Podcasts about mexicanas

La presencia del crimen organizado en las zonas productoras de alimentos de exportación como Sinaloa y Michoacán provocó un incremento en los precios de productos agroalimentarios que son muy consumidos en Estados Unidos. Hablamos del aguacate, verduras y hortalizas que aumentaron su precio por el pago de extorsiones que se hace en México.Doris Gómora, periodista especializada en temas de seguridad y negocios, explica que la evolución de los grupos del crimen organizado es a tal grado que ya se tienen gerencias regionales en todo el país y que se han insertado en la economía formal. Esto aumenta la desconfianza hacia las empresas mexicanas en general.Visita la sección de Finanzas de El Sol de México para estar al día del contexto económico. Hosted on Acast. See acast.com/privacy for more information.

Venha visitar a nossa Loja:https://iconografia-da-historia-3.myshopify.com/?utm_medium=product_shelf&utm_source=youtubeSiga nosso canal de CORTES:https://www.youtube.com/@IconografiadaHistoria-cortesE siga também nosso canal parceiro "CAFÉ E CAOS TV" apresentado pelo nosso querido Fernandão e Agnes Andradehttps://www.youtube.com/@CafeecaostvAJUDE-NOS A MANTER O CANAL ICONOGRAFIA DA HISTÓRIA: Considere apoiar nosso trabalho, participar de sorteios e garantir acesso ao nosso grupo de Whatsapp exclusivo: https://bit.ly/apoiaoidhSe preferir, faz um PIX: https://bit.ly/PIXidhNos acompanhe no Spotify @iconocastSiga ICONOGRAFIA DA HISTÓRIA em todas as redes: https://linktr.ee/iconografiadahistoriaoficialSiga o JOEL PAVIOTTI: https://bit.ly/joelpaviottiApresentação: Joel PaviottiTexto e roteirização: Adriana de PaulaRevisão: Adriana de PaulaCâmera e produção: Fernando ZenerattoEdição: Fernando ZenerattoDireção: Fernando Zeneratto / Joel Paviotti

Es muy probable que también la hayas sentido sentarse a tu lado.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

En comunidades de méxico se aparece lo que dicen ser, un Nahual que ha perdido su rostro, debido a tantas conversiones ya no tiene identidad.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

 En esta entrevista Lorena García, Diputada Federal del PAN por Querétaro, nos habla sobre como la regularización del suelo debe garantizar seguridad integral para las familias mexicanas

En una calle estrecha y torcida del sur de la Ciudad de México existe un lugar donde la noche parece durar más.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

Las lechuzas, puede traer presagios, hay quienes dicen que son brujas, otros que son nahuales, pero realmente son animales que traen consigo consecuencias.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

Hay veces, en las que el horror puede ser más psicológico que fisico, escucha este capitulo para conocer de que se trata.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

