Podcasts about harriet washington

Humanity's journey to understanding the body has been a gory one - littered with unethical experiments, unintended consequences and unimaginable endurance. In The Human Subject, Dr Adam Rutherford and Dr Julia Shaw investigate the threads connecting modern day medicine to its often brutal origins. This is the story of Martha Milete, whose life changes forever one night in 2006 when two masked men break into her house where she lives with her fiancé and two children. She unfortunately gets shot, but that is only the beginning of her ordeal. The moment she is wheeled into the ambulance she is automatically enrolled in an experiment involving her blood. One she would only find out about years later when speaking with Dr Harriet Washington, a medical ethicist and author of several books, including Carte Blanche: The Erosion of Medical Consent. Julia and Adam hear from Dr Washington who has followed Martha's story closely.Presenters: Dr Adam Rutherford and Dr Julia Shaw Producers: Rufaro Faith Mazarura and Simona Rata Assistant Producer: Mansi Vithlani Executive Producer: Jo Meek Sound Design: Craig Edmondson Commissioner: Dan ClarkeAn Audio Always production for BBC Radio 4

The Appalachian Trail is a much more diverse place in 2023 than it was as recently as 20 years ago. But if you spend much time on the trail, you know it's still a pretty white place. There are many stories about the challenges faced by members of marginalized communities who hike the AT, and we need a lot more research to better understand how the history of the trail and the history of race are closely interwoven.  On today's episode, attorney Krystal Williams of Maine and historian Phoebe Young of the University of Colorado-Boulder help us explore specifically how the history of the AT crosses paths with African American history, in ways you might not expect.  Further Reading:  Mills Kelly, “The A.T. and Race” AT Journeys, February 2021: https://appalachiantrail.org/official-blog/the-a-t-and-race/. Megan Rosenbloom, Dark Archives: A Librarian's Investigation into the Science and History of Books Bound in Human Skin (New York: MacMillian, 2020). Noelle Smith, “How Perceived Racial Differences Created a Crisis in Black Women's Healthcare,” Nursing Clio, March 31, 2020, https://nursingclio.org/2020/03/31/how-perceived-racial-differences-created-a-crisis-in-black-womens-healthcare/  Harriet Washington, Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present (New York: Random House, 2008). Phoebe S. K. Young, Camping Grounds: Public Nature in American Life from the Civil War to the Occupy Movement (New York: Oxford University Press, 2021).

Harriet Washington joins Ethics Talk to discuss her article: “How Does Racial Segregation Taint Medical Pedagogy?”  Recorded November 11, 2022.  Read the full article at JournalofEthics.org. 

This episode is brought to you by Rupa Health, Paleovalley, and Beekeeper's Naturals. Environmental toxins can wreak havoc on your body. And our bodies can only handle so much. There is a threshold, and when it's passed, toxins can't effectively be processed out of the body and are left lingering. When our toxic load is maxed out we start to see symptoms and dysfunctions. In today's episode, I speak with Dr. Casey Means, Harriet Washington, and Maggie Ward about reducing your toxic exposure, the compounded effect of toxic exposures, and more. Dr. Casey Means is a Stanford-trained physician, Chief Medical Officer and cofounder of metabolic health company Levels, an associate editor of the International Journal of Disease Reversal and Prevention, and a lecturer at Stanford University. Her mission is to maximize human potential and reverse the epidemic of preventable chronic disease by empowering individuals with tools that can facilitate a deep understanding of our bodies and inform personalized and sustainable dietary and lifestyle choices. Harriet Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, Medical Apartheid, and A Terrible Thing to Waste, a book that looks at the devastating consequences of environmental racism—and what we can do to remedy its toxic effects on marginalized communities. Maggie Ward, MS, RD, LDN, is the Nutrition Director at The UltraWellness Center. She holds a master's degree in nutrition from Bastyr University and focuses on using whole foods for holistic nutrition therapy. In addition, she completed her requirements to become a registered dietitian at Westchester Medical Center in New York. This episode is brought to you by Rupa Health, Paleovalley, and Beekeeper's. Rupa Health is a place where Functional Medicine practitioners can access more than 2,000 specialty lab tests from over 20 labs like DUTCH, Vibrant America, Genova, and Great Plains. You can check out a free, live demo with a Q&A or create an account at RupaHealth.com. Paleovalley is offering my listeners 15% off their entire first order. Just go to paleovalley.com/hyman to check out all their clean Paleo products and take advantage of this deal. Right now until November 30, Beekeeper's is offering my community 30% off. You can receive this offer sitewide by going to beekeepersnaturals.com/hyman or use code HYMAN at checkout. Full-length episodes of these interviews can be found here:Dr. Casey MeansHarriet WashingtonMaggie Ward Hosted on Acast. See acast.com/privacy for more information.

