Podcasts about Sinas

Die Walliser Mundart-Sängerin Sina feiert über 30 Jahre Karriere. Ihr Debütalbum von 1994 brachte ihr die erste goldene Schallplatte ein, viele weitere Alben und Auszeichnungen folgten. Mit ihrer einzigartigen Stimme und einfühlsamen Liedern ist sie ein fester Bestandteil der Schweizer Musikszene. Sina, die gefeierte Walliser Mundart-Sängerin, steht kurz vor einem weiteren Höhepunkt ihrer beeindruckenden Karriere. Bevor sie ab dem 7. März auf ihre grosse «Bescht of 30 Jahr-Tour 2025» geht, wird sie bei Swissmade Live vorbeischauen. Diese exklusive Veranstaltung bietet den Fans von Sina eine einzigartige Gelegenheit, sie in einem intimen Rahmen zu erleben und ihre Musik hautnah zu geniessen. Bei Swissmade Live wird Sina nicht nur einige ihrer beliebtesten Songs live spielen, sondern auch in einem persönlichen Gespräch mit Moderatorin Marietta Tomaschett Einblicke in ihre lange und erfolgreiche Karriere geben. Sina, die mit bürgerlichem Namen Ursula Bellwald heisst, hat sich seit ihrem Debütalbum im Jahr 1994 einen festen Platz in der Schweizer Musikszene gesichert. Ihr erstes Album brachte ihr sogleich eine goldene Schallplatte ein und legte den Grundstein für eine beeindruckende Karriere, die nun schon über drei Jahrzehnte andauert. Mit ihrer einzigartigen Stimme und ihren einfühlsamen Mundartliedern hat sie sich in die Herzen vieler Fans gesungen. Die «Bescht of 30 Jahr-Tour 2025» verspricht, ein besonderes Highlight in Sinas Karriere zu werden. Auf dieser Tour wird sie ab dem 7. März 2025 ihre grössten Hits und beliebtesten Songs präsentieren, die ihre Karriere geprägt haben. Die Fans konnten mittels Voting sogar mitbestimmen, welche Songs Sina auf ihrer «Bescht of 30 Jahr-Tour 2025» spielen wird. Diese Fan-Playlist wird auch auf Sinas erstem Live-Album zu hören sein, das den Titel «Bescht Of 30 Jahr - Live» trägt und rechtzeitig zum Tourstart erscheint. Swissmade Live bietet eine perfekte Einstimmung auf die bevorstehende Tour und ist eine seltene Gelegenheit, die Künstlerin nicht nur als Musikerin, sondern auch als Mensch kennenzulernen und einen Blick hinter die Kulissen ihrer beeindruckenden Karriere zu werfen.

In dieser Episode blicken wir ins Gesicht von Sina Kunz, einer beeindruckenden Persönlichkeit und ganzheitlichen Gesundheitscoach für Familien. Mit ihrer Expertise in Human Design und Ayurveda hilft sie Familien, Balance und Wohlbefinden zu finden. Als ehemalige Architektin verbindet Sina Präzision und Empathie auf einzigartige Weise. Ihre pragmatische, geduldige Art und ihr Weg aus der Architektur in die Welt des Human Design und Ayurveda sind inspirierend. Erfahre, wie sie ihre Stärken heute nutzt, um anderen zu helfen, und wie sie ihren eigenen Weg gefunden hat. Mehr über Sina: https://www.instagram.com/sina__kunz/ https://sinakunz.com/ --------------------------------------------------------- Mehr über mich Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/krafteffects.coaching⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Webseite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.krafteffects.de⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

1792 m. iki kraštų laivus prigrūdęs teleskopais, (naudotais) laikrodžiais ir Neapolio priemiestyje užverbuotais kinų kalbos vertėjais Lordas Macartney išsiruošė diplomatinei kelionei, kurios metu siekė pralaužti prekybinių santykių ledus su Kinijos imperija. Deja, Qing dinastijos imperatoriaus Qianlong nesužavėjo britų nenoras keliaklupsčiauti, o ir vakarietiško pasaulio išradimai jam tebuvo menkaverčiai niekučiai – Kinija apsčiai visko turėjo. Tačiau Britų imperija net neplanavo taip lengvai pasiduoti, juk porcelianiniai arbatos servizai buvo įgyti ne tam, kad stovėtų tušti. O užpildyti juos tikrai buvo kuo. Po daugiau nei 70 epizodų grįžtame į enteogenų sodus ir gilinamės į dvi XVIII-XIX a. įtakingiausias substancijas – arbatą ir opijų. Nuo svaigios neramių sielų paguodos iki stipriausio didžiausių to metų imperijų nuodo – visą šį virsmą seksite kartu su Čefyro katinu, kapitonu Flintu ir naujausiu Aivaro veikėju.   Iliustracija: @tinymischiefs Muzika: QubeSounds, Pumpupthemind, SergeQuadrado, Sonican, Humanoide_Media, Pixabay, kazoom, Nion_Official, Land_Of_Books   PAGRINDINIAI EPIZODO ŠALTINIAI: ✳ Stephen R. Platt “Imperial Twilight: The Opium War and the End of China's Last Golden Age” ✳ Julia Lowell “The Opium War: Drugs, Dreams, and the Making of Modern China” ✳ Laszlo Montgomery tinklalaidė “The China history podcast” ✳ William Ukers “All About Tea” ✳ Vitalij Lozovskij “Чай, чифирь, купец” ✳ Matteo Ricci - “De Christiana expeditione apud Sinas suscepta ab Societate Jesu” ✳ Živilės Miežytės, Rasos Antanavičiūtės ir Agnės Šimkūnaitės kuruota paroda „Nepatogus Vilnius“ // 2024 07 26–2024 12 30   〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜 PROGRAMUOK SAVO ATEITĮ su CodeAcademy >>>> https://www.codeacademy.lt #programavimokursai #kursai #UŽTfinansavimas #codeacademy #ITtestas 〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜 ENEFIT – žaliosios energijos tiekėjas jūsų namams! Rinkis elektros tiekimo planą FIKSUOTAS 10 ir su KODU Pemza gauk -50% NUOLAIDĄ standartiniam mokesčiui. Pasiūlymas galioja iki spalio 31 d. 〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜〜 #protopemza #brutalizacija #opijauskarai #žaliojienergija #enefit #nuolaidoskodas

It Caused the Holy Beis HaMikdash to be destroyed, and being that the latter has not yet been rebuilt, we know that we still have to fix this grave sin. We explore the reasons behind Sinas Chinam and how it can be fixed.

Send us a Text Message.Turning sinas chinam into ahavas chinam

SINA (Social Innovation Academy) is a network of social enterprise incubators in Uganda and neighbouring countries with a mission of supporting marginalised young people to create their own solutions to social problems in their communities.There are currently more than 10 SINA communities which have catalysed 70+ social enterprises and more than 500 jobs. The goal is to create a global movement of 1,000 SINAs and 100,000 social enterprises by 2035. Etienne Salborn, founder, and Tonny Wamboga, Operations Lead, talk to me about SINA's model in which self-organisation plays a central role. How do scholars take on key roles? What is the ‘confusion stage'? What are common misconceptions of self-organisation? What are the specific cultural challenges of learning self-organisation in Uganda? We talk about these questions and more in our conversation. Resources: SINA's website: https://www.socialinnovationacademy.org/ More about the SINA framework A case study about SINA (non-academic) An academic master thesis on the agency aspect of scholars in SINA Masters of Social Change, a SINA documentary about refugee activists and social entrepreneurs Etienne on the Out of the Clouds podcast talking about the SINA founding story and the model  

Harav Yussie Zakutinsky Shlita

24-XI-2023. Beatus Christi natalis! et omnia gaudia sint vobis ineunte anno! —------------------ IN MENSE IANUARII. IN CIVITATIBUS FOEDERATAE AMERICAE: ‘Decem MORTUI’ ‘in trucidatio cum telis transfingentibus’ ‘in California’ ‘SUNT’. IN MENSE FEBRUARII. IN UCRAINA: ‘Prima anniversaria MEMORIA’ ‘belli’ ‘in Ucraina’ quae ‘tabulam politicam’ ‘in orbe terrarum’ ‘MUTAVIT’. /// ‘Data’ ‘de Ucrainae bello’: circa octo milia Ucrainae cives mortui sunt, circa tredecim milia Ucraine cives vulnerati sunt, circa quattuordecim milia milium sine domu SUNT. IN BRITANNIA: ‘SUNAK’, ‘Britanniae Princeps Minister’, ‘Zahawi’ ‘faude fiscali’ ‘EXPELLIT’. IN CIVITATIBUS FOEDERATAE AMÉRICAE: ‘CONTENTIO’ ‘inter Civitates Foederatae Américae et Sinas’ ‘globo aerostático specultatore’ ‘AUGMENTAT’. /// ‘TRUCIDATIO cum telis transfingentibus’ ‘in Michiganiae Publicae Universitate’ ‘FUIT’. ‘Tres mortui et quinque vulnerati’ ‘FUERUNT’. IN IRANIA: ‘IMPETUS apis mechanicis’ ‘contra munitionum fabricam’ ‘in Irania’ ‘ex Mossad’ ‘FUIT’. IN FRANCIA: ‘Franciae SENATUS’ ‘abortum’ in Lege primaria Reipublicae’ ‘INSCRIBIT’. IN LUSITANIA: ‘LEX de euthanasia’ ‘in Lusitania’ ‘ter’ ‘RECUSATA EST’. IN BRASILIA: ‘SCHOLZ, Germaniae cancellarius’, ‘ducenti milia milium eurorum’ ‘pro Amazonia’ ‘OFFERT’. Etiam, ‘CIVITATES Foederatae Americae’ ‘cum quinquaginta milia milium dollarium’ ‘pro Amazonia’ ‘CONTRIBUENT’. IN UCRAINA: ‘Circa sexaginta ASSULTUS’ ‘uno die’ ‘in Bakhmut Ucraina’ ‘SUNT’. IN TURCIA ET SYRIA: DE TERREMOTU. ‘Terrae MOTUS magnus’ ‘in Turcia et in Syria’ ‘FUIT’. ‘Cives circa quadraginta duos milia’ ‘MORTUI SUNT’. IN RUSSIA: ‘MORS obscura’ ‘ex Putin sodali’ ‘est’: ‘de fenestra’ ‘CECIDIT’. IN PAKISTANIA: ‘Saltem viginti septem MORTUI’ ‘diruptione’ ‘in Pakistaniae’ ‘Meschita’ ‘SUNT’. IN HISPANIA: ‘Hispania’ ‘legem pro aborto’ ‘approbat’. /// ‘HISPANIA’ ‘autonomiam’ ‘ad sexum commutandum’ ‘a sedecim annis’ ‘iure COMPROBAVIT’. IN MEXICO: Translatio ex Israel García est: Poena Garciae Lunae viginti annis vel vinculum perpetuum videtur esse. —------------------ IN MENSE MARTII. IN ORBE TERRARUM: ‘Post viginti annis’, ‘CONSOCIATIO Nationum Unitae (abbreviatione anglica ‘U-eN’)’ ‘ad oceanis vitam protegendum’ ‘CONSENTIUNT’. IN EUROPA: ‘U-Be-eS’ ‘Helvetiae Creditorem’ ‘EMET’ et ‘proprietarii’ ‘ex U-Be-eS’ ‘IRASCUNTUR’. IN BRITANNIA: ‘Pactum subscribendo’, ‘Ursula von der Leyen et Rishi Sunak’ ‘Brexit’ ‘FINIVERUNT’. IN RUSSIA: ‘Xi’ ‘pactum’ ‘cum Putin’ ‘in Russia’ ‘signat’ et ‘pro Putin’ ‘in Ucrainae bello’ ‘EST’. IN ISRAELE: ‘Post magnos clamores’, ‘NETANYAHU Israelis princeps minister’, ‘iudicialis reformationem’ ‘DEMORATUR’. IN CIVITATIBUS FOEDERATAE AMÉRICAE: ‘Undecim AREGENTARIAE’ ‘ad Argentariam Primam Respublicam’ ‘cum triginta miliardum dollarorium credito’ ‘FULCIUNT’. /// ‘Cives Imprimis ARGENTARIA’ ‘Silicii Vallis Argentariam’ ‘EMIT’. /// ‘AGGRESSOR graviter armatus quae olim discipula fuit’, ‘tres pueros et tres adultos’ ‘in Nashville schola’ ‘INTERFICIT’. IN ITALIA: ‘FACTIO Popularis (abbreviatione ‘Pe-De’)’, quam Elly DUCIT, ‘Schlein’ ‘VINCIT’. IN CIVITATE VATICANA: ‘Decem annis’ ‘cum Francisco’, ‘Deo gratias’. /// ‘FRANCISCUS, papa Ecclesiae Catholicae Romanae’, ‘in nosocomio’ ‘EST’, quod ‘infectio respiratoria et decompensatio cordis’ ‘PATITUR’. ‘PERICULUM’ ‘iam PERIT’. IN UCRAINA: ‘Supra milia centum miles RUSSICOS’ ‘una hebdomada’ ‘in Bakhmout’ ‘MORTUI SUNT’. IN UCRAINA: ‘Zaporizhiae ELECTRIFICINA nuclearis’ ‘ex systema electricitatem subministrandam est’ ‘exclusa FUIT’. IN GERMANIA: ‘In testium Iehova eventum,’ ‘olim SODALIS octo personas’ ‘NECAT’. IN MEXICO: ‘Centu milia CIVES et magis’ ‘contra Instituti Nationalis Comitialis (abbreviatione ‘I-eN-E’) deminutionem’ et ‘contra Praesidentem’ ‘in plinthus Mexicopolis’ ‘CLAMANT’. IN PANAMA: ‘Panamae TRIBUNAL’ ‘pro matrimonio inter virum et mulierem’ ‘dominatus EST’. —------------------ IN MENSE APRILIS. IN UCRAINA: ‘RUSSIA’ ‘Ucrainae septedecim civitates’ ‘APPUGNAT’. ‘Primo ASSULTUS’ ‘cum misiles’ ‘in pluribus hebodmadis’ ‘EST’. IN INDIA: ‘INDIA’ ‘regio cum maximo numero incolarum’ ‘in orbe terrarum’ ‘iam EST’. IN COREA SEPTENTRIONALIS: ‘COREA Septentrionalis’ ‘de primo satellite artificiali ad speculandum’ ‘se IACTAT’. IN TURCIA: ‘Primum ERGASTERIUM atomicum’ ‘in Turquia’ ‘INAUGURANT’. IN GALLIA: ‘Laurentius BERBER’ ‘a Ce-eF-De-Te’ ‘DIMITIT’. Necessarius non sum, dixit. IN SUDANIA: Translatio ex Israel García Avilés est: Sudania: in Caos, omnes in vitam persistere conantur, quoque cives Khartum ab pugnis inter adversarios fugere conantur. IN RUSSIA: [‘PUTIN’ ‘SUBSCRIBIT’ [[quod ‘ucraini non volentes’ ‘in russicos’ ‘convertitur’]] ‘in regionibus occupatis’ ‘deportabuntur’]. IN CUBA: ‘Cubae SENATUS’ ‘in munere’ ‘praesidem, praesidem vicarium et principem ministrum’ ‘RATIHABET’. —------------------ IN MENSE MAII. IN BRITANNIARUM REGNUM: ‘CAROLUS Tertium, novus rex Brittaniarum’, ‘omnibus et singulis’ ‘gratias’ ‘EGIT’. IN CIVITATIBUS FOEDERATAE AMÉRICAE: ‘CHAOS’ ‘de migrantibus’ ‘in fine cum Mexico’ ‘articuli quadraginta duorum conclusione’ ‘EST’. IN BELIZA: ‘BELIZA’ ‘fieri respublica’ ‘POTEST’. IN ITALIA: ‘Magnae INUNDATIONES’ ‘in Italia’ ‘SUNT’. ‘Boloniae et Arimini regiones’, etiam ‘Aemilia-Romagna’ ‘inundati SUNT’. ‘Quidam’ ‘MORTUI SUNT’. IN ORBE TERRARUM: De Coronae viro undeviginti: ‘Consociatio Mundialis SANITATIS (abbreviatione: O-eM-eS)’ ‘NUNTIAT’: ‘emergens universalem FINIRE’. IN UCRAINA: ‘In Ucrainae bello’, ‘centum milia miles RUSSICI’ ‘MORTUI SUNT’. Tantum, ‘superioribus quinque mensibus’ ‘viginti milia miles RUSSICI’ ‘mortui SUNT’. /// ‘De aggressio contra Putin’. ‘RUSSIA’ ‘duos aeroplanos’ ‘non gubernatos’ ‘ad Cremlinum ductos’ ‘ANNIHILAT’. IN TURCIA: Translatio ex Israel García Avilés EST. ‘Secunda COMITIA’ ‘in Turcia’ ‘ERUNT’. ‘ERDOGAN’ ‘Kilicdaroglu’ ‘OCCURRET’. IN HISPANIA: ‘In Hispania’, ‘TRIBUNAL Supremum’ ‘legem pro aborto’ ‘FIRMAT’. IN AEQUATORIA: ‘Aequatoriae praeses, Gulielmus LASSO’, ‘Parlamentum (vel Senatum)’ ‘DISSOLVIT’ ‘antequam’ ‘hoc’ ‘eum’ ‘ABIGAT’. Postea, ‘comitia’ ‘CONVOCAT’. —------------------ IN MENSE AUGUSTI. IN CIVITATE VATICANA: ‘PAPA’ ‘Mongoliam’ ‘VISITAT’. ‘[Primus Pontifiex’ [[qui ad Mongoliam ‘IT’]] ‘EST’]. IN RUSSIA: ‘AGGRESSIONES’ ‘cum aeroplanis non gubernatis’ ‘contra Russiae aeroplana’ ‘SUNT’. IN MEXICO: ‘Xóchitl GÁLVEZ’ ‘electa’ ‘a Fronte Ampla pro México’ ‘FUIT’. IN BRASILIA: ‘[SERVITIUM Explorationis Brasiliensi’ ‘DECLARAT’ [[quod ‘Neo-nazi catervae cum Bolsonaro’]] ‘contra Lula’ ‘ADUNANTUR’]. IN GRAECIA: ‘VENTI’ ‘exstinguere incendia’ ‘in Evros et Rodopi’ ‘IMPEDIUNT’. —------------------ IN MENSE SEPTEMBRIS. IN CIVITATIBUS FOEDERATAE AMERICAE: Translatio ex Israel García Avilés EST. Prior praesidens in iudicio. Novum Eboracum culpam a fraude in causa civile in Trump confert. IN SINIS: ‘Prima COMMUTATIO comercialis’ ‘in nummi localibus, non in dollariis’, ‘inter Sinas et Brasiliam’ ‘FUIT’. IN ITALIA: ‘Septem milia MIGRANTES’ ‘ad Lopadusam’ ‘ADVENIUNT’. IN CIVITATE VATICANA: ‘FRANCISCUS, pontifex Ecclesiae Catholicae Romanae’, ‘Episcoporum Sinodi sextum decimum conventum generalem ordinarium’ ‘INAUGURAT’. IN BURKINA FASO: ‘Propria EVERSIO reipublicae’ ‘in Burkina Faso’ ‘FRUSTRATA EST’. IN GALIA: ‘EMMANUEL MACRON’, ut Galiae praesidens, ‘ad Papae Sanctam Missam’ ‘in Massilia’ ‘ADERIT’. IN MAROCO: ‘MOTUS terrae magnum’ ‘in Al Haouz’ ‘FUIT’. ‘Circa tres milia MORTUI et quinque milia quingenti VULNERATI’ ‘SUNT’. IN LIBYA: ‘INUNDATIO magna’ ‘in Libya’ ‘EST’. ‘Plus quam duo milia trescenti MORTUI’ ‘iam SUNT’. IN UCRAINA: ‘UCRÁINA’ ‘etiam cum missilibus’ ‘Russiae classis praetorium’ ‘in Sebastopolis’ ‘OPPUGNAT’. IN GERMANIA: ‘GERMANIA’ ‘Israelis Systemam pro defensione’ ‘Sagita tres (anglice ‘Arrow 3’) vocatur’ ‘EMIT’. IN RUSSIA: ‘KIM-JONG-UN’ ‘ad Putin’ ‘sine conditione’ SUPERERIT. IN ADRABIGANIA: ‘ADRABIGANIA’ ‘Armeniae Nagorno-Karabaj’ ‘ASSULTAT’. ‘Adrabiganiae MINISTERIUM Defensionis’ ‘NUNTIAT’ ‘contra facinorosos quod cum terrore aggrediuntur’ ‘OPERARI’. Postea, ‘Nagorno-Karabaj REGIMEN’ ‘DISSOLVENTUR’. IN MEXICO: ‘CLAUDIA’ ‘candidatus’ ‘pro Motione Regenerationis Nationalis (abbreviatione hispanica ‘Morena’)’ ‘ERIT’. IN CILIA: ‘Vitae IUS’ ‘pro nascituris’ ‘APPROBANT’. IN BRASILIA: ‘[Bolsonaro Assessor olim MAURO CID’ ‘DECLARAVIT’] [[‘Bolsonaro’ ‘coniurationem adversus reipublicae in animo’ ‘HABUISSE’]]. IN PROMUNTORIO VIRIDI: ‘NAVIS piscatoria’ ‘cum una tonna narcoticorum’ ‘apud Promuntorium viridem’ ‘INTERCEPTA FUIT’. IN GRAECIA: ‘Nationalis TRAGOEDIA’ ‘EST’. ‘Sex mortui, absentes multi, centena prehensorum, vici evanescentes’ ‘propter tempestatem Daniel nominata’ ‘SUNT’. /// ‘Discrimen pecuniarum’ ‘post inundationem hebomadae anterioris’ ‘in Graecia’ ‘ADVENIET’. —------------------ IN MENSE OCTOBRIS. IN ISRAEL: ‘Trescentae milia Gazae cives’ ‘sine domibus’ ‘SUNT’. ‘Gazae vulneratos’ ‘nosocomiis’ ‘EXSUPERANT’. ‘ISRAEL’ ‘Gazae civibus’ ‘relinquere domus suas’ ‘PREMIT’. /// ‘Iosephus Robinette BIDEN’ ‘in Israelem Itinere’ ‘vinculum inter Israelem et Civitates Foederatae Americae’ ‘MONSTRAT’. IN CIVITATIBUS FOEDERATAE AMERICAE: ‘PERSECUTIO’ ‘contra trucidatorem, qui duodeviginti personas INTERFECIT’, ‘in Cenomannica’ ‘CONTINUAT’. IN CIVITATE VATICANA: ‘FRANCISCUS papa Ecclesiae Catholicae Romanae’ ‘ad precandum pro pace in Terra Sancta’ ‘VOCAT’. IN AFGANIA: ‘Duo milia mortui’ ‘terrae motu’ ‘in Afgania’ ‘SUNT’. IN BELGIO: ‘ICTUS terroristicus’ ‘in Bruxella’ ‘in pedifollii certamine’ ‘FUIT’. ‘Duo Sueciae INCOLAE’ ‘mortui FUERUNT’. ‘FAUTORES’ ‘tribus horis’ ‘in stadio’ ‘FUERUNT’. IN POLONIA: ‘OPPOSITIO politica popularis’ in comitiis’ ‘ad potestatem legiferam eligendum’ ‘VICIT’. IN UCRAINA: ‘UCRAINA’ ‘aerodromum’ ‘APPUGNAT’ ut ‘Russiae helicoptera’ ‘DESTRUAT’. IN AEQUATORIA: Translatio ex Casandra Freire est: Filius negotiatoris opulentissimi Aequatoriae comitia praesidentis vincit. Noboa, triginta et quinque annorum, candidatem Rafaelis Correa vincit. IN ARGENTINA: ‘DOLLARIUM caeruleum’ ‘ad milia nummos argentinos’ ‘ADVENIT’. /// ‘Pretiorum INFLATIO’ ‘nullo freno’ ‘EST’. ‘In Septembris mense’ ‘circa tredecim centesimas’ ‘FUIT’ et ‘in duodecim mensibus’ ‘circa centum quadraginta centesimas’ ‘EST’. IN MOZAMBICO: ‘COMITIA violenta’ ‘in Nampula’ ‘SUNT’. ‘VIGILES publici’ ‘gasium lacrimosum’ ‘contra reclamatores’ ‘IACIUNT’. /// ‘Mozambici REGIMEN’ ‘mortem’ ‘ex quadraginta quinque milia’ ‘gallinas immundas’ ‘IUBET’. —------------------ IN MENSE NOVEMBRIS. IN ISRAEL: ‘COPIAE ad Israelem Defendendum (id est I-De-eF)’ ‘Gazae septentrionem’ ‘APPUGNAT’. /// ‘Secundum HAMAS’ ‘plus quam octo milia trescentas personas’ ‘in Gaza’ ‘MORTUI FUERUNT’. /// ‘COPIAE ad Israelem Defendendum (abbreviatione anglica ‘I-De-eF’)’ ‘cellam ad obses captos et ad armas custodire’ ‘in Shifa nosocomio’ ‘REVELAT’. IN UCRAINA: ‘UCRAINA’ ‘de centum assultibus russicis’ ‘contra Ucrainami’ ‘in die’ ‘ADNUNTIAT’. IN BRITANNIARUM REGNO: [‘SUNAK’ ‘Cameron’ REVOCAT’] et [‘BRAVERMAN’ ‘EXPELLIT’]. IN CIVITATIBUS FOEDERATAE AMERICAE: Translatio ex Israel García Avilés est: ‘U-A-UU’ et ‘Ge-eM’ proximi ut opere faciundo cessant, forte bene in hanc rem. Ultimi artifices currurorum in pacto concordant. Nunc suffragiis se commitere opificorum. /// ‘BANKMAN-FRIED’ ‘fraude et conspirtatione’ ‘CONDEMNATUS EST’. IN PAKISTANIA: ‘PAKISTANIA’ ‘Afganiae migrantes’ ‘EICIT’. IN UCRAINA: [‘Pugnae vehementes’ ‘in Donetsk [[quae urbs ad Istrianum fluvium in oriente Ucrainae regione sita]]’ ‘SUNT’]. IN BIRMANIA: ‘Milia et milia hominum’ ‘pugnis’ ‘a Birmania’ ‘ad Indiam’ ‘FUGANTUR’. IN HISPANIA: ‘Hispaniae Princeps domina ELEONORA’ ‘Constitutionem’ ‘IURAT’. /// Sánchez vincit. IN LUSITANIA: ‘Medicamenta stupefactiva’ ‘in Joao Galamba domu’ ‘INVENIUNT’. IN BRASILIA: ‘ANTISEMITISMUS’ ‘in Brasilia’ ‘EST’. ‘SIGNA hebraica’ ‘cum pigmento rubro’ ‘MACULANT’. IN GRAECIA: ‘TERRAE MOTUS’ ‘quinque punctum duorum graddum secundum scalam Richteranam’ ‘in Evia’ ‘FUIT’.