Rebecca W. Walston: https://rebuildingmyfoundation.comAt Solid Foundation Story Coaching, we believe that stories shape our lives. Our experiences—both joyful and painful—define how we see ourselves and interact with the world. Story Coaching offers a unique space to explore your personal journey, uncover patterns of hurt and resilience, and gain clarity on how your past shapes your present. Unlike therapy, Story Coaching is not about diagnosis or treatment. Instead, it's about having someone truly listen—without judgment or advice—so you can process your story in a safe and supportive space. Whether you choose one-on-one coaching or small group sessions, you'll have the opportunity to share, reflect, and grow at your own pace.Jenny McGrath: https://www.indwellcounseling.comI am Jenny! (She/Her) MACP, LMHC I am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.  have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need.  By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us.  And that is where the magic happens! Danielle S. Rueb Castillejo: www.wayfindingtherapy.comDanielle (00:06):Welcome to the Arise Podcast, conversations on faith, race, justice, gender, spirituality. We're jumping here and talking about this current moment. We just can't get away from it. There's so much going on, protest kids, walking out of schools, navigating the moment of trauma. Is that really trauma? So I hope you enjoy this conversation with Danielle, Jenny and Rebecca,Rebecca (00:28):A sentence that probably I'm going to record us. Maybe it's fair, maybe it's not. But I feel like everyone is, is traumatized, and I'm only using the word traumatized because I don't have a better word to say. I think there's very little time and space to give this well reasoned, well thought out, grounded reaction to everything because there's the threat level is too high. So trying to ground yourself in this kind of environment and feel like you're surefooted about the choices that you're making feels really hard. It is just hard. And I don't say that to invalidate anybody's choice. I say that just to say everything feels like it's just difficult and most things feel like there are impossible choices. I don't know. It just, yeah, it's a crazy maker.Jenny (01:45):I agree with you. And I also feel like it's like we need a new word other than trauma, because Bessel Vander Kott kind of came up with this idea of trauma working with veterans who had gone through the war. We are actively in the war right now. And so what is the impact of our nervous system when we're not going, oh, that's a trauma that happened 10 years ago, 20 years ago, but every single day we're in a nervous system. Overwhelmed. Is there a word for that? What is that that we're experiencing? And maybe trauma works, but it's almost like it doesn't even capture what we're trying to survive right now.Rebecca (02:31):Yes. And even when you just said the idea of nervous system overwhelmed, I wanted to go, is that word even accurate? I have lots of questions for which I don't have any answers, like minute to minute, am I overwhelmed individually? Is my people group overwhelmed? I don't know. But I feel that same sense of, it's hard to put your finger on vocabulary that actually taps into what may or may not be happening minute by minute, hour by hour for someone. Right? There might be this circumstance where you feel, you don't feel overwhelmed. You feel like you could see with startling clarity exactly what is happening and exactly the move you want to make in that space. And 30 seconds later you might feel overwhelmed.Danielle (03:35):I agree. It's such a hot kettle for conflict too. It's like a hot, hot kettle. Anytime it feels like you might be at odds with someone you didn't even know it was coming. You know what I mean? Jude, which just amplifies the moment because then you have, we were talking about you got your nervous system, you got trauma, whatever it is, and then you're trying to get along with people in a hot situation and make decisions. And also you don't want to do things collectively. You just want to, and also then sometimes it needs to be all about this long process, but if ice is banging at your door, you don't have time to have a group talk about whistles. It's just like you can't have a group meeting about it. You know what I'm saying? Right, right.Speaker 2 (04:37):I think if you, and I remember us having this conversation in a total other setting about what's the definition of trauma? Is trauma this event that happens or is it the feeling of your system being overwhelmed or any other host of things? But I think if we think about it from the frame of, are the support systems that I have in place either individually or collectively overwhelmed by a particular moment in time or in history, maybe that's a decent place to start. And what I think is interesting about that is that the black community is having this conversation. We are not overwhelmed. This is not new to us. This whether it's true or fair or not. There's a lot of dialogue in the black community about, we've been here before, and so there is this sense of we may not be overwhelmed in the way that someone else might be. And I still don't know what I think about that, what I feel about that, if that feels true or right or fair or honest. It just feels like that is the reaction that we are having as a collective culture right now. So yeah.It means to be resisting in this moment or taking care of yourself in this moment? Just for you, just for Rebecca. Not for anybody else. Honestly,Rebecca (06:25):I have been in a space of very guarded, very curated information gathering since the night of the election back in November of 2024. So part of my selfcare sort of for the last, I don't know what is that, 18 months or something like that, 15 months or something has been, I take in very little information and I take it in very intentionally and very short burst of amount of time. I'm still scanning headlines, not watching the news, not taking in any information that's probably in any more than about 32nd, 62nd clips because I cannot, I can't do this.(07:38):Someone, Roland Martin who is this sort of member of the Independent Black Press, said this generation is about to get a very up close and personal taste of what it feels like and looks like to live under Jim Crow. And I was scrolling to the puppies, I cannot absorb that sentence seriously, scroll on the Instagram clip because that sentence was, that was it. I was done. I don't even want to hear, I don't want to know what he meant by that. I know what he meant by that, but I don't want to know what he meant by that.(08:36):I a lovely neutral grass cloth, textured, right? The way the light lights off of it be the very little imperfections. It does something to make a space feel really special, but it's still very ated it. Yes. And I would say this is like if you want to try wallpaper, if you don't want the commitment of a large scale pattern just is a great way to go. I think if there's here the jaguar off the top.Danielle (09:16):It's interesting when you pose a question, Rebecca in our chat this morning about white America waking up. The people that I've noticed that have been the most aware for me outside of folks of color have been some of my queer elders, white folks that have been through the marches, have fought for marriage equality, have fought for human dignity, have fought as well, and they're just like, oh shit, we're going, this is all happening again.Rebecca (09:59):I think that that comes, again, a lot of my information these days is coming from social media, but I saw a clip of a podcast, I don't even know what it was, but the podcast was a black male talking to someone who appeared to me to be a white female, but she could have been something else. She didn't exactly name it, but whatever it was they were discussing like the dynamic between men and women in general. And the male who is the host of the podcast asked the female, what gives you the authority as a woman to speak about men and how they do what they do. And her