Podcasts about Indignation

On Point news analyst Jack Beatty on who stands to benefit from the so-called Dmitriev package, a reported $12 trillion economic cooperation proposal between the U.S. and Russia. *** Thank you for listening. Help power On Point by making a donation here: wbur.org/giveonpoint

Episode 225: Student Movements and Transnational Connections in Tunisia's 1968 In this podcast, Burleigh Hendrickson discusses his book, Decolonizing 1968: Transnational Student Activism in Tunis, Paris, and Dakar (Ithaca, NY: Cornell University Press, 2022). The book was awarded the French Colonial Historical Society's 2023 Alf Andrew Heggoy Prize for best book published in the preceding year dealing with the French colonial experience from 1815 to the present. Decolonizing 1968 focuses on the postcolonial relationships between France and its former colonies during the global protests of 1968. Combining multi-sited archival research with the oral histories of former activists, his research makes visible the enduring links between France and its ex-colonies at the end of formal empire. Burleigh Hendrickson an Assistant Professor in the department of French & Francophone Studies at Penn State University. A scholar of French Empire and decolonization, his research and teaching apply transnational and comparative approaches to the history of the Francophone world, with emphasis on the Maghreb and West Africa. He is also interested in cultures of protest, knowledge production, and historical claims for human dignity. He is the past recipient of Mellon research and writing fellowships from the Council for European Studies and the Social Science Research Council (IDRF), as well as a Fulbright-Hays Fellowship and the Society for French Historical Studies. More recently, he received a Fulbright U.S. Scholar Award to France to carry out research on his second book project, “Losing Empire: Dignity and Indignation from the Enlightenment to the Arab Spring.” This episode was recorded on the 9th of November, 2023, with Luke Scalone, at the Centre d'Études Maghrébines à Tunis (CEhttps://www.cematmaghrib.org/MAT). We thank our friend Mohamed Boukhoudmi for his interpretation of the extract of "Nouba Dziriya" by Dr. Noureddine Saoudi for the introduction and conclusion of this podcast. Production and editing: Lena Krause, AIMS Development and Digital Resources Liaison.

Le gouvernement sénégalais a ordonné mardi la fermeture de la cité universitaire de la plus grande université de Dakar, au lendemain de la mort d'un étudiant en médecine lors de heurts violents avec la police. Un décès qui a suscité l'émoi dans la communauté universitaire. Les étudiants des universités sénégalaises protestent régulièrement ces dernières années contre des retards de paiement de leurs arriérés de bourse, des manifestations émaillées de heurts ponctuels avec la police. 

Nous commencerons notre émission en évoquant l'actualité. La colère monte contre les forces américaines de l'immigration et des douanes, plus connues sous le nom de ICE. Les contestations dépassent largement les frontières des États-Unis. Maintenant, elles ont lieu dans le monde entier. Notre deuxième sujet concerne l'Europe, qui se dirige vers des interdictions des réseaux sociaux pour les enfants. L'Espagne s'apprête à interdire l'accès aux réseaux sociaux aux enfants de moins de 16 ans. Des mesures identiques pourraient suivre bientôt dans toute l'Europe. Ensuite, nous parlerons d'un tournant majeur chez Tesla. Son PDG, Elon Musk, change complètement de cap : l'entreprise se détourne de la voiture pour se lancer dans la production de robots humanoïdes. Et pour finir nous aborderons une tendance qui attriste beaucoup d'entre nous. Les restaurants traditionnels français ferment à un rythme alarmant : chaque jour, à travers tout le pays, environ 25 d'entre eux ferment leurs portes. Cette chute est due à des coûts en augmentation, une chute des bénéfices, et un changement des habitudes alimentaires.   Le reste de l'émission d'aujourd'hui sera consacré à la langue et à la culture françaises. Notre point de grammaire de la semaine sera : Prepositional Phrases II à la faveur de/en faveur de, à la merci de, à l'encontre de, à l'exception de and à l'insu de. Nous parlerons de l'initiative lancée par l'association des Petits Frères des Pauvres de créer un Observatoire de la mort solitaire afin de mieux combattre l'isolement des personnes âgées. Nous terminerons avec l'expression de la semaine, « Se tenir à carreau. Nous discuterons des conséquences en France de la publication des dossiers Epstein, qui contiennent les noms de nombreux Français. - Indignation internationale croissante face aux pratiques de l'ICE - L'Europe est en passe d'interdire les réseaux sociaux aux enfants - Musk fait prendre un virage à Tesla : des voitures aux robots… - Les bistrots français disparaissent à un rythme alarmant - Une association annonce la création d'un Observatoire de la mort solitaire - Les dossiers Epstein contiennent le nom de nombreuses personnalités françaises

Aujourd'hui, Emmanuel de Villiers, entrepreneur, Bruno Poncet, cheminot, et Zohra Bitan, fonctionnaire, débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

Aujourd'hui, Charles Consigny, avocat, Abel Boyi, éducateur, et Barbara Lefebvre, prof d'histoire-géo, débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

Aujourd'hui, Barbara Lefebvre, professeur d'histoire-géographie, Didier Giraud, agriculteur, et Yves Camdeborde, restaurateur, débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

C'est un « tournant dans le second mandat de Donald Trump », s'exclame le Washington Post. La mort samedi à Minneapolis d'Alex Pretti, un infirmier de 37 ans, abattu par la police de l'immigration, provoque consternation et colère dans les médias américains. Pour le Washington Post, les faits sont clairs : « le département de la Sécurité intérieure a rapidement affirmé que Pretti était un "terroriste intérieur" qui voulait "massacrer" des agents. Pourtant, relate le journal, sur les vidéos, on voit Pretti tenir son téléphone, et non une arme, dans sa main droite, sa main gauche étant vide. Bien qu'une enquête indépendante soit nécessaire pour établir les faits, il semble que l'élément déclencheur ait été un agent fédéral poussant une femme sur le trottoir. Pretti s'est interposé et a été aspergé de gaz poivre. Lors de l'altercation qui a suivi, un agent fédéral lui a tiré dessus à dix reprises. » Une « perversion de la justice » ? Le New York Times hausse le ton. « Le gouvernement fédéral doit aux Américains une enquête approfondie et un compte rendu fidèle des circonstances de la mort d'Alex Pretti. Lorsqu'un gouvernement tue, il a l'obligation de démontrer qu'il a agi dans l'intérêt public. Or, poursuit le journal, l'administration Trump se livre une fois de plus à une perversion de la justice. Quelques heures seulement après la mort d'Alex Pretti, Kristi Noem, la secrétaire à la Sécurité intérieure, a déclaré, sans apporter de preuves, qu'il avait "commis un acte de terrorisme intérieur". Gregory Bovino, un agent de la police des frontières, a donné sa propre analyse : "Il semblerait qu'un individu ait voulu faire le plus de dégâts possible et massacrer les forces de l'ordre". Ces jugements infondés et incendiaires préjugent des conclusions de l'enquête promise par le Département de la Sécurité intérieure, s'indigne le New York Times. Ils semblent par ailleurs totalement incompatibles avec plusieurs vidéos enregistrées sur les lieux. » Pour le Wall Street Journal, « Il est temps pour l'ICE (la police de l'immigration) de faire une pause à Minneapolis. » Même ligne pour le New York Post, tabloïd largement favorable à Donald Trump, qui s'adresse directement à lui : « Monsieur le président, il est temps de désamorcer les tensions à Minneapolis. Non pas parce que vous avez tort d'appliquer la loi sur l'immigration, ni de poursuivre les fraudeurs qui ont volé des milliards de dollars de fonds fédéraux, mais parce que ces tactiques de répression ne changent pas la donne ; au contraire, elles se retournent contre leurs auteurs. » Un « fascisme américain » ? Dans la presse européenne, c'est l'indignation : « Aux États-Unis, c'est la démocratie qu'on assassine, fulmine Le Soir à Bruxelles. Ce qui se passe sous nos yeux signe la mort en direct d'une démocratie et la montée en puissance d'une dictature à la tête de la première puissance mondiale. » Libération à Paris dénonce ce qu'il appelle « l'impunité d'État : (…) les protestations fusent de toute part, entre le puissant lobby des armes qui ne peut accepter qu'un Américain soit suspect s'il porte une arme à feu et l'ancien président démocrate Barack Obama, qui s'est fendu d'un communiqué estimant que "nos valeurs fondamentales sont menacées". Face à l'impunité apparente de ceux qui ont tué Alex Pretti, on peut se demander s'il n'est pas trop tard pour sauvegarder les valeurs fondamentales de l'Amérique. » « Ce qui se passe à Minneapolis est totalement contraire aux valeurs américaines », renchérit Die Welt à Berlin. « Et ce qui est arrivé à Good et Pretti à Minneapolis est intolérable ; le système de justice pénale doit y remédier. Pour que l'Amérique reste l'Amérique. » Enfin, « fascisme américain ? », s'interroge Le Devoir à Montréal. « Les meurtres d'innocents, devant caméras, par une milice aux budgets quasi illimités, ne sont que la face la plus hideuse d'un virage autoritaire, qui menace sérieusement la démocratie libérale américaine. »