From abortion to police brutality and the death penalty, Black Americans suffer disproportionate amounts of state-sanctioned lethal violence. This roundtable discussion from our 2022 Rehumanize Conference brings together Black activists who hold a Consistent Life Ethic to discuss the critical importance of challenging racial injustice as we advocate for human rights for all human beings.   Watch the video version of this session on our Youtube channel: https://www.youtube.com/watch?v=j91o_IL63Kw   Transcript: Herb Geraghty: So this session is titled Black Lives Matter from Conception to Natural Death. I am so grateful to be joined by these three individuals. I'm going to just briefly introduce each of our participants and then hand the conversation over to them. First, Jack Champagne is a graduate of the University of Pittsburgh School of Law. He currently works as an educator in Albuquerque, New Mexico. He formerly worked for the Capital Habeas Unit of the Federal Public Defender's Office, the Innocence Project, the Project, and the Southern Poverty Law Center. He is also a staff writer for Rehumanize International. Cherilyn Holloway is the founder of Pro Black Pro-Life. She specializes in initiating tough conversations surrounding racial equity, including in the womb. She travels the country, educating her community about the negative messaging they receive regarding motherhood and the sanctity of life. Finally, Gloria Purvis is an author, commentator, and the host and executive producer of the Gloria Pur podcast. Through her media presence, she has been a strong Catholic voice for life issues, religious liberty, and racial justice. She has appeared in numerous media outlets, including The New York Times, the Washington Post, PBS News Hour, npr, Newsweek Live and she hosted Morning Glory, an international radio show. She recently debuted a video series entitled Racism, Human Dignity, and the Catholic Church through the Word on Fire. I. Again, I am so, so grateful for each of our participants. With that said, I am going to get out of here and give them the opportunity to discuss their work and tell us what Black Lives matter from conception to natural death means to you. Thank you all. Thank you.  Jack Champagne: Thank you, Herb.  Gloria Purvis: Jack, why don't you start us off.  Jack Champagne: Oh man, . I was, I'm, I'm a,  Cherilyn Holloway: I was gonna vote for Jack.  Yes. .  Jack Champagne: Ah, alright then. So yeah, I was, I was, I, I've spent most of my life kind of with the sort of mainstream understanding of, uh, of life issues, of kind of being, you know, kind of, not super, uh, decided on the issue. It was actually working at the capital habeas unit that I actually, developed a, I mean, you try working with condemned prisoners and not develop a healthy respect for human life. It's, you know, dealing with, you know, prisoners who do not have living victims and who are themselves usually scheduled to die at the hands of the state. Having to advocate for these people and, you know, if you don't have an opinion on the death penalty going in, you will definitely have one coming out. And, I mean, it, it's a, it's a powerful experience, you know, just looking at the conditions they live in, the legal issues, that, uh, that surround capital punishment, and, uh, you know, just working under, Marshall Diane, who I think is still working there, who was a, who was a very, you know, loud voice against the death penalty. Just kind of, just kind of, you know, uh, formed my thinking on that. And of course it's, you know, Uh, very short distance from there to, you know, you know, concern about the lives of the disabled and the unborn. And you know, that, that, that of course interacts with my, my perception of race, both as, uh, both as a black man and as somebody who was clientele was almost always black men as well. So, you know, that's, that's. Uh, you know, that's, that's, I I have a very tangible, you know, grasp on what that looks like for me. I don't know about the, I don't know about you, uh, you all, but that's kind of where I come from with it.  Gloria Purvis: Uh, you know, I, I think, I'm a child of south. I mean, I grew up in Charleston, South Carolina. Which is where the Civil War started. Long history of bad race relations, . Still, we have people having a love affair with the lost cause mythology that the South had race relations, uh, correct by subjugating black people and that we were happier with the way that it was and that they had it right in terms of human relations between men and women. Uh, right in terms of the race question, but it wasn't. And, this — growing up in that environment, but at the same time, growing up in a very strong black community, in that environment, in a strong black community of people who, despite all the obstacles were achievers, were people who created things within the black community. And so while I grew up down there, I also had an environment where black excellence was normal, was normative. And, encountering people there that thought that, you know, I shouldn't think so highly and be so sure of myself. And that was their problem, not mine, but at the same time also seeing the uneven application of law enforcement, the uneven application of good healthcare. You know what I mean? Things like that, that you just as a black person moving through the world is paying attention. You see these things. And then, as a person of faith, also as a person that, believed in the science, you know, and I studied biology, uh, I understood that the human person. It, you know, is a human person, is a human life, a member of the human family from that moment of conception. And it just made sense to me, that we'd wanna protect and defend that life from the moment of conception all the way through natural death. And it was inconsistent to me to, in, on the one hand, say, we wanna defend lives in this instance, and yet in another instance, get rid of that life it in as a means of empowering others. So it just seemed illogical to me, some positions that I've seen in different justice movements. So it made me question, well, what is justice really? And as a, a person of faith and studying with the Catholic church understands justice, being justice means every human person — life being, uh, gets what they, you know, they merit something their life merits, protection, nurturing, flourishing. And that's what each of us is entitled to. Whether we're, whether we're the condemned on death row, whether we're in the womb, whether we're on our deathbed as a sick person, our lives of worthy of protection. And, and, and now even I think people are struggling with the notion that the death penalty should be no more. You know, we, we have this idea that really is really vengeance if you ask me. It's not justice. This idea that, you know, people need to get what's coming to 'em in a negative way without ever looking, also, at the way racism influences how the death penalty, who gets the death penalty. How, someone's wealth or lack thereof, influences who gets the death penalty, influences who even gets arrested and prosecuted. So, uh, there's so much uneven in our legal system. I've learned to call it the legal system instead of the justice system. There's so much uneven in our legal system that, it, it, it really, in terms of fairness, makes no sense to have the death penalty. Not to mention that each and every person, no matter what they've done, has made the image and likeness of God and is worthy of dignity and respect. And we as believers, I'm speaking as myself, are called to respond differently to persons who have harmed the community. We want restorative justice, not, not vengeance. And I think that's a difficult thing for people, but we can get into that and, and all, uh, later, but just as a high level, that has influenced, you know, my views and understanding of the human person and, and the dignity and why their lives need to be respected and protected. Cherilyn Holloway: Yeah, that's, both of those are like, spot on. So I, got into this. I was a community outreach director for a pregnancy center. I had made two previous abortion choices and I came outta those really feeling duped. Like I wasn't given all my options. And had I been given all my options, I would've made different choices. And I didn't want another woman to have to go through that. I had