answer was, and I'm going to paraphrase it, the same thing that gives you the authority as a black person to talk about white people, if you are the marginalized or the oppressed, everything there is to know about the oppressor, things about the oppressor that they don't know about themselves because you need to in order to survive. And so that is what qualifies. That was her answer. That's what qualifies me as a woman to speak about men. And when the sentence that you just gave Danielle, that's what I thought about. If you've ever had to actually live on the margins, something about what is happening and about what is coming from experience, you've seen it. You've heard it, you've heard about it. AndDanielle (12:00):I was just thinking about, I was just talking about this yesterday with my editor, how for Latinx community, there was this huge farm workers movement that ran parallel to the what Martin Luther King was doing, the civil rights movement and how they wrote letters and solidarity and Dolores Huta, these people in 90, they're in their nineties. And then there was this period where things I think got a little better and Latinos made, it's like all of that memory in large pockets of the United States, all that movement got erased and traded in for whiteness. And then that's my parents' generation. So my mom not speaking Spanish, raised not to speak Spanish, all these layers of forgetting. And then it's me and my generation and my kids we're like, holy shit, we can't tolerate this shit. That's not okay. And then it's trying to find the memory, where did it go? Why is there a big gap in this historical narrative, in recent memory? Because says Cesar Chavez and all those people, they started doing something because bad things were happening for centuries to our people. But then there's this gap and now we're living, I think post that gap. And I think you see that with the two murderers of Alex Preti were Latinos from the Texas border that had come up from Texas and they're the actual murderers and they unli him. And people are like, what happened? What happened?Are they perpetrating this crime? What does all of this mean? So I think when we talk about this current moment, it just feels so hard to untangle. JustRebecca (14:01):I think you said, I think you said that there was this period where there's all this activism that's parallel to the civil rights movement and then all that disappeared in exchange for whiteness, I think is what you said.(14:23):And if I said, if I heard that incorrectly through my cultural lens, please let me know that. But I think that that phrase is actually really important. I think this notion of what whiteness requires of us and what it requires us to exchange or give up or erase it, is something that we need to meander through real slow. And in this moment, we're talking about people of Latino descent in the United States, but we could easily be talking about any other number of cultural groups. And I have to ask that same question and wrestle with those same answers. And I think I saw recently that, again, this probably could have happened anywhere of a dozen places, some part, somewhere in the country, there's some museum that has to do with African-American history and the markers were being taken down.(15:52):But you can watch it in real actual time, the required eraser of the story. You can watch it in actual time. If you lay a clip of Alex Pertti's murder up against the Play-by-play that came out of the Department of Homeland Security, and you can watch in real time the rewriting of what actually happened. So your sense of there's this gap where the story kind of disappears. What has it been 60 years since the timeframe and history that you're talking about 1960s. It makes me wonder what was on the news in 1960? Where were they? Where and how did they intentionally rewrite the story? Did they erase markers? Did they bury information?Jenny (17:16):Where I have a few thoughts. I'm thinking about my Polish great-grandfather who had an engineering degree, and to my understanding of the family's story, because it's not often told, and he worked in a box factory, not because he wanted to or that's what he was trained for, but in the time that my great grandfather was here, Polish people were not considered white. And even my dad spent most, he spent his childhood, his early childhood, his family was the only not black family in his community. And his nickname was Spooks growing up for his first few years in life because he was the only light-skinned kid in his neighborhood. And then with the GI Bill, Polish people got adopted into whiteness. And that story of culture and community and lineage was also erased. And just the precarity of whiteness that it's like this Overton window that shifts and allows or disallows primarily based on melanin, but not just melanin based on these performances of aligning with white supremacy. And we don't tell these stories because I think going back to nervous systems, I do think,And I don't think a lot of white bodies want to contend with them. And so then we align more with the privileges that being adopted into whiteness floor to ceiling.Rebecca (19:47):You had just finished telling the story with the GI Bill that Polish people got adopted in to whiteness. And that story and that sort of culture, that origin story disappeared off the landscape. And you might not have said the word disappear. That might be my paraphrase.Jenny (20:07):Yeah. And I think on a visceral level, on a nervous system level, white bodies, whatever that means, know that story, whether that story is told or not. And so I think white bodies know we could be Renee, Nicole Goode or Alex Prety any day if we choose not to fall in line with what whiteness expects of us. And I think there are many examples through abolition, through civil rights, through current history, it is not the same magnitude of bodies of color being killed. And white bodies know if I actually give up my white privilege, I'm giving up my white privilege. And that the precarity that whiteness gives or takes away is so flimsy, I think. Or the safety that it gives is so flimsy.Rebecca (21:15):I mean, I agree with you times a thousand about the flimsy ness and the precariousness of whiteness. Say more about the sentence, white bodies know this because if the me wants to go, I don't think they do. So yeah, say more.Jenny (21:41):Well, I will say I don't think it's conscious. I don't think white people are conscious of this, but I think the epigenetic story of what is given up and what is gained by being adopted into whiteness is in our bodies. And I think that that's part of what makes white people so skittish and disembodied and dissociated, is that the ability to fully be human means giving up the supposed safety that we're given in whiteness. And I think our bodies are really wise and there is some self-preservation in that, and that comes to the detriment and further harm because we are then more complicit with the systems of white supremacy.(22:46):That's what I think. I could be wrong. Obviously I'm not every white body, but I know that the first time I heard someone say that to me in my body, I was like, yep, I know that fear. It's never been named, but having someone say white bodies probably know, I was like, yep. I think my body does know. And that's why I've been so complicit and agreeable to whiteness because that gives me safety. What do you think, Rebecca?Rebecca (23:32):I am probably I'm that am the ambivalent about the whole thing, right? Partly I get the framework that you're talking about. I've used the framework myself, this idea that what your body knows and how that forms and shapes how you move in the world and how that can move from one generation to the next epigenetically without you or spiritually without you necessarily having the details of the story. And also, I'm super nervous about this narrative that I'm nervous that the narrative that you're painting will be used as an excuse to step away from accountability and responsibility. And because I think this sort of narcissistic kind of collapse is what tends to happen around whiteness, where you're so buried under the weight of everything that we can't continue the conversation anymore. And this is the whole why we cannot teach actual American history because some white kids somewhere is going to be uncomfortable.