Le Conseil présidentiel de transition (CPT) tente à nouveau de renverser le gouvernement haïtien. Cette fois-ci, il pourrait réussir, explique Frantz Duval, rédacteur en chef du Nouvelliste. « Alors qu'hier (mercredi 21 janvier 2026), Alix Didier Fils-Aimé a échappé à une nouvelle tentative de révocation, il y a eu un revirement ce matin. Cinq des sept membres du CPT se prononcent désormais pour son départ », explique notre confrère. Moins de trois semaines avant la fin de leur mandat, les membres du CPT essayent de changer de Premier ministre et de gouvernement. « Vont-ils y arriver ou être stoppés par les fortes résistances et les mises en garde, notamment venues des États-Unis », s'interroge le rédacteur en chef du Nouvelliste. Mercredi (21 janvier 2026), l'ambassade étasunienne a publié « un communiqué très peu diplomatique pour dire que les membres du CPT n'ont pas été élus et qu'ils ne peuvent pas chasser le Premier ministre et déstabiliser le pays », estime Frantz Duval. En faisant cela, « les États-Unis affirment qu'ils ne reconnaîtront pas le nouveau gouvernement », décrypte le journaliste.   Les abus d'ICE, la police de l'immigration étasunienne Le New York Times et le Washington Post révèlent aujourd'hui que Geraldo Lunas Campos, ce Cubain de 55 ans qui est mort dans une prison pour migrants d'El Paso aux Texas, le 3 janvier 2026, a été tué. C'est ce qu'indique le rapport d'autopsie auquel ont eu accès ces journaux. En cause : une compression de son cou et de son torse qui a provoqué son asphyxie. Si le médecin légiste parle bien d'un homicide, il ne se prononce, en revanche, pas sur une éventuelle culpabilité criminelle, précise le New York Times. « Il s'agit d'une classification des causes du décès, et non d'une décision juridique établissant la culpabilité », insiste le journal. Reste qu'on est bien loin de la version des agents pénitentiaires qui eux continuent de dire que Geraldo Lunas Campos s'est suicidé. ICE est également accusé d'avoir utilisé un enfant de 5 ans comme appât pour arrêter sa famille dans le Minnesota. Comme le raconte le Washington Post, Liam Conejo Ramos a été arrêté avec son père dans l'allée de leur maison, alors qu'ils rentraient de la maternelle. Les agents d'ICE lui ont alors demandé d'aller frapper à la porte pour voir s'il y avait d'autres personnes à l'intérieur. Indignation du rectorat qui a donné une conférence de presse hier. L'enfant et son père sont toujours aux mains d'ICE tout comme 3 autres élèves du même district scolaire. L'un d'entre eux âgé de 17 ans a été arrêté alors qu'il se rendait au lycée, sans que ses parents ne soient là. « Ces événements exacerbent les tensions entre les habitants et les agents de l'ICE, tensions déjà vives suite à la mort de Renée Good », conclut le Washington Post.   Colombie : scandale autour d'un investissement du gouvernement Près de 2 milliards de pesos colombiens, soit près de 400.000 euros pour deux bateaux-ambulances livrés à un hôpital qui ne pourra pas s'en servir. C'est le quotidien El Tiempo qui révèle l'affaire. L'hôpital de Maicao, dans le nord du pays, à la frontière avec le Venezuela, se trouve en effet « en plein désert, sans mer, ni fleuve » naviguable à proximité. « Le port le plus proche se trouve à une heure et demie de route », explique le quotidien qui s'interroge sur « la pertinence, le coût et la plannification d'une décision qui semble déconnectée de la réalité territoriale ». D'autant que dans le département où se trouve Maicao, trois autres hôpitaux auraient pu faire usage de ces bateaux-ambulances, précise El Tiempo. Alors que le système de santé colombien est en pleine crise, avec des hôpitaux, des cliniques et des pharmacies qui attendent toujours de remboursements de la part de l'État, « on se demande qui et surtout comment sont prises les décisions » de dépenser de l'argent public, s'indigne El Tiempo.   Un incident diplomatique évité de justesse grâce à un post-it Cela s'est passé hier (21 janvier 2026) à l'Assemblée nationale française. L'ambassadeur d'Argentine en France doit être auditionné par la commission des Affaires étrangères. Mais comme le raconte La Nacion, juste avant de commencer son intervention, Ian Sielecki se rend compte que derrière lui, se trouve une carte du monde sur laquelle les îles Malouines figurent comme faisant partie du Royaume-Uni. Il refuse, donc, de commencer son exposé. S'en suit un échange un peu tendu avec le président de la Commission des Affaires étrangères. Le jeune diplomate argentin de 34 ans reste « inflexible », précise le journal Clarin, invoque l'Ukraine. L'ambassadeur de ce pays n'accepterait pas de s'exprimer devant une carte montrant Louhansk ou la Crimée comme étant des territoires russes, dit-il. Ian Sielecki demande à ce que la carte soit recouverte. Finalement, une solution est trouvée : un post-it jaune est collé sur les Malouines.   Un fromage brésilien inscrit au patrimoine mondial de l'Humanité Notre dossier du jour nous emmène au Brésil, dans la région du Minas Gerais, « mines générales » en français, ce qui en dit long sur la richesse du sous-sol. Mais le fer ou le lithium ne sont pas les seuls atouts économiques sur place. Il y a aussi un fromage local inscrit au patrimoine mondial de l'Unesco. Cette tradition culinaire se transmet de génération en génération, essentiellement entre femmes. Sarah Cozzolino s'est rendue dans la région de Serro, dans le nord de l'état du Minas.   Le journal de la 1ère En 2025, les algues sargasses ont plus que jamais empoisonné la vie des Martiniquais.

Selon des médecins en Iran, le bilan de la répression serait de plus de 16 500 morts en seulement trois semaines. Pourtant, il n’y a eu qu’une seule manifestation d’importance dans les rues de Montréal pour dénoncer ce qu’il se passe. Sommes-nous désintéressés du conflit ? Entrevue avec Mandana Javan, militante politique pour la laïcité et pour les droits des femmes, physicienne et femme d’affaires. Regardez aussi cette discussion en vidéo via https://www.qub.ca/videos ou en vous abonnant à QUB télé : https://www.tvaplus.ca/qub ou sur la chaîne YouTube QUB https://www.youtube.com/@qub_radioPour de l'information concernant l'utilisation de vos données personnelles - https://omnystudio.com/policies/listener/fr

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Nahum 1:6 "Who can stand before his indignation? and who can abide in this fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him."

Holy Indignation, Hanukkah, and Cleansing the Temple of Your Heart | KIB 509 Kingdom Intelligence Briefing Description In this episode of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake share a timely word about holy indignation, the Feast of Dedication (Hanukkah), and the urgent need to cleanse the temple of our hearts in these perilous last days. Mary Lou begins by sharing what she continues to see in prayer—a mushroom cloud and the possibility of suitcase nuclear devices slipped into America through open borders. Rather than yielding to fear, the Lakes call the remnant to focused intercession, asking God to expose and thwart every hidden plot and scheme of the enemy. From there, Mary Lou walks through the story of the Maccabees, their guerrilla warfare tactics, and their divinely inspired strategies that turned weakness into strength. The Lakes connect this to our own call to stand against Mystery Babylon, fight spiritual battles with God-given wisdom, and cleanse the temple of compromise in our lives. Dr. Lake then unpacks the biblical and prophetic meaning of Hanukkah, the desecration and rededication of the temple, and the way this foreshadows the abomination of desolation and the rise of the Antichrist. He also addresses biblical dietary laws, the temple of the Holy Spirit, and how Mystery Babylon uses "strange fire" and unclean practices to defile believers. The heart of this episode is a powerful teaching on holy indignation—what it is, what it is not, and how it differs from carnal anger and internet "bickering." Using examples like Moses, Phineas, Nehemiah, Jesus cleansing the Temple, Paul, David and Goliath, Elijah, and Samson, Dr. Lake shows how Spirit-led indignation is rooted in God's holiness, love, and covenant faithfulness—not personal ego or offense. Mary Lou then shares from her own journey of healing as a survivor of severe trauma and programming, encouraging those who feel too broken or disqualified that Jesus can cleanse, heal, and reclaim every part of the temple. She models how to stand in your God-given authority, reject what the enemy programmed, and insist that every part of your being belongs to Jesus alone. The episode closes with a call for the remnant to walk in the fear of the LORD, as described in Malachi 3:16–18, allowing God to write our conversations and responses in His book of remembrance and to mark us as His treasured possession in the days ahead. If you've been beat down by your past, wounded by what calls itself "the church," or confused by the anger and division you see online, this message will help you discern between fleshly outrage and true holy indignation that burns away apathy, compromise, and tolerance of sin.