no idea that there was like a pro-life, pro choice. I had no clue. I was completely ignorant. And even when I joined the first pregnancy center, it wasn't something that they talked about. Nobody ever talked about Roe versus Wade. Nobody ever talked about the March for Life. It was just kind of like hand to the plow. We're just helping women. And it wasn't until I moved back to Ohio. I'm originally from Oberlin, Ohio, where the college is, and I grew up just with this, bubble. And in the bubble we were all like working towards justice. And so , you know, racial justice, food equity, everything you could think of, you know, Oberlin College was a first college to openly accept gay and lesbian couples. It was before like, I don't know, there's a session earlier where someone was saying that like being trans really was, wasn't a big deal in the 2000s and now it's a big deal. Like that is, that was my world and. So I grew up in a very different community that was surrounded by all white rural communities that were extremely racist. And so it wasn't that we were going out somewhere far to do work. We were, had work to do right where we were in our county. And so I moved back to Oberlin. and, uh, became the executive director of my local pregnancy center. And that's where I learned about this pro-life, pro-choice, uh, overturning Roe versus Wade. But the biggest thing I learned about was the disparities of abortion in the black community. And I couldn't wrap — I'm very li I'm not very sensational. Like I'm not, nobody would describe me as sensitive. Nobody would describe me as overly emotional. I'm very logical, data driven, straight to the point. And to me it just, I couldn't figure out why the, why everyone didn't know this. Like why isn't this obvious to everyone else? Like, I know I'm not like crazy, but this is obvious. And so when I began to go to conferences and look around and see, you know, five to 10 people that look like me and wonder, and everyone's stopping me saying, Why isn't the black community enraged about the abortion numbers? And I'm like, Have you, I don't know. Like I'm trying to figure it out myself and like, Well, what can we do? And so then I started pushing back and asking, Well, what do you do for their other circumstances? Like what do you do to help them with the children that they already have? Like, what are you doing to help them find, you know, equitable jobs? Like how are you helping them in other ways? Like, what else are you doing aside from, you know, telling them that we're having too many abortions? and I've — I kept being met with the same response, which was, Oh, well we wanna keep to the main thing. The main thing. It doesn't really matter if the baby doesn't make it out the womb, but it does matter because unless you are pregnant, you're not really thinking about abortion. So it absolutely does matter. If we're not actually doing something in the community to help the lives that are earth side, then it does matter. And so there just became, Pretty obvious tension between me and, uh, some of my, uh, pro-life comrades , because I wasn't going to be the person who, who just stood and talked about, you know, racism and the abortion issue without tying everything else together. And that's how I began to reach my community, inadvertently just without knowing, just randomly talking to people at the barbershop in the grocery store and , uh, wherever I could, because I talked to people everywhere. Um right. And that led me to start Pro-Black Pro-life just to be able to have a place. Where people who thought like me, because I just like, I can't be the only one gonna keep me to have this place. And then I built it. People came . That was kind of my, uh, way into really thinking about how Black lives matter from womb to tomb and how to be able to communicate that to the greater black community.  Gloria Purvis: You, you know, Cherilyn. That question that you know, well, why aren't black people more outraged about abortion? I would hear a, a flavor of that just about everywhere I went. But it was asked in a way, like in some cases like, is your community stupid? You know? Right. It's so condescending. And so when I felt like it, 'cause a lot of times I was like, remain in your ignorance because I don't have the wherewithal right now emotionally to deal with this. But in, in cases where I felt that it was worth having the conversation, I help people understand that there's a difference between abortion and the kinds of racialized, other racialized violence that we experience. I said, So for example, abortion. An abortion is something somebody has to go out and get. I said, me walking through the street and getting cold jacked by the police, I have to do nothing except be me and move through the space. So in terms of, uh, actual threats, nobody's jumping out and putting an abortion on you per se, you know what I mean? Right. So in terms of actual threats, what I'm thinking about as I'm leaving out of the safety of my home are those things that I cannot control. So I cannot control being followed in the department store and having security called on me. I cannot control when the doctor is ignoring me. When I say I'm, I'm hurting, you know, I need help with this pain. I cannot control when, I come in for a job interview and although I'm qualified and my name hints my ethnicity, that I'm not given the job. But I can control whether or not, at least in some sense, of going to choose abortion. So the threats are perceived differently. You know, the existential threats are perceived differently. Even though our community is heavily targeted, uh, for abortion and heavily marketed to, for abortion and all that kind of stuff, it's just perceived as a different kind of threat. So while it's not that we're not outraged, it's just that we got a lot of other things we got like going on. We got a lot already going on. So it's not that we don't care, it's not that it's, it's frankly that the people asking question are so far removed and so uninvested in the black experience that they can't fathom that we move through the world differently than they do. Jack Champagne: Mm-hmm. . Yeah, I think, I think, I think Cherilyn gets at something. When she talks about how isolating it is to sort of be in the black community, but also be pro-life because you're kind of, you know, the, there's sort of some kind of, there's kind of a regulatory capture in black communities in which the most politically active of us also feel the need to go in, all in on being pro-abortion, because that's where the political allies are. And then on the flip side, you have, you know, pro-life movement, which is not, uh, not always responsive to black voices. And black voices are not always present, you know, and I had occasion to think about this, you know, when, uh, Kamala Harris, you know, had brought, brought those leaders together to talk about, you know, reproductive justice and how effectively they were able to, to, do the messaging on that as sort of a civil rights. Uh, sort of or group, you know, you had buy in from Al Sharpton, from Mark Morial of the Urban League, from the NAACP, from all of these groups, these big names, and it was, it was, and you know, it's stunning how easy it was and how effectively they had kind of, you know, seized on this black organizing tradition and had kind of made it into — you know, this is the natural continuity of, you know, this black organizing tradition and kind of how uncritically, you know, is kind of accepted in these communities. So, you know, that isolation, it does have real political results and, you know, we're seeing it become, you know, increasingly stark and, you know, sort of a post Dobbs reality where, you know, these sharp political lines are being drawn. Cherilyn Holloway: Yeah. And I think that, I mean, I, I feel like. We'd be remiss if we didn't address the fact that the idea of a black woman, woman, having the right to have an abortion really becomes a rights issue. It's a control issue of a right that she did not used to have. Mm-hmm. . And so we can't ignore that. Right? We can't ignore that. There was a time when black women were not in control of their bodies and were not in control of what, you know, when they had babies and how many they had, and their children were sold, you know, into, in being enslaved. We cannot ignore that. And