(25:04):And so I get it. I got it. And it makes me super nervous about what will be done with that information. And I think I also think that, and this could be that my frame is limited, so I don't want this comment to come off a, but I think there's not enough work around perpetrator categories and buckets. And so where we tend to go with this is that we go, that harm moves you to victim status and then victims get a pass for what they did because they were hurt. There's not enough to me work, there's not enough vocabulary in the public discourse for when that harm made you become a perpetrator of harm as a collective group and as a consistent collective narrative for hundreds of years. And so that makes me nervous too. What I don't want is, and this is I guess part of the same sort of narcissistic collapse is that we go from cows harmed, and I do believe there's significant harm that happens to a person and to a people when they are required to be complicit in their own eraser in order to survive that. I absolutely believe there's massive harm in that. But how do we talk about then that the reaction to that is to become the perpetrator of harm versus the reaction to that is to learn to move through it and heal from it and not become the group that systematically harms someone else. And there's some nuance in there. There's probably all kinds of complexities there, but that's what my head is around all that, what I just said.Danielle (27:18):I have a lot of thoughts about that. I think I would argue that it's a moral injury, meaning? Meaning that the conditioning over time of attachment instead of what I wrote to y'all, the attachment isn't built as an attachment to one another. It was reframed as an attachment to hierarchy or system. And therefore for a long time, you have a general population of people that don't have a secure attachment to a caregiver, to people that it's been outsourced to power, basically a church system or a government system that's protecting them versus a family and a community, their culture. And in that you have a lot of ruptures and it leaves a lot of space. If your attachment is to power versus belonging to one another, you're going to do a lot of violent damage. And I would argue that that's a repeating perpetrating wound in the collective white society, that attachment to power versus attachment to community.(28:48):That's what I think. I could be wrong, but that's what I've been writing about.Rebecca (28:56):That's a pretty brilliant application of individual attachment theory to collective identity and yeah, that's pretty brilliant actually.(29:09):That's a very nuanced way to talk about what happens in that exchange of a cultural identity for access to the category. White is to say that you advertise to community and family and you tether and attach yourself to power structures, and then you hold on for dear life.Danielle (29:32):You can see it playing out across the nation. It's not that republicans and evangelicals aren't, they're actually arguing against an attachment to community and belonging and saying, we can do these things because we have power now and we're attached to that power. Jesus. They're not attached, I would argue. They're not attached to Jesus either.Rebecca (30:00):Now you want to start a whole fight. How is that attachment structure that you're identifying? And I'm going to steal that by the way, and I will quote you when I steal it. How is that a moral injury?Danielle (30:18):Well, for me, immoral injury is like someone who goes to war or goes into a battle or goes into a situation and you, at some point, someone consciously violates what they know is right or wrong. And so someone took a whole boat over here, a whole journey to do that. So even the journey itself, there's no way, it doesn't matter if they didn't have social media. It doesn't matter if the pilgrims of whatever we want to call them, colonizers didn't know what was here. They know that on lands there are people, and in that journey, they had a decision that was separating themselves saying, when I get there, I deserve that land no matter what's there. So they had all, I don't know how many months it takes to sail across the sea. It was like a month or a couple months or something. You have all that time of a people becoming another kind of people. I think(31:25):That's what I think. You talk about the transatlantic slave trade and that crossing of the water. I think in some ways white people put themselves through that and there's no way, I don't know a lot of ways to explain a complete detachment from morality, but there's something in that passageway that does it for Yeah,Rebecca (31:51):I get it. I mean, you're talking about maybe even on the pilgrim ship that landed in Jamestown passage. But(32:02):If you read, I saw this in a book written by an author by the name of Jamar Tis. He's talking about the earlier colonial days in the United States, and he's talking about how there's a series of letters that he recounts in the book. And so there's this man that is making the journey from England to the colonies, and he professes to be a missionary of Christianity. And what he's discussing in these letters is sort of the crisis of faith that if I get here and I proselytize someone that I encounter a Native American or an enslaved African I do in their conversion to Christianity, am I compelled to grant them their freedom(33:04):And the series of letters that are back and forth between this man and whoever he's conversing with on the con, and you'll have to read his book to get all the historical details. They basically have this open debate in the governing days of the colony. And the answer to the question that they arrive at both legally and religiously or spiritually is, no, I do not. Right? And whatever it is that you had to do to yourself, your faith, your understanding of people to arrive at the answer no to that question feels to me like that moral injury that you're talking about.(34:07):Cardiovascular system powers, everything we do.Jenny (34:10):I mean, it makes me think, Danielle knows that this is one of the few Bible verses that I will always quote nowadays is Jesus saying, what good is it for someone to gain the world and lose their soul? And I see that as a journey of forfeiting. Whatever this thing we want to call the soul might be for power and privilege.Rebecca (34:42):It reminds me of my kids were young and we were having a conversation at the dinner table and something had happened. I think there might've been a discussion about something in the history class that opened my kids' eyes to the nature of racism in the United States. And one of my children asked me, doesn't that mean that we're better than them?