John 11:25-44,Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved[a] in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”The year 1912 gave us two unforgettable things: the sinking of the Titanic and the invention of Oreo cookie — one was a tragedy, one a triumph, and we're still fascinated by both today.But something else important that happened in 1912 that we probably don't think about much was the publication of an essay by the theologian B. B. Warfield. The essay is entitled, “The Emotional Life of our Lord” — and it's about the various emotions we see Jesus express in the Gospels.What makes the essay so amazing is that there had never really been a study like this before, and Warfield wrote it during the heyday of theological liberalism. When a lot of modern scholars were denying the deity of Christ, Warfield affirmed the deity of Christ and wrote this essay to defend the humanity of Christ.And the reason this essay is relevant to our passage today is that Warfield gives a lot of attention to John 11 — because of the emotions we just read about in verses 33–38!Now throughout each of the four Gospels we see the emotional life of Jesus, but there's no other place where we see such strong emotions compounded in one scene. Warfield writes, “What John does [here in Chapter 11] is uncover to us the heart of Jesus as he wins for us our salvation.” And I think that's right. Remember John was there! He saw this happen. And led by the inspiration of the Holy Spirit, he has written this to uncover the heart of Jesus for us, which means it's worthy of our focus this morning. There are two questions we should ask: What do we learn here about Jesus's heart? What difference does it make in our lives?The goal of the sermon is to answer those two questions: I want to show you something amazing about the heart of Jesus, and then I wanna talk about why it matters.Those are the two parts, and Part One can be titled “Uncovering the Heart of Jesus.”1. Uncovering the Heart of JesusWe're gonna pick up here in verse 28, and my goal is for us to build, in our minds, the right image of Jesus in this scene.Last week we saw the dialogue between Jesus and Martha, and this week it's between Jesus and Mary.After Martha's faith confession of Jesus in verse 27, she goes back to their home in Bethany to get Mary. And I want you to try to imagine this…Remember this is just four days after the death of Lazarus, and so it's a crowded house of friends and family grieving with them. Martha walks into the full house and somehow in private she tells Mary that Jesus wants to see her. She most likely whispered this to Mary, because people are all around her. She said, “Mary, the Teacher is here and he's calling for you.”And Mary, right away, jumps up and goes to meet Jesus, and everybody is there, seeing her do this, and they assume she must be going to the tomb. So they leave the house and follow her.So picture Mary walking to meet Jesus, and there's this entourage of grieving people following behind her. She gets to Jesus in verse 32, and she falls down at Jesus's feet and she says, “Lord, if you had been here, my brother would not have died.” Where have we heard that before? This is the same thing Martha said in verse 21.And again, I don't think this is a rebuke. Mary is just stating a fact, and she does it here bowed down at Jesus's feet — which is not a posture of disrespect — this is homage. She's broken before her teacher. She's been following him, learning from him, trusting him, and she's honest with him.And it's important we get this scene right in our minds because before John tells us how Jesus responds, he tells us what Jesus sees. We need to see it too.Verse 33 starts by saying that Jesus saw Mary weeping, down at this feet, and he saw this crowd of friends and family around her also weeping. And that word for “weeping” means wailing. This is audible, expressive grief. There's no ‘balled fists mad' at Jesus here. It's heartache. Now look what John says Jesus did …And this is one we need to see. I want to make sure everybody's with me. Find verse 33 — Chapter 11, verse 33.After Jesus sees this heartache around him, Verse 33,“…he was deeply moved in his spirit and greatly troubled.”Jesus Is AngryNow that word “deeply moved” — that's how the English Standard Version and the New International Version translates it. But if you have the ESV, you might notice there's a little footnote marker, and the footnote says that this word could also be translated “indignant.” Or to be outraged. That's because in nearly every other place this word is used, that's what it means. Outside the New Testament this Greek word is used to refer to the snorting of horses, and when it's applied to humans it means expressing anger. This is where I think cartoons could actually help us.In old-school cartoons — like the Looney Tunes — it was really clear when the characters would get angry. Their faces would turn red and steam would blow out of their nostrils. That's anger.And the point is that the audience not miss the emotion!That's the point here in the use of this word.The New Living Translation actually nails it. They translate it “a deep anger welled up within him.” That's what the word means. Now why does it matter? Well, the word is repeated in verse 38. Look down at verse 38:“Then Jesus, deeply moved again [deeply angry again], [he] came to the tomb.”So that's twice in this scene that John tells us this. Which means he really doesn't want us to miss it. Jesus is angry here. He's indignant. He's furious. Jesus Is SadBut hold on a minute: before we import our own meaning of anger, we need to see more in this story. We know that whatever kind of anger Jesus has here, it's perfectly compatible with his holiness. Jesus never sinned, so this must be a holy anger. And there are three more words John uses here that fill in the picture. We have to see all of this together if we're going to have the right image.Notice back in verse 33, John tells us that Jesus was “deeply moved/angry in his spirit and greatly troubled.”Jesus being angry “in his spirit” means that he's under control — he's not flying off the handle. He's restrained.But at the same time his emotion is visible. Because notice that word in verse 33, “deeply troubled.” That word literally means to shake. B. B. Warfield describes it as “raging in himself … His inwardly restrained fury produced a profound agitation of his whole being …” Can you picture that?I know we all have ideas of what Jesus might have looked like (there's a few windows around here that could help our imaginations) — But whatever your imagination of Jesus is, it should be able to include everything the Bible says about him, and here we read that Jesus is so enraged that he's shaking. It's like he's about to explode, and says “Where have you laid him?” And then, verse 35, “Jesus wept.”Now who would have expected that?! He's raging in himself, and tears spill out.And when you see tears — when there's weeping — what does that mean? Even young children know what this means. This is part of early childhood development — teachers show children pictures of faces and have them match different emotions to each face. And when the teacher asks, “Which one is sad?”, the kids always point to the face with tears. Because tears means sorrow. Weeping means sadness. And in this story, Jesus is sad. That's what overflowed for everyone to see. Jesus is fuming with fury and he grieves with tears. Fury and grief — anger with sadness — that's the right image of Jesus here. That's what John is showing us.But why is Jesus responding this way? It has to do with what he encounters. First, and most obvious, he is surrounded by grief. He loved Mary and Martha, and Mary and Martha are both grieving; their friends and family with them are grieving, and so, at the most basic level, when Jesus weeps here, he's joining his friends in their grief.The people Jesus loves are sad, and he meets them in their sadness. He's with them. This is true sympathy. Jesus is a good friend. But the anger part — what is that about? This is where we have to look at what's behind the grief.In this story, what has caused the grief?Death.Warfield writes,The spectacle of the distress of Mary and her companions enraged Jesus because it brought poignantly home to his consciousness the evil of death, its unnaturalness, its “violent tyranny” … In Mary's grief, he contemplates the misery of the whole human race and burns with rage against the oppressor of men…It is death that is the object of his wrath, and behind death him who has the power of death and whom he has come into the world to destroy. Tears of sympathy may fill his eyes, but his soul is held by rage…Anger and sadness. Sadness and anger. Jesus Is ZealousIt's really important to see what happens next. What does Jesus do with these emotions?He doesn't sit there on his hands. But he's in motion. He's going somewhere with this. And, at some level, this is expected. Check out verses 36–37. This is how the friends and family respond. They see Jesus's emotion and think, “Wow, he really loved Lazarus!” And then some said, verse 37:“Could not he who opened the eyes of the blind man also have kept this man from dying?”That's actually a smart question. It's the logical next question after you realize that Jesus really loved the man who died. It's clear that Jesus loved Lazarus, and we know Jesus can heal, so why didn't Jesus just heal him?I hope you see this is a form of the same question we talked about a month ago in our sermon “An Everyday Theology of Suffering.”The big question we talked about is: How can God be all-powerful and all-good, and suffering still exist?Remember that question? That's the big question. And that's the same thing going on here at a practical level: Jesus is powerful (he can heal), Jesus is good (he loved Lazarus). So … why is Lazarus dead in a tomb and Jesus upset about it?It's a fair question, and look, I think we're all just trying to figure it out. And maybe we think Jesus doesn't really have the kind of power we hoped he has — and if we think that, this next part is for us … Because Jesus, again, is in motion. He's going somewhere. Verse 38:“Then Jesus, deeply angry again, came to the tomb.”Get the image right in your mind. Jesus is walking up to this tomb furious. He's angry. He's sad. And he's zealous.Warfield on this part quotes Calvin. I'll read Calvin to you. He says:Christ does not come to the tomb as an idle spectator, but like a champion who prepares for a battle, and therefore we need not wonder that he again groans, for the violent tyranny of death, which he had to conquer, is placed before his eyes.Do you see it? Jesus approaches the tomb enraged because he is about to face our greatest enemy. And what does he do?He says, “Move the stone.” Martha says, “There's gonna be an odor.”Jesus says, “I'm here to show you the glory of God.”And then he looks up to his Father in heaven and says, verse 41,“Father, I thank you that you have heard me …”See, apparently Jesus has already been praying (and like Martha said in verse 22, whatever Jesus asks from God, God gives it to him). John wants us to know the Father and Son are in this together. Verse 43: “When Jesus had said these things, he cried out with a loud voice …”That word for “cried out” is the same word used later when the crowd will cry out “Crucify him! Crucify him!” The word means to shout. And John also adds “with a loud voice.”You gotta picture this. Jesus is not making a mild suggestion here. This is a loud shout from a heart enraged. He's shouting it loudly in defiance of death.“Lazarus, come out.”Verse 44,“And the man who died came out …”See, they don't even call him ‘Lazarus' anymore — they call him “the man who died” — because he did die, but now he's alive. And Jesus says,“Unbind him, and let him go.” Those words are significant. It means that Jesus, the resurrection and the life, has set the dead man free. Just like Jesus will set us free — not free from the end of our physical lives in this world, but absolutely free from death.Jesus, see, is zealous to save! He's zealous to display the glory of God and accomplish our everlasting good, which are one in the same.In this story, John uncovers the heart of Jesus for us.B. B. Warfield writes,Not in cold unconcern but in flaming wrath against the foe, Jesus smites in our behalf. He has not only saved us from the evils that oppress us; he has felt for and with us in our oppression, and under the impulse of these feelings has wrought out our redemption.Anger against our enemy. Sadness in our grief. Zeal for our salvation.This is the heart of Jesus. What a Savior!2. Why Does It Matter?Now, Part Two: What difference does this make in our lives?I'd like to close with an application. And there's a hundred things we could say! A hundred things we could takeaway. But for now, I'm just gonna focus on one: In discovering Jesus's heart, we discover the kind of hearts we are called to have as his people.We can't be content to only admire him, but we must follow him as our example — especially in our witness. Because Jesus shows us what a holy heart looks like toward a fallen world.We see it in the mingling of his anger and sadness — anger toward the ultimate enemy, and sadness for those who suffer. Indignation for the father of lies, sorrow for those captive to lies.I think the best name for this posture is what we might call brokenhearted boldness. (That's a Piper phrase.) Brokenhearted boldness.And we get the boldness part. That is so vital in our day. It's the courage to call evil evil. To hold our ground on moral clarity. To pray imprecatory psalms against the workers of Satan. And we do it with confidence, in Luther's words:The prince of darkness grim, We tremble not for him;His rage we can endure,For lo! His doom is sure;One little word shall fell him.We mock the devil! We mock death! This is boldness!But it's brokenhearted. Because at the same time that we resolve never to compromise truth, we weep for the world that's lost it. Together with the firmness of our conviction, we have the tenderness of compassion. We're brokenhearted, because Hell is real, and we know people who will go there. And we don't want them to. Brokenhearted boldness.And honestly, it's easier to recognize it than to describe it, so I'll tell you a true story…Just recently I was having lunch with one of our members, a college student. And he was telling me about a class he's in right now, and the professor is off the rails. The professor says there are at least 12 different genders, he openly mocks God in the classroom. And this student is disgusted by it. He told me he's spoken up in class, he's tried to dialogue with other students. He said, “But my classmates are so influenced by this professor. … They're just eating it up. They're all choosing a path of lies.”And as he said this, his eyes filled with tears, his voice began to crack; he had to stop talking and look away … And I thought: “That's it.”That's brokenhearted boldness.That's the heart of Jesus showing up in his people.It's not a witness of swagger. It's not brash or belligerent, not snide or snarky, not cruel or crude, but it's embracing truth with tears — a supreme love for God and a sincere love for people.It's a miracle, church, to have hearts like that! And would that God work this miracle in us! We want to be more like Jesus as we point to him and what he's done. That's what brings us to the Table.The TableBefore we can ever imagine being like Jesus, we have to first be saved by Jesus. And that's what we celebrate here.The heart of Christ is an example we can follow, but the cross of Christ is the unrepeatable accomplishment of our salvation — and we can only receive it.Christian, you know you can only receive it, so would you receive it afresh this morning? If you trust in Jesus, I invite to rest anew in this grace to you, and surrender yourself anew to his transforming work in your life.