so this, this idea, you know, overturning Roe and the Dobbs decision takes us back to to, you know, black women not being able to control their bodies is, is a very real fear for some black women. But, but on the flip side of that, on the flip side of that, there's a huge difference between women's rights and reproductive justice, right? And so what ends up happening is that the Women's Rights Movement does what the Women's Rights Movement does, right? It isolates black women. Because what women's rights are fighting for are very different than what black women are fighting for with reproductive justice, right? Black women are fighting for this idea, not just to have an abortion. The abortions like the caveat, like it's stuck on the end and doesn't actually make sense because all the other rights have to do with, maternal mortality, infant mortality, being able to take care of their children. Having healthy relationships, having healthy schools, healthy childcare, like all of those things are in the reproductive justice, like being able to have a good birth experience — and then abortion is like tacked on that, and it almost doesn't make any sense. Where, in the women's rights movement, it's solely about abortion. That's it. and what black women are saying, like our issues are more complex. And I feel like even on the pro-life side, that's what we're saying, right? We're saying, yes, we get it. We're pro-life, but our issues are more complex. If we cannot figure out why women are jumping in and go upstream and stop that, we're just gonna be steady pulling 'em off the river. And there is no, there is no relief when we're consistently pulling them out the river. We're not actually solving the problem. And for 50 years we have not actively solved this problem . And so now everyone's like, Oh, well, you know, what does post, you know, Dobbs look like? Well, it looks like what it should have looked like in 1973. Like, we should have been working to solve some of these systemic issues that Gloria just named in order to help women. If 70% of women, black women, are having abortions for financial reasons, and we're talking that they only need $20,000 more to, to make a choice, to say, to keep their baby. And I say only because I know that there are people who are donating $20,000 to pregnancy centers. Which they need to do. Don't stop doing that. But it's — there is no lack of funds in the pro-life movement.  Gloria Purvis: Okay. So couple things. I do think it's a temptation — and I think it's not, I think it's on purpose that, around abortion, it's always marketed to black women as if you're losing something. Oh, these rich white women can do it, and if you can't do it, therefore it's not equal. And I think that's the biggest bunch of hokey. Because frankly, the thing that we want that, that that white women take for granted, isn't abortion. We want safe and affordable housing, clean water, jobs for our spouses, a good education for our children. And I think it is an absolute insult that the thing that they're like, well, you can have this thing though. You can have abortion, and you should really be rallying for abortion because that makes you equal to these wealthy white women. I'm like, no it doesn't. All it does is remove our children from these substandard conditions, while we still remain in those substandard conditions. Let's remove the substandard conditions from our community. That is what we need to be focusing on. If you want equality for black women, for black men, for black families, for black children. And so it has just been. Just, I, I, it has just been shocking to me how much, how much energy and effort is put into abortion. I mean, I just saw a member of the Divine Nine say something positive about abortion. Kamala Harrison, I are both members of Alpha Kappa Alpha sorority. I'm hoping the sorority doesn't say anything along those lines, but they probably will, if they haven't already. So it is absolutely, like you say, Jack, going to all these large black organizations and getting their buy-in and getting them to send a message out to their membership. And I think we need to start speaking, you know, among our friends, among our families. So whoever wants to listen in our churches, our parishes, our sororities, fraternities, our fraternal groups, whatever, to challenge, you know, this notion that abortion is a good thing for the black community. I think we also need to understand the idea of rights. Rights cannot go contrary to the nature of a thing. And so for people to, at at least in my opinion, call abortion a right. I'm like, but that goes exactly against the nature of what it is to be female, to be able to conceive and bring life forward. So to me, to say that it's a right to terminate that pregnancy — as if our biology is some inherent injustice against being female. To me, it's very anti-woman. And it never allows us to have these broader conversations about what the economy, what our culture, what society needs to look like, to be more inclusive of women as we are. I mean, if, if the answer for every difficulty that we experience is, you know, get that abortion, that's gonna liberate you, that's gonna free you, you can go and achieve, you can make more money. Then we never really talk about the structures or the systems that hold us back from achieving and making money. And then one last thing I wanna say: when they do studies on who wants an abortion, it's typically those women or families making a combined income of more than a hundred thousand dollars a year. Those making less — like, let's say 40,000 or less — by and large want to keep their children. So abortion is even being marketed to the very communities, poor black women, as liberating with those poor black women do not want abortion. And then one lesson, I will say this: bell hooks, who died recently, talked about in the feminist movement, how black women's aims were very different from white women. They weren't pushing for abortion. But because white women carried the day, abortion became central to being feminist, to being liberated, but that is not at all what black women wanted. So yeah, I think we need to recapture what it means to, as black women, what, what, uh, equality and liberty really means. And I don't think, having the ability to end the lives of our children in the womb is the answer. Jack Champagne: We popped over to the Q and A real quick. There are two kind of related questions. I wanted to see what y'all thought about — uh, first one's anonymous. Uh, it says, As advocates for racial justice and people who have interacted with the pro-life movement, which is often tied to conservative circles, what are some strategies you might suggest for how we can push back against the racism that has grown so loud in the G O P and Trump movements. And then second one, uh, this is, uh, Miles Bedlan, I think. How can we make the pro-life movement appeal more to black Americans? I've noticed that the pro-life movement is overwhelmingly white.  Cherilyn Holloway: I'll do, I'll do the second question. Yeah.  Gloria Purvis: You know, sometimes I'm, sometimes I'm like, I really think some that's gonna be something that, white pro-lifers need to take up. I really am not interested in, to tell you the truth, I'm really not interested with the limited energy I have and having to fight the obvious racism. Right? And quite frankly, the people who are prone to those kinds of behaviors or coded, coded language, probably can't hear me when I talk to them about why something is racist or inappropriate. But they probably could hear, uh, their fellow white pro-lifers explaining or calling out why something is racist or dehumanizing to black people. And so I'm gonna really invite all my white pro-lifers to, to take up that, to take on that calling something out directly and helping people recognize that something's racist. Because I'm finding that unless the slur, a racial slur is used, people cannot recognize that something is racist. And I'm like, you know, there's a lot of coded language. There's a lot of — people know not to just come out with racial slurs, but they still can be very racist in their language and the way in which they address certain things. So, white pro-lifers, call 'em out, and also make room for black pro-lifers to come and just speak and be a part of the movement. Invite us to