6-X-2023. DE PRAEMIIS NOBELIANIS ANNO DOMINI BIS MILLESIMO VICESIMO TERTIO. TRANSLATIONES ex Casandra Freire SUNT. // Massachusettae natus Nobelianum Praemium accepit. Nuntians ARN ratio, cum collega, vaccina contra COVID-19 ducit. // Prudentibus Nobelianum physicae tres scientistis praemium dedit pro studio electronnis. Pierre Agostini, Ferenc Krausz et Anne L’Hullier praemium aceperunt pro experimentis quod nova instrumenta creavit ad "mundum electronnis explorare". // Scriptor Norvegicus Ioannes Fosse Praemium Nobelianum litterarum anno duo milia viginti et tres accepit. // Civitates Foederatae Americae Praemium Nobelianum chemiae accepit. // Narges Mohammadi PRAEIMIUM Nobelianum pacis ACCEPIT. Ea scientista et defensorix iurum humanorum Iranica EST. IN CIVITATIBUS FOEDERATAE AMERICAE. TRANSLATIONES de Ce-eF-A (anglice U-eS-A) ex Israéle García Avilés SUNT. // Prior praesidens in iudicio. Novum Eboracum culpam a fraude in causa civile in Trump confert. // Factio politica dextrae quaerit McCarthy removere. Arbitrium Gaetzis perturbat plurimos in Congregatione Populari Reipublicae. Declamator pactum de auxilio ad Ucrainam negat. // McCarthy primus declamator remotus loco suo. Confecta disputatione, reipublicae liberae propugnatores provocant confusionem in conclavi. // Propugnatores Congregatio Popularis Reipublicae praetorem removunt et provocant confusionem in conclavi. // Conclave manet dum disputatores quaerunt praesidentiam. Cura crescit ob tempore quo sumptos probabunt. IN BRITANNIÁRUM REGNUM. ‘Rishi Sunak, Britanniae Primus minister’, ‘Ha-eS-Duo’ (id est HS2) ‘in septentrione’ ‘TALIAT’, sed ‘in Euston’ ‘FINIET’. // ‘Suella BRAVERMAN, Britanniae ministra a rebus internis, CONSIDERAT turbinem procellarum de migratibus APPRONPIQUATURUM ESSE. Etiam OPINATUR factionem suam ad migrationem cohibendum tardum FUISSE. // ‘Rishi SUNAK, Britanniae Regni Primus minister’, candidatum pro conversione se ARBITRATUR. IPSE tres utilitates PROPONIT. Prima contra fumare EST, secunda pro educatione EST, et tertia pro Ha-eS-Duo (id est HS2) constructione EST. IN UCRAINA. ‘Vladimirus Zelens’kyj, praeses Ucrainae’, ‘cum Europae ducibus’ ‘de Civitatum Foederatae Americae auxilio oeconomico’ ‘CONVENIT’. // ‘Quinquagina unum UCRAINOS’ ‘propter assultum russicum’ ‘contra viculum’ ‘MORTUI SUNT’. IN INDIA. ‘Vigiles publici’ ‘NewsClick conditorem’ ‘COPREHENDUNT’. // ‘INDIA’ ‘Canadae’ ‘ad quadraginta unum legatos removendum’ ‘IMPELIT’. // ‘De tragoedia’ ‘propter inundationem’ ‘in India’: ‘Sikkim inundationem’ ‘decem mortuos et plus quam octoginta vulneratos’ ‘INFERT’. IN SINIS. ‘Prima COMMUTATIO comercialis’ ‘in nummi localibus, non in dollariis’, ‘inter Sinas et Brasiliam’ ‘FUIT’. // ‘PECHINUM’ ‘ad Honduriam’ ‘PERVENIT’ et ‘CIVITATES Foederatae Americae’ ‘CONTURBATUR’. IN ITALIA. ‘Antonius Tajani, Parlamenti Europaei praeses’, ‘Vladimiro Zelens’kyj, praeses Ucrainae’ ‘DIXIT’ ‘Italiam octavum auxilium oeconomicum pro Ucraina’ ‘PARARE’. // ‘Tragoedia in Italia’. ‘Iaophorium’ ‘PRAECIPITATUR’ et ‘plus quam viginti viatores’ ‘PEREUNT’ et ‘decem et decem vulnerati’ SUNT. // ‘Salarium minimum’ ‘in lege’ ‘DERELINQUUNT’. IN CIVITATE VATICANA. ‘FRANCISCUS, papa Ecclesiae Catholicae Romanae’ ‘Exhortationem apostolicam Laudate Deum’ ‘de calefactione globale’ ‘EVULGAVIT’. // ‘FRANCISCUS, pontifex Ecclesiae Catholicae Romanae’, ‘Episcoporum Sinodi sextum decimum conventum generalem ordinarium’ ‘INAUGURAT’. ‘Ipse’ ‘DIXIT’ ‘Ecclesiam’ ‘Spiritu Sanctum’ ‘AUSCULTARE’. // ‘Papa FRANCISCUS’ ‘ad quinque dubia’ ‘a quinque Cardinalibus’ ‘RESPONDIT’. ‘Documentum in Dicasterii pro Fide interretis pagina’ ‘EST’. IN GEORGIA. ‘Georgiae REGIMEN’ ‘processum dimissionis’ ‘contra suum Praesidentem’ ‘INCIPIT’. IN SLOVACHIA. ‘Robertus FICO, primus minister Slovaciae ab anno Domini bis millesimo sexto ad annum Domini bis millesimo decimum’, ‘munum ad gubernationem conformandum’ ‘ACCIPIT’. IN ARMENIA. ‘Armeniae PARLAMENTUM’ ‘praemandatum contra Putin’ ‘APPROBAT’. IN NIGER. ‘ICTUS quorum Islamicam religionem fanatice sequitur (abbreviatione italica 'attacco jihadista')’ in Niger’ ‘viginti nove milites’ ‘DESERIT’. IN GALLIA. ‘Rerum immobilium PRETIA’ ‘ASCENDUNDT et ASCENDUNT’. // ‘De educatione’. ‘Mathematicae gradus’ ‘sexti scholaris ordinis’ ‘PREOCUPAT’. // ‘De oeconomia’. ‘Lugduni FABRICA’ ‘Sinas’ ‘operam coactam uti’ ‘ACCUSAT’. // De energia nucleari. Galliae Electricitas (abbreviatione gallica ‘E-De-eF’: EDF) ergasteria atomica RENOVAT. // ‘Emmánuel MACRON, Praeses Rei Publicae Franciae’, ‘disputationem’ ‘de referendo’ ‘denuo PROFERT’. IN BELGIO. ‘CONVECTA solaria, in Belgia’, ‘bene PERFICIUNT’. IN POLONIA. ‘En Pologne’, ‘FACTIONES oppositionum’ ‘contra regimen’ ‘pro comitiis’ ‘DISPONUNT’. IN REPUBLICA POPULARI CONGENSIS. ‘Dionysius MUKWETE, Praemium Nobelianum pacis anni Domini bis millesimo duodevicesimo’, ‘candidatus pro praesidente’ ‘patriae suae’ ‘ERIT’. IN IAPONIA. ‘TEMPESTATES severas’ ‘in Iaponiae Septentrione SUNT’. // ‘IAPONIA et RESPUBLICA COREAE’ ‘post novem annos’ ‘COLLOQUUNTUR’ ut ‘Respublica Populi Democraticae Coreae’ ‘RESPONDEANT’. // ‘Fumio KISHIDA, primus minister Iaponiae ab anno Domini bis millesimo vicesimo primo’, ‘in foederationis factionibus congregatione’ ‘primum’ ‘ADEST’. IN GERMANIA. ‘Franciscus Gualterius STEINMEIER, praeses rei publicae foederatae Gemaniae’, ‘de migratione’ ‘cooperationem’ ‘PETIT’. // ‘Octobralia (in lingua germanica ‘oktoberfest’)’ ‘ad peregrinorum cifram maximam’ ‘ADVENIT’. // ‘Factio Viridis’ ‘contra migrantium politicam’ ‘se REBELLANT’. // Praemium Nobelianum physicae. Pierre Agostini, Anne L'Huillier y Ferenc Krausz, qui Monachium operantur, palmam tetulerunt pro studio dynamicae electronnis (TAGESSPIEGEL). // ‘Merz consilium’ ‘pro fiscale reformatione’ ‘detratctationem’ ‘INVENIT’. // Ioachimus Gauck, anterior praeses Germaniae ab anno Domini bis millesimo duodecimo ad annum Domini bis millesimo septimum decimum’ ‘DECLARAT’ ‘nationem germanicam sine migratione’ ‘non SUPERSTARE’. IN UCRÁINA. ‘Multi MOURTUI’ ‘propter Russiae ictum missilis’ ‘SUNT’. // ‘Vladimirus ZELENS’KYJ, praeses Ucrainae’, ‘Europae’ ‘ad unitatem’ ‘ADHORTATUR’. // ‘Olaus SCHOLZ, Germaniae cancellarius foederalis’, ‘mittere missiles Taurus’ ‘ad Poloniam’ ‘ABNEGAT’. IN EUROPA. ‘EUROPA’ ‘politicam de migratione’ ‘FIRMABIT’. IN HISPANIA. ‘BRUXELLAE’ ‘circa nonaginta miliardum eurorum’ ‘pro Hispania’ ‘LIBERAT’. // ‘INCENDIUM’ ‘in Murciae taberna discothecaria’ ‘tredecim iuvenes’ ‘NECAT’. // ‘SÁNCHEZ’ ‘pro amnestia’ ‘EST’. IN MEXICO. ‘Candidatos’ ‘contra mercatores narcoticorum’ ‘PROTEGENT’. // ‘Maizae INVECTIO’ ‘ad cifram maximam’ ‘ADVENIT’. // ‘Compendii pecuaniae receptio (id est ‘remesas’)’ ‘minus et minus’ ‘VALENT’. // ‘Institutum Numarium Orbis Terrarum (abbreviatione hispanica eF-eM-I: FMI)’ ‘Mexici prognosem oeconomicom’ ‘ad meliorem CORRIGIT’. Etiam, ‘Mexici ARGENTARIA’ ‘Mexici prognosem oeconomicum’ ‘MELIORAT’. // ‘REGIMEN’ ‘novam Societatem Aeronauticam Mexicanam’ ‘cum commodis necnon aliis societatibus aeronauticis’ ‘CREAT. // ‘Quarta TRANSFORMATIO’ ‘quindecim milliardum nummorum mexicanorum’ ‘ex potestate iudiciaria’ ‘rapere VULT’. IN CILIA. ‘OECONOMIA’ ‘zero punctum novem centesimas’ ‘CADIT’ et ‘Aerarii Publicii prognosem’ ‘SCISCITATUR’. IN ARGENTINA. ‘Martinus Insurralde’ ‘ex Bono Aëre Regiminis administratione’ ‘DIMITIT’ et ‘candidatus’ ‘iam non ERIT’. // ‘Ad Martinum Iturralde’ ‘lavatio pecuniae’ ‘ACCUSANT’. // ‘DOLLARIUM blue argentinum’ ‘denuo SALTAT’. IN LUSITANIA. ‘Docentium OPERISTITIUM magnum’ ‘contra Antonium Costa, primum ministrum Portugalliae ab anno Domini bis millesimo qunto decimo,’ ‘ERIT’. IN BRASILIA. ‘Vigiles civiles’ ‘Interretialis locum clandestinum’ ‘in Magé’ ‘CLAUDUNT’. IN PROMUNTORIO VIRIDI. ‘Oppositio politica’ ‘stratagemam pro educatione qualitatis’ ‘Regimini’ ‘PETIT’. IN SANCTO THOMA ET PRINCIPI. ‘Sanctus Thomae et Prinicii REGIMEN’ ‘portuum concessionem’ ‘REVOCAT’. IN GRAECIA. ‘Stephanus KASSELAKIS’ ‘ante Parlamento’ ‘primo LOQUITUR’. // ‘AEGRITUDINES’ ‘propter coronae virus et cimices’ ‘in Thessalia’ ‘post inundationes’ ‘SUNT’.

22-IX-2023. IN AMERICA SEPTENTRIONALI. IN CANADA. TRANSLATIONES de Canada ex Casandra Freire SUNT: Trudeau Indiam accusat Sikh magistrem ad mortem dantis in Canada. Minister primarius offensionem popularem habet, sociis negantibus condemnare Indiam ad mortem magistri Sikh. India canadienses a visis removet, major perturbatio Sikh caedis. IN CIVITATIBUS FOEDERATAE AMERICAE. Duae priores TRANSLATIONES de Ce-eF-A (anglice U-eS-A) ex Israéle García Avilés SUNT. Respublica Islamica Iraniae quinque captivos americanos commutat. Negotium a Bideno tractatur, praeterea, reffert pecunias quas reddit ex oleo no gelato. Biden Unitatem Universalem urget ut favet Ucrainae in Nationis Coniunctis. Praesidens lassitudinem belli ostendat, dum Zelensky Russiam tamquam minatio omnibus contemplat. ‘ZELENSKY’, quod Congressus ad Ucrainam magis adiuvet, EXPERITUR. ‘Rupertus MURDOCH’ ‘pro primogenito’ ‘DIMITTIT’. ‘MIGRANTES’ ‘Aquila oppido in Texia’ ‘ATTONANT’. IN MEXICO: ‘QUI PECUNIAM COLLOCANT’ ‘Mexici regiminis charta nummaria’ ‘in hebdomada una’ ‘DISSOLVERUNT’. ‘Consociatio ad Cooperationem et Progressionem Oeconomicas (abbreviatione hispanica O-Ce-De-E)’ DECLARAVIT Mexici oeconomiam ad tres punctum tres centesimas CRETURUM ESSE. Migrantium AESTUS in Mexici limitibus crescit. IN CONTINENTE TERRA EUROPAE. IN EUROPA: ‘Urgentium rerum CONSILIUM’ ‘de migrantibus’ ‘pro Lampedusa’ ‘NECESSE EST’. IN BRITANNIÁRUM REGNUM: ‘Britanniarium Regnum Primus minister SUNAK’ ‘ex promisionibus contra calefactionem globalem’ ‘RECEDIT’. Postea, ‘FACTIO laboris’ ‘suffragium’ contra FERUNT’. ‘BRITANNIARUM REGNUM’ ‘sociari’ ‘ad Unionem Europaeam’ ‘sicut sodalis consociatorum’ ‘POSSET’. IN GALIA: De coronae viro. ‘EXPEDITIO ad vaccinum inserendum’ ‘provectus’ ‘EST’. De molestia. ‘IMPETUS’ ‘contra media socialia’ ‘EST’. ‘CAROLUS Tertius’ ‘Macron’ ‘in Lutetia’ ‘VISITAT’. Papa FRANCISCUS ad Massilliam VADET et de migrantibus CURABIT. Etiam cum Macron CONVENIET. IN HISPANIA: ‘Hispaniae OECONOMIA’ ‘extra unum punctum centesimas’ ‘post coronae virus’ ‘CRESCIT’. ‘LINGUA hispanica ‘castellano’ vocata’ ‘Congressus lingua’ ‘iam non EST’. ‘Hispaniae primus minister SÁNCHEZ’ ‘pro Puigdemont amnestia’ ‘EST’. IN ITALIA: ‘Gianni VATTIMO’ ‘mortuus EST’. Migrantium DISCRIMEN in Italia CRESCIT. ‘ITALIA’ ‘circa migrantes’ ‘in Europa’ et ‘in ipsa Italia’ ‘sola’ ‘EST’. IN AMERICA MERIDIONALI. IN VENETIOLA: ‘MADURO’ ‘infrastructuram pro systema electrica’ ‘ad Sinas’ ‘DABIT’. ‘Undecim milia MILITES’ ‘Tocorón carcerem’ ‘pro Venetiola’ ‘RECUPERANT’. IN AEQUATORIA: ‘Quadraginta milia PUERI’ ‘ad scholam’ ‘non REDEUNT’. IN PERUVIA: ‘MILITES’ ‘ad vias’ ‘EGREDIUNTUR’. IN CILIA: ‘Vitae ius’ ‘pro nascituris’ ‘APPROBANT’. IN CONTINENTE TERRAE AFRICAE. IN LIBYA: ‘In Derna in Libia’, ‘superstites’ ‘cum mortui suos’ ‘SUNT’. IN ORBE TERRARUM: ‘Nationum Unitae Secretarius generalis GUTERRES’ ‘reformationes’ ‘pro Nationibus Unitis’ ‘EXPOSCIT’. IN EUROPA. IN GERMANIA: ‘FOEDUS semaphorum vocatus’ ‘limes migrantium’ ‘RECUSAT’. ‘Germaniae ARGENTARIA Centralis (germanico ‘Bundesbank’)’ ‘quod ‘Germaniae oeconomia’ ‘Sinarum nimis pendet’ ‘ADMONET’. ‘Migrantium MERCATORES’ ‘milia et milia milium’ ‘LUCRANTUR’ et magis magisque violenti ‘SUNT’. ‘STEINMER’ ‘CONSIDERAT’ ‘quod GERMANIA ad migrantium cifram maximam receptionem’ ‘ADVENIT’. IN POLONIA: ‘POLONIA’ ‘armas sufficere’ ‘ad Ucráinam’ ‘iam non VULT’. IN UCRAINA: ‘ZELENSKY’ ‘Putin’ ‘genocidium’ ‘prae Nationibus Unitis’ ‘ACCUSAT’. ‘Russiae MISSILE’ ‘Ucráinae infrastructuram electricam’ ‘BATTUIT’. Autem, ‘UCRAINA’ ‘etiam cum missilibus’ ‘Russiae classis praetorium’ ‘in Sebastopolis’ ‘OPPUGNAT’. IN ADRABIGANIA: ‘ADRABIGANIA’ ‘Armeniae Nagorno-Karabaj’ ‘ASSULTAT’. ‘Adrabiganiae MINISTERIUM Defensionis’ ‘NUNTIAT’ ‘contra facinorosos quod cum terrore aggrediuntur’ ‘OPERARI’. ‘MORTUI ET VULNERATI’ ‘in Adrabigania’ ‘SUNT’. ‘ARMISTITIUM’ ‘inter Adrabiganiam et Armeniam’ SUBSIGNATUR. CIRCUM MARE MEDITERRANEUM: Erdogan, de proximo synodo dicit difficultates in Aeageo delere velle. ‘NIKOS PAPPAS’ ‘DICIT’ ‘Alexis Tsipras decisionem ad abdicandum’ ‘aliquid’ ‘intervenire’. IN CONTINENTE TERRAE AFRICAE. IN ANGOLIA: ‘Minister Angoliae ad negotia progressionem ADALGIZA VAZ’ ‘diversis Nationibus’ ‘ad delicta nummaria pugnanum’ ‘ADHORTATUR’. IN MOZAMBICO: ‘MOZAMBICUM’ ‘importare triticum’ ‘a Zimbabua’ ‘VULT’. IN CONTINENTE TERRAE AMERICA. IN BRASILIA: ‘Bolsonaro Assessor anterior MAURO CID’ ‘DECLARAVIT’ ‘Bolsonaro’ ‘coniuratio adversus reipublicae’ ‘in animo’ ‘HABUISSE’. IN CONTINENTE ASIATICA. IN INIDIA: ‘Canádae primus minister TRUDEAU’ ‘Khalistanis’ ‘in India’ ‘PERTURBAT’. ‘Indiae MULIERES’ ‘chartam pro partibus in parlamento habemdum’ ‘ASSEQUITUR’. ‘TERTIA PARS’ ‘Indiae Parlamenti’ ‘pro mulieribus’ ‘ERIT’. ‘INDIA’ ‘Visas’ ‘pro canadensibus’ ‘SUSPENDIT’. IN IAPONIA: ‘INDICIUM próximum’ ‘in linguis latina, ánglica et iapónica’ ‘RECITÁBIMUS’. ‘Primus minister KISHIDA’ ‘Tria milia miliardum Iaponicorum nummorum’ ‘contra arma nuclearia’ ‘SUPERIMPENDET’. ‘FORMULA UNA (abbreviatione eF-una)’ ‘in Suzuka circuitus’ ‘in exeunte hebdomada’ ‘FIT’. ‘In apertura’ ‘multi eF-Una amatores’ ‘iam ASTITERUNT’. Translationes ex Luis Pesquera Olalde.

15-IX-2023. IN CONTINENTE TERRA EUROPAE! IN EUROPA: TRANSLATIO ex Casandra Freire EST: ‘Plus quam quinque milia migrantium’ ‘ad Lopadusam’ ‘ADVENERUNT’. ‘COMMISSIO Europaea’ ‘multas’ ‘contra Sinas’ ‘propter subsidia illegitima’ ‘ASPICIT’. IN EUROPA SEPTENTRIONALI! IN SUECIA: ‘SUECIA’ ‘tributa’ ‘contra sacculos plasticos’ ‘REMOVEBIT’. ‘CAROLUS sextus decimus’ ‘in solio’ ‘quinquagesima anniversaria memoria’ ‘CELEBRAT’. IN BRITANNIÁRUM REGNUM: TRANSLATIONES ex Israéle García Avilés SUNT. Officium domesticum Sanitatis: intendit cogitationem ad exodum deditorum studiis medicinae. plus mediae Officium domesticum Sanitatis dimittere volunt post duos annos conficendi gradum. Officium Salutis (eM-I-quinque) monet Factioni conservativae: candidati hostes possunt esse. IN EUROPA OCCIDENTALI! IN GALIA: ‘REDITUS’ ‘ad scholam’: ‘magistros’ ‘DESUNT’. ‘Contra pretiorum inflationem’ ‘post aestatem’ ‘in Galia’ ‘PUGNANT’. ‘MACRON’ ‘ad hereditatem religiosam protegentum’ ‘IMPELLIT’. ‘Emmanuel MACRON’, ut Galiae praesidens, ‘ad Papae Sanctam Missam’ ‘in Massilia’ ‘ADERIT’. IN BELGIO: ‘Valoniae PARLAMENTUM’ ‘signacula pro qualitate’ ‘ABDICAT’. IN GERMANIA: ‘RECESSIO oeconomica’ ‘in Germania’ ‘EST’. Consociationis ad Cooperationem et Progressionem Oeconomicas (id est OCDE) ‘NUNTIUS’ ‘academicorum abundantiam’ ‘in Germania’ ‘OSTENDIT’. ‘FAESER’ ‘migrantes’ ‘ab Italia’ ‘RETINET’. ‘Foederationis REGIMEN’ ‘pecuniae collocatio ex octoginta milliarum eurorum’ ‘in traminum renovationem’ ‘COLLOCABIT’. IN EUROPA MERIDIANA! IN HISPANIA: ‘Hispaniae OECONOMIA’ ‘ad duos punctum duos centesimas’ ‘hoc anno’ ‘CRESCET’. ‘HISPANIA’ ‘de scholari defectione’ ‘in Unione Europaea’ ‘ductor’ ‘EST’. ‘SÁNCHEZ’ ‘ex Factione Socialis Opificum Hispanicorum (id est PSOE)’ ‘Redondo’ ‘EXPELLIT’. IN LUSITANIA: ‘FUGA fortuita’ ‘ex centum et centum aquae litrorum vini’ ‘in flumine Anadia’ ‘FUIT’. IN HELVETIA: TRANSLATIO ex Israéle García Avilés EST: Pravos mores in Ecclesia Catholica Helvetica ponunt ante oculos. Plurimae personae retulerunt in acta publica abhinc septuaginta annis. Res “metum infert et conturbat” per hoc “facere volumus omnia qua humanitas fieri potest ut exercebit justitiam”, ita hoc poterimus vitare in futuro. Verba presidentis episcoporum helvetiorum. IN ITALIA: ‘Italiae OECONOMIA’ ‘minorem quem predictum’ ‘CRESCET’. ‘EUROPA’ ‘Italiam’ ‘de migratione’ ‘PUNIT’. ‘Tres OPERARIOS’ ‘in labore’ ‘mortui SUNT’. ‘Septem milia MIGRANTES’ ‘ad Lopadusam’ ‘ADVENIUNT’. IN GRAECIA: ‘Discrimen pecuniarum’ ‘post inundationem hebomadae anterioris’ ‘in Graecia’ ‘ADVENIET’. ‘Pecuniae rationem’ ‘contra calamitates naturales’ ‘AUGMENTABIT’. IN EUROPA ORIENTALIS! IN UCRÁINA: ‘UCRÁINA’ ‘Taurorum missiles’ ‘URGET’. ‘PUTIN’ ‘armistitium et coloquia pro pace’ ‘ABICIT’. ‘CHIOVIA’ ‘Crimaeam’ ‘ASSULTAVIT’ et ‘navem et batalairiam subaquaneam’ ‘DESTRUXIT’. ‘Ucrainae EXERCITUM’ ‘successus pauli’ ‘HABET’. ‘Haec NAVES destructae’ ‘sine refectione’ ‘SUNT.’ IN RUSSIA: ‘KIM-JONG-UN’ ‘ad Putin’ ‘sine conditione’ SUPERERIT. ‘KIM-JONG-UM’ ‘DECLARAT’ ‘Russiam libertatem modo defendere’. ‘PUTIN’ ‘ei’ ‘arma’ ‘PETIT’, et ‘KIM’ ‘ei’ ‘technologiam pro satelles spatiales construere’ ‘PETIT’. IN ROMANIA: ‘ROMANIA’ ‘caput’ ‘de pueris qui non sequuntur in schola’ ‘EST’. IN CONTINENTE TERRAE AMERICAE! IN AMERICA SEPTENTRIONALI! IN CIVITATIBUS FOEDERATAE AMERICAE: ‘FACTIO Republicana’, McCarthy, ‘dimissionis processum’ ‘contra Biden’ ‘IACIENT’. ‘PAUPERTAS’ ‘in Civitatibus Foederatae Americae’ ‘in anno anteriore’ ‘CRESCIT’. ‘Pretiorum INCREMENTUM’ ‘AUGMENTAT’. ‘Hunter Biden’ ‘ACCUSANT’. ‘ADMINISTRATIO Nationalis Artis Aerospatialis et Spatii (id est NASA)’ ‘de rebus volantibus ignotis (id est UFO)’ ‘NUNTIABIT’. ‘Autovehiculorum Industirae OPERISTITIUM magnum’ ‘contra tria magna’ ‘in Civitatibus Foederatae Americae’ ‘INCIPIT’. IN MEXICO: ‘MILITES’ ‘subsidium magnum’ ‘PETUUNT’. ‘Pecunaie RATIO’ ‘pro anno Domini bis millesimo vicesimo quarto’ ‘viginti duo centesimas’ ‘pro prensionibus’ ‘CONSIDERAT’. ‘Cogniturae Generalis Rei Publica (id est FGR) DELEGATUM’ ‘in Chilpancingo’ ‘NECANT’. ‘TRUCIDATIO cum telis transfingentibus’ ‘in Aeriportu Internationali Mexicopolis’ ‘FUIT’. ‘Nullus mortuus vel vulneratus’ ‘FUIT’. ‘CLASSIS’ ‘opus magnum’ ‘ad Petroleorum Mexicanorum administratorem’ ‘TRIBUIT’. IN AMERICA CENTRALI! IN CUBA: ‘CUBA’ ‘Ge-septuaginta septem Congressionem’ ‘ACCIPIT’. IN AMERICA MERIDIONALI! IN VENETIOLA: ‘Xi et Maduro’ ‘CONVENIUNT’. ‘MADURO’ ‘venetiolanos’ ‘in Luna’ ‘VOLUIT’. IN COLUMBIA: ‘ASSULTUS CYBERNETICUS’ ‘contra Columbiae sexaginta tres entitates’ ‘FUIT’. IN PERUVIA: ‘Lacus Titicaca AEQUOR’ ‘quinquaginta octo centrimetra’ ‘DECRESCIT’. IN BRASILIA: ‘Foederationis COGNITURA’ ‘contra auri extractionem illegitimam’ ‘in Urbe Pulchri Horizontis’ ‘PUGNAT’. IN BOLIVIA: ‘Octogina quinque centesimas’ ‘ex sexti gradus scholaribus’ ‘quod legunt’ ‘non INTELLIGUNT’. IN PARAGUAIA: ‘PARAGUAIA’ ‘suam energiam’ ‘ex Yacyretá’ ‘iam RECIPIT’. IN URUGUAIA: ‘OECONOMIA’ ‘unum punctum quattuor centesimas’ ‘propter siccitatem’ ‘CADIT’. IN ARGENTINA: ‘Pretiorum INCREMENTUM’ ‘defrenatum’ ‘EST’. IN ASIA ORIENTALI! IN SINIS VEL REPUBLICA POPULARI SINARUM: ‘SINIS et VENETIOLA’ ‘vincula’ ‘FIRMANT’. ‘Sinarum OECONOMIA’ ‘RECUPERATUR’. IN REPUBLICA POPULARI DEMOCRATICA COREANA: ‘KIM’ ‘ad Russiam’ ‘ADVENIT’. IN IAPONIA: ‘Princeps minister KISHIDA’ ‘DECLARAT’ ‘progredire in politicarum actionum publicas pro meliore futuro’ ‘VOLERE’. ‘Takahama ELECTRIFICINA nuclearis’ ‘restaurata’ ‘EST’. IN CONTINENTE TERRAE AFRICAE! IN SAHARA OCCIDENTALI! IN MAROCO: ‘Motus terrae magnum’ ‘in Al Haouz’ ‘FUIT’. ‘Circa tres milia mortui’ et ‘quinque milia quingenti vulnerati’ ‘SUNT’. IN LIBYA: ‘INUNDATIO magna’ ‘in Libya’ ‘EST’. ‘Multi mortui et absentes’ ‘SPERANT’. ‘Plus quam duo milia trescenti mortui’ ‘iam SUNT’. ‘Saltem triginta milia personae’ ‘translatae’ ‘SUNT’. ‘Milia et milia mortui’ ‘SUNT’ et ‘plus quam decem milia absentes’ ‘SUNT’. IN AFRICA AEQUINOCTIALI! IN SANCTO THOMA ET PRINCIPI: ‘ARGENTARIA Universi Mundi’ ‘Sancti Thomae et principis existimationem de civilitatiubs’ ‘DESCENDIT’. IN AFRICA AUSTRALI! IN ORIENTE MOZAMBICO: ‘PRAESIDENS’ ‘ad vaccinum contra paralysim propter poliomyelitis inserendum’ ‘VOCAT’.

