Podcasts about Word of God

Today, we hear the story of the prophet Jonah, who, unlike Amos, does not want the people to repent. The readings are 2 Kings 15, Jonah 1-4, and Psalm 138. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we conclude the book of Amos, we hear Amos rebuke the people for grudgingly giving their time to God, as in prayer or on the sabbath, and counting the minutes until they could do whatever they wanted. Fr. Mike points out that if we don't give our hearts and minds to God, we won't be able to stand heaven, where prayer and praise are everlasting. The readings are 2 Kings 13-14, Amos 7-9, and Psalm 124. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out how Amos' warning against being overly preoccupied with comfort and thus blinded to the needs of others can be especially relevant to us today. The readings are 2 Kings 11-12, Amos 4-6, and Psalm 122. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out how Jehu followed God half-way, but God wants us to follow Him with our whole hearts. He also explains the prophecy of Amos, who is trying to call people back to the Lord before it is too late. The readings for today are 2 Kings 10, Amos 1-3, and Psalm 110. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike shortly touches on David's honest prayer in Psalm 109 before diving into the unending love God has for his people. As we continue to journey through our readings, we will begin to see the words of the prophets come to fruition as those who return to the Lord in faith will experience his undying love and forgiveness, despite their unfaithfulness. Today's readings are 2 Kings 9, Hosea 11-14, and Psalm 109. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike explains why all of us are called to listen to the prophets of the Old Testament, and why their role is so important in salvation history. Each of us is building some kind of life and picture of eternity: the question we must ask ourselves is are we building it with God or against him? Today's readings are 2 Kings 8, Hosea 8-10, and Psalm 108. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike emphasizes the importance of knowing God and knowing his love for us as we read about the devastation of war and the lack of faith displayed by Israel. Without a deeper knowledge of God, not only can we struggle for hope in God's plan, but we can also fall into the temptation of losing faith in him altogether. Today's readings are 2 Kings 6-7, Hosea 4-7, and Psalm 103. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

This week Pastor Pace will begin teaching on being born again, but of the Word of God. 1 Peter 1:22-23 "22  Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever."Please hit follow and don't forget to give us a 5-star rating and leave a review. For more information or to receive your own personal Bible study with Pastor Pace, call us at 214-391-0017 or visit our website at gtacdallas.com  If you would like to hear current broadcasts tune into 1040AM KGGR in Dallas, TX every Wednesday at 3:15pm CST.

Fr. Mike takes a break from 2 Chronicles to enter into the book of Hosea. We learn that Hosea was a prophet called to not only witness to God's words, but to his actions as well. Fr. Mike also touches on hope in times of intense healing, and how essential this virtue is when striving to live a life for Christ. Today's readings are 2 Kings 5, Hosea 1-3, and Psalm 101. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

On this week's episode of The Alex McFarland Show, host Alex McFarland welcomes Sean Teis for a powerful conversation about one of America's most pressing yet often overlooked challenges: fatherlessness. Sean shares his deeply personal story of surviving a traumatic childhood experience and how that pain ultimately became a catalyst for purpose. Together, Alex and Sean discuss the lasting impact of absent fathers, the hope found in faith and forgiveness, and practical ways families and communities can help break the cycle for future generations. This is an inspiring and eye-opening episode that offers encouragement to anyone seeking healing, purpose, and hope.Links:Alex McFarlandThe Alex McFarland ShowAsk AlexMy Relationship with God Free e-bookThe Cove - July 17-19 & 27-31Equip Retreat Camps United in Prayer DevotionalsSpeaking CalendarBook AlexFollow Alex on  XGive OnlineAlex McFarland MinistriesP.O. Box 485Pleasant Garden, NC 273131-877-937-4631 (1-877-YES-GOD1)Guest Info:Godismydad.comResourcesSingle Mom MinistryApp: Google PlayApp: App StoreKeywords/Hashtags:#podcast #pfcaudiovideo #thealexmcfarlandshow #alexmcfarland #podcastcommunity #Bible #author #apologist #speaker #christians #wordofGod #apologetics #religion #prayer #truth #scriptures #alexmcfarlandministries #SeanTeis #Godismydad #testimony #fatherlessness #fatherless #singlemoms Send us Fan Mail

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Fr. Mike talks about how we see both an abundance of faith, and a great lack of faith in our readings today. While the widow Elisha visits shows us a beautiful example of walking in faith, king Ahaz fails to repent as he falls deeper into sin. Today's readings are 2 Kings 4, 2 Chronicles 28, and Psalm 127. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The Word of God must be studied rightly so we build our lives on truth rather than falsehood. Since all Scripture is inspired by God, we should study it with the guidance of the Holy Spirit, compare passages, and examine multiple translations to understand God's message. Not every passage is meant to establish doctrine, as some Scriptures describe events while others instruct us how to live. Sound interpretation requires reading Scripture in context, recognizing personal biases, and establishing beliefs through consistent biblical patterns rather than isolated verses. __________ 2 Timothy 2:15 KJV, 2 Timothy 3:16–17 KJV, John 16:13 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