come and talk at your conventions, your meetings and things like that. If you want us to be more included and at the same time, call out, you know, these racist talking points that you see sometimes in the movement. Cherilyn Holloway: Oh, well I'm gonna tell you right now, like, don't invite me unless you're ready to burn it down. Like, if you're not ready, don't invite me, because I'm, I'm just, I'm gonna say what I wanna say and it may upset some people, and that's just the way it is. So, if you're not ready to restart, uh, or if you haven't recently restarted, you know, and I 100% agree with, like, I don't have the bandwidth. Like I, I don't, like, I spent a couple years very early on answering these questions and my final answer was — a very sweet southern white woman stopped me at a conference and said, how do we reach the black community? And I said, Let us do it. Like each state, like state, like if you're not there, like, that doesn't mean like there shouldn't be services or things like that, but we don't trust you. Yeah, like we do not trust, you know, the G O P, the Trumpist movements, we don't trust, you know — we don't trust it. And so, you know, I picked the name Pro Black, Pro-Life for a reason. Because I was done, but I felt like I wanted to still own the pro-life where like — you're not, I'm pro-life. You're not going to convince me to call myself something else. Like it is what it is, but I'm womb to tomb. I'm gonna tell you what it means to me and like it'll love it. Like it doesn't matter. It's not gonna change the way I feel. And so the pro-life movement itself is not going, we're not going to be able to make a mass appeal. What we, what we're gonna need to do is be more present, and seen, so that people who are sitting in the closet with their pro-life views, that they feel like they're, they're consistent, but everything around them is inconsistent, right? So like here, we all have a consistent life ethic. This — we know this exists, but people don't know this exists. And so when I talk to people, you know about being pro-life or about the womb, or about. They all say the same thing. I just went to a doctor and she goes, and she goes, Well, what do you do? And I told her what I did and she goes — It's just her and I there. And she's like, I'm pro-life too. I'm like, Why are we whispering? Because, right. It's just me and you. Right. But the idea was, she was like, But I don't wanna tell somebody else what not to do. And I told her, it's not about telling somebody else what to do, but people need to know. So when people know better, they do better. And most of the people in the black community, not the people that we see, you know, at these large national conventions, not, these are the people that I'm talking to. Most people in my church and in my community don't know the truth about abortion. They don't. They think that it's legal, so it must be okay. And so we just need to continue to speak the truth. You know, if you're gonna platform someone, you know, a black, you know, a black speaker, don't ask 'em what they're gonna say. Like, listen to a couple of their stuff. Ask 'em to come and let them have at it. Like, don't always tell people like, If you're gonna raise some money, don't ask me. Because I can't promise you people are gonna give. Gloria Purvis: Cherilyn let me ask you something because I think the name Pro-Black is in the name Pro-Black Pro-Life — putting Pro-Black right there. I think it sends a message because there are. Prominent black voices in the conservative pro-life movement who are def — definitely anti-black. I mean, I'm thinking of one woman in particular who I will not name because I feel like I'd conjur the devil if I ever mentioned the name. But, so anti-black in the things that she says and I'm like, how do people, in the pro-life movement, listen to this person and not hear the odious anti-gospel message in what she says. And I've come to recognize because they have not unlearned the racist conditioning that they've been exposed to just by mere fact of being born and going through the educational system or even entertainment, uh, system in the United States that has definite, uh, programming around blackness that seems to reinforce a criminality. A promiscuousness, an ignorance, a laziness, an untrustworthiness, just everything negative that you could think of, is out there. And so there hasn't been this unlearning and with people like this particular person and, and there are many of them, smaller level, you know, I, I can think of a number of people trying to, go for her crown, but they cater to that, those kind of, talking points about this inherent brokenness in black culture and which, you know, tries to imply there is something inherently criminal and broken in us, which is just nonsense. And so I will say, yeah, have the black person come speak, but please do check to make sure they're not reiterating a bunch of anti-black talking points, because we don't need more of that. No, you know, it, it doesn't, it, it does nothing to help the movement and it certainly says to other black people, other healthy, normal black people out there that they are not welcome.  Cherilyn Holloway: Yeah. And, and, and people, like the person you speak of, they're not talking to the black community. That is something that I often have to talk about in trainings and what I'm speaking is that they're, they're, they, they're saying that that's who they're talking to, but we're not listening to them. Right. So they're not. They're talking to you, like, they're talking to a white, conservative audience saying what the white, conservative audience wishes they could say to black people. But at the end of the day, ain't nobody saying that to black people. Cause black people ain't listening. Right. So Jack, do you have anything to say? I was gonna go to more questions cause I think we have 10 minutes.  Jack Champagne: So, so I'm very much in the Cherilyn Holloway school of Prepare To Get Your Feelings Hurt. , I'm gonna, I'm gonna answer it like this because it also tangentially answers Ben Conroy's question, which is that, you know, I was born Jackson, Mississippi, Heart of the Beast. Did a lot of work in Alabama, Louisiana, Mississippi, you know. Things that black people care about, voting rights, uh, rights for convicted felons, rights for housing. I see never one pro-life person involved with any of that. There are more black people in Mississippi, Alabama, Louisiana than there are anywhere else in the country. And I didn't see one black person involved with any, you know, any pro-life, anything. And I didn't see any outreach from pro-life people to any of these groups. All of my volunteers were, you know, working for democrat, governors, governor candidates, pro — pro-choice people, you know, those are the people who were asking me to speak at events. Those are the people who are asking me, how can I help? Those who are people — you know, fundamentally it's a problem that conservative, uh, a lot of pro-life people, they fundamentally don't respect black voices and they don't care about black issues. And that is, that is probably the most fundamental problem. There's no, you know, magic tool. There's no, there's no way to speak about these issues. Sometimes it's just caring. Sometimes it's just caring about, uh, helping people that can't help you. You know, we shouldn't, we shouldn't really be having a conversation about how we convince, can convince pro-life people to care more about racial justice — that should just be an inherent part of their calculus. But it's not because they're not pro-life. They're anti-abortion. And some of them are self-conscious about that. Some of them were like, I don't wanna be pro-life, I just want to be anti-abortion. And you know, because it requires them to do it, requires them to do things that don't directly benefit themselves and instead benefit a community that they don't care about and can't get anything from. And, you know, you can't tell me. You cannot tell me you are working in some of the only counties in the country that have a majority black population and you can't find any black people that agree with you? Give me a break. Like that is not, That is, That is a, Wow. That is, That is, That requires such an instrumental view of black people. That, you know, it, it kind of makes you tell on yourself like, Oh yeah, they might agree with me on abortion, but they might be too militant. They might be, they might care too much about racism. You know, they might not talk about it in a way that, you might, you. You, you might, you might offend my audience and things like that, right? So, you know, you need to, you need to, you need to step, basically what you need is you need to step outside of this, this paradigm in which, "I will only care about black people if they can help me. I go, I can only care about black people if they're not too extreme." You know that, this is why, you know, we get anti-black, black people that are so highly valued in the movement because that's all the only voices that the movement values. And will tolerate.  