(35:17):And as vehemently as I could answer him, I was like, absolutely not. No, it does not. It does not mean that, right? Because you feel that line and that edge for a kid, a fourth grader who's learning history for the first time and that edge that would push them over into this place of dehumanizing someone else, even if it's the proverbial they and my insistence as his mother, we don't do that and we're not going to do that. And no, it does not mean that. And my whole thing was just, I cannot have you dehumanize an entire group of people. I can't, I'm not raising kids who do that. We're not doing that. Right. Which is back to Michelle Obama saying when they go low, right?Rebecca (36:37):It is that sense of that invitation to a moral injury, that invitation to violate the inherent value of another human being that you have to say, I'm not doing that. I refuse to do thatJenny (37:18):I know I'm a few years late and watching this movie, but I just watched the Shape of Water. Have you ever seen it(37:26):And there's this line in it where they're debating whether or not to save this being, and the man says it's not even human. And she says, if we don't do something, then neither are we. And this really does feel like a fight for my humanity for what does it look like to reject dehumanization of entire people groups as much as I even want to do that with ice agents right now, and things like that that make it so hard to not put people in these buckets. And how do I fight for my own humanity and willingness to see people as harmful and difficult as they may be as sovereign beings, and what potentials can come if we work to create a world that doesn't split people into binaries of victim or perpetrator, but make space for reparative justice? I don't know.Rebecca (38:58):You used the phrase reparative justice, and my thought was like, I don't even know what that is. Trying to even conceptualize any sense of that in this moment is, I mean, again, I heard a podcast of this some white man who I think is probably famous, but it's not in a cultural circle that I run in, not this race, but however he is major Trump supporter publicly in his celebrity is a Trump supporter. And he's talking on the podcast about how watching what has happened with ICE the last couple weeks has changed his perspective that he feels like it's this tipping point in his sentiment that I didn't think things like this were possible in America. And now they are. And the person that he's talking to is a black man who's pissed that you even are saying the sentence, I didn't think this was possible.(40:04):Pissed in a way of, we've been telling you this shit for 400 years, excuse my French, you can edit that out and you didn't listen. And if you had listened, we might not actually be here in this moment. And so even that conversation to me feels like attempting to do something of repair in some capacity. And you can feel the two people that are trying to engage each other just be like, I mean, you can feel how they're trying. They're sitting in the room, they're talking, they're leaving space for each other to finish their sentence and finish their thought. And you still just want to go, I want to beat the shit out of you. And I am sure they both felt that way at different moments in the conversation. So yeah,Danielle (41:12):We were in the I know. Because it's all like, I know there's all that we talk about, and then when we walk off the screen, when we get into the world, I know Rebecca, you mentioned someone got stopped at a checkpoint or my kids marching around town or Jenny, I know you're out in the wilds of Florida or wherever. I just(41:38):Yeah. Yeah. I just think there's all of this we talk about, and then there's the live daily reality too, of how it actually plays out for us in different ways. Yeah. Now I saw you take a breath. Yeah.Rebecca (41:59):Do they feel like really disconnected?(42:19):I actually think this conversation, I think, and I don't mean this one, I mean this sort of ongoing space that we inhabit in each other's lives is actually a pretty defiant response. I think there's every invitation for us to be like, see, when I see you,(43:03):I know that you some stuff going on personally, and you picked up the phone and called me the other night, Danielle, just to say, I'm just checking on you. And I was like, crap. Right. I mean, with everything that I know that you have going on both collectively and personally for you to pick up the phone and call me and go like, I'm just checking on you.(43:41):Right? But there's this swirl of, there's a whole conversation the black community is having with the Latino community right now that is some version of, screw this. And you, we not we're, it's not entirely adversarial, but it's not entirely we're doing this dance around each other right now that you could have easily just have been like, I'll talk to you in 27. You could easily have been like, I have too much going on that can't actually tend to this. Whatever it is that you heard in my voice or read on my face that made you call me, you could have chosen not to and you didn't. And that's not small.Danielle (44:49):Yeah. Thanks for saying that. I really do believe love is bigger than all of what we say is the hate and the crimes against us. I really do believe every day we wake up and we get to be the best. We get to do the best we can. Jenny,Jenny (45:26):I just feel very grateful to know you both. Yeah. I think this to me is part of what fighting for our humanity looks like and feels like in the midst of systems, creating separation of who we should or shouldn't commune with and be with. And I just feel very grateful that I get to commune and be with both of you.Danielle (46:18):Oh, good question. Do you ever feel like you're your own coach? So I have the Danielle that's like sometimes I get into trouble that Danielle, and then there's also the part of me that's like, you can do it. You got this, you got it. You can do it, so you're going to make it. So I got the coach. I had to bring her out a little bit more later lately. Also, just like I just got back from watching my kids do this walkout and man, just hearing them scream the F word and jumping around town, blowing whistles and being wild, it just made me, I feel so happy. I'm like, oh, we're doing something right. The kids, they're going to be okay. They know. So I think just I've really tried to just focus on my family and my off time. Yeah, that's kept me going. What about you two?Jenny (47:31):I have been doing standup comedy, open mic nights in Pensacola.(47:40):And it has been a very nice place for me to release my healthy aggression. Aside from the hosts, I've pretty much been the only woman there. And most of the comedians are racist and sexist, and I get up and give lectures basically. And I've been really enjoying that. It has been a good way of off-gassing and being defiant and giving me some sense of fight, which I've liked to, that has been self-care for me.Rebecca (48:30):I would probably say, actually I had to, I have this elliptical, one of those under the desk kind of pedal thingies that, and the other night I had to get on it. I feel like my whole inside was just racing, but then on the outside, I'm just sitting here, all right. And I was like, I have got to get whatever this is out of me. So there was this moment where, and it took probably 15 minutes for my body to actually start to exhale and for my breathing to kind of normalize. And that isn't because I was exerting so much energy. It took that long of just moving to get whatever it is out of me. And then also, I had this really, really great moment with my son, how you're saying, Danielle, that your kids, and then you feel like, oh, they're going to be fine. He was watching a documentary or he is watching a movie, some movie about black history, what he does. And the movie referenced this written communication between two slave traitors, one of whom was in the United States and the other one who was in the Caribbean. And they were discussing how to basically break the psyche of a person so they would remain in slavery,(50:15):Which is a crazy sentence to say, but literally they're discussing it back and forth. They're talking about how you bake a cake. And my son read it, and then he came and sat next to me and he was like, did you know about this? Not about the letter itself, the letters, but about the content in them. He was like, did you know this is what they think about us? Did. These are the things that they say and do that are purposely designed to mess with our psyche. And it just spawned this really great conversation for an hour about all kinds of things that made me go, he's going to be all right. In the sense of where I ended up, where I ended up going as his mom was like, yes, I knew. And now the fact that I raised you to do this, or I raised you to do that, or I taught you this or that, or I kept you from this or that. Does that make sense now? And then, yeah, it was just actually a very sweet conversation actually.Danielle (51:38):I love that. I do too. It's been real.   Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

