your name!7   For they have devoured Jacob    and laid waste his habitation. 8   Do not remember against us our former iniquities;1    let your compassion come speedily to meet us,    for we are brought very low.9   Help us, O God of our salvation,    for the glory of your name;  deliver us, and atone for our sins,    for your name's sake!10   Why should the nations say,    “Where is their God?”  Let the avenging of the outpoured blood of your servants    be known among the nations before our eyes! 11   Let the groans of the prisoners come before you;    according to your great power, preserve those doomed to die!12   Return sevenfold into the lap of our neighbors    the taunts with which they have taunted you, O Lord!13   But we your people, the sheep of your pasture,    will give thanks to you forever;    from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Proverb: Proverbs 12:26–28 Proverbs 12:26–28 (Listen) 26   One who is righteous is a guide to his neighbor,1    but the way of the wicked leads them astray.27   Whoever is slothful will not roast his game,    but the diligent man will get precious wealth.228   In the path of righteousness is life,    and in its pathway there is no death. Footnotes [1] 12:26 Or The righteous chooses his friends carefully [2] 12:27 Or but diligence is precious wealth (ESV)

Exodus 13:17-22 NIVCrossing the Sea17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea.[a] The Israelites went up out of Egypt ready for battle.19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.”[b]20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.Footnotes[a] Exodus 13:18 Or the Sea of Reeds[b] Exodus 13:19 See Gen. 50:25

Exodus 13:17-22 NIVCrossing the Sea17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea.[a] The Israelites went up out of Egypt ready for battle.19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.”[b]20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.Footnotes[a] Exodus 13:18 Or the Sea of Reeds[b] Exodus 13:19 See Gen. 50:25

Psalms and Wisdom: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! (ESV) Pentateuch and History: Exodus 12:31–13:22 Exodus 12:31–13:22 (Listen) 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the LORD, as you have said. 32 Take your flocks and your herds, as you have said, and be gone, and bless me also!” The Exodus 33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians. 37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves. 40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the LORD went out from the land of Egypt. 42 It was a night of watching by the LORD, to bring them out of the land of Egypt; so this same night is a night of watching kept to the LORD by all the people of Israel throughout their generations. Institution of the Passover 43 And the LORD said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave1 that is bought for money may eat of it after you have circumcised him. 45 No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. 47 All the congregation of Israel shall keep it. 48 If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be one law for the native and for the stranger who sojourns among you.” 50 All the people of Israel did just as the LORD commanded Moses and Aaron. 51 And on that very day the LORD brought the people of Israel out of the land of Egypt by their hosts. Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph2 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Footnotes [1] 12:44 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface) [2] 13:19 Samaritan, Septuagint; Hebrew he (ESV) Chronicles and Prophets: Ezra 3 Ezra 3 (Listen) Rebuilding the Altar 3 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. 2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the LORD, burnt offerings morning and evening. 4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the LORD, and the offerings of everyone who made a freewill offering to the LORD. 6 From the first day of the seventh month they began to offer burnt offerings to the LORD. But the foundation of the temple of the LORD was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia. Rebuilding the Temple 8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the LORD. 9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers. 10 And when the builders laid the foundation of the temple of the LORD, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the directions of David king of Israel. 11 And they sang responsively, praising and giving thanks to the LORD,   “For he is good,    for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the LORD, because the foundation of the house of the LORD was laid. 12 But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard far away. (ESV) Gospels and Epistles: Romans 5:1–11 Romans 5:1–11 (Listen) Peace with God Through Faith 5 Therefore, since we have been justified by faith, we1 have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith2 into this grace in which we stand, and we3 rejoice4 in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Footnotes [1] 5:1 Some manuscripts let us [2] 5:2 Some manuscripts omit by faith [3] 5:2 Or let us; also verse 3 [4] 5:2 Or boast; also verses 3, 11 (ESV)

Morning: Numbers 32–33 Numbers 32–33 (Listen) Reuben and Gad Settle in Gilead 32 Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. 2 So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, 4 the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” 5 And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” 6 But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? 7 Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? 8 Your fathers did this, when I sent them from Kadesh-barnea to see the land. 9 For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. 10 And the LORD's anger was kindled on that day, and he swore, saying, 11 ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, 12 none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.' 13 And the LORD's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. 14 And behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! 15 For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.” 16 Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, 17 but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the people of Israel has gained his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” 20 So Moses said to them, “If you will do this, if you will take up arms to go before the LORD for the war, 21 and every armed man of you will pass over the Jordan before the LORD, until he has driven out his enemies from before him 22 and the land is subdued before the LORD; then after that you shall return and be free of obligation to the LORD and to Israel, and this land shall be your possession before the LORD. 23 But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out. 24 Build cities for your little ones and folds for your sheep, and do what you have promised.” 25 And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. 26 Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, 27 but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.” 28 So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 29 And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. 30 However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” 31 And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. 32 We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.” 33 And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. 34 And the people of Gad built Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah and Beth-haran, fortified cities, and folds for sheep. 37 And the people of Reuben built Heshbon, Elealeh, Kiriathaim, 38 Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built. 39 And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. 41 And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair.1 42 And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name. Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth2 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Footnotes [1] 32:41 Havvoth-jair means the villages of Jair [2] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Evening: Mark 10:1–31 Mark 10:1–31 (Listen) Teaching About Divorce 10 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.' 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,1 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.” 10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.” Let the Children Come to Me 13 And they were bringing children to him that he might touch them, and the disciples rebuked them. 14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 16 And he took them in his arms and blessed them, laying his hands on them. The Rich Young Man 17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” 20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions. 23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is2 to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him,3 “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.” Footnotes [1] 10:7 Some manuscripts omit and hold fast to his wife [2] 10:24 Some manuscripts add for those who trust in riches [3] 10:26 Some manuscripts to one another (ESV)

With family: Exodus 13; Luke 16 Exodus 13 (Listen) Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he (ESV) Luke 16 (Listen) The Parable of the Dishonest Manager 16 He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.' 3 And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.' 5 So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?' 6 He said, ‘A hundred measures1 of oil.' He said to him, ‘Take your bill, and sit down quickly and write fifty.' 7 Then he said to another, ‘And how much do you owe?' He said, ‘A hundred measures2 of wheat.' He said to him, ‘Take your bill, and write eighty.' 8 The master commended the dishonest manager for his shrewdness. For the sons of this world3 are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous wealth,4 so that when it fails they may receive you into the eternal dwellings. 10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” The Law and the Kingdom of God 14 The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. 16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.5 17 But it is easier for heaven and earth to pass away than for one dot of the Law to become void. Divorce and Remarriage 18 “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery. The Rich Man and Lazarus 19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's side.6 The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.' 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, ‘Then I beg you, father, to send him to my father's house—28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.' 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.' 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'” Footnotes [1] 16:6 About 875 gallons or 3,200 liters [2] 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters [3] 16:8 Greek age [4] 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13 [5] 16:16 Or everyone is forcefully urged into it [6] 16:22 Greek bosom; also verse 23 (ESV) In private: Job 31; 2 Corinthians 1 Job 31 (Listen) Job's Final Appeal 31   “I have made a covenant with my eyes;    how then could I gaze at a virgin?2   What would be my portion from God above    and my heritage from the Almighty on high?3   Is not calamity for the unrighteous,    and disaster for the workers of iniquity?4   Does not he see my ways    and number all my steps? 5   “If I have walked with falsehood    and my foot has hastened to deceit;6   (Let me be weighed in a just balance,    and let God know my integrity!)7   if my step has turned aside from the way    and my heart has gone after my eyes,    and if any spot has stuck to my hands,8   then let me sow, and another eat,    and let what grows for me1 be rooted out. 9   “If my heart has been enticed toward a woman,    and I have lain in wait at my neighbor's door,10   then let my wife grind for another,    and let others bow down on her.11   For that would be a heinous crime;    that would be an iniquity to be punished by the judges;12   for that would be a fire that consumes as far as Abaddon,    and it would burn to the root all my increase. 13   “If I have rejected the cause of my manservant or my maidservant,    when they brought a complaint against me,14   what then shall I do when God rises up?    When he makes inquiry, what shall I answer him?15   Did not he who made me in the womb make him?    And did not one fashion us in the womb? 16   “If I have withheld anything that the poor desired,    or have caused the eyes of the widow to fail,17   or have eaten my morsel alone,    and the fatherless has not eaten of it18   (for from my youth the fatherless2 grew up with me as with a father,    and from my mother's womb I guided the widow3),19   if I have seen anyone perish for lack of clothing,    or the needy without covering,20   if his body has not blessed me,4    and if he was not warmed with the fleece of my sheep,21   if I have raised my hand against the fatherless,    because I saw my help in the gate,22   then let my shoulder blade fall from my shoulder,    and let my arm be broken from its socket.23   For I was in terror of calamity from God,    and I could not have faced his majesty. 24   “If I have made gold my trust    or called fine gold my confidence,25   if I have rejoiced because my wealth was abundant    or because my hand had found much,26   if I have looked at the sun5 when it shone,    or the moon moving in splendor,27   and my heart has been secretly enticed,    and my mouth has kissed my hand,28   this also would be an iniquity to be punished by the judges,    for I would have been false to God above. 29   “If I have rejoiced at the ruin of him who hated me,    or exulted when evil overtook him30   (I have not let my mouth sin    by asking for his life with a curse),31   if the men of my tent have not said,    ‘Who is there that has not been filled with his meat?'32   (the sojourner has not lodged in the street;    I have opened my doors to the traveler),33   if I have concealed my transgressions as others do6    by hiding my iniquity in my heart,34   because I stood in great fear of the multitude,    and the contempt of families terrified me,    so that I kept silence, and did not go out of doors—35   Oh, that I had one to hear me!    (Here is my signature! Let the Almighty answer me!)    Oh, that I had the indictment written by my adversary!36   Surely I would carry it on my shoulder;    I would bind it on me as a crown;37   I would give him an account of all my steps;    like a prince I would approach him. 38   “If my land has cried out against me    and its furrows have wept together,39   if I have eaten its yield without payment    and made its owners breathe their last,40   let thorns grow instead of wheat,    and foul weeds instead of barley.” The words of Job are ended. Footnotes [1] 31:8 Or let my descendants [2] 31:18 Hebrew he [3] 31:18 Hebrew her [4] 31:20 Hebrew if his loins have not blessed me [5] 31:26 Hebrew the light [6] 31:33 Or as Adam did (ESV) 2 Corinthians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV)

Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV)

Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV)