Gloria Purvis: Exactly. And will tolerate. So. Well, you know, Jack, you made me actually think of a time that I went to Community Action Arkansas and there was a bunch of black people that I was down there with, and we were talking about the upcoming election. And this was before Trump. And the issue of abortion came up, and every single one of those persons that I spoke to was pro-life, but they also told me their experience of going down to — I don't know how they did the primaries or something, you had to vote by party or whatnot — so they had to go down where all the Republicans were, and the open hostility that they experienced from these white Republicans when they went over there to vote pro-life made them say, "They don't want us here." And so, they have no interest in our thriving as a community. And so their actual experience of the so-called pro-life movement in their state when it came time to exercise their right to vote, was that it was very much anti-black. And they didn't see, so, they don't vote Republican because of their particular experience of that party in their local experience, and what their party locally has done or not done, you know, for or against the black community. And so while they are pro-life, they cannot vote locally with the Republicans who are so called the party of life because of their overt racism. Mm-hmm. , so you know. I, I, So at the same time, and I get it, I was like, Hey, I'm not telling you to go vote with people who'd, you know, just as soon slit your throat or hang you up from a tree. You know, in reality, while they may say they're pro-life, they're not really talking about your lives in the womb. When they're saying that they're pro-life, That's not their vision of being pro-life. So maybe that's the reality for quite a number of folks. So.  Jack Champagne: Yeah, I mean, we, we, what we, what we want is, It's relatively simple. It's if you can be a pro-life candidate and have a stance against racism that is not limited or qualified, you're golden. You — there's no one — there's no one else like you in the country. Yeah. And it's so easy and people stumble on it so much, and I simply don't understand it.  Gloria Purvis: Can we, I see one question. Cheryl, did you wanna say something else?  Cherilyn Holloway: Yeah, I was gonna read a question. Yeah, go ahead. Go ahead. So Lisa Stiller said, How do you answer people that say reversal of Roe negatively impacts BIPOC communities the most? So my first response is always, Why? Why does it negatively impact — and they're gonna always say the thing. Same thing, right? Poverty. So we don't have an abortion issue. We have a poverty issue. Mm-hmm. . And so if you want to not negatively impact the black community, help them get outta poverty. Mm-hmm.  Gloria Purvis: and Lisa, please remind them. Killing the poor does not solve poverty. Never. Okay. And that's what what they're saying, you know, is the solution to poverty for these BIPOC communities is to eliminate their children. Again, eliminating children from a substandard condition instead of eliminating the sub standard conditions from the community. Cherilyn Holloway: ,  yeah, this is another good one. That I may have an answer to. I don't know. What are some things you've seen well-intentioned activists do in an attempt to be pro-black that have been unhelpful? Oh, so a big one for me. This is a huge pet peeve for me and I hate to say that like I was inadvertently a part of it. Like I didn't know I was beginning my years, you guys. So this is like a pass. This is my pass. I don't like it when people take sayings and, change them to fit what they want. I forget what the word is. There's like a word for this,  Gloria Purvis: Appropriation? Is that it?  Cherilyn Holloway: Like Black Lives Matter, right? Right. So when black activists take that and they put like pre-born in front of it or all, or like when someone does that, and I feel like that is well intentioned. I get it. I get the intention, but the saying Black Lives Matter is true. There's nothing wrong with that saying, right? And I feel like if you're saying Black Lives Matter as someone who's pro-life, you should mean from womb to tomb. So it, it, it, uh, irritates me or agitates me or aggravates me. Like it won't send me like off the rock or when people do that, like when there are activists that take things like that and that's just an example, but I've taken other things with other, like it picking up other issues and tried to like formulate them into. Gloria Purvis: Oh, conflating them? Cherilyn Holloway: Yes, Conflate. Thank you . Gloria Purvis: You're welcome. Yeah. I don't know if I've ever seen anybody be attempt to really be pro black. I mean, I just remember there was a big brouhaha about a, pro-life organization on their — was it their Instagram? Around the time of the George Floyd murder, for some reason they put up this unhelpful thing that more black children die in the womb than they do in police custody. Cherilyn Holloway: They're more safe. They're more safe in police custody.  Gloria Purvis: Oh, they're safer. I mean, what, how — Just yeah, as if they were trying to, redirect the conversation — again, we can walk and chew gum. And also why, why the need to have to downplay our real suffering? And the real threats to our lives by, uh, from, unjust policing, you know, and to try to say, Oh, no, no, no. You don't have time to be, You're safe actually. You're safer in police hands than you are as a black child of woman. Please shut up. That it was not only unhelpful, it was, it was, it, it was so insensitive. Was very insensitive. It was so insensitive. And I think there was another, one last instance that I'm sure you all aware of is there was a well known pro-life activist on Twitter that. Jumped into Bishop Talbot Swan's Twitter feed to tell him that he was a problem with the black community and, and that he was, you know, all this stuff on abortion, which clearly the person had no idea that Bishop Talbot Swan is a member of Church of God in Christ, which is like one of the largest black Christian denominations that is pro-life. Yep. And, and, and that Bishop Swan had actually written an open letter to Hillary Clinton, challenging her on her abortion support and its negative impact on the black community. But this very well known pro-life white activist just, I guess, felt that she needed to help him understand that the real racism. Because that's the words she used, that the real racism was an abortion or something like that. I can't remember what it was, but the, the idea that she was gonna tell this man, this civil rights activist, this pro-life, uh, bishop from the Church of God in Christ, that she knew better what the real racism was than he did as a black man moving through this earth. For the number of years that he did. It was clearly, I guess supposed to be pro-black because she's gonna educate about real racism. But it was just very, ignorant and, tone deaf and condescending.  