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Elfenöhrchen stellt sich vor. In dieser Folge geht es um Sinas neuen Verlag, der wunderschöne Kinderbücher herausbringt, die perfekt zum Schulstart passen. Während Silkes Kinder bereits die Schule besuchen kommt auch Sinas Sohn dieses Jahr in die Schule. Ein neuer Lebensabschnitt und neue Herausforderungen für uns Alleinerziehende. Warum besonders die mentale Gesundheit so wichtig ist und wie ihr eure Kinder mit den Büchern von Elfenöhrchen in diesen neuen Lebensabschnitt begleiten könnt - darüber sprechen Sina und Silke in dieser Duo-Folge. Hier findest Du Sina und Elfenöhrchen: Instagram: @helli_hoch_eins @elfenoehrchen_verlag Website: elfenöhrchen-verlag.de Bücher: Ein Tempel für Dich: https://amzn.to/421hgIl * Die Liebe in Dir: https://amzn.to/3mCsBzJ * Der Garten in Dir: https://amzn.to/3JCbKEW * Das Universum in Dir: https://amzn.to/3ldaVtB * *** Du hast ein Thema, das Du gerne mit uns teilen möchtest? Dann schreib uns gerne an: aeteampodcast@gmail.com --- Buchtipps: Allein durch Schwangerschaft und erste Babyzeit: https://amzn.to/2ydJG9P* Gut leben als Alleinerziehende: https://amzn.to/3bo8GKt * Für Kinder: Ein Tempel für Dich: https://amzn.to/421hgIl * Die Liebe in Dir: https://amzn.to/3mCsBzJ * Der Garten in Dir: https://amzn.to/3JCbKEW * Das Universum in Dir: https://amzn.to/3ldaVtB * Masy - das zauberhafte Abenteuer des kleinen Weihnachtstrucks: https://amzn.to/3SAUqST * Mein Angsthase darf bleiben: https://amzn.to/35XzK1D * Mein glückliches Eichhörnchen darf bleiben: https://amzn.to/3mIrvQT * Mein wütender Brüllaffe darf bleiben*: https://amzn.to/31Lj5zW Meine Schamkröte darf bleiben*: https://amzn.to/3pNItgh Mein Trauerwal darf bleiben*: https://amzn.to/3KZRLzA Personalisierte Kinderbücher: magily.de hellihocheins.com/shop ---- Plötzlich alleinerziehend? - Das Wichtigste zuerst: Es wird alles gut! "Alleinerziehend sein ist eine Lebensumstellung - keine Sackgasse und schon gar nicht das Ende der Welt" Das AE-Team - der positive Podcast für Alleinerziehende und solche, die es werden (wollen) In diesem Podcast begegnet ihr Silke und Sina - zwei alleinerziehende Mütter, die beide ungeplant in die Situation gerutscht sind, als Single Moms ihren Alltag rocken zu müssen. Es geht um Schwierigkeiten, besondere Herausforderungen, Rechte und Pflichten, vor allem aber um viel positiven Input, emotionale Unterstützung und Optimierung des Mindsets von Alleinerziehenden für Alleinerziehende. Werdet Teil unserer Community und lasst uns eure Gedanken da. Ihr findet uns auf Facebook unter "Das AE-Team, der positive Podcast für Alleinerziehende" ;-)

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The 2nd Mikdash was destroyed because of Sinas Chinam. What causes us to hate others, and how can we work on it? What are the parameters of Sinas Chinam, who are we obligated to forgive? Why is the Bar Kamtza story more an example of Sinas Chinam and concealed hatred then any of the other stories of cruelty and machlokes in that time? One of the most thought out shiurim I have prepared so far. It was a lot of material, so I split it into two clips. I think it's essential to think about, and I hope you find it meaningful. Thanks to all the people who helped with fleshing out this material, including Rabbi Yehuda Shmuelevitz, Rabbi Natan Lindell, Maor, Daniel, Dovid Tzvi, and the Kamin Kiddush Chaburah. Hope you have a meaningful fast. May we be zoche to the Binyan Hamikdash with the Bias Goel Tzedek Bimheirah Biyameinu Amen. This Episode is dedicated as a zechus for a Refuah Shelaimah for Yehuda Leib ben Rachel Chana

What is Sinas Chinam? Does anyone actually hate another person baselessly, for ZERO reason at all? On a separate note, Chazal teach that due to the story of Kamtza U'Bar Kamtza, Yerushalayim was destroyed. Do they mean to say that Yerushalayim was destroyed based on a pure fluke misunderstanding?

Mashgiach HaRav Beryl Weisbord shares a fascinating insight on the gemara about Kamtza and Bar Kamtza and explains the connection between ahavas mamon and sinas chinam.

'The Bais Hamikdash was destroyed because of sinas chinam'

Diese Woche mit Sina Kürtz und ihrem Gast, dem Wissenschaftsautor Dr. Jens Foell. Ihre Themen sind:  - Jens' Buch kommt bald – mit Sina klärt er, was eigentlich einen echten Nerd ausmacht (01:26)  - Vielleicht hatten wir längst Kontakt zu Aliens und wissen es nur nicht? Jens erzählt uns was über Bracewell-Sonden (12:13)  - Beim Start der ESA-Sonde JUICE hat sich ein Faultier heimlich ins Foto geschlichen – und geht viral. (26:09)  Weitere Infos und Studien gibt's hier:  Foellig nerdiges Wissen erscheint am 2.5.: https://www.droemer-knaur.de/buch/jens-foell-foellig-nerdiges-wissen-9783426279069 https://www.instagram.com/jens.mailab/ Sinas neuer Youtubekanal: Sonne, Tod und Sterne: https://www.youtube.com/@SonneTodSterne Das Faultier auf Twitter: https://twitter.com/nadiamdrake/status/1646852297950138369 Habt ihr auch Nerd-Facts und schlechte Witze für uns? Schreibt uns bei WhatsApp oder schickt eine Sprachnachricht: 0174/4321508 Oder per E-Mail: faktab@swr2.de Oder direkt auf http://swr.li/faktab Instagram: @julianistin @sinologin @aeneasrooch Redaktion: Charlotte Grieser und Chris Eckardt Idee: Christoph König

Hey Spiritual Queen, Heute erwartet dich ein spannender Talk unter Freundinnen zum Thema Visionen, Träume und deren Umsetzung. Wir sprechen über die Investments in uns selbst und wieso wir diese für die Allerwichtigsten halten. Außerdem tauschen wir uns über unsere Erfahrung und Meinung zum Thema Aufschieben aus und stellen uns die Frage, warum so viele Menschen ihre Träume nicht verfolgen. Diese Folge soll dich motivieren und dir einen positiven Aufschub geben. Wie in jeder Folge freuen wir uns über den Austausch mit dir - schreibe uns gerne eine DM und erzähle uns von deiner Meinung zum Thema! Danke, dass es dich gibt! ------ Das erwartet dich in dieser Episode: • Warum sind wir für unsere Visionen losgegangen? • Warum investieren wir in uns selbst? • Warum verfolgen so viele Menschen ihre Träume nicht? • Welche Dinge können dein Weiterkommen blockieren? • Wie kannst du für dich mit dem Thema umgehen? ----- Sei bei unserem Neumondritual am 20.04. um 19:00 Uhr dabei! https://elopage.com/s/SinaLovesHumanDesign/newmoon-manifestation Erfahre mehr über Human Design und sichere dir Sinas 0€ Masterclass über folgenden Link: https://view.flodesk.com/pages/642bf67cad02414734a0c2e4 ——- WERDE TEIL DER SPIRITUAL QUEENDOM COMMUNITY UND FOLGE UNS: Sinas Instagram: https://www.instagram.com/sinaglueck/ Esthers Instagram: https://www.instagram.com/esther.porombka/ Sinas TikTok: https://www.tiktok.com/@sina.glueck?_t=8ZZb4so8amr&_r=1 Esthers TikTok: https://www.tiktok.com/@einfach_esther?_t=8ZZb60yRbIk&_r=1

Hey Spiritual Queen, Heute erwartet dich ein spannender Talk unter Freundinnen zum Thema Cancel Culture und Be- und Verurteilung. In den Jahren werden besonders Personen des öffentlichen Lebens für sehr viele Dinge an den Pranger gestellt - doch geschieht das zurecht? Warum verurteilen wir Menschen andere auf ganz natürliche Weise und was macht das mit uns? Wir tauschen uns über unsere Erfahrungen aus und erzählen, weshalb wir Lästereien schon vor längerer Zeit aus unseren Leben verbannt haben. Wir sprechen außerdem über das Thema zweite Chancen und tauschen uns über unsere Meinungen dazu aus. Hat jeder Mensch eine zweite Chance verdient? Warum oder warum vielleicht auch nicht? All das erfährst du in der heutigen Folge! Wie in jeder Folge freuen wir uns über den Austausch mit dir - schreibe uns gerne eine DM mit deiner Meinung zum Thema. Danke, dass es dich gibt! ------ Das erwartet dich in dieser Episode: • Hat jeder Mensch eine zweite Chance verdient?  • Was macht die Cancel Culture mit uns? • Warum lästern wir nicht (mehr)? • Ist es berechtigt, Personen aus dem öffentlichen Leben für so viele Dinge zu verurteilen? • Wie kannst du für dich mit dem Thema umgehen? ----- Erfahre mehr über Human Design und sichere dir Sinas 0€ Masterclass über folgenden Link: https://view.flodesk.com/pages/642bf67cad02414734a0c2e4 ——- WERDE TEIL DER SPIRITUAL QUEENDOM COMMUNITY UND FOLGE UNS: Sinas Instagram: https://www.instagram.com/sinaglueck/ Esthers Instagram: https://www.instagram.com/esther.porombka/ Sinas TikTok: https://www.tiktok.com/@sina.glueck?_t=8ZZb4so8amr&_r=1 Esthers TikTok: https://www.tiktok.com/@einfach_esther?_t=8ZZb60yRbIk&_r=1

24-III-2023. IN ORBE TERRARUM ET IN EUROPA. IN ORBE TERRARUM: De mutatione climática: ‘Consociatio Nationum Unitae peritii’ ‘monent’ ‘ tempestati mutationem irrevocabilem’ ‘futurum esse’. Etiam, ‘Consociatio Nationum’ ‘de aquae discrimen universale’ ‘monet’. Alii nuntii in Orbe terrarum: ‘Google’ ‘Bard Intellegentiam Artificialem’ ‘ad Chat Ge-Pe-Te certandum’ ‘deducit’. Ramadam incipit. ‘Medici et iurisperiti’ ‘ex septuaginta quinque regionibus’ ‘contra vicariam maternitatem’ ‘sunt’. IN EUROPA: De Helvetiae Creditore: ‘U-Be-eS’ ‘Helvetiae Creditorem’ ‘emet’ et ‘proprietarii’ ‘ex U-Be-eS’ ‘irascuntur’. Deinde, ‘U-Be-eS lapsus’ ‘existimationes’ ‘fuit’. Alli nuntii in Europa: ‘In Congressione europaea de energia nucleari’, ‘Germania et Gallia’ ‘differunt’. IN CONTINENTE TERRA EUROPAE. IN UCRAINA: De auxilio pro Ucraina: ‘Europaei’ ‘unum milia milium tela et globos’ ‘per unum annum’ ‘spondent’. Etiam, ‘quattuor primi MiG-Undetriginta’ ‘ab Slovacia’ ‘ad Ucrainam’ ‘adveniunt’. Alii nuntii de Ucrainae bello: ‘Chiovia’ ‘Crimaeam’ ‘aeroplanis non gubernati’ ‘appugnat’. ‘Ucraina’ ‘contra impugnationem’ ‘in Bakhmut’ ‘efficit’. ‘Russiae damnum magnum’ ‘in Ucraina’ ‘est’, ‘circa nongentos miles’ ‘uno die’ ‘mortui sunt’. ‘Diruptio’ ‘in Sebastopol’ ‘fuit’. ‘Russiae assultus’ ‘contra scholae cubicula’ ‘fuit’. ‘Septem mortui et viginti vulnerati’ ‘saltem fuerunt’. IN BRITANNIA: Primi tres translationes ex Israel García Avilés sunt: Custodes londinienses habent odium aliae nationibus, putant masculi esse meliores feminis et corrupti sunt. Inflatio pecunaria Regni Britanniarium subito auxit usque ad decem centesimae partes in Febrario. Johnson pro positione politica pugnat de re insignis infamiae circa gubernationem festem. prius minister affirmat se non decipere nullos participes parlamentorum Regni Britanniarium. ‘Rishi Sunak, Britanniae princeps minister’, ‘tributorum redita’ ‘ex postremis tribus annis’ ‘revelat’. ‘Redita miliardaria’, ‘ex quinque milia milium reditibus’, ‘ostendit’. ‘Angliae Argentaria’ ‘ad quattuor punctum viginti quinque centesimas’ ‘augmentat’. ‘Civitatis tributum maximum’ ‘ad duo milia libras sterlingorum’ ‘advenit’. ‘Ars athletica in Orbe terrarum (in lingua anglica World Athletics)’ ‘mulieres athletas transgenera’ ‘prohibuit’. IN HISPANIA: ‘Suffragium non fiducia’ ‘contra Sánchez’ ‘deest’. ‘Publicae Securitatis Custodis dux’ ‘mariti corruptione’ ‘abdicat’. IN GALLIA: Translatio ex Israel García Avilés: Futura secunda administratio Emmanuelis Macronis incerta videtur post suffragium quo Senatus censet si aliquis ad gubernandam patriam decet, vel non. Suffragium de firmitudine administrationis Macronis nonus suffragium caruit. De pensionum discrimine in Gallia: ‘Macron’, ‘quod collegii opificum non proposuerit’, ‘dolet’. Sed ‘Ce-Ge-Te et Ce-eF-De-Te’ ‘Macron contemputm et negationem’ ‘denuntiant’. ‘Gallia’ ‘reclamat’. ‘Circa milium milia clamatores’ ‘in viis’ ‘reclamant’. Sed ‘Macron’ ‘persistit et non abdicat’, et ‘firmum’ ‘televisione’ ‘videtur’. ‘Postridie’, ‘clamores magni’ ‘contra Macron’ ‘sunt’: ‘civitates praetorium’ ‘ignierunt’. ‘Rex Britaniarum Carolus’ ‘iter ad Galliam’ ‘moratur’. IN GERMANIA: ‘‘Thomas Kutschatv’, ‘Factionis Socialis Democraticae Germaniae (abbreviatione eS-Pe-De)’ ‘dux in Rhenania Septentrionalis-Vestfalia’, ‘abdicat’. ‘Autocinetum’ ‘pedestres’ ‘in Bonnae aeriportu’ ‘percurrit’. IN ITALIA: ‘Meloni’ ‘declarat’ ‘nongentos milia migrantes’ ‘ex Tunesia’ ‘adventurum esse’. IN HELVETIA: ‘Helvetiae Argentaria Centralis’ ‘creditorum rationem’ ‘augmentat’. IN RUSSIA: De Xi-Putin foedere: ‘Xi’ ‘pactum’ ‘cum Putin’ ‘in Russia’ ‘signat’. ‘Xi’ ‘pro Putin’ ‘in Ucrainae bello’ ‘est’. Alli nuntii ex Russia: ‘Sinae’ ‘apes mechanicas et aeroplana non gubernata’ ‘ex duodecim milia milium dollarium’ ‘ab contra Ucrainam belli initio’ ‘ad Russiam’ ‘vendidit’. IN CONTINENTE TERRAE AMÉRICAE. IN CANÁDA: ‘Trudeau et Biden’ ‘conveniuntur’, et ‘de migratione, de Sinis, de Haitia’ ‘curant’. IN CIVITATIBUS FOEDERATAE AMÉRICAE: ‘Trump’ ‘apprehensionem contra suam’ ‘exspectat’ dum ‘Factio Republicana’ ‘dividitur’. ‘Copia Foederationis’ (abbreviatione eF-E-De) ‘creditorum rationem’ ‘denuo augmentat’. ‘Creditorum ratio’ ‘ad quinque centesimas’ ‘advenit’. ‘Tik Tok praesidens’ ‘ante Civitatum Americae Foederatae Congressum’ ‘defenditur’. ‘U-eS-A’ ‘Sinae specultationem’ ‘timet’. IN AMERICA LATINA: ‘Duodetricesima Congressio Hispaniae et Americae’ ‘incipit’. IN MÉXICO: De Mexico-America dissensio de securitate: ‘Civitates Foederatae Americae’ ‘de cruciamine, de evanescentibus, et de extortoribus’ ‘Mexico’ ‘monuit’. Etiam ‘indicat’ ‘chartella ‘Mexici territoria’ ‘gubernare’. ‘Sed AMLO’ ‘hoc nuntium’ “quisquiliam” ‘nominat’. De posibile corruptione et ineptitudine: ‘Aeriportus Internationalis Philippus Angeli (abbreviatione AIFA)’ ‘metarum dimidium’ ‘tantum opplet’. ‘In Securitate Alimentaria Mexicana (abbreviatione SEGALMEX) ‘corruptionis suspiciones’ ‘denuo sunt’. Etiam, ‘in Prosperitatis Argentaria’ (in lingua mexicana ‘Banco del Bienestar’ ‘pecuniae lavationis suspiciones’ ‘sunt’. ‘Magis etiam’, ‘in Instituto ad Reddendum Populo Furata (in lingua mexicana Instituto para Devolver al Pueblo lo Robado), ‘dux’ ‘furati est’ et ‘corruptionis accusatus est’. De Televisione Azteca: ‘Televisionis Aztecae sortium pecuniariarum pretium’ ‘in triginta uno centesimis’ ‘cadunt’. Etiam, ‘circa triginta novem miiliardum nummorum mexicanorum’ ‘ad Aerarium Publicum’ ‘debet’. IN VENETIOLA: ‘Venetiolae ministrum’ ‘in corruptionis petroleii casu’ ‘abdicat’. IN PERUVIA: ‘Vigiles’ ‘ad Vigilum ducem’ ‘capiunt’. ‘Congressus’ ‘tribus ministris anterioribus’ ‘de participatio in propria coniuratione adversus reipublicae’ ‘accusat’. IN BOLIVIA: ‘Docentes’ ‘lectiones’ ‘uno die’ ‘suspendunt’ et ‘regionem’ ‘obstruunt’. IN COLUMBIA: ‘Horroris nox’: ‘quinque mortui et quatordecim vulnerati’ ‘in Villanueva’ ‘fuerunt’. IN ARGENTINA: ‘Chaos pecunarium’ ‘in Argentina’ ‘haec hebdomada’ ‘fuit’. IN URUGUAYA: ‘Productus Domesticus Grossus (abbreviatione Pe-I-Be)’ ‘quattuor punctum novem centesimas’ ‘in anno praeterito’ ‘crevit’. IN ORIÉNTE MEDIO. IN SYRIA: ‘Americae incursio aerea’ ‘in Syria’ ‘fuit’. IN ISRAELE: ‘Lex nova’ ‘de colonis’ est’. IN CONTINENTE ASIATICA. IN MEDIA ASIA. IN IRANIA: ‘Amplius decem vulnerati’ ‘in clamoribus’ ‘tellarum missis’ ‘ab vigilibus’ ‘fuerunt’. IN AFGANIA ET PAKISTANIA: ‘Terrae motus magnus’ ‘ex sex puntucum octo Richter gradibus’ ‘in fine’ ‘inter Afganiam et Pakistania’ ‘fuit’. IN INDIA: ‘Rahul Gandhi’ ‘a Senatu remotus’ ‘fuit’ et ‘incarceratus est’. ‘Ad duos annos’ ‘condemnatus fuit’. IN ASIA ORIENTALI. IN SINIS: ‘Xi’ ‘Putin’ ‘ad Sinas’ ‘invitat’. IN TAIVANIA: ‘Taivaniae praesidens anterior’ ‘Sinis’ ‘inviset’. IN IAPONIA: ‘Iaponiae dux’ ‘Ucrainae’ ‘invisit’. IN CONTINENTE TERRAE AFRICA. IN IEMENIA: ‘Captos’ inter regimen et huthi’ ‘permuntant’.