Old Testament: Exodus 13–14 Exodus 13–14 (Listen) Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Crossing the Red Sea 14 Then the LORD said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so. 5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. 10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.” 15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.” 19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night2 without one coming near the other all night. 21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging3 their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.” 26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw4 the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. 30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he [2] 14:20 Septuagint and the night passed [3] 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing [4] 14:27 Hebrew shook off (ESV) Psalm: Psalm 32 Psalm 32 (Listen) Blessed Are the Forgiven A Maskil1 of David. 32   Blessed is the one whose transgression is forgiven,    whose sin is covered.2   Blessed is the man against whom the LORD counts no iniquity,    and in whose spirit there is no deceit. 3   For when I kept silent, my bones wasted away    through my groaning all day long.4   For day and night your hand was heavy upon me;    my strength was dried up2 as by the heat of summer. Selah 5   I acknowledged my sin to you,    and I did not cover my iniquity;  I said, “I will confess my transgressions to the LORD,”    and you forgave the iniquity of my sin. Selah 6   Therefore let everyone who is godly    offer prayer to you at a time when you may be found;  surely in the rush of great waters,    they shall not reach him.7   You are a hiding place for me;    you preserve me from trouble;    you surround me with shouts of deliverance. Selah 8   I will instruct you and teach you in the way you should go;    I will counsel you with my eye upon you.9   Be not like a horse or a mule, without understanding,    which must be curbed with bit and bridle,    or it will not stay near you. 10   Many are the sorrows of the wicked,    but steadfast love surrounds the one who trusts in the LORD.11   Be glad in the LORD, and rejoice, O righteous,    and shout for joy, all you upright in heart! Footnotes [1] 32:1 Probably a musical or liturgical term [2] 32:4 Hebrew my vitality was changed (ESV) New Testament: Mark 11 Mark 11 (Listen) The Triumphal Entry 11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus1 sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Jesus Curses the Fig Tree 12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. Jesus Cleanses the Temple 15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they2 went out of the city. The Lesson from the Withered Fig Tree 20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have faith in God. 23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received3 it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”4 The Authority of Jesus Challenged 27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' 32 But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” Footnotes [1] 11:1 Greek he [2] 11:19 Some manuscripts he [3] 11:24 Some manuscripts are receiving [4] 11:25 Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses (ESV)

Old Testament: Exodus 13–14 Exodus 13–14 (Listen) Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Crossing the Red Sea 14 Then the LORD said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so. 5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. 10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.” 15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.” 19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night2 without one coming near the other all night. 21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging3 their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.” 26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw4 the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. 30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he [2] 14:20 Septuagint and the night passed [3] 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing [4] 14:27 Hebrew shook off (ESV) New Testament: Matthew 24:1–41 Matthew 24:1–41 (Listen) Jesus Foretells Destruction of the Temple 24 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,' and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. 10 And then many will fall away1 and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. The Abomination of Desolation 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!' or ‘There he is!' do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,' do not go out. If they say, ‘Look, he is in the inner rooms,' do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. The Coming of the Son of Man 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. The Lesson of the Fig Tree 32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day and Hour 36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,2 but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. Footnotes [1] 24:10 Or stumble [2] 24:36 Some manuscripts omit nor the Son (ESV) Psalm: Psalm 32 Psalm 32 (Listen) Blessed Are the Forgiven A Maskil1 of David. 32   Blessed is the one whose transgression is forgiven,    whose sin is covered.2   Blessed is the man against whom the LORD counts no iniquity,    and in whose spirit there is no deceit. 3   For when I kept silent, my bones wasted away    through my groaning all day long.4   For day and night your hand was heavy upon me;    my strength was dried up2 as by the heat of summer. Selah 5   I acknowledged my sin to you,    and I did not cover my iniquity;  I said, “I will confess my transgressions to the LORD,”    and you forgave the iniquity of my sin. Selah 6   Therefore let everyone who is godly    offer prayer to you at a time when you may be found;  surely in the rush of great waters,    they shall not reach him.7   You are a hiding place for me;    you preserve me from trouble;    you surround me with shouts of deliverance. Selah 8   I will instruct you and teach you in the way you should go;    I will counsel you with my eye upon you.9   Be not like a horse or a mule, without understanding,    which must be curbed with bit and bridle,    or it will not stay near you. 10   Many are the sorrows of the wicked,    but steadfast love surrounds the one who trusts in the LORD.11   Be glad in the LORD, and rejoice, O righteous,    and shout for joy, all you upright in heart! Footnotes [1] 32:1 Probably a musical or liturgical term [2] 32:4 Hebrew my vitality was changed (ESV) Proverb: Proverbs 10:6–7 Proverbs 10:6–7 (Listen) 6   Blessings are on the head of the righteous,    but the mouth of the wicked conceals violence.17   The memory of the righteous is a blessing,    but the name of the wicked will rot. Footnotes [1] 10:6 Or but violence covers the mouth of the wicked; also verse 11 (ESV)

Morning: Exodus 13–15 Exodus 13–15 (Listen) Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Crossing the Red Sea 14 Then the LORD said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so. 5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. 10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.” 15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.” 19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night2 without one coming near the other all night. 21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging3 their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.” 26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw4 the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. 30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses. The Song of Moses 15 Then Moses and the people of Israel sang this song to the LORD, saying,   “I will sing to the LORD, for he has triumphed gloriously;    the horse and his rider5 he has thrown into the sea.2   The LORD is my strength and my song,    and he has become my salvation;  this is my God, and I will praise him,    my father's God, and I will exalt him.3   The LORD is a man of war;    the LORD is his name. 4   “Pharaoh's chariots and his host he cast into the sea,    and his chosen officers were sunk in the Red Sea.5   The floods covered them;    they went down into the depths like a stone.6   Your right hand, O LORD, glorious in power,    your right hand, O LORD, shatters the enemy.7   In the greatness of your majesty you overthrow your adversaries;    you send out your fury; it consumes them like stubble.8   At the blast of your nostrils the waters piled up;    the floods stood up in a heap;    the deeps congealed in the heart of the sea.9   The enemy said, ‘I will pursue, I will overtake,    I will divide the spoil, my desire shall have its fill of them.    I will draw my sword; my hand shall destroy them.'10   You blew with your wind; the sea covered them;    they sank like lead in the mighty waters. 11   “Who is like you, O LORD, among the gods?    Who is like you, majestic in holiness,    awesome in glorious deeds, doing wonders?12   You stretched out your right hand;    the earth swallowed them. 13   “You have led in your steadfast love the people whom you have redeemed;    you have guided them by your strength to your holy abode.14   The peoples have heard; they tremble;    pangs have seized the inhabitants of Philistia.15   Now are the chiefs of Edom dismayed;    trembling seizes the leaders of Moab;    all the inhabitants of Canaan have melted away.16   Terror and dread fall upon them;    because of the greatness of your arm, they are still as a stone,  till your people, O LORD, pass by,    till the people pass by whom you have purchased.17   You will bring them in and plant them on your own mountain,    the place, O LORD, which you have made for your abode,    the sanctuary, O Lord, which your hands have established.18   The LORD will reign forever and ever.” 19 For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them:   “Sing to the LORD, for he has triumphed gloriously;  the horse and his rider he has thrown into the sea.” Bitter Water Made Sweet 22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.6 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the LORD, and the LORD showed him a log,7 and he threw it into the water, and the water became sweet. There the LORD8 made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” 27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he [2] 14:20 Septuagint and the night passed [3] 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing [4] 14:27 Hebrew shook off [5] 15:1 Or its chariot; also verse 21 [6] 15:23 Marah means bitterness [7] 15:25 Or tree [8] 15:25 Hebrew he (ESV) Evening: Matthew 19:1–15 Matthew 19:1–15 (Listen) Teaching About Divorce 19 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. 2 And large crowds followed him, and he healed them there. 3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”1 10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” Let the Children Come to Me 13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, 14 but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away. Footnotes [1] 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery (ESV)

Exodus 13–15 Exodus 13–15 (Listen) Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Crossing the Red Sea 14 Then the LORD said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so. 5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. 10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.” 15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.” 19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night2 without one coming near the other all night. 21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging3 their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.” 26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw4 the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. 30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses. The Song of Moses 15 Then Moses and the people of Israel sang this song to the LORD, saying,   “I will sing to the LORD, for he has triumphed gloriously;    the horse and his rider5 he has thrown into the sea.2   The LORD is my strength and my song,    and he has become my salvation;  this is my God, and I will praise him,    my father's God, and I will exalt him.3   The LORD is a man of war;    the LORD is his name. 4   “Pharaoh's chariots and his host he cast into the sea,    and his chosen officers were sunk in the Red Sea.5   The floods covered them;    they went down into the depths like a stone.6   Your right hand, O LORD, glorious in power,    your right hand, O LORD, shatters the enemy.7   In the greatness of your majesty you overthrow your adversaries;    you send out your fury; it consumes them like stubble.8   At the blast of your nostrils the waters piled up;    the floods stood up in a heap;    the deeps congealed in the heart of the sea.9   The enemy said, ‘I will pursue, I will overtake,    I will divide the spoil, my desire shall have its fill of them.    I will draw my sword; my hand shall destroy them.'10   You blew with your wind; the sea covered them;    they sank like lead in the mighty waters. 11   “Who is like you, O LORD, among the gods?    Who is like you, majestic in holiness,    awesome in glorious deeds, doing wonders?12   You stretched out your right hand;    the earth swallowed them. 13   “You have led in your steadfast love the people whom you have redeemed;    you have guided them by your strength to your holy abode.14   The peoples have heard; they tremble;    pangs have seized the inhabitants of Philistia.15   Now are the chiefs of Edom dismayed;    trembling seizes the leaders of Moab;    all the inhabitants of Canaan have melted away.16   Terror and dread fall upon them;    because of the greatness of your arm, they are still as a stone,  till your people, O LORD, pass by,    till the people pass by whom you have purchased.17   You will bring them in and plant them on your own mountain,    the place, O LORD, which you have made for your abode,    the sanctuary, O Lord, which your hands have established.18   The LORD will reign forever and ever.” 19 For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them:   “Sing to the LORD, for he has triumphed gloriously;  the horse and his rider he has thrown into the sea.” Bitter Water Made Sweet 22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.6 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the LORD, and the LORD showed him a log,7 and he threw it into the water, and the water became sweet. There the LORD8 made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” 27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he [2] 14:20 Septuagint and the night passed [3] 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing [4] 14:27 Hebrew shook off [5] 15:1 Or its chariot; also verse 21 [6] 15:23 Marah means bitterness [7] 15:25 Or tree [8] 15:25 Hebrew he (ESV)

Exodus 13–15 Exodus 13–15 (Listen) Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Crossing the Red Sea 14 Then the LORD said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so. 5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. 10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.” 15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.” 19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night2 without one coming near the other all night. 21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging3 their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.” 26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw4 the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. 30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses. The Song of Moses 15 Then Moses and the people of Israel sang this song to the LORD, saying,   “I will sing to the LORD, for he has triumphed gloriously;    the horse and his rider5 he has thrown into the sea.2   The LORD is my strength and my song,    and he has become my salvation;  this is my God, and I will praise him,    my father's God, and I will exalt him.3   The LORD is a man of war;    the LORD is his name. 4   “Pharaoh's chariots and his host he cast into the sea,    and his chosen officers were sunk in the Red Sea.5   The floods covered them;    they went down into the depths like a stone.6   Your right hand, O LORD, glorious in power,    your right hand, O LORD, shatters the enemy.7   In the greatness of your majesty you overthrow your adversaries;    you send out your fury; it consumes them like stubble.8   At the blast of your nostrils the waters piled up;    the floods stood up in a heap;    the deeps congealed in the heart of the sea.9   The enemy said, ‘I will pursue, I will overtake,    I will divide the spoil, my desire shall have its fill of them.    I will draw my sword; my hand shall destroy them.'10   You blew with your wind; the sea covered them;    they sank like lead in the mighty waters. 11   “Who is like you, O LORD, among the gods?    Who is like you, majestic in holiness,    awesome in glorious deeds, doing wonders?12   You stretched out your right hand;    the earth swallowed them. 13   “You have led in your steadfast love the people whom you have redeemed;    you have guided them by your strength to your holy abode.14   The peoples have heard; they tremble;    pangs have seized the inhabitants of Philistia.15   Now are the chiefs of Edom dismayed;    trembling seizes the leaders of Moab;    all the inhabitants of Canaan have melted away.16   Terror and dread fall upon them;    because of the greatness of your arm, they are still as a stone,  till your people, O LORD, pass by,    till the people pass by whom you have purchased.17   You will bring them in and plant them on your own mountain,    the place, O LORD, which you have made for your abode,    the sanctuary, O Lord, which your hands have established.18   The LORD will reign forever and ever.” 19 For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them:   “Sing to the LORD, for he has triumphed gloriously;  the horse and his rider he has thrown into the sea.” Bitter Water Made Sweet 22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.6 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the LORD, and the LORD showed him a log,7 and he threw it into the water, and the water became sweet. There the LORD8 made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” 27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he [2] 14:20 Septuagint and the night passed [3] 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing [4] 14:27 Hebrew shook off [5] 15:1 Or its chariot; also verse 21 [6] 15:23 Marah means bitterness [7] 15:25 Or tree [8] 15:25 Hebrew he (ESV)