Another rough passage of scripture that describes God's wrath as he judges His people for their actions. Chad digs into this and the similarities to the language from Exodus. Chad encourages to meditate on verse 2: "in wrath, remember mercy". And God has remembered, sending His beloved Son to earth to live and die in our place, rise again and break the cold chains of bondage that bind us all. Rebekah Caggegi sings "Maranatha!" and we look forward to the great day of the Lord when He, the great Judge makes everything forever right.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Chad Bird Lyrics for Maranatha! Verse: The mountains saw you and trembled A torrent of waters swept by The voice I heard from  the deepest ocean Lifted its praises on high   And over  the ancient pathways Eternal hills were sinking low The tallest mountains were all shattered When arrows flashed from your bow   Chorus Maranatha! Maranatha! You will return With rays flashing from your hand Sending terror across the land Maranatha! Maranatha! You will return And in Your wrath remember  Mercy,  the breath of life Mercy upon the earth   Let there be mercy Let there be mercy   Verse 3: The sun and moon stood in their place  at the flash of your glittering spear. You marched through the earth with a fury You shook the nations with fear   Was your anger against the rivers, Indignation against the seas, Still Your ways are everlasting And I fear for Your decrees   Your ways are perfect But I am not Without Your mercy I am lost   Chorus Maranatha! Maranatha! You will return With rays flashing from your hand Sending terror across the land Maranatha! Maranatha! You will return And in Your wrath remember  Mercy,  the breath of life Mercy upon the earth

Reasonable Doubt gets another season; All's Fair is a hate-watch fave; A Different World gets a reboot; Bel-Air is coming back; Michelle Obama's "The Look"; Outkast in the Rock & Roll Hall of Fame; Abby Phillips's Jesse Jackson book; the influencer in North Carolina who broke up her husband's cousin's marriage and married the cousin, and the cousin's wife who was once the influencer's bestie sued her over it— and won! Thanks to our sponsors: EVERYONE who signs up wins a FREE toy or gift card! http://bbvibes.com/ratchet https://www.bboutique.co/vibe/ratchetandrespectablepodcast . Download Cash App Today: https://capl.onelink.me/vFut/rioat9zk #CashAppPod *Referral Reward Disclaimer: As a Cash App partner, I may earn a commission when you sign up for a Cash App account. Step into the holiday season with layers made to feel good, look polished, and last— from Quince. Perfect for gifting or keeping for yourself. Go to quince.com/RATCHET for free shipping on your order and 365-day returns. Don't get them socks. Get them premium wireless for $15/mo. Shop Mint Unlimited Plans at mintmobile.com/RATCHET. ABOUT ME: ⁠⁠⁠http://www.demetrialucas.com/about/⁠⁠⁠ STAY CONNECTED:  IG: ⁠⁠⁠@demetriallucas⁠⁠⁠ Twitter: ⁠⁠⁠demetriallucas⁠⁠⁠ FB: ⁠⁠⁠demetriallucas⁠⁠⁠ YouTube:⁠⁠⁠ demetriallucas⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dans cette édition :Retour à Molenbeek, la commune de Bruxelles où s'était réfugié Salah Abdeslam, le terroriste des attentats du 13 novembre 2015, à la veille des commémorations de ces événements tragiques.Témoignages de riverains sur la présence encore palpable de l'islamisme radical et du trafic de drogue dans ce quartier.Indignation du ministre de la Justice Gérald Darmanin face aux conditions de détention de Salah Abdeslam, qui a eu accès à un ordinateur portable et une clé USB en prison.Emmanuel Macron relance les grands débats citoyens, mais fait face à des électeurs déçus par sa politique, notamment sur la réforme des retraites.Mort d'un adolescent de 16 ans à Tourcoing après un refus d'obtempérer, entraînant le déploiement de CRS.Cauchemar de deux propriétaires victimes de squatteurs depuis près de trois ans à Aubagne, qui peinent à récupérer leurs appartements.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Dans cette édition :Retour à Molenbeek, la commune de Bruxelles où s'était réfugié Salah Abdeslam, le terroriste des attentats du 13 novembre 2015, à la veille des commémorations de ces événements tragiques.Témoignages de riverains sur la présence encore palpable de l'islamisme radical et du trafic de drogue dans ce quartier.Indignation du ministre de la Justice Gérald Darmanin face aux conditions de détention de Salah Abdeslam, qui a eu accès à un ordinateur portable et une clé USB en prison.Emmanuel Macron relance les grands débats citoyens, mais fait face à des électeurs déçus par sa politique, notamment sur la réforme des retraites.Mort d'un adolescent de 16 ans à Tourcoing après un refus d'obtempérer, entraînant le déploiement de CRS.Cauchemar de deux propriétaires victimes de squatteurs depuis près de trois ans à Aubagne, qui peinent à récupérer leurs appartements.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Verse by verse study through the book of Acts Chapter Five and Verse Seventeen