17-III-2023. IN ORBE TERRARUM: ‘Regimina’ ‘in orbe terrarum’ ‘TikTok’ ‘securitate’ ‘prohibent’. IN EUROPA: ‘De Silicii Vallis lapso’ ‘et de suis effectis in mercatibus numariis’ ‘chronico’: ‘Silicii Vallis lapsus’ ‘mercatibus numariis’ ‘terret’. ‘BNP Paribas et Societas Generalis’ ‘decem centesimas partes’ ‘cadunt’ et ‘Europae argentarie’ ‘in bursis argentariis’ ‘super Helvetiae Creditore dubitationibus’ ‘ruuntur’. ‘Helvetiae Aregntaria Centralis’ ‘ad Helvetiae Creditorem’ ‘creditum’ ‘ex circa quinquaginta quattuor milia miliardum dollarium’ ‘offert’, et ‘sortes pecunarias (in lingua anglica ‘shares’)’ ‘resiliunt’. ‘Europae Argentaria Centralis’ ‘creditorum rationem’ ‘ad tres punctum quinque centesimas partes’ ‘augmentat’. ‘Alii nuntii’ ‘in Europa’ ‘sunt’: ‘Europa’ ‘armorum invectiones’ ‘duplicat’. IN CONTINENTE TERRA EUROPAE. IN UCRAINA: ‘De Ucrainae Bello in Bakhmout’: ‘Vehementes pugnae’ ‘in Bakhmout media urbe’ ‘sunt’. ‘Zelensky’ ‘affirmat’ Russiam’ ‘ingentia detrimenta’ ‘in Bakhmut’ ‘sufferre’. ‘Supra milia centum miles russicos’ ‘una hebdomada’ ‘in Bakhmout’ ‘mortui sunt’. ‘Etiam’ ‘in Ucraina’: ‘Kiev’ ‘nuntiat’ ‘quadrigentos sexaginta quattuor puellos’ ‘bello’ ‘in Ucraina’ ‘occidisse’. IN BRITANNIA: Translationes de Britanniae nuntiis ex Israel García Avilés. Gary Lineker in BBC reddet dum duces concedant. Sunak rei militari dat quinque milium milionum libras ad oppugnandam Rusiam. Primus Minister circa naves submarines pactum faciat ut oppugnare novum periculum. Sunak admonet de periculis quibus proveniunt ex Sina Rusiaque. Impulsus stipendiis ut senescere dum Hunt paratus ut ea augere. Hunt rationem pecuniae ad augmentam pecuniam offeret, negotiis milium milionum pollicetur. In collocationem pecunariam et inopiam collaboratorum attentionem cogit. Augmentum quatuor milium milionum ad institutiones quibus pueros curant. Ne habebit deminutiones pecunarias. IN HISPANIA: ‘Hispaniae et Italiae argentariae’ ‘bursarum ruinas’ ‘post Silicii Valle argentariae lapsum’ ‘ducunt’. ‘Euribor’ ‘maiorem lapsum’ ‘in historia sua’ ‘argentariorum terrore’ ‘suffert’. ‘Alienora’, ‘Principissa Asturiarum’, ‘militaris aeducationem’ ‘accipiet’. ‘Hispaniae regimen et collegii opificum’ ‘pensiononum reformationem’ ‘conveniunt’. IN GALLIA: ‘Discriminis nummarii spectrum’ ‘bursis et mercatibus nummariis’ ‘circumit’. ‘Pretiorum inflatio’ ‘in Gallia’ ‘in Februarii mense’ ‘sex punctum tres centesimas partes’ ‘fuit’. ‘Senatus’ ‘reformationem’ ‘pro pensionibus’ ‘approbat’. ‘Emmanuel Macron’ ‘consultationes’ ‘ in Nationis Coetu’ ‘incipit’. ‘Postridie’, ‘Galliae regimen’ ‘repente’ ‘quadraginta novem punctum tres articulum’ ‘elegit’ ‘ad aetatis secessionis reformationem decernendum’. Etiam, ‘LIOT et RN’ ‘contra Galliae regimen’ ‘arguendam sententiam’ ‘inserunt’. IN BELGICA: ‘Inspectiones’ ‘de repraesentantium pensionibus’ ‘desunt’. ‘Inter quadraginta annos’ ‘sine inspectionibus’ ‘sunt’. IN GERMANIA: ‘Facinora violentia’. ‘Duas puellas’ ‘de puelli homicidio’ ‘accusatas sunt’. ‘Germania’ ‘climatis metam’ ‘praeterito anno’ ‘pervenit’. ‘Scholz’ ‘nuntiat’ ‘arma’ ‘ad Ucrainam’ ‘missurum esse’. ‘Dieta foederalis Germaniae (in lingua germanica ‘Bundestag’)’ ‘reducere sibi’ ‘ad sexcentos triginta sodales’ ‘consciscit’. IN ITALIA: ‘De migrantibus’. ‘Tragoedia in Libia est’, ‘circa trigintas personas mortui sunt’ et ‘septedecim salvati sunt’. ‘Schlein Factio Popularis (abbreviatione PD)’ ‘nascitur’. ‘Haec factio’ ‘ex milennii generatione (in lingua anglica: ‘millennias’)’ ‘est’. ‘Cifra maxima’ ‘ex perditis nummariis’, ‘minus quattuor centisimas partes’, ‘uno die’ ‘in Bursa italiana’ ‘fuit’. IN CIVITATE VATICANA: ‘Decem annis’ ‘cum Francisco’: ‘Deo gratias’. ‘Franciscus Pontifex, decem annis cum eo’ et ‘via longa’ ‘ad ambulandum’ ‘est’. Franciscus petit: ‘Orate pro me’. IN POLONIA: ‘Polonia’ ‘affirmat’ ‘speculationis retem’ ‘exarmavisse’: ‘novem personas captas’ ‘fuerunt’. IN BIELORUSSIA: ‘Kalingrado’ ‘timet’. ‘Mortui’ ‘in Bielorussiae fine’ ‘sunt’. IN MEXICO: ‘Andreas Emmanuel, Mexici praesidens’, ‘declarat’ ‘Mexicum tutiorem quam Civitates Foederatae Americae’ ‘esse’. ‘Septem mulieres’ ‘in Celaya’ ‘vanescut’; ‘autem post dies’ ‘quinque’ ‘necant’. ‘Zea mays transgenetica’ ‘valetudinem’ ‘vere nocet’. ‘Decotio’ ‘ex duobus Americae argentariis’ ‘anxietatem’, ‘borsarum argentariarum lapsus’ et ‘nummi mexicani infirmitatem’ ‘in America Latina’ ‘provocant’. ‘Edmundus Iacobus’ ‘ad Institutum Nationalem Comitialem (abbreviatione ‘INE’)’ ‘redet’. ‘Viginti quinque societates numariae’ ‘aquam’ ‘siccitate’ ‘ad Mexicana in urbem’ ‘concedet’. ‘Ad Ministerium Gubernationis’ ‘data privata’ ‘ex mexicaniis’ ‘dant’. ‘AMLO’ ‘nominationes’ ‘pro Instituto Nationale Claritatis, Aditum ad Informationem et Protectio Datorum Personarum (abbreviatione INAI)’ ‘vetat’. IN SALVATORIA: ‘Bukele’ ‘duo milia praesides’ ‘ad maximae securitatis carcerem’ ‘transfert’. IN AEQUATORIA: ‘Centum sexaginta una societates nummarias nocitas’ ‘in Guayas in Aequatoria’ ‘pluviis’ ‘sunt’. IN PERUVIA: ‘Yaku, turbo procellarum’, ‘Limam’ ‘battuit’. ‘Peruviae economia’ ‘unum punctum duodecim centesimas partes’ ‘cadit’. IN BOLIVIA: ‘Bolivia’ ‘energiam electricam’ ‘ad Argentinam’ ‘exportabit’. IN COLUMBIA: ‘Viginti unus operarios metallici’ ‘diruptione’ ‘in Sutatausa’ ‘mortui sunt’. IN ARGENTINA: ‘Pretiorum inflatio’ ‘centum centesimas partes’ ‘hoc anno’ ‘superat’. ‘Creditorum ratio’ ‘pretiorum inflatione’ ‘denuo augmentant’, nunc ‘ad septuaginta octo centesimas partes’ ‘augent’. IN CILIA: ‘Ciliae curia inferior’ ‘praesidentis fiscalis reformationem’ ‘recusavit’. IN ORIÉNTE MEDIO. IN ISRAELE: ‘Praegravis inceptio’ ‘contra iudicialis reformationem’ ‘pro democratia’ ‘in Israele’ ‘surrexit’. IN CONTINENTE ASIATICA. IN MEDIA ASIA. IN IRANIA: ‘Clamores’ ‘in Irania’ ‘continuant’. ‘Vigil’ ‘agitatores’ ‘barbare aggreditur.’ IN ARABIA SAUDANIA: ‘Irania et Arabia Saudiana’ ‘rationes diplomaticas’ ‘restituut’. IN ASIA ORIENTALI. IN SINIS: ‘Sinarum oeconomia’ ‘crescit’ quia ‘consumptio’ ‘augmentat’. IN TAIVANIA: ‘Honduria’ ‘a Taivanai abiit’ et ‘ad Sinas accedit’. IN COREA SEPTENTRIONALIS: ‘Corea Septentrionalis’ ‘missiles’ ‘a nave submarina’ ‘iacit’. ‘Civitates Foederatae Americae et Corea Meridionalis’ ‘excercitationes militares’ ‘incipiunt’. IN BIRMANIA: ‘Saltem triginta personas’ ‘in monasterio’ ‘necant’. ‘Atrocitas’ ‘ad regiminis excercitum’ ‘addicunt’. IN IAPONIA: ‘Iaponia et Corea Meridionali’ ‘novam aetatem’ ‘in rationibus diplomaticis’ ‘aperiunt’. IN CONTINENTE TERRAE AFRICA ET IN OCEANIA. IN AETIOPIA: ‘Antonius Blinken’ ‘Aethiopiae’ ‘ad pacem inter regimen et frontem popularem confirmandum’ ‘visitat’. IN MALAVIO ET IN MOZAMBICO: ‘Plus quam quadrigentae personae’ ‘Freddy turbo’ ‘mortui sunt’. IN AFRICA AUSTRALI: ‘Africae Australis praesidens’ ‘mundus’ ‘ex corruptione’ ‘declarant’. IN AUSTRALIA. ‘Australiae regimen’ ‘pecuniae collocationem magnam’ ‘pro defensione’ ‘subscribit’. ‘Naves submarinas nucleares’ ‘emit’.

24-II-2023. IN TURCIA ET SYRIA: ‘Circa quadraginta milia mortui’ ‘terrae motu’ ‘in Turcia et in Syria’ ‘iam sunt’. IN CONTINENTE TERRAE EUROPA. IN UCRÁINA: ‘Biden’ ‘in Kiovia’ ‘nuntiat’ ‘arma’ ‘ad Ucrainam’ ‘daturum esse’. ‘Ucraina’ ‘adstat’.‘Circa sexaginta assultus’ ‘uno die’ ‘in Bakhmut in Ucraina’ ‘sunt’. ‘Secundum orbem occidentalem’, ‘circa ducenti milia milites mortui’ ‘ex Russia’ ‘sunt’. ‘Zelenskyj’ ‘ad Ge-Septem colloquium’ ‘iungit’. ‘Polonia’ ‘autocurrus armatos’ ‘ad Ucrainam’ ‘misit’. ‘Prima anniversaria memoria’ ‘belli’ ‘in Ucraina’ quae ‘tabulam politicam’ ‘in orbe terrarum’ ‘mutavit’. ‘Mundus’ ‘de Ucrainae bello’ ‘divisus est’. ‘Data’ ‘de Ucrainae bello’: ‘circa octo milia’ ‘Ucrainae cives’ ‘mortui sunt’, ‘circa tredecim milia’ ‘Ucraine cives’ ‘vulnerati sunt’, ‘circa quattuordecim milia milium’ ‘sine domu sunt’. ‘Ucrainae conflictatio’ ‘pretiorum incrementum ex cibo et oenergia’ ‘attulit’, etiam ‘Confoederationem Atlanticam (abbreviatione anglica “NATO”)’ ‘roboravit’, quoque ‘maiorem momentum’ ‘ex Civitatibus Foederatis Americae’ ‘in orbe terrarum’ ‘tulit’. ‘Centum quadragina unus nationes’ ‘ex Consociatio Nationum (abbreviatione anglica “UN”)’ ‘recessum ab Ucraina’ ‘ad Russiam’ ‘petunt’. ‘Ucraina’ ‘in vigilia’ ‘contra assultum russum’ ‘est’. IN HIBERNIA SEPTENTRIONALI: ‘Ictus misit’ ‘contra vigiles’ ‘in Hibernia Septentrionali’ ‘fuerunt’. IN BRITANNIA: ‘Prandia gratuita’ ‘pro scholaribus’ ‘in Londini scholas’ ‘erit’. ‘Aegrorum ministri’ ‘operistitium’ ‘morantur’ ut ‘de salariis’ ‘colloquantur’. IN LUSITANIA: ‘Lusitania’ ‘rationes opportunas’ ‘contra habitationum discrimen’ ‘nuntiat’. IN HISPANIA: ‘“Renfe” (abbreviationa hispanica) dux’ et ‘“Renfe” vice dux’ ‘dimittunt’. IN GALLIA: ‘Scholaris’ ‘Magistrum’ ‘in schola’ ‘perfigit’. IN GERMANIA: ‘Timent’ ‘ne’ ‘recessio oeconomica’ ‘in Germania’ ‘adveniat’. IN ITALIA: ‘Meloni, id est Italia,’ ‘auxilium militare’ ‘ad Ucrainam’ ‘praestabit’. ‘Plagiarii electronicii’ ‘Italiae Ministerium Aerari et Tributi Publici’ ‘expugnant’. IN BELGICA: ‘Acquirendi potestas’ (in lingua hispanica: “poder adquisitivo”) ‘in grado’ ‘ante pandemia’ ‘in Belgica’ ‘est’. IN NEDERLANDIA: ‘Russia’ ‘informatione congregat’ ut ‘substructionem oenergeticam’ ‘labefactet’. IN RUSSIA: ‘Commissionis Securitatis Publicae Russiae (abbreviatione russica “KGB”) operator anterior’ ‘affirmat’ ‘Putin’ ‘arma nuclearia’ ‘non habere’. ‘Putin’, ‘in status nationis nuntio’, dixit: ‘orbem occidentalem’ ‘responsabilem’ ‘de bello’ ‘fieri’. Etiam ‘Putin’ ‘dixit’ ‘START foedum’ ‘relicturum esse’. IN BELORUSSIA: ‘Belorussia’ ‘defensionem’ ‘‘ex centum quinquaginta milia voluntariis’ ‘creabit’. IN RESPUBLICA MOLDAVICA: ‘Clamores’ ‘in Moldavia’ ‘contra Russiae copias’ ‘sunt’. IN CONTINENTE TERRAE AMÉRICAE. IN CANADA: ‘Servitii explorationis Canadae’ (abbreviatione anglica “CSIS”)’ ‘affirmat’ ‘Sinas’ ‘comitia anni Domini bis millesimo vicesimo primo’ ‘attingere’. IN CIVITATIBUS FOEDERATAE AMÉRICAE: ‘Biden’ ‘iter secretum’ ‘ad Ucrainam’ ‘effecit’. ‘Hoc iter’ ‘fulcimentum’ ‘pro Ucraina’ ‘monstrat’. ‘Biden’ ‘arma’ ‘ad Ucrainam’ ‘in Chiovia’‘promittit’. Etiam ‘Biden’ ‘dicit’ ‘in Ucraina’ ‘democratiam’ ‘mansurum esse’. ‘Homicidium’ ‘in Angelopolis’ ‘est’: ‘episcopum’ ‘qui contra greges pugnabat’ ‘interficiunt’. ‘Zelensky’ ‘dicit’ ‘Biden visitationem’ ‘ad victoriam’ ‘admovere’. ‘Biden’ ‘Confederationis Atlanticae foedera’ ‘in Oriente’ ‘confirmat’. ‘Civitates Foederatae Americae’ ‘leges’ ‘de migrantibus’ ‘obdurat’. ‘Auctoritates Foederatae’ ‘ex Civitatibus Foederatis Americae’ ‘eiectamenta toxica’ ‘in Ohio’ ‘abluunt’. IN MÉXICO: Translationes ex Israel García Avilés: Accusatio Associationis aëronautarum (ASPA): "Rectores societatis aëronauticae 'Aeromar' profugiunt in Europam et in Civitates Foederatas Americae". Dare perpetuam vitam factionibus politicis non pertinet ad secundum propositum. Senatus indorsatum secundo proposito dat. Morena orsum in Inem approbat. Sheinbaum diminuit: quinquaginta unus centesimae partes civitatis Mexicanum oficcium eius non approbat. Civitates Foederatae Americae Garciam Lunam esse proditorem Mexico considerat; tribunal quinque accusationes commercio illegitimo pharmacorum ei imputat: distributio internationalis cocainae, possessio cocainae, invection cocainae, socium inter nefarios, dicere testimonium falsum. Poena Garciae Lunae viginti annis vel vinculum perpetuum videtur esse. Denuo, translationes nostras: ‘Mexici senatus’, ‘cum senatorum ex Morena maiore parte’, ‘magnam partem’ ‘ex INE (abbreviationa mexicana) pecunia ratione’ ‘diminuet’. ‘Discipulorum clamor’ ‘in Zacatecas’ ‘fuit’. ‘Circa duodecim milia’ ‘contra violentiam’ ‘reclamaverunt’. IN PERUVIA: ‘Peruviae Consilium’ ‘declarat’ ‘persona non grata’ ‘ad Petrum Castellum’. ‘Is’ ‘praesidentis sedem’ ‘ad Commissionem Iurum Humana Americae Latinae’ ‘exigit’. IN BRASILIA: ‘Inundationes’ ‘in Brasilia’ ‘sunt’. ‘Circa triginta sex personae’ ‘mortui sunt’. Etiam, ‘circa duo milia quinquaginta personae’ ‘sine domu’ ‘sunt’. IN ARGENTINA: ‘Consociatio pro regimen’ ‘in Senatu’ ‘frangitur’. IN ORIÉNTE MEDIO. IN SYRIA: ‘Aeris impetus’ ‘super Syriam’ ‘est’. ‘Saltem quinque mortui et quindecim vulnerati’ ‘sunt’. IN ISRAELE: ‘Undecim mortui’ et ‘circa centum vulnerati’ ‘fuerunt’ ‘in Nablus incursione’. IN ASIA ORIENTALI. IN SINIS: ‘Sinis’ ‘foedera nova’ ‘cum Russia’ ‘quaerit’. ‘Sinis’ ‘armistitium’ ‘pro Ucraina’ ‘petit’. IN IAOPONIA: ‘Iaponiae Argentariae Centralis Praetor’ ‘politicam nummariam laxam’ ‘sustinet’. IN CONTINENTE TERRAE AFRICA. IN TUNESIA: ‘Clamores’ ‘ex collegii opificum’ ‘contra discrimen oeconomicum’ ‘in Tunesia’ ‘sunt’. IN RESPUBLICA CONGENSIS: ‘Pugnae violentae’ ‘in Respublica Congensis’ ‘denuo sunt’. IN BURCINA FASO: ‘Circa ducentae victimae’ ‘in pugnis’ ‘inter exercitum et crucesignatos’ ‘in Burcina Faso’ ‘fuerunt’.

17-II-2023. IN TURCIA ET SYRIA: De terrae motu in Turcia et in Syria: cives circa quadraginta duos milia mortui sunt. IN CONTINENTE TERRA EUROPAE. ‘Incrementum oeconomicum’ ‘puntum novem centesimas partes’ ‘in Europa’ ‘anno vero proximo’ ‘praevidetur’. ‘Unio Europaea’ ‘motrorum combustionis internae autocineta’ ‘anno Domini bis millesimo tricesimo quinto’ ‘prohibebit’. ‘In Europa’, ‘salus publica’ ‘rumpitur’. IN UCRAINA: ‘Circa nonaginta septem centesimas partes’ ‘ex omni russico exercitu’ ‘in Ucraina’ ‘est’. ‘Norvegia’ ‘affirmat’ ‘Russuam’ ‘naves cum bombis atomicis’ ‘traducere’. ‘Plus quam sex milia pueri Ucraina nati’ ‘ex parentibus’ ‘segregati sunt’ et ‘in Russia’ ‘tenetur’. ‘Americani et europei’ ‘creare frontem unitam’ ‘contra Russia’ ‘in Ucraina’ ‘non perveniunt’. ‘Assultus russos’ ‘a Donbass’ ‘ad Leopoli’ ‘sunt’. ‘Kiovia’ ‘civibus’ ‘ad Bakhmut relinquendum’ ‘adhortatur’. IN SUECIA: ‘Sueciae regimen’ ‘bellum’ ‘parat’. IN BRITANNIA: ‘Nicola Sturgeo’, ‘princeps minister scotus’, ‘abdicabit’. ‘Post Sturgeon abdicatio’, ‘novus impetus’ ‘pro coniuctione cum Angliam’ ‘surgit’. IN LUSITANIA: ‘Abusus sexuales’ ‘in Lusitania’ ‘et in Lusitaniae Ecclesia’. ‘Circa quattuor milia octigenti abusuum sexualium casus’ ‘ab septuagina annis’ ‘in Lusitaniae Ecclesia’ ‘sunt’. Pro dolor, quoque, ‘in Luisitania’ ‘cifra magna’ ‘patrum abutentium’ ‘in Europa’ ‘est’. IN HISPANIA: ‘Bruxellae’ ‘muta’ ‘in melius’ ‘Hispaniae prognosem’ ‘de incrementum oeconomicum’ ‘ad unum punctum quattuor centesimas partes’. ‘Hispania’ ‘autonomiam’ ‘ad genus commutandum’ ‘a sedecim annis’ ‘iure comprobavit’. IN GALLIA: ‘Collegia opificum’ ‘ultimatum’ ‘ad pensionum socialium reformationem’ ‘imponunt’. ‘Sinistra’ ‘quingentas novas correctiones’ ‘pro pensionum socialium reformationem’ ‘rescindit’. IN GERMANIA: ‘Foedus politica ruber-viridis-ruber’ ‘comitia’ ‘in Berolino’ ‘perdit’. ‘Unionis Factiones (id est CDU)’ ‘in factio politica reclamante’ ‘in Berlino’ ‘convertitur’. ‘Chaos’ ‘post SPD cladem’ ‘in comitiis’ ‘in Berolino’ ‘est’. IN ITALIA: ‘Meloni’ ‘in comitia regionalis’ ‘in Lazio e Lombardia’ ‘vincit’. IN BELGICA: ‘Belgica nati’ ‘de regiminis reformatio’ ‘dividuntur’. IN RUSSIA: ‘Mors obscura’ ‘ex Putin sodali’ ‘est’: ‘de fenestra’ ‘cecidit’. IN RESPUBLICA MOLDAVICA: ‘Respublicae Moldavicae praesidens’ ‘declarat’ ‘Russiam’ ‘propriam coniurationme adversus Moldavicam reipublicam’ ‘cogitare’. IN CHIPRO: ‘Praecedens minister a rebus exteris’ ‘Cypri praesidens’ ‘creatus est’. IN CONTINENTE TERRAE AMERICAE. IN CANADA: ‘Princeps minister’ ‘Ottavae propositionem oeconomicam’ ‘de salute publica’ ‘accepit’. ‘Adolescens de salute gravissimus’ ‘trucidatio in schola cum telis transfingentibus’ ‘est’. ‘Sinis’ ‘in Canadae comitia ex anno Domini bis milesimo vicesimo primo’ ‘vim habuit’. IN CIVITATIBUS FOEDERATAE AMERICAE: ‘Civitates Foederatae Americae’ ‘res volantes ignotas (id est UFOs)’ ‘annihilaveruint’. ‘Trucidatio cum telis transfingentibus (in lingua anglica: ‘shooting’)’ ‘in Michiganiae Publicae Universitate’ ‘fuit’. ‘Tres mortui et quinque vulnerati’ ‘fuerunt’. ‘Pretiorum inflatio’ ‘ad sex punctum quattuor centesimas partes’ ‘in Civitatibus Foederatibus Americae’ ‘advenit’. ‘Nikki Haley’ ‘nuntiat’ ‘contra Trump’ ‘contenturum esse’. IN MEXICO: ‘Ovi pretium’ ‘ad cifram maxima’ ‘advenit’. Translatio ex Israel García Avilés: ‘Rex’ nocet Garciam Lunam. Negotians catervae Sinaloae testatur ipsum quinque mille decies centena milia Dollariorum Civitatum Foederatarum anteriorem ducem SSP dare. Etiam, ex Israel García Avilés: ‘Rex Zambada’ Gabrielem Regino accusat, anteriorem officialem Andreae López Obrador. ‘Allegationes’ ‘in García Luna casu’ ‘finiunt’. ‘Motio Regenerations Nationalis’ (MORENA)’ ‘consilium’, quod ‘Institutum Nationale Comitiale (INE) renovabit’, ‘constituit’. ‘Yasmin Esquivel’ ‘de plagium suum’ ‘ad Universitatem Nationalem Autonomam Mexici (id est UNAM)’ ‘tacet’. ‘In Mexico’, ‘triginta unum cadavera’ ‘in fossa communi’ ‘in Xalisco’ ‘inveniunt’. IN NICARAGUA: ‘Ortega’ ‘existimatorres’ ‘deportat’. IN VENETIOLA: ‘Venetiola et Columbia’ ‘negotia commerciala’ ‘restituunt’. IN BRASILIA: ‘Civitates Foederatae Americae’ ‘cum quinquaginta milia milium dollarium’ ‘pro Amazonia’ ‘contribuent’. IN ARGENTINA: Translatio ex Israel García Avilés: Nativitates in Argentina minuunt et valetudinaria diminuunt areas maternitatis. Triginta centesimae partes minus abhinc decem annis. IN ORIÉNTE MEDIO. IN ISRAELE: ‘Reclamationum tumultus magnus’ ‘contra Iudicialis reformationem’ ‘in Israele’ ‘gressus fuit’. ‘Israel et Ucraina’ ‘contra Iraniam’ ‘colligent’. IN CONTINENTE ASIATICA. IN INDIA: ‘Indiae Societas Aeria’ ‘ducentos quinquaginta Airbus aeroplana’ ‘et ducentos Boeing aeropalana’ ‘emet’. IN ASIA ORIENTALI. IN COREA SEPTENTRIONALIS: ‘Fames’ ‘in Corea Septentrionali’ ‘deterioratur’. IN SINIS: ‘Collaboratio’ ‘inter Sinas et Iraniam’ ‘augebit’. IN IAOPONIA: ‘Notitlia’: ‘sexaginta quattuor centesimas partes’ ‘ex Iaponiae incolis’ ‘pro matrimonio aequo’ ‘sunt’. ‘Rajagopal’, ‘Indiae iurum humanorum defensor’, ‘praemium Niwano pacis’ ‘meruit’. IN OCEANIA. IN NOVA ZELANDIA: ‘Nova Zelandia’ ‘statum extraordinarium’ ‘Gabriele Typhon marino’ ‘declaravit’.