Pastor John Keating Exodus 13 The Israelites left Succoth and camped at Etham on the edge of the wilderness. The Lord went ahead of them. He guided them during the day with a pillar of cloud, and He provided light at night with a pillar of fire. This allowed them to travel by day or by night. And the Lord did not remove the pillar of cloud or pillar of fire from its place in front of the people. Exodus 13:20-22 NIV

Numbers 33 NLT read aloud by Simon MacFarlane. 1 This is the route the Israelites followed as they marched out of Egypt under the leadership of Moses and Aaron. 2 At the Lord's direction, Moses kept a written record of their progress. These are the stages of their march, identified by the different places where they stopped along the way. 3 They set out from the city of Rameses in early spring—on the fifteenth day of the first month—on the morning after the first Passover celebration. The people of Israel left defiantly, in full view of all the Egyptians. 4 Meanwhile, the Egyptians were burying all their firstborn sons, whom the Lord had killed the night before. The Lord had defeated the gods of Egypt that night with great acts of judgment! 5 After leaving Rameses, the Israelites set up camp at Succoth. 6 Then they left Succoth and camped at Etham on the edge of the wilderness. 7 They left Etham and turned back toward Pi-hahiroth, opposite Baal-zephon, and camped near Migdol. 8 They left Pi-hahiroth and crossed the Red Sea into the wilderness beyond. Then they traveled for three days into the Etham wilderness and camped at Marah. 9 They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees. 10 They left Elim and camped beside the Red Sea. 11 They left the Red Sea and camped in the wilderness of Sin. 12 They left the wilderness of Sin and camped at Dophkah. 13 They left Dophkah and camped at Alush. 14 They left Alush and camped at Rephidim, where there was no water for the people to drink. 15 They left Rephidim and camped in the wilderness of Sinai. 16 They left the wilderness of Sinai and camped at Kibroth-hattaavah. 17 They left Kibroth-hattaavah and camped at Hazeroth. 18 They left Hazeroth and camped at Rithmah. 19 They left Rithmah and camped at Rimmon-perez. 20 They left Rimmon-perez and camped at Libnah. 21 They left Libnah and camped at Rissah. 22 They left Rissah and camped at Kehelathah. 23 They left Kehelathah and camped at Mount Shepher. 24 They left Mount Shepher and camped at Haradah. 25 They left Haradah and camped at Makheloth. 26 They left Makheloth and camped at Tahath. 27 They left Tahath and camped at Terah. 28 They left Terah and camped at Mithcah. 29 They left Mithcah and camped at Hashmonah. 30 They left Hashmonah and camped at Moseroth. 31 They left Moseroth and camped at Bene-jaakan. 32 They left Bene-jaakan and camped at Hor-haggidgad. 33 They left Hor-haggidgad and camped at Jotbathah. 34 They left Jotbathah and camped at Abronah. 35 They left Abronah and camped at Ezion-geber. 36 They left Ezion-geber and camped at Kadesh in the wilderness of Zin. 37 They left Kadesh and camped at Mount Hor, at the border of Edom. 38 While they were at the foot of Mount Hor, Aaron the priest was directed by the Lord to go up the mountain, and there he died. [...]

Exodus 13:17-2217 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph[a] had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

God Saves: A Study in the Book of Exodus | Pastor Drew Belden | July 24, 2022 | Freedom From Our Fears | Exodus 13:17-14:31: 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.Then the Lord said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord.” And they did so.5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon.10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the Lord. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The Lord will fight for you, and you have only to be silent.”15 The Lord said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the Lord, when I have gotten glory over Pharaoh, his chariots, and his horsemen.”19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night...

These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.2 And Moses wrote their goings out according to their journeys by the commandment of the Lord: and these are their journeys according to their goings out.3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.4 For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments.5 And the children of Israel removed from Rameses, and pitched in Succoth.6 And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.7 And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol.8 And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days'journey in the wilderness of Etham, and pitched in Marah.9 And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.10 And they removed from Elim, and encamped by the Red sea.11 And they removed from the Red sea, and encamped in the wilderness of Sin.12 And they took their journey out of the wilderness of Sin, and encamped in Dophkah.13 And they departed from Dophkah, and encamped in Alush.14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.15 And they departed from Rephidim, and pitched in the wilderness of Sinai.16 And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.17 And they departed from Kibrothhattaavah, and encamped at Hazeroth.18 And they departed from Hazeroth, and pitched in Rithmah.19 And they departed from Rithmah, and pitched at Rimmonparez.20 And they departed from Rimmonparez, and pitched in Libnah.21 And they removed from Libnah, and pitched at Rissah.22 And they journeyed from Rissah, and pitched in Kehelathah.23 And they went from Kehelathah, and pitched in mount Shapher.24 And they removed from mount Shapher, and encamped in Haradah.25 And they removed from Haradah, and pitched in Makheloth.26 And they removed from Makheloth, and encamped at Tahath.27 And they departed from Tahath, and pitched at Tarah.28 And they removed from Tarah, and pitched in Mithcah.29 And they went from Mithcah, and pitched in Hashmonah.30 And they departed from Hashmonah, and encamped at Moseroth.31 And they departed from Moseroth, and pitched in Benejaakan.32 And they removed from Benejaakan, and encamped at Horhagidgad.33 And they went from Horhagidgad, and pitched in Jotbathah.34 And they removed from Jotbathah, and encamped at Ebronah.35 And they departed from Ebronah, and encamped at Eziongaber.36 And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.37 And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.38 And Aaron the priest went up into mount Hor at the commandment of the Lord, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.39 And Aaron was an hundred and twenty and three years old when he died in mount Hor.40 And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.41 And they departed from mount Hor, and pitched in Zalmonah.42 And they departed from Zalmonah, and pitched in Punon.43 And they departed from Punon, and pitched in Oboth.44 And they departed from Oboth, and pitched in Ijeabarim, in the border of Moab.45 And they departed from Iim, and pitched in Dibongad.46 And they removed from Dibongad, and encamped in Almondiblathaim.47 And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo.48 And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.49 And they pitched by Jordan, from Bethjesimoth even unto Abelshittim in the plains of Moab.50 And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.

Watch/Listen here using the Embedded Subsplash Playerdiv.sap-embed-player{position:relative;width:100%;height:0;padding-top:56.25%;}div.sap-embed-player>iframe{position:absolute;top:0;left:0;width:100%;height:100%;}Central Baptist Church of Ponca City, OKDATE: Sunday AM, June 5, 2022SERMON BY: Dr. John Waterloo SERMON TITLE: Follow the LeaderSERMON THEME: Becoming Willing Followers of GodSERMON SERIES: The Book of ExodusSERMON VERSES: Exodus 13:17-22We follow God because…* His guidance and presence are always with us in the Person of the Holy Spirit* We have a sure Lamp and Light, The Word* His way is always best* He builds within us endurance, toughness, patience, trust, unity* The long route is not punishment, but preparation.  He always has a plan. Exodus 3:17   And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. 19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. 20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.— — —Watch/Listen here using our Subsplash WebShare Playerhttps://subspla.sh/5tby5hrListen here on Archive.orghttps://archive.org/download/060522-am-facebook-stream/060522AM-FacebookStream.mp3

Watch/Listen here using the Embedded Subsplash Playerdiv.sap-embed-player{position:relative;width:100%;height:0;padding-top:56.25%;}div.sap-embed-player>iframe{position:absolute;top:0;left:0;width:100%;height:100%;}Central Baptist Church of Ponca City, OKDATE: Sunday PM, May 29, 2022SERMON BY: Dr. John WaterlooSERMON TITLE: Remember Those Who Paved the WaySERMON THEME: We are the Products of Other Men's WorkSERMON SERIES: The Book of ExodusSERMON VERSES: Exodus 13:17-22Are we busily paving the way for the next generation?How do we do that?* Live a life of FAITH!* We must be faithful to the END!* Fight the BATTLES of our generation!Ex 3:17   And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. 19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. 20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.— — —Watch/Listen here using our Subsplash WebShare Playerhttps://subspla.sh/468dkt3Listen here on Archive.orghttps://archive.org/download/052922-pm-facebook-stream/052922PM-FacebookStream.mp3 

http://bible.com/events/48899753 Church of the Nazarene The Problem with Certainty The more control I feel like I have, the less I have to live by faith. What are you certain of today? The truth is, for most things in our lives, certainty is an illusion. The desire for control is the root of what's wrong with us. Just as certainty is an illusion, control is too. When I feel in control, I don't have to live by faith. ‭‭Exodus‬ ‭13:17-18‬‬ When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle. ‭‭Exodus‬ ‭13:20-22‬‬ After leaving Sukkoth they camped at Etham on the edge of the desert. By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people. ‭‭Exodus‬ ‭16:4-5‬‬ Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.” In your uncertainty, trust God's plan. In your uncertainty, trust God's presence. In your uncertainty, trust God's provision. In your uncertainty today, you have a choice. You can't have control. But, the truth is, you don't really want control. You can't have certainty. But you can have the One who is certain. The question is, what are you trusting in today?