Send us Fan MailPastor Harlo White delivers the message "We are Alpha Too, Part 1", originally delivered on September 15, 1985. Stand with Pastor Harlo White in supporting the Harlo White Healing Stream Podcast. Your donation helps keep this podcast reaching people all across the Earth. Ask God the Father what he would have you do in giving to this ministry. You can visit our website at www.harlowhitehealingstream.com/giving to make a secure donation online. You can also mail your donation to:HARLO WHITE HEALING STREAMP.O. BOX 4695CHICAGO, ILLINOIS, 60680.Pastor Harlo White

In this message from Ephesians 6:14–17, Pastor Jim concludes the Armor of God section by focusing on the sword of the Spirit, which is the word of God. He explains that God's Word, through the Holy Spirit, orients us to reality, especially when life feels cloudy, confusing, or spiritually chaotic. The Spirit uses the written Word to point us to the living Word, Jesus, helping us resist deception, know truth, and walk in obedience. Ultimately, the goal is not simply to quote more Scripture, but to know Christ so deeply that the enemy's lies become unbelievable.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Fr. Mike zeroes in on how Uzziah's prideful desire to worship God in his own way led to his tragic death. We are reminded once again how easily the kings over Judea strayed away from God after achieving greatness. Today's readings are 2 Kings 3, 2 Chronicles 26-27, and Psalm 72. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

This church podcast message powerfully centers on FAITH, FATHERHOOD, DISCIPLESHIP, and SPIRITUAL LEADERSHIP, calling believers—especially fathers—to embrace their DIVINE ASSIGNMENT to lead their families in a way that POINTS CHILDREN TO JESUS CHRIST. It emphasizes that true fatherhood goes beyond provision and success, focusing instead on LOVE, GUIDANCE, CORRECTION, and being a GODLY EXAMPLE through daily actions. Fathers are encouraged to be VULNERABLE, to say “I LOVE YOU,” to admit “I WAS WRONG,” and to walk in HUMILITY and REPENTANCE, true strength is not emotional distance but a CHRIST-CENTERED LIFE. The message reinforces that children learn more from what we DO than what we SAY, highlighting the importance of modeling OBEDIENCE, HOLINESS, and a genuine RELATIONSHIP WITH GOD. At the heart of the church's mission is REACHING THE LOST, RESTORING THE BROKEN, and REVIVING BELIEVERS, which begins in the home through intentional DISCIPLESHIP and building a strong SPIRITUAL FOUNDATION. Families are called to establish FAMILY DEVOTIONS and a FAMILY ALTAR, creating a sacred space where PRAYER, WORSHIP, and the WORD OF GOD shape the hearts of the next generation. This intentional dedication fosters a place of GOD'S PRESENCE, PEACE, PROTECTION, and PURPOSE, preparing children to stand firm in a fallen world and follow GOD'S CALLING wherever He leads. The message also underscores the importance of DEDICATION TO JESUS CHRIST above all else, reminding believers that faith must be lived out with PURPOSE, PASSION, and SACRIFICE. Serving in God's house is not just a duty but an act of WORSHIP, done wholeheartedly as unto the Lord, recognizing that every act of service contributes to advancing the KINGDOM OF GOD. Through PERSONAL DEVOTION, fathers receive the strength, WISDOM, and ANOINTING needed to lead effectively, as their authority flows from their intimate relationship with their HEAVENLY FATHER. Ultimately, this message is a call to ACTION—encouraging believers that it is NEVER TOO LATE to change, to STEP UP, and to build or rebuild a LEGACY OF FAITH. By choosing OBEDIENCE, CONSISTENCY, and SPIRITUAL INTENTIONALITY, families can create a lasting SPIRITUAL INHERITANCE marked by FAITH, COURAGE, REPENTANCE, and GENERATIONAL IMPACT, ensuring that the truth of God is passed down and that future generations are equipped to LIVE FOR CHRIST and GLORIFY GOD in all they do.