10-II-2023. HEBDOMADAE NUNTII PRINCIPALES DE TERREMOTU IN TURCIA ET SYRIA SUNT: ‘In die terremotus’: ‘terrae motus magnus’ ‘in Turcia et in Syria’ ‘fuit’; ‘circa quadraginta milia mortui’, ‘quíndecim vulnerati’ ‘et tria milia domus destructae’ ‘sunt’”. Diébus transeúntibus’ ‘data sunt’: ‘plus quam septémdecim mortui sunt’ ‘et viginti tres personae’ ‘affligiti sunt’; ‘mortium cifram’ ‘ad viginti unum milia personarum’ ‘advenit’. IN ORBE TERRARUM ET IN CONTINENTE TERRA EUROPAE: ‘Micrósoft et Góogle’ ‘in intelligentiae artificiális acie’ ‘pugnant’. ‘Officium Rerum Statisticarum Foederale’ ‘affirmat’ ‘Londiniumm et Hafniam’ ‘iúvenes esse’. ‘Europa’ ‘emere’ ‘diseliánae petroleum russum’ ‘prohibet’. ‘Unio Europea’ ‘appropinquationem universalem’ ‘pro migratióne’ ‘inquírit’. IN UCRÁINA: ‘Zelensky cum Macron et Scholz’ ‘in Lutetia’ ‘convénitur’. ‘Praeterea’, ‘adhuc Zelensky’ ‘cum Sunak et cum Rege’ ‘ad aeroplana pyraulocinetica petendum’ ‘convenitur’. ‘Zelensky’ ‘in Bruxella’ ‘ad Unionem Europeam adherendum’ ‘premit’. ‘Magnae pugnae’ ‘in Kharkiv, Bakhmut et Donbass’ ‘sunt’ et ‘extrema cívitas’, ‘Russia’ ‘magna damna’ ‘suffert’. ‘Russia’ ‘assultus novos’ ‘contra Ucrainae urbes magnas’ ‘iacit’, ‘etiam contra Zaporizhia’. ‘Ucráinae Ecclesia greco-catholica’ ‘calendarium liturgicum’ ‘reformat’. ‘Dehinc’, ‘pro festis liturgicis –praeter Pascha–’ ‘calendarium gregorianum’ ‘sequetur’. IN BRITANNIA: ‘Tuss’ ‘delusio’ ‘est’, et ‘insidiae’ ‘contra primum ministrum’ ‘incipiunt’. ‘Sunak’, ‘Britanniae primus minister’, ‘regiminis administrationem’ ‘restituit’. ‘Ministeria’ ‘cum ministris novis’ ‘sunt’: ‘oenergiae ministerium’, ‘scientiae ministerium’, ‘oeconomiae ministerium’ et ‘humanitatis ministerium’. Etiam, ‘dux novus’ ‘pro factio conservativa’ ‘est’. IN GALLIA: ‘Milia et milia’ ‘contra Galliae régimen’ ‘propter pensiónes pro senióribus’ ‘tertio’ ‘manifestantur’. IN HISPANIA: ‘Hispania’ ‘legem pro aborto’ ‘approbat’. IN ITALIA: ‘Plagiárii electrónici’ ‘Italiam’ ‘assultant’. IN CONTINENTE TERRAE AMÉRICAE. IN CANÁDA: ‘Trudeau’ ‘circa quinquaginta milliardum’ ‘pro Salute pública’ ‘decem annis’ ‘offert’. IN CIVITATIBUS FOEDERATAE AMÉRICAE: ‘Contentio’ ‘inter Civitates Foederatae Américae et Sinas’ ‘globo aerostático specultatore’ ‘augmentant’. ‘Sanciunt’ ‘globum aerostáticum’ ‘speculatorem’ ‘esse’. ‘Biden’ ‘in Uniónis Statu’ ‘Republicanis’ ‘ad laborem finiéndum’ et ‘ad oecónomiae aedificandum’ ‘hortatur’. Etiam, ‘Biden’ ‘in Uniónis Statu’ ‘affirmat’ ‘Civitates Foederatas Américae’ ‘ad contendentum’ ‘contra Sinarum oeconómiam’ ‘paratas’ ‘esse’. ‘Quoque’ ‘affirmat’ ‘cum Ucráina’ ‘contra Russiam’ ‘esse’. ‘Miliardarius Carolus Koch’ ‘oppositionis rete’ ‘contra Trump’ ‘constituit’. IN MÉXICO: ‘Praetérito anno’, ‘sex milia centum petrolei cupas’ ‘ad Petrolea Mexicana’ ‘cotidie furant’. Translatio de sequentis nuntiis tribus ex Israele García Avilés: ‘Suggerunt’ ‘participationem Calderonis’ ‘in Novo Eboraco’ (urbe quae numquam dormit). ‘Iste’ ‘totum pactum’ ‘cum commercio pharmacorum’ ‘negat’. ‘Augmentum Mexicanum commercii’ ‘cum Civitatis Foederatis Américae’ ‘consuetum exitum’ ‘súperat’. ‘Auxi’ ‘viginti punctum septem centesimas partes’ ‘in hoc anno’. ‘Institutum Nacionale muliérum’. ‘Augent’ ‘accusatiónes’ ‘vexatióne’ ‘in gubernatióne’, ‘quarum’ ‘nullae’ ‘procedunt’ ‘in dimissiónes’. ‘Collocatio pecuniae Exterae Directa Mexico (id est IED)’ ‘ad cifram máximam’ ‘septem annis’ ‘advenit’. ‘Sed contra’, ‘inflatio’ ‘ad cira octo centesimas partes’ ‘reddit’; ‘et Mexici Argentaria’ ‘creditorum rationem’ ‘ad undecim centesimas partes’ ‘levat’. IN NICARAGUA: ‘Denuo’, ‘alios sacerdotes et laicos’ ‘in Nicaragua’ ‘clausi sunt’. Etiam, ‘circa ducentos’ ‘captivos políticos’ ‘liberat’. IN AEQUATORIA: ‘Guayaquil’ ‘ad sinistram’ ‘tornat’, et ‘Quitensis urbs’ ‘in tribus partibus’ ‘se’ ‘dividit’. ‘Etiam’, ‘Gulielmus Lasso’ ‘plebiscitum pro comitiis anticipatis’ ‘perdit’. IN ARGENTINA: ‘Translatio ex Israele García Avilés’: ‘Iudicium quod Rem Públicam Argentinae’ ‘commovit’. ‘Víncula Perpetua’ ‘quinque lusóribus harpasti’ ‘qui’ ‘iúvenem Báez Sosa’ ‘necaverunt’. IN CONTINENTE ASIATICA. IN INDIA: ‘India’ ‘ratio creditorum’ ‘ad sex punctum centésimas partes’ ‘augmentat’. IN ASIA ORIENTALI. IN SINIS: ‘Baidu’, ‘máchina inquirendi sínica’, ‘quoque’ ‘contra Góogle et Micrósoft’ ‘contendet’. IN CONTINENTE TERRAE ÁFRICAE. ‘Homini mortui’ ‘ob crucesignatos’ ‘in África’ ‘circa quinquaginta centésimas partes’ ‘hoc anno’ ‘augmentaverunt’. IN BURCINA FASO: ‘Saltem duodeviginti mortui’ ‘in crucesignatorum assultu’ ‘in Burcina Faso’ ‘sunt’. IN UGANDA: ‘In Uganda’, ‘pauperum ius’ ‘protegent’. IN OCEANIA. IN AUSTRALIA: ‘Australia’, ‘ratio creditorum’ ‘ad tres punctum triginta quinque centésimas partes’ ‘augmentat’.

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Shiur from Rabbi Elimelech Kohn ztl on ט' טבת. Discussed: Discussed the reasons and tragedies behind the fast of Ches and Tes Teves, as brought in Megillas Tannis; including the translation of the Torah into Greek, the death of Ezra & Nechamia, and the birth of Christianity. Discussed the Gemara which teaches the correct way to give Tochacha (rebuke), as illustrated by the story of R' Yehoshua Ben Prachya and Yeshu. Ksav Sofer in Vayigash explains that proper Tochacha is motivated by love, and not rebuking someone is a form of Sinas Chinum, which led to the destruction of the first Bais Hamikdash.

George Sinas - Michigan No Fault - The Mitch Albom Show - June 8, 2022

Hello you! De boodschappen zijn weer geleverd! Hoogtepuntje op mijn dag haha. Kijk mee als je het leuk vindt. Vaak hoor ik dat mijn videos rustgevend zijn. En dat mensen het fijn vinden om mijn stem op de achtergrond te hebben terwijl ze zelf koken, schoonmaken, huiswerk maken of vlak voor het slapen. Dat is zo tof! Misschien heb je er ook wat aan.

Through a conversation with attorney George Sinas, Rebeca explores the history, present, and potential future of auto no-fault in Michigan.

Heute gibt euch Sina Tipps, was ihr bei einer KPU machen könnt. In Folge 15 hatten wir schonmal über die KPU, Symptome und Sinas persönliche Geschichte gesprochen. Heute erfährst du, welche Tricks sich Sina in den letzten Jahren dazu angeeignet hat. Die angesprochenen Produkte: Bio Wildkräuter Pulver von Lebenskraft pur CBD-Öl Regellos 15% von Havou (spare 20% mit "frauengefluester20")

What's poppin', what's crackin', what's cookin' good lookin'? Die letzte Folge vor der Sommerpause verwöhnt euch noch einmal mit ganz viel Gejammer von Sinas letzten harten Wochen (ja, sie hat's endlich geschafft wieder dabei zu sein), einer fetten Kategorienfolge und der Wertschätzung der großartigen deutschen Behörden

I en liten by i Sverige skal Sinas forelskelse i Abbas få store konsekvenser, og det hele ender med et blodig drap. Hvem er død og hvem er ansvarlig for mordet? Tone forteller Gunnar om en æresdrapssak som rystet Sverige i 2005. Dessverre er dette vanligere enn man tror. Hvordan kan ære bety mer enn egen familie?Om æresdrap i det Store Norske Leksikon: https://snl.no/æresdrap Dokumentar om saken på Viaplay (mulig abo kreves): https://viaplay.no/player/default/serier/svenske-krimsaker/sesong-5/episode-4Kort artikkel i Aftenposten: https://www.aftenposten.no/verden/i/1nzmJ/ti-aars-fengsel-for-aeresdrap-i-sverigeSveriges Radios artikler om mordet: https://sverigesradio.se/grupp/2943

In this episode, Christian Esguerra talks about the raging COVID-19 infections, which by Malacañang's own admission, are nearing the peak recorded in the Philippines in August last year. But just recently, President Duterte appeared to be downplaying the health crisis yet again, even if cases are projected to hit up to 11,000 daily if the current trend continues. He also talks about the Philippine National Police Debold Sinas who allegedly violated health protocols during a visit to Oriental Mindoro, the same day it was later announced that he had tested positive for COVID-19. What do local authorities have to say about the alleged breach? Last year, Sinas held a birthday party while Metro Manila was in the middle of a strict pandemic lockdown. He then sits down with a human rights lawyer on a planned Supreme Court resolution requiring law enforcers to wear body cameras during the service of warrants. Will this be enough to prevent abuse?

In this episode, Christian Esguerra talks about the raging COVID-19 infections, which by Malacañang's own admission, are nearing the peak recorded in the Philippines in August last year. But just recently, President Duterte appeared to be downplaying the health crisis yet again, even if cases are projected to hit up to 11,000 daily if the current trend continues. He also talks about the Philippine National Police Debold Sinas who allegedly violated health protocols during a visit to Oriental Mindoro, the same day it was later announced that he had tested positive for COVID-19. What do local authorities have to say about the alleged breach? Last year, Sinas held a birthday party while Metro Manila was in the middle of a strict pandemic lockdown. He then sits down with a human rights lawyer on a planned Supreme Court resolution requiring law enforcers to wear body cameras during the service of warrants. Will this be enough to prevent abuse?

Ano ang dapat abangan sa pamumuno ni PNP chief Debold Sinas? Pakinggan ang talakayan nina Rambo Talabong at Jodesz Gavilan.

Here are your news on web: - Government augments NDRRMC fund with additional P10 billion - Deped asked to be 'accountable' for the module mistake - Sinas admits embarrased by PRRD's repeated defense on him Vs mananita - Manila completes production of a million washable face masks for Manilenos - Rescuers find bodies of 2 DPWH engineers in Ifugao - Trump retracts apparent admission of defeat - BTS sweeps 4 trophies at E! People's Choice Awards For more news and details, visit our website www.mb.com.ph and get a copy of Manila Bulletin newspaper tomorrow. You may also subscribe to our newsletter at https://mb.com.ph/newsletter-subscription/ to have the day's latest news delivered to your inbox.

Debold Sinas is much more than the mañanita issue. Listen to this podcast to learn more about the controversial general.

More areas under signal no. 1 due to 'Ulysses'PH economy narrows contraction in Q3 at 11.5%Ukrainian President tests positive for COVID-19PH Police Chief on successor: Sinas had shortcomings, but he has done good too 

Louise Elisabeth Glück é uma poetisa e ensaísta estadunidense. Ela ganhou muitos prêmios literários importantes nos Estados Unidos, incluindo a Medalha Nacional de Humanidades, o Prêmio Pulitzer, o Prêmio Nacional do Livro, o Prêmio National Book Critics Circle Award e o Prêmio Bollingen, entre outros. Em 2020, foi premiada com o Nobel de Literatura. Atualmente está com 77 anos. >> Por 5,99 você aceita um adicional de Soneto para acompanhar? Apoie o projeto! =P https://www.amazon.com.br/dp/B08DJ61J4R/ Poema: Confissão Autora: Louise Glück Tradução: Camila Assad Voz: Jéssica Iancoski | @euiancoski Use #tomaaiumpoema Siga @tomaaiumpoema "Dizer eu não sinto medo – Não seria honesto. Sinto medo da doença, da humilhação. Como todo mundo, tenho os meus sonhos. Mas aprendi a escondê-los, Para me proteger Da realização: toda felicidade Atrai a fúria das Sinas. Elas são irmãs, selvagens – No final, não há Emoção, mas inveja." (Fonte G1) Descubra mais em www.jessicaiancoski.com Está servido? Fique! Que tal mais um poeminha? ___ >> Quer ter um poema seu aqui? É só preencher o formulário! Após o preenchimento, nossa equipe entrará em contato para informar a data agendada. https://forms.gle/nAEHJgd9u8B9zS3u7 CONTRIBUA! =P >> Formulário para Indicação de Autores, contribuição com declames, sugestões (...)! https://forms.gle/itY59kREnXhZpqjq7

Sinas Chinam- the Core of the Issue (Devarim 5780)

R. Yonason Eyebuschitz on what destroyed the Bais Hamikdash - and what prevents it from being rebuilt.

Autofahrer aufgepasst – hier könnt ihr noch etwas lernen. Zum Beispiel, was euch durch den neuen Bußgeldkatalog blüht, wenn sich euer Gaspedal mal wieder verselbstständigt. Aber auch, wie ihr dem dadurch entstandenen Bußgeld unter Umständen sogar entgehen könnt. Denn Martins, Sinas und Timms Gast – Michael Brand – kennt sich als Fachanwalt für Verkehrsrecht nicht nur bestens mit den aktuellen Neuerungen im Bußgeldkatalog aus, sondern hat auch einige Tipps und Tricks auf Lager, um diesen zu umfahren.

Mit Sina von Erziehungspoesie habe ich ein sehr ehrliches und offenes Gespräch geführt. Wir sprechen über unsere Glaubenssätze im Mama-Alltag. Eine Mutter ist glücklich, selbstlos und immer voller Liebe, oder ? Wir sprechen darüber, warum die Mutterschaft so idealisiert wird und wie wir als Mütter unsere Glaubenssätze erkennen und auch auflösen können. Wir sprechen darüber, wie viele Mütter in den Wochen nach der Geburt mit einer Realität und Verantwortung konfrontiert werden, die sie überrollt. Und darüber sollten wir als Mütter auch sprechen dürfen. Klar, das Mama-sein ist wunderschön. Aber auch anstrengend und kräftezehrend. Sina erzählt von ihrer Still-Geschichte. Wie sie sich mit dem Stillen nicht wohlgefühlt hatte, aber ihre eigenen Glaubenssätze (wie eine gute Mutter stillt), ihr im Weg standen und sie gemerkt hat, wieviel Druck wir Mütter uns machen. Wir sind beide der Meinung: das Mama-sein ist von ganz alleine die größte Herausforderung im Leben. Da sollten wir uns alle nur gegenseitig applaudieren! Du findest Sinas wunderbaren Blog und Online Kurs hier: www.erziehungspoesie.de Meine Website findest du unter www.kinderleibundseele.com Wenn du mir schreiben willst, Anliegen oder Fragen hast , dann kannst du mich am besten über Instagram @kinderleibundseele kontaktieren. Danke, dass du mir dein Vertrauen gibst und danke, dass du wieder eingeschaltet hast. Ich danke auch für all die lieben Bewertungen, die ich bis jetzt bekommen habe. UND WIE IMMER: freue ich mich, wenn du dir kurz Zeit nimmst, und mir eine Bewertung bei iTunes schreibst. Bis zum nächsten Mal, deine Nikola

Compartilhe, a sabedoria pertence a todos os seres!

In der 24. Folge unseres Poddis erzählen wir euch wie unterschiedlich wir ins neue Jahr gestartet sind und welche Vorsätze wir tatsächlich haben. Wenn ihr außerdem wissen wollt, wie Sinas kleinkriminelle Karriere weiter ihren Lauf nahm und warum Tina plötzlich Glück im Spielt hat, dann schaltet unbedingt wieder ein!

Worum gehts: Sina Trinkwalder ist eine vielfach prämierte Unternehmerin, Buchautoren und regelmäßig zu Gast in Talkshows und Fernsehberichten. Die Dinge, die sie angeht, tragen ihre Handschrift und diese folgt nur selten der klassischen Norm. Sina hat das Prinzip des Querdenkens und -machens tief verinnerlicht. Gegen alle Widerstände und Ratschläge hinweg gründet sie vor über zehn Jahren die ökosoziale Textilfirma manomama, die nicht nur in Deutschland produziert, sondern auch noch Menschen einstellt, an die nur noch wenige auf dem Arbeitsmarkt geglaubt haben. Früher belächelt, ist es heute eine Erfolgsgeschichte, über die nur zu gerne berichtet wird. Aber welche Rolle spielt das Querdenken und -machen in Sinas Leben und darüber hinaus, um eine nachhaltigen Entwicklung Wirklichkeit werden zu lassen? Diese Fragen boten wichtige Erkenntnisse um das Geheimnis des gesellschaftlichen Wandels zu enträtseln. Sinas neues Buch findet ihr hier: http://droemer-knaur.de/buch/sina-trinkwalder-zukunft-ist-ein-guter-ort-9783426277843 Die BR Reportage Lebenslinien findet ihr hier: http://youtube.com/watch?v=ZBtdEOHQ4UA&t=20s Den Film Fair Travers findet ihr hier: http://fairtraders.ch Besucht die Webseite: http://mastersofchange.de Unterstützung: PayPal: http://paypal.me/colinbien Überweisung: Colin Bien |IBAN DE82430609672035264400 Musik in der Episode: Au.Ru: Searching In The Mountains Lish Grooves: At Depth Bad Snacks: Take It Easy Emily A. Sprague: Keeping Sacred, Long Walks, Bug Catching, Meeting Again Silent Partner: What It Is Otis Mc Donald: BirdBrainz II Kevin MacLeod: If I Had a Chicken

Frauen im Helferrausch, gescheiterte Ehen und Einsamkeit. Sina erzählt Paula von ihrem Fehler bei der Partnerwahl und warum sie sich immer Männer mit Problemen sucht. Gemeinsam analysieren sie Sinas gescheiterte Ehe und ihre Angst davor allein zu sein. Doch was ist schlimmer? Unglücklich in einer Beziehung oder Single und alleine zu sein? Wie man den richtigen Weg aus der Aufopferungsfalle findet, warum Frauen aufhören sollten Männer „retten“ zu wollen und warum es manchmal gar nicht schlecht ist allein zu sein, hier. Der Podcast des Scheiterns wird dir präsentiert von AMORELIE, die Marke für dein Liebesleben Mit dem AMORELIE Selflove Adventskalender, warten 24 Türchen im Zeichen der Selbstliebe auf alle Frauen, die sich selbst verwöhnen und ihren Körper auf neue Weise kennen lernen wollen. Auf www.amorelie.com bekommst du mit dem Gutscheincode Paula11 11% Rabatt auf den Selflove Kalender (Andere Produkte sowie Kalender sind ausgeschlossen). Im „heart2heart“ Podcast fördert AMORELIE den Dialog zu Themen wie Selbstliebe, Akzeptanz des eigenen Körpers und auch partnerschaftlichen Themen, bspw. wie spreche ich bestimmte Themen in meiner Beziehung an (bspw. sexuelle Vorlieben, andere Sexstellungen kommunizieren, Sex-Tabus ansprechen...). Der Podcast ist zu streamen auf iTunes, Spotify und SoundCloud.

As Tisha Ba Av looms We find ourselves still struggling with the causes of our exile as cited by our SagesCan we come to terms with what SinasChinamwas-and map a plan for its eradication?Rabbi Kivelevitz and The Shiur make heavy use of the ideas ofThe Netziv and Rav Kook-drawing a straight path from Volozhin to YerushalayimFor more information on our podcast please visityeshivaofnewark.jewishpodcasts.orgWhat doesAhavasChinamreally mean? See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

As Tisha Ba Av looms We find ourselves still struggling with the causes of our exile as cited by our SagesCan we come to terms with what Sinas Chinam was-and map a plan for its eradication?Rabbi Kivelevitz and The Shiur make heavy use of the ideas of The Netziv and Rav Kook-drawing a straight path from Volozhin to Yerushalayim For more information on our podcast please visityeshivaofnewark.jewishpodcasts.org What does Ahavas Chinam really mean? See acast.com/privacy for privacy and opt-out information.