No importa en dónde estés, si tu telefono suena a las 3:33 am no contestes.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

- All podcast episode transcripts- Bonus audio clips without transcripts to test your listening skills- Infographics on grammar, expressions, and vocabulary- Interactive grammar activities to practice the theory before moving on to practicehttps://www.patreon.com/c/espanolalamexicana/membership

* Sheinbaum y Trump tienen otra llamada y se llenan de miel* Conductor de Tren Interoceánico no tenía medidor de velocidad* Anuncian gira de la Copa FIFA por ciudades mexicanas

En el corazón de Coyoacán, entre calles empedradas y casas coloniales que parecen detenidas en el tiempo, existe una propiedad que durante décadas fue evitada incluso por quienes crecieron a su alrededor. No aparece en folletos turísticos. No tiene placas conmemorativas. No se presume su historia.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

Hosted on Acast. See acast.com/privacy for more information.

Hosted on Acast. See acast.com/privacy for more information.

En las regiones más profundas del campo mexicano existe una certeza que no se discute. No se cuestiona. No se explica. Simplemente se respeta.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

Si escuchas a una mujer llorar cerca del agua… no te acerques.Si la ves de espaldas… no le hables.Y si te llama por tu nombre… no contestes.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

La casa de la malinche es una casa embrujada que se encuentra en Puebla.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

Si alguna vez has visto algo pequeño pasar cerca tuyo, tal vez no fue tú imaginación.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

Platicamos sobre las empresas mexicanas grandes con mayores márgenes, del podcast de Nicolai Tangen, de la inversión de empresas chinas fuera de su país y de la quiebra de Saks.Prueba Whitepaper 30 días gratisCompra tu gorra o ilustraciones de Whitepaper aquí

El futuro de las empresas mexicanas en Venezuela es incierto tras la caída de Maduro, Trump arremete, otra vez, contra el T-MEC; dice que lo ve irrelevante y las Afore vivieron un 2025 histórico y los trabajadores son los ganadores, con Puri Lucena e Ivet Rodríguez.00:00 Introducción0:56 Gruma, Bimbo y Coca-Cola FEMSA: el futuro de las empresas mexicanas en Venezuela tras la era de Maduro03:55 Trump ve irrelevante el T-MEC y presiona por autos hechos en Estados Unidos07:52 Tomas ilegales de gasolinas vuelven a aumentar pese a combate contra el huachicol11:53 Morena, PAN, PRI aceitan ejércitos políticos para las elecciones de 2027 y 203016:54 Las Afores vivieron un 2025 histórico y ganaron los trabajadores

¿Sabías que existe un audio con sonido inexplicable que al escucharlo te hace llorar?Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

En la Historia Sonora de hoy con Ana Francisca Vega por MVS Noticias: Helena Moreno asume como alcaldesa en Nueva Orleans; es la primera con raíces mexicanas en asumir el cargoSee omnystudio.com/listener for privacy information.

En algunos lugares, hay un hombre que aparece siempre en las fotos, no importa el país, el puede aparecer en distintas fotos, cada vez más cerca, hasta llegar por ti.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/leyendas-e-historias-de-terror-la-habitacion-de-mexico--5763709/support.Cada episodio abre un nuevo expediente: crímenes olvidados, encuentros paranormales, relatos urbanos y testimonios reales tan inquietantes que se resisten a quedar en el pasado. 