How to me a man of God! Understanding honor, respect, and how to leave a godly legacy. We believe God has an incredible vision for our community and a specific plan for your life. Whether you're looking for deep, biblically sound teaching or a church family that truly loves you, you’ll find it here. From discipleship and personal growth to a fun, faith-filled environment for your kids, Passion Church is where lives are transformed. We’re a joyful, Spirit-led family committed to sincere worship and global missions. Join us this Sunday at 10:30 a.m.! Come meet Pastor Guy Sheffield and the rest of the family at 983 Goodman Rd W, Horn Lake. All we’re missing is you—let’s grow together! Don’t forget to subscribe and stay connected with Passion Church Desoto. Like us on Facebook & Subscribe to our YouTube page @ ‘Passion Church Desoto’. #Jesus #PassionChurch #GodsPresence #Worship #Discipleship #ChurchFamily #HornLakeMS #GuySheffield #SundayService #Preaching #Bible #encouragmentSee omnystudio.com/listener for privacy information.

They Boldly Spoke the Word of God Acts 4 by William Klock Chapter and verse breaks in the Bible are not part of the original text.  Chapter breaks were added about eight hundred years ago and verses about five hundred.  There's an old biblical studies urban legend that Robert Estienne, the French printer who published one of the early New Testaments with verse division, marked them out while riding on horseback from Paris to Lyon, explaining the often frustrating way they cut through thoughts and sentences.  Chapter breaks can be just as annoying.  I say this because last week we left off our study of Acts at the end of Chapter 3, but the end of Chapter 3 isn't where this story ends.  You'll remember that this story about Peter and John and the lame man followed right on the heels of Pentecost.  Peter and John were on their way to the temple to pray when they met a lame man begging at the temple gate.  “Silver and gold have I none,” said Peter, “but such as I have I give.  In the name of the Messiah, Jesus of Nazareth, get up and walk!”  And he lifted up the man the man began to jump up and down and to praise God.  And as everyone began to gather around, Peter began to preach.  He reminded them of their own story, of God's promises going all the way back to Abraham, and how all those promises were fulfilled and how the story was brought to its climax in the death and resurrection and ascension of Jesus. I won't repeat everything I said last Sunday, but needless to say—and even if you aren't familiar with the story—you probably knew that trouble was coming.  But that pesky chapter break.  It saved you from an hour-long sermon, but it also cut the story in half.  So we'll pick up after the break, with Chapter 4, now.  [It's page 1083 in the pew Bibles.] Luke continues: “As they were speaking to the people, along came the priests, the chief of the temple guard, and the Sadducees.  They were greatly annoyed that they were teaching the people and proclaiming that the resurrection of the dead had begun to happen in Jesus.  They seized them and put them under guard until the next day, since it was already evening.  But a large number of the people who had heard the message believed it and the number of men grew to five thousand.” The idea of the resurrection of the dead was a big deal for the Jews and you'd think that announcing that it had somehow begun in Jesus would be good news.  And obviously it was for the thousands who believed.  Not so much for the Sadducees.  They were sad, you see, because they didn't believe in the resurrection of the dead.  Okay, not really.  Their name goes back to Zadok, the high priest in the days of David and Solomon.  That name, Zadok, is also related to the Hebrew word for righteousness.  So the Sadducees thought of themselves not only as the sons of Zadok, but also as the righteous ones.  And in the First Century, they controlled the priesthood.  They were aristocratic and they were in power and people like that don't usually like revolutionary ideas, and if there was there was a great revolutionary idea alive in Judah, it was the idea of the resurrection of the dead.  Resurrection means that things are broken and that God will, one day, come to set things to rights—and that implied that the Sadducees were part of the problem needing to be set right.  So they're upset at Peter's preaching.  The Pharisees didn't like this talk either.  As far as they—and everyone else who hoped for resurrection—were concerned, all God's people would be raised from the dead at the end of the age.  The idea that Jesus was raised all by himself was like heresy.  And, of course, if Jesus had been raised, it meant he was the Messiah and they refused to accept that idea.  So no matter how many eyewitnesses there were to the risen Jesus, it had never happened, so far as they were concerned. But back to the Sadducees.  They controlled the priesthood and the priests were the gatekeepers of Israel.  And this talk about Jesus as Messiah and his being resurrected, which means he'd initiated the age to come already, that was the sort of talk that might spark a revolution.  And, of course, a revolution was what was already happening as the gospel and the Spirit were beginning to do their work.  But just as they hadn't recognised it in Jesus, the leaders of Israel refuse to recognise it now and they have Peter and John locked up for the night.  Even still, Luke goes to the trouble to make the point that thousands believed anyway.  The gospel cannot and will not be stopped! Verse 5: “On the next day their rulers, the elders, and the scribes gathered in Jerusalem, along with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family.  When they'd stood them in the midst, they asked, ‘How did you do this?  What power did you use?  What name did you invoke?'  Peter was filled with the Holy Spirit.  ‘Rulers of the people and elders,' he said, ‘if the question we're being asked today is about a good deed done for a sick man, and whose power it was that rescued him, let it be known to all of you and to all the people of Israel, that this man stands before you fit and well because of the name of the Messiah, Jesus of Nazareth, whom you crucified, but whom God raised from the dead.  He is the stone which you builders rejected, but which has become the head cornerstone.  Rescue won't come from anyone else.  There is no other name given under heaven and among men by which we must be rescued.'” Do you remember that scene in Luke 11 where Jesus is confronted after casting out a demon?  “You can only cast them out, because you're one of them,” they accused him.  The same thing is happening again.  I think Luke wants to highlight that what's happening here might be an “act” happening through the apostles, but it's still ultimately Jesus acting.  Or the Spirit, which amounts to the same thing.  Luke makes a point of saying that Peter was full of the Spirit when he answered the accusation.  So just like Jesus, when the council asks them in whose name they healed the lame man, not only is Peter bold to announce that it's Jesus of Nazareth, they boldly assert that he is the Messiah—the one they crucified, but whom God raised from the dead.  So Peter is reasserting everything: It's Jesus.  Yes the one they crucified.  And this isn't just about a lame man walking again, this is about the resurrection of the dead.  It's about the fact that Jesus is Lord and that the revolution has begun.  The age to come, new creation, the kingdom of God is here.  In fact, they quote Psalm 118 at the council to explain it all.  Psalm 118 is a psalm of the temple.  It's about people going up to the temple to celebrate God's new day to claim his rescue, his salvation.  It's a psalm about God's life-giving power and it's about God bringing his people through trouble and rescuing them from danger. It's a psalm about trusting in God's mercy and it's a psalm about God's victory over the powers of the world.  “It is better trust in the Lord, than to put confidence in man…than to put confidence in princes,” says the Psalmist (vv. 8-9). So they're saying, “It's Jesus.  He really is the Messiah and he really has inaugurated God's new age.  But then it's like they're deliberately poking a stick in these folks' eye.  The Sadducees (and the Pharisees, too, and most people) were all about the temple.  It was the embodiment of Israel's hopes for God's rescue and for the fulfilment of his promises to one day come again to dwell with his people.  And so this whole episode started with a man who'd been sitting in the temple gate for years, hoping for a rescue, yet never healed, and now suddenly healed by Peter and John—in the power of Jesus.  So that's the first thing.  It says that God has, in fact, returned to dwell with is people, but instead of being in the holy of holies, he's indwelling the disciples of Jesus.  And then, in case they hadn't made the connection, Peter, inspired by the Spirit, quotes Psalm 118 at them.  Yes, the hope of God's return is happening—in Jesus.  Yes, God is now present in his temple—but that temple isn't made of stone, it's these Jesus people.  And yes, God has come to rescue us just as he promised, to set this broken world to rights, to wipe away the tears—through Jesus.  And at the same time, it would be hard for the council to miss the hint that the mortal princes, the people from whom God's people need to be rescued are not the pagan nations, but the Sadducees and elders and scribes who are rejecting Jesus.  (Yes, the pagan nations, too, but first, God's got to deal with the corrupt leaders of his own people.) It's the same thing Peter has been preaching, first on Pentecost, then to the crowd who gathered around the lame man when they saw him jumping up and down.  Every time, Peter grounds God's salvation in Jesus as the fulfilment of his promises and of Israel's story.  Every time, it's the announcement that Jesus is Lord; that he's come to rescue his people; and every time, it's a call to repentance and faith.  This sort of situational astuteness and gospel boldness is what it looks like to be full of God's Spirit.  And the council recognised this, even if they didn't want to admit what (or who) it was.  Verse 13: “When they saw how boldly Peter and John were speaking and realised that they were untrained, ordinary men, they were astonished and they recognised them as men who had been with Jesus.  And when they saw the man who had been healed standing with them, they had nothing to say in reply.  They ordered them to be put out of the assembly while they conferred amongst themselves.  ‘What can we do to these men?' they said.  ‘This is a spectacular sign that has happened through them.  All Jerusalem knows it, and we can't deny it.  But we certainly don't want it to spread any further amongst the people.  So let's threaten them with awful consequences if they speak anymore in this name to anyone.'  So they called them in and gave them orders not to speak at all or to teach in the name of Jesus.” It's comical and I think that's what Luke intended.  It's like they've completely missed the significance of what Peter and John have seen.  They've seen Jesus risen from the grave.  They saw him ascend to his throne.  They heard everything he said.  They saw everything he did.  And now they're doing the same sorts of things themselves in his name.  They know, without a doubt, that in Jesus God has come, that Jesus is Lord, that the kingdom is now, and that the days of the principalities and powers, the old temple, and its priests are numbered.  Peter and John know which is the winning side…without a doubt.  Threatening them isn't going to change that. Brothers and Sisters, we really need to think on that.  Don't just read Acts and let it go in one ear and out the other.  Stick a finger in one ear if you have to, but let this sink in.  Because you and I have just as much reason to be as confident as Peter and John.  No, we aren't eyewitnesses to the resurrection or the ascension, but we have every reason to believe the accounts of them.  Someone a while ago asked me about difficulties with the creation accounts in Genesis and with the history of the Exodus.  There are difficulties in the Bible.  There are hard philosophical questions for which I haven't yet found the perfect answer.  But I do know that Jesus rose from the dead.  I've heard all the arguments against it.  And they don't hold up.  I don't want to get into those details here, because that's not what our text today is about.  My point is simply that we have every reason to believe that Jesus rose from the dead and just like St. Paul, confronted by that inescapable reality, we have to accept that Jesus is the Messiah and that the rest of it all is true—even we have to wait til the New Jerusalem to understand the ins and outs of exactly how some of it is true.  It's true.  As Matt reminded us last week: Christ has died.  Christ is risen.  Christ will come again.  And not only do those three facts change everything, they ought to give us confidence and boldness to proclaim the good news that Jesus is Lord, that God has come to our rescue, and that his kingdom is now.  I'm not terribly concerned, for example, about Bill C-9.  But even if I were, I'm not going to let it stop me proclaiming the good news.  Because Jesus is King and in him the resurrection of the dead has begun.  And that truth ought to be as revolutionary for us as it was for Peter and John and the King and his Parliament and his Prime Minister ought to be just as afraid of this resurrection revolution as the Sadducees, the elders, and the scribes were. So Luke goes on in verse 19: “But Peter and John gave them this reply: ‘You judge,' they said, ‘whether it's right before God to listen to you rather than to God.  As far as we're concerned, we can't stop speaking about what we have seen and heard.'  Then they [the council] threatened them some more, and let them go.  They couldn't find any way to punish them because of the people, since everyone was glorifying God for what had happened.  After all, the man to whom the sign of healing had happened was over forty years old. Brothers and Sisters, don't stop talking about what you have seen and heard.  Peter and John were witnesses to the resurrection and ascension of Jesus.  You know what you're a witness to?  You're witness to the transforming power of those events.  Somehow most Christians seem totally unaware of this witness.  Maybe it's because we're so oblivious to our own history.  Maybe we need to read up on history so that we'll be aware of the power of the gospel.  The very thing that Peter and John looked forward to is now—at least partially—in our past.  Luke says there were five thousand believers in those days just after Pentecost.  Brothers and Sisters, today there are 2.6 billion.  They lived in a world in which no one outside Judaea had ever heard of Jesus.  We live in a world where Jesus is known the world over.  They lived in a little Jewish pocket surrounded by pagan nations so mired in moral filth it's hard for us to image the depth of depravity, because even as bad as might think the world is today, it has been so dramatically transformed by the gospel.  Our world, even the secular parts of it, value things like mercy and compassion, because of the transforming power of the gospel.  Brothers and Sisters, we live in a world that has been radically transformed by the power of the gospel.  If Peter and John had reason to be confident, you and I have even more. But notice, too, what they do when faced with opposition.  Verse 23: “When they had been released, they went back to their own people and told them everything that the chief priests and the elders had said.  When they heard it, they all together lifted up their voices to God.  ‘Sovereign Lord,' they said, ‘you made heaven and earth and the sea and everything in them.  And you said through the Holy Spirit, by the mouth of our father David, your servant, “Why did the nations fly into a rage, and why did the peoples think empty thoughts?  