Jack Champagne: Yeah, I mean, I can virtually guarantee you that just living as a black person in America makes you more of an expert on racism than just about anybody on the planet. You know, it, it's one of those things where if you feel the need to redirect discussion about issues that directly affect black communities to abortion. What you're saying is that you don't actually care about black lives. You care about this issue and you want to use that in order to draw attention to the issue you do care about. And you have to be very, you know, you need to be cognizant of the fact that that's what you're doing — intentionally or not, that's what you're doing. And you know, that is very off putting that, that's something,  Gloria Purvis: Well, it, it shows a sense of entitlement that you feel entitled to — that we don't have the agency to decide what we wanna discuss, uh, at a particular time and place. I had a girlfriend that was at, talking about racism and, uh, someone jumped up in the q and a and said, Well, why aren't you talking about abortion? Da da, da, da, as if we were not entitled to discuss racism at that time. You know, somehow we should not be concerned about racism, as it demonstrates itself through, uh, abuses in the legal system, through abuses and policing and whatnot — that over and above all else, we had to only always and everywhere discuss abortion. And it is so, uh, to me, indicative of that person's, like you said, Jack, lack of respect for us and also doesn't — don't respect that we have our own minds and we can decide what it is that we wanna talk about at any time. Uh, and we can decide what we wanna focus our conversation on a particular moment. It doesn't mean, uh, we will never address abortion. It means right now this is what we wanna talk about. And if you can't handle that, or you can't participate or listen quietly, please go. Leave. We, we don't need you to be a part of it. We certainly don't need you trying to deflect, you know, from it. Mm-hmm. .  Jack Champagne: Yeah. Oh, we just got the five minute warning.  Cherilyn Holloway: Okay. It's two minutes. It was two minutes. Two minute. Okay. There aren't, I think Aimee asked about books. One is Killing the Black Body. It used to be up there. It's up here and I can't remember who it's by. Killing the Black Body is a good one about reproductive justice and the history of black women and their bodies.  Gloria Purvis: Was that Harriet Washington? Oh, I'm thinking Medical Apartheid. Go ahead. Apartheid — oh, Dorothy Roberts. Killing the Black Body by Dorothy Roberts. Yeah.  Cherilyn Holloway: And the other one I would highly recommend is, So You Wanna Talk About Race, which is by, uh, Ijeoma Oluo. And that one is just really, really good. It's an easy read, like easy by, not a lot of tension, but a lot of like, true fact. I ha— I have eight kids. Like it just.  Gloria Purvis: That's gonna happen.  Cherilyn Holloway: Wouldn't be a live from me without a child showing up.  Gloria Purvis: When I mention Medical Apartheid, I will tell you how Washington is very much pro-choice for abortion. But just in terms of, getting some history of the abuses of the black body in the United States, Medical Apartheid by Harriet Washington was a, was a good read. But with warning, she is very much pro-abortion, pro-choice. And that kind of comes across. Maybe right before we go, if I, I wanna ask each of you maybe, what is the one thing I think that still gives you hope, in discussing racial justice?  Cherilyn Holloway: Go ahead, Jack. Jack Champagne: Well, when I, when I, was, uh, when I was, uh, when I was watching, John Lewis's, uh, funeral, uh, a couple years ago, I was, uh, I was with my grandfather. And He, he, he leaned over and told me and, uh, asked me: do you know anything he did while he was in Congress? And that was very funny to me. But I always thought that, you know, I always, you know, I always think to myself, it's kind of nice that my grandfather who was born in like 1927 is able to take something like that for granted. and, you know, it is, it is, which is to say that, you know, there's a lot of work to do, but we still have accomplished a lot in a relatively short amount of time. In about less than the eighth of the time that we've been here in this country. We've accomplished a lot and, uh, you know, being able to, uh, share that moment with my grandfather. Is a, is a, is a very nice experience. So, uh, I look forward to being able to, you know, uh, look at an all black Supreme Court with my grandsons. So.  Gloria Purvis: Hey. Hmm.  Cherilyn Holloway: Uh, I think the thing that gives me hope is, is people. I, you know, like I said, what I, what I know most is that people who live their everyday lives who don't think about the abortion issue, or even like the racism issue all the time like I do, are always open to these conversations and always seem like they just learned something. Like, there's always like a light bulb moment, like, Oh, I never thought about that. And so it's, you know, my hope is in the, that I'm like planting ideas in people's heads and concepts and things for them to continuously think about as they see the news stream, you know, going across. Is, is why I feel like I, I'm always hopeful it, you know, not what I see on the news, not where I see the media focusing attention, not where I see any of these, but the everyday people I talk to, that literally, have these light bulb moments. That's what continues to give me hope.  Gloria Purvis: I would say what gives me hope is the prevalence of these kinds of conversations that are happening now. The fact that I've, you know, I'm able to have this conversation with both of you, to me, is — it gives me hope because it signals two things or three things, maybe. A, we exist. B, we can be in community. And three, we can use the microphone that's not controlled by major media to still get our messaging out. To be able to use the current technology now to give another narrative about pro-life and pro black from the womb to the tomb. And so I hope that the, the three of us together can at some point do this again on a larger stage for more people. So that gives me hope.  Cherilyn Holloway: Thank you everybody.  Gloria Purvis: Thank you.  Herb Geraghty: Thank you. Thank you three. So, so, so, so, so much for this, uh, for this round table discussion. We are so grateful. I know that the chat has been very active and very grateful for your perspective. This was wonderful. Thank you so much. We are now going into our break. We will reconvene in the sessions at 7:15 Eastern. Thank you all.

Ariana returns to tell us about experiencing and healing from medical trauma. Further reading/watching mentioned on the show Medical Apartheid by Harriet Washington https://bookshop.org/books/medical-apartheid-the-dark-history-of-medical-experimentation-on-black-americans-from-colonial-times-to-the-present-9781799991380/9780767915472 Aftershock directed by Tonya Lewis Lee and Paula Eiselt

In a bonus episode of A Health Podyssey, Harriet Washington discusses the history of racism in medicine and research with Vabren Watts, Health Affairs' director of health equity, and Aletha Maybank, chief health equity officer and senior vice president of the American Medical Association. Washington is the author of several books on medical ethics, including Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present. This featured podcast coincides with the release of "Racism & Health," the February 2022 issue of Health Affairs. Alongside the publication of this special issue, it was important for Health Affairs to provide historical context about the impact of racism on health to inform the research published in the issue.Listeners can view the video recording of this interview on our website and YouTube page. Get your copy of the Racism & Health theme issue today.Find out more on Racism & Health.Subscribe: RSS | Apple Podcasts | Spotify | Stitcher | Google Podcasts

What comes to mind when you think of racist medical experimentation in the United States? For most people, it's the infamous Tuskegee Syphilis study, during which doctors allowed Black men to die from syphilis in order to study "the natural progression of the disease," even though effective treatment existed. In her book Medical Apartheid, medical journalist Harriet Washington argues that this is just one example in a long history of racism against Black people in medical research, and that we need to face this history if we are to build trust with Black communities. We discuss key points from her book, starting in the age of chattel slavery in the United States up through Americans' collaboration with South African apartheid doctors aiming to develop racially-targeted biological warfare. This topic has implications for health communicators who are writing and designing for marginalized audiences. More broadly, awareness of this history is necessary to make sense of current health disparities by race, most recently made evident with COVID-19.