Psalms and Wisdom: Psalm 147 Psalm 147 (Listen) He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Pentateuch and History: Numbers 33:1–49 Numbers 33:1–49 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Chronicles and Prophets: Joel 2:1–17 Joel 2:1–17 (Listen) The Day of the Lord 2   Blow a trumpet in Zion;    sound an alarm on my holy mountain!  Let all the inhabitants of the land tremble,    for the day of the LORD is coming; it is near,2   a day of darkness and gloom,    a day of clouds and thick darkness!  Like blackness there is spread upon the mountains    a great and powerful people;  their like has never been before,    nor will be again after them    through the years of all generations. 3   Fire devours before them,    and behind them a flame burns.  The land is like the garden of Eden before them,    but behind them a desolate wilderness,    and nothing escapes them. 4   Their appearance is like the appearance of horses,    and like war horses they run.5   As with the rumbling of chariots,    they leap on the tops of the mountains,  like the crackling of a flame of fire    devouring the stubble,  like a powerful army    drawn up for battle. 6   Before them peoples are in anguish;    all faces grow pale.7   Like warriors they charge;    like soldiers they scale the wall.  They march each on his way;    they do not swerve from their paths.8   They do not jostle one another;    each marches in his path;  they burst through the weapons    and are not halted.9   They leap upon the city,    they run upon the walls,  they climb up into the houses,    they enter through the windows like a thief. 10   The earth quakes before them;    the heavens tremble.  The sun and the moon are darkened,    and the stars withdraw their shining.11   The LORD utters his voice    before his army,  for his camp is exceedingly great;    he who executes his word is powerful.  For the day of the LORD is great and very awesome;    who can endure it? Return to the Lord 12   “Yet even now,” declares the LORD,    “return to me with all your heart,  with fasting, with weeping, and with mourning;13     and rend your hearts and not your garments.”  Return to the LORD your God,    for he is gracious and merciful,  slow to anger, and abounding in steadfast love;    and he relents over disaster.14   Who knows whether he will not turn and relent,    and leave a blessing behind him,  a grain offering and a drink offering    for the LORD your God? 15   Blow the trumpet in Zion;    consecrate a fast;  call a solemn assembly;16     gather the people.  Consecrate the congregation;    assemble the elders;  gather the children,    even nursing infants.  Let the bridegroom leave his room,    and the bride her chamber. 17   Between the vestibule and the altar    let the priests, the ministers of the LORD, weep  and say, “Spare your people, O LORD,    and make not your heritage a reproach,    a byword among the nations.1  Why should they say among the peoples,    ‘Where is their God?'” Footnotes [1] 2:17 Or reproach, that the nations should rule over them (ESV) Gospels and Epistles: 1 Timothy 4 1 Timothy 4 (Listen) Some Will Depart from the Faith 4 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer. A Good Servant of Christ Jesus 6 If you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,2 because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. 11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,3 so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Footnotes [1] 4:6 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 4:10 Some manuscripts and suffer reproach [3] 4:15 Greek be in them (ESV)

With family: Numbers 33; Psalm 78:1–37 Numbers 33 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Psalm 78:1–37 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78   Give ear, O my people, to my teaching;    incline your ears to the words of my mouth!2   I will open my mouth in a parable;    I will utter dark sayings from of old,3   things that we have heard and known,    that our fathers have told us.4   We will not hide them from their children,    but tell to the coming generation  the glorious deeds of the LORD, and his might,    and the wonders that he has done. 5   He established a testimony in Jacob    and appointed a law in Israel,  which he commanded our fathers    to teach to their children,6   that the next generation might know them,    the children yet unborn,  and arise and tell them to their children,7     so that they should set their hope in God  and not forget the works of God,    but keep his commandments;8   and that they should not be like their fathers,    a stubborn and rebellious generation,  a generation whose heart was not steadfast,    whose spirit was not faithful to God. 9   The Ephraimites, armed with2 the bow,    turned back on the day of battle.10   They did not keep God's covenant,    but refused to walk according to his law.11   They forgot his works    and the wonders that he had shown them.12   In the sight of their fathers he performed wonders    in the land of Egypt, in the fields of Zoan.13   He divided the sea and let them pass through it,    and made the waters stand like a heap.14   In the daytime he led them with a cloud,    and all the night with a fiery light.15   He split rocks in the wilderness    and gave them drink abundantly as from the deep.16   He made streams come out of the rock    and caused waters to flow down like rivers. 17   Yet they sinned still more against him,    rebelling against the Most High in the desert.18   They tested God in their heart    by demanding the food they craved.19   They spoke against God, saying,    “Can God spread a table in the wilderness?20   He struck the rock so that water gushed out    and streams overflowed.  Can he also give bread    or provide meat for his people?” 21   Therefore, when the LORD heard, he was full of wrath;    a fire was kindled against Jacob;    his anger rose against Israel,22   because they did not believe in God    and did not trust his saving power.23   Yet he commanded the skies above    and opened the doors of heaven,24   and he rained down on them manna to eat    and gave them the grain of heaven.25   Man ate of the bread of the angels;    he sent them food in abundance.26   He caused the east wind to blow in the heavens,    and by his power he led out the south wind;27   he rained meat on them like dust,    winged birds like the sand of the seas;28   he let them fall in the midst of their camp,    all around their dwellings.29   And they ate and were well filled,    for he gave them what they craved.30   But before they had satisfied their craving,    while the food was still in their mouths,31   the anger of God rose against them,    and he killed the strongest of them    and laid low the young men of Israel. 32   In spite of all this, they still sinned;    despite his wonders, they did not believe.33   So he made their days vanish like3 a breath,4    and their years in terror.34   When he killed them, they sought him;    they repented and sought God earnestly.35   They remembered that God was their rock,    the Most High God their redeemer.36   But they flattered him with their mouths;    they lied to him with their tongues.37   Their heart was not steadfast toward him;    they were not faithful to his covenant. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) In private: Isaiah 25; 1 John 3 Isaiah 25 (Listen) God Will Swallow Up Death Forever 25   O LORD, you are my God;    I will exalt you; I will praise your name,  for you have done wonderful things,    plans formed of old, faithful and sure.2   For you have made the city a heap,    the fortified city a ruin;  the foreigners' palace is a city no more;    it will never be rebuilt.3   Therefore strong peoples will glorify you;    cities of ruthless nations will fear you.4   For you have been a stronghold to the poor,    a stronghold to the needy in his distress,    a shelter from the storm and a shade from the heat;  for the breath of the ruthless is like a storm against a wall,5     like heat in a dry place.  You subdue the noise of the foreigners;    as heat by the shade of a cloud,    so the song of the ruthless is put down. 6   On this mountain the LORD of hosts will make for all peoples    a feast of rich food, a feast of well-aged wine,    of rich food full of marrow, of aged wine well refined.7   And he will swallow up on this mountain    the covering that is cast over all peoples,    the veil that is spread over all nations.8     He will swallow up death forever;  and the Lord GOD will wipe away tears from all faces,    and the reproach of his people he will take away from all the earth,    for the LORD has spoken.9   It will be said on that day,    “Behold, this is our God; we have waited for him, that he might save us.    This is the LORD; we have waited for him;    let us be glad and rejoice in his salvation.”10   For the hand of the LORD will rest on this mountain,    and Moab shall be trampled down in his place,    as straw is trampled down in a dunghill.111   And he will spread out his hands in the midst of it    as a swimmer spreads his hands out to swim,    but the LORD will lay low his pompous pride together with the skill2 of his hands.12   And the high fortifications of his walls he will bring down,    lay low, and cast to the ground, to the dust. Footnotes [1] 25:10 The Hebrew words for dunghill and for the Moabite town Madmen (Jeremiah 48:2) sound alike [2] 25:11 Or in spite of the skill (ESV) 1 John 3 (Listen) 3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears1 we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Love One Another 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,3 that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,4 and God5 in him. And by this we know that he abides in us, by the Spirit whom he has given us. Footnotes [1] 3:2 Or when it appears [2] 3:9 Greek his [3] 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16 [4] 3:24 Greek him [5] 3:24 Greek he (ESV)

Thursday, 12 May 2022   He brought them out, after he had shown wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years. Acts 7:36   The previous verse referred to Moses, who was rejected by his own brothers, being the one God sent to be a ruler and a deliverer by the hand of the Angel who appeared to him in the bush. Still referring to Moses, Stephen next says, “He brought them out.”   This refers to the leadership of Moses, bringing the nation out of the bondage of Egypt. From there, the NKJV incorrectly (following the blunder of the KJV) includes the word “after.” This is not in the Greek, and it needs to be ignored. Including the word “after” as they have done leaves the words impossible to reconcile with the sequence of events. Moses “brought them out, having shown wonders and signs.”   The words translated as “wonders and signs” have already been seen in Acts, such as in Acts 2:22. The wonders refer to an event that occurs that is beyond what is normal. Calling forth frogs, lice, locusts, and hail (and so forth) are wonders. Moses said these things would come, and then they came, just as prophesied.   A sign is something that anticipates something else. Moses was given three signs to present in order to validate that the Lord had commissioned him. These were the rod that turned into a snake, the hand that turned leprous, and the turning of water into blood. The sign may be a wonder, but it has a greater purpose by pointing to something else, validating what it points to. Stephen notes that these wonders and signs were accomplished in three specific locations. The first is “in the land of Egypt.”   These were documented in Exodus 5-12, culminating in the slaying of the firstborn of Egypt and the passing over of the firstborn of Israel. Stephen next says, “and in the Red Sea.”    This was not only the parting of the Red Sea, but of the presence of the Lord in the pillar of fire and cloud, His protecting of them as they passed through the sea, and of His destruction of the Egyptians in the sea. Everything about the event was wondrous.   As a side note, this is the first of two times the Red Sea is mentioned in the New Testament, here and in Hebrews 11:29. The name Red Sea is derived not from the Hebrew, but from the Greek. The Hebrew calls it yam suph, or “Sea of ending,” coming from the verb suph, meaning to come to an end, or cease. This would refer to the sea from the perspective of the land of Israel, where its southern edge ends at the sea.   The origin of the Greek name, Erythra Thalassē, is unknown. Some think it might be because of red seaweed found there, while some because of the coast having a reddish appearance, and some find it etymologically connected to Edom (the Edom Sea) because the border of Edom ends at the sea. Edom means red, and so this is not an unlikely possibility. No matter where the name comes from, it is evident that the Greek name, from the Greek translation of Scripture, is where Stephen's word is derived from.   Finally, Stephen finishes with, “and in the wilderness forty years.” Obviously, passing through the Red Sea was at the time of bringing Israel out of Egypt, not before. And the time in the wilderness was after being brought out and through the sea, not before. As such, the use of the word “after,” as added in by the NKJV, confuses the timing of the events described in this verse.   As for the wonders and signs in the wilderness, they are recorded from Exodus 13 and continue through the book of Numbers. The name Etham, found in Exodus 13:20, means “Their Sign.” It was given based on the surrounding events.   From there, Israel had bitter waters made sweet, manna from heaven throughout the entire time they wandered, water from the rock, quail in abundance, the giving of the law, the punishment of offenders in unique and interesting ways, the snake on the pole, and on and on and on. The wonders and signs were there with Israel as God maintained them as a people. The Lord never failed them during their entire time of wandering.   Life application: It is not uncommon to hear people muse as to why some say we do not have signs and wonders today. The answer is right in the Bible. Paul says that we live by faith, not by sight. If we had sight, we wouldn't need faith. But think about it. Did the signs and wonders change anyone? For the most part, no.   Pharaoh saw them and continuously hardened his heart. Israel saw them and failed to believe the Lord and refused to trust Him. Jesus performed them among the people, and they crucified Him. The apostles demonstrated signs, wonders, and healings, and they were persecuted and rejected. To this day, they are still rejected.   And to say that a wonder does not exist in the world today is not completely true. Israel exists, despite all that it has gone through. This is exactly what the Lord said would be the case. And more, Israel the people are back in the land of Israel, exactly as the Lord – as testified to in His word – said would occur. And yet, the vast majority of the church rejects that this has anything to do with the workings of God. To them, it is an aberration that is to be rejected as such.   As you can see, things such as signs, wonders, and healings may be interesting, but without faith, they have no real meaning to the person who sees them. So, which is greater? What is it that God is looking for in you? He is looking for faith. If you want to experience a true wonder in your own home, try picking up your Bible and reading it.   God has authored it through chosen men. It took centuries to complete, and it details the history of the world and the process of redemption. It tells us of Jesus, the God/Man who has come to reconcile us to God. It tells of how we should live at this time, and it tells of the glories that lie ahead for those who simply believe the gospel. If you want a true wonder, right in your own home, try picking up the Bible and reading it.   Precious and glorious is Your word, O God. Thank You for the wonder that is there for us to search out and experience. We don't need to watch more movies to be entertained, and we don't need to see signs and wonders to be awed. Rather, we can find all the joy, excitement, emotion, and marvel we can imagine right in Your wonderful word. Thank you for this gift. Thank You for the Bible. Amen.