Trump presume éxito de su política arancelaria Edomex, Q.Roo y CDMX concentran denuncias por abuso de confianzaMuere joven estadounidense tras ataque de tiburón en GuerreroMás información en nuetro podcast

Hoy hablaremos de cómo se vive la Nochebuena en muchos lugares del mundo: de la mesa mexicana con ponche, pavo, bacalao y flores de Nochebuena; de Joel R. Poinsett, el diplomático que llevó nuestra cuetlaxóchitl a Estados Unidos y le dio el nombre de poinsettia; de las distintas formas de celebrar esta noche en otros países, con faroles, villancicos y regalos; y de aquella Nochebuena de 1914 en la que, en plena Primera Guerra Mundial, los soldados dejaron las armas, se dieron la mano y compartieron unos minutos de tregua en medio de la guerra.See omnystudio.com/listener for privacy information.

En este episodio regresamos con una dinámica que les gusta mucho: jugar a adivinar palabras. Esta vez subimos el nivel de dificultad, ya que no describimos objetos físicos, sino conceptos abstractos y frases idiomáticas relacionadas con la personalidad y la convivencia social.

Episódio gravado em 15/12/2025 ASSUNTO DO EPISÓDIO: México colocou tarifas de importação sobre produtos de países da Asian. O que isso significa? E o que podemos esperar no que afeta o Brasil? SOBRE AS FONTES CITADAS: Bloomberg: Mexico to impose tariffs as high as 50% on chinese imports - https://www.bloomberg.com/news/articles/2025-12-11/mexico-aligns-with-us-on-tougher-tariffs-on-chinese-asian-goods  Bloomberg: Mexico's new tariffs add to growing backlash against chinese exports - https://www.bloomberg.com/news/newsletters/2025-12-11/chinese-overcapacity-and-tariffs  Agência Brasil: Brasil manifesta preocupação com reforma tarifária aprovada no México - https://agenciabrasil.ebc.com.br/internacional/noticia/2025-12/brasil-manifesta-preocupacao-com-reforma-tarifaria-aprovada-no-mexico  Lula, no X (Twitter): Brasil alcançou a abertura de 500 mercados externos - https://x.com/LulaOficial/status/2000602090289397988?s=20  CBC: U.S. businesses love CUSMA. Why is Donald Trump threatening to pull out? - https://www.cbc.ca/news/world/trump-tariffs-canada-us-mexico-agreement-cusma-usmca-trade-9.7004814  Senado Notícias: Lula sanciona lei que mantém o Perse com limite de R$ 15 bi até 2026 - https://www12.senado.leg.br/noticias/materias/2024/05/23/lula-sanciona-lei-que-mantem-o-perse-com-limite-de-r-15-bi-ate-2026 

Clausuran mina ilegal en el Parque Estatal Laguna de Zumpango  Aseguran bodega para fabricación de vehículos blindados en Michoacán  La nochebuena, flor mexicana de origen prehispánico  Más información en nuestro podcast

CNDH destaca enfoque preventivo desde 2019   ¡No se lo pierda! Feria de la Muñeca Lele  Agricultores protestan por las normas sanitarias en Francia  Más información en nuestro podcast 

Hola Mextalkers! En este episodio hablamos sobre las posadas mexicanas, una de las tradiciones más queridas de diciembre. Te contamos de dónde vienen, qué significan, cómo se celebran, y por qué son una mezcla perfecta de fe, comunidad, piñatas y ponche con piqueteVIVE LA SEGUNDA EXPERIENCIA MEXTALKER! MÁS INFORMACIÓN AQUÍ

Las mejores películas mexicanas de 2025 Como cada fin de año, en el podcast Cinegarage seguimos con los recuentos de fin de año. Y como parece que el cine mexicano tuvo movimientos interesantes en 2025, es momento de revisarlo. Ya lo saben. A diferencia de la opinología que se toma esto con excesiva superficialidad, en Cinegarage no acomodamos las películas de la mejor a la peor. Esa pelea es inexistente en el arte y el cine mexicano, que siempre ha estado entre los mejores del mundo, no merece ser tratado así. Por ello para este episodio en el que haremos recuento de lo mejor que entregó el cine nacional para que ustedes estén al tanto, invitamos al crítico de cine Jorge Negrete, co responsable del proyecto amigo Derretinas, y que, a diferencia de muchos que solo presumen de hacerlo, sí ve cine mexicano y ve mucho. Revisemos lo mejor del cine mexicano de 2025 con Jorge Negrete. Learn more about your ad choices. Visit megaphone.fm/adchoices

NotiMundo A La Carta - Fausto Pretelin, Triunfo de Kast en Chile; y, enfrentamientos de congresistas mexicanas by FM Mundo 98.1

Katia D'Artigues, Activista por los derechos humanos

Nuestro amigo Edgar Apanco nos contó cuáles son las películas mexicanas que están en el top 10 del 2025. También nos acompañaron Memo Villegas y Mariané Cartas, protagonistas de “Borrón y vida nueva”. También les contamos el chismecito de la semana y cuáles son las películas que no se deben perder en la pantalla grande.See omnystudio.com/listener for privacy information.

México debe ser un país donde la igualdad ya no sea una aspiración, sino una experiencia cotidiana; un país donde nadie valga más ni menos por la forma en que llegó a ser mexicano o mexicana.

