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2 episodes with all watched over
2 episodes with all watched over
2 episodes with all watched over
2 episodes with all watched over
2 episodes with all watched over
An atheist, a radical for capitalism, a caricature of a greedy libertarian, a best-selling novelist, a difficult partner and passionate lover, and the self-proclaimed greatest philosopher since Aristotle: Ayn Rand was many things, and we talk about almost all of them in this epic episode. To do so, we called upon historian Jennifer Burns, whose intellectual biography, Goddess of the Market: Ayn Rand and the American Right , is enormously helpful in trying to understand an idiosyncratic writer who, both then and now, fits ambiguously into the "fusionist" post-war conservative movement. Rand remains a controversial figure whose ideas permeate our culture and continue to inspire some of the most consequential (and least appealing) political figures in the United States. To understand Rand and her influence, we examine her family's experiences during and after the Russian Revolution, her journey to the U.S. and early success in Hollywood, the arduous path she trod to become a writer, Rand's involvement in anti-New Deal politics in the 1930s and 40s, her ideas, philosophy, and scandalous personal life, and much more.Sources:Ayn Rand, The Fountainhead (1943)— Atlas Shrugged (1957)— We the Living (1936)Jennifer Burns, Goddess of the Market: Ayn Rand and the American Right (2009)— Milton Friedman: The Last Conservative (2023)Whittaker Chambers, "Big Sister Is Watching You," National Review, Dec 28, 1957Murray Rothbard, "The Sociology of the Ayn Rand Cult," (1972)Mary Gaitskill, Two Girls, Fat and Thin (1991)Lisa Duggan, Mean Girl: Ayn Rand and the Culture of Greed, (2019)— "Ayn Rand and the Cruel Heart of Neoliberalism," Dissent, May 20, 2019.Adam Curtis, All Watched Over by Machines of Loving Grace, (2011)Listen again:"Milton Friedman and the Making of Our Times," Dec 3, 2023...and don't forget to subscribe to Know Your Enemy on Patreon to listen to all of our premium episodes!
*SideVayse: SVYS005 | Con-Vayse-ations Vol. II * Show Notes Despite a case of Covid, political turmoil and relentlessly terrible weather Hine and Buckley bring their weird game for a catch-up conversation based on listener questions. The Vayse cadets consider the burning issues of these uncertain times: how do you rate and compare cryptids? (and is it fair to do that?) Can science ever fully explain the paranormal? Are hoaxes ever ok? (and which of the Vayse boys is a serial hoaxer?) and Hine describes the dream that guided him to the guest for the upcoming season 2 finale... (Recorded 4 July 2024) This episode is inspired by questions posed to Hine and Buckley by participants in the Vayse Discord. To join the incredible, fun and supportive community on the Vayse Discord, get access to extra occult discourse, experiments, group video chats and the unedited version of this episode or just to support the podcast join our ko-fi at: https://ko-fi.com/vayse#checkoutModal. Cryptid Trumps, Cryptozoology Card Game - Etsy (https://www.etsy.com/uk/listing/695235465/cryptid-trumps-cryptozoology-card-game) Mothman - Wikipedia (https://en.wikipedia.org/wiki/Mothman) Chupacabra - Wikipedia (https://en.wikipedia.org/wiki/Chupacabra) Loveland frog - Wikipedia (https://en.wikipedia.org/wiki/Loveland_frog) Jersey Devil - Wikipedia (https://en.wikipedia.org/wiki/Jersey_Devil) Fresno Nightcrawler - Cryptid Wiki (https://cryptidz.fandom.com/wiki/Fresno_Nightcrawler) Colossal Squid - Wikipedia (https://en.wikipedia.org/wiki/Colossal_squid) List of cryptids - Wikipedia (https://en.wikipedia.org/wiki/List_of_cryptids) Cryptozoology - Wikipedia (https://en.wikipedia.org/wiki/Cryptozoology) Is Bigfoot real? Everything you need to know about the Sasquatch - Live Science (https://www.livescience.com/24598-bigfoot.html) Lesser-Known Forest Spirits: The Huldra, Leshy, and More - Hub Pages (https://discover.hubpages.com/education/Forest-People-The-Wild-Ones-Who-Live-With-The-Trees) Appalachian Mountains Folklore: Monsters, Demons and Ghosts - Discover Walks (https://www.discoverwalks.com/blog/united-states/appalachian-mountains-folklore-monsters-demons-and-ghosts/) Kelpie - Wikipedia (https://en.wikipedia.org/wiki/Kelpie) The unknown giants of the deep oceans - BBC (https://www.bbc.com/future/article/20230209-how-deep-sea-creatures-are-discovered) Kraken - Wikipedia (https://en.wikipedia.org/wiki/Kraken) Egregore - Wikipedia (https://en.wikipedia.org/wiki/Egregore) Tombstone Thunderbird Photograph - Lost Media Wiki (https://lostmediawiki.com/Tombstone_Thunderbird_Photograph_(lost_photo_of_cryptid;_existence_unconfirmed;_1890)) Midjourney - Wikipedia (https://en.wikipedia.org/wiki/Midjourney) Deepfake - Wikipedia (https://en.wikipedia.org/wiki/Deepfake) All Watched Over by Machines of Loving Grace (TV series) - Wikipedia (https://en.wikipedia.org/wiki/All_Watched_Over_by_Machines_of_Loving_Grace_(TV_series)) Adam Curtis (documentary filmaker) - Wikipedia (https://en.wikipedia.org/wiki/Adam_Curtis) ‘All Watched Over by Machines of Loving Grace' Trailer - YouTube (https://www.youtube.com/watch?v=YgADKpMStts&list=PLdq0cwk0RNjMEmoRyuR3UoYYkAwdvG-IE) Ayn Rand - Wikipedia (https://en.wikipedia.org/wiki/Ayn_Rand) Buckminster Fuller - Wikipedia (https://en.wikipedia.org/wiki/Buckminster_Fuller) W.D. Hamilton - Wikipedia (https://en.wikipedia.org/wiki/W._D._Hamilton) Oral polio vaccine AIDS hypothesis - Wikipedia (https://en.wikipedia.org/wiki/Oral_polio_vaccine_AIDS_hypothesis) Second order cybernetics - Wikipedia (https://en.wikipedia.org/wiki/Second-order_cybernetics) Pennyroyal podcast website (https://www.pennyroyalpodcast.com/) Spooky Parallels: Quantum physics and paranormal phenomena - Horror Facts (https://horrorfacts.com/spooky-parallels-quantum-physics-and-the-paranormal/) Eric Wargo - Goodreads (https://www.goodreads.com/author/show/18295938.Eric_Wargo) Gaia Documentaries & Films (https://www.gaia.com/films-docs/all-films) James Fox (film-maker) - Wikipedia (https://en.wikipedia.org/wiki/James_Fox_(filmmaker)) Quantum entanglement - Wikipedia (https://en.wikipedia.org/wiki/Quantum_entanglement) Stargate Project - Wikipedia (https://en.wikipedia.org/wiki/Stargate_Project) Star Gate Project: An Overview - CIA (https://www.cia.gov/readingroom/docs/CIA-RDP96-00789R002800180001-2.pdf) Remote viewing - Wikipedia (https://en.wikipedia.org/wiki/Remote_viewing) Uri Geller's website (https://www.urigeller.com/) Silicon Valley: How a Bunch of Hippies Changed the World - Techovedas (https://techovedas.com/silicon-valley-how-a-bunch-of-hippies-changed-the-world/) VYS0040 - The Great Ping Ping - Vayse to Face with OORYA (https://www.vayse.co.uk/vys0040) The Franchise Era: Blockbuster Hollywood in the 2010s…and Beyond - Senses of Cinema (https://www.sensesofcinema.com/2019/cinema-in-the-2010s/the-franchise-era-blockbuster-hollywood-in-the-2010sand-beyond/) Why Netflix Keeps Canceling Shows After Just 2 Seasons - Wired (https://www.wired.com/story/why-netflix-keeps-canceling-shows-after-just-2-seasons/) Why Twin Peaks Originally Ended - CBR (https://www.cbr.com/why-twin-peaks-ended-season-2/) Deadwood (TV series) - Wikipedia (https://en.wikipedia.org/wiki/Deadwood_(TV_series)) Deadwood HBO series trailer - YouTube (https://www.youtube.com/watch?v=Ix61iFpceM4) List of hoaxes - Wikipedia (https://en.wikipedia.org/wiki/List_of_hoaxes) Alternate reality game - Wikipedia (https://en.wikipedia.org/wiki/Alternate_reality_game) VYS0010 | Amazing Stories - Vayse to Face with Dr Allen H Greenfield Pt.1 (https://www.vayse.co.uk/vys0010) Gray Barker - Wikipedia (https://en.wikipedia.org/wiki/Gray_Barker) Stefano Leproto - Discogs (https://www.discogs.com/artist/4957531-Stefano-Leproto) Stefan Bachmeier - Discogs (https://www.discogs.com/artist/6074319-Stefan-Bachmeier) Szczepan Buczkowski - Discogs (https://www.discogs.com/artist/7449269-Szczepan-Buczkowski) Richard Bachman - Wikipedia (https://en.wikipedia.org/wiki/Richard_Bachman) The Running Man (novel) - Wikipedia (https://en.wikipedia.org/wiki/The_Running_Man_(novel)) The Chaos Chamber (Mark Vincent's website) (https://www.thechaoschamber.com/) Six Ways: Approaches & Entries for Practical Magic by Aidan Wachter - Goodreads (https://www.goodreads.com/book/show/39028487-six-ways) Dream It, Do It: Instructional dreams - Unariun wisdom (https://www.unariunwisdom.com/dream-it-do-it/) Vayse Online Vayse website (https://www.vayse.co.uk/) Vayse on Twitter/X (https://twitter.com/vayseesyav) Vayse on Instagram (https://www.instagram.com/vayseesyav/) Vayse on Bandcamp (Music From Vayse Vols 1 & 2) (https://vayse.bandcamp.com/) Vayse on Ko-Fi (https://ko-fi.com/vayse) *Vayse email: *vayseinfo@gmail.com
Read the Longform Article on the Blog: https://gettherapybirmingham.com/4777-2/ Navigating Uncertainty, and Finding Meaning in a Fractured World Our era is characterized by the dominance of hyper-rationality and the relentless pursuit of objective truth, production, accomplishment and consumption. The human psyche finds itself adrift in a sea of fragmented images and disconnected meanings as the previous myths that used to give us purpose are exposed as hollow or erroneous. I see patients everyday that describe this phenomenon but not in these words. It is as if they are saying that they do not know who they are anymore. Not because they have changed but because all of the nodes and references points that used to contextualize their identity are stripped away or have been made foreign and incomprehensible. However the world still looks the same to them, despite its alienating effect. It is not the aesthetics of the world that are different, but the effect that it has on us. Because the world looks the same we feel crazy. Really it is our feelings telling us that the world is crazy even though it looks the same. Effective therapy in the modern world needs to get over its insecurities of feeling or looking crazy. If we don't let ourselves as therapists admit to patients that we also feel in pain, that we also feel crazy from these same forces, then how can therapy do anything but gaslight our patients more. When I see the news I feel like I am on drugs, even though I am stone cold sober. I know that the people on tv do not believe the things they say and are not acting for the reasons that they tell me as a spectator that they are. I am not a politician or a god, I am a therapist. I am as paralyzed against these forces as my patients are and yet I must help them recon with them. I must help them reckon with them even though I do not know how to reckon with them myself. I didn't understand it at first but have come around to the line of W.H. Auden that the Jungian analyst James Hillman liked to quote at the end of his life. “We are lived by forces that we pretend to understand.” -W. H. Auden Auden's line highlights how the frameworks and philosophies we resort to for certainty and order are often little more than self-delusion. The grand meaning-making systems of religion, science, politics, etc. that have risen to such cultural dominance are but feeble attempts to exert control over the ineffable complexities of being. Yet we cling tenaciously to these conceptual constructs, these hyper-real simulations, because the alternative – admitting the primacy of ambiguity, contradiction, and the unfathomable depths propelling our thoughts and actions – is simply too destabilizing. The simulacrum proliferates these hyper-rational facades and simulated realities precisely because they defend against having to confront the “forces we pretend to understand.” The philosopher Jean Baudrillard's concept of the simulacra, or a copy without an original – a realm where simulations and representations have become more “real” than reality itself – aptly captures the sense of alienation and dislocation that pervades contemporary culture. In this world of surfaces and appearances, the depth of human experience is often lost, and the quest for authentic meaning becomes increasingly elusive. Appearance of the Unreal The simulacrum is a conceptual framework proposed by the philosopher and cultural theorist Jean Baudrillard in his book “The Intelligence of Evil or the Lucidity Pact” (2005). It refers to the realm of images and representations that have become detached from reality and taken on a life of their own in contemporary culture. According to Baudrillard, in the postmodern era, images and simulations have become more real than reality itself. Images circulate and multiply, creating a hyper reality that replaces the real world. In this realm, images no longer represent or refer to an external reality but instead become self-referential and self-generating. Some key characteristics of the simulacra as described by Baudrillard: It is a realm of simulacra, where copies and simulations have replaced the original and the authentic. It is a world of appearances and surfaces, where depth and meaning have been lost. It is a realm of fascination and seduction, where images captivate and manipulate the viewer. It is a world of illusion and virtuality, where the boundaries between the real and the imaginary have collapsed. The simulacra describes a semiotic vertigo, a self-referential hall of mirrors in which signifiers endlessly circulate and proliferate, unmoored from any ultimate signified or referent in material reality. It is a world that has become untethered from the symbolic order, that transcendent horizon of meaning and metaphysical grounding which allows a culture to orient human experience within a coherent frame. For Baudrillard, the implications of this unraveling of the symbolic order are profoundly disorienting and alienating. The perpetual bombardment of images and spectacle produces a crisis of meaning and a loss of critical distance. Signs and representations become unhinged from the tangible contexts and embodied human narratives that could imbue them with authenticity and significance. Gilbert Durand's Imaginary Gilbert Durand's concept of the imaginary, as described in his book “The Anthropological Structures of the Imaginary” (1960), can provide valuable insights into the crisis of meaning in the postmodern world. Durand argues that the human imagination is structured by fundamental archetypal patterns that shape our understanding of the world. For Durand, the realm of images, symbols, and myths constitutes the collective imaginary of a culture, providing a symbolic framework through which individuals can navigate the complexities of existence. However, in the postmodern era, the traditional symbols and myths that once anchored the imaginary have been eroded by the forces of secularization, rationalization, and technological change. The result is a fragmentation of the imaginary, a loss of symbolic coherence that leaves individuals adrift in a sea of disconnected images and meanings. Durand suggests that the crisis of meaning in contemporary culture is not merely a matter of intellectual or philosophical confusion, but a profound disruption of the archetypal structures that underpin human experience. The challenge, then, is to reconnect with new symbols and myths that can restore a sense of coherence and purpose. Michel Serres and the Proliferation of Images Michel Serres, in his work, explores the growing influence of images and visual media in contemporary society. He argues that the proliferation of images has created a new kind of environment that shapes our perception, knowledge, and behavior. Serres's perspective highlights the way in which images and simulations have come to dominate contemporary culture. The endless circulation of images creates a sense of information overload and semiotic confusion, making it difficult for individuals to discern what is real and what is illusory. In this context, the task of therapy becomes one of helping patients navigate the world of images, to find ways of grounding their experience in authentic human relationships and chosen, not preprogrammed, narratives. This may involve a critical interrogation of the images and representations that shape our understanding of the world, as well as a renewed emphasis on the importance of symbolic meaning and archetypal structures. The simulacrum is not merely a philosophical or semiotic problem, but a profound existential challenge. It undermines the very foundations of human subjectivity, calling into question the assumptions and beliefs that have traditionally provided a sense of order and purpose to human experience. In this context, the role of therapy becomes one of helping patients to confront the radical uncertainty and ambiguity of the postmodern condition. This may involve a willingness to embrace the inherent contradictions and paradoxes of existence, to find meaning in the midst of chaos and confusion. A Heap of Broken Images in the Waste Land of the Modern The crisis of meaning that haunts the modern age is poignantly evoked in T.S. Eliot's “The Waste Land.” The poem's fragmented structure and kaleidoscopic imagery reflect the shattered psyche of a post-war generation, struggling to find coherence and purpose in a world that has lost its moral and spiritual bearings. The “heap of broken images” that Eliot describes is a powerful metaphor for the breakdown of the shared cultural narratives and value systems that once provided a sense of unity and direction to human life. This theme is echoed in the work of the Jungian analyst Edward Edinger, who argues that the loss of these collective “containers” of meaning has left individuals increasingly vulnerable to the direct impact of archetypal forces. Cut off from the mediating influence of cultural traditions and communal myths, the modern psyche is exposed to the raw power of the unconscious, leading to a range of psychological disturbances, from neurosis and obsession to psychosis and despair. At the core of the human experience lie archetypal energies, biological drives, unconscious impulses that defy rationalization. The Jungian analyst Edward Edinger highlighted how the breakdown of cultural narratives and societal containers in modernity has left the individual psyche exposed to these primordial currents without adequate symbolic mediation. We are “lived” more by these depths than by the ideological scripts we rehearse on the surface. The totalizing ideological systems and regimes of image-commodification so pervasive in late capitalism can be viewed as anxious attempts to reinstall order and stuff the denied “forces” back into an old and broken symbolic container. But as Auden intuited, and as the desolation of “The Waste Land” gives voice to, such efforts are doomed to fail in reinstating an authentic sense of meaning and rootedness. What is required is a re-enchantment of the world, a resacrilization of existence that can hold the tensions of the rational and irrational, the structured and the chaotic, in productive paradox. Rather than defensive pretense, the goal becomes to live into the mysteries with humility and openness. Only by greeting “the forces we pretend to understand” with vulnerability and courage can we hope to restore the symbolic depths modernity has paved over with hyper-rational simulations and spectacles. The Jungian idea of the tension of the opposites can help us make sense of the dichotomy between the real we we are seeing and the unreal that we are feeling. By trying to pick between these forces we have to pick between either feeling crazy and acting sane or feeling sane and acting crazy. If we are able to feel the truth of both the real an unreal, subjective and objective tension that the cognitive dissonance of the modern era is causing it will become a powerful intuition. This powerful intuition was something harnessed by the theorists and writers mentioned in this essay. It is why their work feels so true even where it might seem on the surface like madness. Such an approach does not abandon logic, analysis and differentiated understanding. Rather, it balances these with an embrace of ambiguity, a readiness to engage the symbolic potencies of the unconscious, myth and the mysteries that exceed rational categorization. The Buddhist notion of the “still point” that so haunts “The Waste Land” evokes this posture of dwelling in the creative spaciousness between conceptual fixities. For Jung, it is only through metabolizing psychic opposition that true depth and wholeness can arise. The reconciliation of conflicts within honors psyche's inexhaustible fertility, rather than defensively walling meaning off within cardboard ideological constructs. Real and Unreal Time Henri Bergson wrote that lived time (durée) is fundamentally different from the spatialized, quantified conception of time in science. He saw duration as a heterogeneous, interpenetrating flow irreducible to discrete instants. Intuition, rather than intellect, is the faculty by which we can grasp this dynamic continuity of consciousness. In Creative Evolution, Bergson proposed that evolution is driven by an élan vital – an immanent, indivisible current of life that flows through all living beings, giving rise to novelty and creative emergence rather than just gradual, continuous adaptation. Totalizing ideologies and the “regimes of image-commodification” in late capitalism are anxious attempts to reinstate a sense of order, but are doomed to fail at providing authentic meaning. What is needed is a re-enchantment and resacralization of the world that can hold the paradoxical tensions between rational and irrational, structured and chaotic. The Jungian notion of the tension of opposites illuminates the dichotomy between the “real” we see and the “unreal” we feel in the modern world. By feeling the truth of both and inhabiting that cognitive dissonance, it can become a powerful intuition – something you argue animates the work of the thinkers and writers you mention. The goal is to dwell in the “creative spaciousness” between conceptual fixities, balancing differentiated understanding with an openness to ambiguity, unconscious symbolism, and mystery. Metabolizing psychic opposition in this way allows for true wholeness to emerge, honoring the psyche's deep generativity. Bergson sits with the same Phenomenon as Eddinger. The modern mind, unmoored from traditional cultural and spiritual structures that once provided symbolic mediation and containment of archetypal energies, is more vulnerable to being overwhelmed by unconscious forces in the wake of traumatic rupture. Rebuilding an authentic relationship to meaning after trauma thus requires recovering a sense of anchoring in the living weave of the world's mystery and hidden coherence beneath the fragmenting onslaught of a hyper-rationalized, dispirited culture. Magic as Real and Unreal Intuition Bergson distinguishes between two forms of religious belief and practice: the “static religion” of closed societies, characterized by conformity to established norms and rituals, and the “dynamic religion” of open societies, driven by the creative impetus of mystical intuition. Within this framework, Bergson sees magic as a primitive form of static religion. He argues that magic arises from an extension of the “logic of solids” – our practical intelligence attuned to manipulating the material world – into the realm of human affairs. Just as we can cause changes in physical objects through our actions, magical thinking assumes that we can influence others and control events through symbolic gestures and incantations. Fabulation, on the other hand, is the human faculty of myth-making and storytelling. For Bergson, fabulation serves a vital social function by creating shared narratives and beliefs that bind communities together. It is a defensive reaction of nature against the dissolving power of intelligence, which, left unchecked, could undermine social cohesion by questioning established norms and practices. While Bergson sees both magic and fabulation as grounded in a kind of “fiction,” he does not dismiss them as mere illusions. Rather, he acknowledges their pragmatic value in structuring human life and experience. However, he also recognizes their limitations and potential dangers, especially when they harden into closed, dogmatic systems that stifle individual creativity and moral progress. In contrast to static religion, Bergson celebrates the dynamic, mystical élan of open religion, which he sees as the highest expression of the creative impulse of life. Mystics, through their intuitive coincidence with the generative source of reality, are able to break through the closed shells of tradition and breathe new vitality into ossified institutions and beliefs.Bergson's perspective on the creative, evolutionary impulse of life (élan vital) and the role of intuition in connecting with this generative force can provide a compelling lens for understanding the impact of trauma on the human psyche. In Bergson's view, intuition is the key to tapping into the dynamic, flowing nature of reality and aligning ourselves with the creative unfolding of life. It allows us to break through the rigid, spatialized categories of the intellect and coincide with the inner durational flux of consciousness and the world. Trauma, however, can be seen as a profound disruption of this intuitive attunement. The overwhelming, often unspeakable nature of traumatic experience can shatter our sense of coherence and continuity, leaving us feeling disconnected from ourselves, others, and the vital currents of life. In this state of fragmentation and dissociation, we may turn to various coping mechanisms and defenses that, while serving a protective function, can also further distract us from the healing power of intuition. For example, we may become rigidly fixated on controlling our environment, engaging in compulsive behaviors, or retreating into numbing addictions – all attempts to manage the chaos and terror of unintegrated traumatic memories. These trauma responses can be seen as a kind of “static religion” writ small – closed, repetitive patterns that provide a sense of familiarity and safety, but at the cost of flexibility, growth, and open engagement with the dynamism of life. They fulfill some of the same functions as the collective myths and rituals Bergson associated with fabulation, but in a constricted, individual way that ultimately keeps us stuck rather than propelling us forward. Moreover, the energy consumed by these trauma adaptations can leave us depleted and less able to access the vitalizing power of intuition. Instead of flowing with the creative impulse of the élan vital, we become caught in stagnant eddies of reactivity and defense. However, just as Bergson saw the potential for dynamic, open religion to renew and transform static, closed systems, healing from trauma involves a return to intuitive attunement and a reintegration with the generative flux of life. This may involve working through and releasing the residual charge of traumatic activation, re-establishing a sense of safety and embodied presence, and cultivating practices that reconnect us with the creative wellsprings of our being. In Jungian psychology, intuition is seen as a function that mediates between the conscious and unconscious realms of the psyche. Conscious intuition involves a deliberate, reflective engagement with the insights and promptings that emerge from our deeper layers of being. It requires an attitude of openness, curiosity, and discernment, as we seek to integrate the wisdom of the unconscious into our conscious understanding and decision-making. Unconscious intuition, on the other hand, operates below the threshold of awareness, influencing our thoughts, feelings, and behaviors in ways that we may not fully comprehend. When we are cut off from a conscious relationship with our intuitive function – as is often the case in the wake of trauma – our unconscious intuitions can become distorted, projected, and misused. This might manifest as projections, where we unconsciously attribute our own disowned qualities or experiences onto others, leading to interpersonal conflicts and misunderstandings. It could also take the form of acting out, where unintegrated traumatic experiences drive us to engage in compulsive, self-destructive behaviors. Or it might express itself through somatization, where the body carries the unresolved trauma that the conscious mind cannot bear. As we develop this more conscious relationship with our unconscious intuition, we can begin to discern the difference between reactive, trauma-based projections and genuine intuitive insights. We can learn to trust and follow the deeper wisdom of our psyche, while also maintaining the boundaries and discernment necessary for healthy functioning. Nietzsche saw logic as a form of insecurity In his writing Friedrich Nietzsche saw clearly that the philosophical and scientific works of ultra logical men were not dispassionate, rational examinations of truth, but rather deeply personal confessions that reveal the innermost fears, anxieties, and desires of their authors. He saw the most logical minds greatest works as opportunities to psychoanalyze men who could not see the “forces” that lived through them or the ones they had repressed. Science and philosophy for Nietzsche were merely unconsciously projected psychological struggles onto the world, creating elaborate metaphysical systems and grand narratives that serve to assuage their deepest existential terrors. There is much truth in this. When I have a radically existential patient that tells that “hell is other people” I know that that person is really telling me that they, themselves, feel like they are in hell.Nietzsche viewed science and philosophy as unconscious projections of psychological struggles onto the world. Nietzsche argues that the more a philosophical work presents itself as a purely logical, objective analysis, the more it betrays the underlying psychological desperation and spiritual repression of its creator. The grandiose claims to absolute truth and certainty that characterize much of Western philosophy are, for Nietzsche, simply a manifestation of the philosopher's inability to confront the fundamental chaos, uncertainty, and meaninglessness of existence. By constructing abstract, rationalistic systems that promise to explain and control reality, philosophers seek to impose order and stability on a world that is ultimately beyond their comprehension. In this sense, Nietzsche sees the history of philosophy as a series of opportunities to eavesdrop while thinkers inadvertently disclose their most intimate fears and longings while claiming to have discovered universal truths. The more a philosopher insists on the logical necessity and objective validity of their system, the more they reveal the intensity of their own psychological needs and the depths of their existential anguish. The quest for absolute knowable truth and certainty is fundamentally misguided. The fragmentation and uncertainty that characterize the modern world are not problems to be solved through the application of reason, but rather the inevitable consequence of the collapse of the illusions and defenses that have sustained human beings throughout history. Nietzsche the Therapist Rather than seeking to impose a pre-existing framework of meaning onto the patient's experience, the therapist must work to help the individual confront and embrace the fundamental groundlessness of knowable and quantifiable existence. By learning to let go of the need for certainty and control, and by cultivating a sense of openness and creativity in the face of the unknown, the patient can begin to discover a more authentic and empowering way of being in the world. Just as philosophers have often unconsciously projected their own fears and desires onto the world, so too may therapists be tempted to impose their own beliefs and values onto their patients. When a patient comes in and says, “hell is other people,” they are really telling the therapist that they, themselves, feel like they are in hell. Ultimately, the task of healing the modern soul requires a willingness to embrace the full complexity and ambiguity of the human condition, to grapple with the shadows and uncertainties that haunt the edges of our awareness. It requires a stance of openness, curiosity, and compassion towards the multiplicity of human experience, and a recognition that our deepest truths often lie beyond the reach of any single theory or perspective. “The aim of therapy is to help the patient come to a point where he can live with uncertainty, without props, without the feeling that he must conform in order to belong. He must learn to live by his own resources, to stand on his own two feet.” -Fritz Perls Walter Benjamin is Shocking Walter Benjamin wrote in his essay “On Some Motifs in Baudelaire,” “The shock experience which the passer-by has in the crowd corresponds to what the worker ‘experiences' at his machine.” In a world where the constant barrage of stimuli, the ceaseless flow of images and information, and the relentless pace of change have become the norm, the human sensorium is subjected to a perpetual onslaught of “shocks” that threaten to overwhelm our capacity for conscious reflection and meaningful engagement with the world. This ubiquitous experience of shock, for Benjamin, is intimately connected to the phenomenon of trauma. In a world where the protective barriers of tradition, ritual, and collective meaning have been eroded, the psyche is left increasingly vulnerable to the impact of events that exceed its capacity for understanding and assimilation. The result is a profound sense of alienation, disorientation, and fragmentation – a kind of pervasive traumatization of the modern soul. Benjamin's insights into the relationship between shock, trauma, and the technologization of experience have potential implications for the practice of psychotherapy. They suggest that the task of healing in the modern world must involve more than simply addressing the symptoms of individual psychopathology, but must also grapple with the broader cultural and societal forces that shape the context of psychological suffering. In a world where the protective barriers of tradition, ritual, and collective meaning have been eroded, the psyche is left increasingly vulnerable to the impact of events that exceed its capacity for understanding and assimilation. This results in a profound sense of alienation, disorientation, and fragmentation – a kind of pervasive traumatization of the modern soul. It is all too easy for the psychotherapeutic encounter to reproduce the very conditions that contribute to the traumatization of the self. By creating a space of safety, containment, and reflection, the therapist can help the patient to develop the capacity for what Benjamin calls “contemplative immersion” – a mode of engagement with the world that resists the fragmenting and alienating effects of shock that highly logical psychoeducational or cognitive therapy might cause. For Benjamin, this loss of aura is symptomatic of a broader crisis of experience in modernity. In a world where everything is mediated through the filter of technology and mass media, our capacity for direct, unmediated experience is increasingly eroded. We become passive consumers of a never-ending stream of images and sensations, unable to anchor ourselves in the concrete realities of embodied existence. From this perspective everyone becomes a potential producer and distributor of images. We can become mindful of the images and sensations of our inner world and understand what we have internalized. This allows us to reject the empty images and symbols we still have allegiance to and to choose what we absorb from culture and what images we can create internally for ourselves. For Benjamin, the suffering and trauma of individuals cannot be understood in isolation from the broader social, economic, and political forces that we internalize as inner images that effect our experience of an outer world. Therapists who are informed by Benjamin's ideas may seek to help individuals not only heal from their own traumatic experiences but also to develop a critical consciousness and a sense of agency in the face of collective struggles. This agency in the patient can start with simply acknowledging these realities in therapy as forces that still do effect us. All Watched Over By Machines Of Loving Grace In an era where the dominant paradigm asserts that everything can and should be understood through the lens of rigid science and radical logic, we find ourselves grappling with a profound sense of meaninglessness. The emergence of conspiracy theories like Q Anon can be seen as a manifestation of our unconscious collective yearning for a coherent narrative that explains the invisible forces that shape our lives. In a world where the true levers of power often remain hidden from view, these folk mythologies provide a sense of order and purpose, even if they are ultimately illusory. One way to avoid not only destructive conspiracy theories, but also being manipulated by cults and advertisements, is to bring these hidden needs and pains to the surface of the psyche in therapy. If we make them know to ourselves they will not be able to hijack our emotional systems and manipulate our behavior. Viewing ourselves as purely rational and intellectual beings is what leaves these drives for comprehension, stability, inclusion, importance and purpose ripe for exploitation. Overly cognitive or intellectual therapy can leave these forces dormant as well or worse repress them further beneath the surface of the psyche. As Adam Curtis critiqued in the documentary “All Watched Over by Machines of Loving Grace,” the notion that humans are merely computers that can be programmed and optimized is a seductive but ultimately flawed worldview. If we think that we are computers then will be driven mad by the dreams within us that cannot find expression through a binary choice. In the face of this existential uncertainty, psychotherapy must evolve to help patients cultivate a different kind of knowledge—one that is rooted in intuition and inner wisdom rather than intellectual mastery. This is not to say that we should abandon empiricism altogether, but rather that we must recognize its limitations and embrace a more humble, open-ended approach to understanding ourselves and the world around us. The poem “All Watched Over by Machines of Loving Grace” by Richard Brautigan, which inspired Curtis's documentary, envisions a future where humans and nature are harmoniously integrated with technology. While the poem's utopian vision may seem naive in retrospect, it speaks to a deep longing for a world in which we are not alienated from ourselves, each other, and the natural world. In the context of psychotherapy, this means helping patients to cultivate a sense of connection and meaning that transcends the narrow confines of intellectual understanding. All Watched Over By Machines Of Loving Grace I like to think (and the sooner the better!) of a cybernetic meadow where mammals and computers live together in mutually programming harmony like pure water touching clear sky. I like to think (right now, please!) of a cybernetic forest filled with pines and electronics where deer stroll peacefully past computers as if they were flowers with spinning blossoms. I like to think (it has to be!) of a cybernetic ecology where we are free of our labors and joined back to nature, returned to our mammal brothers and sisters, and all watched over by machines of loving grace. -Richard Brautigan Re-visioning Psychology James Hillman, a prominent post-Jungian thinker, presented a radical re-envisioning of psychology in his seminal work, “Re-Visioning Psychology” (1975). His main arguments challenged the prevailing assumptions of modern psychology and proposed a new approach rooted in the imagination, mythology, and the archetypal dimensions of the psyche. The “Soul” as Central: Hillman argues for a psychology centered on the “soul,” which he understands not as a religious or metaphysical entity, but as a perspective that deepens and “pathologizes” our engagement with life. He critiques modern psychology for reducing the psyche to the ego and neglecting the imaginative, poetic, and mythic dimensions of experience. Archetypal Psychology: Drawing on Jung's concept of archetypes, Hillman proposes an “archetypal psychology” that sees the psyche as inherently plural and polytheistic. He argues that psychological experiences and symptoms are best understood as expressions of archetypal patterns and images, rather than as personal pathologies to be cured. The Primacy of Image: For Hillman, the image is the primary mode of psychic reality. He emphasizes the need to attend to the autonomous, living images of the psyche – as expressed in dreams, fantasies, and symptoms – rather than reducing them to concepts or interpreting them in literal, personalistic terms. Pathologizing: Hillman challenges the medical model of psychology, which sees psychological distress as a disorder to be eliminated. Instead, he advocates for a “pathologizing” approach that honors the soul's need for depth, complexity, and engagement with the full range of human experience, including suffering and shadow aspects. Psyche as Story: Hillman sees the psyche as inherently narrative and mythic. He argues that we need to engage with the archetypal stories and patterns that shape our lives, rather than trying to “cure” or “solve” them. This involves cultivating a poetic, imaginative sensibility that can embrace paradox, ambiguity, and the unknown. Ecological Sensibility: Hillman's psychology is deeply ecological, recognizing the interdependence of psyche and world. He argues that psychological healing must involve a reconnection with the anima mundi, the soul of the world, and a re-ensouling of our relationship with nature, culture, and the cosmos. Critique of Individualism: Hillman challenges the modern ideal of the autonomous, self-contained individual. He sees the psyche as inherently relational and context-dependent, shaped by the archetypes, myths, and collective patterns of the culture and the wider world. Throughout “Re-Visioning Psychology,” Hillman argues for a psychology that is poetic, imaginative, and soulful, one that can embrace the full complexity and mystery of the human experience. His work has been influential in the fields of depth psychology, ecopsychology, and the humanities, offering a rich and provocative alternative to the dominant paradigms of modern psychology. The days of psychoanalysis, which sought to dissect every aspect of the psyche in an attempt to achieve total comprehension, are indeed over. Instead, mental health professionals must focus on helping patients to be at peace with uncertainty and to develop the resilience and adaptability needed to navigate an ever-changing world. This requires a shift away from the pursuit of mastery and control and towards a more fluid, dynamic understanding of the self and the world. The Post Secular Sacred: In his book “The Spirituality Revolution: The Emergence of Contemporary Spirituality” (2004), David Tacey, an Australian scholar in the fields of spirituality, religion, and depth psychology, presents a compelling argument about the emergence of a “post-secular sacred” in contemporary culture. Tacey observes that while traditional religious institutions and beliefs have declined in the modern West, there has been a simultaneous resurgence of interest in spirituality, particularly among younger generations. He argues that this “spirituality revolution” represents a shift towards a new, post-secular understanding of the sacred that transcends the dichotomy between religious and secular worldviews. Critique of Secular Materialism: Tacey argues that the dominant paradigm of secular materialism, which reduces reality to the objectively measurable and dismisses the spiritual dimension of life, is inadequate for meeting the deep human need for meaning, purpose, and connection. He sees the rise of contemporary spirituality as a response to the existential emptiness and ecological crisis engendered by a purely materialistic worldview. Re-enchantment of the World: Drawing on the work of thinkers such as Carl Jung, Mircea Eliade, and Thomas Berry, Tacey argues for a re-enchantment of our understanding of the world, one that recognizes the presence of the sacred in nature, the cosmos, and the depths of the psyche. He sees this as a necessary corrective to the modern disenchantment of the world, which has led to a sense of alienation, meaninglessness, and ecological destruction. The Sacredness of the Ordinary: Tacey emphasizes the importance of discovering the sacred in the midst of everyday life, rather than solely in the context of religious institutions or transcendent experiences. He argues for a democratization of the sacred, where individuals can cultivate a sense of the numinous in their relationships, work, creativity, and engagement with the natural world. Spirituality as a Developmental Process: Drawing on the work of psychologists such as Jean Piaget and James Fowler, Tacey presents spirituality as a developmental process, one that unfolds in stages from childhood to adulthood. He argues that the emergence of post-secular spirituality represents a new stage in this process, characterized by a more integrative, pluralistic, and ecologically conscious understanding of the sacred. Engaging with the Shadow: Tacey emphasizes the importance of engaging with the shadow aspects of spirituality, such as the potential for spiritual narcissism, escapism, or the abuse of power. He argues for a grounded, embodied spirituality that integrates the light and dark aspects of the psyche and is committed to ethical action in the world. Ongoing Dialogue between Spirituality and Religion: While affirming the value of post-secular spirituality, Tacey also recognizes the ongoing importance of traditional religious traditions as sources of wisdom, community, and ethical guidance. He advocates for a dialogue between contemporary spirituality and religion, one that can lead to a mutual enrichment and transformation. Post-Jungian thinkers who have advocated for a “post-secular sacred” have argued for a kind of scientific empiricism that is infused with a sense of humility, wonder, and openness to the unknown. This perspective recognizes that there are limits to what we can know and understand, but it also affirms the value of subjective experience and the power of intuition and imagination. In practice, this could lead to new forms of psychoeducation and therapy that emphasize the cultivation of inner wisdom, self-compassion, and a sense of connection to something larger than oneself. Rather than striving to achieve perfect understanding or control, patients would be encouraged to embrace the inherent uncertainty of life and to find meaning and purpose in the present moment. This is no easy task for therapists. To be truly helpful guides on this path, we must have the honesty to admit that we too are adrift in a sea of uncertainty and fragmented narratives. The solid ground of empirical certitudes and secular meaning systems has receded, leaving us to navigate by situational awareness and intuition. Instead, we must develop a new kind of post-secular faith – not in final truths, but in the intuitive process of sense-making itself. We, as therapists, must be honest with patients, but in doing so we run the risk of seeming stupid, unqualified or crazy. We don't know how to do this as therapists either. We don't have to know how but we have to develop the, perhaps post secular, faith that we can and the intuition to know in which directions to go. We must do all of this in a culture that gives us nothing but uncertainty and heaps of broken images. New Goals for Therapy The goals of psychoanalysis are now waiting and new goals must be determined for psychotherapy. The cognitive revolution has done so much damage putting all emphasis on changing external behavior and putting no emphasis on internal inside or capacity for reflection and the ability to “hold the energy” of being human. One thing that I try and prepare patients for as a psychotherapist is that when they get what they want out of therapy, when their behavior changes are they accomplished some goal, they won't be happy. People don't believe me they tell me how if they could just do this or just do that everything would be better. I have patients that want to get a job, want to move out from living with their parents, want to learn how to be in a relationship, want to attain friendships, a higher salary, any number of things. When they actually do accomplish these goals they realize that the emotions and the hurt and frustration that made these things seem so unattainable are still there even after those things have been attained. My point is that psychotherapy is a process of growth and that when you get what you want you don't feel better because you've grown and you now have a new goal. We need to deal with the way that we feel and the restlessness that not having the goal creates. These are the tensions that make us human and the real reason that wee are in therapy. Viewing psychotherapy as a means to accomplish something is not going to get us anywhere good. We do accomplishing things in therapy, quite a few things, but we have forgotten that was not the point. For the postmodern self is indeed “lived by forces we pretend to understand.” The archaic currents of archetypal life perpetually destabilize our rational narratives and identities. Yet these are not obstacles to be mastered, but the very raw material and creative thermals we must learn to surf upon. Therapy becomes an art of presencing the interplay of potencies – metabolizing their inexorable unfoldings with radical lucidity and compassion. Ultimately, the goal of psychotherapy in a post-secular, post-empirical world is not to eliminate suffering or to achieve some kind of final, absolute truth. Rather, it is to help patients develop the capacity to face the unknown with courage, curiosity, and compassion. By embracing a more humble, intuitive approach to mental health, we can help individuals to find meaning and purpose in a world that is always in flux, and to cultivate the resilience and adaptability needed to thrive in an uncertain future. If you are scratching your head that is fine. I don't know how either but I still know that we can. I have a faith that I feel is more real than what my intellect allows. The future has always been a copy without an original. The past is built on copies of the inner images that others have externalized consciously or not. All we can learn is to recognize the images inside and outside ourselves to discard the unreal and find the more than real. Our lives are an interplay of forces and we cannot prevent or defeat that. We can only learn to build behavior and cultural machinery to handle the dynamics of their flow. We are lived by forces that we pretend to understand. At times these forces seem unbearable or impossible to live with, but we must remember also that these forces exist through us and bring that tension into awareness. When I spent time as a patient in psychotherapy I encountered a lot of drowning and swimming metaphors from my therapists. Perhaps the seas are too rough now to teach patients to swim. Perhaps we need to teach patients to sail a boat. Together we can build a culture than can sail ships again. Freud thought he was a mechanic fixing the boat engine in the patients head but it is time to forget all that reductive scientific positivism. We need to remember to breath and remember how to use the wind. The watchers' eyes now give out light. The light's receiver- flower coiled up behind their nosebones changes place. It crawls out through their pupils. The bundled nervy flowers make a circuit be- tween each other. Bolts the color of limes boil forking through the busy air. Their brains are still inside them. But the sundown's made to simmer with a brain that none of them quite have alone. Each one has something like it. Facets of the brain's shelled diamond. The cage-strumming man strings out his carousel of shapes while catgut thrums out slippery chords. And the people watching him are in the circuit of an ancient battery that sleeps behind their eyes. None of them will know how to tell what's happened. But every one will know that it can happen again. They'll variously say: I was a tree. I was a vine that sucked the brasswork. I was an ivy knot that lived on milk of stones. – Michael S Judge, Lyrics of the Crossing References and Further Reading: Baudrillard, J. (2005). The Intelligence of Evil or the Lucidity Pact. Berg Publishers. Benjamin, W. (1969). The Work of Art in the Age of Mechanical Reproduction. In H. Arendt (Ed.), Illuminations. Schocken Books. Brautigan, R. (1967). All Watched Over by Machines of Loving Grace. In All Watched Over by Machines of Loving Grace. The Communication Company. Curtis, A. (2011). All Watched Over by Machines of Loving Grace [Documentary series]. BBC. Edinger, E. F. (1984). The Creation of Consciousness: Jung's Myth for Modern Man. Inner City Books. Eliot, T. S. (1922). The Waste Land. Horace Liveright. #eikonosphere #eikon Frankl, V. E. (1959). Man's Search for Meaning. Beacon Press. Jung, C. G. (1968). The Archetypes and the Collective Unconscious (2nd ed.). Princeton University Press. Judge, M. S. (2014). Lyrics of the Crossing. Black Ocean. Nietzsche, F. (1974). The Gay Science (W. Kaufmann, Trans.). Vintage Books. Nietzsche, F. (1989). On the Genealogy of Morals and Ecce Homo (W. Kaufmann & R. J. Hollingdale, Trans.). Vintage Books. Romanyshyn, R. D. (2007). The Wounded Researcher: Research with Soul in Mind. Spring Journal Books. Tacey, D. (2004). The Spirituality Revolution: The Emergence of Contemporary Spirituality. Routledge. Taylor, C. (2007). A Secular Age. Belknap Press of Harvard University Press. Yalom, I. D. (1980). Existential Psychotherapy. Basic Books.
Nick and Roger take on our first documentary (arguably, not a film at all) with 2011's All Watched Over by Machines of Loving Grace) . If you haven't watched it, we recommend the Wikipedia summary of the subject matter. Your browser isn't showing you an HTML5 audio player. Download
'Good American writers know their job has something to do with interrogating the spiritual poverty of the nation'. Tunes Bob Dylan's 115th Dream - Bob Dylan The Big Stick - Minutemen Hallelujah I'm a Bum - Barbara Dane Works Cited / Further Reading Curtis, Adam. All Watched Over by Machines of Loving Grace. BBC, 2011. Davis, Mike. City of Quartz: Excavating the Future in Los Angeles. Verso, 2018. ——. Ecology of Fear: Los Angeles and the Imagination of Disaster. Verso, 2018. ——, Prisoners of the American Dream: Politics and Economy in the History of the U.S. Working Class. Verso, 2018. —— and Jon Weiner. Set the Night on Fire: L.A. in the Sixties. Verso, 2020. Debord, Guy. Society of the Spectacle. Marxists.org, 1967. Elba, Max. Revolution in the Air: Sixties Radicals Turn to Lenin, Mao and Che. Verso, 2018. Harris, Malcolm. Palo Alto: A History of California, Capitalism, and the World. Little Brown, 2023. Hegel, Georg Wilhelm Friedrich. Aesthetics: Lectures on Fine Art. Clarendon Press, 1988. Jameson, Frederic. The Antinomies of Realism. Verso, 2013. Kinzer, Stephen. Poisoner in Chief: Sidney Gottlieb and the CIA Search for Mind Control. Holt, 2019. Mair, Peter. Ruling the Void: The Hollowing of Western Democracy. Verso, 2013. O'Neill, Tom. Chaos: The Truth Behind the Manson Murders. Penguin, 2019. Panitch, Leo and Gindin, Sam. The Making of Global Capitalism: The Political Economy of the American Empire. Verso, 2013. Pynchon, Thomas. Against the Day. —, Bleeding Edge. —, The Crying of Lot 49. —, Gravity's Rainbow. —, Inherent Vice. —, Mason & Dixon. —, V. —, Vineland. Sheehan, Helena. Navigating the Zeitgeist: A Story of the Cold War, the New Left, Irish Republicanism, and International Communism. Monthly Review Press, 2019. Steinbeck, John. In Dubious Battle. Turner, Fred. From Counterculture to Cyberculture. University of Chicago Press, 2006. Underwood, Ted. Distant Horizons: Digital Evidence and Literary Change. University of Chicago Press, 2019. Watt, Ian. Rise of the Novel: Studies in Defoe, Richardson and Fielding. University of California Press, 2001. Webb, Gary. Dark Alliance: The CIA, the Contras and the Crack Cocaine Explosion, Old Street Publishing, 2015.
We discuss the Justice Centre report "Digital ID, Surveillance, and the Value of Privacy" by our Education Programs Coordinator Luke Neilson. The report makes a distinction between the benefits of some types of digital IDs--like better authentication of a person's identity--and more invasive types that collect and centralize large amounts of personal information which may be abused. Later in the show we shine a spotlight on the National Citizen's Inquiry into Canada's Covid-19 response.Justice Centre Report, Apr 4, 2023 (PDF): Digital ID, Surveillance, and the Value of PrivacyWorld Jewish Congress: How did the Germans know who was Jewish?Watch Documentaries, 2011: All Watched Over by Machines of Loving GraceNational Post, Feb 13, 2015: Gun grab in High River was a serious RCMP failureCTV News, Jan 27, 2022: A look at Canada's vaccine mandates and public health restrictionsJustice Centre, Jan 11, 2023: Terminally Ill Woman in Need of an Organ Transplant Asks Supreme Court of Canada to Decide Constitutionality of Covid-19 Vaccine RequirementCBC, Apr 1, 2022: Saskatchewan quashes digital ID plan — for nowBritannica, Updated Feb 22, 23: Air India Flight 182 disasterNational Post, Dec 24, 2021: Canada's public health agency admits it tracked 33 million mobile devices during lockdownNational Citizens Inquiry Canada's Response to Covid-19National Citizens Inquiry on Rumble, Apr 6, 2023: Retired Police Officer Vincent Gircys Testimony - Toronto Day 3 - National Citizens InquiryNational Citizens Inquiry on Rumble, Apr 15, 2023: CBC News Coverage of the National Citizens Inquiry Winnipeg Day 1The Canadian Press via National Post, Apr 17, 2023: CBC 'pausing' its use of Twitter after 'government-funded media' label appliedMichael Geist, Apr 13, 2023: Government Departments Pressure Social Media Sites to Censor News Links, Mean TweetsTrue North, Apr 16, 2023: Feds' caught attempting to suppress article on refugee policy (ft. Lorne Gunter)Theme Music "Carpay Diem" by Dave StevensSupport the show
We recorded this episode on Mike's birthday, so while he was tripping on the gland secretions of some desert toad he found, friend of the podcast Colin Boyd-Bigby stepped in to fill in his shoes. The focus of this episode revolves in great part around the Adam Curtis BBC documentary series All Watched Over by Machines of Loving Grace. We discuss Ayn Rand's Objectivist philosophy, her novels The Fountainhead and Atlas Shrugged, and the outsized influence her work has had on the political, economic, and technological development in the United States. This episode features a segment of Ayn Rand's interview with Mike Wallace in 1959, and the song Crunk In Time by Wukileak. Follow on instagram.com/attackdethronegodcast Support this podcast at patreon.com/adgodcast Graphic design by Jeff C. Intro song by Jordan Thornquest --- Send in a voice message: https://podcasters.spotify.com/pod/show/adgodcast/message
Back for his second turn in the hot seat, filmmaker Benji Wade and I discuss the new documentary WeWork: or The Making and Breaking of a $47 Billion Unicorn (streaming on Hulu).Unlike our last film episode, we actually recommend watching this one — and we use the occasion of a better than average film about one of recent history’s most spectacular failures to ask some pretty important questions, like: Why do so few startups become sustainable? Is the misery left by all that wasted time, energy and money worth the few that go on to become Facebook (and destabilize society in the process)?Does anyone consider the ethics and real-world misery of this modality of business, or does profit justify all?For people who like conversations about non-traditional work, freelancing, independent contracting, the gig economy and burnout. And whether we like it or not, it’s something we need to think about. Independent contracting and telework will become more common as companies cut costs by moving wokers offsite in the post-COVID era.Like last time, Benji threw out some other topically related films to also check out:Fyre: The Greatest Party That Never HappenedRoger and Me (on offshoring)The Big One (on corporate downsizing)Enron: The Smartest Guys in the Room (Business disaster porn)The Century of the Self (Freudian psychology, advertising & control)Power of Nightmares (neo-conservatism)All Watched Over by Machines of Loving Grace (life in the digital age) Get full access to RANGE at www.rangemedia.co/subscribe
SUPPORT US: Patreon Paypal FOLLOW US: IG Twitter In this episode, the guys start off by discussing the recent chaos in Washington DC, the mass censorship response from big tech, and the possibility of the capitol hill attack being driven by pent up aggression. Next, Damon gives his take on docu-series All Watched Over by Machines of Loving Grace by director Adam Curtis, and its implications on systems theories, economic modeling, and social unrest. After this, Hayden explains the monopolisation of North American freight and oil distribution by railway factions and The Standard Oil Company in the late 19th century, as well as how this parallels the monopolisation of infrastructure for the distribution of political and cultural ideas in 2021. LINKS: The Limits of Growth Alan Greenspan Oil and railway monopolisation in the 19th century USA Saturn Devouring his Son The Danger of Corporate Monopolies
Nessa semana recebemos o Normose para conversamos sobre parte da história da Operação Lava Jato e como ela se conecta com a série documental que ele está publicando no seu canal do Youtube. Além disso falamos sobre a tentativa de passar a boiada praticada pelo condenado, o último dia da operação Lava Jato em SP e uma triste realidade presente nas eleições municipais. > 04m55 - Lava Jato entre Quatro Paredes> 1h05m12 - A Parte que Todo Mundo Acha Chato> 1h40m10 - Momento Viracasacas> 1h46m30 - Dicas Culturais Colabore com o nosso trabalho através do PicPay ou Padrim. PARTICIPANTES:------------------Victor Sousa - https://twitter.com/erro500Diego Squinello - http://twitter.com/GarotoDoKikaoRodrigo Hipólito - http://twitter.com/lhamanalamaNormose - https://twitter.com/normose_ LAVA JATO ENTRE QUATRO PAREDES------------------> Primeiro Episódio> Segundo EpisódioA PARTE QUE TODO MUNDO ACHA CHATO------------------A boiada passando | Justiça suspendeÚltimo dia da Lava Jato SPCandidato assassinado e o tom das municipais DICAS CULTURAIS------------------[canal] Normose[podcast] Sexo Explícito[evento] Mexicona[podcast] AntiCast 238 – A Petrobras e o Petróleo no Mundo[série] The Boys[série] Aggretsuko[palestra] Conhecimentos Tradicionais e Conhecimentos Científicos[palestra] Epistemología Decolonial[série] All Watched Over by Machines of Loving Grace[thread] Pablo e Luisão Tem algum feedback sobre o episódio?------------------E-mail: podcastmid@gmail.comTwitter: @podcastmidInstagram: @podcastmidFacebook: facebook.com/podcastmid
Ankur Dynanmote returns to the podcast to discuss Adam Curtis' "All Watched Over by Machines of Loving Grace." Ankur Dnyanmote does research in Bioinformatics, Cell Biology and Computational Systems Biology and is a semi-regular interloctur on the Zero Squared podcast. If you enjoy Zero Squared support us on Patreon. Patrons get access to more podcasts, usually two a week, and help to make sure that we can continue making digital content from a left perspective.
Ankur Dynanmote returns to the podcast to discuss Adam Curtis' "All Watched Over by Machines of Loving Grace." Ankur Dnyanmote does research in Bioinformatics, Cell Biology and Computational Systems Biology and is a semi-regular interloctur on the Zero Squared podcast. If you enjoy Zero Squared support us on Patreon. Patrons get access to more podcasts, usually two a week, and help to make sure that we can continue making digital content from a left perspective.
Neste episódio especial da série Ficção x Teoria discutimos a obra "Eu, Robô" do escritor russo Isaac Asimov, mestre das leis fictícias da robótica que completaria 100 anos de vida em 2020. O rolê abordou as três leis da robótica e algumas de suas consequências lógicas, os problemas éticos que cérebros positrônicos nos apresentam e personalidades como Alan Turing, Kant e Philip K. Dick Participam da conversa a professora Joseline Pippi e os professores Marcio Carvalho, Guilherme Foscolo. Confira! Este episódio de Logotonia foi gravado em 27 de fevereiro de 2020 no Campus Jorge Amado da Universidade Federal do Sul da Bahia em Itabuna. A conversa também está disponível no Spotify, iTunes (Apple Podcasts), Player FM, Podcast Addict, YouTube e no Facebook. Indicações: - Detroit: Become Human (jogo) canaltech.com.br/games/analise-de…me-human-115058/ -All Watched Over by Machines of Loving Grace - Adam Curtis (documentário) vimeo.com/groups/96331/videos/80799353 - Ex Machina - Alex Garland (filme) www.adorocinema.com/filmes/filme-219931/
Neste episódio especial da série Ficção x Teoria discutimos a obra "Eu, Robô" do escritor russo Isaac Asimov, mestre das leis fictícias da robótica que completaria 100 anos de vida em 2020. O rolê abordou as três leis da robótica e algumas de suas consequências lógicas, os problemas éticos que cérebros positrônicos nos apresentam e personalidades como Alan Turing, Kant e Philip K. Dick Participam da conversa a professora Joseline Pippi e os professores Marcio Carvalho, Guilherme Foscolo. Confira! Este episódio de Logotonia foi gravado em 27 de fevereiro de 2020 no Campus Jorge Amado da Universidade Federal do Sul da Bahia em Itabuna. A conversa também está disponível no Spotify, iTunes (Apple Podcasts), Player FM, Podcast Addict, YouTube e no Facebook. Indicações: - Detroit: Become Human (jogo) https://canaltech.com.br/games/analise-detroit-become-human-115058/ -All Watched Over by Machines of Loving Grace - Adam Curtis (documentário) https://vimeo.com/groups/96331/videos/80799353 - Ex Machina - Alex Garland (filme) http://www.adorocinema.com/filmes/filme-219931/
Seth Heasley of the Hugos There podcast (https://hugospodcast.com) joins us to discuss Arthur C. Clarke's 1950s classic, Childhood's End (https://amzn.to/2srqLWa). This is a short book about big ideas, asking what would happen if aliens came to Earth and instituted a generations-long paternalistic program to get us ready for our next stage of evolution. We discuss the book's major influence on science fiction, from Vinge, Niven, & Stephenson, to anime like Akira, to The Three-Body Problem. We dig deep into the books politics around colonialism. And we ask what it would be like to live through a society that has everything it could want, but knows that it's no longer in charge of its own destiny. Here's a short list of other things we discussed on the episode. Links at spectology.com if they don't show up in your podcatcher. * Jo Walton on Childhood's End * Adrian on Hugos There discussing The Left Hand of Darkness by Ursula K. Le Guin * All Watched Over by Machines of Loving Grace * Tobias Buckell's story The Very Last Curator of What Little Remains of the Western World (patreon pay wall) --- As always, we'd love to hear from you! Chat with us on twitter at @spectologypod, send us an email at spectologypod@gmail.com, or submit the episode to r/printSF on reddit. We'll reply, and shout you out in the next podcast when we talk about your comment. And if you like the episode, subscribe at spectology.com or whever you listen to podcasts, and share it with your friends! Many thanks to Dubby J and Noah Bradley for doing our music and art.
Made in 2003, Lutz Dammbeck's documentary The Net: The Unabomber, LSD, and the Internet is a film about many things, but the gist of it is something like what William Burroughs called the doctrine of control. We live in a world governed by technologies designed with a particular idea of society in mind, one that has its roots in the trauma of global war and the utopian dreams of modern thinkers. The viability of this ideal is, of course, an important question, and it was made all the more urgent by recent developments at the intersection of technology and politics. In this episode, JF and Phil discuss the doctrine of control as imagined by one of its fiercest -- and most insane -- critics: Ted Kaczynski, also known as the Unabomber. Kaczynski's thoughts on technological society form the through-line of Dammbeck's film, which in turn serves as a through-line for this jam on everything from one-world government and cybernetics to the archetype of the magus and the Whole Earth Catalog. REFERENCES Lutz Dammbeck (director), The Net: The Unabomber, LSD and the Internet (https://www.imdb.com/title/tt0434231/) (2003) Chuck Klosterman, "FAIL" in [Eating the Dinosaur](https://en.wikipedia.org/wiki/EatingtheDinosaur) Jacques Ellul (https://en.wikipedia.org/wiki/Jacques_Ellul), French theorist Suzanne Treister, HEXEN Tarot Deck (http://www.suzannetreister.net/HEXEN2/HEXEN_2_Temp.html) -- Seven of Swords (http://www.suzannetreister.net/HEXEN2/TAROT_COL/Sword7_CybSeance.html) -- Justice (http://www.suzannetreister.net/HEXEN2/TAROT_COL/TAROT_JUSTICE_OWG-BR.html) -- The Sun (http://www.suzannetreister.net/HEXEN2/TAROT_COL/TAROT_SUN_AnarchoP.html) Norbert Wiener, [Cybernetics: Or Control and Communication in the Animal and Machine](https://en.wikipedia.org/wiki/Cybernetics:OrControlandCommunicationintheAnimalandtheMachine) and [The Human Use of Human Beings](https://en.wikipedia.org/wiki/TheHumanUseofHumanBeings)_ Bertrand Russell, The Scientific Outlook (https://archive.org/details/scientificoutloo030217mbp) Aldous Huxley, Brave New World (https://www.fadedpage.com/showbook.php?pid=20160545) Kevin Kelly, [What Technology Wants](https://en.wikipedia.org/wiki/WhatTechnologyWants) Weird Studies Episode 2: Garmonbozia (https://www.weirdstudies.com/2) Stewart Brand (https://en.wikipedia.org/wiki/Stewart_Brand), writer and editor of the [Whole Earth Catalog](https://en.wikipedia.org/wiki/WholeEarthCatalog) Ursula Le Guin, [Always Coming Home](https://en.wikipedia.org/wiki/AlwaysComingHome) Gary Snyder's idea that "we are primitives of an unknown culture" is explored in Phil Ford, Dig: Sound and Music in Hip Culture (https://global.oup.com/academic/product/dig-9780199939916?cc=ca&lang=en&) Richard Brautigan, "All Watched Over by Machines of Loving Grace" (https://en.wikipedia.org/wiki/All_Watched_Over_by_Machines_of_Loving_Grace) (poem) [San Francisco Oracle](https://en.wikipedia.org/wiki/SanFranciscoOracle) Heidegger, [The Question Concerning Technology](https://en.wikipedia.org/wiki/TheQuestionConcerningTechnology)_
Matt, Nate, & Adrian have a long, rollicking conversation about Semiosis, by Sue Burke (https://amzn.to/2JGYm6C). We all really loved the book, but also have a lot of criticism of it, and we get really in-depth on what it all means to us. The only other books we really mention are Children of Time by Adrian Tchaikovski and Dark Eden by Chris Beckett. Look for our 8.1 & 8.2 episode numbers for discussion on CoT, and look out for our episodes on Dark Eden next month! In addition, if you want to go deeper on how ecologies aren't stable and why thinking so leads to bad utopias, the 2nd episode in the documentary All Watched Over by Machines of Loving Grace will be right up your alley. You might also enjoy the book Seeing Like A State by James C. Scott. Finally, big thanks to Nate for suggesting this book and talking to us about it for over 3 hours over these two episodes. Find his videogame on Steam Early Access by searching Ectolibrium. Also thanks to Nate's wife, Amanda, for the artwork this month, she's at @@amandalamandala on Instagram. --- We'd love to hear from you, either by chatting with us on twitter at @spectologypod, sending us an email at spectologypod@gmail.com, or submitting the episode to r/printSF on reddit. We'll reply, and shout you out in the next podcast when we talk about your comment. And if you like the episode, subscribe at spectology.com or whever you listen to podcasts, and share it with your friends! Many thanks to Dubby J and Noah Bradley for doing our music and art.
We rely more and more on networked media technologies and online communication channels but are we aware that the digital traces we leave behind turn into data pieces about us – that others can use? Ilkin Mehrabov has focused on this this type of surveillance in his thesis “All Watched Over by Machines of Loving Grace”. In this … Continue reading "26 – The crossroads of mediatization, activism and surveillance"
This interview was first broadcast on 21 November 2008. Adam Curtis is a producer, writer and director of documentaries such as Bitter Lake, HyperNormalisation, The Century of the Self, and The Power of Nightmares. In this episode, Adam talks about the concept of hyper-individualism and his series All Watched Over by Machines of Loving Grace. See acast.com/privacy for privacy and opt-out information.
In Adam Curtis’s acclaimed BBC documentary, HyperNormalisation, he employs masterfully edited found footage to investigate how, at a time of confusing and inexplicable world events, politicians and other power brokers construct new, slippery realities. Curtis tells a story that begins in 1975 in New York and Damascus, and ends with today’s world. Adam Curtis on his work and HyperNormalisation: ”Those in power in society – the politicians, the journalists, the experts – maintain their power by telling us stories about the world. Those stories tell us what is true and what is false, what is right and wrong, and what is real – and what is illusion. But there come times when these stories begin to break down. And people start to distrust those in power – and their definition of what is real and what is fake. At that point you enter the Zone. The film Hypernormalisation tells the story of how we got to this place. It is also about the new systems of power that we cannot see – because we are trapped inside the Zone.” Adam Curtis is an award-winning widely influential documentary filmmaker and journalist. He works for BBC television in London. His acclaimed films include The Century of the Self (2002), The Power of Nightmares (2004), All Watched Over by Machines of Loving Grace (2011), Bitter Lake (2015) – and most recently HyperNormalisation.. His films go back into the recent past to tell dramatic stories that lead the viewer to look again at the present day – and help them make sense of it. They try to show how power really flows in today’s complex society, not just through politics – but through science, public relations and advertising, psychology, computer networks and finance. Curtis has also done live shows with the immersive theatre group Punchdrunk and the band Massive Attack. His films have been shown at the Cannes film festival and have won awards – including 6 BAFTAs. Curtis joins us to talk about power, journalism, the world as is understood today and his work. For news and updates go to: bbc.co.uk/blogs/adamcurtis
I like to think (it has to be!) of a cybernetic ecology where we are free of our labors and joined back to nature, returned to our mammal brothers and sisters, and all watched over by machines of loving grace. – Richard Brautigan, 1967 By the time Richard Brautigan distributed his fifth collection of poetry, All Watched Over by Machines of Loving Grace, on the streets of San Francisco, his reference to “a cybernetic ecology” was not an obscurantist metaphor so much as a direct nod to a pervasive and generative intellectual discourse. In The Cybernetics Moment, Or Why We Call Our Age the Information Age (Johns Hopkins UP, 2015), historian of technology Ron Kline traces the emergence of this protean discourse, along with the shifting demarcations occurring within and around it as cybernetics worked its way between technology and theorization of the social world. In doing so, he provides perhaps the most comprehensive and incisive history to date of American cybernetics and information theory. While cybernetics began as a distinctly postwar science of communication and control, Kline shows how it was linked to but split off from discussions of the physical definition of information. Cyberneticians’ emphasis on circular causality was a major influence on mid-century social science, and cybernetic theory was a common frame through which electronic computers were discussed in the media. As the subtitle suggests, Kline also grapples with the coherence of the term ‘information age,’ whose advocates departed from cybernetics yet, as he argues, remained under its shadow. Through historicizing cybernetics as a ‘moment,’ Kline characterizes the activities of its larger-than-life adherents with a sociologist’s eye, while unearthing both the material and conceptual artifacts left in its wake. Learn more about your ad choices. Visit megaphone.fm/adchoices
I like to think (it has to be!) of a cybernetic ecology where we are free of our labors and joined back to nature, returned to our mammal brothers and sisters, and all watched over by machines of loving grace. – Richard Brautigan, 1967 By the time Richard Brautigan distributed his fifth collection of poetry, All Watched Over by Machines of Loving Grace, on the streets of San Francisco, his reference to “a cybernetic ecology” was not an obscurantist metaphor so much as a direct nod to a pervasive and generative intellectual discourse. In The Cybernetics Moment, Or Why We Call Our Age the Information Age (Johns Hopkins UP, 2015), historian of technology Ron Kline traces the emergence of this protean discourse, along with the shifting demarcations occurring within and around it as cybernetics worked its way between technology and theorization of the social world. In doing so, he provides perhaps the most comprehensive and incisive history to date of American cybernetics and information theory. While cybernetics began as a distinctly postwar science of communication and control, Kline shows how it was linked to but split off from discussions of the physical definition of information. Cyberneticians’ emphasis on circular causality was a major influence on mid-century social science, and cybernetic theory was a common frame through which electronic computers were discussed in the media. As the subtitle suggests, Kline also grapples with the coherence of the term ‘information age,’ whose advocates departed from cybernetics yet, as he argues, remained under its shadow. Through historicizing cybernetics as a ‘moment,’ Kline characterizes the activities of its larger-than-life adherents with a sociologist’s eye, while unearthing both the material and conceptual artifacts left in its wake. Learn more about your ad choices. Visit megaphone.fm/adchoices
I like to think (it has to be!) of a cybernetic ecology where we are free of our labors and joined back to nature, returned to our mammal brothers and sisters, and all watched over by machines of loving grace. – Richard Brautigan, 1967 By the time Richard Brautigan distributed his fifth collection of poetry, All Watched Over by Machines of Loving Grace, on the streets of San Francisco, his reference to “a cybernetic ecology” was not an obscurantist metaphor so much as a direct nod to a pervasive and generative intellectual discourse. In The Cybernetics Moment, Or Why We Call Our Age the Information Age (Johns Hopkins UP, 2015), historian of technology Ron Kline traces the emergence of this protean discourse, along with the shifting demarcations occurring within and around it as cybernetics worked its way between technology and theorization of the social world. In doing so, he provides perhaps the most comprehensive and incisive history to date of American cybernetics and information theory. While cybernetics began as a distinctly postwar science of communication and control, Kline shows how it was linked to but split off from discussions of the physical definition of information. Cyberneticians’ emphasis on circular causality was a major influence on mid-century social science, and cybernetic theory was a common frame through which electronic computers were discussed in the media. As the subtitle suggests, Kline also grapples with the coherence of the term ‘information age,’ whose advocates departed from cybernetics yet, as he argues, remained under its shadow. Through historicizing cybernetics as a ‘moment,’ Kline characterizes the activities of its larger-than-life adherents with a sociologist’s eye, while unearthing both the material and conceptual artifacts left in its wake. Learn more about your ad choices. Visit megaphone.fm/adchoices
I like to think (it has to be!) of a cybernetic ecology where we are free of our labors and joined back to nature, returned to our mammal brothers and sisters, and all watched over by machines of loving grace. – Richard Brautigan, 1967 By the time Richard Brautigan distributed his fifth collection of poetry, All Watched Over by Machines of Loving Grace, on the streets of San Francisco, his reference to “a cybernetic ecology” was not an obscurantist metaphor so much as a direct nod to a pervasive and generative intellectual discourse. In The Cybernetics Moment, Or Why We Call Our Age the Information Age (Johns Hopkins UP, 2015), historian of technology Ron Kline traces the emergence of this protean discourse, along with the shifting demarcations occurring within and around it as cybernetics worked its way between technology and theorization of the social world. In doing so, he provides perhaps the most comprehensive and incisive history to date of American cybernetics and information theory. While cybernetics began as a distinctly postwar science of communication and control, Kline shows how it was linked to but split off from discussions of the physical definition of information. Cyberneticians’ emphasis on circular causality was a major influence on mid-century social science, and cybernetic theory was a common frame through which electronic computers were discussed in the media. As the subtitle suggests, Kline also grapples with the coherence of the term ‘information age,’ whose advocates departed from cybernetics yet, as he argues, remained under its shadow. Through historicizing cybernetics as a ‘moment,’ Kline characterizes the activities of its larger-than-life adherents with a sociologist’s eye, while unearthing both the material and conceptual artifacts left in its wake. Learn more about your ad choices. Visit megaphone.fm/adchoices
I like to think (it has to be!) of a cybernetic ecology where we are free of our labors and joined back to nature, returned to our mammal brothers and sisters, and all watched over by machines of loving grace. – Richard Brautigan, 1967 By the time Richard Brautigan distributed his fifth collection of poetry, All Watched Over by Machines of Loving Grace, on the streets of San Francisco, his reference to “a cybernetic ecology” was not an obscurantist metaphor so much as a direct nod to a pervasive and generative intellectual discourse. In The Cybernetics Moment, Or Why We Call Our Age the Information Age (Johns Hopkins UP, 2015), historian of technology Ron Kline traces the emergence of this protean discourse, along with the shifting demarcations occurring within and around it as cybernetics worked its way between technology and theorization of the social world. In doing so, he provides perhaps the most comprehensive and incisive history to date of American cybernetics and information theory. While cybernetics began as a distinctly postwar science of communication and control, Kline shows how it was linked to but split off from discussions of the physical definition of information. Cyberneticians’ emphasis on circular causality was a major influence on mid-century social science, and cybernetic theory was a common frame through which electronic computers were discussed in the media. As the subtitle suggests, Kline also grapples with the coherence of the term ‘information age,’ whose advocates departed from cybernetics yet, as he argues, remained under its shadow. Through historicizing cybernetics as a ‘moment,’ Kline characterizes the activities of its larger-than-life adherents with a sociologist’s eye, while unearthing both the material and conceptual artifacts left in its wake. Learn more about your ad choices. Visit megaphone.fm/adchoices
I Will Watch Anything Once - Conversations about Movies Missed or Avoided
Alex Berg joins me to watch All Watched Over by Machines of Loving Grace with extra special guest Jake Jabbour and discuss Adam Curtis' bleak look at our modern world. IMDB link: http://www.imdb.com/title/tt1955162/?ref_=fn_al_tt_1 Written, Produced and Directed by Adam Curtis Adam Curtis' blog: http://www.bbc.co.uk/blogs/adamcurtis/entries/3662a707-0af9-3149-963f-47bea720b460 Movie Trailer: https://www.youtube.com/watch?v=XoXNHuOlU-A If you are enjoying I Will Watch Anything Once, please subscribe, rate and review on iTunes, like it on Facebook and follow IWWAO on twitter and tumblr. Remember, if you haven't seen it once you can't complain. Alex Berg - @actuallyberg - Improv Octopus blog - Convoy - Sentimental Lady Jake Jabbour - @wakeupwithjacob - Shapeshift Improv Show - We're Gross with Gilli Nissim - Ant-man - http://www.imdb.com/title/tt0478970/ Prophet - Written and Art by Brandom Graham, Simon Roy and others - Amazon link: http://www.amazon.com/Prophet-Vol-Remission-Simon-Roy/dp/1607066114/ref=sr_1_1?ie=UTF8&qid=1438058776&sr=8-1&keywords=Prophet+Remission See acast.com/privacy for privacy and opt-out information.
02:25 - Neal Ford Introduction Twitter GitHub Blog ThoughtWorks iPhreaks Show Episode #084: Building Your Technology Radar with Neal Ford Freelancers' Show Episode 145: Life as a Traveling Consultant with Neal Ford RailsConf 2010: Neal Ford "Creativity & Constraint" 02:20 - The Thoughtworks Technology Radar Rebecca Parsons 06:28 - Quadrants Techniques Tools Languages & Frameworks Platforms 07:01 - Categories (Rings) Hold Assess Trial Adopt 09:23 - Adopting New Technologies William Gibson: “The future is already here, it’s just not evenly distributed.” Cycle Time Neal Ford: Build Your Own Technology Radar [YouTube] Neal Ford: Build Your Own Technology Radar 14:42 - Providing Familiarity Resources 15:24 - Radars as Resources and Lifecycle Assessment Tools Intentional Software Radar A-Z 18:36 - Themes 22:17 - Making Decisions Diversify Testability 27:40 - Jamming Radars 31:53 - Hireability? Paying Developers to Learn 36:54 - Financial Portfolios and Planning Your Career Specialization vs Generalization 42:03 - Software Architecture & Engineering Practices Microservices 43:57 - Functional Programming Functional Thinking: Paradigm Over Syntax by Neal Ford Clojure 44:16 - Estimation 46:03 - Creating Your Own Radar Brett Dargan: bdargan/techradar Blip Placement Neal Ford: Build Your Own Technology Radar Picks All Watched Over by Machines of Loving Grace (Avdi) The Project Euler Sprint (Coraline) Gloom (Coraline) The Bad Plus: Inevitable Western (Jessica) tmate (Jessica) Screenhero (Chuck) Slack (Chuck) DevOps Bookmarks (Neal) Elvis has left the ivory tower by Neal Ford (Neal) Culture Series (Neal)
02:25 - Neal Ford Introduction Twitter GitHub Blog ThoughtWorks iPhreaks Show Episode #084: Building Your Technology Radar with Neal Ford Freelancers' Show Episode 145: Life as a Traveling Consultant with Neal Ford RailsConf 2010: Neal Ford "Creativity & Constraint" 02:20 - The Thoughtworks Technology Radar Rebecca Parsons 06:28 - Quadrants Techniques Tools Languages & Frameworks Platforms 07:01 - Categories (Rings) Hold Assess Trial Adopt 09:23 - Adopting New Technologies William Gibson: “The future is already here, it’s just not evenly distributed.” Cycle Time Neal Ford: Build Your Own Technology Radar [YouTube] Neal Ford: Build Your Own Technology Radar 14:42 - Providing Familiarity Resources 15:24 - Radars as Resources and Lifecycle Assessment Tools Intentional Software Radar A-Z 18:36 - Themes 22:17 - Making Decisions Diversify Testability 27:40 - Jamming Radars 31:53 - Hireability? Paying Developers to Learn 36:54 - Financial Portfolios and Planning Your Career Specialization vs Generalization 42:03 - Software Architecture & Engineering Practices Microservices 43:57 - Functional Programming Functional Thinking: Paradigm Over Syntax by Neal Ford Clojure 44:16 - Estimation 46:03 - Creating Your Own Radar Brett Dargan: bdargan/techradar Blip Placement Neal Ford: Build Your Own Technology Radar Picks All Watched Over by Machines of Loving Grace (Avdi) The Project Euler Sprint (Coraline) Gloom (Coraline) The Bad Plus: Inevitable Western (Jessica) tmate (Jessica) Screenhero (Chuck) Slack (Chuck) DevOps Bookmarks (Neal) Elvis has left the ivory tower by Neal Ford (Neal) Culture Series (Neal)
02:25 - Neal Ford Introduction Twitter GitHub Blog ThoughtWorks iPhreaks Show Episode #084: Building Your Technology Radar with Neal Ford Freelancers' Show Episode 145: Life as a Traveling Consultant with Neal Ford RailsConf 2010: Neal Ford "Creativity & Constraint" 02:20 - The Thoughtworks Technology Radar Rebecca Parsons 06:28 - Quadrants Techniques Tools Languages & Frameworks Platforms 07:01 - Categories (Rings) Hold Assess Trial Adopt 09:23 - Adopting New Technologies William Gibson: “The future is already here, it’s just not evenly distributed.” Cycle Time Neal Ford: Build Your Own Technology Radar [YouTube] Neal Ford: Build Your Own Technology Radar 14:42 - Providing Familiarity Resources 15:24 - Radars as Resources and Lifecycle Assessment Tools Intentional Software Radar A-Z 18:36 - Themes 22:17 - Making Decisions Diversify Testability 27:40 - Jamming Radars 31:53 - Hireability? Paying Developers to Learn 36:54 - Financial Portfolios and Planning Your Career Specialization vs Generalization 42:03 - Software Architecture & Engineering Practices Microservices 43:57 - Functional Programming Functional Thinking: Paradigm Over Syntax by Neal Ford Clojure 44:16 - Estimation 46:03 - Creating Your Own Radar Brett Dargan: bdargan/techradar Blip Placement Neal Ford: Build Your Own Technology Radar Picks All Watched Over by Machines of Loving Grace (Avdi) The Project Euler Sprint (Coraline) Gloom (Coraline) The Bad Plus: Inevitable Western (Jessica) tmate (Jessica) Screenhero (Chuck) Slack (Chuck) DevOps Bookmarks (Neal) Elvis has left the ivory tower by Neal Ford (Neal) Culture Series (Neal)
Peace Revolution episode 083: America and the Great Game / A Strategy of TensionTo Purchase the HISTORY BLUEPRINT (Richard's Brain Model Organizing History):https://www.tragedyandhope.com/the-brain/ To Donate or Subscribe to the Tragedy and Hope online learning community:https://www.tragedyandhope.com/subscribe/ The Peace Revolution Page (all feeds, formats, and episodes):https://www.tragedyandhope.com/peace-revolution/ The Tragedy and Hope Official Youtube Page:https://www.YouTube.com/TragedyandHopeMagFollow Richard on Twitter (@TragedyandHope)Reference Map to Episode 083(0m-5m) “Holism” Jan smuts / Adam Curtis, Ecology / Agenda 21 and Climate Change(5m-7m) “The Unknown Known” Errol Morris(7m-9m) “America's Great Game” by Hugh Wilford re: Kipling “The Great Game”(9m-14m) “The Hidden History of the Cold War” by Dave Emory(14m-19m) “America's Nazi Secret” with John Loftus and Dave Emory(19m-21m) “The Hidden History of the Cold War” by Dave Emory(21m-26m) “America's Nazi Secret” with John Loftus and Dave Emory(26m-40m) “The Hidden History of the Cold War” by Dave Emory(40m-49m) “Operation Gladio” with James Corbett and Abby Martin(49m-53m) “NATO's Secret Armies” with Prof. Daniele Ganser(53m-1h) “The Hidden History of the Cold War” by Dave Emory(1h-1h6m) “The Hidden History of the Cold War” by Dave Emory(1h6m-1h22m) “NATO's Secret Armies” with Prof. Daniele Ganser(1h22m-1h25m) Mark Lombardi documentary trailer(1h24m-1h28m) 9-11: Why We Need Answers by Prof. Danele Ganser(1h28m-1h32m) Former DARPA director now at Google / wearable & edible authentication(1h32m-1h35m) Why Should I work for the NSA? From Good Will Hunting(1h35-2h42m) Richard's Introductory MonologueBooks Mentioned:The Power Elite by C. Wright Mills (Oxford, 1956)Blood, Class, & Nostalgia: Anglo-American Ironies by Christopher Hitchens (1990)The Third British Empire by Alfred Zimmern (1925)The Pan-Angles by Sinclair Kennedy (1915)David Rockefeller: Memoirs by David Rockefeller (2002)Agency of Fear: Opiates and Political Power by Edward Jay Epstein (1977)The Strategy of Tension in the Cold War by Prof. Daniele Ganser (2014)(2h42m-3h07m) “America's Great Game” by Hugh Wilford Kipling “The Great Game”(3h07m-4h05m) “America's Nazi Secret” with John Loftus and Dave Emory(4h05m-4h30m) Philby Master Spy(4h30m-5h17m) “NATO's Secret Armies” with Prof. Daniele Ganser(5h17m-9h) PART 1 “The Hidden History of the Cold War” by Dave Emory(9h-12h44m) PART 2 “The Hidden History of the Cold War” by Dave Emory(12h44m-13h41m) “All Watched Over by Machines of Loving Grace” part 2(13h41m-14h23m) “The Unknown Known” / Errol Morris interview with Reason MagazineWould You Like to Know More?See also: (Audio)Peace Revolution episode 027: DIAMONDS / The Jewel of Denial / Outgrowing Stockholm SyndromePeace Revolution episode 023: How to Free Your Mind / The Occulted (Hidden) Keys of WisdomPeace Revolution episode 046: Liberty is Life / Practical Applications of RationalityPeace Revolution episode 047: Slavery is Death / Practical Applications of IrrationalityPeace Revolution episode 048: The Philosophy of Life / This is John Galt Speaking
Peace Revolution episode 083: America and the Great Game / A Strategy of Tension To Purchase the HISTORY BLUEPRINT (Richard's Brain Model Organizing History): https://www.tragedyandhope.com/the-brain/ To Donate or Subscribe to the Tragedy and Hope online learning community: https://www.tragedyandhope.com/subscribe/ The Peace Revolution Page (all feeds, formats, and episodes): https://www.tragedyandhope.com/peace-revolution/ The Tragedy and Hope Official Youtube Page: https://www.YouTube.com/TragedyandHopeMag Follow Richard on Twitter (@TragedyandHope) Reference Map to Episode 083 (0m-5m) “Holism” Jan smuts / Adam Curtis, Ecology / Agenda 21 and Climate Change (5m-7m) “The Unknown Known” Errol Morris (7m-9m) “America's Great Game” by Hugh Wilford re: Kipling “The Great Game” (9m-14m) “The Hidden History of the Cold War” by Dave Emory (14m-19m) “America's Nazi Secret” with John Loftus and Dave Emory (19m-21m) “The Hidden History of the Cold War” by Dave Emory (21m-26m) “America's Nazi Secret” with John Loftus and Dave Emory (26m-40m) “The Hidden History of the Cold War” by Dave Emory (40m-49m) “Operation Gladio” with James Corbett and Abby Martin (49m-53m) “NATO's Secret Armies” with Prof. Daniele Ganser (53m-1h) “The Hidden History of the Cold War” by Dave Emory (1h-1h6m) “The Hidden History of the Cold War” by Dave Emory (1h6m-1h22m) “NATO's Secret Armies” with Prof. Daniele Ganser (1h22m-1h25m) Mark Lombardi documentary trailer (1h24m-1h28m) 9-11: Why We Need Answers by Prof. Danele Ganser (1h28m-1h32m) Former DARPA director now at Google / wearable & edible authentication (1h32m-1h35m) Why Should I work for the NSA? From Good Will Hunting (1h35-2h42m) Richard's Introductory Monologue Books Mentioned: The Power Elite by C. Wright Mills (Oxford, 1956) Blood, Class, & Nostalgia: Anglo-American Ironies by Christopher Hitchens (1990) The Third British Empire by Alfred Zimmern (1925) The Pan-Angles by Sinclair Kennedy (1915) David Rockefeller: Memoirs by David Rockefeller (2002) Agency of Fear: Opiates and Political Power by Edward Jay Epstein (1977) The Strategy of Tension in the Cold War by Prof. Daniele Ganser (2014) (2h42m-3h07m) “America's Great Game” by Hugh Wilford Kipling “The Great Game” (3h07m-4h05m) “America's Nazi Secret” with John Loftus and Dave Emory (4h05m-4h30m) Philby Master Spy (4h30m-5h17m) “NATO's Secret Armies” with Prof. Daniele Ganser (5h17m-9h) PART 1 “The Hidden History of the Cold War” by Dave Emory (9h-12h44m) PART 2 “The Hidden History of the Cold War” by Dave Emory (12h44m-13h41m) “All Watched Over by Machines of Loving Grace” part 2 (13h41m-14h23m) “The Unknown Known” / Errol Morris interview with Reason Magazine Would You Like to Know More? See also: (Audio) Peace Revolution episode 027: DIAMONDS / The Jewel of Denial / Outgrowing Stockholm Syndrome Peace Revolution episode 023: How to Free Your Mind / The Occulted (Hidden) Keys of Wisdom Peace Revolution episode 046: Liberty is Life / Practical Applications of Rationality Peace Revolution episode 047: Slavery is Death / Practical Applications of Irrationality Peace Revolution episode 048: The Philosophy of Life / This is John Galt Speaking
Click here to download this episode, or use the download link at the bottom of the notes for this episode.Notes, References, and Links for further study:Tragedy and Hope dot comInvitation to the Tragedy and Hope online community (link expires monthly)Log in page for the Tragedy and Hope online communityPeace Revolution primary site (2009-2012)*Peace Revolution backup stream (2006-2012)*Includes the 9/11 Synchronicity Podcast (predecessor to Peace Revolution)*These 2 podcasts and lectures amount to 400+ hours of commercial-free educational content, which formulate a comprehensive and conscious curriculum.The Ultimate History Lesson dot com (the film, notes, references, transcript, etc.)IMDB Page for The Ultimate History LessonFacebook Page for The Ultimate History LessonTwitter feed for Tragedy and HopeThe Ultimate History Lesson Official Playlist (on YouTube)UHL Research Bonus Pack and Gatto Fundraiser Pack (fundraiser for media partners and JTG)Partner Coupon Codes (MUST BE IN ALL CAPS):GNOSTICMEDIACORBETTREPORTMEDIAMONARCHYREDICERADIOSCHOOLSUCKSMERIAHELLERFREEDOMSPHOENIXFTL (for FreeTalkLive)Reference Map to Episode 065:(0m-3m) Panopticon (on YouTube)(3m-4m) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com)(4m-5m) Privacy: A PostMortem by Stephen Rambam (on YouTube)(5m-7m) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com)(7m-10m) Schools are Tracking Your Kids (on YouTube)(10m-11m) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com)(11m-14m) Privacy: A PostMortem by Stephen Rambam (on YouTube)(14m-16m) The Panopticon World We Live In (on YouTube)(16m-20m) All Watched Over by Machines of Loving Grace part 3 (on Top Documentary Films dot com)(20m-21) Privacy: A PostMortem by Stephen Rambam (on YouTube)(21m-22) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com)(22m-23m) Privacy: A PostMortem by Stephen Rambam (on YouTube)(23m-1h23m) Richard's introductory monologue, containing the executive summary and presentation of the “Short-Cuts” project, which is a synergistic and complimentary cinematic component to be included at the end of each History… So It Doesn't Repeat episode. Red Ice Radio: Richard Grove with Henrik Palmgren Declare Your Independence: Richard Grove with Ernest Hancock Liberty Tactics Radio: Richard Grove with Michael Atkinson Blindfold by Teace Snyder (on YouTube) My Dinner with Andre (on YouTube) Celtx Screenwriting Program FilmSchool 101 playlist on YouTube(1h23m-2h20m) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com)(2h20m-5h12m) Privacy: A PostMortem by Stephen Rambam (on YouTube)(5h12m-6h) All Watched Over by Machines of Loving Grace part 3 (on Top Documentary Films dot com)(6h-7h5m) Corbett Report #141 with Greg Nikolettos discussing the cybernetic consequences of our modern problemsSee Also: Peace Revolution episodes: 009, 022, 027, 037, 041, 042, 043, 044, 046, 048, 049, 051, 059, 061, 063, 064___________________________________________________________________________________________________ Would You Like To Know More? Dig in to Peace Revolution's partner podcasts: Corbett Report dot comMedia Monarchy dot comGnostic Media PodcastRed Ice CreationsSchool Sucks Project PodcastMeria dot netOther productions by members of the T&H network:The Ultimate History Lesson: A Weekend with John Taylor Gatto (2012) a journey into the dark heart of public schooling, revealing how America became incoherent, one student at a time.Navigating Netflix (2011) our video series wherein we conduct a critical analysis of films you might have missed; Navigating Netflix is available for free on YouTube."Memories of a Political Prisoner", an interview with Professor Chengiah Ragaven, graduate of Oxford, Cambridge, and Sussex; AFTER he was a political prisoner, who was exiled from South Africa, during Apartheid. (2011)What You've Been Missing! (2011) is our video series focusing in on the history of corruption in our public education system.Top Documentary Films dot com: Hijacking Humanity by Paul Verge (2006)Top Documentary Films dot com: Exposing the Noble Lie (2010)Top Documentary Films dot com: The Pharmacratic Inquisition by Jan Irvin (2007)THANK YOU FOR YOUR SUPPORT! If you would like to donate so that we can continue producing independent media without commercial advertising, simply click the button below for a one-time donation: Alternatively, You can become a Member and Support our ability to create media for the public (while You make new friends and enjoy educating yourself along the way) by subscribing to the Tragedy and Hope Community: Monthly @ $14.95 / month Yearly @ $120.00 / year *Subscription details on TragedyandHope.com
Right-Click the "pod" icon (top left) to download this episode (click to listen, or right-click to "save as" an mp3 file on your computer). Notes, References, and Links for further study: Tragedy and Hope dot com Invitation to the Tragedy and Hope online community (link expires monthly) Log in page for the Tragedy and Hope online community Peace Revolution primary site (2009-2012)* Peace Revolution backup stream (2006-2012)* Includes the 9/11 Synchronicity Podcast (predecessor to Peace Revolution) *These 2 podcasts and lectures amount to 400+ hours of commercial-free educational content, which formulate a comprehensive and conscious curriculum. The Ultimate History Lesson dot com (the film, notes, references, transcript, etc.) IMDB Page for The Ultimate History Lesson Facebook Page for The Ultimate History Lesson Twitter feed for Tragedy and Hope The Ultimate History Lesson Official Playlist (on YouTube) UHL Research Bonus Pack and Gatto Fundraiser Pack (fundraiser for media partners and JTG) Partner Coupon Codes (MUST BE IN ALL CAPS): GNOSTICMEDIA CORBETTREPORT MEDIAMONARCHY REDICERADIO SCHOOLSUCKS MERIAHELLER FREEDOMSPHOENIX FTL (for FreeTalkLive) Reference Map to Episode 065: (0m-3m) Panopticon (on YouTube) (3m-4m) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com) (4m-5m) Privacy: A PostMortem by Stephen Rambam (on YouTube) (5m-7m) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com) (7m-10m) Schools are Tracking Your Kids (on YouTube) (10m-11m) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com) (11m-14m) Privacy: A PostMortem by Stephen Rambam (on YouTube) (14m-16m) The Panopticon World We Live In (on YouTube) (16m-20m) All Watched Over by Machines of Loving Grace part 3 (on Top Documentary Films dot com) (20m-21) Privacy: A PostMortem by Stephen Rambam (on YouTube) (21m-22) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com) (22m-23m) Privacy: A PostMortem by Stephen Rambam (on YouTube) (23m-1h23m) Richard's introductory monologue, containing the executive summary and presentation of the “Short-Cuts” project, which is a synergistic and complimentary cinematic component to be included at the end of each History… So It Doesn't Repeat episode. Red Ice Radio: Richard Grove with Henrik Palmgren Declare Your Independence: Richard Grove with Ernest Hancock Liberty Tactics Radio: Richard Grove with Michael Atkinson Blindfold by Teace Snyder (on YouTube) My Dinner with Andre (on YouTube) Celtx Screenwriting Program FilmSchool 101 playlist on YouTube (1h23m-2h20m) All Watched Over by Machines of Loving Grace part 2 (on Top Documentary Films dot com) (2h20m-5h12m) Privacy: A PostMortem by Stephen Rambam (on YouTube) (5h12m-6h) All Watched Over by Machines of Loving Grace part 3 (on Top Documentary Films dot com) (6h-7h5m) Corbett Report #141 with Greg Nikolettos discussing the cybernetic consequences of our modern problems See Also: Peace Revolution episodes: 009, 022, 027, 037, 041, 042, 043, 044, 046, 048, 049, 051, 059, 061, 063, 064 ___________________________________________________________________________________________________ Would You Like To Know More? Dig in to Peace Revolution's partner podcasts: Corbett Report dot com Media Monarchy dot com Gnostic Media Podcast Red Ice Creations School Sucks Project Podcast Meria dot net Other productions by members of the T&H network: The Ultimate History Lesson: A Weekend with John Taylor Gatto (2012) a journey into the dark heart of public schooling, revealing how America became incoherent, one student at a time. Navigating Netflix (2011) our video series wherein we conduct a critical analysis of films you might have missed; Navigating Netflix is available for free on YouTube. "Memories of a Political Prisoner", an interview with Professor Chengiah Ragaven, graduate of Oxford, Cambridge, and Sussex; AFTER he was a political prisoner, who was exiled from South Africa, during Apartheid. (2011) What You've Been Missing! (2011) is our video series focusing in on the history of corruption in our public education system. Top Documentary Films dot com: Hijacking Humanity by Paul Verge (2006) Top Documentary Films dot com: Exposing the Noble Lie (2010) Top Documentary Films dot com: The Pharmacratic Inquisition by Jan Irvin (2007) THANK YOU FOR YOUR SUPPORT! If you would like to donate so that we can continue producing independent media without commercial advertising, simply click the button below for a one-time donation: Alternatively, You can become a Member and Support our ability to create media for the public (while You make new friends and enjoy educating yourself along the way) by subscribing to the Tragedy and Hope Community: Monthly @ $14.95 / month Yearly @ $120.00 / year *Subscription details on TragedyandHope.com
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