The kings of the earth arose and rulers gathered themselves together against the Lord and against his anointed Messiah.” It's true, Herod and Pontius Pilate, together with the nations and the peoples of Israel, gathered themselves together in this very city against your holy servant Jesus, the one you anointed, to do whatever your hands and your plan had foreordained to take place.  So now, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.'” It would do us well—and it would do the kingdom well—if we responded to opposition the way the disciples did.  We need to pray more and fret less.  There is a battle raging in the world.  Jesus has won the decisive victory, but that doesn't mean that the powers of this old age aren't trying to maintain their grip.  They're like the bad guys in the movies, hanging on to the edge of the cliff with their fingers—doomed, but unwilling to give up.  To pray is to stomp on their fingers and to send them falling.  Pray.  Pray the psalms.  Pray Psalm 2 the way they do here.  This was Israel's prayer, but Jesus and the events surrounding those first Christians reoriented it.  They cry out with the Psalmist: Why do the nations rage?  Why do the peoples think with empty thoughts? The kings of the earth have huddled together against the Lord.  Except this time Israel herself had become one of the nations, her priests huddled together with Pontius Pilate.  They'd crucified Jesus.  And yet the disciples, in their prayer, also acknowledge that God is sovereign.  Remember that for Jews to quote a line from a Psalm was to call to mind the whole thing.  And in Psalm 2, yes the nations raged and their kings gathered together against his anointed, but then—do you remember Psalm 2?—God laughs at them, because they're fools.  And God establishes his king on Mount Zion.  The once raging nations become his inheritance.  And Peter and John and the rest knew that in Jesus this psalm was being fulfilled.  The Psalm concludes addressing those kings, “Now therefore, O Kings, be wise” and just so the disciples pray, “Now therefore, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.”  Brothers and Sisters, pray the Spirit-inspired scriptures back to God and things will happen.  Luke writes in verse 31: “When they had prayed the place where they were gathered was shaken.  They were all filled with the Holy Spirit and they boldly spoke the word of God.” We should learn this prayer.  When the principalities and powers of the old age push back, pray this prayer.  When the local council or the legislature or Parliament or the King or the courts push back, pray this prayer.  When the gospel gets you in trouble with your family or at school or in your work, pray this prayer.  When you become discouraged, if you're struggling to keep the faith, if you're wrestling with sin, if you feel cornered by the world, the flesh, and the devil, pray this prayer.  Remember that you are a witness to the power of the gospel in the world.  And pray this prayer. And immediately Luke shows us the church—not just boldly proclaiming the good news—but also living it out as a community.  Luke shows us the church as the working model of God's new creation in the midst of the old.  Luke shows us the church being the new temple: the place of God's presence and the fulfilment of his promises of abundance and generosity.  Look at verses 32-37.  I was tempted to save these for next week as they lead us into Chapter 5.  I actually think they could warrant their own sermon.  But look at them now: “The company of those who believed had one heart and one soul.”  Remember Paul telling the Philippians to “Have this mind among yourselves, which is yours in Messiah Jesus”?  Be of one Jesus-like mind.  That plays out in all sorts of ways and Luke shows us one here: “Nobody said that they owned their property; instead they had everything in common.  The apostles gave their testimony to the resurrection of the Lord Jesus with great power and great grace was upon all of them.  For there was no needy person among them, since any who possessed lands or houses sold them, brought the money from the sale, and placed it at the feet of the apostles, who then gave to each according to their need.  Joseph, a Levite from Cyprus, to whom the apostles gave the surname Barnabas, which means ‘son of encouragement', sold some land which belonged to him, brought the money, and laid it at the apostle's feet.” As I said a few weeks ago when we looked at Chapter 2, this doesn't mean they became a bunch of proto-Marxists.  Luke's point is that they became a family that live out the generosity and abundance of God's new creation.  We know from what we read later, that they had their own homes in which to meet.  And the focus of their charity was on the truly indigent, especially widows—on people notably with no family to take care of them.  And Paul will warn in his own letters that the able-bodied should get jobs instead of mooching off the community.  Again, the point here is that they very visible became the community in which torah itself was being fulfilled.  They've become the land of overflowing with milk and honey.  They've become the people who truly love their neighbours.  They've become the new temple in which God has returned to dwell with his people.  And they're doing and being this community right in Jerusalem: showing up the old Israel, exposing the priest and the council, showing that the old temple and its sacrifices are done.  God has fulfilled his promises and he's done so in Jesus and in the people who gathered around him in faith. And, Brothers and Sisters, we ought to be the same sort of new creation, heaven-on-earth community here.  As in Peter and John's day, the powers that be will tell us to go away and concentrate on heaven while they run the earth.  They'll warn us not to shove our religion down anyone's throat, while they, of course, will do their best to shove their materialism, their commercialism, their hedonism down our throats.  They'll get frustrated with us when we refuse to worship in their temples to money and power and sex and politics and war.  And when that happens, Brothers and Sisters, pray.  And remember that Jesus has died, Jesus has risen, and that Jesus will come again.  Be shaped by that story.  Be confident, knowing that God has and is and will fulfil his promises.  Be bold knowing that the gospel has power and that we live in a world transformed by that power, even if everyone ignores it or denies it.  Pray.  Remember.  Be bold.  And then remember that we are the family of the Messiah, marked out by his powerful name in our baptism and that in those baptismal waters, he's plunged us in to his Spirit.  He has made us new and we're not the family meant be and to bring and to live out his new creation, to live out heaven on earth in anticipation of the day when Jesus finally sets it all to rights.  We are the family that refuses to stop singing his praises and proclaiming his glory.  That's what we were created to do in the first place.  That's what Jesus has rescued us to do right now.  And it's what all creation will one day, by his grace, do again. Let's pray: O Lord, hear us in your mercy, we pray, and grant that we, to whom you have given the desire to pray, may be defended and comforted by your mighty aid, and strengthened in all dangers and adversities, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Fr. Mike breaks down the moment Elijah is taken up to heaven, and the miracle Elisha performs at the spring. In 2 Chronicles, we also read about how king Amaziah suddenly turned his heart away from God by worshipping idols. Today's readings are 2 Kings 2, 2 Chronicles 25, and Psalm 70. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike looks at Joash's downfall and disobedience after the death of Jehoida. We learn how important it is to have good mentors in our lives who keep us grounded in the faith. Fr. Mike also emphasizes the significance of Psalm 69 and how to properly interpret it. Today's readings are 2 Kings 1, 2 Chronicles 24, and Psalm 69. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