Part I.You’re a JudgeTHE WEALTHY MAN AND THE PAUPERIn this week’sparshathere’s amitzvahof בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ – “You should judge your fellowman withtzedek, with righteousness” (Kedoshim 19:15). Now, in its most simplepshatwhat that means is that if you’re a judge, if you’re adayanin thebeis din, so you must always be on guard that your first inclination, your emotions, shouldn’t be the reason for your decision. Don’t allow any superficial thoughts to lead you to conclusions; instead you must be careful to follow thedinof the Torah in all its details.Let’s say you’re a judge and now there’s a poor man standing before you; he’s one of the two litigants who came to thebeis din. Now, you’re a compassionate man after all – so you might say, “This poor fellow has a tough life – and I should go now and make him guilty and make it even worse?! Let me give him a break!” “No,” says Hashem, “Don’t do that”: לֹא תִשָּׂא פְנֵי דָל – “Don’t follow your superficial emotions in the courtroom and try to give an edge to the poor man” (ibid.).On the other hand, sometimes it might be a wealthy man, somebody important, and so your inclination might be to judgehimmore favorably. After all, he’s much more impressive, this well-heeled fellow, and just seeing him in his four hundred dollar suit makes his arguments seem stronger. “Nothing doing!” says Hashem: וְלֹא תֶהְדַּר פְּנֵי גָדוֹל – “Don’t show any preferable honor to an important person” (ibid.) If you’re a judge, it has to beb’tzedek. You have to follow the strict letter of the law; whatever Hakadosh Baruch Hu prescribes in the Torah. That’s the job of adayan– he has to subjugate his feelings, his emotions, to what Hashem expects him to think, and topasken b’tzedek.AN ADDITIONAL LAYERNow all of this appears to be irrelevant to us here. It’s an admonition todayanimwho sit in a court, but for us ordinary people, it doesn’t seem to apply at all. Where does thismitzvahofb’tzedek tishpot amisechacome into our lives? It could be that one or two of you will one day study the intricate details ofChoshen Mishpat, all thedinei mamonos, and you’ll get a certainsemicha, ‘yadin yadin’.And once you receive that permission to judgedinei mamonosso besides for all thedinimyou’ll have to know, you’ll also have to always remember these words of the Torah: בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ – “Don’t let your emotions get the best of you when you’re sitting in judgement in thebeis din.” But for most of us it’s not applicable at all.However, that’s not the full meaning of thepossuk. There’s an additional layer of meaning in those words that we’re going to study tonight, and it’s amitzvahthat applies to all of us,all the time.InMesichta Shevuos(30a) the sages tell us that בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ is also teaching us as follows: עַם שֶׁאִתְּךָ בַּתּוֹרָה וּבְמִצְוֹת הִשְׁתַּדֵּל לְדוּנוֹ יָפֶה יָפֶה – A person who is with you in Torah and mitzvos, bemishtadeil, put effort into judging him favorably” (Shevuos 30a). It’s what we learned in Mesichta Avos: הֱוֵי דָּן אֶת כָּל הָאָדָם לְכַף זְכוּת – “You, every single one of you,should make sure to judge your fellow Jew with righteousness.”L’kafzechusmeans that you have to ignore thekaf chov, the side of guilt,and instead go out of your way to judge your fellow manl’kaf zechus, to the side of merit.DON’T BE A COW OR A LIBERALAnd what that means is thatevery personis a judge – it can’t be helped. As soon as you see somebody, you’re forming opinions. You can’t avoid it! If you were a cow,chas v’shalom, so you’d be able to go through life without thinking, without judging; but if you’re anadamthen you’re already adayan.Don’t be a liberal and say “Oh no, I don’t judge anyone; I would never do that!” It’s not true! You’realwayspassing judgement on people; don’t think otherwise. You’re judging your wife or your husband all the time! Why did he do this? Why didn’t she do that? Why did he say this or that? You’re judging your neighbors all the time! Why did he block my driveway? Why does he let his son ride his bike on my lawn? You’re judging your children all the time! And your co-workers, and yourchavrusa, and the people in shul, and the Rav of your shul. You’re even making judgements about strangers who pass you by on the street! You’rea full timedayan.And even though you’re not publicizing your decision, you’re not telling anybody what you’re thinking, nevertheless, Hashem isyireh l’leivav, He sees what’s going on in your thoughts. And so in the eyes of Hakodosh Boruch Hu, you’re acting as adayan. And so, if you want to succeed in your “career ofdayanus”, you had better get busy purifying your thoughts as much as possible, and doing whatever you can to make sure that you’re judging those around you favorably all the time.WE’RE OBLIGATED TO DRILLNow, if you’re paying attention you’ll note that themitzvahבְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ is a source for two seemingly contradictoryhalachos. On the one hand, the Torah is obligating a judge to issue his verdict on the basis of absolute justice, in strict accordance with the law. And yet, these same words are teaching us that outside thebeis dinwe are obligated in themitzvahהֱוֵי דָּן אֶת כָּל הָאָדָם לְכַף זְכוּת -“Judge your neighborfavorably,” which means that we are obligatednotto be strict and instead to do our utmost to justify the actions and behavior of our fellow Jews.And it’s the resolution to this apparent contradiction that will provide us with the tools we need to be successful at beingdan l’kaf zchus.Because whatb’tzedek tishpotreally means is that we expect from adayanin the courtroom not to be fooled by superficialities. So what of it if he’s a poor man dressed in rags?! Who cares if he’s mumbling or stuttering when presenting his claim?! And if he’s a wealthy man, if he’s dressed in a tailored suit and he’s so impressive looking – so what?! Are you going to pass judgement on the basis of such a shallow thing?! With half-baked ideas you’llpaskenon aYisroel?!Chas v’shalom! Thedayanis expected to ignore the veneer of superficialities and drill down to the core of justice – he’s expected to bedan din emes la’amito.It’s not easy for adayanto see past the superficialities in the courtroom. It’s not easy to ignore what’s right in front of his eyes – it’s there; it’s so real and concrete. What he sees in the poor man is real! What he sees in the wealthy man is obvious; it’s so tangible! And so, it’s very hard to push it all away, to ignore it completely, and come to the right decision. And yet, as difficult as it might be, that’s the obligation ofb’tzedek tishpot amisecha.WE HAVE A BIG JOB!And outside of the courtroomwe’reexpected to do the same! We have that same obligation outside thebeis din; absolutely. In all of your contacts withamisecha, with your fellow Jews – the ones you like as well as the ones you don’t like as much – you’re expected to ignore the superficial things that bother you and instead you’re obligated to drill down to the core of the person and judge him favorably. And that means that we all have a big job ahead of us! Because it means thatyou have to think!So don’t be lazy about it! Nobody said it’s easy; you might have to take a minute or two to think, but you have to do it. You’remichuyavto think, to search your mind for the answer that satisfies you, until you can give your fellow man the benefit of the doubt and walk away without anyhakpadahin your heart.WHO WILL CRITICIZE THE GREAT MAN?Let’s say your wife says a sharp word to you – it happens sometimes. So instead of getting upset, instead of being hurt, you’re obligated – it’s amitzvah d’oraisah– to search for reasons to give her the benefit of the doubt. First of all, maybe you deserved it – it could very well be you deserved to hear some criticism. Absolutely! When a wife criticizes a husband, you should know that she is doing a very great thing. Nobody will criticize this great man. Who’s going to tell him the truth outside the house? And after a while he begins to think, “Maybe I really am great.” So he comes home and right away his wife deflates him. She puts a pin in his balloon and it bursts. That’s a tremendous achievement. It’s a perfection to be cut down to size once in a while. And so, you can forget about being upset at her; you should thank her.And let’s say she was wrong – you didn’t deserve to be told off at all. So you’ll be a failure and judge your spouse because of something superficial; she criticized you; so what?! In two minutes she’ll forget what she said. You’re going to judge her because of that?! Maybe she was up all night with a crying baby while you were sleeping soundly. Maybe she had an impossible day with the children. Whatever it might be, you’re obligated to seek to justify what your fellow Jew does or says by giving him or her the benefit of the doubt.MEASURE FOR MEASURENow inMesichta Shabbos(127b) there is a statement which has to be examined by us if we want to understand this subject more thoroughly. Thegemarathere states as follows: הַדָּן אֶת חֲבֵרוֹ לְכַף זְכוּת הַמָּקוֹם יְדִינֵהוּ לְכַף זְכוּת – “If you judge your fellow man on the side of merit, somiddah k’neged middah, Hakodosh Boruch will judge you favorably.”Now, those words are somewhat difficult for us to understand. Because up until now we learnedpshatin beingdan l’kaf zechuslike this:if a person did something, and you’re in doubt – it’s possible that he meant well, it could be; but it also could be that he did it for a wrong reason, that’s also a possibility. It’s asafek, a doubt, so it’s amitzvahto judge him favorably. You should be charitable and give him the benefit of the doubt.But if judgingl’kaf zechusonly means that you’re obligated to give others the benefit of the doubt, then when thegemarasays that Hashem will pay you back in turn, it means that when Hashem is in doubt about you, He will judge you favorably. But how could we say such a thing? What sense does it make to say that Hashem isdan l’kaf zechuswhen He’s in doubt,chas v’shalom? Doubt?! He’s never in doubt about you! Hakadosh Baruch Hu knowsexactlywho you are. You can’t give the benefit of the doubt when there’s no doubt at all.LEARNING A NEW ATTITUDEAnd so we’re forced to learn another layer in thepshatof what it means to fulfill themitzvahofb’tzedek tishpot amisecha, and we’ll say as follows: To bedan l’kaf zchusis actually much more than learning how to clarify a doubt – it’slearning an attitudein dealing with other peoplethat leaves no room for doubt altogether! What that means is that we’re expected to acquire themiddahof seeking out the positive in people; to be a חָפֵץ בְּטוֹבָתוֹ שֶׁל חֲבֵרוֹ, to want only good things for the people around us, and thereby train ourselves to see only good.When you appreciate people by focusing on theirma’alos, so you begin to actually like them and want them to be azaka’im –you want them to be free of all faults, to always be good. If youwanta person to be azakai– if youactually desireto look at people favorably – so you’ll find ways to explain his actions in a way that it should be az’chus. And even when you can’t do that, you’ll appreciate his otherma’alosso much, that it will weigh down the scale to thekaf z’chusand you’ll overlook the negative. “Who cares about that?! It’s only anarishkeit,” you’ll think. “I love that man!”“Oh,” Hashem says, “You want him to be azakai? So I want you to be azakaitoo.” And when Hakadosh Baruch Hu wants things to be good for you, you can be sure He has ways of accomplishing that; He has His ways. And so when you train yourself to look at the good, to overlook the superficial things that may bother you, somiddah k’neged middah, Hashem treats you the same way.THEY ONLY WANT DIRT ON THE PRESIDENTNow, in order to judge somebodyl’kaf zechus, if you want to succeed in seeing people aszaka’im, so you’re going to need training in becoming anoheivtzedek;you have to love to see people in a good light. You know, when people love to see trouble in the world, so they pick up the newspaper to see what crimes were done. No one is interested to see if somebody did a good thing; if somebody kept the law let’s say, or if somebody helped his fellow man. That doesn’t matter – they wouldn’t put that in a newspaper. “Who was caught doing something embarrassing?” “What new faults did they dig up in the President today?” That’s news! That’s what people want to hear.To say that here we have a President who is a decent man, who minded his own business – I’m talking about Reagan now – that he didn’t want to put big taxes on you and that he wanted to protect the country from the Soviet Union, that they won’t speak about. They won’t tell you that President Reagan didn’t mix into other people’s business. To say that he didn’t try to push theMedinas Yisroelinto making agreements with Arabs, no, that they won’t talk about.He wasn’t pressing anybody; he just wanted to keep Americans safe and wealthy. He was a quiet man and he was good natured and smiled to everybody. But that wasn’t good enough for the journalists, for themeshuganehliberals. No, that’s no good at all, nothing doing. “Reagan, no good!” “Reaganomics, no good!” “The Reagan years were the worst years! He’s no good at all.” Always looking for faults.A PRACTICAL PROGRAMAnd therefore the program for success is to rise above all the faults that you have the tendency to see in people, and to see thetzad zchus, the other side of the scale. Now, I know it’s not easy to think, to always be using your mind – it’s a burden – it’s much easier to make judgments on what you see superficially. But Hakodosh Boruch Hu says that you have to make up your mind to get along with anymeshugas, anything that you think is an idiosyncrasy, that you think is unreasonable. And so you have to, as much as possible, ignore all the faults you imagine you see because that’s what the Torah requires of you; to judge a person by hiskaf zchus,and to overlook thekaf chov.It’s so important to develop an appreciation of the good qualities of the people around you. I’ll give you a practicaleitzahfor accomplishing this – aneitzahthat’s been tried and tested. One of the most practical programs for success in this endeavor is to attach a goodmiddah, ama’aleh, to all the people you know. Your friends, your neighbors, your coworkers, everyone hassomethingthat makes them special. I had a rebbe once, a great rebbe, and he once told us that a person is not one thing, he’s a bundle of things. It was sixty years ago that I heard him say that and I remember it like yesterday. “A person is not onemiddah,” he said, “He’s a bundle ofmiddos.” So one thing might be not good, but something else is good in him.YOU’LL BE SURPRISED AT WHAT’S IN THE BUNDLEAnd so when we see the man in shul who is a nuisance, the one who gets on people’s nerves, wedon’tsee that. Instead we look for thema’alos, for thekaf zchus. He pays the electric bill for the shul. Quietly, without anybody knowing, he pays the bills for the shul. Now, when I see this man, I see the man who pays for the air conditioner; the man who pays for the lights.That’swhat I see and I don’t see anything else! Because our job in this world is to ignore the more difficult parts of the bundle and focus on only the good parts. And once you begin to look at people and see them only with theirma’alos, that’s your ticket to overlooking the superficialities of the things that would bother you, and fulfilling the mitzvah of beingdan l’kaf zchus.Now, if you’ll try to think about a person’smiddos tovos,you’ll be surprised there isn’t a person who doesn’t have good in him.Among theshomrei Toraheverybody has good qualities. In thismiddahhe could be excellent, whereas somebody else is excellent in a differentmiddah.So in case you can’t love the person entirely, love at least one aspect of his personality.Let’s say hedavens well.Love him for that. It says that Hashem is “oihevtzadikim.” Why does Hashem lovetzaddikim?Because they give Himkavod?!They pay him money?!No; He loves thembecause they’retzaddikim; they daven, they learn, they dress withtzniyus. So you can love them too! You see atzaddikthatdavens well. Love that man just because of that! In your eyes, from now onthat’swhat you see when you see him. Another person learns well.Another person givestzedakah.Another person is quiet and well behaved.Find what you can in each person and you’ll be surprised.You’ll be very surprised; people are full of good things. And that’s the only thing you should be looking at.PLANT THE SEEDSTheshomrei Torah,no question that they’re full of good things. They’re raising up families of children who will beovdei Hashem. They’re upholding theshulsand theyeshivoswith their money, with their participation.They themselves aremekayeim mitzvosevery day.There are many reasons why you should love these people. And Hakadosh Baruch Hu loves them for that, so with a little bit of thought you could do the same.Try to like him because of hisma’alos– whatever they are – and little by little it will enter into your heart and you’ll gain a certain warmth towards that person.And that warmth as little as it is, it’s a tremendous achievement.That’s why we came to this world.To learn to be happy with, to see favorably all kinds of people – even theba’alei ga’avah,andthe ka’asanim,and the nuisances; everybody!We’re learning now that themitzvahofb’tzedek tishpot amisechais really a program for life; and it requires planting the seeds of loving your fellow Jew in your mind, of seeing thema’alos– of seeingonlythe positive- of the people around you. It’s not easy; I understand that. But even if you’ll achieve only ama’shehu, a small fraction of this avodah, it’s a tremendous perfection of your character. And the more you plant and nurture the proper thoughts in your mind, the more you’re won over, and the more you’ll be able to fulfill thismitzvahin all of your encounters throughout your life.Part II.How to JudgeTHE JEWS YOU BARELY NOTICENow, thepossukdoesn’t sayb’tzedek tishpot es ‘your wife’ or ‘your neighbor’ or ‘the nuisance in shul’; it saysamisecha, ‘your nation’. “B’tzedek tishpot amisecha”means that “you should judge your fellow Jews– all of them –favorably.” עַם שֶׁאִתְּךָ בַּתּוֹרָה וּבְמִצְוֹת הִשְׁתַּדֵּל לְדוּנוֹ יָפֶה יָפֶה – “A person who is with you in Torah andmitzvos, bemishtadeil, put effort into judging him favorably” (Shevuos 30a). If he’s a loyal Torah Jew, then you have to judge himb’tzedek. Thereshaimwe leave out; it’s not our business now. Beingmilameid z’chuson wicked people, that I’ll leave to somebody else, somebody bigger than I am. But the great mass of frum Jews, we’re obligated to look at them all with favor.So what do we do now with the wholeAm Yisroel– people you pass on the street that you’ve never even thought about, frum Jews that you barely notice? All thosefrumJews are your brothers and Hakadosh Baruch Hu expects you to have a certain attitude of beingdan l’kaf zchuswhen you see them.It’s amitzvahmin hatorah. Amisechadoesn’t mean this man right here who is a good friend of yours; it means all of all the frum Jews. And that means that even the people we don’t know; the strangers we pass on the street, the unfamiliar people we see in shul, everyone from theAm Yisroel, we’re obligated to see them in a good light. If he’s a loyal Torah Jew, if he’samisecha, then you have to judge himb’tzedek.But we’ll say here that the wordamisechais doing much more than including all of thefrummeh; what it does is give an impetus, a dynamo, forhowto fulfill the mitzvah. Because if you train yourself to look at all of your fellow Jews as the עַם שֶׁאִתְּךָ בַּתּוֹרָה וּבְמִצְוֹת, as your comrade in arms – you’re on the same team after all – so you begin to develop a favorable attitude towards all of theAm Yisroel.TAKE A TRIP TO BORO PARKThis is a remarkable opportunity for success in this world. It’s something you can practice all the time in the street. You see a fellow Jew, so what should you think? “He’s my brother, this man. He puts ontefillinafter all. That’s enough!” When you see a Jew in the street with a covered head, whether it’s a black hat or a yarmulke, or a woman with a sheitel, you’re already sold out to that person. “He covers his head like me! He’s ours. He’s wearing a yarmulke, a cap, whatever he has, if he covers his head, he belongs to us.”I don’t care what kind ofyarmulkehe wears, he’s still my brother. And even though he follows a different Rebbi, or a different set of political objectives, nevertheless, don’t lose sight of the fact that, fundamentally,hebelongs to your peopleand that therefore you’remichuyav, you’re obligated, to think well of him. This alone that he isamisecha, that he is on your team, that should be enough for you to always look at him with favor,l’kaf zchus.Let’s say you’re walking in a far-off neighborhood, in Bedford Stuyvesant let’s say, where there are no Jews. And suddenly you see from a distance a man with ayarmulke. Ayarmulke! It’s exciting! So you feel a warmth towards him; it’s abrother, achaver. And it’s true; heisyour brother.But it’s a mistake to think that it’s a thought you only have when you’re in an Italian neighborhood or a colored neighborhood. In a strange neighborhood maybe you’re happy to see a fellow Jew because you feel safer that way. But that’s how you should think when you walk in Boro Park. Boro Park! Bigmezuzos,and everybody has beards andpayos. It’s a neighborhood ofamisechaso you should practice feeling warmth towards everyone on the street. I told you once before – if you have some time, I think it’s worth it to go to Boro Park and just stand there for a half hour appreciating the frum Jews. You watch as they walk back and forth, back and forth, and you’re thinking, “These are my people, and I love them all.” It’s worth every second.THE WORLD IS GOING CRAZYNow all this is work, but Hakadosh Baruch Hu expects that work. Otherwise, you’ll remain a person who sees only faults all of his life. Because when people have that attitude, when they’re looking for faults, so Hakadosh Baruch Hu says, “You’ll succeed,” and that’s what they find. Not only do they find faults in people, but they find trouble too. That’s what happens in this world. The natural tendency is to see the imperfections in people, and all the good, thekaf z’chus,is ignored.Constantly today people can’t get along with each other because they aredaneach otherl’kaf chova.If you’re a rabbi, you’ll sit at the telephone and it’s always ringing. Husbands and wives are fighting all the time today. And in some places – a man told me he was in a certain community; I don’t want to say where it was – and he said that there are divorces, and divorces and divorces. Among Jews! What’s doing here? The world is going crazy; everybody’s fighting.THE HUSBAND WHO IS ONLY TROUBLENow when you speak to them, you see right away that nobody has ahavahaminaof beingdan l’kaf zchus.Nothing doing! Onlythemselvesthey judge favorably. I spoke to a couple of women today. They called me up to tell me that their husbands are no good at all.I said, “Is he working?” “He works.” “Does he bum around?” “He doesn’t bum around.” “Is heshomer mitzvos?” “He’sshomer mitzvos.” “Does he give you money?” “He gives me money.”“So what’s the trouble?” I said. “Oh, he’sonlytrouble,” she says. He does this wrong, he says this wrong, he acts like this and like that – a whole laundry list she’s reading off to me. “He’s so mean to me; he’s inhuman,” she said. Now, if I askhimI’m sure he’ll give me a report about his wife. She doesn’t do her work. She’s nagging me; this and that. And I’m sure that everybody’s right. A little bit everybody is right. Butthey’re all wrongbecause they’re all sinning against this great quality which Hashem said you should try to gain – to judge your fellow manl’kaf zechus– to ignore the faults of people and train yourself to focus only on their good qualities.FORGET THAT HE FORGOT YOUR BIRTHDAY!When she thinks about her husband, she should think that he goes to work every day. He’d like to sit home instead. He’d like to go thebeis medrashto learn and instead he’s wasting his life in the shop where he’s working. It’s a great pity on him, but he’s doing it out of loyalty to his family. And she should think, “Look, my husband is anish ne’eman.” He works hard by day and then he comes home at night. There are so many loafers today in the world, unfortunately. Some people loaf around in Brooklyn and then they take a vacation from loafing to go to Atlantic City to loaf some more. The frum loafers, they go toshtiblachto loaf; they sit inshtiblachand open agemaraand get busy loafing – he doesn’t learn a word. You ask him, “Why don’t you get a job?” he says, “תּוֹרָתוֹ אֻמָּנוּתוֹ”, he says, “Myumnessis learning.” What he means is that “Loafing is myumness.”Butyourhusband is a decent man. He’s working, supporting his family; he’s giving away his life. His life! And the wise woman appreciates that. When she sees her husband walking up the steps to the door, that’s what she sees – the man who comes home and he gives her money she needs and she appreciates that. She should think, “I love that man! He’s working all day long to support my children.” “I admire my husband thetalmid chochom.”She doesn’t see that he opened his big mouth last night and said something stupid. She doesn’t see the man who forgot it was her birthday. She’s overlooking thekaf chovand she’s beingdanhiml’kaf zchus.CHOLENT FOR THE MINDThat’s your job in this world – to look for the good in each person. You’re going to say that you can’t find good in your wife?! You can’t find good in your husband?! Come on; come on!That’s nothing but wickedness!And Hakadosh Baruch Hu pays the wickedness with wickedness; they seeonlyfaults and they suffer as a result.Every man has a tendency to have complaints against his wife – it’s only natural; you’re living together and your tendency is to see the faults of a person. But theavodahwe’re learning now is to train yourself to always see thekaf zchusand to let the good side of the scale outweigh thekaf chov. Awise man understands that his wife is important; that she’s raising the children, and feeding the family. Not only does she fulfill her duties in the home; sheisthe home! But it’s not enough to know that in general terms – he has to study the details of that so that whenever he sees his wife,that’s what he sees!Let’s say your wife made for you acholent. Don’t say, “It’s nothing; it’s just food.” For the wise man, for the one who wants to bedan l’kaf zchus, even acholentis enough to win him over. If you think about it, your wife gave you cooked potatoes; but not only potatoes, she knows how to make it brown and tasty. She added in onions for you, and barley and beans too. It’s a whole meal that she prepared for you. And if while you’re sitting there and enjoying it, you think about that wonderful thing that she did for you, so it will become part of your personality. Not only does it go into your body – it becomes your hair and your bones and your eyes –but it goes into your mind.Your wife should be a different person in your mind after a goodcholent. And after every supper she becomes even more and more precious in your eyes.DON’T STOP THE DRILLINGThat’s how you should think about these things; the appreciation for the food she made for you should fill your mind at the same time it’s filling your stomach. Now, I’m just giving one little example. There’s no end to the appreciation you should be feeling for your wife; itsmamishendless. And once a person begins to think in these terms, he’ll find ways and means of assessing the importance of his wife in his life, the happiness that she’s giving him by taking care of the children and the house, and for what she creates in the kitchen. It’s an endless happiness that she brings to your life.And so you have to train yourself – it won’t happen by itself. So you see your wife you should say to yourself, “I love that woman over there.” You see her on the street from far away, she goes shopping, and now you see her coming back carrying shopping bags, so you say, “I love that woman over there, carrying home the food for my children.”Only that what happens? The husband ignores all the good that his wife does and he sees only the superficialities – she nagged him, she complained, she wasted money – he never drills down past the superficial things to the core of what his wife really is, and what she means to his life. And same thing with the wife – to be adan l’kaf zchusshe has to be adayanwho ignores all the superficialities of theba’alei din, and focuses only on the truth to fulfill themitzvahofb’tzedek tishpot amisecha.CANCEL THE THORNNow, I only mention a husband and wife because it is the most common interaction and the home is a great opportunity for perfection – but that’s how you should train yourself to look ateveryone, by focusing only on the good; even small things. You must look for good things. No question, everyone has good things. And even if one thing might not be the best, something elseisgood. And your job in this world is to ignore the more difficult parts of the bundle and focus on only the good parts.Here’s a man isroidef achar hakavod, he loveskavod. He’s aba’al ga’avah,he thinks much of himself. Naturally, that’s what sticks out at you – it’s a thorn in your eyes. And it will remain that way forever unless you cancel out thekaf chovby focusing on thekaf zchus. And if you’ll look you’ll find a lot of good! But if you’re busy looking only for what’s wrong, you’ll find that too and that’s how you’ll remain a failure.And the truth is that once you start looking, you’ll discover, you’ll find all types of good qualities. And that’s themishpat tzedek,the righteous judging that Hashem wants from you.בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ – You should judge your fellow man withtzedek, by focusing only on thetzedek. You’re a judge all the time, and if you’re anoheiv tzedek, so you love to find good things in people, and that’s how you follow the program of Hakadosh Baruch Hu.THE MOST INTERESTING THINGNow, you have to know how to look at your fellow Jews – it’s anavodah! First of all, look at his face, and remind yourself that it’stzelem Elokim. Isn’t that reason enough to honor him and to think well of him?Hakadosh Baruch Hu gave that reason! He said, “The face of a man resembles Mine” (Bereishis 9:6).It’s not an accident. Every person you look at is atzelem Elokim.It’s a beautiful sight, the human face. Look at a person’s face. Eyes! Eyes are so expressive, so beautiful. You can see theneshama,you can see intelligence shining out of the eyes. Even the cheeks, the way the cheeks move, a smile or sadness; it’s expressing emotions.The nobility of the human countenance is unequal.In the entire universe, there’s nothing like it – if you’ll travel, let’s say, to the far off countries; if you’ll climb mountains and search the vast wilderness, you’ll never see anything in the universe as interesting as a human face.Now how to explain that, that’s a different subject. It’ll take us a lot of time to understand that. But we have to at least practice it up – it’s in the Torah after all.So when you look at the face of a fellow Jew, the very first obligation is to think that you’re seeing something very very impressive.Only that we’re very far away from theruach haTorah.The spirit of the Torah declares that when you look at the face of a fellow Jew, you should be very much impressed. Now don’t tell me, “Oh, it’s exaggerated.You’re blowing up, making a whole story out of nothing.” It’s in the Chumash! כִּדְמוּתוֹ – that’s the resemblance of Hashem. And Hakadosh Baruch Hu insists that we should learn the Torah and get into our heads, that when you’re looking at the face of a person, you should think that you’re seeing thetzelem Elokim.Men look in a men’s faces, and women look in women’s faces.And when you look, the first thing is to think, “Tzelem Elokim.”And no matter how much you’ll think, you should know, you’re not thinking enough.Don’t say, “I’m maybe overdoing it.”You’re alwaysunderdoing it! And even if you spend years of this effort, you should know, you haven’t reached the standards that Hakadosh Baruch Hu expects in appreciating what it meanstzelem Elokim.THE GREATNESS OF TALL SKINNY JEWSSo now you have what to be busy with.Instead of thinking what faults you can find in people – he has a comical face; he talks too much; he’s tall and skinny; he’s short and fat – instead of looking for things to ridicule, you have to get busy now looking at thetzelem Elokimin his face. If you can’t do it with all the people around, then start one at a time. You’re standing on the street and looking at your fellow Jews walk by and you’re thinking, “Tzelem Elokim, tzelem Elokim, tzelem Elokim.”Now I understand that these words don’t find an echo in your mind immediately. But you must understand that Torah must be learned; it’s Torah after all. There’s a lot of work to be done and don’t think you can shirk it. It’s expected of us that we should plant this seed in our minds and as the years go by it will take root and it will grow branches and fruit.Of course it’s artificial; in the beginning you’ll be a hypocrite, but הַחִיצוֹנִיּוּת מְעוֹרֶרֶת אֶת הַפְּנִימִיּוֹת.We make an attempt, and after a while, the spark will be kindled in your heart.הַבָּא לְטַהֵר מְסַיְּעִין לוֹ – Hakadosh Baruch Hu will give you assistance and you’ll gain a certain appreciation ofamisecha, the Am Yisroel.Now once you understand the greatness oftzelem Elokim– you don’t yet, it’s a tremendous idea; a skyscraper – but there’s another skyscraper that’s even greater than that one. ThemishnainAvossays (3:14)that while it’s true that all of humanity is blessed withtzelem Elokim,but there’s one nation in the world that is praised with an even greater title. It says חֲבִיבִין יִשְׂרָאֵל שֶׁנִּקְרְאוּ בָּנִים לַמָּקוֹם – “How beloved areYisroelwho are called the children of Hashem.” A child of Hashem! Now, that’s something!The first skyscraper oftzelem Elokimgoes up to the skies, but this skyscraper goes all the way up to Hashem. “How beloved areYisroelwho are called children of Hakodosh Boruch Hu.”TORAH OR GARBAGE?We’re accustomed to saying, “We’re all children.” Let’s say the reform Jews get together on a stage with the NAACP, the National Association for the Advancement of Colored People, and they say, “We stand in solidarity with our African American brothers because we’re all children of the same G-d.” That’s not Torah – it’sgarbage. Nobody is the children of Hashem except for theAm Yisroel.בָּנִיםאַתֶּםלַהַשֵּׁם אֱלֹקֵיכֶם –Youare children of Hashem and nobody else, and make no mistake about it.Now, we don’t care what the world says – they’ll say it’s chauvinism; maybe so, but we stick by the Torah, and the Torah says thatonly weare the children of Hashem.Suppose a man comes to see you. “I noticed that you married my cousin.”So you ask him, “Who are you?” “I’m the son of therosh yeshivaof Ponovezh,” he says. “Oooh-wha!I didn’t know I got such amechutan!Therosh yeshivaof Ponovezh became mymechutanby marriage.” You’re excited over him; he’s the child of somebody great! But you can tell him, “I’m the son of somebody greater.I’m the son of Hakadosh Baruch Hu.”He jumps up!“You’re the son of Hakadosh Baruch Hu?!”“Yes, I am”, you say.“It’s in the Chumash, בָּנִים אַתֶּם לַהַשֵּׁם אֱלֹקֵיכֶם.”THE VERY HEAVY JEWWe’reexpectedto think that way.It’s not written inPirkei Avosfor nothing.Chavivin Yisrael! We are the beloved ones! Now when it says we’re beloved, it doesn’t mean that Hashem likes us like we let’s say, like a second cousin or a nephew. It’s much more than that; it means He loves every single one of us more than anything else in the entire world.And we’re told this for an important purpose. And that is because we’re expected to think that way about every single Jew.Not in general, in a way that’s abstract. Yes, that you’re willing to say: “In general, on all Jews, I can saychavivin. I can love theAm Yisroelin general. But when it comes to this Jew, not this one. And that one? No, not him either.” And that’s a terrible mistake.Chavivin Yisroel,meanseveryone of them! Allshomrei Torah; even though he’s not from yourshtiebel, not from your community.A differentshtiebel, so you might think, he’s not in your neighborhood, maybe not yournusach; maybe he’s aSefardior aTaimani.Maybe he’s a Russian Jew or a Polish Jew, so you think, “Not him, not him.” No, when you see any fellow Jew, anyshomer Torah u’mitzvos, you’re looking at a person who is most beloved by Hashem.If you have a big scale, and you put on one side of the scale the sun, and also the millions of stars and all the planets too; and also all the nations – all the Englishmen, all the Americans, all the French, every other people on the face of the earth, all on one side of the scale. And on the other side is this oneYisroel, this one Jew that passes by you on the street, so he ismachri’a es kulan– he outweighs all of them. That’s whatchavivinmeans, and that’s how you have to think.DON’T BE LAZY!Now, I’m very sorry to say that all of this will not happen, nothing good will grow in your head, if you’re a lazy man. עַל שְׂדֵה אִישׁ עָצֵל עָבַרְתִּי – “I passed the field of a lazy man,” said Shlomo Hamelech. And what is growing there? הִנֵּה כָּסָה פָּנָיו חֲרוּלִים thorns and brambles; all types of weeds grow in the head of a lazy man. Maybe he was too lazy to come to these lectures altogether. Or maybe he came, but it was entertainment, to get out of the house a little, that’s all. That’s good too, it’s also good – but if you never work on these ideas, so what grows in your mind instead of delicious fruit? רֹאשׁ וְלַעֲנָה – “Poison growths.”Sinas chinam, miskabeid b’klon chaveiro, other thorns. But notb’tzedek tishpot amisecha; no, no, that won’t grow on its own.And so you have to always be on guard – you’re busy always weeding out your field, pulling up thorns that creep up in your mind. Let’s say a thought comes into your mind when you see this person, “Why is he wearingthat?” “Why did he do such a thing?” “Why did she say that?” You can’t let a poison weed like that fester in your mind! You can’t be anish atzeil,a lazy person, and allow that thought to grow. You have to do something about it! And so you get busy right away thinking the thoughts we spoke about tonight.Now, don’t think that it’s merely a thought. No, you’re actually planting seeds in your mind. And these seeds, once they take root, they grow into beautiful flowers ofdan es chaveiro l’kaf zchus. Try to judge a fellow man with a meritorious balance, to think well of him. And the more you do it, the more you’ll succeed at this program. And the more you succeed, then Hakodosh Boruch Huy’dineihu l’kaf zchus, the more you’ll succeed at gaining the goodwill of Hashem for yourself. Because that’s the purpose why Hashem brought you into this world, to give you one opportunity to plant a garden of delicious fruits and flowers in your mind, a garden that will last forever.HAKADOSH BARUCH HU WILL LOVE YOUNow how much can you do?! You’ll say, “I should love my neighbor? I should love mychavrusaand my boss? I should love the man who sits next to me in shul? That’s too much!” So Hashem says, “At least plant the seeds; as much as you can always look at that person with a favorable eye. Bedan l’kaf zchus; go out of your way to judge him favorably, to find a reason to make him azakaiin everything he does.” And הַבָּא לְטַהֵר מְסַיְּעִין לוֹ, if you try to be good, then Hashem will help you be good.And one of the ways He’ll help you is by giving you more and more opportunities to perfect yourself – He’ll send you all types of people, He’ll put you in contact with all types of frum Jews. And כָּל עִנְיָנֵי הָעוֹלָם נִסְיוֹנוֹת הֵם לְאָדָם, everything in this world is an opportunity; every person that you meet is a test for you to see if you’ll rise to the occasion and use the opportunity to plant the seeds ofb’tzedek tishpot amisechain your mind.And you’ll live a happier life because of it – you’ll be happy with your spouse, and with your neighbor and your boss, and with all your fellow Jews – the world becomes a happier place. And it’s a good investment as well, this business of thinking well of your fellowman, becauseHamakomyidineihu l’kaf zchus,Hashem will look at yourma’alosand He’ll be happy with you. Hakadosh Baruch Hu is going to love you too; despite the fact that sometimes you can be a nuisance too. Hakadosh Baruch Hu will overlook that and see that you have good things in you. בְּמִדָּהּ שֶׁאָדָם מוֹדֵד מוֹדְדִין לוֹ – “The way you treat others is how you’ll be treated.” And when Hakadosh Baruch Hu does that, He does it with a full hand, a heaping hand of reward in this world and also in the World to Come.HAVE A WONDERFUL SHABBOSGo Back See acast.com/privacy for privacy and opt-out information.