C'est l'un des disques les plus attendus de l'année qui est sorti ce vendredi (3 octobre 2025). La mégastar américaine Taylor Swift a dévoilé The Life of a Showgirl. Un 12è album de 12 titres, résolument pop. Il s'annonce déjà comme un triomphe avec déjà plus de cinq millions de pré-enregistrements sur Spotify. Un record pour la plateforme suédoise. Edmond Sadaka a écouté ce disque composé essentiellement de «morceaux dansants avec des sonorités rappelant les années 80». «Taylor Swift qui a souvent exorcisé ses déceptions amoureuses en musique, célèbre cette fois son fiancé, le footballeur américain Travis Kelce, sur le morceau «Wish List»», explique le journaliste. Comme la chanteuse de 35 ans aime brouiller les frontières entre nostalgie et renouveau, elle rend hommage a George Michael disparu en 2016 en reprenant l'un de ses plus grands succès «Father Figure». Mais comme on ne change pas une formule qui gagne, les ballades ont aussi la part belle. Et la country transparaît dans quelques morceaux, dont le duo final avec la nouvelle star de la pop, Sabrina Carpenter.   Nouveau camouflet pour Javier Milei En Argentine, c'est un double revers cinglant pour Javier Milei et sa politique d'austérité. Jeudi (2 octobre 2025), le Parlement a rejeté deux vetos que le président argentin avait opposés à des textes augmentant le budget des universités et des hôpitaux pédiatriques. Un coup d'arrêt à l'austérité célébré par les communautés médicale et universitaire. Reportage de notre correspondant Théo Conscience qui était devant le Parlement au moment du vote, hier. Le président argentin est aussi éclaboussé par un nouveau scandale de corruption impliquant l'un de ses fidèles. José Luis Espert, député de la province de Buenos Aires, est accusé d'avoir reçu de l'argent d'un trafiquant de drogue, Fred Machado. «Je ne suis pas un délinquant», assure l'économiste dans une vidéo publiée hier, sur X, et repostée par le président argentin. Une vidéo «approuvée au préalable par des fonctionnaires très proches de Javier Milei», affirme le quotidien Pagina 12. Le député libertarien, mis au pied du mur par des révélations du journal La Nacion, y affirme qu'il a bien reçu 200.000 dollars d'une entreprise liée à Fred Machado. Mais il s'agit d'une rétribution pour un travail qu'il a effectué en tant qu'économiste, pas de l'argent pour financer sa campagne de 2019, assure-t-il. Une nouvelle version des faits alors que «jusqu'à présent, José Luis Espert avait livré des explications erratiques», relève Clarin. José Luis Espert accuse le camp de l'ancienne présidente Cristina Kirchner de gonfler cette affaire afin qu'il perde lors des législatives de fin octobre. Une théorie défendue également par Javier Milei qui ne lâche pas son «ami», comme l'écrit Pagina 12, «alors qu'au sein du gouvernement, on ne voit pas les choses de la même manière et on pousse Espert à donner des explications claires, ce qu'il n'a toujours pas réussi à faire», poursuit le quotidien. Selon Pagina 12, le camp de Javier Milei commence à douter du président et à s'inquiéter de sa «mauvaise gestion des différentes crises» actuelles. Noël au Venezuela Depuis mercredi (1er octobre 2025), c'est Noël au Venezuela. Cela fait plusieurs années que Nicolas Maduro lance les festivités de Noël avant l'heure «dans le but de détourner l'attention des citoyens» de la situation du pays et des problèmes qu'ils connaissent, écrit Tal Cual. L'Église catholique a déjà protesté par le passé, estimant que cette fête ne doit pas être utilisée à des «fins de propagande ou dans un intérêt politique particulier», rappelle le journal en ligne. Cette année, ce Noël très en avance a suscité de nouvelles critiques car pour marquer le coup, le pouvoir a tiré des feux d'artifices et illuminé l'Helicoide, à Caracas, un immeuble à l'architecture bien particulière de la capitale mais surtout «le principal centre de détention et de torture du Venezuela», explique le quotidien argentin Infobae. Ce spectacle pyrotechnique a, donc, provoqué de nombreuses réactions. Plusieurs ONG qui défendent les droits humains dénoncent «la cruauté» et le «sadisme» de Nicolas Maduro, indique Tal Cual. Indignation également de l'opposition qui parle d'un «acte pervers et inhumain», rapporte El Nacional.   Des soldates répondent à P. Hegseth Aux États-Unis, l'intervention de Pete Hegseth devant les généraux et les amiraux mardi continue de faire réagir. Le New York Times donne la parole à deux anciennes soldates choquées d'avoir entendu Pete Hegseth affirmer qu'elles n'avaient pas vraiment mérité leur place au sein de l'armée. Selon lui, les critères physiques ont été revus à la baisse, ces dernières années, pour permettre aux femmes de s'enrôler. Une affirmation qui ne repose sur aucune preuve, souligne le quotidien américain qui rappelle que pour rejoindre l'armée, «hommes et femmes doivent attendre des niveaux physiques différents mais pour les postes les plus hauts, les plus exigeants, les standards sont les mêmes». «Je n'ai pas reçu de traitement de faveur. J'ai passé les tests comme tout le monde», explique au New York Times, la colonel Kate Wilder, première femme diplômée de l'École des Forces spéciales. «J'ai dû travailler très très dur pour en arriver là. J'ai même travaillé plus dur que mes collègues hommes pour être prise au sérieux et obtenir les postes que je voulais», raconte également la capitaine à la retraite Bobbie Scholley. Dégoûtée, elle n'a pas réussi à suivre en entier l'intervention de Pete Hegseth, mardi soir.   La Poste haïtienne menacée Comme tous les premiers vendredis du mois, nous retrouvons la rédaction d'Ayibopost en Haïti. Lucnise Duquereste évoque la situation de l'Office des postes d'Haïti (OPH), en grande difficulté. Depuis deux-trois ans, les recettes de la poste haïtienne ont chuté de 95%, à cause essentiellement de la situation dans le pays. Le siège de l'institution vieille de 150 ans, situé à Port-au-Prince, a ainsi été attaqué par les gangs en début d'année. «De plus, depuis novembre 2024, le service postal américain (USPS), l'équivalent américain chargé de la distribution et de l'acheminement du courrier aux États-Unis et à l'international, a suspendu ses opérations avec Haïti après la décision de la Federal Aviation Administration (FAA) d'interdire tous les vols américains en raison de l'insécurité jusqu'en mars 2026», peut-on lire dans l'article d'Ayibopost. Un décret de 1987 limite également son champ d'action : la Poste «ne peut pas offrir de services financiers», explique Lucnise Duquereste. Joueur de football en Haïti Le football est le sport roi en Haïti, particulièrement dans les villes de province. Aux Gonaïves, chef-lieu du département de l'Artibonite, chaque été, les rues vibrent au rythme des championnats inter-quartiers. Le plus populaire d'entre eux, le «Mundialito», attire des centaines de spectateurs et permet à de nombreux jeunes de révéler leur talent, tout en offrant un moment de divertissement à la population. Cependant, derrière cette passion se cache une triste réalité : les infrastructures sportives de la ville tombent en ruine. Les trois principaux terrains de football sont aujourd'hui en piteux état, faute d'entretien et de budget. Reportage de Ronel Paul et Wilguens Garçon.   Le journal de la 1ère La Guadeloupe a connu un rebond économique en 2024, notamment grâce aux touristes qui étaient plus nombreux et ont dépensé davantage.

What's the difference between healthy anger and toxic bitterness? Pastor Mike Fabarez highlights the most dangerous aspect of righteous anger: what happens when we refuse to let it go. He reveals why forgiveness isn't about excusing evil—it's about preventing anger from poisoning our own hearts.

Righteous anger can either build or destroy. Pastor Mike Fabarez continues examining what Scripture teaches about godly indignation, revealing how to transform frustration with evil into constructive action that actually creates positive change. Instead of letting anger consume us, we can harness it as fuel for meaningful solutions.

Does injustice make your blood boil? Pastor Mike Fabarez tackles a controversial command from scripture: "Be angry." He challenges the one-dimensional view that Christians should always stay positive, showing instead why righteous indignation honors God. When evil seems to triumph, perhaps anger is exactly the right response.

Welcome to the audio podcast of Generation Church, led by Pastor Rich and Tina Romero. Our hope is that these messages give you hope, faith and encouragement throughout the week. To learn more about Generation Church: Visit us online: https://mygeneration.cc Contact us: https://mygeneration.cc/contact Interact with us: If you made a decision to follow Jesus, text "Established" to 970-00

Aujourd'hui, Antoine Diers, Emmanuel de Villiers et Bruno Poncet débattent de l'actualité autour d'Alain Marschall.

Invités : -Martin Garagnon, porte-parole Ensemble pour la République -Arno Klarsfeld, avocat -Vincent Roy, journaliste Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ce 25 juillet 2025, retour sur l'annonce d'Emmanuel Macron de reconnaître l'Etat de Palestine et les réactions de la classe politique.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ce 25 juillet 2025, retour sur l'annonce d'Emmanuel Macron de reconnaître l'Etat de Palestine et les réactions de la classe politique.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Aujourd'hui, Abel Boyi, Barbara Lefebvre et Flora Ghebali débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

Au menu de l'actualité : 

Part 3. Holiness, Indignation, Justice An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God'.  To understand the significance of this fact, further questions should have been asked: ‘which god?'; and, ‘what sort of god?' The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God's multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X'. Whether this was dealt with satisfactorily you can to decide.

April 26, 2025 - Equipped 2025 - Day 3 - 1:30PM Session   John leads a discussion on Heaven and how it is described in Isaiah and in other passages.   Isaiah 65-66 - The Righteousness of God's Judgment 65 “I was sought by those who did not ask for Me; I was found by those who did not seek Me. I said, ‘Here I am, here I am,' To a nation that was not called by My name. 2 I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; 3 A people who provoke Me to anger continually to My face; Who sacrifice in gardens, And burn incense on altars of brick; 4 Who sit among the graves, And spend the night in the tombs; Who eat swine's flesh, And the broth of [a]abominable things is in their vessels; 5 Who say, ‘Keep to yourself, Do not come near me, For I am holier than you!' These [b]are smoke in My nostrils, A fire that burns all the day. 6 “Behold, it is written before Me: I will not keep silence, but will repay— Even repay into their bosom— 7 Your iniquities and the iniquities of your fathers together,” Says the Lord, “Who have burned incense on the mountains And blasphemed Me on the hills; Therefore I will measure their former work into their bosom.” 8 Thus says the Lord: “As the new wine is found in the cluster, And one says, ‘Do not destroy it, For a blessing is in it,' So will I do for My servants' sake, That I may not destroy them all. 9 I will bring forth descendants from Jacob, And from Judah an heir of My mountains; My elect shall inherit it, And My servants shall dwell there. 10 Sharon shall be a fold of flocks, And the Valley of Achor a place for herds to lie down, For My people who have sought Me. 11 “But you are those who forsake the Lord, Who forget My holy mountain, Who prepare a table for [c]Gad, And who furnish a drink offering for [d]Meni. 12 Therefore I will number you for the sword, And you shall all bow down to the slaughter; Because, when I called, you did not answer; When I spoke, you did not hear, But did evil before My eyes, And chose that in which I do not delight.” 13 Therefore thus says the Lord God: “Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed; 14 Behold, My servants shall sing for joy of heart, But you shall cry for sorrow of heart, And wail for [e]grief of spirit. 15 You shall leave your name as a curse to My chosen; For the Lord God will slay you, And call His servants by another name; 16 So that he who blesses himself in the earth Shall bless himself in the God of truth; And he who swears in the earth Shall swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My eyes. The Glorious New Creation 17 “For behold, I create new heavens and a new earth; And the former shall not be remembered or [f]come to mind. 18 But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy. 19 I will rejoice in Jerusalem, And joy in My people; The voice of weeping shall no longer be heard in her, Nor the voice of crying. 20 “No more shall an infant from there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed. 21 They shall build houses and inhabit them; They shall plant vineyards and eat their fruit. 22 They shall not build and another inhabit; They shall not plant and another eat; For as the days of a tree, so shall be the days of My people, And My elect shall long enjoy the work of their hands. 23 They shall not labor in vain, Nor bring forth children for trouble; For they shall be the descendants of the blessed of the Lord, And their offspring with them. 24 “It shall come to pass That before they call, I will answer; And while they are still speaking, I will hear. 25 The wolf and the lamb shall feed together, The lion shall eat straw like the ox, And dust shall be the serpent's food. They shall not hurt nor destroy in all My holy mountain,” Says the Lord. True Worship and False 66 Thus says the Lord: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2 For all those things My hand has made, And all those things exist,” Says the Lord. “But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word. 3 “He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog's neck; He who offers a grain offering, as if he offers swine's blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4 So will I choose their delusions, And bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight.” The Lord Vindicates Zion 5 Hear the word of the Lord, You who tremble at His word: “Your brethren who hated you, Who cast you out for My name's sake, said, ‘Let the Lord be glorified, That we may see your joy.' But they shall be ashamed.” 6 The sound of noise from the city! A voice from the temple! The voice of the Lord, Who fully repays His enemies! 7 “Before she was in labor, she gave birth; Before her pain came, She delivered a male child. 8 Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children. 9 Shall I bring to the time of birth, and not cause delivery?” says the Lord. “Shall I who cause delivery shut up the womb?” says your God. 10 “Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her; 11 That you may feed and be satisfied With the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory.” 12 For thus says the Lord: “Behold, I will extend peace to her like a river, And the glory of the Gentiles like a flowing stream. Then you shall feed; On her sides shall you be carried, And be dandled on her knees. 13 As one whom his mother comforts, So I will comfort you; And you shall be comforted in Jerusalem.” The Reign and Indignation of God 14 When you see this, your heart shall rejoice, And your bones shall flourish like grass; The hand of the Lord shall be known to His servants, And His indignation to His enemies. 15 For behold, the Lord will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire. 16 For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many. 17 “Those who sanctify themselves and purify themselves, To go to the gardens [g]After an idol in the midst, Eating swine's flesh and the abomination and the mouse, Shall [h]be consumed together,” says the Lord. 18 “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and [i]Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord. 22 “For as the new heavens and the new earth Which I will make shall remain before Me,” says the Lord, “So shall your descendants and your name remain. 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. 24 “And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh.”   Video: 2025 Equipped Workshop 4-26-25 - "A STUDY OF NEW HEAVENS, NEW EARTH IN ISAIAH"- John Moore   Duration 40:39