Exodus 13 NLT read aloud by Simon MacFarlane. 13 Then the Lord said to Moses, 2 “Dedicate to me every firstborn among the Israelites. The first offspring to be born, of both humans and animals, belongs to me.” 3 So Moses said to the people, “This is a day to remember forever—the day you left Egypt, the place of your slavery. Today the Lord has brought you out by the power of his mighty hand. (Remember, eat no food containing yeast.) 4 On this day in early spring, in the month of Abib, you have been set free. 5 You must celebrate this event in this month each year after the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites. (He swore to your ancestors that he would give you this land—a land flowing with milk and honey.) 6 For seven days the bread you eat must be made without yeast. Then on the seventh day, celebrate a feast to the Lord. 7 Eat bread without yeast during those seven days. In fact, there must be no yeast bread or any yeast at all found within the borders of your land during this time. 8 “On the seventh day you must explain to your children, ‘I am celebrating what the Lord did for me when I left Egypt.' 9 This annual festival will be a visible sign to you, like a mark branded on your hand or your forehead. Let it remind you always to recite this teaching of the Lord: ‘With a strong hand, the Lord rescued you from Egypt.' 10 So observe the decree of this festival at the appointed time each year. 11 “This is what you must do when the Lord fulfills the promise he swore to you and to your ancestors. When he gives you the land where the Canaanites now live, 12 you must present all firstborn sons and firstborn male animals to the Lord, for they belong to him. 13 A firstborn donkey may be bought back from the Lord by presenting a lamb or young goat in its place. But if you do not buy it back, you must break its neck. However, you must buy back every firstborn son. 14 “And in the future, your children will ask you, ‘What does all this mean?' Then you will tell them, ‘With the power of his mighty hand, the Lord brought us out of Egypt, the place of our slavery. 15 Pharaoh stubbornly refused to let us go, so the Lord killed all the firstborn males throughout the land of Egypt, both people and animals. That is why I now sacrifice all the firstborn males to the Lord—except that the firstborn sons are always bought back.' 16 This ceremony will be like a mark branded on your hand or your forehead. It is a reminder that the power of the Lord's mighty hand brought us out of Egypt.” 17 When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, “If the people are faced with a battle, they might change their minds and return to Egypt.” 18 So God led them in a roundabout way through the wilderness toward the Red Sea. Thus the Israelites left Egypt like an army ready for battle. 19 Moses took the bones of Joseph with him, for Joseph had made the sons of Israel swear to do this. He said, “God will certainly come to help you. When he does, you must take my bones with you from this place.” 20 The Israelites left Succoth and camped at Etham on the edge of the wilderness.21 The Lord went ahead of them. [...]

Easter Week First Psalm: Psalm 145 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]314   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways    and kind in all his works.18   The LORD is near to all who call on him,    to all who call on him in truth.19   He fulfills the desire of those who fear him;    he also hears their cry and saves them.20   The LORD preserves all who love him,    but all the wicked he will destroy. 21   My mouth will speak the praise of the LORD,    and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Second Psalm: Psalm 104 Psalm 104 (Listen) O Lord My God, You Are Very Great 104   Bless the LORD, O my soul!    O LORD my God, you are very great!  You are clothed with splendor and majesty,2     covering yourself with light as with a garment,    stretching out the heavens like a tent.3   He lays the beams of his chambers on the waters;  he makes the clouds his chariot;    he rides on the wings of the wind;4   he makes his messengers winds,    his ministers a flaming fire. 5   He set the earth on its foundations,    so that it should never be moved.6   You covered it with the deep as with a garment;    the waters stood above the mountains.7   At your rebuke they fled;    at the sound of your thunder they took to flight.8   The mountains rose, the valleys sank down    to the place that you appointed for them.9   You set a boundary that they may not pass,    so that they might not again cover the earth. 10   You make springs gush forth in the valleys;    they flow between the hills;11   they give drink to every beast of the field;    the wild donkeys quench their thirst.12   Beside them the birds of the heavens dwell;    they sing among the branches.13   From your lofty abode you water the mountains;    the earth is satisfied with the fruit of your work. 14   You cause the grass to grow for the livestock    and plants for man to cultivate,  that he may bring forth food from the earth15     and wine to gladden the heart of man,  oil to make his face shine    and bread to strengthen man's heart. 16   The trees of the LORD are watered abundantly,    the cedars of Lebanon that he planted.17   In them the birds build their nests;    the stork has her home in the fir trees.18   The high mountains are for the wild goats;    the rocks are a refuge for the rock badgers. 19   He made the moon to mark the seasons;1    the sun knows its time for setting.20   You make darkness, and it is night,    when all the beasts of the forest creep about.21   The young lions roar for their prey,    seeking their food from God.22   When the sun rises, they steal away    and lie down in their dens.23   Man goes out to his work    and to his labor until the evening. 24   O LORD, how manifold are your works!    In wisdom have you made them all;    the earth is full of your creatures.25   Here is the sea, great and wide,    which teems with creatures innumerable,    living things both small and great.26   There go the ships,    and Leviathan, which you formed to play in it.2 27   These all look to you,    to give them their food in due season.28   When you give it to them, they gather it up;    when you open your hand, they are filled with good things.29   When you hide your face, they are dismayed;    when you take away their breath, they die    and return to their dust.30   When you send forth your Spirit,3 they are created,    and you renew the face of the ground. 31   May the glory of the LORD endure forever;    may the LORD rejoice in his works,32   who looks on the earth and it trembles,    who touches the mountains and they smoke!33   I will sing to the LORD as long as I live;    I will sing praise to my God while I have being.34   May my meditation be pleasing to him,    for I rejoice in the LORD.35   Let sinners be consumed from the earth,    and let the wicked be no more!  Bless the LORD, O my soul!  Praise the LORD! Footnotes [1] 104:19 Or the appointed times (compare Genesis 1:14) [2] 104:26 Or you formed to play with [3] 104:30 Or breath (ESV) Old Testament: Exodus 13:17–14:4 Exodus 13:17–14:4 (Listen) Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Crossing the Red Sea 14 Then the LORD said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he (ESV) New Testament: 2 Corinthians 4:16–5:10 2 Corinthians 4:16–5:10 (Listen) 16 So we do not lose heart. Though our outer self1 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Our Heavenly Dwelling 5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on2 we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Footnotes [1] 4:16 Greek man [2] 5:3 Some manuscripts putting it off (ESV) Gospel: Mark 12:18–27 Mark 12:18–27 (Listen) The Sadducees Ask About the Resurrection 18 And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man1 must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.” 24 Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob'? 27 He is not God of the dead, but of the living. You are quite wrong.” Footnotes [1] 12:19 Greek his brother (ESV)

Éxodo 13: ¡No temas del plan de viaje perfecto de nuestro Padre!Lee Éxodo 13:17-22:20 Salieron de Sucot y acamparon en Etam, al borde del desierto. 21 El SEÑOR iba delante de ellos, de día en una columna de nube para guiarlos por el camino, y de noche en una columna de fuego para alumbrarles, a fin de que pudieran caminar tanto de día como de noche. 22 La columna de nube nunca se apartó de día de delante del pueblo, ni la columna de fuego de noche.========En este capítulo miramos a el pueblo de camino hacia la tierra prometida. Y como en todo viaje que el padre de familia prepara antes de ir a acampar, primero se cerciora que el viaje sea seguro para toda la familia. Asimismo, el Todopoderoso sacó a sus hijos de Egipto, llenos de oro, plata y mucho alimento. Además de esto, trazó una vía un poco más larga para evitar que el pueblo, recién salido de la esclavitud, no pasara por el país de los filisteos para que no tuviera ninguna confrontación. Dios conocía el corazón frágil de Israel, por eso los guió por otro lugar. También el Señor le dio confianza al pueblo de Israel manifestándose de día en una columna de nube y de noche en una columna de fuego para que así en el día tuvieran una sombra gigante y en la noche tuvieran una lámpara que los iluminara. Remarco estos detalles porque quiero que no olviden que así es nuestro Dios cuando nos llama para que sigamos sus pasos. Él tiene un plan perfectamente diseñado para guiarnos y protegernos en el trayecto hacia la bendición. Para el pueblo de Israel era una jornada nueva donde se estaban dirigiendo, hacia el desierto y llegando al mar gigante, y después se encontrarán con enemigos, y no solo eso sino con escasez de las necesidades básicas como agua y comida. En los siguientes capítulos vamos a ver cómo ellos dudaron, se desanimaron y hasta murmuraron contra Dios, Moisés y Aarón. Pero quiero que consideremos detalladamente que Dios tenía totalmente el control en esos momentos de pruebas. Cuando sintieron sed y hambre, cuando vieron serpientes y escorpiones en el camino, cuando salieron los amalecitas con espadas y arcos para atacarlos, cuando se encontraron al frente de una mar y no tenían barcos para cruzarlo, cuando vieron al ejército de faraón galopar con violencia en sus carruajes listos para esclavizarlos otra vez. ¡Dios tenía un propósito específico con cada uno de estos eventos! Más adelante veremos que Dios solo quería ver lo que había en sus corazones, si tenían un corazón entregado y confiado en Dios o tenían un corazón rebelde e incrédulo. Deuteronomio 8:15-16 dice: "Él es quien te hizo caminar por un desierto grande y terrible, de serpientes ardientes y de escorpiones; una tierra sedienta donde no había agua. Él es quien sacó para ti agua del duro pedernal. Él es quien te sustentó en el desierto con maná, comida que no habían conocido tus padres, con el propósito de humillarte y probarte para al final hacerte bien."El problema fue cuando ellos se dejaron llenar de temor, miedo e incredulidad. Recuerda que Jesucristo nos dio grandes promesa antes de ascender al cielo; leamos estas promesas:- Mateo 28:20: "... Y he aquí, yo estoy con ustedes todos los días, hasta el fin del mundo”.- Juan 16:33: "Les he hablado de estas cosas para que en mí tengan paz. En el mundo tendrán aflicción, pero ¡tengan valor; yo he vencido al mundo!"- Mateo 18:20: "Porque donde dos o tres están congregados en mi nombre, allí estoy yo en medio de ellos."¡Qué maravillosas promesas! Por eso no dejes de confiar en Él; habla con el Señor todos los días, y no dejes de congregarte en un lugar donde se siente el Espíritu de Dios, que es la misma nube de día y columna de fuego de noche!- Hechos 1:8 dice: "Pero recibirán poder cuando el Espíritu Santo haya venido sobre ustedes, y me serán testigos en Jerusalén, en toda Judea, en Samaria y hasta lo último de la tierra."Es por eso que, cuando los discípulos recibieron el Espíritu Santo por primera vez, se les manifestó en forma de fuego, en señal de que el mismo Dios que acompañó al pueblo de Israel en el desierto es el mismo que ahora nos acompaña a nosotros donde quiera que vamos, a aquellos que hayan llenado su corazón con el Espiritu de Señor. ¿Qué clase de espíritu habita en tu hogar? ¿Espíritus de confusión, incredulidad, temor, rebeldía, o contiendas? ¿O está con ustedes la nube de Dios ayudándolos a superar las pruebas, los temores y los problemas, derramando sabiduría, amor, compasión, paciencia y mansedumbre en sus vidas? Soy tu amigo Eduardo Rodríguez. Que el Señor escuche tus oraciones cuando se reúnan todos juntos en sus casas a buscar ardientemente la presencia del Señor. =================Exodus 13: Fear not of our Father's perfect travel plan!Exodus 13:17-22:Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds when they see war, and return to Egypt.” So God led the people around by way of the wilderness of the Red Sea. And the children of Israel went up in orderly ranks out of the land of Egypt.And Moses took the bones of Joseph with him, for he had placed the children of Israel under solemn oath, saying, “God will surely visit you, and you shall carry up my bones from here with you.”So they took their journey from Succoth and camped in Etham at the edge of the wilderness. And the Lord went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. He did not take away the pillar of cloud by day or the pillar of fire by night from before the people.========In this chapter we look at the people on their way to the promised land. And as in any trip that the father of the family prepares before going camping, he first makes sure that the trip is safe for the whole family. Likewise, the Almighty brought His children out of Egypt, full of gold, silver and much food. In addition to this, He traced a slightly longer route to prevent the people, recently released from slavery, from passing through the country of the Philistines so that they would not have any confrontation. God knew Israel's fragile heart, so He led them elsewhere. The Lord also gave confidence to the people of Israel by manifesting Himself by day in a pillar of cloud and at night in a pillar of fire so that during the day they would have a giant shadow and at night they would have a lamp that would illuminate them. I highlight these details because I want you not to forget that this is how our God i when He calls us to follow in His footsteps. He has a perfectly designed plan to guide and protect us on the path to blessing. For the people of Israel it was a new journey where they were heading towards the desert and reaching the giant sea, and then they will meet enemies, and not only that but also with shortages of basic needs such as water and food. In the following chapters we will see how they doubted, became discouraged and even murmured against God, Moses and Aaron. But I want us to consider carefully that God was totally in control in those times of trials. When they felt thirsty and hungry, when they saw serpents and scorpions on the way, when the Amalekites came out with swords and bows to attack them, when they found themselves facing a sea and had no ships to cross it, when they saw Pharaoh's army galloping violently in their carriages ready to enslave them again. God had a specific purpose with each of these events! Later we will see that God only wanted to see what was in their hearts, if they had a surrendered and trusting heart in God or they had a rebellious and unbelieving heart.Deuteronomy 8:15-16 says: “... who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end…”The problem was when they were filled with fear and unbelief. Remember that Jesus Christ gave us great promises before ascending to heaven; let's read these promises:- Matthew 28:20: “... and lo, I am with you always, even to the end of the age.”- John 16:33: “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”- Matthew 18:20: “For where two or three are gathered together in My name, I am there in the midst of them.”What wonderful promises! That's why don't stop trusting in Him; talk to the Lord every day, and don't stop congregating in a place where the Spirit of God is felt, which is the same cloud by day and a pillar of fire by night!- Acts 1:8 says: “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”That is why, when the disciples received the Holy Spirit for the first time, it was manifested to them in the form of fire, as a sign that the same God who accompanied the people of Israel in the desert is the same God who now accompanies us wherever we go, to those who have filled their hearts with the Spirit of the Lord. What kind of spirit dwells in your home? Spirits of confusion, unbelief, fear, rebellion or strife? Or is the cloud of God with you helping you to overcome trials, fears and problems, pouring out wisdom, love, compassion, patience and meekness in your lives? I am your friend Eduardo Rodríguez. May the Lord hear your prayers when you all gather together in your homes to ardently seek the presence of the Lord.#Exodo #Exodo13#IglesiaElReino #KingdomChurch #IPUH#HogaresDePacto #CarlosRodriguez #EduardoRodriguez