(Bilingual) このメッセージではモンティー牧師が「神様の言葉にある喜び」について以下の4つのポイントから話します。ディスカッション用の質問はノートの最後に確認できます。In this message Ps Monty talks about "JOY OF THE WORD OF GOD" in these 4 points:Check the questions for discussion at the end of the note.Nehemiah 8:5-6 NLT / ネヘミヤ8:5-6 SKY2017Psalm 19:8 NLT / 詩篇 19:8 SKY17Hebrews 4:12 NLT / へブル 4:12 JCBJeremiah 1:4-8 エレミヤ 1:4-8 JCBNehemiah 8:8 NLT / ネヘミヤ 8:8 ERVNehemiah 8:10 NLT / ネヘミヤ 記 8:10 JCB1.JOY IN READING THE WORD OF GOD神様の言葉を読むことにある喜び2.We get Joy from the POWER of the Word of GodWe get Joy from LIVING according to the Word of God私たちは神の言葉の力から喜びを得る。 私たちは神の言葉に従って生きることから喜びを得る。3.JOY IN UNDERSTANDING THE WORD OF GOD神様の言葉を理解する喜び4.JOY IN CELEBRATING THE WORD OF GOD神様の言葉をたたえる喜びQUESTIONS(質問) : ・How does reading the Bible bring joy to your heart?・God told Jeremiah not to be afraid because He was with him. How does God's Word give you courage when you feel too young or unprepared? (Jeremiah 1:4-8)・Why does understanding the Bible make you want to worship and celebrate?・Nehemiah 8:10 says the joy of the Lord is your strength. How can choosing joy help to strengthen you?・Do you have a specific verse that helps you?・聖書を読むとき、あなたの心にどんな喜びが与えられる？・神様はエレミヤに「恐れるな。わたしが共にいる」と言った。自分にはまだ無理だと思ったり、準備ができていないと感じる時、神様のことばはどう勇気を与えてくれる？（エレミヤ1:4-8）・聖書のことばを理解することは、神様を賛美し、喜びたいという気持ちに繋がる。それは何でだと思う？・ネヘミヤ8:10には「主を喜ぶことはあなたがたの力です」とある。喜びを選ぶことは、どう私たちの力になると思う？・今のあなたを励ましてくれる、お気に入りの聖書箇所はある？Connect with us:Web: mylifehouse.comInstagram: instagram.com/lifehouseglobal/Facebook: facebook.com/lifehouseglobalVideo Messages: ビデオメッセージ: youtube.com/LifehouseTokyoOther Podcasts:Want to listen to our messages in other languages?Lifehouse Messages (English): https://lifehousemessages.captivate.fm/listenLifehouse Hong Kong (Cantonese & English): https://lifehousehongkong.captivate.fm/listen