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Current thoughts are that the book of Isaiah was not written at one time by the prophet Isaiah. But instead that the book was written over 3 different times, because of the accuracy of foretold events. Wayne leads a discussion how these thoughts are incorrect and reflect a doubt of the inspired word and the ability of God to provide knowledge to a prophet.   Isaiah 60-66 - The Good News of Salvation 61 “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound; 2 To proclaim the acceptable year of the Lord, And the day of vengeance of our God; To comfort all who mourn, 3 To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the Lord, that He may be glorified.” 4 And they shall rebuild the old ruins, They shall raise up the former desolations, And they shall repair the ruined cities, The desolations of many generations. 5 Strangers shall stand and feed your flocks, And the sons of the foreigner Shall be your plowmen and your vinedressers. 6 But you shall be named the priests of the Lord, They shall call you the servants of our God. You shall eat the riches of the Gentiles, And in their glory you shall boast. 7 Instead of your shame you shall have double honor, And instead of confusion they shall rejoice in their portion. Therefore in their land they shall possess double; Everlasting joy shall be theirs. 8 “For I, the Lord, love justice; I hate robbery for burnt offering; I will direct their work in truth, And will make with them an everlasting covenant. 9 Their descendants shall be known among the Gentiles, And their offspring among the people. All who see them shall acknowledge them, That they are the posterity whom the Lord has blessed.” 10 I will greatly rejoice in the Lord, My soul shall be joyful in my God; For He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, As a bridegroom decks himself with ornaments, And as a bride adorns herself with her jewels. 11 For as the earth brings forth its bud, As the garden causes the things that are sown in it to spring forth, So the Lord God will cause righteousness and praise to spring forth before all the nations. Assurance of Zion's Salvation 62 For Zion's sake I will not hold My peace, And for Jerusalem's sake I will not rest, Until her righteousness goes forth as brightness, And her salvation as a lamp that burns. 2 The Gentiles shall see your righteousness, And all kings your glory. You shall be called by a new name, Which the mouth of the Lord will name. 3 You shall also be a crown of glory In the hand of the Lord, And a royal diadem In the hand of your God. 4 You shall no longer be termed Forsaken, Nor shall your land any more be termed Desolate; But you shall be called Hephzibah, and your land Beulah; For the Lord delights in you, And your land shall be married. 5 For as a young man marries a virgin, So shall your sons marry you; And as the bridegroom rejoices over the bride, So shall your God rejoice over you. 6 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, 7 And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth. 8 The Lord has sworn by His right hand And by the arm of His strength: “Surely I will no longer give your grain As food for your enemies; And the sons of the foreigner shall not drink your new wine, For which you have labored. 9 But those who have gathered it shall eat it, And praise the Lord; Those who have brought it together shall drink it in My holy courts.” 10 Go through, Go through the gates! Prepare the way for the people; Build up, Build up the highway! Take out the stones, Lift up a banner for the peoples! 11 Indeed the Lord has proclaimed To the end of the world: “Say to the daughter of Zion, ‘Surely your salvation is coming; Behold, His reward is with Him, And His work before Him.' ” 12 And they shall call them The Holy People, The Redeemed of the Lord; And you shall be called Sought Out, A City Not Forsaken. The Lord in Judgment and Salvation 63 Who is this who comes from Edom, With dyed garments from Bozrah, This One who is glorious in His apparel, Traveling in the greatness of His strength?— “I who speak in righteousness, mighty to save.” 2 Why is Your apparel red, And Your garments like one who treads in the winepress? 3 “I have trodden the winepress alone, And from the peoples no one was with Me. For I have trodden them in My anger, And trampled them in My fury; Their blood is sprinkled upon My garments, And I have stained all My robes. 4 For the day of vengeance is in My heart, And the year of My redeemed has come. 5 I looked, but there was no one to help, And I wondered That there was no one to uphold; Therefore My own arm brought salvation for Me; And My own fury, it sustained Me. 6 I have trodden down the peoples in My anger, Made them drunk in My fury, And brought down their strength to the earth.” God's Mercy Remembered 7 I will mention the loving kindnesses of the Lord And the praises of the Lord, According to all that the Lord has bestowed on us, And the great goodness toward the house of Israel, Which He has bestowed on them according to His mercies, According to the multitude of His loving kindnesses. 8 For He said, “Surely they are My people, Children who will not lie.” So He became their Savior. 9 In all their affliction He was afflicted, And the Angel of His Presence saved them; In His love and in His pity He redeemed them; And He bore them and carried them All the days of old. 10 But they rebelled and grieved His Holy Spirit; So He turned Himself against them as an enemy, And He fought against them. 11 Then he remembered the days of old, Moses and his people, saying: “Where is He who brought them up out of the sea With the shepherd of His flock? Where is He who put His Holy Spirit within them, 12 Who led them by the right hand of Moses, With His glorious arm, Dividing the water before them To make for Himself an everlasting name, 13 Who led them through the deep, As a horse in the wilderness, That they might not stumble?” 14 As a beast goes down into the valley, And the Spirit of the Lord causes him to rest, So You lead Your people, To make Yourself a glorious name. A Prayer of Penitence 15 Look down from heaven, And see from Your habitation, holy and glorious. Where are Your zeal and Your strength, The yearning of Your heart and Your mercies toward me? Are they restrained? 16 Doubtless You are our Father, Though Abraham was ignorant of us, And Israel does not acknowledge us. You, O Lord, are our Father; Our Redeemer from Everlasting is Your name. 17 O Lord, why have You made us stray from Your ways, And hardened our heart from Your fear? Return for Your servants' sake, The tribes of Your inheritance. 18 Your holy people have possessed it but a little while; Our adversaries have trodden down Your sanctuary. 19 We have become like those of old, over whom You never ruled, Those who were never called by Your name. A Prayer for Help 64 Oh, that You would rend the heavens! That You would come down! That the mountains might shake at Your presence— 2 As fire burns brushwood, As fire causes water to boil— To make Your name known to Your adversaries, That the nations may tremble at Your presence! 3 When You did awesome things for which we did not look, You came down, The mountains shook at Your presence. 4 For since the beginning of the world Men have not heard nor perceived by the ear, Nor has the eye seen any God besides You, Who acts for the one who waits for Him. 5 You meet him who rejoices and does righteousness, Who remembers You in Your ways. You are indeed angry, for we have sinned— In these ways we continue; And we need to be saved. 6 But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away. 7 And there is no one who calls on Your name, Who stirs himself up to take hold of You; For You have hidden Your face from us, And have consumed us because of our iniquities. 8 But now, O Lord, You are our Father; We are the clay, and You our potter; And all we are the work of Your hand. 9 Do not be furious, O Lord, Nor remember iniquity forever; Indeed, please look—we all are Your people! 10 Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. 11 Our holy and beautiful temple, Where our fathers praised You, Is burned up with fire; And all our pleasant things are laid waste. 12 Will You restrain Yourself because of these things, O Lord? Will You hold Your peace, and afflict us very severely? The Righteousness of God's Judgment 65 “I was sought by those who did not ask for Me; I was found by those who did not seek Me. I said, ‘Here I am, here I am,' To a nation that was not called by My name. 2 I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; 3 A people who provoke Me to anger continually to My face; Who sacrifice in gardens, And burn incense on altars of brick; 4 Who sit among the graves, And spend the night in the tombs; Who eat swine's flesh, And the broth of abominable things is in their vessels; 5 Who say, ‘Keep to yourself, Do not come near me, For I am holier than you!' These are smoke in My nostrils, A fire that burns all the day. 6 “Behold, it is written before Me: I will not keep silence, but will repay— Even repay into their bosom— 7 Your iniquities and the iniquities of your fathers together,” Says the Lord, “Who have burned incense on the mountains And blasphemed Me on the hills; Therefore I will measure their former work into their bosom.” 8 Thus says the Lord: “As the new wine is found in the cluster, And one says, ‘Do not destroy it, For a blessing is in it,' So will I do for My servants' sake, That I may not destroy them all. 9 I will bring forth descendants from Jacob, And from Judah an heir of My mountains; My elect shall inherit it, And My servants shall dwell there. 10 Sharon shall be a fold of flocks, And the Valley of Achor a place for herds to lie down, For My people who have sought Me. 11 “But you are those who forsake the Lord, Who forget My holy mountain, Who prepare a table for Gad, And who furnish a drink offering for Meni. 12 Therefore I will number you for the sword, And you shall all bow down to the slaughter; Because, when I called, you did not answer; When I spoke, you did not hear, But did evil before My eyes, And chose that in which I do not delight.” 13 Therefore thus says the Lord God: “Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed; 14 Behold, My servants shall sing for joy of heart, But you shall cry for sorrow of heart, And wail for grief of spirit. 15 You shall leave your name as a curse to My chosen; For the Lord God will slay you, And call His servants by another name; 16 So that he who blesses himself in the earth Shall bless himself in the God of truth; And he who swears in the earth Shall swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My eyes. The Glorious New Creation 17 “For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind. 18 But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy. 19 I will rejoice in Jerusalem, And joy in My people; The voice of weeping shall no longer be heard in her, Nor the voice of crying. 20 “No more shall an infant from there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed. 21 They shall build houses and inhabit them; They shall plant vineyards and eat their fruit. 22 They shall not build and another inhabit; They shall not plant and another eat; For as the days of a tree, so shall be the days of My people, And My elect shall long enjoy the work of their hands. 23 They shall not labor in vain, Nor bring forth children for trouble; For they shall be the descendants of the blessed of the Lord, And their offspring with them. 24 “It shall come to pass That before they call, I will answer; And while they are still speaking, I will hear. 25 The wolf and the lamb shall feed together, The lion shall eat straw like the ox, And dust shall be the serpent's food. They shall not hurt nor destroy in all My holy mountain,” Says the Lord. True Worship and False 66 Thus says the Lord: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2 For all those things My hand has made, And all those things exist,” Says the Lord. “But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word. 3 “He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog's neck; He who offers a grain offering, as if he offers swine's blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4 So will I choose their delusions, And bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight.” The Lord Vindicates Zion 5 Hear the word of the Lord, You who tremble at His word: “Your brethren who hated you, Who cast you out for My name's sake, said, ‘Let the Lord be glorified, That we may see your joy.' But they shall be ashamed.” 6 The sound of noise from the city! A voice from the temple! The voice of the Lord, Who fully repays His enemies! 7 “Before she was in labor, she gave birth; Before her pain came, She delivered a male child. 8 Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children. 9 Shall I bring to the time of birth, and not cause delivery?” says the Lord. “Shall I who cause delivery shut up the womb?” says your God. 10 “Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her; 11 That you may feed and be satisfied With the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory.” 12 For thus says the Lord: “Behold, I will extend peace to her like a river, And the glory of the Gentiles like a flowing stream. Then you shall feed; On her sides shall you be carried, And be dandled on her knees. 13 As one whom his mother comforts, So I will comfort you; And you shall be comforted in Jerusalem.” The Reign and Indignation of God 14 When you see this, your heart shall rejoice, And your bones shall flourish like grass; The hand of the Lord shall be known to His servants, And His indignation to His enemies. 15 For behold, the Lord will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire. 16 For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many. 17 “Those who sanctify themselves and purify themselves, To go to the gardens After an idol in the midst, Eating swine's flesh and the abomination and the mouse, Shall be consumed together,” says the Lord. 18 “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord. 22 “For as the new heavens and the new earth Which I will make shall remain before Me,” says the Lord, “So shall your descendants and your name remain. 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. 24 “And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh.”   Video: https://www.youtube.com/watch?v=2GJ3xf7r1WQ   Duration 39:01