No habrá Martes de Zócalo ciudadano hasta diciembreCapturan en Ecatepec a líder del “Sindicato 22 de Octubre”  Países Bajos suspenden vuelos en Eindhoven por presencia de dronesMás información en nuestro Podcast

Aerolíneas mexicanas cederán espacios del AICM a compañías de Estados Unidos, Banxico y la CNVB buscan modificaciones al sistema financiero en beneficio de los consumidores y el Oriente del Valle de México es el más afectado por hundimientos, con Mónica Alfaro e Ivet Rodríguez.00:00 Introducción01:23 Mexicana y otras aerolíneas mexicanas cederán slots del AICM a compañías de EU para calmar la disputa por rutas05:20 Reguladores buscan modificaciones al sistema financiero en beneficio de los consumidores09:25 AI slop, el spam que asfixia a internet12:32 Oriente del Valle de México es el más afectado por hundimientos15:51 Énestas, la empresa mexicana que lleva gas natural a donde los ductos no llegan

En entrevista con Manuel López San Martin para MVS Noticias, Eduardo Torreblanca nos habla de la redistribución de slots en el AICM.See omnystudio.com/listener for privacy information.

Beca Gertrudis Bocanegra beneficiará a 98 mil estudiantes en Michoacán  SEP construye 20 nuevos planteles del CBTIS en siete estadosEn España identifican neuronas vinculadas con la ansiedad  Más información en nuestro podcast

Enrique Quintana

* Estados Unidos cancela rutas de aerolíneas mexicanas* Agricultores y gobierno llegan a acuerdo para levantar paro* La saga de Simón Levy. ¿Está detenido o no?

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Con el objetivo de mejorar la economía de millones de familias mexicanas durante la temporada decembrina, diputados del PAN presentaron una iniciativa en el Congreso de la Unión para eliminar el Impuesto ISR del aguinaldo y además se incremente a 40 días de salario, lo que representaría un impulso directo al poder adquisitivo de los hogares mexicanos.See omnystudio.com/listener for privacy information.

Part two of our acronym series explores the explicit, slang-filled world of texting in Spanish. From ALV and MVV to NMM, we explain what these phrases mean, how locals use them, and when not to use them. Even if you never plan to say these words yourself, understanding them will help you catch the nuances of real Mexican Spanish and sound more culturally fluent.Key Takeaways:Learn the meaning and context behind Mexico's most common swear acronyms.Understand when these phrases are acceptable (and when they're definitely not).Gain insight into real, unfiltered Mexican Spanish to boost your cultural awareness.Relevant Links And Additional Resources:279 – Chatea Como Nativo con Acrónimos | Chat Like a Native Using Acronyms275 – El Chingonario | The Chingonary086 – Las Groserías Mexicanas con Mextalki | Mexican Swear Words with MextalkiLevel up your Spanish with our Podcast MembershipGet the full transcript of each episode so you don't miss a wordListen to an extended breakdown section in English going over the most important words and phrasesTest your comprehension with a multiple choice quizSupport the show

Mexicanas quedan varadas en el conflicto de Oriente Medio Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

En esta segunda parte, Edgar nos lleva por el momento más temido de su historia: el regreso a México. Después de tres años navegando el sistema penitenciario estadounidense, donde se convirtió en maestro y encontró una extraña paz en la rutina carcelaria, llega el momento de enfrentar las cárceles federales mexicanas.Lo que parecía ser el final de su pesadilla se convierte en el inicio de una nueva tortura. Edgar describe con crudeza el contraste brutal entre ambos sistemas: desde los traslados humillantes hasta la realidad de las prisiones federales mexicanas, donde una hora al día de libertad es un lujo.Pero la verdadera prueba llegará al salir. Libre pero marcado, Edgar enfrenta la estigmatización de una sociedad que no perdona. Sin recursos, sin trabajo, sin nada más que su experiencia y la determinación de reconstruir su vida desde cero.Una conversación que expone las fallas del sistema penitenciario, la hipocresía social y la fuerza inquebrantable del espíritu humano para renacer de las cenizas de sus propias decisiones.Para ver episodios exclusivos, entra aquí: https://www.patreon.com/Penitencia_mx¿Quieres ver los episodios antes que nadie? Obtén acceso 24 horas antes aquí: https://www.youtube.com/channel/UC6rh4_O86hGLVPdUhwroxtw/joinVisita penitencia.comSíguenos en:https://instagram.com/penitencia_mx  https://tiktok.com/@penitencia_mx  https://facebook.com/penitencia.mx  https://x.com/penitencia_mx  Spotify: https://spotify.link/jFvOuTtseDbApple: https://podcasts.apple.com/mx/podcast/penitencia/id1707298050Amazon: https://music.amazon.com.mx/podcasts/860c4127-6a3b-4e8f-a5fd-b61258de9643/penitencia Redes Saskia:https://www.youtube.com/@saskiandr - suscríbete a su canalhttps://instagram.com/saskianino  https://tiktok.com/@saskianino  https://x.com/saskianino

¡Achis, achis... los mariachis!

Desde épocas muy antiguas, antes de la llegada del cristianismo. En México se creía en la existencia de brujas, temibles, poderosas... letales. Relatos del lado oscuro nos lleva a conocer algunos relatos y situaciones alrededor del tema de las brujas mexicanas.videos de brujas, leyendas mexicanas, tradiciones mexicanas, misterios en México, videos de terrorSíguenos en nuestras redes sociales: