selective breeding of plants and animals to serve humans
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ON MARCH 16: Domesticated Jesus with Scott Chafee (the opening clip was a scene from the Lion, the Witch, and the Wardrobe). Is Jesus really the Lion of Judah? Or do we prefer a tame Lion, perhaps de-clawed without fangs. It seems that in the western church we have domesticated this young Jewish rabbi who turned the world upside down with his teaching. Many in the church seem to invite Jesus into their already busy lives so that Jesus can follow US, rather than we following HIM. On Sunday, let's look at the ways we tend to TAME Jesus into something we like better than the Jesus who calls us to radical obedience and discipleship.
The Rev. Robert “Bob” Johnston III - “Domesticated God?” (Contemporary)
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This week we talk about H5N1, fowl plague, and viral reservoirs.We also discuss the CDC, raw milk, and politics.Recommended Book: Nexus by Yuval Noah HarariTranscriptIn late-January of 2025, staff at the US Centers for Disease Control, the CDC, were told to stop working with the World Health Organization, and data, and some entire pages containing such data, and analysis of it, were removed from the CDC's web presence—the collection of sites it maintains to provide information, resources, and raw research numbers and findings from all sorts of studies related to its remit.And that remit is to help the US public stay healthy. It provides services and guidelines and funding for research and programs that are meant to, among other things, prevent injury, help folks with disabilities, and as much as possible, at least, temper the impacts of disease spread.Its success in this regard has been mixed, historically, in part because these are big, complex, multifaceted issues, and with current technology and existing systems it's arguably impossible to completely control the spread of disease and prevent all injury. But the CDC has also generally been a moderating force in this space, not always getting things right, itself, but providing the resources, monetary and otherwise, to entities that go on to do big, generally positive things across this range of interconnected fields.Many of the pages that were taken down from the CDC's web presence in late-January popped back up within a few weeks, and now, according to experts from around the world, these pages have been altered—some mostly the same as they were, but others missing a whole lot of data, while still others now contain misinformation and/or polemic. A lot of that misinformation and political talking points are related to things the recently re-ascendent Trump administration has made a cornerstone of its ideological platform, including anti-trans policies and things that cast skepticism on vaccines, abortion, birth control, and even information related to sexually transmitted infections.Scientists doing research that is in any way connected to concepts like diversity, equality, and inclusivity—so-called DEI issues—have been forced to halt these studies, and research that even includes now-banned words in different contexts—words like gender, LGBT, and nonbinary—have likewise been halted, or in some cases banned altogether. Data sets and existing research that happen to include any reference to this collection of terms have likewise been pulled from the government's publicly accessible archives; so some stuff actually connected to DEI issues, but initial looks into what's been halted and cancelled shows that things like cancer research and other, completely non-political stuff, too, has been stopped because somewhere in the researchers' paperwork was a word that is now not allowed by the new administration.All of which is part of a much bigger story, one that I won't get into right now, as it's still evolving, and is very much it's own thing; that of the purge of government agencies that's happening in the US right now, at the apparent behest of the president, and under the management of the world's wealthiest person, Elon Musk, via his task force, the Department of Government Efficiency, or DOGE.This process and the policies underpinning it are facing a lot of legal pushback, even from other Republicans, in at least a few cases. But it's also a story that's evolving by the day, if not the minute, and the long-term ramifications are still up in the air; some are calling it the first move in an autogolpe, a coup from within, while others are calling it a hamfisted attempt to seem to be doing things, to be reducing expenses in the government, but in such a way that none of the actions will be particularly effective, and most will be countered by judicial decisions, once they catch up with the blitzkrieg-like speed of these potentially illegal actions.There's been some speculation that this will end up being more of an albatross around the neck of the administration, than whatever it is they actually hope to accomplish with it—though of course there are just as many potentially valid concerns that, again, this is a grab for power, meant to centralize authority within the executive, with the president, and that, in turn could make it difficult for anyone but a Republican, and anyone but a staunch ally of Trump and his people, to ever win the White House again, at least for the foreseeable future.But right now, as all those balls are in the air and we're waiting to see what the outcome of that flurry of activity will actually be, practically, I'd like to focus on one particular aspect of this culling of the CDC's records, publicly available information, and staff.What I'd like to talk about today is bird flu, and what we think we know about its presence in the US right now, and how that presence is being felt by everyday people, already.—What we colloquially call bird flu, or sometimes avian flu, or the avian influenza, if you're fancy, is actually a subtype of influenza called Influenza A virus subtype H5N1, or just H5N1.There have been many subtypes of bird flu over the generations, some of which have disappeared from the record (as far as we can tell, at least), while others are still tracked, but in animal populations in locations that make them low-risk, in terms of spreading beyond their host species.We've been studying various types of bird flu since at least the late-1800s, when researchers in Italy started looking into a disease colloquially called “fowl plague,” because it was afflicting chicken and other poultry flocks. This wasn't the first time something that seems like it was probably this disease afflicted flocks and was recorded as having done so, but it was the first time such a plague was differentiated from bacterial diseases that were also prevalent in such poultry communities, and thus they could say it was something distinct from, for instance, fowl cholera, which was also pretty common back then.In the 1950s, it was confirmed that this avian flu was similar to flus that afflict humans, and in the 1970s, researchers figured out that the flus they were tracking in bird populations were diverse, in the sense that there were many subtypes, not just one universal disease.Today, we know that this type of Influenza A virus, of which H5N1 is just one example, are super common in wild waterfowl, and they've achieved this commonality, in part, by living in their respiratory and gastrointestinal systems without negatively effecting their host. So the birds can fly around and eat and peck at things without even getting a case of the bird sniffles, which means they're less likely to isolate from their kin, which means they're more likely to spread it to all of their friends.Waterfowl also tend to travel great distances, just as a matter of course, migrating across continents, in some cases, but in others simply flitting from lake to pond to puddle, looking for food.Domesticated birds, like chicken and ducks that are kept for their eggs or meat, tend to catch bird flu either by socializing with their wild kin, or by coming into contact with their feces, or surfaces that have been contaminated by their feces.In this way, traveling flocks of ducks and geese and seagulls, which maybe set down to get a drink or some food at a source of water in a bird meat facility, could infect a chicken directly, but just by flying overhead and pooping, they can do the same, as chickens will tend to peck around at the ground, and if that poop is somewhere nearby, boom, chicken infected, and then, in relatively short order, the whole coop is also infected.There are vaccines that can protect chickens and other domesticated birds from avian flu, but because of how widespread H5N1 in particular is, it mutates rapidly, so these vaccines are not a silver bullet. On top of that, buying and administrating them costs poultry companies more money, and because they might administer a vaccine that hasn't kept up with the mutations of the disease, that could end up being a sunk cost; so the money question sometimes keeps poultry providers from vaccinating their flocks, but even those who do apply this layer of protection don't always benefit from the investment as much as they would like.And birds that are thus infected spread the disease rapidly, but also tend to die in large numbers. The relatively chilled-out symptoms experienced by water fowl doesn't always translate to other types of birds, so chickens will sometimes conk out pretty quickly, and on top of that, when bird flu gets into a poultry population and mutates within them, the new mutation of the disease might get out into the water fowl population, and that can then cause anywhere from mild flu symptoms to reliable death in those ducks and geese and such. So the version they have might be mundane, they give that mundane version to chickens, where it mutates into something else, and that new bird flu variant then goes back into the water fowl and, no longer mundane, kills them all.So part of the problem here, as is the case with any virulent, quick-spreading, treatment-resistant pathogen with large wild reservoirs where it can survive even when the populations we're tracking are cured or culled, is that this thing evolves just really quickly. And that means anything we do, vaccines, killing infected populations or potentially infected populations, dividing flocks into smaller, easier to manage and segment groups, generally doesn't keep up with the emergence of new versions of the disease.This can, in turn, result in new versions that spread even quicker, that are harder to detect, or which simply kill a lot faster.It can also lead to mutations that spread more readily to and within other species, including mammals.And that's what seems to be happening in meat and dairy cattle, at the moment, in addition to some of the humans who work closely with birds and with cows.There have been reports over the past couple of years of folks in the US coming into close contact with infected birds or cows contracting bird flu, or testing positive for bird flu antibodies, which means the disease hit them, but they either managed to fend it off or had it for a while, and then their immune system took care of it—even if they didn't have symptoms.Such infections, those we know about for certain, anyway, as opposed to having hints of suggestions of them, still seem to be relatively small in number. A recent study, which the CDC was eventually able to publish, after those pulled pages and hidden data sets started to come back online, indicates that of 150 cow veterinarians tested for evidence of bird flu infection, only three had such evidence.That said, two of those three did not have any known exposure to bird flu-infected animals, and one didn't even practice in a state with any known infections. So this is a mixed outcome; good, in a sense, that infection evidence in humans who come into contact with potentially infected animals isn't more widespread, but alarming in the sense that those who did have such infection indicators were mostly doing work that wouldn't seem to have put them at risk of infection, based on what our data tell us, and yet, they were put at such risk. Which suggests our sense of how widespread this thing has gotten is probably way, way off at this point; the official data on where bird flu is, and even what animals it's infecting, is perhaps uselessly out of date in the US.So at this point, the official CDC data say there have been 68 cases of bird flu in humans in the US since 2024, and one of those infections has resulted in death.41 of those infections were the result of exposure to dairy cattle, 23 were from exposure to poultry farms or poultry meat production facilities, 1 was from another unspecified animal contact, and 3 were from unknown sources.The major concern, here, is that these numbers suggest bird flu isn't having a hard time moving from birds to other mammals to humans, at this point, so that aforementioned 68 cases in humans since 2024 could be a vast undercount; we might already be in the early days of a new pandemic, and we don't realize it because we simply don't have the data.I think it's worth noting, though, that the biggest bird-flu related threat, the biggest one we have data for, anyway, globally, is people who are coming into contact with infected animals, or in some cases consuming their meat or milk.Most of the officially documented cases of bird flu in humans, since the early 2000s, have been in Southeast Asia, and there have been around 950 humans infections and just over 460 deaths caused by various types of bird flu since 2003, according to World Health Organization numbers; most of those deaths were in in the early 2000s.So not a ton of either infections or death over that span of time, but that also means this disease has a fatality rate of something like 50% in humans; around half the people who contract it die. Which is not great. And that's part of why the concern about this type of flu may to seem a little out of proportion to the recent infection numbers—if it mutates, evolving a version of itself that is transmissible between humans so that we see transmission similar to what we see in bird flocks, that would be very, very bad.At the moment, though, even if something like that never manifests, poultry and dairy industries could suffer significant losses as a consequence of this animal-world pandemic, and to some degree, they already have. Especially those in the US.This is spreading in flocks globally, to a limited degree, but US poultry, beef, and dairy industries are being absolutely clobbered by the dual impact of infections that are necessitating additional protections against infection, and the increasing number of mass-cullings—killing entire flocks, because one of their number has been infected—that have been necessary in recent years. This has put a lot of such companies out of business, and the amount of stock, of animals, that have had to be killed as a precautionary measure, to keep one or a few infections from spreading more widely, have been staggering.Egg prices have been a semi-reliable indicator of inflation rates in the US for a long time, but the investments required and cullings committed have ballooned egg prices in recent months, hitting record highs and stoking outcries both within the industry, and amongst consumers who have seen average egg prices more than double between late-2023 and January 2025; and that's when eggs have been reliably available on supermarket shelves, which hasn't always been the case during this period.On top of that, there are heightening concerns about bird flu in the egg, meat, and milk supply; US government agencies have said that cooking meat appropriately, to the recommended temperatures, kills pathogens, including bird flu, and the pasteurization of milk, which basically means rapidly heating it, briefly, to kill germs, has been shown to kill the bird flu virus. But a purity- or naturalism-based movement, often closely tied with the anti-vaccine movement, has seen a surge in popularity in the US, and many people who subscribe to that ideological have also become supporters of consuming raw milk, which isn't pasteurized, and thus this virus, and other pathogens, can survive in it, potentially becoming a new vector of infection for humans.So there's a lot going on in the US government right now that's making tracking such things difficult, and trusting the information even more so, in some cases. And that could remain the case, and could become even more muddled, based on the stated beliefs of some of the people who are being put in charge of these agencies, the studies they conduct, the things they track, and the information they divulge.But at the base level, right now at least, it looks like bird flu has become a persistent reality within the US poultry and cattle industries, that most humans probably don't have a lot to worry about, yet, but that this could change rapidly, if those industries aren't able to get things back under control, as that would provide more viral reservoirs for this disease in which it can mutate, and reservoirs that are closer to large populations of humans than the wild waterfowl flocks that otherwise serve as the largest stockpile of these viral colonies.Show Noteshttps://www.nytimes.com/2025/01/23/nyregion/long-island-duck-farm-bird-flu.html?unlocked_article_code=1.rk4.oY1r.MEdP-NpwG4owhttps://doc.woah.org/dyn/portal/digidoc.xhtml?statelessToken=USHi9N-71EDqawTHVX0wYrVCjSlZ8B8vx8qFYu3Ngcw=&actionMethod=dyn%2Fportal%2Fdigidoc.xhtml%3AdownloadAttachment.openStatelesshttps://en.wikipedia.org/wiki/Avian_influenzahttps://en.wikipedia.org/wiki/Influenza_A_virus_subtype_H5N1https://www.cdc.gov/mmwr/volumes/74/wr/mm7404a2.htmhttps://www.cdc.gov/bird-flu/situation-summary/index.htmlhttps://www.npr.org/sections/shots-health-news/2025/02/13/nx-s1-5296672/cdc-bird-flu-study-mmwr-veterinarianshttps://arstechnica.com/health/2025/02/h5n1-testing-in-cow-veterinarians-suggests-bird-flu-is-spreading-silently/https://cdn.who.int/media/docs/default-source/wpro---documents/emergency/surveillance/avian-influenza/ai_20250131.pdfhttps://www.washingtonpost.com/business/2025/02/15/bird-flu-influenza-eggs/https://archive.ph/QDcZihttps://www.washingtonpost.com/dc-md-va/2025/02/15/return-to-office-mandate-trump-desks/https://arstechnica.com/health/2025/02/the-country-is-less-safe-cdc-disease-detective-program-gutted/https://arstechnica.com/health/2025/02/a-sicker-america-senate-confirms-robert-f-kennedy-jr-as-health-secretary/https://www.npr.org/sections/shots-health-news/2025/02/06/nx-s1-5288113/cdc-website-health-data-trumphttps://www.vox.com/future-perfect/399319/trump-cdc-health-data-removed-obesity-suicidehttps://en.wikipedia.org/wiki/Centers_for_Disease_Control_and_Prevention This is a public episode. 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Send us a textOur regular co-host, Buxom Gusher, is joined by special guest host, Daddy Gusher, to talk with this week's guest, Emerald Lynn, about the wonderful world of Pet Play! We talk about what Pet Play is, discuss some perspectives on how it makes folks feel, talked about handlers and gave some personal stories from members of the pod!Guest:Emerald LynnInstagram - https://www.instagram.com/mychxmicalimbalancex/Upcoming Guest Events:Durham Punk Flea Market at the Durham Armory in Durham, NC on 02/02Event Details/Tickets - https://www.instagram.com/p/DEKxh1sut5GInstagram - https://www.instagram.com/se_punk_flea_market/Cherry, Cherry, February at The Fruit in Durham, NC on 02/09Event Details/Tickets - https://app.opendate.io/e/fruit-flea-february-09-2025-571641Instagram - https://www.instagram.com/the_fruitflea/Mad Monster Part Carolina at Embassy Suites by Hilton in Concord, NC on 02/21 through 02/23Event Details/Tickets - https://tickets.madmonster.com/e/mad-monster-party-clt-2/ticketsInstagram - https://www.instagram.com/madmonster/Noted Articles & Sources:Fox Domestication Informationhttps://en.wikipedia.org/wiki/Domesticated_silver_foxLinks:YouTube - www.youtube.com/@slutlifepodcastInstagram - https://www.instagram.com/slutlifepodTikTok - https://www.tiktok.com/@slutlifebrandWebsite - www.slutlifepodcast.com/
In this episode of The Crux True Survival Stories, host Kaycee McIntosh interviews Mike Theis from Balltown, Iowa, who recounts his terrifying encounter with his own pet deer. After a decade of peaceful coexistence, Mike faced a sudden and violent attack during rutting season, leading to a life-threatening struggle. Mike's quick thinking and resourcefulness using his belt as a restraint helped him survive multiple near-fatal injuries. This episode highlights the unpredictable nature of domesticated wild animals and the critical role of split-second decision-making in survival situations. 00:00 Introduction to The Crux True Survival Stories 00:18 Mike's Harrowing Encounter Begins 01:43 Mike's Background and Life in Balltown 02:47 Raising Deer and the Start of Trouble 05:58 The Attack: A Fight for Survival 10:44 Escape and Aftermath 17:38 The Painful Experience with Laticane 17:53 Dealing with a Rogue Pet Deer 18:25 Safety Concerns and Family 19:28 Owning Deer: Permits and Regulations 20:24 Dealing with Injuries in Deer 21:06 Misconceptions About Keeping Deer as Pets 23:57 Near-Death Experience with an Elk 25:17 Reflecting on Life After a Near-Death Experience 26:52 Domestication and Safety of Wild Animals 30:22 Conclusion and Final Thoughts
Snakes will be domesticated, heres how! Brian Reeder breaks down the processes of domestication and how you can see it in action right now with pet snakes! Credit for snake in the thumbnail: https://www.instagram.com/selectivescales Find Brian Reeders Day Lilies: https://www.facebook.com/SunDragonDaylilies JOIN US ON PATREON: https://www.patreon.com/ReptilesandResearch PRODUCTS TO USE: https://www.amazon.com/shop/reptilesandresearch EMAIL► reptilesandresearch@gmail.com
We're back under the cover of our new studio in Hollywood! The soundproofing has been installed and the neighbors have been warned. Thank you Send emails to EddiePepPodcast@Gmail.com Go to www.eddiepepitone.com for show dates and all things Eddie Check out our full videos on YouTube: https://shorturl.at/mpsIL For additional content support Eddie on Patreon: www.patreon.com/eddiepepitone Please write us a review on iTunes https://tinyurl.com/mv57us2d Watch The Bitter Buddha the doc by Steven Fienartz about Eddie. https://tubitv.com/movies/321208/the-bitter-buddha Send emails to: EddiePepPodcast@gmail.com Follow Eddie on Twitter: @EddiePepitone Instagram: @EddiePep Follow Kevin @KevinTienken Thank you to Allen Mezquida for our beautiful artwork
Today's class is donated by the Shalom family Liluy Nishmat Chanita Chana Bat Simcha Simi. Today is the song of Behama Gasa Teme'ah the large unkosher animal, for example, the horse and the like. It says, . יְגִיעַ כַּפֶּיךָ כִּי תֹאכֵל אַשְׁרֶיךָ וְטוֹב לָךְ: (תהילים קכח ב) You're going to eat from your hard work, fortunate you are and it's good for you. What's the message? First, the simple explanation: The Sefer Birket Hashir says that the wild animals and the wild birds attack. For example, lions, tigers, and bears are wild animals. They live outside in the field or the forest and they have some way to survive. Yet comes the winter time, it says, the lions are impoverished and they are hungry. The bears are lucky. They hibernate. But the docile, non-attacking unkosher animals work hard for a living and their owners feed them. The lesson for us is Baruch Hagever Asher YivtachB'Hashem /Fortunate is the one that trusts in Hashem. That means these animals, so to say, trust their owners. Like our owner is Hashem. Yada Shor Konehu… the cow knows its owner, the donkey knows the source of its food . It goes on to say that the Jewish people don't know Hashem , as the complaint of the Navi. But the Behema Gasa teaches us the lesson: work hard, rely on your boss and it'll be taken care of . Rav Chaim Kanievsky quotes a Midrash (he says that he was not able to locate it st that moment, which is a little odd, as Rav Chaim knew everything). But he says the unkosher domesticated animals came to Adam HaRishon and said, " Who's giving us food? You'll feed the kosher animals, and the wild animals take care of themselves. But who's taking care of us?" So they made a deal. Adam HaRishon told them You work hard and we'll support you. And that's our pasuk . יְגִיעַ כַּפֶּיךָ כִּי תֹאכֵל אַשְׁרֶיךָ וְטוֹב לָךְ: (תהילים קכח ב) / You'll work hard, it's good for you. The Sefer Yeshua V'Rachamim by Rav Yehoshua Sofer offers a beautiful thought: The kosher animal says, "I'm good, because eventually they'll slaughter me and eat me. But it's an uplift an animal to be eaten. Contrary to the belief of the vegetarians, We're doing the animal a favor, w hen we eat the animal because the animal will go from the stage of an animal to becoming a human being. But now should the horse do? We're not eating him. What's his opportunity for greatness? The answer is, he's pulling our carriages. He's allowing us to ride on him and that's his part in the picture . And, he helps us get food and whatever else it may be. So, Hashem has a plan for everybody. That's another important mussar point here. This is an important lesson, that in general, Hashem made all kind of creatures and they all have to do what they have to do. When they do what they're supposed to do, and they do it properly, that's their perfection. There is a beautiful story about Rav Wolbe and a student, Rav Wolbe was once sitting with one of his students by the ocean and where beautiful birds were landing in a very elegant way. The student commented, " Look how graceful these birds are. Look how they're landing so gracefully on the beach." Rav Wolbe said, "Do you know why they're graceful? Because it does what it's supposed to do." Rav Wolbe continued, " If you do what you're supposed to do, you'll also be graceful." That's important. There is a similar story, that is obviously fictitious, about two cows. They were a discussion and they looked in the sky and they saw an eagle flying. One said, " Wow! Look how that eagle's flying! It looks like it's floating… I can't fly at all! You know what? I'm going to try!" His friend said, "Oxen don't fly- You're silly." So the first cow went up the mountain and said, " Let me see what I can do!" Of course, this would not end very well. The other cow thought to himself, " I may never be able to fly and be graceful like an eagle, but I can do other things. An eagle cannot. I can plow the earth, I can run, I can pull wagons." It would be silly for me to try and be something that I'm not. I'll continue what I was created to do. And that's the message of the horse. Other commentaries add that not only is the cow is able to be eaten by Jewish people, but the cow goes on the mizbe'ach . Poor horse. He never got anything this bad. But the horse sings the song. This is his song. This is our song. Sometimes you're not the famous one and sometimes you're not the glamorous one, but you know what? . יְגִיעַ כַּפֶּיךָ כִּי תֹאכֵל אַשְׁרֶיךָ וְטוֹב לָךְ: You work hard and you eat. Your fortune is good to you. The Gemara in Masechet Berachot 8A says on this, it's good for you in this world . Good for you in the next world. That's the important lesson of the domesticated unkosher animal.
We're now the song of the Behema Gasa Tehora the large domesticated kosher animal. We already had the Song of the Ox, and therefore the commentaries say we're talking about the para , which is the female cow . She has a separate song: בְּהֵמָה גַּסָּה טְהוֹרָה אוֹמֶרֶת. הַרְנִינוּ לֵאלֹהִים עוּזֵּנוּ הָרִיעוּ לֵאלֹהֵי יַעֲקֹב: (תהילים פא ב) Let us sing a song to God, our strength, let us sound the trumpet to the God of Yaakov. As always, we have to understand the meaning of the pasuk, and also why this animal (in our case today, the cow) is singing this song. Rav Chaim Kanievsky cites a pasuk in Shemuel א 7,12 that discusses how the cows brought the Aron Hakodesh back after it was in captivity. The cows sang a song, says the Gemara in Avoda Zara 24B, that God miraculously allowed them to sing, " Roni Roni Hashita/ Sing sing to the Aron of made out of Shittim wood . Rav Chaim Kanievsky points out that the cows sang this song of Rena . And that's why in our pasuk, it's a song of Rena, to our God, that is our strength. But let's go deeper. What exactly is going on of here? Why the cows? And what song are we singing? The Mabit tells us in Perek Shira the Hereinu is a double Rena . Why a double Rena ? We're going to sing the song for God's justice that turned into mercy , and we'll sing a song for God's mercy. Elohim always means justice. Hareinu Elohim/ we'll sing to Elohim. That means God's trait of justice, turned around into mercy. This pasuk is said on Rosh Hashanah, and this entire chapter is talking about the Shofar of Rosh Hashanah. So this is a Rosh Hashanah message that the cows are going to be singing. On Rosh Hashanah, we have Middat HaDin/God's judgement. How do we deal with the Middat HaDin? What do we do when it looks like we're in a precarious situation? The Bet Yosef, in Or HaChaim siman ר צב where it talks about why we use the term Yitzhak Yiranen/ Yitzhak sings a song, says Abraham symbolizes Hessed, Yitzhak symbolizes Din / justice , and Yaakov Avinu is the harmony of both of them. So Yitzhak sings the song when times are tough, the songs of accepting God's will. Where do we see this? When Avraham told Yitzhak in Bereshit 22,8, " You are going to be the Olah, " it says Yitzhak sang a song of Rena . Anytime there's a korban, there's a song. So Yitzhak Avinu says, I am the korban, and I'm going to sing the song of the Korban. I'm going to accept God's will, even though I'm the Korban. Our three Avot correspond to Kohen, Levi and Yisrael. So Yitzhak Avinu deals with God's justice and sings a song of Rena, which is accepting God's will. But what happens when you're in a difficult situation and you sing the song and you accept God's will? Kol Rena V'yeshua B'Olahalei Sadikim/In the tents of Sadikim there's a Kol Rena, they are singing, even in the most difficult of times, accepting the will of God. V'Yeshua, and Hashem saves them. Yitzhak was eventually saved. He wasn't offered as a korban. The knife was taken from his neck. In part, it was because of Yitzhak Yeranen/Yitzhak Sang , he accepted with Rena . And now we go a step further. Why did the Jewish people choose a golden calf? As we know, the para is the mother of the calf. in Rashi Bamidbar, 19, 22 explaining why we have a para Aduma, it says it atones for the sin of the golden calf, because he calf is the child of the para. Rashi brings a mashal to a maid-servant whose child dirtied the palace. And they say, "Let the mother clean up the dirt of the child." So too, "Let the Para come to clean up form the Egel." What was wrong with the Egel? What went wrong? The Ramban says that the Jewish people were in the desert. The desert is a desolate area, which symbolizes Middat HaDin, and they felt, not that they were worshiping the Egel, but they felt that since Moshe was gone, they needed to focus on something on God's throne, that you focus on during times of Din. In Yehezkiel 1,20 it says, The cow was on the left. Left is always justice, right is kindness. So therefore, Aharon Hakohen thought, let that destructive cow, the cow that gores, come be the one that's going to direct us when Moshe is gone . So the cow symbolizes justice and here the cow is going to tell us the secret. You made a mistake. In a time of justice, I'll tell you the secret. הַרְנִינוּ לֵאלֹהִים עוּזֵּנוּ הָרִיעוּ לֵאלֹהֵי יַעֲקֹב: (תהילים פא ב) Sing the song of Rena to God, accepting His will. That's our strength. In Vayikra 23, 24, when talking about the shofar, Seforno quotes our pasuk and he says, it's time of justice. And what do we do? We want to be happy that God is our King. We give ourselves over to His will, and we're hoping that He's going to tilt the scale of justice and turn it into kindness, and will save us. And he quotes a pasuk, Hashem is my judge. Hashem is the One that sets the rules up, and therefore He will save us. So on Rosh Hashana we accept the will of God. We go with the approach of Rena . That's the secret of the cows. And that will bring us the ultimate salvation.
Welcome to our daily Perek Shira lesson. אֲוַז שֶׁבַּבַּיִת אוֹמֶרֶת. הוֹדוּ לַיי קִרְאוּ בִשְׁמוֹ הוֹדִיעוּ בָעַמִּים עֲלִילוֹתָיו: שִׁירוּ לוֹ זַמְּרוּ לוֹ שִׂיחוּ בְּכָל נִפְלְאוֹתָיו: (תהילים קה א-ב) The domesticated goose says, Say thank You to Hashem. Call out in His name…. Like Avraham Avinu called out His name and announced to the world that there was a God, as it says in the recent Parshiot when Avraham Avinu was talking to Eliezer, he calls God, Elohe Hashamayim VElohe HaAretz but the first time he says, Eloheh Shamayim , and Rashi explains that originally God was only the God of the heavens and Avraham Avinu made Him the God of the heavens and the earth . So the first job is הוֹדוּ לַיי קִרְאוּ בִשְׁמוֹ to praise Hashem, and call out in His name. הוֹדִיעוּ בָעַמִּים עֲלִילוֹתָיו Let the world know about Him. nations know Alilotav (a very important word) that He's the One that is responsible for all causes. As we say, Hashem is the cause of all causes and El Nora Alila/ God is awesome in the fact that He brings about things in unbelievable ways. We are told that Hashem says, The reason why I'm doing this to Paroah is so that you should tell your children, Et Asher HitAlalti L'Mitzrayim which Rashi says means I taunted or I laughed at. But Rabbenu Bachye says it means I showed the Egyptians and I showed the world that I'm the cause of all causes. Further שִׁירוּ לוֹ / Sing a song to Him זַמְּרוּ לוֹ Sing a different type of song. שִׂיחוּ with your light talk/ chatter בְּכָל נִפְלְאוֹתָיו tell over the stories of His wonders and His miracles . Rabbenu Bachye quotes an example from Rabbenu Hananel who said regarding the plague of Arbeh , that it was said that there'd be no locust anymore in Egypt and from that day on, there was never another locust swarm in Egypt. He says, this is something that we have to say שִׂיחוּ בְּכָל נִפְלְאוֹתָיו: tell over the world His wonders, His miracles . It's a responsibility. And not only when you get up to give a speech, but with sich a/ light talk- when you're talking with your friends at a cocktail party, what should you talk about? B'chol Nifleotav/All His wonders. What a beautiful pasuk! But what does this have to do with the goose? The sefer Lekutei Amarim, Rav Chaim Kanievsky, and many other commentaries point out that the Gemara in Masechet Berachot 57A says that if you see a goose in a dream, you should look forward to wisdom , as it says in Mishleh 1,20 says חׇ֭כְמוֹת בַּח֣וּץ תָּרֹ֑נָּה בָּ֝רְחֹב֗וֹת תִּתֵּ֥ן קוֹלָֽהּ׃ / wisdom will be sung outside. And since geese make loud noises outside, singing in the streets, that's a sign of wisdom. And the ultimate wisdom is to recognize and sing songs to Hashem. So the Lekutei Amarim says, this is the song of the wise goose. What's the wise thing to do? Thank Hashem. Call out on His name, let the world know He is the Source of all causes. Sing songs to Him. Speak of His wonders. That's wisdom, that's the wise message of the goose. And that's his song. The Gemara in Masechet Sotah 48A discusses songs that are just for partying, not to praise Hashem, not for the right things. The Gemara says that after the Bet Hamikdash was destroyed, we shouldn't have these frivolous, unnecessary parties. And the Gemara adds that Rav Huna was able to ban those parties in his town, and they were able to buy 100 geese for one zooz , let's say for a dollar. But as time went on, the ban on those parties was loosened. It turned around and they couldn't buy even one goose for a dollar. So what's the message from the goose? That the right songs to sing are songs of praise to Hashem, not just love songs or the like. The Rambam speaks at length about the negativity of romantic love songs, which is the common song of the day. It's beautiful that the messenger of proper song is the goose . The sefer Lechem Rav on Perek Shira says, in the name of Rav Yisrael Najara, a famous author of pizmonim who lived at the time of the Arizal Sfat, that the goose is there to teach us a lesson of song. He's one of the few kosher songbirds the letters of אווז goose backwards stand for זמרו , sing והללו והודו, and praise, אל / God. So built into the name of this bird is the importance to sing songs. And that's his message to us.
Guest: William Taylor, Assistant Professor and Curator of Archaeology, University of Colorado Boulder
Have we tamed God into a comfortable version we can control? In this article written by Doug Eaton, we explore the ways our small views of God limit our worship and understanding of His true nature. Join us as we unpack what it means to go beyond a domesticated God, looking at biblical moments, like the plagues in Egypt, that challenge our expectations and draw us into awe. Discover how letting God be God can lead us to greater freedom, trust, and worship.
Kingsway Community Church
Kingsway Community Church
Many homeowners who admire the beauty and environmental benefits of native plants don't care for the wilderness look of the typical naturalized native plant garden. Garden designer Britney O'Donnell shares tricks for designing and maintaining a more domesticated native plant landscape, one that fits better a neater suburban context
Second Chance Romance: Pam and Kyle, Dirt Alert; Diaper drive update, BOOB TUBE BONANZA: "Nobody Wants This," and a domesticated beaver. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Richard Wrangham is a professor at Harvard, a primatologist, and the author of multiple books including "The Goodness Paradox: The Strange Relationship Between Virtue and Violence in Human Evolution."------------Book a meeting with Dan------------Keep Talking SubstackSpotifyApple PodcastsSocial media and all episodes------------Support via VenmoSupport on SubstackSupport on Patreon------------(00:00) Intro(00:50) How humans have removed alpha male bullies(09:59) Christopher Boehm's "Hierarchy in the Forest"(16:06) Implications of human's self-domestication through violence(22:03) Bullying male behavior that would lead to execution(28:45) How the threat of violence influenced our moral impulses(34:23) Psychopathy and reactive aggression in adult men(45:25) How can someone spot a psychopath?(50:07) Jane Goodall and how Richard views human nature(01:02:53) Cooking and fire(01:03:13) Richard's views on removing the y chromosome(01:10:39) Removing genes for extreme aggression rather than men altogether
Domesticated animals and pets maintain a beneficial relationship with people, enhancing emotional well-being and family dynamics. Interaction with pets can lower blood pressure and improve overall health. Their unconditional love reflects a greater divine love offered by God through forgiveness in Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29
Domesticated animals and pets maintain a beneficial relationship with people, enhancing emotional well-being and family dynamics. Interaction with pets can lower blood pressure and improve overall health. Their unconditional love reflects a greater divine love offered by God through forgiveness in Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29
People like to ride horses, so why not zebras?
Los Cuentos de la Casa de la Bruja es un podcast semanal de audio-relatos de misterio, ciencia ficción y terror. Cada viernes, a las 10 de la noche, traemos un nuevo programa. Alternamos entre episodios gratuitos para todos nuestros oyentes y episodios exclusivos para nuestros fans. ¡Si te gusta nuestro contenido suscríbete! Y si te encanta considera hacerte fan desde el botón azul APOYAR y accede a todo el contenido exclusivo. Tu aporte es de mucha ayuda para el mantenimiento de este podcast. ¡Gracias por ello! Mi nombre es Juan Carlos. Dirijo este podcast y también soy locutor y narrador de audiolibros, con estudio propio. Si crees que mi voz encajaría con tu proyecto o negocio contacta conmigo y hablamos. :) Contacto profesional: info@locucioneshablandoclaro.com www.locucioneshablandoclaro.com También estoy en Twitter: @VengadorT Y en Instagram: juancarlos_locutor Música, Epidemic Sound, con licencia: Domesticated, de Bo the Drifter Ilustración, Pixabay, con licencia: https://pixabay.com/es/photos/tabl%C3%B3n-elecci%C3%B3n-en-casa-o-perdido-729442/ Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
Head of Massey University's vet school, Professor Jon Huxley joins Emile Donovan to explain.
The post Sermon: No Domesticated God appeared first on First Baptist Church.
In this episode, we chat about Mark's beginnings in farming and his experience as a dairyman, teaching children and preserving their innocence, and how smartphones are demonic. Announcements: Our Fall Family Pig Harvest class will be September 12-14. Join us to use just your hands (and a sharp knife) to turn two pigs into kitchen-sized pork cures, cuts, sausage, and charcuterie. Spots are limited to just eight students so as to keep the hands-on experience undiluted. Jump on this chance and sign up today! https://farmsteadmeatsmith.com/the-family-pig/ Come to our Fall 3-Day Family Lamb Harvest class, October 3-5, where you will use only your hands to turn four sheep into kitchen-sized lamb cuts, sausage, and charcuterie. The main difference between the Family Lamb and Family Pig is the skinning of sheep. Removing the hide from sheep, deer, elk, etc, ought to be learned by hand for an efficient and satisfying harvest. Spots are limited to just eight students so as to keep the hands-on experience undiluted. Jump on this chance and sign up today! https://farmsteadmeatsmith.com/product/3-day-complete-lamb-harvest-course/ We have just a few spots in our 2-Day Family Beef Harvest class, December 6th-7th. Using your hands and antique cutlery, we will harvest two grass-finished Texas Longhorn steers and transform one 30-day-aged carcass into kitchen-sized cuts for your pots, pans, and ovens. This class is for the beginner and the experienced alike. In two days, you will have gained enough hands-on experience to harvest cattle at home wisely. https://farmsteadmeatsmith.com/product/the-family-beef-harvest-class/ Our one and only St Martinmas Goose Harvest class will be November 15-16. Just eight students will transform a small flock into undiluted goods for the family table through the culinary traditions of the premodern peasant. The goal of this earnest, hands-on course is to impart the actual virtue of goose provender, from kill to confit. Sign up today at https://farmsteadmeatsmith.com/product/martinmas-goose-harvest/. Meatsmith Membership A gift that gives all year long! More than 45 Harvest Films, Brandon's Harvest Journal, and our community FaceBook group. 60-day free trial available! Use the Newsletter Special option on our sign-up page and apply the coupon code 60daytrial at checkout. Sign up today at FarmsteadMeatsmith.com/product/membership/. Support our podcast on Patreon! Production of each episode takes hours of work, filming, and editing. Becoming a patron can help us keep our episode quality high and allow us to continue filming. Become a patron today at https://www.patreon.com/meatsmith. Timestamps/Topics for Episode 97: 0:00 Intro to farmer Mark Wertin 8:27 Why did Mark start to grow food 11:10 Building in virtue as a dairyman 15:57 Livestock genetics & family units matter 30:33 Domesticated vs. wild animals 35:34 Saying yes to God 41:53 We need a sufficiency of bodily goods 48:52 Sheltering your kids/preserving innocence 54:15 Smartphones are demonic 59:00 Vice is not necessary for developing virtue 1:04:36 "Normal" vs. common children 1:07:23 The medium is the message Links for Episode 97: De Regno (On Kingship) by Thomas Aquinas. https://a.co/d/avI7RAG John Milton's Areopagitica https://goodreads.com/book/show/421280.Areopagitica
In this week's episode, we didn't follow an outline and let the conversation flow freely! Shanti reminisces about running feral as a child in the summer, while Antoinette shares her recent logistic challenges of living between two homes. Together, we revisit the school voucher controversy in Philadelphia and try to hold both the potential negative impact on public schools in the long run and students' immediate needs to receive a good education. We question the real intentions behind Jonathan Majors receiving "The Perseverance Award" from Hollywood Unlocked and fall into the deep well of Hollywood's disgraced celebrities. We end discussing Beyonce's recent betrayal from an opp on her team. Join us.Contact Around the Way Curls:Follow us on YouTube: https://www.youtube.com/channel/UCz6aYqKi7g-kZvFFWaxT2gQ Hotline: (215) 948-2780Discord: https://discord.gg/PjVjBBQuEmail: aroundthewaycurls@gmail.com Patreon: www.patreon.com/aroundthewaycurls for exclusive videos & bonus content00:00 PSA on Being Weird12:00 The Controversy Surrounding School Vouchers27:00 The Impact on Public Schools and Education Funding35:53 Personal Perspectives and Difficult Decisions39:55 Childhood Experiences and the Neighborhood53:55 Billy Porter Kissing Biden's Hand57:54 Uncolored and South African01:00:27 Love and Care in a Biracial Relationship01:05:40 Jonathan Majors and Hollywood Unlocked01:08:35 Navigating Relationships and Living Between Two Houses01:11:35 Jay-Z's Business Ventures and Beyoncé's Upcoming ProjectsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
We welcome back Fr. John Perricone to discuss his recent article in Crisis Magazine. How have modern depictions of Jesus helped bring about the elevation of the self, and what will it take to reclaim our Catholic heritage? Father finishes with Timely Thoughts. Show Notes Is Christ a Magician? - Crisis Magazine Works of St. Anselm: Cur Deus Homo: Book First About that ‘Personal Relationship with Jesus' - The Catholic Thing The Lie of Eucharistic Hospitality (Fr. Casey Jones) 2/29/24 The Cult of the Imperial Self What Many Priests No Longer Believe | Homiletic & Pastoral Review Who Needs Worship? (Fr. Robert McTeigue, S.J.) 1/20/23 Why Mass Doesn't Need To Be “New and Improved” The 12 Promises of the Sacred Heart of Jesus - The Catholic Company The Five First Saturdays Devotion The Soul of The Apostolate - Dom Jean-Baptiste Chautard 25 Year Anniversary Celebration | The Station of the Cross Catholic Media Network Read Fr. McTeigue's Written Works! Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!
From Domesticated Church to Awakening Church.
Series: Guard the TreasureTitle: How do we shepherd our flock well?Scripture: 2 Timothy 2:14-19; John 10:1-15 NIVBottom line: We guard (pass on) the gospel by shepherding our flock well.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONShrek the SheepHistoric Vids@historyinmemes On XThis is Shrek. He was just your everyday, average, run-of-the-mill Merino sheep living in South Island, New Zealand when he decided to escape from his enclosure and make a break for it to some nearby caves. He managed to live on his own for 6 years before he was eventually tracked down by his owner John Perrian, who had this to say when he finally found him: "He looked like some biblical creature."While some sheep breeds naturally shed their wool, like Bighorn sheep in North America, Merino sheep never do. Their wool will continue to grow until it completely engulfs them and even impairs their vision (what you would call "wool blind"). Domesticated sheep have evolved based on the way humans have groomed them for thousands of years.The earliest domestication of sheep dates back to 11,000 BCE in ancient Mesopotamia, where they were primarily used for meat, milk, and wool.After 6 years without a shave, Shrek had enough wool on his body to produce 20 suits for large men. In total, his fleece weighed 60 pounds.Shrek's fleece was shaved off on national television and then auctioned off to support medical charities for children. He even got to meet the Prime Minister and has since been depicted in several children's books.Sadly, Shrek passed away in 2011 at the age of 16.One powerful image in scripture is that of the good shepherd who takes care of his sheep well. He knows them by name and protects them fully even if it costs him his life. Read John 10:1-15This kind of care is rare in life. It's rare in church life too. Yet this is what God calls us to. Starting at home, God calls parents to shepherd their flock (family) to follow the good, great and chief shepherd Jesus Christ.How are we doing? It doesn't seem like we're doing this very well. Church Growth?In 2023, the American church is struggling:Churches in decline = 54%Churches stable = 12%Churches growing = 33%Therefore, only 1/3 of churches in America are growing.The Church in America is becoming more and more partisan.Billy Graham endorsed Richard Nixon in his bid for the White House. You may have heard of Watergate and the scandal that led to Richard Nixon resigning for fear of being impeached. Billy Graham later shared that he regretted endorsing a political candidate. He realized that while you can the church through a partisan lense, that only leads to short-term growth and not necessarily the kind of growth that matters.There is a trend for churches (left and right leaning) to double down on the partisan issues that are part of the culture war to grow their church. This is short-sighted and I believe will lead to long-term harm to the kingdom.Sharing Our Faith“Yet the most dramatic divergence over time is on the statement, “Every Christian has a responsibility to share their faith.” In 1993, nine out of 10 Christians who had shared their faith agreed (89%). Today, just two-thirds say so (64%)—a 25-point drop.” -Barna.org I share these to say that we're not guarding the treasure like we used to in America. While Paul speaks to Timothy as an Apostle to a pastor, the principles apply to all Christians who believe that they also have the responsibility to guard the treasure by shepherding the flock. Based on the above Barna research, only 2/3rds of Christians believe this is their responsibility down from 90% in the 1990s.Paul writes to Timothy, the shepherd (pastor) of the flock (church) in Ephesus, on how to shepherd them well. He has summed it up in the key verse that Timothy is to guard the treasure (gospel/good news). We are called to do this in our own context. This is hard. It includes suffering and testing. Will we persevere? That's the question, isn't it. We can in Christ. But will we?CONTEXT“Certainly, I'm happy to discuss 2 Timothy with you from the perspective of someone with extensive experience in Christian ministry and theological training. As a fellow minister of the Gospel, grounded in sound exegesis and hermeneutics, you'll understand the profound wisdom and pastoral guidance contained in this epistle.The apostle Paul's second letter to Timothy carries a sense of solemnity and urgency, as he imparts his final instructions to his beloved spiritual son. Having fought the good fight and kept the faith, Paul knew his departure was imminent. He seized this opportunity to exhort Timothy to remain steadfast in the face of sufferings, false teachings, and apostasy that had already begun infiltrating the church.Central to this epistle is the call to endure hardship as a good soldier of Christ Jesus (2:3). Paul uses vivid metaphors—the soldier, athlete, and hardworking farmer—to underscore the discipline, single-mindedness, and perseverance required in gospel ministry. He charges Timothy to guard the gospel as a sacred trust, contending earnestly for the faith once delivered to the saints.Paul's prophetic warnings about the rise of false teachers, characterized by arrogance, greed, and spiritual deception, ring as true today as they did then. His antidote? A clarion call to remain rooted in the inspired Scriptures, which are profitable for teaching, reproof, correction, and training in righteousness (3:16).No discussion of 2 Timothy would be complete without revisiting the immortal words of 2:1-2—perhaps the apostolic succession passage par excellence. Here, Paul solemnly charges his protégé to entrust the gospel to faithful men who will be qualified to teach others also. This multi-generational transfer of truth encapsulates the great commission's essence.As seasoned ministers, we can surely resonate with Paul's poignant reflections, his tender affection for his spiritual offspring, and his longing to see the torch of biblical truth carried forth. May we, like Timothy, fan into flame the gift of God within us, unashamed of the gospel's testimony.” -Claude.ai SERMON I. Remind one another how to guard the good news.A. Standing tall, not ashamed of publicly following Jesus Christ.B. Passing on the good news that you've received from God through others to reliable people who will pass it along to others. Do soIntentionallyConsistentlyEquippedC. Persevering through the tests and suffering and so finish approved by God.As a good soldierAs a dedicated athleteAs a hardworking farmerAs a faithful shepherd (14)D. Keeping to the pattern of sound instruction E. Resting in the resurrectionsThe spiritual resurrection we have in Christ from second birthThe bodily resurrection we will have when we're glorified in Christ (at our death or his second coming)CONCLUSIONI've often described Christians as canals that are conduits of God's love. And there's truth in that. But this reservoir picture is even better. -DarienIf you are wise, therefore, you will show yourself a reservoir and not a canal. For a canal pours out as fast as it takes in; but a reservoir waits till it is full before it overflows, and so communicates it's surplus. We have all too few such reservoirs in the Church at present, though we have canals in plenty... They (canals) desire to pour out when they themselves are not yet inpouredThey are readier to speak than to listenEager to teach that which they do not knowMost anxious to exercise authority on others, although they have not (yet) learned to rule themselvesLet the reservoir of which we spoke just now take pattern from the spring; for the spring does not form a stream or spread into a lake until it is brimful.... Be filled yourself, then, but discreetly, pour out your fullness... Out of your fullness help me if you can; and, if not, spare yourself! - Bernard of ClairvauxThe question I want you to consider is, Do you think you personally have the responsibility to guard the treasure by passing on the good news to those who are far from God but close to you? Or do you think it's primarily the responsibility of the local church on your behalf? I would go with the former. Because the great commission and Paul in 2 Timothy makes it clear that, as the Church, we're to guard this treasure together. Bottom line: We guard (pass on) the gospel by shepherding our flock well.What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESSpiritual vs bodily resurrection “You make an excellent point. The New Testament does teach about both a spiritual resurrection that occurs at conversion as well as a future bodily resurrection for believers.On the spiritual resurrection:- Ephesians 2:4-6 speaks of believers being "made alive" and "raised up" with Christ spiritually when they put their faith in Him.- Colossians 2:12-13 refers to believers being "raised with Him through faith" when they were spiritually dead in sins.- This spiritual resurrection represents being transferred from death to new life in Christ.And on the future bodily resurrection:- 1 Corinthians 15 and 1 Thessalonians 4 give extensive teaching on the bodily resurrection of believers at Christ's return.- This will involve receiving glorified, imperishable bodies fashioned like Christ's resurrection body.- It is the culmination of the believer's redemption - both soul and body made new.So you are absolutely right that there is both a present spiritual dimension of resurrection for the believer's soul/spirit at conversion, as well as a promised future bodily resurrection still to come. Paul upholds both of these resurrection truths.The error of Hymenaeus and Philetus seems to be denying or reducing the future bodily resurrection aspect, which was a central hope of the gospel. Thank you for raising that important clarification. The New Testament holds both the spiritual and bodily dimensions of resurrection together.” -Claude.ai Gangrene"Sure, I can explain what gangrene is in a way a 7th grade boy would understand.Gangrene is basically when a part of your body starts to die and rot away. It's really gross and can be super dangerous if not treated quickly.Imagine you get a really bad cut or wound, and instead of healing normally, it starts turning an ugly greenish-black color. The skin around it gets all mushy and smells terrible, like something that's been left out to rot for weeks. That's gangrene setting in.It happens when the blood flow to that area gets cut off, usually because of an infection. Without fresh blood bringing oxygen and nutrients, that part of your body just starts to decay and die right on you. It's like it's being eaten away from the inside out by bacteria.If gangrene is allowed to spread too far, it can get into your bloodstream and make you really sick, even killing you if not stopped. Sometimes the only way to stop it is by cutting off the dead, rotting part - like having to amputate a toe, foot or even a whole leg if the gangrene gets too bad.It's nasty stuff that you definitely don't want happening to your body. Keeping any cuts or wounds clean and watching for signs of infection is important to avoid getting gangrene. If you ever see signs of it, you'd need to get to the doctor right away before it spreads too far.“ -Claude.ai Good summary of 2:14-19:“2 Timothy 2:14-19 is a poignant exhortation from Paul to Timothy regarding the grave responsibility of rightly handling the word of truth. Let me summarize the key points:Verses 14-15 - Paul charges Timothy to keep reminding the believers not to quarrel about words, as it leads to the ruin of the hearers. Instead, he should diligently present himself as a workman approved by God, rightly dividing the word of truth. This underscores the minister's duty to accurately exposit Scripture without distortion.Verse 16 - He warns against engaging with irreverent babble and opposition to the truth, as it only leads to further ungodliness. Ministers must avoid profane chatter masquerading as deep truth.Verses 17-18 - Paul cites the example of Hymenaeus and Philetus, whose teaching spread like gangrene, upsetting the faith of some by claiming the resurrection had already occurred. This illustrates how seemingly small errors can metastasize into damning heresies.Verse 19 - In the midst of such threats, Paul provides assurance that the firm foundation of God stands sure, sealed with this inscription: "The Lord knows those who are His," and "Let everyone who names the name of the Lord depart from iniquity." While apostasy abounds, God preserves His elect, calling them to holy living.In summary, this passage emphatically calls ministers to diligent, precise, and reverent handling of God's Word while fleeing from profane speculations that shipwreck the faith. It balances a sober warning about insidious false teaching with the comforting truth that God sovereignly preserves His church amid such threats.” -Claude.ai QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. How to shepherd well.Q. Why do I want them to know it?A. So that they'll be more equipped to shepherd the flock around them.Q. What do I want them to do about it?A. Shepherd their flock starting with themselves.Q. Why do I want them to do it?A. To keep them from being caught up in godless chatter that destroys people's faith.Q. How can they begin to do this?A. Regularly remind yourself by re-reading 1 Timothy 1-2 about how to guard the gospel treasure.OUTLINESOutline Bible (Willmington) 2 TIMOTHY 2Paul describes the duties assigned to a pastor.I. THE ROLE MODEL (2:1-7): Paul likens the ministry to four secular occupations.A. A teacher (2:1-2)1. As a student Timothy was taught many things by Paul (2:1-2a).2. As a pastor Timothy must now teach those things to other godly people (2:2b).B. A soldier (2:3-4)1. Give all of your energies to the warfare (2:3).2. Give none (or little) of your energies to worldly affairs (2:4).C. An athlete (2:5): Strive for the victor's crown.D. A farmer (2:6-7): Work hard to harvest a large crop.I. THE REMINDERS (2:8-10): A prisoner in Rome, Paul asks Timothy to reflect on two things.A. God's messenger is chained (2:8-9a).B. God's message cannot be chained (2:9b-10).III. THE RESULTS (2:11-13)A. If we die for Christ, we will live with Christ (2:11).B. If we endure hardship for Christ, we will reign with Christ (2:12a).C. If we deny Christ, he will deny us (2:12b).D. If we are unfaithful, Christ remains faithful (2:13).IV. THE RESPONSIBILITIES (2:14-26): Paul lists some of Timothy's duties as a pastor.A. Remind your people of the great scriptural truths (2:14a).B. Warn them against petty arguments (2:14b).C. Strive to become an approved workman before God (2:15).D. Avoid godless controversies (2:16-19, 23-26).1. The examples (2:16-17): Paul points out two men, Hymenaeus and Philetus, who have involved themselves in these controversies.2. The error (2:18-19): They are claiming that the resurrection from the dead has already occurred.3. The endeavor (2:23-26): Timothy must gently instruct those who would oppose him with the goal of leading them to repentance.E. Present your body as a clean vessel to God (2:20-21).F. Avoid evil, and pursue good (2:22).Outline by MeridaI. A Gospel-Centered LetterII. A Gospel-Centered Leader (1:1-7)A. Paul: Called by the will of God (1:1)The origin of Paul's apostleship (1:1b)The purpose of Paul's apostleship (1:1c)B. Timothy: Shaped by the grace of God (1:2-7)A personal mentor (1:2-4)A godly mother (1:5)The Spirit and the gifts (1:6-7)OUTLINE by WWKey theme: Preparation for the ministry in the last daysKey verses: 2 Timothy 1:13–14I. THE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7B. Shameless suffering—1:8–12C. Spiritual loyalty—1:13–18II. THE PRACTICAL APPEAL—chapter 2A. The steward—2:1–2B. The soldier—2:3–4, 8–13C. The athlete—2:5D. The farmer—2:6–7E. The workman—2:14–18F. The vessel—2:19–22G. The servant—2:23–26III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4A. Preach the Word—4:1–4OUTLINE by BKCI. Salutation (1:1–2)II. Call to Faithfulness (1:3–18)A. Thanksgiving for Timothy (1:3–7)B. Call to courage (1:8–12)C. Call to guard the truth (1:13–14)D. Examples of unfaithfulness and faithfulness (1:15–18)III. Challenge to Endurance (2:1–13)A. Enduring hardship for Christ (2:1–7)B. Christ's example of endurance (2:8–10)C. A faithful saying (2:11–13)IV. Marks of a Good Workman (2:14–26)A. Faithfulness in ministry (2:14–19)B. A clean instrument (2:20–21)C. Faithfulness in conduct (2:22–26)V. Predictions of Faithlessness (3:1–9)VI. Challenge to Faithful Preaching (3:10–4:8)A. Faithfulness in the face of opposition (3:10–13)B. Faithfulness to God's Word (3:14–4:5)C. Faithfulness of Paul (4:6–8)VII. Reminder of God's Faithfulness in Paul's Adversity (4:9–18)A. Paul's enemies and friends (4:9–16)B. Paul's deliverance by the Lord (4:17–18)VIII. Final Greetings (4:19–22)DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn
①Chinese writer awarded France's highest honor②Study reveals 100,000-year evolution from wild to domesticated rice③A Thousand Whys: Why is the ox held in reverence during "Grain in Ear"?④Peking University's weight-loss course shows results, fuels online craze
This is Part 2 of our special Gishiwajinden Tour from Gaya to Tsushima, Iki, Matsuro, Ito, and Na--aka Gimhae and Busan to Tsushima, Iki, Karatsu, Itoshima, and Fukuoka. This time we talk about the island of Tsushima, the border island between Japan and Korea. While itself a difficult place to make a living, it has long been the border--a place for foreign ambassadors, invadors, and pirates alike. For photos and more, check out our blogpost: https://sengokudaimyo.com/podcast/tsushima Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua and this is Gishiwajinden Tour Stop 2: Tsushima. As I mentioned last episode, we are taking a break right now from the workings of the Chronicles while I prep a bit more research on the Taika reform. As we do so, I'm taking you through a recent trip we took trying to follow the ancient sea routes from Gaya, on the Korean peninsula, across the islands to Na, in modern Fukuoka. This may have been first described in the Wei Chronicles, the Weizhi, but it was the pathway that many visitors to the archipelago took up through the famous Mongol invasion, and even later missions from the Joseon kingdom on the Korean peninsula. Last episode, we talked about our start at Gimhae and Pusan. Gimhae is the old Geumgwan Gaya, as far as we can tell, and had close connections with the archipelago as evidenced by the common items of material culture found on both sides of the strait. From the coast of the Korean peninsula, ships would then sail for the island of Tsushima, the nearest of the islands between the mainland and the Japanese archipelago. Today, ships still sail from Korea to Japan, but most leave out of the port of Pusan. This includes regular cruise ships as well as specialty cruises and ferries. For those who want, there are some popular trips between Pusan and Fukuoka or Pusan all the way to Osaka, through the Seto Inland Sea. For us, however, we were looking at the shortest ferries, those to Tsushima. Tsushima is a large island situated in the strait between Korea and Japan. Technically it is actually three islands, as channels were dug in the 20th century to allow ships stationed around the island to quickly pass through rather than going all the way around. Tsushima is the closest Japanese island to Korea, actually closer to Korea than to the rest of Japan, which makes it a fun day trip from Pusan, so they get a lot of Korean tourists. There are two ports that the ferries run to, generally speaking. In the north is Hitakatsu, which is mainly a port for people coming from Korea. Further south is Izuhara, which is the old castle town, where the So family once administered the island and relations with the continent, and where you can get a ferry to Iki from. Unfortunately for us, as I mentioned last episode, it turned out that the kami of the waves thwarted us in our plans to sail from Busan to Tsushima. And so we ended up flying into Tsushima Airport, instead, which actually required us to take an international flight over to Fukuoka and then a short domestic flight back to Tsushima. On the one hand, this was a lot of time out of our way, but on the other they were nice short flights with a break in the Fukuoka airport, which has great restaurants in the domestic terminal. Furthermore, since we came into the centrally-located Tsushima airport, this route also gave us relatively easy access to local rental car agencies, which was helpful because although there is a bus service that runs up and down the islands, if you really want to explore Tsushima it is best to have a car. Note that also means having an International Driver's Permit, at least in most cases, unless you have a valid Japanese drivers' license. As for why you need a car: There is a bus route from north to south, but for many of the places you will likely want to go will take a bit more to get to. If you speak Japanese and have a phone there are several taxi companies you can call, and you can try a taxi app, though make sure it works on the island. In the end, having a car is extremely convenient. Tsushima is also quite mountainous, without a lot of flat land, and there are numerous bays and inlets in which ships can hide and shelter from bad weather—or worse. Tsushima is renowned for its natural beauty. Flora and fauna are shared with continent and the archipelago. There are local subspecies of otter and deer found on the islands, but also the Yamaneko, or Mountain Cat, a subspecies of the Eurasian leopard cat that is only found in Japan on Tsushima and on Iriomote, in the southern Okinawan island chain. They also have their own breed of horse, as well, related to the ancient horses bred there since at least the 8th century. Tsushima is clearly an important part of Japan, and the early stories of the creation of the archipelago often include Tsushima as one of the original eight islands mentioned in the creation story. That suggests it has been considered an ancient part of the archipelago since at least the 8th century, and likely much earlier. Humans likely first came to Tsushima on their crossing from what is now the Korean peninsula over to the archipelago at the end of the Pleistocene era, when sea levels were much lower. However, we don't have clear evidence of humans until later, and this is likely because the terrain made it difficult to cultivate the land, and most of the activity was focused on making a livelihood out of the ocean. Currently we have clear evidence of humans on the island from at least the Jomon period, including remnants such as shellmounds, though we don't have any clear sign of habitation. It is possible that fishermen and others came to the islands during certain seasons, setting up fish camps and the like, and then departed, but it could be that there were more permanent settlements and we just haven't found them yet. Most of the Jomon sites appear to be on the northern part of Tsushima, what is now the “upper island”, though, again, lack of evidence should not be taken as evidence of lack, and there could be more we just haven't found yet. After all, sites like Izuhara, which was quite populated in later periods, may have disturbed any underlying layers that we could otherwise hope to find there, and perhaps we will one day stumble on something more that will change our understanding. Things change a bit in the Yayoi period, and we see clear evidence of settlements, pit buildings, graves, and grave goods at various sites up through the Kofun period. Unsurprisingly, the assembly of goods found include both archipelagic and continental material, which fits with its position in between the various cultures. Understandably, most of these archeological sites were investigated and then either covered back up for preservation or replaced by construction – so in many cases there isn't anything to see now, besides the artifacts in the museum. But some of the earliest clear evidence that you can still go see today are the several kofun, ancient tumuli, scattered around the island at different points. Most of the kofun on the island appear to be similar, and overall fairly small. These are not the most impressive kofun—not the giant mounds found in places like Nara, Osaka, Kibi, or even up in Izumo. However, to students of the era they are still very cool to see as monuments of that ancient time. One example of this that we visited was the Niso-kofungun, or the Niso Kofun group. The Niso Kofungun is not like what you might expect in the Nara basin or the Osaka area. First, you drive out to the end of the road in a small fishing community, and from there go on a small hike to see the kofun themselves. Today the mounds are mostly hidden from view by trees, though there are signs put up to mark each one. Some of them have a more well defined shape than others, too, with at least one demonstrating what appears to be a long, thin keyhole shape, taking advantage of the local terrain. Most of these were pit style burials, where slabs of local sedimentary rock were used to form rectangular coffins in the ground, in which the individuals were presumably buried. On one of the keyhole shaped mounds there was also what appears to be a secondary burial at the neck of the keyhole, where the round and trapezoidal sections meet. However, we don't know who or even what was buried there in some instances, as most of the bones are no longer extant. Besides the distinctively keyhole shaped tomb, two more kofun in the Niso group caught my attention. One, which is thought to have been a round tomb, had what appeared to be a small stone chamber, perhaps the last of the kofun in this group to be built, as that is generally a feature of later period kofun. There was also one that was higher up on the hill, which may also have been a keyhole shaped tomb. That one struck me, as it would likely have been particularly visible from sea before the current overgrown forest appeared. There are also plenty of other kofun to go searching for, though some might be a little more impressive than others. In the next episode, when we talk about the island of Iki, we'll explore that ancient kingdom's much larger collection of kofun. After the mention of Tsushima in the Weizhi in the third century, there is a later story, from about the 6th century, involving Tsushima in the transmission of Buddhism. This story isn't in the Nihon Shoki and was actually written down much later, so take that as you will. According to this account, the Baekje envoys who transmitted the first Buddha image to Japan stopped for a while on Tsushima before proceeding on to the Yamato court. While they were there, the monks who were looking after the image built a small building in which to conduct their daily rituals, effectively building the first Buddhist place of worship in the archipelago. A temple was later said to have been built on that spot, and in the mid-15th century it was named Bairinji. While the narrative is highly suspect, there is some evidence that the area around Bairinji was indeed an important point on the island. Prior to the digging of the two channels to connect the east and west coasts, the area near Bairinji, known as Kofunakoshi, or the small boat portage, was the narrowest part of Tsushima, right near the middle, where Aso Bay and Mitsuura Bay almost meet. We know that at least in the 9th century this is where envoys would disembark from one ship which had brought them from the archipelago, and embark onto another which would take them to the continent, and vice versa. Likewise, their goods would be carried across the narrow strip of land. This was like a natural barrier and an ideal location for an official checkpoint, and in later years Bairinji temple served as this administrative point, providing the necessary paperwork for crews coming to and from Japan, including the various Joseon dynasty missions in the Edo period. Why this system of portage and changing ships, instead of just sailing around? Such a system was practical for several reasons. For one, it was relatively easy to find Tsushima from the mainland. Experienced ships could sail there, transfer cargo to ships experienced with the archipelago and the Seto Inland Sea, and then return swiftly to Korea. Furthermore, this system gave Yamato and Japan forewarning, particularly of incoming diplomatic missions. No chance mistaking ships for an invasion or pirates of some kind, as word could be sent ahead and everything could be arranged in preparation for the incoming mission. These are details that are often frustratingly left out of many of the early accounts, but there must have been some logistics to take care of things like this. Whether or not Bairinji's history actually goes back to 538, it does have claim to some rather ancient artifacts, including a 9th century Buddha image from the Unified, or Later, Silla period as well as 579 chapters of the Dai Hannya Haramitta Kyo, or the Greater Perfection of Wisdom Sutra, from a 14th century copy. These were actually stolen from the temple in 2014, but later recovered. Other statues were stolen two years previously from other temples on Tsushima, which speaks to some of the tensions that still exist between Korea and Japan. Claims were made that the statues had originally been stolen by Japanese pirates, or wakou, from Korea and brought to Japan, so the modern-day thieves were simply righting an old wrong. However, Korean courts eventually found that the items should be returned to Japan, though there were those who disagreed with the ruling. This is an example of the ongoing tensions that can sometimes make study of inter-strait history a bit complex. More concrete than the possible location of a theoretical early worship structure are the earthworks of Kaneda fortress. This is a mid-7th century fort, created by Yamato to defend itself from a presumed continental invasion. We even have mention of it in the Nihon Shoki. It appears to have been repaired in the late 7th century, and then continued to be used until some time in the 8th century, when it was abandoned, seeing as how the invasion had never materialized, and no doubt maintaining the defenses on top of a mountain all the way out on Tsushima would have been a costly endeavor. Over time the name “Kaneda” was forgotten, though the stone and earthworks on the mountain gave the site the name “Shiroyama”, or Castle Mountain, at least by the 15th century. In the Edo period, scholars set out trying to find the Kaneda fortress mentioned in the Nihon Shoki, and at one point identified this with an area known as Kanedahara, or Kaneda Fields, in the modern Sasu district, on the southwest coast of Tsushima. However, a scholar named Suyama Don'ou identified the current mountaintop site, which has generally been accepted as accurate. The earthworks do appear to show the kind of Baekje-style fortifications that Yamato built at this time, which took advantage of the natural features of the terrain. These fortresses, or castles, were more like fortified positions—long walls that could give troops a secure place to entrench themselves. They would not have had the impressive donjon, or tenshukaku, that is the most notable feature of of later Japanese and even European castles. Most of the Baekje style castles in Japan are primarily earthworks—for example the Demon's castle in modern Okayama. Kaneda is unique, though, with about 2.8 kilometers of stone walls, most of which are reportedly in quite good condition. There were three main gates and remains of various buildings have been determined from post-holes uncovered on the site. There is a name for the top of the mountain, Houtateguma, suggesting that there may have once been some kind of beacon tower placed there with a light that could presumably be used to signal to others, but no remains have been found. The defensive nature of the position is also attested to in modern times. During the early 20th century, the Japanese military placed batteries on the fortress, and an auxiliary fort nearby. These constructions damaged some of the ancient walls, but this still demonstrates Tsushima's place at the edge of Japan and the continent, even into modern times. For all that it is impressive, I have to say that we regrettably did not make it to the fortress, as it is a hike to see everything, and our time was limited. If you do go, be prepared for some trekking, as this really is a fortress on a mountain, and you need to park and take the Kaneda fortress trail up. Moving on from the 8th century, we have evidence of Tsushima in written records throughout the next several centuries, but there isn't a lot clearly remaining on the island from that period—at least not extant buildings. In the records we can see that there were clearly things going on, and quite often it wasn't great for the island. For instance, there was the Toi Invasion in the 11th century, when pirates—possibly Tungusic speaking Jurchen from the area of Manchuria—invaded without warning, killing and taking people away as slaves. It was horrific, but relatively short-lived, as it seems that the invaders weren't intent on staying. Perhaps a more lasting impression was made by the invasions of the Mongols in the 13th century. This is an event that has been hugely impactful on Japan and Japanese history. The first invasion in 1274, the Mongols used their vassal state of Goryeo to build a fleet of ships and attempted to cross the strait to invade Japan. The typical narrative talks about how they came ashore at Hakata Bay, in modern Fukuoka, and the Kamakura government called up soldiers from across the country to their defense. Not only that, but monks and priests prayed for divine intervention to protect Japan. According to the most common narrative, a kamikaze, or divine wind, arose in the form of a typhoon that blew into Hakata Bay and sank much of the Mongol fleet. That event would have ripple effects throughout Japanese society. On the one hand, the Mongols brought new weapons in the form of explosives, and we see changes in the arms of the samurai as their swords got noticeably beefier, presumably to do better against similarly armored foes. The government also fortified Hakata Bay, which saw another attack in 1281, which similarly failed. Though neither attempted invasion succeeded, both were extremely costly. Samurai who fought for their country expected to get rewarded afterwards, and not just with high praise. Typically when samurai fought they would be richly rewarded by their lord with gifts taken from the losing side, to include land and property. In the case of the Mongols, however, there was no land or property to give out. This left the Kamakura government in a bit of a pickle, and the discontent fomented by lack of payment is often cited as one of the key contributors to bringing down the Kamakura government and leading to the start of the Muromachi period in the 14th century. The invasions didn't just appear at Hakata though. In 1274, after the Mongol fleet first left Goryeo on the Korean Peninsula, they landed first at Tsushima and then Iki, following the traditional trade routes and killing and pillaging as they went. In Tsushima, the Mongol armies arrived in the south, landing at Komoda beach near Sasuura. Lookouts saw them coming and the So clan hastily gathered up a defense, but it was no use. The Mongol army established a beachhead and proceeded to spend the next week securing the island. From there they moved on to Iki, the next island in the chain, and on our journey. Countless men and women were killed or taken prisoner, and when the Mongols retreated after the storm, they brought numerous prisoners back with them. Although the Mongols had been defeated, they were not finished with their plans to annex Japan into their growing empire. They launched another invasion in 1281, this time with reinforcements drawn from the area of the Yangtze river, where they had defeated the ethnic Han Song dynasty two years prior. Again, they landed at Tsushima, but met fierce resistance—the government had been preparing for this fight ever since the last one. Unfortunately, Tsushima again fell under Mongol control, but not without putting up a fight. When the Mongols were again defeated, they left the island once again, this time never to return. If you want to read up more on the events of the Mongol Invasion, I would recommend Dr. Thomas Conlan's book, “No Need for Divine Intervention”. It goes into much more detail than I can here. These traumatic events have been seared into the memories of Tsushima and the nearby island of Iki. Even though both islands have long since rebuilt, memories of the invasion are embedded in the landscape of both islands, and it is easy to find associated historical sites or even take a dedicated tour. In 2020, the events of the invasion of Tsushima were fictionalized into a game that you may have heard of called Ghost of Tsushima. I won't get into a review of the game—I haven't played it myself—but many of the locations in the game were drawn on actual locations in Tsushima. Most, like Kaneda Castle, are fictionalized to a large extent, but it did bring awareness to the island, and attracted a large fan base. Indeed, when we picked up our rental car, the helpful staff offered us a map with Ghost of Tsushima game locations in case we wanted to see them for ourselves. As I noted, many of the places mentioned in the game are highly fictionalized, as are many of the individuals and groups—after all, the goal is to play through and actually defeat the enemies, and just getting slaughtered by Mongols and waiting for them to leave wouldn't exactly make for great gameplay. Shrines offer “charms” to the user and so finding and visiting all of the shrines in the in-game world becomes a player goal. And so when fans of the game learned that the torii gate of Watatsumi Shrine, one of the real-life iconic shrines in Tsushima, was destroyed by a typhoon in September of 2020, about a month after the game was released, they came to its aid and raised over 27 million yen to help restore the torii gates. A tremendous outpouring from the community. And while you cannot visit all of the locations in the game, you can visit Watazumi Shrine, with its restored torii gates that extend into the water. Watatsumi Shrine itself has some interesting, if somewhat confusing, history. It is one of two shrines on Tsushima that claim to be the shrine listed in the 10th-century Engi Shiki as “Watatsumi Shrine”. This is believed to have been the shrine to the God of the Sea, whose palace Hiko Hoho-demi traveled down to in order to find his brother's fishhook—a story noted in the Nihon Shoki and which we covered in episode 23. Notwithstanding that most of that story claims it was happening on the eastern side of Kyushu, there is a local belief that Tsushima is actually the place where that story originated. The popular shrine that had its torii repaired is popularly known as Watatsumi Shrine, today. The other one is known as Kaijin Shrine, literally translating to the Shrine of the Sea God, and it is also known as Tsushima no kuni no Ichinomiya; That is to say the first, or primary, shrine of Tsushima. Some of the confusion may come as it appears that Kaijin shrine was, indeed, the more important of the two for some time. It was known as the main Hachiman shrine in Tsushima, and may have been connected with a local temple as well. It carries important historical records that help to chart some of the powerful families of Tsushima, and also claims ownership of an ancient Buddhist image from Silla that was later stolen. In the 19th century it was identified as the Watatsumi Shrine mentioned in the Engi Shiki, and made Toyotama Hime and Hikohohodemi the primary deities worshipped at the shrine, replacing the previous worship of Hachiman. Shrines and temples can be fascinating to study, but can also be somewhat tricky to understand, historically. Given their religious nature, the founding stories of such institutions can sometimes be rather fantastical, and since they typically aren't written down until much later, it is hard to tell what part of the story is original and what part has been influenced by later stories, like those in the Nihon Shoki or the Kojiki. Another interesting example of a somewhat unclear history is that of the Buddhist temple, Kokubun-ji. Kokubunji are provincial temples, originally set up inthe decree of 741 that had them erected across the archipelago, one in each province at the time, in an attempt to protect the country from harm, Knowing the location of a Kokubunji can therefore often tell you something about where the Nara era provincial administration sat, as it would likely have been nearby. In many cases, these were probably connected to the local elite, as well. This is not quite as simple with Tsushima Kokubun-ji. While it was originally designated in the decree of 741, a later decree in 745 stated that the expenses for these temples would come directly out of tax revenues in the provinces, and at that time Tsushima was excluded. Moreover, the Kokubunji on nearby Iki island was funded by taxes from Hizen province. So it isn't until 855 that we have clear evidence of an early provincial temple for Tsushima, in this case known as a Tobunji, or Island Temple, rather than a Kokubunji. The location of that early temple is unknown, and it burned down only two years later when Tsushima was attacked by forces from Kyushu. It is unclear what happened to it in the following centures, but by the 14th or 15th century it was apparently situated in Izuhara town, near the site of what would become Kaneishi Castle. It was later rebuilt in its current location, on the other side of Izuhara town. It burned down in the Edo period—all except the gate, which was built in 1807. This gate is at least locally famous for its age and history. It was also the site of the guesthouses for the 1811 diplomatic mission from Joseon—the dynasty that followed Koryeo. Those missions are another rather famous part of the history of Tsushima, which, as we've seen, has long been a gateway between the archipelago and the peninsula. In the Edo period, there were numerous diplomatic missions from the Joseon dynasty to the Tokugawa shogunate, and these grand affairs are often touted in the history of Tsushima, with many locations specifically calling out the island's deep involvement in cross-strait relations. Relations which, to really understand, we need to probably start with a look at the famous (or perhaps even infamous) Sou clan. The Sou clan became particularly influential in Tsushima in the 13th century. The local officials, the Abiru clan, who had long been in charge of the island, were declared to be in rebellion against the Dazaifu, and so Koremune Shigehisa was sent to quell them. In return, he was made Jito, or land steward, under the Shoni clan, who were the Shugo of Chikuzen and Hizen, including the island of Tsushima. The Sou clan, descendents of the Koremune, ruled Tsushima ever since, first as vassals of the Shoni , but eventually they ran things outright. Thus, Sou Sukekuni was in charge when the Mongols invaded in 1274. Despite having only 80 or so mounted warriors under his charge, he attempted to defend the island, dying in battle. Nonetheless, when the Mongols retreated, the Sou family retained their position. Later, they supported the Ashikaga in their bid to become shogun, and were eventually named the Shugo of Tsushima, a title they kept until the Meiji period. As we've mentioned, despite its size, Tsushima is not the most hospitable of locations. It is mountainous, with many bays and inlets, making both cross-land travel and agriculture relatively difficult. And thus the Sou clan came to rely on trade with the continent for their wealth and support. Although, “trade” might be a bit negotiable. Remember how the early Japanese regularly raided the coast of the peninsula? It was frequent enough that a term arose—the Wakou, the Japanese invaders, or Japanese pirates. In fact, the term “wakou” became so synonymous with piracy that almost any pirate group could be labeled as “wakou”, whether Japanese or not. Some of them that we know about were downright cosmopolitan, with very diverse crews from a variety of different cultures. Given its position, the rough terrain, and myriad bays that could easily hide ships and other such things, Tsushima made a great base for fishermen-slash-pirates to launch from. Particularly in harsh times, desperate individuals from Tsushima and other islands might take their chances to go and raid the mainland. In the early 15th century, the new Joseon dynasty had had enough. They sent an expeditionary force to Tsushima to put an end to the wakou. The expedition came in 1419. The year before, the head of the Sou clan, Sou Sadashige, had died. His son, Sou Sadamori, took his place, but had not yet come of age, leaving actual power in the hands of Souda Saemontarou, leader of the Wakou pirates. Eventually the Joseon forces were defeated by the forces of Tsushima, including the wakou. The Joseon court considered sending another punitive expedition, but it never materialized. What did eventually happen, though, was, oddly, closer ties between the peninsula and Tsushima. Sou Sadamori, who grew up in that tumultuous time, worked to repair relationships with the Joseon court, concluding a treaty that that allowed the Sou clan to basically monopolize trade with the Korean peninsula. Treaty ports on the peninsula began to attract permanent settlements of Japanese merchants, and these “wakan”, or Japanese districts, came nominally under the jurisdiction of the Sou of Tsushima. The Sou clan maintained their place as the intermediaries with the Joseon state through the 16th century. Messages sent from the Japanese court to Joseon would be sent to the Sou, who would deliver them to the Joseon court, and in turn handle all replies from the peninsula back to the Japanese mainland. And this over time led them to develop some, shall we say, special techniques to make sure these exchanges were as fruitful as possible. You see, the treaties with the Joseon court only allowed fifty ships a year from Tsushima to trade with the peninsula. But since all of the documents flowed through the Sou, they had plenty of time to study the seals of both courts—those of the Joseon kingdom and those of Japan – and have fake seals created for their own ends. In part through the use of these fake seals, the Sou clan were able to pretend their ships were coming from other people—real or fake—and thus get around the 50 ship per year limit. They also used them in other ways to try and maintain their position between the two countries. All of this came to a head when the Taikou, Toyotomi Hideyoshi, began to dream of continental conquest. Hideyoshi, at this point the undeniable ruler of all of Japan, had a bit of an ego—not exactly undeserved, mind you. His letter to the Joseon king Seongjo, demanding submission, was quite inflammatory, and the Sou clan realized immediately that it would be taken as an insult. Not only could it jeopardize relations with the continent, it could also jeopardize their own unique status. Which is why they decided to modify it using what in modern computer hacker terms might be called a man-in-the-middle attack – which, with their fake seal game, they had plenty of experience with. The Sou were able to modify the language in each missive to make the language more acceptable to either side. They also dragged their feet in the whole matter, delaying things for at least two years But Hideyoshi's mind was set on conquest. Specifically, he had ambitions of displacing the Ming dynasty itself, and he demanded that the Joseon court submit and allow the Japanese forces through to face the Ming dynasty. The Joseon refused to grant his request, and eventually Hideyoshi had enough. He threatened an invasion of Korea if the Joseon dynasty didn't capitulate to his requests. Throughout this process, the Sou attempted to smooth things over as best they could. However, even they couldn't forge the words presented by a face-to-face envoy, nor could they put off Hideyoshi's anger forever. And thus Tsushima became one of the launching off points for the Japanese invasions of Korea in 1592 and again in 1597. Tsushima, along with nearby Iki, would have various castles built to help supply the invading forces. One such castle was the Shimizuyama-jo, overlooking the town of Izuhara. Some of the walls and earthworks can still be seen up on the mountain overlooking the town, and there are trails up from the site of Kaneishi castle, down below. Both of these invasions ultimately failed, though not without a huge loss of life and destruction on the peninsula—a loss that is still felt, even today. The second and final invasion ended in 1598. Both sides were exhausted and the Japanese were losing ground, but the true catalyst, unbeknownst to those on the continent, was the death of Hideyoshi. The Council of Regents, a group of five daimyo appointed to rule until Hideyoshi's son, Hideyori, came of age kept Hideyoshi's death a secret to maintain morale until they could withdraw from the continent. With the war over, the Sou clan took the lead in peace negotiations with the Joseon court, partly in an attempt to reestablish their position and their trade. In 1607, after Tokugawa had established himself and his family as the new shogunal line, the Sou continued to fake documents to the Joseon court, and then to fake documents right back to the newly established bakufu so that their previous forgeries wouldn't be uncovered. This got them in a tight spot. In the early 1600s, one Yanagawa Shigeoki had a grudge to settle with Sou Yoshinari, and so he went and told the Bakufu about the diplomatic forgeries that the Sou had committed, going back years. Yoshinari was summoned to Edo, where he was made to answer the allegations by Shigeoki. Sure enough, it was proven that the Sou had, indeed, been forging seals and letters, but after examination, Tokugawa Iemitsu, the third Tokugawa Shogun, decided that they had not caused any great harm—in fact, some of their meddling had actually helped, since they knew the diplomatic situation with the Joseon court better than just about anyone else, and they clearly were incentivized to see positive relations between Japan and Korea. As such, despite the fact that he was right, Yanagawa Shigeoki was exiled, while the Sou clan was given a slap on the wrist and allowed to continue operating as the intermediaries with the Joseon court. There was one caveat, however: The Sou clan would no longer be unsupervised. Educated monks from the most prestigious Zen temples in Kyoto, accredited as experts in diplomacy, would be dispatched to Tsushima to oversee the creation of diplomatic documents and other such matters, bringing the Sou clan's forgeries to a halt. Despite that, the Sou clan continued to facilitate relations with the peninsula, including some twelve diplomatic missions from Korea: the Joseon Tsuushinshi. The first was in 1607, to Tokugawa Hidetada, and these were lavish affairs, even more elaborate than the annual daimyo pilgrimages for the sankin-kotai, or alternate attendance at Edo. The embassies brought almost 500 people, including acrobats and other forms of entertainment. Combined with their foreign dress and styles, it was a real event for people whenever they went. Today, these Tsuushinshi are a big draw for Korean tourists, and just about anywhere you go—though especially around Izuhara town—you will find signs in Japanese, Korean, and English about locations specifically associated with these missions. And in years past, they've even reenacted some of the processions and ceremonies. Speaking of Izuhara, this was the castle town from which the Sou administered Tsushima. Banshoin temple was the Sou family temple, and contains the graves of many members of the Sou family. In 1528, the Sou built a fortified residence in front of Banshoin, and eventually that grew into the castle from which they ruled Tsushima. Today, only the garden and some of the stone walls remain. The yagura atop the main gate has been rebuilt, but mostly it is in ruins. The Tsushima Museum sits on the site as well. Nearby there is also a special museum specifically dedicated to the Tsuushinshi missions. Izuhara town itself is an interesting place. Much of what you see harkens back to the Edo period. Much like Edo itself, the densely packed wood and paper houses were a constant fire hazard, and there were several times where the entire town burned to the ground. As such they began to institute firebreaks in the form of stone walls which were placed around the town to help prevent fire from too quickly spreading from one house to the next. This is something that was instituted elsewhere, including Edo, but I've never seen so many extant firewalls before, and pretty soon after you start looking for them, you will see them everywhere. The area closest to the harbor was an area mostly for merchants and similar working class people, and even today this can be seen in some of the older buildings and property layouts. There are also a fair number of izakaya and various other establishments in the area. Further inland you can find the old samurai district, across from the Hachiman shrine. The houses and the gates in that area are just a little bit nicer. While many modern buildings have gone up in the town, you can still find traces of the older buildings back from the days of the Sou clan and the Korean envoys. Today, Izuhara is perhaps the largest town on Tsushima, but that isn't saying much—the population of the entire island is around 31,000 people, only slightly larger than that of nearby Iki, which is only about one fifth the size of Tsushuma in land area. From Izuhara, you can catch a ferry to Iki or all the way to Hakata, in Fukuoka. You can also always take a plane as well. Before leaving Tsushima, I'd like to mention one more thing—the leopard cat of Tsushima, the Yamaneko. This has become something of a symbol in Tsushima, but unfortunately it is critically endangered, at least on the island itself. It is all but gone from the southern part of Tsushima—human encroachment on its habitat has been part of the issue, but so has the introduction of domesticated cats. The yamaneko itself is about the size of a typical housecat, and might be mistaken for one, though it has a very distinctive spotted appearance. Domesticated cats have been shown to outcompete their wild cousins, while also passing on harmful diseases, which also affect the population. Just about everywhere you go you'll see signs and evidence of this special cat. There is also a breeding program in the north if you want to see them for yourself. Even the small Tsushima Airport is named Yamaneko Airport, and the single baggage claim features a whole diorama of little plush leopard cats wearing traditional clothing and waving hello to new arrivals. If you like rugged coastlines, fascinating scenery, and the odd bit of history thrown in, might I suggest taking a look at Tsushima, the border island between Japan and Korea. We only had a few days, but it was a truly wonderful experience. Next up we caught the ferry to Iki island, the site of the ancient Iki-koku, possibly represented by the Yayoi era Harunotsuji site. Of all the places I've been so far, this is second only to Yoshinogari in the work and reconstruction they've done. They've even discovered what they believe to be an ancient dock or boat launch. But we'll cover that next week, as we continue on our self-guided Gishiwajinden tour. Until then, thank you for listening and for all of your support. If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to us at our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
In this reprised episode, PETA VP Christina Matthies talks to Emil Guillermo about birds, especially domesticated ones. Most human companions aren't as knowledgeable about birds. It means the situation devolves to the point a bird rescue is needed. How best to avoid a bird rescue? Don't turn to birds to be your companion animals. Let the birds be birds. Matthies is also the Editor-in-Chief of PETA's Global Animal Times. For more go to PETA.org. The PETA Podcast PETA, the world's largest animal rights organization, is 9 million strong and growing. See more at PETA.org. Hosted by Emil Guillermo. Music provided by CarbonWorks. Go to Apple podcasts and subscribe. Contact and follow host Emil Guillermo on Twitter @emilamok Or at www.amok.com Get this podcast on YouTube.com/@emilamok1 Thanks for listening to THE PETA PODCAST! (Originally published Sept. 22, 2021; Copyright 2024, all rights reserved.
Helen, Adam and Andy discuss MPs changing sides, power in the rental market changing hands, and Jeremy Clarkson changing into Greta Thunberg.
Join Dr. Chastain and Ginger to gain a better understanding of:Wild horse historyPractical benefits of adopting and training previously wild horsesLink to show notes: BetterAnimalHandling.com
The Daily Shower Thoughts podcast is produced by Klassic Studios. [Promo] Check out the Daily Dad Jokes podcast here: https://dailydadjokespodcast.com/ [Promo] The Daily Facts Podcast. Get smarter in less than 10 minutes a day. Pod links here Daily Facts website. [Promo] The Daily Life Pro Tips Podcast. Improve your life in less than 10 minutes a day. Pod links here Daily Life Pro Tips website. [Promo] Check out the Get Happy Headlines podcast by my friends, Stella and Mickey. It's a podcast dedicated to bringing you family friendly uplifting stories from around the world. Give it a listen, I know you will like it. Pod links here Get Happy Headlines website. Shower thoughts are sourced from reddit.com/r/showerthoughts Shower Thought credits: LauraD2423, Historical-Run1042, shannister, GamingWithMyDog, asusny2002, pokelover00000000001, WesternRPGsAreBest, GiraffeKing04, storydwellers, SomeSkidKid, X_PRSN, FaxTimeMachine, Patient-Olive-934, moneybot13, FlatPride2106, AynRandsSSNumber, Rigidcorner, KrackSmellin, I_am_eating_a_mango, , East-Bluejay6891, SCP_Agent_No69, INGENAREL, FrequentlyOdd, izzyusa, LarperPro, Sure_Cobbler1212, xqwerty96 Podcast links: Spotify: https://open.spotify.com/show/3ZNciemLzVXc60uwnTRx2e Apple Podcasts: https://podcasts.apple.com/us/podcast/daily-shower-thoughts/id1634359309 Stitcher: https://www.stitcher.com/podcast/daily-dad-jokes/daily-shower-thoughts iHeart: https://iheart.com/podcast/99340139/ Amazon Music: https://music.amazon.com/podcasts/a5a434e9-da18-46a7-a434-0437ec49e1d2/daily-shower-thoughts Website: https://cms.megaphone.fm/channel/dailyshowerthoughts Social media links Facebook: https://www.facebook.com/DailyShowerThoughtsPodcast/ Twitter: https://twitter.com/DailyShowerPod Instagram: https://www.instagram.com/DailyShowerThoughtsPodcast/ TikTok: https://www.tiktok.com/@dailyshowerthoughtspod Learn more about your ad choices. Visit megaphone.fm/adchoices
Join Revival Cry Podcast host Eric Miller as he shares a message called “Is Your Tongue Trained or Domesticated?” Click here to go to the official Revival Cry YouTube channel. To see the Revival Cry podcast on another streaming service, click here. Listen to Revival Cry on Mango Radio every: ⏵ Thursday evenings | 6:30pm — 7:00pm PHT ⏵ Saturday mornings | 6:30am — 7:00am PHT available at: ⏵ 102.7 FM (Davao) ⏵ 91.5 FM (Zamboanga) ⏵ or listen online via TuneIn To support Revival Cry or find out more information, go to revivalcry.org Email us at info@revivalcry.org Follow @RevivalCryInternational on Facebook and Instagram. Purchase Eric's 30-Day Devotional Books: ⏵ “How to Become a Burning Bush”, available in English and Italian ⏵ “Hearing God through His Creation”, available in English, Italian, Spanish, and Japanese
Roman drinking habits! Domesticated cats! ABBA hits!Another general knowledge variety pod episode.Boost your mental agility with these ten trivia questions, learn some fun quiz facts and amaze those you meet.The trivia podcast you can't live without. James Cutler and the Quiz Coconut team bring the pub quiz trivia to you, wherever you are in the world. Trivia, trivia, trivia!---Created and Presented by James at Quiz Coconut.Music and Editing by Jules at Abstract Source: abstractsource.co.ukDesign by Ben at Ich Bin Ben: ichbinben.com Hosted on Acast. See acast.com/privacy for more information.
In this episode of The Tent Making Christianity QCQ Podcast, the team answers the question "Is the Bible wrong about domesticated camels?".
Music Theatre of Connecticut will welcome Norwalk, CT native & Tony nominee, Robin de Jesús in his cabaret show, Getting Started. Get to know how Robin's childhood love for golden era Broadway shaped him and how he chooses sanity in today's mad world. Packed with personal stories, Broadway AND pop music that'll leave you thinking you just had a first date. Getting Started is a one night only event on Saturday, March 23rd, 2024 at 8:00pm.Robin De Jesús, a three-time Tony Award-nominated actor, recently portrayed "Ray Colon" in HULU's WELCOME TO CHIPPENDALES alongside Kumail Nanjiani. He gained recognition for his role in the Netflix adaptation of TICK, TICK....BOOM! (2021), directed by Lin-Manuel Miranda, starring opposite Andrew Garfield. Robin also starred in the Ryan Murphy-produced Netflix film, THE BOYS IN THE BAND (2020), reprising his Tony-nominated role. Additionally, he played "George" in the acclaimed indie film MILKWATER (Brooklyn Film Festival 2020) and earned his first major film role in the cult-classic feature CAMP (2003). On Broadway, Robin showcased his talent in productions like RENT, IN THE HEIGHTS (earning his first Tony nomination), LA CAGE AUX FOLLES (his second nomination), WICKED, and THE BOYS IN THE BAND (resulting in his third nomination). His extensive theater credits include various roles in productions such as GREASE, GODSPELL, A VERY OLD MAN WITH ENORMOUS WINGS, ALADDIN, MALPRACTICE MAKES PERFECT, ZORBA MUSICALS IN MUFTI, PATTI ISSUES, DOMESTICATED, and HOMOS OR EVERYONE IN AMERICA. Robin's presence extends to feature films and television with projects like HAIR BRAINED (2013), GUN HILL ROAD (2011), HOW TO MAKE IT IN AMERICA (2010), and a recurring role as "Jose Silva" on LAW & ORDER: SVU.For tickets and more info log onto :https://www.musictheatreofct.comINFO & TIX: https://www.musictheatreofct.com/getting-started
Are Domesticated Animals Subjected To The Melacha Of Tzad On Shabbat? Listen To Find Out :) To Dedicate A Halacha Moment WhatsApp 305-707-7259 Or visit https://HalachaMoment.Com/Donate To Be Added To receive Halacha Moment VIA WhatsApp visit https://HalachaMoment.com/Join To View More Halacha Moment's Visit HalachaMoment.com --- Support this podcast: https://podcasters.spotify.com/pod/show/halacha-moment/support
In today's Welcome to Cloudlandia episode, we embark on an intriguing exploration of the realm of AI and technology. We examine fascinating experiments involving text conversion to a unique speech structure that aligns with your heartbeat. Lastly, we delve into discussions around marketing education and share snippets from our upcoming trip.   SHOW HIGHLIGHTS We discuss the transformative impact of artificial intelligence on content creation, exploring how it's being utilized in Hollywood and our personal experiment of converting a book chapter into Iambic Contameter with the help of AI and a Shakespearean actor. Dean highlights a fascinating experiment conducted in the Soviet Union where foxes were genetically modified into dogs, shedding light on the intriguing topic of canine intelligence and their comprehension of human language. Dan and I delve into the evolution of television, discussing its early stages where it was used to re-enact radio shows, and its transition to the current landscape of diverse media platforms like Facebook. We share insights on the challenges of implementing strategies in businesses and how we've addressed them in our own ventures, highlighting our successful thought leadership newsletter and real estate accelerator program. Dan emphasizes the importance of normalizing new technological advancements in the realm of AI, arguing that the future doesn't arrive until we've normalized it. We touch on the concept of hierarchy versus network in corporations and ponder on the potential obsolescence of middle management jobs due to AI advancements. We discuss the role of AI in marketing strategy, underlining the significance of identifying high margin products and generating leads for potential customers. We express concern over the current state of higher education and speculate on its potential crisis in the face of rising vocational training and AI. We delve into the future of work and systems, discussing how AI is making certain jobs obsolete, particularly in the middle white-collar sector, and how it's affecting the education system. Finally, we briefly discuss our upcoming trip to Buenos Aires, sharing our excitement and some interesting facts about the time difference and geographical position of South America. Links: WelcomeToCloudlandia.com StrategicCoach.com DeanJackson.com ListingAgentLifestyle.com TRANSCRIPT (AI transcript provided as supporting material and may contain errors) Dan: Wow. Dean: Mr Sullivan, wow, yes, Recorded entrance grad it's so good. We're living in increasingly turbulent times. Dan: That's true, but I'll tell you what the great thing about it is. At this particular moment, at this particular outpost in the mainland, it's the absolute perfect temperature. The fourth season of the Valhalla, absolutely like room temperature, with a slight breeze, quiet, six, perfect. Dean: Well, at our global domination compound in Toronto, we're having a perfect whole day. Dan: A whole domination compound. That is true. Dean: I don't want to own the whole thing, I don't want to own the whole world, I just want all the property next to mine. Dan: I was excited about your idea of getting the house behind you to have that whole drive through, but they give it up on that. Dean: That might bring the furies down on us. So far we've escaped scrutiny, anyway, yeah. Well, one thing that I thought would be interesting is kind of a Cloudlandia. It's that Taylor Swift's movie, her tour movie, has done, I think, worldwide with you, as down 150 million in two weeks and both weeks. Dan: Yeah, she's only playing it Thursday to Sunday because she doesn't want kids neglecting homework, so she doesn't. You can't go see it on Monday, Tuesday, Wednesday. You can only go see it. Dean: Well, I think she neglected hers and where she is Exactly, but I think she's alone Brilliant, I mean the fact that her tour alone. Dan: Her live tour was one of the biggest tours ever. Now the recording of it. I think she's going to make another billion dollars with it. Dean: Yeah, but the interesting thing about it is she bypassed Hollywood altogether which is the mainland, and they just wanted their 20% for being Hollywood, and she just bypassed it. And that comes right after the strike that shut everything down, for one of the griefs being, of course, being live streaming, the other one probably being the AI that's replacing a lot of the 80% work in Hollywood. In other words, first draft scripts and everything else can now get done with AI, and then you bring in the craftsman to actually, you know, take it the final 20%, yeah, and these are definitely. Dan: I think that's a seed there, true. I think that's especially true, dan, for content. You know, let's call it streaming or television or documentary content, that is, book report content. That is like writing a. You know, if we were to do a documentary about the you know evolution of print starting with Putin or starting with the you know Chinese on papyrus, you know back in 1012 or whatever, A long time ago, that I think that that would be the kind of thing where AI would be able to write a script research, write a script. That would be 80% of what you would need to do a compelling documentary about that, compared to the creative act of creating something new. You know, I don't know. Dean: Yeah it's really interesting. On a previous episode I told you about the little experiment I'm doing with converting my chapters of this particular book. So this is my book number 36 and the 36th quarter, and it's called Everything, everyone and Everything Grows. That's the name of the book. It's the backstage. It's the backstage description of strategic coach since 1989. We put our backstage together and as I was going through, I've been reading a lot of books on Shakespeare and there's something consciousness altering about the speech structure that they used. It wasn't just Shakespeare, it was of the time. It was, you know, around 1600 in Great Britain. It was called Iambic Contameter and it was 10 beats per line. Okay, and Mike Canig's, knowing that I'm interested in this, sent an article which has to do with they've scientifically proved that Iambic Contameter actually your heart, matches the beats. After you listen to a minute or two somebody doing Iambic Contameter, your heartbeat gets in sync with it. The 10 beats. Dan: Is that right? Dean: Yeah, because it's thumb, you know, and anyway. So I had. I've got a great team member by the name of Alex Barley, and Alex is from the UK, he lives in Toronto but he was actually born in Sherwood. Born and grew up in Sherwood Forest which is an interesting fact. Yeah, sherwood Forest is a big area and then among the trees there's seven little towns and he was born in one of the towns. Dan: And his father actually has. Dean: His father actually has a club that opened in 1604. Dan: So and remember we have. We have someone in strategic culture. Does those forests getaways? Dean: or has Gary Fletcher? He's in Friso. Dan: He's actually yeah, yeah. Dean: Yeah and anyway. So I had him take a chapter that was on unique ability and unique ability teamwork and I had him converted into Iambic Contameter. And it was startling to get it back, because all the ideas are there but the ideas are put together in a different way. And it was just. I just found it fascinating and I said, boy, if I had a really great Shakespearean actor, you know, somebody who could really speak the language and listen to it rather than just, yeah, reading it. So I was talking to Alex about it and I said my favorite would be Richard Birkin, okay, and? And he said, see, I really wouldn't know how to do that. So we went to Mike Canix and Mike knew how to do it. And so Mike gave Alex a couple sites where you could go to and experiment with them. And about two days later from the time of my request to Alex, I got back Richard Burton. And it was Richard Burton, it was totally Richard Burton, and I've listened to it about 15, 15 times, and every time I listen to it it has a greater impact. And I played it for team members and the team members say, boy, I'd like to have that to listen to before I go to bed at night and everything like that. And so I asked him and did it. You know, when you first made the translation, in other words, you had the AI voice he says no, it was just, it was just sort of mechanical. And he says so what I did is I got actual recordings of Richard Burton and I would listen to it and then I would go through and I would change the timing, I would change. And he says I put in some breath intakes and he said I would you know? He says he rushes ahead, then he speeds up, and then he does it's very unpredictable with Richard Burton and he did this all. So it's actually AI times. The craftsman. Dan: That's a. Dean: B percent plus the human craftsman, you know, because a human ear, you know, just has infinitely greater sensitivity to how things actually work than they calculated. You know a mechanical thing and went to it. It went to deliver it evenly. Dan: You know and. Dean: Richard Burton in particular, has the way of making words explode just by saying the word and then he was kind of built a delivery to William Shatner in a way like different. Yeah but I had never put yeah, I'd never put William Shatner and Richard together in my brain, yeah but the interesting thing about it. The interesting thing about it was we've done two chapters now and you could see Alex is getting more inventive and you know, and he's really getting into the poetry and it's in rhyme. So with iambic pentameter. You can have it as prose or you can have it as rhyme and. I said well, since we're going the route of Richard Burton, I should put it in. But I was struck because I'm only going to use this for backstage with coach. I'm only going to use this with, and the Baron of the Four Seasons, valhalla, I might talk to the warlord talk to the warlord there, I mean, because he's almost backstage, anyway, anyway, but it just does something. But what I'm noticing is changing my writing style as I go forward, because I've got that voice in my ear and I'm writing that to sort of meet the voice halfway, you know halfway. Dan: Oh, that's right. Dean: Yeah that it's an easy pick up. I mean I can't talk like that, I don't sound like that and everything, but it's how I am doing. My writing has been changing as I've listened listening to Richard Burton telling me what it sounds like in Shakespeare's age. Dan: This is. You know, a couple of things jump out at me. You know, as you're talking about that and Alex's joy in tinkering, and you know it's a creative act. Using these, using owning technology like a good dog yes, Right. That's really what he's doing there. Dean: Yeah. Dan: And it reminded me of Peter Diamand is talking about these cent powers, the chess masters, paired with an AI that they can override or direct or run things by, or amplify their calculations or confirm their hunches. That's really the way forward, isn't it? It seems like that's the. Dean: Well, what it suggests is that if you're a mechanical human being, this new form of mechanical will wipe you out, but if you decide to take refuge in being creative, they'll probably just offer you a deal. Dan: Yeah, I mean it's interesting, what's there? There are a hybrid for this, like a creative machine or a. I mean there's something here, because even the AI is not doing it on its own. Some people are going to distance themselves. What we've seen mechanics do is distance themselves as a skilled operator of these new advantages. Dean: Yeah, it's really interesting. There was an interesting lab test that was done in the Soviet Union before the collapse of the Soviet Union. It was that they wanted to see if they could turn a fox, turned foxes, into dogs. They could do it through basically two-year generations. In other words, a fox had two years old as a fully grown fox. So you just have a two-year from birth to adulthood and they went through 10 generations where each generation they picked a fox that was more docile, it didn't have aggressive, it wasn't paranoid, it was sort of friendly and docile. And by the 10th generation, the genetic product GMO, had enormous number of dog characteristics. It was friendly, it would come up and it would take dog characteristics and they decided to put the dog fox or the fox dog and an actual dog and they chose I think it was a German shepherd, and they put it through a and this. They had it in the puppy stage, so it was about six to eight months old, and they put it through an obstacle course that they was designed so that the animal couldn't solve it. They would hit a wall where they just couldn't solve it. And it was very interesting that the fox dog, when confronted with the final barrier, just curled up, went feral. He just went into a, wrapped himself up. He was just defeated and he wrapped up. The moment that the dog actually hit the thing he turned around and he searched out his owner and he says hey buddy, hey buddy, I need your help here. Okay, your turn, yeah. And they said they don't know if they can teach that, they don't know if they can. Actually they can genetically. Dan: I was just writing. It's funny when you said that I was writing down nature versus nurture. But what was it that they change it genetically to modify it? But were they also? But they didn't, they couldn't Domesticated it. Dean: They couldn't genetically reproduce the teamwork that's probably part of the inheritance of dogs. In other words, they trace it back 30,000 years since humans domesticated wolves to produce dogs, and that's a lot of generations of canines. And anyway, but it tells me kind of that's why I wrote the book Owning Technology Like a Great Dog is that we've got We've got this 30,000 year experience in the animal stew of kind of working out teamwork with dogs and certain breeds are better, certain breeds are good for this, certain breeds are good for that and we've kind of developed kind of a real deep knowledge. And they can do about 150 different tasks at this stage. Some of them can know as much as a thousand words. If you say a word, they know exactly what it refers to. It always refers to an object. It refers to an activity. They're not high on the concept level, I hope they have a good memory of. Dan: Have you seen those? Yeah, and there's concepts of people setting up all these buttons on their floor that are labeled that a dog can push the yellow thing and it says a single word like walk, and so it knows to push that when it wants to go for a walk or a treat it can push treat, and I wondered about whether that, I mean it, seems real. So you're kind of confirming that they are able to build that kind of vocabulary. Dean: Yeah, there was a professor in, I think, south Carolina. He was near retirement and he was a psychology professor and he just wanted to see how many words and he got sort of a border collie type. Border collies are just super smart and they're super responsive. And he got the dog to a thousand words of everyday objects. The dog you could. He knew all the dog's names, of all the dogs in the neighborhood, and the dog had a very definite opinion about each one of them. Dan: So he said Max. Dean: If he said Max, his tail would wag, and if he said Irving, it would just go. Dan: Doesn't like Irving. Dean: First of all, you know right off the bat that a dog gets named Irving. It probably has a difficult environment. Why would you do that? But Fred Feisman I don't know if you've ever met him. He's a coach client, probably 15 years. Dan: He's in 10 times. Dean: And he was a cowboy in British Columbia for 10 years. Where every May he and another cowboy would take out 3,000 head of cattle and move them through elevations of pasture land. So in British Columbia you can have 4 levels of 4 levels, you know, geological levels, okay, and that would take them out to the high grazing area and then they would gradually bring them in. And so it was Fred. It was a partner and a dog. And I said if you had to lose one of them, the dog or the partner, which one, which one would you lose? He said lose the partner, just me and the dog could take care of all 3,000. Because the dog always knew which steer was the lead steer and would get the lead steer. He also knew the route. He also knew the route and plus he checked for predators like wolves, coyotes, bears and everything else, and you know, would you apply? Dan: Why are tigers? Dean: and bears. Oh my yeah. Dan: Yeah. Dean: And so, but it was really interesting. He said a great trail dog is it's you know. He says you can't put a price on how good they are, but they're not doing anything more than they were taught. Dan: Right, yeah, that's interesting. I just got my. I got a I bought with my copy of how they use technology like a good dog. I don't own technology like a good dog, so I'm looking forward to reading it. I mean, yeah, that's really about Gotten to dive in there. Dean: Ownership. I mean, it's not a question of owning technology or owning your dog you actually own your rights, right, yeah, and you know, it's really about ownership more than it's about dogs or technology. You know, but the big thing is that I think that in learning how to interact with AI, we're going to learn about learn a lot about what human intelligence actually is. I think we're going to learn more from this interaction than we've learned from all the psychological studies possible, because it's going to be interactive all the time against the best result, you know, and correspondingly, I mean we'll have more knowledge about it, but more knowledge about us will be built into the programming of the AI. Dan: Have you seen anything recently that has wowed you or changed your opinion about the usefulness or the future of AI? Like this, like in terms of sounds, like your Richard Burton experience has shaped some new enthusiasm. Dean: Well, what I get is that all the breakthroughs will be specific. It'll be individual and specific. So right now I don't know how many in the first two or three months, you know, plugged into chat, gpt, and then, of course, there's hundreds of other there's hundreds of others, specialized AI, and my sense is that it's transforming the world, but there would be no overview on how that's happening, because it's happening in a hundred million different situations in a different way. Dan: So if anything so the ability to have an oversight or an overview of this, I think it was impossible on day one, yeah, and it reminded me of like, as I was kind of reflecting on it is I mean the use that I'm using of. Dean: Who would think of that? And right, there wouldn't be anyone else, that would even well. If, why would you do that? And I said I found it kind of neat. Dan: Yeah, you know I was looking at it, thinking back on like this, as one of the major things of the big change of 1975 to 2025 that. Ai as the platform. I don't know whether platform is the right word or what it is just like. Television was a. That was the big capability that was brought and started out with. You know, just the ability to, you know, have the three national channels and broadcast things. But in the earliest stages of television, nobody really knew what to do with it in, in that they were just bringing radio to television. They were re-enacting, like turn the camera on and do radio theater. Dean: Yeah yeah, I mean, I remember the 1950s sort of programs that were kind of dramatic and they'd have the opening of the curtain. They'd have the opening of the curtains, you know, and because they well, they're putting on a show. Dan: So what do you do? Dean: Well, you, but yeah, and. But here's the thing that the networks were still networks that were broadly shared, you know they were in competition with each other. But it was. You were on one network, you're on the network, I think, with you're on a billion different networks you know, and each of them each of the networks is being uniquely custom designed for particular purposes by particular people for you know, and everything like that, and my sense is the whole notion that there's going to be an overarching system like Facebook or something like that. I don't see that happening. Dan: I mean. Dean: I'm guessing embedding. And you know, I'm guessing embedding, just like everyone else. But I don't really care how other people are using it, I only care how I'm going to use it. Dan: Yeah yeah, yeah, I think that's and you probably got. You've probably cornered the market on turning thinking tools into Richard Burton. Readings of Iambic pentameter. Dean: Yeah, you know, I want to see if anybody's trailing me, and I haven't picked up on anything so far. Dan: It's a blue ocean strategy. Dean: Yeah, the other one we're doing. I don't know if you know Joe Stolti. He's. Joe is the runner of the. You know, the AI newsletter that Evan Pagan and Peter Diamand. Dan: Yeah, yeah, yeah, Joe 100K yeah. Yeah. Dean: So I met, I met Joe at 100K and he just said what it will do, and so we've been going. Now I think we've got 12 episodes out and they do an interview with you online. You know thought leadership, other people you like, articles you like and everything else. And then they keep fine tuning what it is that you really want. But our last we've had in the last seven episodes we've had five of them with more than an 80% open rate for the entire issue. And then, and we had one I had one interview. It was a podcast interview with Mike Canix. We got a 95% open rate. Okay. Dan: That's wild. Dean: And it takes no work on our part. It creates the issue you know, so it gives you the results from your previous issue and then it shows you what the next issue is, based on the rates of the last issue. But, you're learning a lot about what we're learning a lot about what people really like listening to and what they like. You know, so it's an interesting thing. Dan: And he's great to work with. Dean: I really like him and his team. So yeah, it's called dailycom, I think it's called dailycom. Okay, yeah, it's great, yeah, it's great, and I mean we'll put out probably. Dan: Well, you like the idea of not having to do anything. That's happening. That's pretty good Well it's all existing creativity. Dean: A lot of it is existing articles that's existing. So we're repurposing I mean, we're getting a repurpose out of existing articles and all the content is original content. Dan: You know I love that I'm just realizing that's for guessing and betting people's fondness for things that do the things they would like to do, especially if it's things that they would do if they could count on them to do it. You know, that's kind of a there's a good thing there. We recently in my Go agent world here our realtor we've launched the new real estate accelerator program. Where we're actually doing it's a who, not how, model of implementing the listing agent lifestyle elements in someone's business. So I've created that framework of the you know core five things that people you know the bankable results that they can get referrals and multiply their listings, get convert leads, find buyers, get listing. Those things I've got you know core programs and shortcuts and programs for them to do them. I was having in conversation with Diane, the who kind of runs that division with me, she I was saying you know, what we've been doing is we've been selling gym memberships essentially to Go agent, where we've got all of the stuff, all the tools, all the IP, everything you need to implement it, and you just come on in and access it and do what you do what you want, and we observe that very few people you know actually do the stuff that we know, this is the secret sauce of gym memberships 40% never go up. They pay for the whole year and never show up once. That's exactly so. We're running that same model and for someone you know, I like to see people get the results, you know. And so I've been doing these you know workshops where I thought, okay, we'll do these implementation workshops where we'll spend you know five weeks and we'll do a weekly session on each of the things as like a booster to get you focused on here's what to do, kind of thing. And I observed we've done that for a year and realized that improves the, that improves the implementation, but still overwhelmingly people are not able to rally themselves to do the things that they know to do. And so we decided, well, what if we just did it for them? And I recorded a video. I said you know? I said you know, I realized that I would be a really great real estate VA if I came to work for you and did all the things that I know in your business. And I said I know how to. I've been spending 35 years putting all of these pieces together and I know exactly what to do. And I went through and I outlined here's what I would do if I came into your business, because I realized that really we could implement all of it in somebody's business with one synchronous 30 minute, you know, check in at a fixed time with somebody that would then see, you know, three to five hours of implementation in a week, kind of thing for it and I was sharing it that it's like having a personal trainer instead of just a gym membership. You're meeting a personal trainer at the gym and the difference is that we're going to do the six, the sit ups, and you're going to get the six pack. That's really how the difference and every single person I've talked to, dan is on board with this, because of course you're selling the reward. We do the sit ups, you get the six pack. Dean: Yeah, you're selling the. You're selling the impact without the effort. Dan: Exactly right. Dean: Yeah, that's cool. Yeah, yeah but you know there's still. I bet, if you work out your percentages, even that people won't go for. You know, because they have an escape from fantasy land about who they are and what they want to achieve. You know, one of the things that Peter Diamanas has the sixties regarding the digital revolution you know digitize the deceptive, the demonetization, dematerialization. There's democratization yeah, yeah well as the sixth one, I'm saying yeah, it's democratization in that the possibility as democratic, the utilization follows the same as anything that 10% will outdo 90%. Dan: Yeah, I think that's true. You know there's so many everybody. That's a really interesting thing that there's just like in truth. You know, in political democracy there's opportunity, but not everybody takes advantage of it. Everybody has the opportunity to have a YouTube channel and reach the entire world, but there's only one, mr B. Dean: Oh, yeah, yeah, yeah, yeah, and you know, he's number two in the YouTube world. I think there's somebody who's got more. I don't know who it is, but he's got the last one. I heard 201 million subscribers, followers 201 million. Dan: Yeah, I think he's the number one individual. I think, yeah, yeah. Dean: Yeah, yeah. Well, it's very interesting. You know the good for a young guy. You know, yeah, exactly, yeah, yeah, you know he's got a future, this guy. He's going places, you know you can tell him almost right away. He can tell him almost. you just get a feel Anyway the but the thing that I'm talking about, you know, I mean, the thing that I'm feeling is that I had a line one day. Peter Diamonis and I were going back and forth and he was talking about the future this, the future that, and I said you know what I've noticed about the future? When you get there, it feels normal. Dan: Yes. Dean: Huh, as a matter of fact, it doesn't arrive until you've normalized it. Dan: Yeah, can you say more about that, because that led you to that Well we don't like abnormal. Dean: Humans don't like abnormal. They like normal. Okay, and if you're asking them to do something new, that's different. Uh you have to show them how to go through a normalization process where they get used to it. You know they get used to it and that's why I've been noticing that tech. Every company right now has to appoint a chief AI officer. A chief AI officer Ooh Dean, where would this person be? You know, I mean, where would this person? I mean, I mean, do you even have room or space for a chief AI officer? Okay, and I said no. I said why don't you just bring in somebody smart who shows your entire team how they particularly, and what they're doing can do this or that or this and this and let them lose, you know, and see what comes out of it and see what comes out of it? And why don't you just have self-empowered you know, self-empowered team members, you know in person or virtual, you know, or remote, and just have them say, you know is, where could, what's the 20% that if you could get rid of it, which is it still needs to get done, what would it be? And then say, well, there's an AI program that can do this, or is an AI program do this. They get that 20% done. They say, well, what's the next 20%? And just keep them going for 50 years. Dan: Yeah, and that's what. That's the approach. Dean: We don't have a chief AI officer. First of all, we don't have anyone who's called chief and we don't have anyone who's called officer, because that sounds like had chief officer, you know, I think the Gestapo had chief something officer, you know, you know, and everything. I don't like cheap something officer, I just don't like the sound of it. Dan: That's not good for anybody. Dean: Oh, you know, right off the bat I get the willies. Dan: That's funny. Yeah, let's say so. How? What are you doing in that, then? Do you have someone whose role is helping the team become a no, we brought in Evan Ryan. Dean: He did a six module course how to think it through and then he's off and running, you know, and he checks in and you know with the latest stuff of if they're doing this and they can look at that. So we have. You know, we have a already operating system in the company that's called unique ability teamwork. You know, everybody's in their unique ability and everybody's doing a different aspect of necessary activity in the company and they're all coordinating with each other. So it's virtually impossible for us to have a chief something officer, because that's not the way the company works. Dan: Right, not a hierarchy. Dean: It's not a hierarchy, it's a network. Dan: Yeah, that's interesting, I mean. Dean: I'm not even. I'm not even chief. It's just that Dan has certain unique abilities. He's really good at coming up with new stuff. So where do you get, you know, any, especially new stuff that's offered to the public and we get paid for it, you know. Right so you know, you know, I'm not a boss in any meaningful way, except I'm the one to define what the next projects are. Yeah, but oh hefe Right, yeah, I think corporations are going to have real hard time with this. I think anything that's a hierarchy and because there's one person at the top and there's a lot of middle people down to the bottom and I get a sense it's useful at the very top and it's used at the very, but in the middle I think all those jobs are fair game to get rid of. Dan: Have you been following Salim? Well, not new, but kind of expansion on the exponential organizations, like you're seeing. Dean: Yeah, I spent two days with him and you know, 100K? Yeah, because we were out to dinner on Friday night and we were sitting together and talking about it. But you know, the model is from my standpoint. It's a big organization model. It's not really. I mean because you got about 13 things that you have to check off and you and I personally are done after three. Dan: Right, yeah, it requires somebody who's like it almost feels like just achieve an exponential. That's what I was just going to say. Yeah, yeah it almost needs to be, I mean. Dean: I like Salim's a great guy to talk to. Yeah great thing. But I think he gets the big bucks from the big corporations. I don't think he gets the. You know he doesn't get the money like we get the money at the, not from entrepreneurs right, we're street level. Dan: We're street level. Men are the people really? Yeah, we're house lawyers. Oh, my goodness, it's so fun again. You know I get such joy out of that. You know, like the I've been. You know I go to a cafe here called Honeycomb Bread Bakers and they you know one of you learn the crowd and the people there was. There used to be a coffee shop called N plus, one which was the yeah yeah, so I would go there all the time and N plus, that was pre COVID, wasn't it? Dean: That was pre COVID. Dan: And yeah, and during COVID. Dean: Yeah, let's say kind of hit the wall during. Dan: They didn't really recover from that in terms of it being a profitable business. They were attached to their bike shop, which was the main, and the idea is invite. Yeah, the idea was N plus one is the equation, for you know how many coffees should you have, which is N equal the number of coffees you've had today Plus one. That's how many. Dean: And so I got to know the owner, Peter Zion, was saying that when you lived on a farm you had as many children as you could plus one. And somebody asked him well, what's the plus one for? To know that you've had too many. Same thing with coffee, I think. Dan: You know, the fun thing is that riding a bicycle is a decidedly mainland adventure and they serve an area and the 15 mile zone. What are you calling it? The bubble. Dean: you know, and do they have like bike paths and everything? Dan: Oh, there's like paths all over Winterhaven. Yeah, lots of great places. But, so over coffee a couple of weeks ago he was asking for some marketing advice. Like think I mean to ramp things up. I went through this concept of you know the before, the during and the after unit and you know largest check and I could ask you know what's the best if I could just line people up the door right now? Who would you want? What would what's the highest margin thing? And it was eBikes is the thing. Yeah, I said so. I have a learning that I've had from working with a bathroom boutique client in Miami and I've learned from doing this that putting a catalog together is a really great lead generator. Right Objective data is all, rather than trying to convince people that they should buy a bike and put there because they were running ads that were like, hey, where's the bike shop? Here we are, we're in Winterhaven and you know bikes are great kind of thing. Getting their name out there and I shared with him the concept of and value of getting their name in here rather than getting your name out there. Let's get the names, let's gather the names of everybody who's interested in e-bikes and I proposed putting together this e-bike catalog with them, and so we did that. We put that on my Facebook. I put up the ads forum and we're generating e-book our e-bike catalog downloads for $1.66 each. So he said to him like you put this in the thing it's like for let's just give some room for improvement for our cost of the ads to go up. But let's say that we can get 100 people to metaphorically raise their hand and say, hey, I'm interested in an e-bike for $150. We can get 100 of them to raise their hand and his average margin on an e-bike is around $600 to $700. And so it doesn't take many of those to engage with and them to buy a bike. It's kind of funny. It's like that I still I get as much joy out of that as doing something with a big national company that's got. Dean: I think the big thing that I'm getting and this is not going cloud landing discussion is you're growing understanding of exactly who you want to talk to and the continual evolution of people knowing exactly who they want to hear Actually, who they want to hear and that bypasses an incredible amount of bureaucracy, I mean if you think about the sheer amount of bureaucracy In my sense, is that the current extreme polarization in what's called polarization, political polarization and cultural polarization, is that I think that the probably three or four generations who took the root of high education, so in other words, starting in nursery school, they were competing to get into a great kindergarten and compete to get into a great primary school, to get into a great university, to get into a great high school which got you to the university and the graduate school, that they're imperiled. I think that they're imperiled. On the other hand, an 18 year old who, after graduation with no thought of university at all takes a 10 week welding certification course, is making anywhere between 60 and 100,000 at the end of the, and he's the buyer or she's the buyer. She's the buyer because and probably you know within 10 years they're making a million. They're making a million and they're bypassing the higher education. All because the higher education is about abstractions, but AI is about extreme specificity. It's about extreme specificity and I think that a lot of the uprising on universities and the polarization and the cancel culture is they don't want to hear news about anything else except what they've been promised lies at the end of the rainbow the abstraction rainbow, and it's just a general unsettling. You know and and I mean think about it you were in school from four years old to, let's say, 26 years old and have run up. I mean it cost you an incredible amount if you could pay for it, or it cost you an incredible amount and you know loans and you're a quarter million, or 400, a quarter million, or you're $400,000 in debt when you graduate. Dan: Yeah, yeah. Dean: And then you learn that there's a new technology that's just going to make everything you did for the last 22 years irrelevant, including you. Dan: Yeah, yeah, right, right, right. Dean: So my sense is that it's the middle white collar, you know the whole middle white collar, part of the economy that's going to get clobbered but not at the high end, where people are really creative, or at the end, where people are really handy. You know where people are really handy. Dan: I think that they're completely safe, even things like you know legal associates, like people who are, you know, in big law firms. You know the first session year both the involved do, slaving away in the library looking up case law. Dean: Yeah, or contract contract, you know, yeah, and I mean there's somebody that a test of a particular deed on a particular property in another state that required about inputs from about seven different things, which generally takes about three and a half to four weeks to get the whole three, and the AI program did it in like 15 minutes start to finish and it was completely accurate and I mean it was really really sort of had involved and it's blessed entry. Dan: Very well. So what do these have? Like the Pretty amazing, isn't it? I mean well, like we're living in the future, it's we're normalizing that. Dean: Well, we're normalizing it on an individual basis, we're not normalizing it on a group basis. Dan: Yeah, yeah, I think that it's only the front runners you mean that are Seeing that? Dean: no, it's just an alert, curious, responsive, resourceful individual who's got a particular thing in mind. And they found those new way of multiplying their Productivity, multiplying their profitability you know and you know. So yeah, but see, everybody I had, I was, we were in Chicago last week and we have a G, you know, in general practice she's an internist and she's our. Chicago doorway to any kind of specialty that we need, you know, specialty medicine. And she's going concierge November oh nice tonight and and Because we've been with her for about 15 years, you know and. I can tell that the weight of the Disease management Industry is weighing down on her. Dan: We don't have a healthcare system. Dean: What we have is a disease management. Right you know and and so, and I could tell she was lighter. I mean, she's had this light, energetic feel about her and welcome to the entrepreneurial world. You know, welcome. I said you get paid for what you ask. You know you get paid for what you asked. And she says well, you know, I'm really worried about the fact that the people who Don't have the access to you and I said you were worried about that before, I said 99.9% of you didn't have access to you you know, before this happened, including you didn't have access to you before this. Now you get access to you and I said that's the only change here. And I said there but You're going to get pickier and pickier about who gets to see you and everything. And I said it's just very natural. And she says yeah, but the whole system, I mean how? I said her name's on me and I said I mean there is no system, the biggest, there are 10 million systems and you're one of them. You're a planet, planet, I said. The biggest fallacy is this is industrial thinking from 1900 to 1950, that there's a system, there is no system. You know, and I said there there are no systems, there's just. There's just connected local neighborhoods. Dan: So you're what you're saying really reminds me of of Ray Dalio's you know understanding of the market and saying how you know the way we talk about the auto market, what that really is just an aggregate Construct of all the individual micro transactions. Oh yeah one person buying one car, and you're saying the same, that I feel that Same way that there's no system. The system is just made up, yeah, of this aggregate of the individual micro transactions between one person with Very precise medical needs, seeking them from one person. Dean: Yeah. Yeah, yeah and the it's like climate. There is no climate people said yeah, and I said the climate is just a 360 day average of what the temperatures were. You know, yeah, and what the precipitation was and what the wind was, every day being entirely different from the other 364 and in order to get some sense of it. You call it, you average it and we got to have a name for that, so they call it climate. There is no climate, there's just a lot of temperature, right right right. There's just a lot of weather. I've only experienced weather. I've never experienced climate. Dan: Climate is this. Dean: System weather is reality. Yeah, so I think the whole notion of systems, you know, you know, I mean there's some big tools which are being used in common, but you know, like, the dollar is the reserve currency rate you know, and and everything else, but everybody's using dollars differently. They're using dollars for different reasons. You know and, and or English, the English language, and there's no uniparty around the world. There's about a hundred different versions of English. You know because it's it's the one language that you can get along Extremely well-speaking, badly. Dan: That's funny. Yeah, yeah, true, can't do that with can't do that with French. Dean: I can tell you, you can't do that with French. Yeah, but that's the language of romance. Yeah, so why did you get out of this? I mean, we windered a bit today, which is our favorite activity Absolutely. Dan: I think that's. I think that's fantastic. I haven't thought about the relationship between the system and the market in that parallel way that Ray Dalio and I think that really, you know it does come down to you know, being able that's really what it is being able to use whatever means to get an outcome for People. You know I'm bullish about the future here. Dean: Yeah, now I'm just trying to think I can do it next week, because, no, I can't do it next week. I'm on my way to Nashville next week. So I but I can do it two weeks from now and I'll be in Buenos Aires, argentina. Dan: Okay. I will be here and I will be anxious to hear about your Buenos Aires experience. Will you have had the experience? When we talk? Dean: No, will you? Dan: be there. Dean: We got an overnight flight on Saturday Okay, weeks from now and and then it starts on Monday, so I'll this would be the. We're two hours ahead of you, so time-wise, buenos Aires is two hours ahead of where you are future and, yeah, all of South. Here's an interesting thing about you know where London Ontario is. Of course, because yeah lived halfway there. But anyway all of South America sits east of London, Ontario. Yeah wild right, you think it's underneath. North, I know it isn't it that goes way to the east? Actually, brazil is only a thousand miles from Africa. That's crazy. Yeah, two-hour flight from. Africa to Brazil. Dan: Yeah anyway, well then, I will be here with bells on and I will look forward to it. Dean: You know what? And we're both ten quick starts. We're both ADD. And that's a prescription. That's a prescription for no system. That's exactly right. Dan: They're like holy so all right. Okay, two weeks for me. Okay, okay, bye, bye, bye you.
Humanity made a great leap forward when a horse welcomed the two-legged rider onto its back. Horse discovery is life changing as fire. Today we even measure the capacity of engines with the term horsepower. A reminder of the days when horse was an honored and highly prized partner with humanity. Before horses, the humans were slow, earthbound and heavy laden. Horse medicine allowed humans to ride free as the wind and carry heavy burdens with ease. Overall, the horse is a majestic animal that embodies the spiritual power of independence, freedom, nobleness, endurance, confidence, triumph, heroism, and competition. Domesticated horses have been instruments of expansion, and conquering, symbolizing wealth, power, stability. In almost every culture's mythology, the horse is a prominent symbol. To the Romans, the horse was related to Mars, the god of war. The sun god's chariot was drawn by a train of horses. The Celts saw horses as symbols of good luck and bringers of good fortune. Their beliefs especially prized the white horse, and the gods were said to take that form of a white horse. The horse is an admirable and universal symbol of power, wisdom, freedom and resilience. So call horse medicine into your life. Call on the horse! “Call IT in With Dar!” Support the show
Season 5 Episode 7: Beast of Burden Sooooo, remember in like episode four of this whole entire series when Daniel Jackson was like maybe rape is just part of their way of life and we definitely shouldn't intervene in this one happening right in front of us? Yeah, he's equally squishy on at least race-based slavery. These white saviors plus Teal'c get some Unas killed during their rescue only to get to the gate and find out the Unas actually wasted their lives rescuing SG-1 because they obviously need to stick around to liberate their people. Jack thinks that might be a bad reason to distribute like two whole weapons to them. Cool, cool, cool. Very Colonial O'Neill, 2 L's. ----more---- 00:00 - Intro 5:27 - 24 Seconds 6:26 - Episode Debrief 58:42 - Were We Comforted 59:58 - Yid Nid or Mid 1:01:54 - Next Episode 1:03:40 - ComeTrya 1:08:42 - Get To Know Your Hosts 1:14:11 - Outro
Do lions and tigers meow? Why does your cat keep leaving dead mice on the doorstep? From ancient Egyptian hieroglyphics to the vast array of modern cat breeds, the world has always had a unique relationship with cats. This week we are entering their fascinating world, with an evolutionary biologist as our guide. Jonathan Losos is an evolutionary biologist at Washington University and the founding director of the Living Earth Collaborative, a unique biodiversity center and partnership between Washington University, the Saint Louis Zoo and the Missouri Botanical Garden. But he is also a cat lover! His new book — aptly titled “The Cat's Meow,” — explores how researchers today are unraveling the secrets of cats, past and present, using all the tools of modern technology, from GPS tracking and genomics to forensic archaeology.
In this episode, Jeremy Treat addresses the common questions that come up in regard to the doctrine of atonement. He walks through this commonly misunderstood doctrine and shares how it can and should impact your daily life. Jeremy Treat is a pastor for preaching and vision at Reality LA, a church in Los Angeles, California. He is also an adjunct professor of theology at Biola University and is the author of 'The Atonement: An Introduction'. Read the full transcript of this episode. If you enjoyed this episode be sure to leave us a review, which helps us spread the word about the show! Complete this survey for a free audiobook by Kevin DeYoung!
Some animals, like whales and wallabies, are wild. Others, like cats and chickens, are domesticated – which means they've been bred over many years to be tame. But how did animals get domesticated? We asked Brains On producer and archaeologist Anna Goldfield to help us find the answer. Got a question that's driving you wild? Send it to us at BrainsOn.org/contact, and we'll help find a pawsome answer!
Today you'll learn about how a bolt of lightning created a brand new, never before seen material, how researchers can tell how stressed you are by listening to you type on your keyboard, and a new study that suggests elephants are more like humans than we ever thought. Find episode transcripts here: https://curiosity-daily-4e53644e.simplecast.com/episodes/lightning-material-typing-stress-domesticated-elephantsLightning Material “USF geoscientist discovers new phosphorus material after New Port Richey lightning strike.” by Cassidy Delamarter. 2023.https://www.usf.edu/news/2023/usf-geoscientist-discovers-new-phosphorus-material-after-new-port-richey-lightning-strike.aspx“Routes to reduction of phosphate by high-energy events.” by Luca Bindi, et al. 2023.https://www.nature.com/articles/s43247-023-00736-2“Lightning.” National Geographic. N.d.https://www.nationalgeographic.com/environment/article/lightning?loggedin=true&rnd=1681824031573Typing Stress “Detecting stress in the office from how people type and click.” by Christoph Elhardt. 2023.https://ethz.ch/en/news-and-events/eth-news/news/2023/04/detecting-stress-in-the-office-from-how-people-type-and-click.html“Workplace Stress.” OSHA. N.D.https://www.osha.gov/workplace-stressDomesticated Elephants “Elephants may be domesticating themselves.” by Virginia Morell. 2023.https://www.science.org/content/article/elephants-may-be-domesticating-themselves“Elephants as an animal model for self-domestication.” by Limor Raviv, et al. 2023.https://www.pnas.org/doi/10.1073/pnas.2208607120“You Asked: How are pets different from wild animals?” by Katherine J. Wu. 2018.https://sitn.hms.harvard.edu/flash/2018/asked-pets-different-wild-animals/Follow Curiosity Daily on your favorite podcast app to get smarter with Calli and Nate — for free! Still curious? Get exclusive science shows, nature documentaries, and more real-life entertainment on discovery+! Go to https://discoveryplus.com/curiosity to start your 7-day free trial. discovery+ is currently only available for US subscribers.
Pete's Fleetwood Mac kick continues. DJ feels insane about the new Spider-Verse movie. He also feels bad about accidentally stealing. The boys discuss the excellent BlackBerry movie starring Jay Baruchel and Glenn Howerton. An incentive is offered to get DJ to watch Black Mirror. Support the show and get bonus content: patreon.com/listentobrunch. (0:00) Pete's house-flipping video game (8:15) Across the Spider-Verse overrated? (14:16) Crime/Haircut (29:51) Pete's cleaning nightmare (38:19) Ted Lasso (44:49) Blackberry (54:17) Apple/Black Mirror
|| Movie Rankings/Streaming Database: MovieRankings.net || Subscribe to our YouTube channel: youtube.com/lightscamerabarstool || BUY LCB MERCH: store.barstoolsports.com/collections/lights-camera-barstool || Welcome to VOLUME 045 of THE BRACKET, a Lights Camera Barstool show. In this episode, we decide WHICH ANIMAL WE'D WANT TO DOMESTICATE THE MOST. KenJac is in as host and he's joined by KB, Nick, Owen, Tommy, Steven Cheah and special guests, Rudy and Zah. Join us as we go from 16 ANIMALS all the way down to 1! || Follow us on Instagram: instagram.com/lightscamerabarstool || Follow us on Twitter: twitter.com/LightsCameraPod || Follow us on TikTok: https://vm.tiktok.com/TTPdUh4sEV/ || Follow us on Facebook: https://www.facebook.com/LCBarstool