Old Testament: Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV) Psalm: Psalm 79 Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79   O God, the nations have come into your inheritance;    they have defiled your holy temple;    they have laid Jerusalem in ruins.2   They have given the bodies of your servants    to the birds of the heavens for food,    the flesh of your faithful to the beasts of the earth.3   They have poured out their blood like water    all around Jerusalem,    and there was no one to bury them.4   We have become a taunt to our neighbors,    mocked and derided by those around us. 5   How long, O LORD? Will you be angry forever?    Will your jealousy burn like fire?6   Pour out your anger on the nations    that do not know you,  and on the kingdoms    that do not call upon your name!7   For they have devoured Jacob    and laid waste his habitation. 8   Do not remember against us our former iniquities;1    let your compassion come speedily to meet us,    for we are brought very low.9   Help us, O God of our salvation,    for the glory of your name;  deliver us, and atone for our sins,    for your name's sake!10   Why should the nations say,    “Where is their God?”  Let the avenging of the outpoured blood of your servants    be known among the nations before our eyes! 11   Let the groans of the prisoners come before you;    according to your great power, preserve those doomed to die!12   Return sevenfold into the lap of our neighbors    the taunts with which they have taunted you, O Lord!13   But we your people, the sheep of your pasture,    will give thanks to you forever;    from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) New Testament: Acts 2 Acts 2 (Listen) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: 17   “‘And in the last days it shall be, God declares,  that I will pour out my Spirit on all flesh,  and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;18   even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.19   And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;20   the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,3 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,   “‘I saw the Lord always before me,    for he is at my right hand that I may not be shaken;26   therefore my heart was glad, and my tongue rejoiced;    my flesh also will dwell in hope.27   For you will not abandon my soul to Hades,    or let your Holy One see corruption.28   You have made known to me the paths of life;    you will make me full of gladness with your presence.' 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,   “‘The Lord said to my Lord,  “Sit at my right hand,35     until I make your enemies your footstool.”' 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe4 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Footnotes [1] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [2] 2:15 That is, 9 a.m. [3] 2:23 Greek this one [4] 2:43 Or fear (ESV)

Old Testament: Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV) New Testament: Luke 17:11–37 Luke 17:11–37 (Listen) Jesus Cleanses Ten Lepers 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,1 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”2 The Coming of the Kingdom 20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!' or ‘There!' for behold, the kingdom of God is in the midst of you.”3 22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!' or ‘Look, here!' Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.4 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot's wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”5 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse6 is, there the vultures7 will gather.” Footnotes [1] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 17:19 Or has saved you [3] 17:21 Or within you, or within your grasp [4] 17:24 Some manuscripts omit in his day [5] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left [6] 17:37 Greek body [7] 17:37 Or eagles (ESV) Psalm: Psalm 79 Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79   O God, the nations have come into your inheritance;    they have defiled your holy temple;    they have laid Jerusalem in ruins.2   They have given the bodies of your servants    to the birds of the heavens for food,    the flesh of your faithful to the beasts of the earth.3   They have poured out their blood like water    all around Jerusalem,    and there was no one to bury them.4   We have become a taunt to our neighbors,    mocked and derided by those around us. 5   How long, O LORD? Will you be angry forever?    Will your jealousy burn like fire?6   Pour out your anger on the nations    that do not know you,  and on the kingdoms    that do not call upon your name!7   For they have devoured Jacob    and laid waste his habitation. 8   Do not remember against us our former iniquities;1    let your compassion come speedily to meet us,    for we are brought very low.9   Help us, O God of our salvation,    for the glory of your name;  deliver us, and atone for our sins,    for your name's sake!10   Why should the nations say,    “Where is their God?”  Let the avenging of the outpoured blood of your servants    be known among the nations before our eyes! 11   Let the groans of the prisoners come before you;    according to your great power, preserve those doomed to die!12   Return sevenfold into the lap of our neighbors    the taunts with which they have taunted you, O Lord!13   But we your people, the sheep of your pasture,    will give thanks to you forever;    from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Proverb: Proverbs 12:26–28 Proverbs 12:26–28 (Listen) 26   One who is righteous is a guide to his neighbor,1    but the way of the wicked leads them astray.27   Whoever is slothful will not roast his game,    but the diligent man will get precious wealth.228   In the path of righteousness is life,    and in its pathway there is no death. Footnotes [1] 12:26 Or The righteous chooses his friends carefully [2] 12:27 Or but diligence is precious wealth (ESV)

Life takes a lot of unexpected twists and turns. Sometimes it feels like we are always wandering from on disruptive event to another. It is hard at times to see how God is working and moving when things are uncomfortable and not ideal. In the middle of it all we all yearn for something more. A promised land maybe. A simple life. Sometimes we meet God in the wilderness and it changes us, makes us better. More faithful. This was what happened to Moses. Nothing for him seemed easy but God was present through it all. Exodus 13:17-22 (ESV)When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people. John 16:4-15 (ESV)When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

Psalms and Wisdom: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! (ESV) Pentateuch and History: Exodus 12:31–13:22 Exodus 12:31–13:22 (Listen) 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the LORD, as you have said. 32 Take your flocks and your herds, as you have said, and be gone, and bless me also!” The Exodus 33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians. 37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves. 40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the LORD went out from the land of Egypt. 42 It was a night of watching by the LORD, to bring them out of the land of Egypt; so this same night is a night of watching kept to the LORD by all the people of Israel throughout their generations. Institution of the Passover 43 And the LORD said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave1 that is bought for money may eat of it after you have circumcised him. 45 No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. 47 All the congregation of Israel shall keep it. 48 If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be one law for the native and for the stranger who sojourns among you.” 50 All the people of Israel did just as the LORD commanded Moses and Aaron. 51 And on that very day the LORD brought the people of Israel out of the land of Egypt by their hosts. Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph2 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Footnotes [1] 12:44 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface) [2] 13:19 Samaritan, Septuagint; Hebrew he (ESV) Chronicles and Prophets: Ezra 3 Ezra 3 (Listen) Rebuilding the Altar 3 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. 2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the LORD, burnt offerings morning and evening. 4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the LORD, and the offerings of everyone who made a freewill offering to the LORD. 6 From the first day of the seventh month they began to offer burnt offerings to the LORD. But the foundation of the temple of the LORD was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia. Rebuilding the Temple 8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the LORD. 9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers. 10 And when the builders laid the foundation of the temple of the LORD, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the directions of David king of Israel. 11 And they sang responsively, praising and giving thanks to the LORD,   “For he is good,    for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the LORD, because the foundation of the house of the LORD was laid. 12 But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard far away. (ESV) Gospels and Epistles: Romans 5:1–11 Romans 5:1–11 (Listen) Peace with God Through Faith 5 Therefore, since we have been justified by faith, we1 have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith2 into this grace in which we stand, and we3 rejoice4 in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Footnotes [1] 5:1 Some manuscripts let us [2] 5:2 Some manuscripts omit by faith [3] 5:2 Or let us; also verse 3 [4] 5:2 Or boast; also verses 3, 11 (ESV)