Part I. You’re a JudgeTHE WEALTHY MAN AND THE PAUPERIn this week’s parsha there’s a mitzvah of בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ – “You should judge your fellowman with tzedek, with righteousness” (Kedoshim 19:15). Now, in its most simple pshat what that means is that if you’re a judge, if you’re a dayan in the beis din, so you must always be on guard that your first inclination, your emotions, shouldn’t be the reason for your decision. Don’t allow any superficial thoughts to lead you to conclusions; instead you must be careful to follow the din of the Torah in all its details.Let’s say you’re a judge and now there’s a poor man standing before you; he’s one of the two litigants who came to the beis din. Now, you’re a compassionate man after all – so you might say, “This poor fellow has a tough life – and I should go now and make him guilty and make it even worse?! Let me give him a break!” “No,” says Hashem, “Don’t do that”: לֹא תִשָּׂא פְנֵי דָל – “Don’t follow your superficial emotions in the courtroom and try to give an edge to the poor man” (ibid.).On the other hand, sometimes it might be a wealthy man, somebody important, and so your inclination might be to judge him more favorably. After all, he’s much more impressive, this well-heeled fellow, and just seeing him in his four hundred dollar suit makes his arguments seem stronger. “Nothing doing!” says Hashem: וְלֹא תֶהְדַּר פְּנֵי גָדוֹל – “Don’t show any preferable honor to an important person” (ibid.) If you’re a judge, it has to be b’tzedek. You have to follow the strict letter of the law; whatever Hakadosh Baruch Hu prescribes in the Torah. That’s the job of a dayan – he has to subjugate his feelings, his emotions, to what Hashem expects him to think, and to pasken b’tzedek.AN ADDITIONAL LAYERNow all of this appears to be irrelevant to us here. It’s an admonition to dayanim who sit in a court, but for us ordinary people, it doesn’t seem to apply at all. Where does this mitzvahof b’tzedek tishpot amisecha come into our lives? It could be that one or two of you will one day study the intricate details of Choshen Mishpat, all the dinei mamonos, and you’ll get a certain semicha, ‘yadin yadin’.And once you receive that permission to judge dinei mamonos so besides for all the dinim you’ll have to know, you’ll also have to always remember these words of the Torah: בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ – “Don’t let your emotions get the best of you when you’re sitting in judgement in the beis din.” But for most of us it’s not applicable at all.However, that’s not the full meaning of the possuk. There’s an additional layer of meaning in those words that we’re going to study tonight, and it’s a mitzvahthat applies to all of us, all the time. In Mesichta Shevuos (30a) the sages tell us that בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ is also teaching us as follows: עַם שֶׁאִתְּךָ בַּתּוֹרָה וּבְמִצְוֹת הִשְׁתַּדֵּל לְדוּנוֹ יָפֶה יָפֶה – A person who is with you in Torah and mitzvos, be mishtadeil, put effort into judging him favorably” (Shevuos 30a). It’s what we learned in Mesichta Avos: הֱוֵי דָּן אֶת כָּל הָאָדָם לְכַף זְכוּת – “You, every single one of you, should make sure to judge your fellow Jew with righteousness.” L’kafzechus means that you have to ignore the kaf chov, the side of guilt,and instead go out of your way to judge your fellow man l’kaf zechus, to the side of merit.DON’T BE A COW OR A LIBERALAnd what that means is that every person is a judge – it can’t be helped. As soon as you see somebody, you’re forming opinions. You can’t avoid it! If you were a cow, chas v’shalom, so you’d be able to go through life without thinking, without judging; but if you’re an adam then you’re already a dayan. Don’t be a liberal and say “Oh no, I don’t judge anyone; I would never do that!” It’s not true! You’re always passing judgement on people; don’t think otherwise. You’re judging your wife or your husband all the time! Why did he do this? Why didn’t she do that? Why did he say this or that? You’re judging your neighbors all the time! Why did he block my driveway? Why does he let his son ride his bike on my lawn? You’re judging your children all the time! And your co-workers, and your chavrusa, and the people in shul, and the Rav of your shul. You’re even making judgements about strangers who pass you by on the street! You’re a full timedayan.And even though you’re not publicizing your decision, you’re not telling anybody what you’re thinking, nevertheless, Hashem is yireh l’leivav, He sees what’s going on in your thoughts. And so in the eyes of Hakodosh Boruch Hu, you’re acting as a dayan. And so, if you want to succeed in your “career of dayanus”, you had better get busy purifying your thoughts as much as possible, and doing whatever you can to make sure that you’re judging those around you favorably all the time.WE’RE OBLIGATED TO DRILLNow, if you’re paying attention you’ll note that the mitzvah בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ is a source for two seemingly contradictory halachos. On the one hand, the Torah is obligating a judge to issue his verdict on the basis of absolute justice, in strict accordance with the law. And yet, these same words are teaching us that outside the beis din we are obligated in the mitzvah הֱוֵי דָּן אֶת כָּל הָאָדָם לְכַף זְכוּת -“Judge your neighbor favorably,” which means that we are obligated not to be strict and instead to do our utmost to justify the actions and behavior of our fellow Jews.And it’s the resolution to this apparent contradiction that will provide us with the tools we need to be successful at being dan l’kaf zchus. Because what b’tzedek tishpot really means is that we expect from a dayan in the courtroom not to be fooled by superficialities. So what of it if he’s a poor man dressed in rags?! Who cares if he’s mumbling or stuttering when presenting his claim?! And if he’s a wealthy man, if he’s dressed in a tailored suit and he’s so impressive looking – so what?! Are you going to pass judgement on the basis of such a shallow thing?! With half-baked ideas you’ll pasken on a Yisroel?! Chas v’shalom! The dayan is expected to ignore the veneer of superficialities and drill down to the core of justice – he’s expected to be dan din emes la’amito.It’s not easy for a dayan to see past the superficialities in the courtroom. It’s not easy to ignore what’s right in front of his eyes – it’s there; it’s so real and concrete. What he sees in the poor man is real! What he sees in the wealthy man is obvious; it’s so tangible! And so, it’s very hard to push it all away, to ignore it completely, and come to the right decision. And yet, as difficult as it might be, that’s the obligation of b’tzedek tishpot amisecha.WE HAVE A BIG JOB!And outside of the courtroom we’re expected to do the same! We have that same obligation outside the beis din; absolutely. In all of your contacts with amisecha, with your fellow Jews – the ones you like as well as the ones you don’t like as much – you’re expected to ignore the superficial things that bother you and instead you’re obligated to drill down to the core of the person and judge him favorably. And that means that we all have a big job ahead of us! Because it means that you have to think!So don’t be lazy about it! Nobody said it’s easy; you might have to take a minute or two to think, but you have to do it. You’re michuyav to think, to search your mind for the answer that satisfies you, until you can give your fellow man the benefit of the doubt and walk away without any hakpadah in your heart.WHO WILL CRITICIZE THE GREAT MAN?Let’s say your wife says a sharp word to you – it happens sometimes. So instead of getting upset, instead of being hurt, you’re obligated – it’s a mitzvah d’oraisah – to search for reasons to give her the benefit of the doubt. First of all, maybe you deserved it – it could very well be you deserved to hear some criticism. Absolutely! When a wife criticizes a husband, you should know that she is doing a very great thing. Nobody will criticize this great man. Who’s going to tell him the truth outside the house? And after a while he begins to think, “Maybe I really am great.” So he comes home and right away his wife deflates him. She puts a pin in his balloon and it bursts. That’s a tremendous achievement. It’s a perfection to be cut down to size once in a while. And so, you can forget about being upset at her; you should thank her.And let’s say she was wrong – you didn’t deserve to be told off at all. So you’ll be a failure and judge your spouse because of something superficial; she criticized you; so what?! In two minutes she’ll forget what she said. You’re going to judge her because of that?! Maybe she was up all night with a crying baby while you were sleeping soundly. Maybe she had an impossible day with the children. Whatever it might be, you’re obligated to seek to justify what your fellow Jew does or says by giving him or her the benefit of the doubt.MEASURE FOR MEASURENow in Mesichta Shabbos(127b) there is a statement which has to be examined by us if we want to understand this subject more thoroughly. The gemara there states as follows: הַדָּן אֶת חֲבֵרוֹ לְכַף זְכוּת הַמָּקוֹם יְדִינֵהוּ לְכַף זְכוּת – “If you judge your fellow man on the side of merit, so middah k’neged middah, Hakodosh Boruch will judge you favorably.”Now, those words are somewhat difficult for us to understand. Because up until now we learned pshat in being dan l’kaf zechus like this: if a person did something, and you’re in doubt – it’s possible that he meant well, it could be; but it also could be that he did it for a wrong reason, that’s also a possibility. It’s a safek, a doubt, so it’s a mitzvahto judge him favorably. You should be charitable and give him the benefit of the doubt.But if judging l’kaf zechus only means that you’re obligated to give others the benefit of the doubt, then when the gemarasays that Hashem will pay you back in turn, it means that when Hashem is in doubt about you, He will judge you favorably. But how could we say such a thing? What sense does it make to say that Hashem is dan l’kaf zechus when He’s in doubt, chas v’shalom? Doubt?! He’s never in doubt about you! Hakadosh Baruch Hu knows exactly who you are. You can’t give the benefit of the doubt when there’s no doubt at all.LEARNING A NEW ATTITUDEAnd so we’re forced to learn another layer in the pshat of what it means to fulfill the mitzvah of b’tzedek tishpot amisecha, and we’ll say as follows: To be dan l’kaf zchus is actually much more than learning how to clarify a doubt – it’s learning an attitude in dealing with other peoplethat leaves no room for doubt altogether! What that means is that we’re expected to acquire the middahof seeking out the positive in people; to be a חָפֵץ בְּטוֹבָתוֹ שֶׁל חֲבֵרוֹ, to want only good things for the people around us, and thereby train ourselves to see only good.When you appreciate people by focusing on their ma’alos, so you begin to actually like them and want them to be a zaka’im – you want them to be free of all faults, to always be good. If you want a person to be a zakai – if you actually desire to look at people favorably – so you’ll find ways to explain his actions in a way that it should be a z’chus. And even when you can’t do that, you’ll appreciate his other ma’alos so much, that it will weigh down the scale to the kaf z’chus and you’ll overlook the negative. “Who cares about that?! It’s only a narishkeit,” you’ll think. “I love that man!”“Oh,” Hashem says, “You want him to be a zakai? So I want you to be a zakai too.” And when Hakadosh Baruch Hu wants things to be good for you, you can be sure He has ways of accomplishing that; He has His ways. And so when you train yourself to look at the good, to overlook the superficial things that may bother you, so middah k’neged middah, Hashem treats you the same way.THEY ONLY WANT DIRT ON THE PRESIDENTNow, in order to judge somebody l’kaf zechus, if you want to succeed in seeing people as zaka’im, so you’re going to need training in becoming an oheivtzedek; you have to love to see people in a good light. You know, when people love to see trouble in the world, so they pick up the newspaper to see what crimes were done. No one is interested to see if somebody did a good thing; if somebody kept the law let’s say, or if somebody helped his fellow man. That doesn’t matter – they wouldn’t put that in a newspaper. “Who was caught doing something embarrassing?” “What new faults did they dig up in the President today?” That’s news! That’s what people want to hear.To say that here we have a President who is a decent man, who minded his own business – I’m talking about Reagan now – that he didn’t want to put big taxes on you and that he wanted to protect the country from the Soviet Union, that they won’t speak about. They won’t tell you that President Reagan didn’t mix into other people’s business. To say that he didn’t try to push the Medinas Yisroel into making agreements with Arabs, no, that they won’t talk about.He wasn’t pressing anybody; he just wanted to keep Americans safe and wealthy. He was a quiet man and he was good natured and smiled to everybody. But that wasn’t good enough for the journalists, for the meshuganehliberals. No, that’s no good at all, nothing doing. “Reagan, no good!” “Reaganomics, no good!” “The Reagan years were the worst years! He’s no good at all.” Always looking for faults.A PRACTICAL PROGRAMAnd therefore the program for success is to rise above all the faults that you have the tendency to see in people, and to see the tzad zchus, the other side of the scale. Now, I know it’s not easy to think, to always be using your mind – it’s a burden – it’s much easier to make judgments on what you see superficially. But Hakodosh Boruch Hu says that you have to make up your mind to get along with any meshugas, anything that you think is an idiosyncrasy, that you think is unreasonable. And so you have to, as much as possible, ignore all the faults you imagine you see because that’s what the Torah requires of you; to judge a person by his kaf zchus, and to overlook the kaf chov.It’s so important to develop an appreciation of the good qualities of the people around you. I’ll give you a practical eitzah for accomplishing this – an eitzahthat’s been tried and tested. One of the most practical programs for success in this endeavor is to attach a good middah, a ma’aleh, to all the people you know. Your friends, your neighbors, your coworkers, everyone has something that makes them special. I had a rebbe once, a great rebbe, and he once told us that a person is not one thing, he’s a bundle of things. It was sixty years ago that I heard him say that and I remember it like yesterday. “A person is not one middah,” he said, “He’s a bundle of middos.” So one thing might be not good, but something else is good in him.YOU’LL BE SURPRISED AT WHAT’S IN THE BUNDLEAnd so when we see the man in shul who is a nuisance, the one who gets on people’s nerves, we don’t see that. Instead we look for the ma’alos, for the kaf zchus. He pays the electric bill for the shul. Quietly, without anybody knowing, he pays the bills for the shul. Now, when I see this man, I see the man who pays for the air conditioner; the man who pays for the lights. That’s what I see and I don’t see anything else! Because our job in this world is to ignore the more difficult parts of the bundle and focus on only the good parts. And once you begin to look at people and see them only with their ma’alos, that’s your ticket to overlooking the superficialities of the things that would bother you, and fulfilling the mitzvah of being dan l’kaf zchus.Now, if you’ll try to think about a person’s middos tovos, you’ll be surprised there isn’t a person who doesn’t have good in him. Among the shomrei Toraheverybody has good qualities. In this middah he could be excellent, whereas somebody else is excellent in a different middah. So in case you can’t love the person entirely, love at least one aspect of his personality. Let’s say he davens well. Love him for that. It says that Hashem is “oihev tzadikim.” Why does Hashem love tzaddikim? Because they give Him kavod?! They pay him money?! No; He loves them because they’retzaddikim; they daven, they learn, they dress with tzniyus. So you can love them too! You see a tzaddik that davens well. Love that man just because of that! In your eyes, from now on that’swhat you see when you see him. Another person learns well. Another person gives tzedakah. Another person is quiet and well behaved. Find what you can in each person and you’ll be surprised. You’ll be very surprised; people are full of good things. And that’s the only thing you should be looking at.PLANT THE SEEDSThe shomrei Torah, no question that they’re full of good things. They’re raising up families of children who will be ovdei Hashem. They’re upholding the shuls and the yeshivos with their money, with their participation. They themselves are mekayeim mitzvos every day. There are many reasons why you should love these people. And Hakadosh Baruch Hu loves them for that, so with a little bit of thought you could do the same.Try to like him because of his ma’alos – whatever they are – and little by little it will enter into your heart and you’ll gain a certain warmth towards that person. And that warmth as little as it is, it’s a tremendous achievement. That’s why we came to this world. To learn to be happy with, to see favorably all kinds of people – even the ba’alei ga’avah, and the ka’asanim, and the nuisances; everybody!We’re learning now that the mitzvah of b’tzedek tishpot amisecha is really a program for life; and it requires planting the seeds of loving your fellow Jew in your mind, of seeing the ma’alos – of seeing only the positive- of the people around you. It’s not easy; I understand that. But even if you’ll achieve only a ma’shehu, a small fraction of this avodah, it’s a tremendous perfection of your character. And the more you plant and nurture the proper thoughts in your mind, the more you’re won over, and the more you’ll be able to fulfill this mitzvah in all of your encounters throughout your life.Part II. How to JudgeTHE JEWS YOU BARELY NOTICENow, the possuk doesn’t say b’tzedek tishpot es ‘your wife’ or ‘your neighbor’ or ‘the nuisance in shul’; it says amisecha, ‘your nation’. “B’tzedek tishpot amisecha” means that “you should judge your fellow Jews – all of them – favorably.” עַם שֶׁאִתְּךָ בַּתּוֹרָה וּבְמִצְוֹת הִשְׁתַּדֵּל לְדוּנוֹ יָפֶה יָפֶה – “A person who is with you in Torah and mitzvos, be mishtadeil, put effort into judging him favorably” (Shevuos 30a). If he’s a loyal Torah Jew, then you have to judge him b’tzedek. The reshaim we leave out; it’s not our business now. Being milameid z’chus on wicked people, that I’ll leave to somebody else, somebody bigger than I am. But the great mass of frum Jews, we’re obligated to look at them all with favor.So what do we do now with the whole Am Yisroel – people you pass on the street that you’ve never even thought about, frum Jews that you barely notice? All those frum Jews are your brothers and Hakadosh Baruch Hu expects you to have a certain attitude of being dan l’kaf zchus when you see them. It’s a mitzvah min hatorah. Amisecha doesn’t mean this man right here who is a good friend of yours; it means all of all the frum Jews. And that means that even the people we don’t know; the strangers we pass on the street, the unfamiliar people we see in shul, everyone from the Am Yisroel, we’re obligated to see them in a good light. If he’s a loyal Torah Jew, if he’s amisecha, then you have to judge him b’tzedek.But we’ll say here that the word amisecha is doing much more than including all of the frummeh; what it does is give an impetus, a dynamo, for how to fulfill the mitzvah. Because if you train yourself to look at all of your fellow Jews as the עַם שֶׁאִתְּךָ בַּתּוֹרָה וּבְמִצְוֹת, as your comrade in arms – you’re on the same team after all – so you begin to develop a favorable attitude towards all of the Am Yisroel. TAKE A TRIP TO BORO PARKThis is a remarkable opportunity for success in this world. It’s something you can practice all the time in the street. You see a fellow Jew, so what should you think? “He’s my brother, this man. He puts on tefillin after all. That’s enough!” When you see a Jew in the street with a covered head, whether it’s a black hat or a yarmulke, or a woman with a sheitel, you’re already sold out to that person. “He covers his head like me! He’s ours. He’s wearing a yarmulke, a cap, whatever he has, if he covers his head, he belongs to us.”I don’t care what kind of yarmulke he wears, he’s still my brother. And even though he follows a different Rebbi, or a different set of political objectives, nevertheless, don’t lose sight of the fact that, fundamentally, he belongs to your people and that therefore you’re michuyav, you’re obligated, to think well of him. This alone that he is amisecha, that he is on your team, that should be enough for you to always look at him with favor, l’kaf zchus.Let’s say you’re walking in a far-off neighborhood, in Bedford Stuyvesant let’s say, where there are no Jews. And suddenly you see from a distance a man with a yarmulke. A yarmulke! It’s exciting! So you feel a warmth towards him; it’s a brother, a chaver. And it’s true; he is your brother.But it’s a mistake to think that it’s a thought you only have when you’re in an Italian neighborhood or a colored neighborhood. In a strange neighborhood maybe you’re happy to see a fellow Jew because you feel safer that way. But that’s how you should think when you walk in Boro Park. Boro Park! Big mezuzos, and everybody has beards and payos. It’s a neighborhood of amisecha so you should practice feeling warmth towards everyone on the street. I told you once before – if you have some time, I think it’s worth it to go to Boro Park and just stand there for a half hour appreciating the frum Jews. You watch as they walk back and forth, back and forth, and you’re thinking, “These are my people, and I love them all.” It’s worth every second.THE WORLD IS GOING CRAZYNow all this is work, but Hakadosh Baruch Hu expects that work. Otherwise, you’ll remain a person who sees only faults all of his life. Because when people have that attitude, when they’re looking for faults, so Hakadosh Baruch Hu says, “You’ll succeed,” and that’s what they find. Not only do they find faults in people, but they find trouble too. That’s what happens in this world. The natural tendency is to see the imperfections in people, and all the good, the kaf z’chus, is ignored.Constantly today people can’t get along with each other because they are dan each other l’kaf chova. If you’re a rabbi, you’ll sit at the telephone and it’s always ringing. Husbands and wives are fighting all the time today. And in some places – a man told me he was in a certain community; I don’t want to say where it was – and he said that there are divorces, and divorces and divorces. Among Jews! What’s doing here? The world is going crazy; everybody’s fighting.THE HUSBAND WHO IS ONLY TROUBLENow when you speak to them, you see right away that nobody has a havah amina of being dan l’kaf zchus. Nothing doing! Only themselves they judge favorably. I spoke to a couple of women today. They called me up to tell me that their husbands are no good at all.I said, “Is he working?” “He works.” “Does he bum around?” “He doesn’t bum around.” “Is he shomer mitzvos?” “He’s shomer mitzvos.” “Does he give you money?” “He gives me money.”“So what’s the trouble?” I said. “Oh, he’s only trouble,” she says. He does this wrong, he says this wrong, he acts like this and like that – a whole laundry list she’s reading off to me. “He’s so mean to me; he’s inhuman,” she said. Now, if I ask him I’m sure he’ll give me a report about his wife. She doesn’t do her work. She’s nagging me; this and that. And I’m sure that everybody’s right. A little bit everybody is right. Butthey’re all wrong because they’re all sinning against this great quality which Hashem said you should try to gain – to judge your fellow man l’kaf zechus – to ignore the faults of people and train yourself to focus only on their good qualities.FORGET THAT HE FORGOT YOUR BIRTHDAY!When she thinks about her husband, she should think that he goes to work every day. He’d like to sit home instead. He’d like to go the beis medrash to learn and instead he’s wasting his life in the shop where he’s working. It’s a great pity on him, but he’s doing it out of loyalty to his family. And she should think, “Look, my husband is an ish ne’eman.” He works hard by day and then he comes home at night. There are so many loafers today in the world, unfortunately. Some people loaf around in Brooklyn and then they take a vacation from loafing to go to Atlantic City to loaf some more. The frum loafers, they go to shtiblach to loaf; they sit in shtiblach and open a gemaraand get busy loafing – he doesn’t learn a word. You ask him, “Why don’t you get a job?” he says, “תּוֹרָתוֹ אֻמָּנוּתוֹ”, he says, “My umness is learning.” What he means is that “Loafing is my umness.”But your husband is a decent man. He’s working, supporting his family; he’s giving away his life. His life! And the wise woman appreciates that. When she sees her husband walking up the steps to the door, that’s what she sees – the man who comes home and he gives her money she needs and she appreciates that. She should think, “I love that man! He’s working all day long to support my children.” “I admire my husband the talmid chochom.” She doesn’t see that he opened his big mouth last night and said something stupid. She doesn’t see the man who forgot it was her birthday. She’s overlooking the kaf chov and she’s being dan him l’kaf zchus.CHOLENT FOR THE MINDThat’s your job in this world – to look for the good in each person. You’re going to say that you can’t find good in your wife?! You can’t find good in your husband?! Come on; come on! That’s nothing but wickedness! And Hakadosh Baruch Hu pays the wickedness with wickedness; they see only faults and they suffer as a result.Every man has a tendency to have complaints against his wife – it’s only natural; you’re living together and your tendency is to see the faults of a person. But the avodah we’re learning now is to train yourself to always see the kaf zchus and to let the good side of the scale outweigh the kaf chov. A wise man understands that his wife is important; that she’s raising the children, and feeding the family. Not only does she fulfill her duties in the home; she is the home! But it’s not enough to know that in general terms – he has to study the details of that so that whenever he sees his wife, that’s what he sees!Let’s say your wife made for you a cholent. Don’t say, “It’s nothing; it’s just food.” For the wise man, for the one who wants to be dan l’kaf zchus, even a cholent is enough to win him over. If you think about it, your wife gave you cooked potatoes; but not only potatoes, she knows how to make it brown and tasty. She added in onions for you, and barley and beans too. It’s a whole meal that she prepared for you. And if while you’re sitting there and enjoying it, you think about that wonderful thing that she did for you, so it will become part of your personality. Not only does it go into your body – it becomes your hair and your bones and your eyes – but it goes into your mind. Your wife should be a different person in your mind after a good cholent. And after every supper she becomes even more and more precious in your eyes.DON’T STOP THE DRILLINGThat’s how you should think about these things; the appreciation for the food she made for you should fill your mind at the same time it’s filling your stomach. Now, I’m just giving one little example. There’s no end to the appreciation you should be feeling for your wife; its mamish endless. And once a person begins to think in these terms, he’ll find ways and means of assessing the importance of his wife in his life, the happiness that she’s giving him by taking care of the children and the house, and for what she creates in the kitchen. It’s an endless happiness that she brings to your life.And so you have to train yourself – it won’t happen by itself. So you see your wife you should say to yourself, “I love that woman over there.” You see her on the street from far away, she goes shopping, and now you see her coming back carrying shopping bags, so you say, “I love that woman over there, carrying home the food for my children.”Only that what happens? The husband ignores all the good that his wife does and he sees only the superficialities – she nagged him, she complained, she wasted money – he never drills down past the superficial things to the core of what his wife really is, and what she means to his life. And same thing with the wife – to be a dan l’kaf zchus she has to be a dayan who ignores all the superficialities of the ba’alei din, and focuses only on the truth to fulfill the mitzvah of b’tzedek tishpot amisecha.CANCEL THE THORNNow, I only mention a husband and wife because it is the most common interaction and the home is a great opportunity for perfection – but that’s how you should train yourself to look at everyone, by focusing only on the good; even small things. You must look for good things. No question, everyone has good things. And even if one thing might not be the best, something else is good. And your job in this world is to ignore the more difficult parts of the bundle and focus on only the good parts.Here’s a man is roidef achar hakavod, he loves kavod. He’s a ba’al ga’avah, he thinks much of himself. Naturally, that’s what sticks out at you – it’s a thorn in your eyes. And it will remain that way forever unless you cancel out the kaf chov by focusing on the kaf zchus. And if you’ll look you’ll find a lot of good! But if you’re busy looking only for what’s wrong, you’ll find that too and that’s how you’ll remain a failure.And the truth is that once you start looking, you’ll discover, you’ll find all types of good qualities. And that’s the mishpat tzedek, the righteous judging that Hashem wants from you.בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ – You should judge your fellow man with tzedek, by focusing only on the tzedek. You’re a judge all the time, and if you’re an oheiv tzedek, so you love to find good things in people, and that’s how you follow the program of Hakadosh Baruch Hu. THE MOST INTERESTING THINGNow, you have to know how to look at your fellow Jews – it’s an avodah! First of all, look at his face, and remind yourself that it’s tzelem Elokim. Isn’t that reason enough to honor him and to think well of him? Hakadosh Baruch Hu gave that reason! He said, “The face of a man resembles Mine” (Bereishis 9:6). It’s not an accident. Every person you look at is a tzelem Elokim. It’s a beautiful sight, the human face. Look at a person’s face. Eyes! Eyes are so expressive, so beautiful. You can see theneshama, you can see intelligence shining out of the eyes. Even the cheeks, the way the cheeks move, a smile or sadness; it’s expressing emotions. The nobility of the human countenance is unequal. In the entire universe, there’s nothing like it – if you’ll travel, let’s say, to the far off countries; if you’ll climb mountains and search the vast wilderness, you’ll never see anything in the universe as interesting as a human face.Now how to explain that, that’s a different subject. It’ll take us a lot of time to understand that. But we have to at least practice it up – it’s in the Torah after all. So when you look at the face of a fellow Jew, the very first obligation is to think that you’re seeing something very very impressive.Only that we’re very far away from the ruach haTorah. The spirit of the Torah declares that when you look at the face of a fellow Jew, you should be very much impressed. Now don’t tell me, “Oh, it’s exaggerated. You’re blowing up, making a whole story out of nothing.” It’s in the Chumash! כִּדְמוּתוֹ – that’s the resemblance of Hashem. And Hakadosh Baruch Hu insists that we should learn the Torah and get into our heads, that when you’re looking at the face of a person, you should think that you’re seeing the tzelem Elokim.Men look in a men’s faces, and women look in women’s faces. And when you look, the first thing is to think, “Tzelem Elokim.” And no matter how much you’ll think, you should know, you’re not thinking enough. Don’t say, “I’m maybe overdoing it.” You’re always under doing it! And even if you spend years of this effort, you should know, you haven’t reached the standards that Hakadosh Baruch Hu expects in appreciating what it means tzelem Elokim.THE GREATNESS OF TALL SKINNY JEWSSo now you have what to be busy with. Instead of thinking what faults you can find in people – he has a comical face; he talks too much; he’s tall and skinny; he’s short and fat – instead of looking for things to ridicule, you have to get busy now looking at the tzelem Elokimin his face. If you can’t do it with all the people around, then start one at a time. You’re standing on the street and looking at your fellow Jews walk by and you’re thinking, “Tzelem Elokim, tzelem Elokim, tzelem Elokim.” Now I understand that these words don’t find an echo in your mind immediately. But you must understand that Torah must be learned; it’s Torah after all. There’s a lot of work to be done and don’t think you can shirk it. It’s expected of us that we should plant this seed in our minds and as the years go by it will take root and it will grow branches and fruit. Of course it’s artificial; in the beginning you’ll be a hypocrite, but הַחִיצוֹנִיּוּת מְעוֹרֶרֶת אֶת הַפְּנִימִיּוֹת. We make an attempt, and after a while, the spark will be kindled in your heart. הַבָּא לְטַהֵר מְסַיְּעִין לוֹ – Hakadosh Baruch Hu will give you assistance and you’ll gain a certain appreciation of amisecha, the Am Yisroel.Now once you understand the greatness of tzelem Elokim – you don’t yet, it’s a tremendous idea; a skyscraper – but there’s another skyscraper that’s even greater than that one. The mishna in Avos says (3:14)that while it’s true that all of humanity is blessed with tzelem Elokim,but there’s one nation in the world that is praised with an even greater title. It says חֲבִיבִין יִשְׂרָאֵל שֶׁנִּקְרְאוּ בָּנִים לַמָּקוֹם – “How beloved are Yisroel who are called the children of Hashem.” A child of Hashem! Now, that’s something! The first skyscraper of tzelem Elokim goes up to the skies, but this skyscraper goes all the way up to Hashem. “How beloved are Yisroel who are called children of Hakodosh Boruch Hu.”TORAH OR GARBAGE?We’re accustomed to saying, “We’re all children.” Let’s say the reform Jews get together on a stage with the NAACP, the National Association for the Advancement of Colored People, and they say, “We stand in solidarity with our African American brothers because we’re all children of the same G-d.” That’s not Torah – it’s garbage. Nobody is the children of Hashem except for the Am Yisroel. בָּנִים אַתֶּם לַהַשֵּׁם אֱלֹקֵיכֶם – Youare children of Hashem and nobody else, and make no mistake about it. Now, we don’t care what the world says – they’ll say it’s chauvinism; maybe so, but we stick by the Torah, and the Torah says that only we are the children of Hashem.Suppose a man comes to see you. “I noticed that you married my cousin.” So you ask him, “Who are you?” “I’m the son of the rosh yeshiva of Ponovezh,” he says. “Oooh-wha! I didn’t know I got such a mechutan! The rosh yeshiva of Ponovezh became my mechutan by marriage.” You’re excited over him; he’s the child of somebody great! But you can tell him, “I’m the son of somebody greater. I’m the son of Hakadosh Baruch Hu.” He jumps up! “You’re the son of Hakadosh Baruch Hu?!” “Yes, I am”, you say. “It’s in the Chumash, בָּנִים אַתֶּם לַהַשֵּׁם אֱלֹקֵיכֶם.” THE VERY HEAVY JEWWe’re expected to think that way. It’s not written in Pirkei Avos for nothing. Chavivin Yisrael! We are the beloved ones! Now when it says we’re beloved, it doesn’t mean that Hashem likes us like we let’s say, like a second cousin or a nephew. It’s much more than that; it means He loves every single one of us more than anything else in the entire world.And we’re told this for an important purpose. And that is because we’re expected to think that way about every single Jew. Not in general, in a way that’s abstract. Yes, that you’re willing to say: “In general, on all Jews, I can say chavivin. I can love the Am Yisroel in general. But when it comes to this Jew, not this one. And that one? No, not him either.” And that’s a terrible mistake. Chavivin Yisroel, means every one of them! All shomrei Torah; even though he’s not from your shtiebel, not from your community. A different shtiebel, so you might think, he’s not in your neighborhood, maybe not your nusach; maybe he’s a Sefardi or a Taimani. Maybe he’s a Russian Jew or a Polish Jew, so you think, “Not him, not him.” No, when you see any fellow Jew, any shomer Torah u’mitzvos, you’re looking at a person who is most beloved by Hashem.If you have a big scale, and you put on one side of the scale the sun, and also the millions of stars and all the planets too; and also all the nations – all the Englishmen, all the Americans, all the French, every other people on the face of the earth, all on one side of the scale. And on the other side is this one Yisroel, this one Jew that passes by you on the street, so he is machri’a es kulan – he outweighs all of them. That’s what chavivin means, and that’s how you have to think.DON’T BE LAZY!Now, I’m very sorry to say that all of this will not happen, nothing good will grow in your head, if you’re a lazy man. עַל שְׂדֵה אִישׁ עָצֵל עָבַרְתִּי – “I passed the field of a lazy man,” said Shlomo Hamelech. And what is growing there? הִנֵּה כָּסָה פָּנָיו חֲרוּלִים thorns and brambles; all types of weeds grow in the head of a lazy man. Maybe he was too lazy to come to these lectures altogether. Or maybe he came, but it was entertainment, to get out of the house a little, that’s all. That’s good too, it’s also good – but if you never work on these ideas, so what grows in your mind instead of delicious fruit? רֹאשׁ וְלַעֲנָה – “Poison growths.” Sinas chinam, miskabeid b’klon chaveiro, other thorns. But not b’tzedek tishpot amisecha; no, no, that won’t grow on its own.And so you have to always be on guard – you’re busy always weeding out your field, pulling up thorns that creep up in your mind. Let’s say a thought comes into your mind when you see this person, “Why is he wearing that?” “Why did he do such a thing?” “Why did she say that?” You can’t let a poison weed like that fester in your mind! You can’t be an ish atzeil, a lazy person, and allow that thought to grow. You have to do something about it! And so you get busy right away thinking the thoughts we spoke about tonight.Now, don’t think that it’s merely a thought. No, you’re actually planting seeds in your mind. And these seeds, once they take root, they grow into beautiful flowers of dan es chaveiro l’kaf zchus. Try to judge a fellow man with a meritorious balance, to think well of him. And the more you do it, the more you’ll succeed at this program. And the more you succeed, then Hakodosh Boruch Hu y’dineihu l’kaf zchus, the more you’ll succeed at gaining the goodwill of Hashem for yourself. Because that’s the purpose why Hashem brought you into this world, to give you one opportunity to plant a garden of delicious fruits and flowers in your mind, a garden that will last forever.HAKADOSH BARUCH HU WILL LOVE YOUNow how much can you do?! You’ll say, “I should love my neighbor? I should love my chavrusa and my boss? I should love the man who sits next to me in shul? That’s too much!” So Hashem says, “At least plant the seeds; as much as you can always look at that person with a favorable eye. Be dan l’kaf zchus; go out of your way to judge him favorably, to find a reason to make him a zakai in everything he does.” And הַבָּא לְטַהֵר מְסַיְּעִין לוֹ, if you try to be good, then Hashem will help you be good.And one of the ways He’ll help you is by giving you more and more opportunities to perfect yourself – He’ll send you all types of people, He’ll put you in contact with all types of frum Jews. And כָּל עִנְיָנֵי הָעוֹלָם נִסְיוֹנוֹת הֵם לְאָדָם, everything in this world is an opportunity; every person that you meet is a test for you to see if you’ll rise to the occasion and use the opportunity to plant the seeds of b’tzedek tishpot amisecha in your mind.And you’ll live a happier life because of it – you’ll be happy with your spouse, and with your neighbor and your boss, and with all your fellow Jews – the world becomes a happier place. And it’s a good investment as well, this business of thinking well of your fellowman, because Hamakom yidineihu l’kaf zchus,Hashem will look at your ma’alosand He’ll be happy with you. Hakadosh Baruch Hu is going to love you too; despite the fact that sometimes you can be a nuisance too. Hakadosh Baruch Hu will overlook that and see that you have good things in you. בְּמִדָּהּ שֶׁאָדָם מוֹדֵד מוֹדְדִין לוֹ – “The way you treat others is how you’ll be treated.” And when Hakadosh Baruch Hu does that, He does it with a full hand, a heaping hand of reward in this world and also in the World to Come.HAVE A WONDERFUL SHABBOSGo Back See acast.com/privacy for privacy and opt-out information.