Fr. Mike explains how Athaliah's death, Jehoiada's covenant, and the crowning of Joash as king was pivotal for the restoration of the Temple. Today's readings are 1 Kings 22, 2 Chronicles 23, and Song of Solomon 8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

How to know God’s Word is the absolute Truth! We believe God has an incredible vision for our community and a specific plan for your life. Whether you're looking for deep, biblically sound teaching or a church family that truly loves you, you’ll find it here. From discipleship and personal growth to a fun, faith-filled environment for your kids, Passion Church is where lives are transformed. We’re a joyful, Spirit-led family committed to sincere worship and global missions. Join us this Sunday at 10:30 a.m.! Come meet Pastor Guy Sheffield and the rest of the family at 983 Goodman Rd W, Horn Lake. All we’re missing is you—let’s grow together! Don’t forget to subscribe and stay connected with Passion Church Desoto. Like us on Facebook & Subscribe to our YouTube page @ ‘Passion Church Desoto’. #Jesus #PassionChurch #GodsPresence #Worship #Discipleship #ChurchFamily #HornLakeMS #GuySheffield #SundayService #Preaching #Bible #encouragmentSee omnystudio.com/listener for privacy information.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Today we read about Elijah's discouragement after fleeing from Jezebel, and how God tells him to "arise and eat" to strengthen him for the journey ahead. Fr. Mike points out how God calls us to draw strength for the journey as well, even at the end of our earthly lives. The readings are 1 Kings 19-20, 2 Chronicles 20, and Song of Solomon 6. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today we read about Elijah's discouragement after fleeing from Jezebel, and how God tells him to "arise and eat" to strengthen him for the journey ahead. Fr. Mike points out how God calls us to draw strength for the journey as well, even at the end of our earthly lives. The readings are 1 Kings 19-20, 2 Chronicles 20, and Song of Solomon 6. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