The Christian Way of Living Part 3. CWLiving.org Cliff Spier [^] Lombardi believed that if you want to win at anything in life, you had to perfect and master the basics. What does God want from us? What's God's will? [^] 1 Tim 2:4 who [JC] desires [wills] [1] all men to be saved [unbeliever] and [2] to come to the [epignosis] knowledge [through metabolized BD] of the truth [believer]. [^] God's will = 1) salvation; 2) 2 Peter 3:18 IOWs How to grow in the grace and knowledge of TLJC – Master the CWLiving fundamentals Recall Gods Love wants to bless you, encourage you, and prosper you. That is His love's motivation. And when His Righteousness is satisfied, His Justice executes what His Love wants to do for you – aka blessing When you do these things then God's +R accepts this and His Justice blesses you. When you don't or are apathetic or disobedient – then the +R of God rejects your behaviour and condemns you – disciplines you (including reaping what you sow). Sooooo, Faith in God – believe in God = 1) Divine Essence How? Learn, Think, Motive, Act [^] Learn – God's Divine Essence (JR SOOO LIVE) - God's Promises Think – How God thinks … L => R & J Motive - Do follow God's CMDs Act - to use Rebound … & Diligently use F/R Drill Learn – Think – Motive – Act (PMA of BD, Op Z) Along with Faith … Trust God – Trust in someone greater than you Benefits of: - Faith in God - Trust God - Diligently use F/R = RMA (precious) … contentment in Life – in your mind - in your Home life - at work - at play Home, work, play and in your soul – God provides a RMA [^] 2 Peter 1:1 Simon Peter, a bond-servant and apostle of Jesus Christ, to those who have received a faith of the same kind as ours [bel in JC], by the integrity [+R + J] of our God [deity] and Savior [humanity], Jesus Christ: 2 Peter 1:2 Grace and [mental] prosperity [RMA] be multiplied to you by means of the [epignosis] knowledge of God[/F] and of Jesus our Lord; 2 Peter 1:3 [how? ->] seeing that His divine power [Omnipotence] has graciously been given to us everything pertaining to this [natural] life [logistical grace support] and spiritual life [CWLiving], through the epignosis knowledge [metabolized BD applied experientially] of Him [TLJC] who called [common grace] us by His own glory and virtue. 2 Peter 1:4 For by these [doctrines - Rebound, Faith Rest, God's Divine Essence and how it works] God/F has granted to us His precious and magnificent promises [1Peter 5:7, Proverbs 3:5-6, Psm 91, etc], in order that by them [metabolized and applied BD] you might become partakers of the divine nature [God's Thinking, specifically the CWLiving], having escaped the corruption that is in the world by lust [cosmic & human thinking; OSN lifestyle]. Precious and magnificent promises … Gods description 1 Peter 5:7 -> Psm 55:22 Prov 3:5-6 Lam 3:25 Matt 7:11 Psm 91 (picture) + Recompence of the wicked I gave you 3 refrigerator bumper stickers [^] #1 Confused which way to go? Claim a promise(s) of God Then make the best decision you can and if God does not want you to go in that direction, he will close the door. If you are receptive to closed doors, then you see that for what it is and you go in another direction. In all cases you make the decisions in life as to what you think is best. Remember, you will not be in fear or worry because you are using the F/R procedure and as long as you do and are remaining calm about it then any decision will either be guided by God and an open door or the result of the decision will be a closed door. Then you know to go in a different direction. [^] #2 Problems come in two flavors; 1 - the ones we created by bad decisions (which have internal (pressure, anxiety) and external (ramifications to others)) and 2 - problems others created and put on us (these can be circumstances of life or overt decisions made by others that cause you problems, including ‘natural disasters' such as Mt Saint Helen's, floods, war, pandemics, etc. ) [^] #3 Sooooo it matters not whether we or others created the problems, God has a solution to them. His solution is to use what you know from the bible to make decisions (based upon your best judgment – at the moment) and to use the Faith Rest procedure to remain calm, relaxed in spite of the pressure, and have courage to move forward because God will fulfill His promise. Bottom line – Learn – God's Divine Essence (JR SOOO LIVE) - God's Promises Think – How God thinks … L => R & J Motive - Follow God's CMDs (courage to …) Act - Rebound when necessary … & Diligently use F/R Drill => the process of Trust => learning to & Loving God ----------- End Summary ----------- The next thing I want to study is - Confidence in God and some F/R scriptures We are to have confidence in God - (Faith Rest, God's Divine Essence & the Plan of God) Crunch - Fear – two types: circumstances and reaping what you sow. [^] #2 Problems (not fear) come in two flavors; 1 - the ones we created by bad decisions (which have internal (pressure, anxiety) and external (ramifications to others)) and 2 - problems others created and put on us (these can be circumstances of life or overt decisions made by others that cause you problems, including ‘natural disasters' such as Mt Saint Helen's, floods, war, pandemics, etc. ) Then I said …. … It matters not…. So we Rebound … Diligently …. I think a thing to remember about the Faith Rest procedure is that it is our way to tap into and utilize God's power. What do I mean by that? Back to the Driving in Weather example. God handles our concern (worry, anxiety, fear) about driving in the weather (in that example) using His Omnipotence or His Omniscience (He knew you were going to ask Him so he ‘arranged' for better driving circumstances). Therefore we can tap into that power by claiming promises. Once you know more and more promises and then use them – promises do nothing unless they are Learned, Thought about, and you have the Motivation to use them and then Act (using the F/R procedure) – … then you are tapping into God's power. That power can be physical power (like improving the driving conditions (control of the weather) or it can be giving you confidence (via your RMA) and recalling driving techniques. Either way you have utilized God's power. And that plus the fact that you Trust God is what allows you to tap into God's power. Again, God is not a genie and you do not get 3 wishes. This is an honest, sincere use of the Faith Rest procedure and learning and using God's Divine Essence. We are to have humility in approaching God and asking for His help. [^] Remember Matthew 7:11: Matthew 7:11 [Promise] If you then [the context is talking about parents], being evil [compared to the character & integrity of God], know how to give good gifts to your children, how much more shall your Father who is in heaven give what is good to those who ask Him! God is motivated to help you (in accordance with 1 Tim 2:4) but in doing so His motivation is giving you confidence so that you develop a more mature capacity to handle things in life. i.e. Make you a stronger person. Confident is how I usually think about it. He helps us grow up and become more confident. Yes we ‘lean' on Him but His plan is for you to grow more confident and in doing so, you will handle your own problems, using the Trust and knowledge you have of God and His plan for you. We all need to grow up in certain areas of our life and God leads us down a path to grow up. Why does God do this? First, so that you are a relaxed, confident and happy person. And people will notice that. Second, so you can be used by Him in executing His Plan for your life and you will have an impact on the lives of people around you and in your nation. Additionally, it is an honor to be used by God, something to be proud of. Something else, as you use the skills in the CWLiving (for now Rebound and the F/R procedure), you should along with your trusting God, you should develop an awe and respect of God. The ability to use His power, and the fact that you and I, have the privilege to know God and to use His promises, doctrines and thinking. We should always thank God in prayer for being able to do that. That is something you have available to you that unbelievers do not. Anytime and every time God comes through for you when you claim a promise, is proof of His faithfulness and that what He says is True. Again back to His Divine Essence, Veracity – God is truthful; And Immutable – God never changes. His promises and His ability to come through for you are ironclad backed by an Omnipotent, Sovereign and Just God. Utilizing His resources moves you along your journey of having a personal relationship with Him. I hope this gives you confidence to believe, trust and have faith in God and what He says. Here is another verse that is helpful. [^[ Isaiah 41:10 [Promise] '[Stop] Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.' Isaiah 41:10 [Promise] “Do not fear for I am with you,” Who is with you? God. He never leaves you, even though you may leave Him, and then He says “do not anxiously look about you,” don't panic or look around for human solutions, don't ask your friends for their opinions, don't look at your circumstances with anxiety, look at your problems with a different perspective, remember to look to God and His solutions. His solutions. What solutions? Rebound, Faith Rest procedure, understanding His Divine Essence. Notice: When (not if) When you are anxious or fearful you claim a verse like this or 1 Peter 5:7 or any other pertinent verse and know God & His Omnipotence can handle anything. God's Omnipresence knows everything, and in using God's solution of the Faith Rest procedure then God's Righteousness is satisfied so His Justice executes what His Love wants for you in this circumstance. So what happens next? “for I am your God,” and then look what else, “I will strengthen you,” we are weak, fear weakens us, in fact we are at our weakest when we are afraid and anxious. But what does He say, “I am your God, I will strengthen you, surely I will help you,”. When all help is gone and you are at the end of your human strength, there God is, that's what you got left, God's strength. So why not call on Him first? Then God goes on to say, “surely I will uphold you,” we won't sink into the mire (of bad decisions or bad circumstances), he holds us up, “with my righteous right hand.” Your fear and anxiety melts away, that is how you handle situations in life. You call upon God's power to help you and you know He will. Trust. xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx > The Red Sea Incident Turn to Ex 13:17 This is one of my favorite passages in the Hebrew scripture to illustrate Trust, Patience and Timing. It is Moses at the Red Sea. Short synopsis: Jews were slaves in Egypt for 400 yrs then God brought Moses in to free them from Egypt and start a new nation in their own land. Pharaoh lets them leave Egypt and after several days he changes his mind and sends his chariot army to retrieve the Jews. The Jews became caught with their backs to the Red Sea and Pharaoh's army quickly approaching. The Jews started to panic. They were yelling at Moses about what to do.... Bottom line up front: Moses had no idea how God would save the Jews when they were at the Red Sea with the Egyptian army steadily advancing on them with their army of chariots. They were minutes from death but Moses did not panic because he Trusted God and His promises. What promise? God told Moses that he would lead Israel out of Egypt and to a land that I will show you. Exodus 3:10 "Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt." So Moses believed and followed God's command - he was Motivated to Act Cccccccccccccc ccccccccccc cccccccccccc The story begins in the Book of Exodus chapter 13 & 14. We pick it up at Ex 13:17 at the point when the Pharaoh of Egypt (i.e. the King or President of Egypt) decided to let the Jews, called the Sons of Israel, go and released them to leave Egypt. Up to this point in time the Jews, all of them, were slaves of the Egyptians. Exodus 13:17 ¶ Now it came about when Pharaoh had let the people go [out of slavery in Egypt], that God did not lead them by the way of the land of the Philistines, even though it was near [closer]; for God said, "Lest the people change their minds when they see war, and they return to Egypt." Exodus 13:18 Hence God led the people around by the way of the wilderness [desert] to the Red Sea; and the sons of Israel went up in martial array [marching columns] from the land of Egypt. Exodus 13:19 And Moses took the bones of Joseph with him, for he [Joseph] had made the sons of Israel solemnly swear, saying, "God shall surely take care of you; and you shall carry my bones from here with you." [there is a story also about the bones of Joseph we can cover later] Exodus 13:20 Then they set out from Succoth and camped in Etham on the edge of the wilderness [desert]. Exodus 13:21 And the Lord [this is the visible presence of Jesus Christ] was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night. Exodus 13:22 He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people. So you have the Jews leaving Egypt (now they all were not in just one area), they mainly were in Goshen (see the map below) [^] but also in various other parts, so when they all got the word they headed out from Goshen and the surrounding areas to Succoth. Succoth was an area where there are mines of cooper and turquoise and Jews were enslaved their as workers. So those Jews headed out with Moses and they met up with other Jews and eventually the slaves that