In dieser Folge hörst du ein Interview mit Sina von „Generation Pille“. Sina leitet gemeinsam mit Isabell den Blog „Generation Pille“, wo sich alles rund um das Thema Hormone, alternative Verhütungsmethoden, Frauengesundheit und die Pille dreht. Sina ist außerdem Ernährungsberaterin und hat selbst Erfahrungen mit der Pille und dem Absetzen machen können. In dem Interview erfährst du: * Was die Pille eigentlich genau ist * Die Auswirkungen der Pille auf die Darmflora * Auf was du achten kannst, wenn du die Pille absetzen möchtest * Langfristige Auswirkungen der Pille * Was der weibliche Zyklus für ein Geschenk ist * Hormonfreie Alternativen zur Pille Viel Spaß beim Zuhören! Hier geht es zu Sinas Buch „Hautklar“: https://www.amazon.de/Hautklar-Buch-reine-Absetzen-Pille/dp/3831205426/ref=mp_s_a_1_3?crid=182ODMA1XKK9E&keywords=hautklar&qid=1555918631&s=gateway&sprefix=hautkl&sr=8-3 Hier geht es zu Sinas & Isabelles Blog: https://generation-pille.com/ Hier zum Podcast: https://podcasts.apple.com/de/podcast/generationpille/id1441305213 Außerdem findest du die beiden auf Instagram & Facebook @generationpille

(10 Shvat 5779)

Saluete amici, amicae, uosque omnes qui Latinitati hodiernae fauetis. Hoc est Soliloquium e Guiana. Reginaldus loquor. Primum omnium uobis annum bis milesimum undeuicesimum faustum, felicem, Latinissimumque imo corde exopto. Utinam uota uestra quaecumque sint, feliciter perficiatis! Quod ad me attinet, uobis fateor me sperare saepius uobis Latine loquentibus interfore. Equidem ut uerum dicam tam multa uariaque mandata praeterito anno accepi ut otium nunc crudeliter desit. Tanquam uobis iam explanaui, ego in Guiana Francica habito ubi in classibus universitariis utramque linguam doceo. Praeterea magistris linguarum classicarum artem paedagogicam profiteor ut quoquouersus regionis nostrae me conferam collegas uisitatum. Alioquin, semper excruciatus sum inter studia diuersa, quoniam praeter auctores Latinos simili ardore linguam cultumque ciuilem Sinicum colo. Itaque quatenus, ut opinor, cor meum uix partior, constitui me hodie lingua Latina uti ut uobis de argumento Sinas classicas spectanti colloquerer. Ac quodam modo, ut ita dicam, me pontificem cultuum duorum praebebo, id est conabor pontem inter occidentem et orientem instruere. In hoc consilio, auctorem insignem selegi, cui nomen fuit Robert Van Gulik eumque uobis paucis uerbis commendare uelim. Ipse ciuis Batauus inter primum et secundum bellum mundanum, id est prima parte saeculi uicesimi, muneribus diplomaticis pro regno Batauorum in Sinis functus est cum Seres regimine imperiali euerso rem publicam liberam instituere coeperunt. Robert Van Gulik, uir eruditionis exquisitae, non modo Batauice et Anglice loquebatur, sed linguam Sinicam quoque callebat necnon linguas nostras classicas. Die quodam cum libros Sinicos ueteres inspiceret, mythistoriam saeculo duodeuicesimo compositam comperit cuius iudex, nomine Ti, persona praecipua erat. Huius fabulae et stilo et ingenio delectatus, Van Gulik de hoc iudice Ti inquirere coepit. Nec mora cognouit eumdem iudicem Ti reapse uixisse, magistratu functum esse saeculo septimo post Christum natum cum Imperium Sinicum sub principibus Tang floreret atque eodemque tempore Roma collapsa Constantinopolis nouum caput mundi occidentalis fieret. Dum haec dico, mentionem non facere non possum de mirissima similitudine rerum: nam scriptores Sinici tradere solent imperium suum duabus aureis aetatibus fructum esse. Primum cultus ciuilis Serum maxime floruit inter secundum saeculum ante Christum natum et secundum saeculum post Christum natum sub principibus Han, deinde septimo saeculo sub principibus Tang sicut supra dixi. Illud ideo antiquissimum mihi uidetur animaduertere bis eodem tempore hic occidentes sub Roma Constantinopolique illic orientes sub Han Tangque principibus floruisse. Sed reuertamur ad argumentum diei. Igitur Robert Van Gulik cum plura de Iudice Ti didicit, constituit mythistoriam in linguam Anglicam uertere, uel ut melius dicam, Anglice adaptare cui libro titulus fuit "Causae criminales ab iudice Ti instructae". Illo tempore, id est septimo saeculo, iudices magistratus erant examinationibus publicis conscripti qui ciuitatibus imperii praeessent, inuestigationes criminales faciebant, iudiciaque secundum ius imperiale principiaque iustitiae reddebant. Hunc librum sub titulo Anglice Celebrated cases of Judge Dee Francogallice Trois enquêtes criminelles du Juge Ti facile apud librarios inuenietis. Uos imprimis exhortor ut eos ob illas causas legatis: -Primum quod sunt testimonia mythistoriarum Sinicarum -Deinde, fabulae alacri stilo scriptae sunt -Praeterea in eis legendis personas egregias utputa iudicem ipum sed legatosque suos necnon familiares. -Postremo talia opera nobis aperit portas mundi qui eodem tempore floruit ac Roma et Constantinopolis apud nos. Nomina titulusque operis in commentariis huius emissionis inuenietis. Nunc peruenimus ad finem huius soliloquii. Iterum uobis annum Latinissimum exopto. Si cupitis mecum de hoc aut alio argumento uiua uoce colloqui, mihi nuntiolum in Twitter mittite. In interuallo, curate ut ualeatis!

Diese Podcastfolge ist das erste Interview auf dem Migräne Podcast: Sina hat seit vielen Jahren Migräne und geht auf eine tolle Art damit um. In dieser Folge teilt sie ihre Geschichte mit Dir, erzählt Dir von ihren eigenen Erfahrungen und gibt wirklich wundervolle Ratschläge! Viel Spaß beim Zuhören : ) Meine Links: Blog: sabrinawolf.de Instagram: @unwetterimkopf Podcast Alltagspause: auf iTunes hören

Sinas Chinam Removes the Shechinah from the World (Asara B'Teves 5779)

Die erste Episode von "Diakla spricht". Hier übt sie noch, aber Erstaunliches gibt es in Mengen. Von Ipads an der Wand, die die Rezeptionstin ersetzen, und in die sie sich (umsonst) einschreiben muss. Von ihr peinlichen Instragram Polls in ihren Insta Stories, von denen sie einem wichtigen CEO erzählen muss und wie ihre Küche so komplett anders aussieht als die Küche von Sinas_home auf Instagram ...

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https://rabbiefremgoldberg.org/vayeishev-the-solution-to-sinas-chinam-lies-with-you Tue, 17 Apr 2018 17:26:07 +0000 4182 Rabbi Efrem Goldberg Parsha Perspectives - Podcast

Mit guten Freunden macht man keine Geschäfte? Wir sind beste Freundinnen und beweisen das Gegenteil. Wir helfen gemeinsam Frauen dabei, eine bessere Beziehung zu sich selbst und anderen aufzubauen. Mit der wundervollen Sina vom Girl meets Business Podcast, haben wir darüber gesprochen: warum du im Leben niemals aufgeben solltest was es bedeutet, ein Business mit der besten Freundin zu haben wie sich unsere Freundschaft durch den Podcast verändert hat wie du eine gute Beziehung zu deiner Community aufbaust und wie sich Partnerschaft auf dein Business auswirkt Shownotes: Sinas Podcast "Girl meets Business" Sinas Website, wo ihr auch unser Interview in ihrem Podcast hören könnt ;-) Girl meets Business Facebook Seite Girl meets Business Facebook Gruppe Was ist deine Meinung dazu? Schreib es uns: Facebook Instagram Facebook Gruppe (only for girls)  Datingqueens Webseite Mail: datingqueens.podcast@gmail.com Riesen Dank auch an unsere Helfer und kreativen Meister:

Välkommen till ett gott prat om fotografering och bilder med gästen Sina Farhat och programledare Maria Gustavsson. ---   Sina Farhat beskriver sig själv som en utopisk, lugn och trevlig person. I programmet pratar vi bland annat om att skapa sin egen värld genom kameralinsen, välja motiv för sina bilder och betydelsen av fria bilder på ett öppet internet. Och hur bulkladdar man filmrullar i ett helt mörkt rum? --- Se Sinas fotografier på SinaFarhat.se och på Flickr. Prata med Sina på Twitter, Instagram, LinkedIn och på hans Facebooksida SF Photography. Läs Sinas artikel i Emulsive om hur man framkallar E6 film: A guide to developing your own E6 film using the tetenal colortec E6 kit. Här hittar du Fotosöndag som Sina berättar om. Läs mer om att Nationalmuseum släppte 3 000 högupplösta bilder på Wikimedia märkta med Public Domain. --- Gott prat hittar du även: - På sajten gottprat.se. - I sociala medier på Facebook, Twitter, Instagram och Google+. Prenumerera, sätt betyg och dela gärna vidare. Tack! #gottprat --- Programledare är Maria Gustavsson. Redigering av Maria och Janne Gustavsson. Design av AD Julia Åhall. Musik av Rikard Jedborg, DJ Insidiouz. --- Välkommen tillbaka för mer gott prat! e

Wir daten... Eine Business-Frau mit Herz und Köpfchen: SINA! Sina ist eine echte Powerfrau und weiß, wo es lang geht! Doch auch die stärksten Frauen haben ihre Zweifel! Sinas größter Zweifel war: " Ich bin nicht genug." Wie sie diesen aufgelöst und so ihre Beziehung zu sich selbst gestärkt hat, hört ihr in dieser Episode!

Where do we come from? What do apes and humans have in common, where are the differences? The chimpanzee Sina and the paleontologist Oliver are trying to answer these questions in an extraordinary experiment. By comparing Olivers and Sinas anatomy and behaviour in the TV-studio, we see how closely the two species are related and where evolution caused differences. Via the "time-tunnel" we travel back into the past to some of our forebears and attempt to answer questions about our roots. The film highlights major landmarks in human evolution and provides insights into the methods of paleontology. A passionate researcher, elaborate 3D-animations and a unique studio-experiment let science come to life. Die Sendungen der Reihe werden auch in deutscher Sprache angeboten. (Online-Signatur Medienzentren: 4981785)

Understanding Sinas Chinam (17 Tammuz 5776)

This week, Sina and Chris are joined by guest host Commander Firbob, AKA Paul Wright, to welcome the Alpha Boys, Paul Finch and Adam Howse.  The momentous occasion?  We discuss Paul’s Ship Wreck Trek episodes.  Lots of discussion about why the episodes are bad (or good!).  Don’t worry, no Sinas were harmed in the making […]

- Sinas met instrumentale multi-etnische dansmuziek - Femke IJlstra (sopraansax) speelt een werk van de Britse componist Mark-Anthony Turnage - Singer-songwriter Gregory Page - Muziek van de 19e eeuwse Nederlandse componist Gerrit Jan van Eijken Sinas Sinas is een bruisende band met een frisse - vaak ook uiterst ranzige smaak - van zo’n beetje [...]

Sun, 1 Jan 1651 12:00:00 +0100 http://epub.ub.uni-muenchen.de/11479/ http://epub.ub.uni-muenchen.de/11479/1/W2P.or.21.pdf Shun-chih Shun-chih,: En-lun. Libellus continens encomia et titulos, quos imperator Sinensis dedit P. Ioanni Adamo Schall Coloniensi Soc. Jesu, eius parentibus, et avis, in tertiam scilicet generationem, anno imperii sui octavo, ob restauratam ab eo apud Sinas astronomiam editis Sinice libris CIIII. [S.l.]: 1651 0