When Paul writes to the Corinthians, he writes as a man who once persecuted the church, who then encountered Christ, and who now writes the words of God.

Come journey with me to the cosmos and engage Yahweh

Today, we are introduced to the prophet Elijah, who repeatedly responds to God's invitations with faith. The readings are 1 Kings 17-18, 2 Chronicles 18-19, and Song of Solomon 5. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike connects today's reading from Songs to the teachings of St. John Paul's Theology of the Body. He also points out how helpful it is to track the timelines of the kings of Israel and Judah as we read from Kings and Chronicles simultaneously. The readings are 1 Kings 15-16, 2 Chronicles 16-17, and Song of Solomon 4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out the results of what happened to the kings who built idols, and what happened to the kings who tore them down. He encourages us to tear down the idols we've built up in our own lives by trusting God with our first fruits. Today's readings are 1 Kings 14, 2 Chronicles 14-15, and Song of Solomon 3. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike touches on King Rehobo'am's last acts and the rise of his son, Abi′jah. He also explains how the mistakes of Israel's leaders show the importance of faith over success. Today's readings are 1 Kings 13, 2 Chronicles 12-13, and Song of Solomon 2. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to the Divided Kingdom period! Jeff Cavins joins Fr. Mike to explain the critical information needed to understand the rest of our biblical readings. They talk about Solomon's alliances with foreign nations, the growth of a civil war, and the incredible significance of 1 Kings 12:16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike explains why it's better to seek counsel from those who don't necessarily always agree with us, using the experience of Rehobo′am as an example. He also touches on the failed leadership of Jerobo′am as he leads his people into false places of worship and idolatry. Today's readings are 1 Kings 12, 2 Chronicles 10-11, and Song of Solomon 1. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike finishes the gospel of Mark by reflecting on the death and resurrection of Christ. He also encourages us to reflect on the redemption of our own sins every time we see a crucifix and to return that same sacrificial love to God every day. Today's readings are Mark 15-16 and Psalm 22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike guides us through Jesus' warning of persecution to the people of Israel as we near the end of Mark's Gospel. He also touches on how Jesus' behavior in the Garden of Gethsemane should serve as an example to us, and explains why Judas' betrayal was so heartbreaking. Today's readings are Mark 13-14 and Psalm 68.For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we read about Jesus' entry into Jerusalem, Fr. Mike breaks down Jesus' interactions with his disciples and the Sadducees and his reaction to the widow's offering. We learn that a life rooted in Jesus is a life that bears good fruit. Today we read Mark 11-12 and Psalm 67. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike highlights the reality of sin and our capacity to choose hell as we read about Jesus' teachings on temptations, divorce, and wealth. Jesus' teachings can be challenging, but following him is the path to true holiness. Today we read Mark 9-10 and Psalm 29. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike emphasizes that following Jesus as his disciples requires remarkable humility, faith, purity of heart, and courage. Today's readings are Mark 7-8 and Psalm 23. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we continue to read about Jesus' ministry, Fr. Mike focuses today on Jesus' power to cast out demons and reminds us that there is an ongoing spiritual battle for our souls. Today's readings are Mark 5-6 and Psalm 21. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today we read about Jesus' teachings and miracles that confirm his identity as Lord. Fr. Mike emphasizes the divinity of Jesus revealed in his actions, and clarifies historical facts about his life. The readings are Mark 3-4 and Psalm 20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to the second Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Mark and discuss how this short Gospel helps us understand both the identity and mission of Jesus. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we begin reading the Gospel of Mark, Fr. Mike points out several amazing details about the baptism of Jesus, as well as some important points about the healing of the paralytic. The readings are Mark 1-2 and Psalm 11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today, as we hear about Solomon's decline, Fr. Mike points out how the consequences of our decisions can have ramifications far beyond ourselves. The readings are 1 Kings 11, Ecclesiastes 10-12, and Psalm 9. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike reminds us that, eventually, the world will forget us. He encourages us to keep our eyes fixed on heaven, focusing on surrender and trust in God rather than control. Today's readings are 1 Kings 10, Ecclesiastes 8-9, and Psalm 8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.