we around Succoth. Once all the Jews had gathered, Moses led them from Succoth and they eventually they camped at Etham. How did the Jews know where to go? Verse 21 says the TLJC who showed himself as a visible pillar of cloud by day and a pillar of fire by night. So the Jews all saw this and they follow it to gather up with Moses as the main body of Jews coming out of Goshen in Egypt. Note that we are talking about 600,000 males over age 20, which means 3 million people (wife's, children, etc). So Jesus Christ was visible to all of them in the form of a big cloud by day and a pillar of fire by night which guided 3 million people on their trek. Exodus 14:1 Now the Lord spoke to Moses, saying, Exodus 14:2 "Tell the sons of Israel to turn back and camp before Pi- hahiroth, between Migdol and the [Red] sea; you shall camp in front of Baal-zephon, opposite it, by the sea. … the Straits of Tiran, islands, that is where Baal-zephon is. Exodus 14:3 "For Pharaoh will say of the sons of Israel, 'They are wandering aimlessly in the land; the wilderness has shut them in.' Exodus 14:4 "Thus I will harden Pharaoh's heart, and he will chase after them [Israel to the Red Sea]; and I will be honored through Pharaoh and all his army [via the destruction of those who opposed God], and the Egyptians will know that I am the Lord." And they [Moses and the Jews] did so. Exodus 14:5 ¶ When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward [letting] the people [Jews go], and they said, "What is this we have done, that we have let Israel go from serving us?" Exodus 14:6 So he [Pharaoh] made his chariot [‘tank' army] ready and took his people with him [soldiers]; Exodus 14:7 and he took six hundred select chariots, and all the other chariots of Egypt with officers over all of them. Exodus 14:8 And the Lord hardened the heart of Pharaoh, king of Egypt, and he chased after the sons of Israel as the sons of Israel were going out boldly. Exodus 14:9 Then the Egyptians chased after them with all the horses and chariots of Pharaoh, his horsemen and his army, and they overtook them camping by the sea, beside Pi-hahiroth, in front of Baal-zephon. Exodus 14:10 ¶ And as Pharaoh drew near, the sons of Israel kept staring [they looked at the enemy [eyes on people and circumstances] and not the Lord], and behold, the Egyptians were marching after them, and they became very frightened; so the sons of Israel cried out to the Lord. FEAR… Exodus 14:11 Then they said [complained] to Moses, "Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt? Exodus 14:12 "Is this not the word that we spoke to you in Egypt, saying, 'Leave us alone that we may serve [remain slaves to] the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness [desert]?" It is amazing to me that Moses did not quit right there. What a bunch of &%^#^@ He didn't. You know why. He Learn (via God) what God wanted, was Motivated to do what God said (burning bush), Trusted God, and did what He was told. (not to mention the every minute reminder of the cloud by day and the pillar of fire by night. He TRUSTED God. In the face of adversity – whining people – HE TRUSTED GOD [^] Exodus 14:13 [Promise] But Moses said to the people, "Do not fear! [CMD] Stand still and [CMD] watch the deliverance of the Lord which He will accomplish for you today; for the Egyptians [your problems in life] whom you have seen today, you will never see them again forever. … no command to Do not Fear. Love the Lord … Future-Act-Indic ... You have to want to follow God and use His solutions. … Choice. God's way or the My Way Highway Repeat vs - [why? Because God has given you the tools to deal with them] Exodus 14:14 [Promise] "The Lord will fight for you while you keep silent." [rest and be assured the Lord will come through for you] Notice Moses said “stand still and watch the deliverance of the Lord”, yet he did not know how God was going to deliver them. He knew God would do something and was content (relaxed mental attitude - RMA) to let the situation unfold. Why? God told Moses to lead the people out of Egypt and He (God) would lead them to the promised land. God was not going to let the Jews died at the Red Sea. Also remember what had happened days earlier the ten plagues of Egypt (in Exodus chapter 7-13). And the last plague was all first born in Egypt (Jews and Egyptians) and first-born animals were killed by Jesus Christ if they did not paint the blood of a lamb over the door posts of their houses. So probably a few Jews and most if not all Egyptian first-born children were killed in one night as Moses told Pharaoh they would be if Pharaoh did not release the Jews. Which Pharaoh did not at that point. Only after Pharaoh's first-born son died did Pharaoh agree to release the Jews. So all this just happened. Pharaoh released the Jews and they headed out of town fast (as fast as 3 million people could walk). Let me stop here. I think it is illustrative to see what the impact of this death of the first born was at a personal level. Take your family. Who is the first born? Who in your family? Was your father the first born? Your mother? Are you the oldest in your family? How about your aunts and uncles? Think about you family and who is the first born. If they did not do what God said they would have all died in one night. So you see, it has a great impact if we make it personal to our family. So having a personal understanding of what the impact was on the first born in a family dying means you can see why Pharaoh decided to let the Jews leave and suffer the consequences of having no more slaves in Egypt. The terrible personal impact of trying to fight Israel's God. Your God. Remember that every day! The power of Your God. The lesson here is we need to do what God says. We are to Learn and Think about what God says, use that to Motivate us to change our thinking and to follow His commands and to use His procedures to live our lives (Act). Not following God and what He says has disastrous results as we will see in the continuation of our story. Back to our story. So Moses just said to the whining and crying Jews – Exodus 14:13 [Promise] But Moses said to the people, "Do not fear! [CMD] Stand still and [CMD] watch the deliverance of the Lord which He will accomplish for you today; for the Egyptians [your problems in life] whom you have seen today, you will never see them again forever. [why? −>] Exodus 14:14 [Promise] "The Lord will fight for you while you keep silent." [rest and be assured the Lord will come through for you] Exodus 14:15 ¶ Then the Lord said to Moses, "Why are you [the Jews] crying out to Me? Tell the sons of Israel to go forward. Exodus 14:16 "And as for you, lift up your staff and stretch out your hand over the sea and divide it [follow God's procedure], and the sons of Israel shall go through the midst of the sea on dry land [Omnipotence of God]. Exodus 14:17 [God speaking to Moses] "And as for Me, behold, I will harden the hearts of the Egyptians so that they will go in after them [Omniscience]; and I will be honored through Pharaoh and all his army, through his chariots and his horsemen. Exodus 14:18 "Then the Egyptians will know that I am the Lord, when I am honored through Pharaoh, through his chariots and his horsemen." Exodus 14:19 And the angel of God [Jesus Christ], who had been going before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them and stood behind them. [Omnipotence] Exodus 14:20 So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one [Pharaoh's army] did not come near the other [Jews] all night. [Omnipotence] Exodus 14:21 ¶ Then Moses stretched out his hand over the sea [following God's procedure]; and the Lord swept the sea back by a strong east wind all night, and turned the sea into dry land [Omnipotence], so the waters were divided. Exodus 14:22 And the sons of Israel went through the midst of the sea on the dry land [following God's procedure], and the waters were like a wall to them on their right hand and on their left. Exodus 14:23 Then [the pillar of fire moved away and] the Egyptians took up the pursuit, and all Pharaoh's horses, his chariots and his horsemen went in after them into the midst of the sea. Exodus 14:24 And it came about at the morning watch, that the Lord looked down on the army of the Egyptians through the pillar of fire and cloud and brought the army of the Egyptians into confusion. Exodus 14:25 And He caused their chariot wheels to swerve, and He made them drive with difficulty [Omnipotence]; so the Egyptians said, "Let us flee from Israel, for the Lord is fighting for them against the Egyptians." Exodus 14:26 ¶ Then the Lord said to Moses, "Stretch out your hand over the sea so that the waters may come back over the Egyptians, over their chariots and their horsemen [Listen to God]." Exodus 14:27 So Moses stretched out his hand over the sea [following God's procedure], and the sea returned to its normal state at daybreak, while the Egyptians were fleeing right into it; then the Lord overthrew [drowned] the Egyptians in the midst of the sea. Exodus 14:28 And the waters returned and covered the chariots and the horsemen, even Pharaoh's entire army that had gone into the sea after them; not even one of them remained. Exodus 14:29 But the sons of Israel walked on dry land [God's Omnipotence] through the midst of the sea [God provides everything they needed, dry vs muddy land], and the waters were like a wall to them on their right hand and on their left. Exodus 14:30 Thus the Lord delivered Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. Exodus 14:31 And when Israel saw the great power which the Lord had used against the Egyptians, the people respected the Lord, and they believed in the Lord and in His servant Moses. [there is a difference between believing and trusting] So that is the story. What do we learn from this? God promised Israel a land of their own 650 yrs before [Genesis 12:1-3]. God raised up Moses to be a leader to take the Jews out of Egypt and into the land that He promised. Moses did what God told him to do. He went to Pharaoh to tell him that God said to let His people go. And to prove the power of God, God showed Pharaoh by the first plague His power, and when Pharaoh refused, he gave him 9 other times (total 10 plagues) to cause him to change his mind. Pharaoh did not until his son and all the first born people & cattle in Egypt died because they did not follow God's instruction to paint lamb's blood on their door posts. After Pharaoh relented and let the Jews go initially, then Moses led them out of Egypt to the edge of the Red Sea. The Jews packed up all their belongings and gathered their families and started to march in the direction that Moses, and the Cloud by Day and the Pillar of Fire by night lead them. Visual confirmation of God fulfilling His promises. Pharaoh changed his mind and sent his entire army after the Jews and when the Egyptians chased the Jews and pinned them against the Red Sea, Moses, before God said anything to him, stood up and told the whining Jews to ‘Stand still (shut up and calm down) and watch the deliverance of the Lord'. Moses Trusted God to make good on His promise to leading the Jews out of Egypt and to His promised land, even though Moses had no idea how God would do it. He just believed (Trusted) God would solve the problem. Then God told Moses what to do – stretch out your staff.... God used nature to part the waters, and used His Omnipotence to make sure the land (sea bed) was dry so they could easily walk on it. After God removed the pillar of fire blocking the Egyptians from pursuing the Jews, they started to pursue the Jews. They were gaining on the Jews, so God made it difficult (Omnipotence) for the Egyptians to pursue the Jews (He caused their chariot wheels to swerve). And when 3 million Jews completed the crossing, then God told Moses to “Stretch out your hand over the sea” and Moses did and the water came down on the Egyptians and killed them all. What are we to learn about this as far as our Christian Way of Living (CWLiving) is concerned? [^] ● We see that Moses listened – listened to God [aka Learn]. ● Moses followed God's instructions [aka Think – Motive – Act]. ● God provided a solution - parted the Red Sea, - made the sea bed ground dry, - stopped the Egyptians from following via the Cloud of Fire, - The Jews moved quickly across the sea [speed was essential]. God killed Pharaoh's army completely [so for all of human history God would be known – evangelism and a warning: don't mess with God and don't mess with Israel] And by contrast, we have the Jewish people that Moses was leading. They followed Moses mainly because it was freedom, some followed Moses because they believed in God and recalled His promise to them. Yet when the there was a little adversity, the Jews as a group failed. When they started to see the Egyptians coming, they panicked. They complained to Moses, “Why did you lead us out of Egypt to kill us?” And many complained to God. So you see this is the real problem. And unfortunately, throughout the bible and in all of human history: many people know of God, they were acquainted with God, in this case the Jews saw His power (10 plagues, Cloud by Day and Pillar of Fire by night, and the killing of the entire Egyptian Army) yet did not trust God. They knew Him believe in a god but did not trust Him in what He said via Moses and what they experienced. They refused to Learn and Think about God and what He told them. They also were not Motivated to believe and Trust God and Act according to what He told them.