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Whitney leads a bible study reflecting on how to know God. Using the book of Isaiah and other passages she shows how God reveals himself.   Isaiah 49 - The Servant, the Light to the Gentiles 49 “Listen, O coastlands, to Me, And take heed, you peoples from afar! The Lord has called Me from the womb; From the matrix of My mother He has made mention of My name. 2 And He has made My mouth like a sharp sword; In the shadow of His hand He has hidden Me, And made Me a polished shaft; In His quiver He has hidden Me.” 3 “And He said to me, ‘You are My servant, O Israel, In whom I will be glorified.' 4 Then I said, ‘I have labored in vain, I have spent my strength for nothing and in vain; Yet surely my just reward is with the Lord, And my work with my God.' ” 5 “And now the Lord says, Who formed Me from the womb to be His Servant, To bring Jacob back to Him, So that Israel is gathered to Him (For I shall be glorious in the eyes of the Lord, And My God shall be My strength), 6 Indeed He says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.' ” 7 Thus says the Lord, The Redeemer of Israel, their Holy One, To Him whom man despises, To Him whom the nation abhors, To the Servant of rulers: “Kings shall see and arise, Princes also shall worship, Because of the Lord who is faithful, The Holy One of Israel; And He has chosen You.” 8 Thus says the Lord: “In an acceptable time I have heard You, And in the day of salvation I have helped You; I will preserve You and give You As a covenant to the people, To restore the earth, To cause them to inherit the desolate heritages; 9 That You may say to the prisoners, ‘Go forth,' To those who are in darkness, ‘Show yourselves.' “They shall feed along the roads, And their pastures shall be on all desolate heights. 10 They shall neither hunger nor thirst, Neither heat nor sun shall strike them; For He who has mercy on them will lead them, Even by the springs of water He will guide them. 11 I will make each of My mountains a road, And My highways shall be elevated. 12 Surely these shall come from afar; Look! Those from the north and the west, And these from the land of Sinim.” 13 Sing, O heavens! Be joyful, O earth! And break out in singing, O mountains! For the Lord has comforted His people, And will have mercy on His afflicted. God Will Remember Zion 14 But Zion said, “The Lord has forsaken me, And my Lord has forgotten me.” 15 “Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. 16 See, I have inscribed you on the palms of My hands; Your walls are continually before Me. 17 Your sons shall make haste; Your destroyers and those who laid you waste Shall go away from you. 18 Lift up your eyes, look around and see; All these gather together and come to you. As I live,” says the Lord, “You shall surely clothe yourselves with them all as an ornament, And bind them on you as a bride does. 19 “For your waste and desolate places, And the land of your destruction, Will even now be too small for the inhabitants; And those who swallowed you up will be far away. 20 The children you will have, After you have lost the others, Will say again in your ears, ‘The place is too small for me; Give me a place where I may dwell.' 21 Then you will say in your heart, ‘Who has begotten these for me, Since I have lost my children and am desolate, A captive, and wandering to and fro? And who has brought these up? There I was, left alone; But these, where were they?' ” 22 Thus says the Lord God: “Behold, I will lift My hand in an oath to the nations, And set up My standard for the peoples; They shall bring your sons in their arms, And your daughters shall be carried on their shoulders; 23 Kings shall be your foster fathers, And their queens your nursing mothers; They shall bow down to you with their faces to the earth, And lick up the dust of your feet. Then you will know that I am the Lord, For they shall not be ashamed who wait for Me.” 24 Shall the prey be taken from the mighty, Or the captives of the righteous be delivered? 25 But thus says the Lord: “Even the captives of the mighty shall be taken away, And the prey of the terrible be delivered; For I will contend with him who contends with you, And I will save your children. 26 I will feed those who oppress you with their own flesh, And they shall be drunk with their own blood as with sweet wine. All flesh shall know That I, the Lord, am your Savior, And your Redeemer, the Mighty One of Jacob.”   Isaiah 66 -True Worship and False 66 Thus says the Lord: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2 For all those things My hand has made, And all those things exist,” Says the Lord. “But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word. 3 “He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog's neck; He who offers a grain offering, as if he offers swine's blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4 So will I choose their delusions, And bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight.” The Lord Vindicates Zion 5 Hear the word of the Lord, You who tremble at His word: “Your brethren who hated you, Who cast you out for My name's sake, said, ‘Let the Lord be glorified, That we may see your joy.' But they shall be ashamed.” 6 The sound of noise from the city! A voice from the temple! The voice of the Lord, Who fully repays His enemies! 7 “Before she was in labor, she gave birth; Before her pain came, She delivered a male child. 8 Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children. 9 Shall I bring to the time of birth, and not cause delivery?” says the Lord. “Shall I who cause delivery shut up the womb?” says your God. 10 “Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her; 11 That you may feed and be satisfied With the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory.” 12 For thus says the Lord: “Behold, I will extend peace to her like a river, And the glory of the Gentiles like a flowing stream. Then you shall feed; On her sides shall you be carried, And be dandled on her knees. 13 As one whom his mother comforts, So I will comfort you; And you shall be comforted in Jerusalem.” The Reign and Indignation of God 14 When you see this, your heart shall rejoice, And your bones shall flourish like grass; The hand of the Lord shall be known to His servants, And His indignation to His enemies. 15 For behold, the Lord will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire. 16 For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many. 17 “Those who sanctify themselves and purify themselves, To go to the gardens After an idol in the midst, Eating swine's flesh and the abomination and the mouse, Shall be consumed together,” says the Lord. 18 “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord. 22 “For as the new heavens and the new earth Which I will make shall remain before Me,” says the Lord, “So shall your descendants and your name remain. 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. 24 “And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh.”   Video: https://www.youtube.com/watch?v=YHsbriSQBks   Duration 43:03

Frank McGuinness - IMMA Collection: Art as Agency - Jonathan Swift: Savage Indignation

Mark 10-13-16

Alex and Darnell are back to share their final thoughts and feelings about their experience in the 2024 Enneagram Cohort with Suzanne! If this series of conversations with Darnell and Alex has raised your interest in the LTM Cohort program, we hope you will check it out and apply. Applications for the following year's Cohort program are accepted April 1 - September 1. You can get the dates, descriptions, expectations, and application at lifeinthetrinityministry.com/cohortprogram   Other Plugs 2025 Enneagram Bootcamp "What Is Mine To Do?" August 7-9, 2025 in Dallas or join Online lifeinthetrinityministry.com/2025ebc The King Speaker Series Enneagram Stances June 6-7, 2025 in Fort Smith, Arkansas 1pres.org/kingspeaker IEA Global Conference IEA Enneagram Experience 2025 July 24-27 in Minneapolis, MN ieaexperience.com   You can find out what the podcast is up to and other offerings from Life in the Trinity Ministry by visiting lifeinthetrinityministry.com.   TODAY'S INTRO Des Bishop - Mindfulness F.R.I.E.N.D.S. (NBC, S4 E23) "Indignant" - The Definition Channel Darnell Young on TEJ Podcast        

The Daily Trudge! We go LIVE everyday and bring you a new recovery topic. Our videos are UNCUT and UNEDITED. We make hard topics a little bit more fun. We have over 90 podcasts about recovery. CHECK IT OUTwww.trudgingtogether.com/podcast OR Subscribe to our YouTube Channel https://www.youtube.com/channel/UCNSPdpo3MFeHbpBstRbjAmw

Dans cet épisode, l'animateur discute d'une nouvelle taxe mise en place pour voyager à l'étranger, notamment au Royaume-Uni. Les auditeurs sont révoltés par cette augmentation des coûts de déplacement.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

L'Europe fait face à une situation géopolitique inédite, marquée par l'incertitude entourant la politique américaine et l'agressivité russe. La guerre en Ukraine a poussé les Européens à renforcer leurs capacités de défense, mais des interrogations demeurent sur leur capacité à structurer une stratégie commune. Les Européens ont compris que les États-Unis ne sont plus un allié fiable pour assurer la défense de l'Europe. Une diplomatie de la force se met en place avec des menaces économiques réelles via des taxes sur les produits que les Européens exportent vers les États-Unis. Un double basculement est intervenu, idéologique et économique. La guerre n'est plus un objet lointain. Elle devient un possible. L'inquiétude prédomine désormais en Europe. Inquiétude, mais aussi indignation d'une certaine manière. Indignation et également colère. L'attitude du président américain constitue un tournant. La géopolitique mondiale est en pleine recomposition.Invité : Thierry de Montbrial, fondateur et président de l'IFRI. « L'ère des affrontements. Les grands tournants géopolitiques. Comment en est-on arrivé là ? » éditions Dunod.

“Rock 'n roll is really swing with a modern name,” Freed once said. “It began on the levees and plantations, took in folk songs, and features blues and rhythm. It's the rhythm that gets to the kids – they're starved of music they can dance to, after all those years of crooners.”HISTORICAL ALAN FREED MOMENTS:Freed moved to WINS in New York in 1954 where his late night radio show became known as Alan Freed's Rock 'n' Roll Party. His popularity was immediate and so was the criticism.In July 1957, Freed was given his own nationally televisedrock 'n roll dance show billed as “The Big Beat" on ABC-TV. The show featured a mix of pop and R&B acts. Early reviews for the national show were good, but it was cancelled abruptly after Frankie Lymon, one of the show's black performers, was shown on air dancing with a white girl.The biracial dance scene enraged ABC's Southern affiliates and the network cancelled the show despite its growing popularity.Freed was featured in five of the earliest rock 'n' roll movies – Rock Around the Clock and Rock, Rock, Rock in 1956; Mister Rock And Roll and Don't Knock the Rock in 1957 and Go Johnny Go in 1958.Freed was initially interred in New York, the city where he died at 43 in 1965. His family moved his remains to Cleveland years later and then to the Rock and Roll Hall Of Fame Museum 12 years ago, his son Lance Freed said.“I thought this was the last move, but then I got this call to move him,” Freed said. “He said, ‘You've got to come pick him up.' ““The museum world is moving away from exhibiting remains” since ashes don't help tell a story, he was told.Bullshit. The Hall's Board simply felt human remains did not belong where they could depress those paying for admission.Alan Freed Urned His Right To Remain In The Home That  Utilized His Rock and Roll Signature As It's Way Of Earning Millions Upon Millions Of Dollars.PLEASE VISIT THE ALAN FREED ARCHIVES AT:https://www.alanfreed.com/wp/archives/

This week, the boys try to become Better Men by reflecting on what it means to be “bearish on Netflix” in light of the company's Q4 over performance. They also dissect the (mostly nothingburger) AI controversies surrounding The Brutalist and catch up on the status of TikTok's ban in the US.

durée : 00:03:08 - Les Échos d'ailleurs - par : Esther Duflo - Plus qu'un simple fait divers, l'assassinat de Brian Thompson, PDG de UnitedHealthcare soulève des questions profondes sur les inégalités et le système de santé aux États-Unis.

This week Liz David-Barrett is joined by expert researchers Monika Bauhr and Marcia Grimes from the Quality of Government Institute, where they conduct and promote research on the causes, consequences and nature of Good Governance. This episode addresses the multifaceted nature of corruption and the challenges of promoting accountability in democratic systems. Monika and Marcia cover a range of topics, including the implications of transparency as an accountability mechanism, the role of elites in maintaining the status quo, and the relationship between women's representation and corruption reduction. The discussion acknowledges the challenges in measuring corruption, while highlighting innovative methodological approaches that challenge simplistic assumptions, to better understand the dynamics between democracy and corruption. Learn more about the Quality of Government Institute here: https://www.gu.se/en/quality-government And find some of Monika and Marcia's related publications here: Bauhr, M., & Grimes, M. (2014). Indignation or Resignation: The Implications of Transparency for Societal Accountability. Governance, 27(2), 291–320. https://doi.org/10.1111/gove.12033 Bauhr, Monika and Marcia Grimes. 2021. “Democracy and Quality of Government” in Bauhr, Monika, Andreas Bågenholm, Marcia Grimes and Bo Rothstein (eds). The Oxford Handbook of Quality of Government. Oxford: Oxford University Press. https://academic.oup.com/edited-volume/33431 Bauhr, M., & Charron, N. (2018). Insider or Outsider? Grand Corruption and Electoral Accountability. Comparative Political Studies, 51(4), 415–446. https://doi.org/10.1177/001041401771025 Bauhr, M., Charron, N., & Wängnerud, L. (2024a). What candidate will fight corruption? Gender and anti-corruption stereotypes across European countries. European Political Science Review, 1–20. https://doi.org/10.1017/S1755773924000134 Bauhr, M., Charron, N., & Wängnerud, L. (2024b). Will Women's Representation Reduce Bribery? Trends in Corruption and Public Service Delivery Across European Regions. Political Behavior. https://doi.org/10.1007/s11109-024-09925-x % year impact factor Cornell, A., & Grimes, M. (2023). Brokering Bureaucrats: How Bureaucrats and Civil Society Facilitate Clientelism Where Parties are Weak. Comparative Political Studies, 56(6), 788-823. https://doi.org/10.1177/00104140221115171 Larsson, F., & Grimes, M. (2023). Societal Accountability and Grand Corruption: How Institutions Shape Citizens' Efforts to Shape Institutions. Political Studies, 71(4), 1321-1346. https://doi.org/10.1177/00323217211067134

En Guinée, indignation des ONG après le viol et le meurtre d'une fillette de huit ans à Conakry. Selon plusieurs organisations, le viol sur mineurs a pris une ampleur sans précédent dans le pays. Les activistes tirent la sonnette d'alarme contre les violences à l'égard des femmes et des filles et demandent des mesures concrètes. La correspondance de Malick Diakité à Conakry.

Luke 10:38-421. Showing hospitality to others matters.2. If busyness is our pursuit, then insecurity is our idol.3. Best Statements to Ruin a Thanksgiving Dinner:     -It's not really cranberry sauce if it doesn't come in the shape of a can.     -What are you planning to do when you graduate?     -When are you going to start having kids?     -Who'd you vote for?     -Guess I have to clean up this mess all by myself!4. Indignation is the enemy of gratitude5. We have to let go of the good if it stands in the way of His best.

Gerry Mullins, Jim Lucey and Brendan Twomey join Myles to discuss Jonathan Swift.

Le Journal en français facile du vendredi 8 novembre 2024, 17 h 00 à Paris. Retrouvez votre épisode avec la transcription synchronisée et des exercices pédagogiques pour progresser en français : http://rfi.my/B76e.A