Join Health Affairs Insider.“Racism is an uncomfortable subject for a lot of people in academia and academic publishing itself is part of the problem, in that a lot of journals including Health Affairs have neglected to name racism and publish research about how racism harms health.” - Leslie Erdelack. In February, Health Affairs published a theme issue dedicated to racism and health. Understanding and addressing the impact of racism, particularly structural racism, on health is essential to building equity in health. As Health Affairs Editor-in-Chief Alan Weil wrote on Health Affairs Forefront in June 2020, the legacy of racism “is baked into our institutions, our thinking, and our policies.” Racism must be explored as a key driver of health outcomes and health disparities.  In today's episode, Health Affairs' Jessica Bylander and Leslie Erdelack discuss the publication process, main findings, and research insights from the Health Affairs February 2022 theme issue on racism and health.Health Affairs thanks Rachel Hardeman of the University of Minnesota and José Figueroa of Harvard University, who served as theme issue advisers. Health Affairs also thanks the Robert Wood Johnson Foundation, the California Wellness Foundation, the Episcopal Health Foundation, the New York State Health Foundation, and the W.K. Kellogg Foundation for their generous support of this issue.Order the February 2022 Health Affairs Racism and Health theme issue.Related Links: Health Affairs Racism and Health Theme Issue Health Affairs' Interview with Harriet Washington, author of Medical Apartheid  Systemic and Structural Racism: Definitions, Examples, Health Damages, And Approaches To Dismantling (Health Affairs) Sick And Tired Of Being Excluded: Structural Racism In Disenfranchisement As A Threat To Population Health Equity (Health Affairs) The Mutually Reinforcing Cycle Of Poor Data Quality And Racialized Stereotypes That Shapes Asian American Health (Health Affairs) Subscribe: RSS | Apple Podcasts | Spotify | Castro | Stitcher | Deezer | Overcast

The song featured in this episode is Debt by Luna Bec.   Help us reach our Patreon goal: Patreon.com/GreenDreamer Green Dreamer is a community-supported podcast and multimedia journal exploring our paths to collective healing, ecological regeneration, and true abundance and wellness for all. Find our show notes, transcripts, and newsletter at GreenDreamer.com. *The values, views, and opinions of our diverse guests do not necessarily reflect those of Green Dreamer. Our episodes are minimally edited; please do your own additional research on the information, resources, and statistics shared.

You're going to love this episode as we discuss what it means to build trust within a community, how to build that trust, and ways to leave a lasting change. If you are invested in creating change and building abetter community, you definitely don't want to miss this! Resources Recommended in this episode: Resources: Community Toolbox (Tools for community building): https://ctb.ku.edu/en Methods for Community-Based Participatory Research for Health, Edited by Barbara Israel, Eugenia Eng, Amy Schulz, and Edith Parker: https://www.amazon.com/Methods-Community-Based-Participatory-Research-Health-dp-111802186X/dp/111802186X/ref=dp_ob_title_bk Medical Apartheid: The dark history of medical experimentation on Black Americans from Colonial Times to the Present by Harriet Washington: https://www.amazon.com/Medical-Apartheid-Experimentation-Americans-Colonial/dp/076791547X/ref=sr_1_1?dchild=1&keywords=Medical+Apartheid%3A+The+dark+history+of+medical+experimentation+on+Black+Americans+from+Colonial+Times+to+the+Present&qid=1627564818&s=books&sr=1-1 Books Facebook: Black Ladies in Public Health, Sisters in Public Health LinkedIn: Women in Public Health Support communities for Women in Public Health:   Contact Leonore Website: www.blackresearchers.org Email: leonore@blackresearchers.org LinkedIn: www.linkedin.com/in/leonoreokwara

Throughout American history, racism has been embedded in health and health care. To justify slavery, scientists promulgated falsehoods about African Americans and health. More recently, social policies rooted in racism have led to less access to care, higher disease rates, and lower life expectancies for communities of color. Science writer Harriet Washington says structural racism is a well-oiled, perpetual motion machine. "Once the structure of racism has been installed — the mythologies, beliefs, and practices — then nothing else needs to be done to continue it's onslaught on people of color," she says. How can this system of inequality be dismantled? Harriet Washington speaks with Marcella Nunez-Smith, chair of the US Department of Health and Human Services’ COVID-19 Health Equity Task Force, and David R. Williams, professor of public health at Harvard. Trymaine Lee, correspondent for MSNBC, moderates the discussion.

The topic we are bringing you on this podcast startled me.  My concept was that we, the medical consumer, gain protections year after year.  In fact, Harriet Washington’s chilling expose, ‘Carte Blanche: The Erosion of Medical Consent’, reveals just the opposite.  It is becoming harder to avoid being part of risky medical research as the … Continue reading EP 448 Informed Medical Consent Bypassed by the Medical System

In this episode, the hosts discuss the nation's history of medical experimentation, false beliefs about racial differences, and racial disparities in health care which have negatively impacted Black communities and led to significant gaps in life outcomes. Incorporating algorithms into the equation would insure that past inequalities persist into our future. Harriet Washington video interview about Medical Apartheid on Olbios https://olbios.org/medical-apartheid/  2003 NYT Article re Sims https://www.nytimes.com/2003/10/28/health/scholars-argue-over-legacy-of-surgeon-who-was-lionized-then-vilified.html    Sims Statue being removed from Central Park https://time.com/5243443/nyc-statue-marion-sims/  2017 WAPO Article re birth control pill https://www.washingtonpost.com/news/retropolis/wp/2017/05/09/guinea-pigs-or-pioneers-how-puerto-rican-women-were-used-to-test-the-birth-control-pill/    2019 History.com article on birth control pill https://www.history.com/news/birth-control-pill-history-puerto-rico-enovid  2016 TIME article about Margaret Sanger, race, and eugenics https://time.com/4081760/margaret-sanger-history-eugenics/ 2016 paper on racial bias in pain assessment https://www.pnas.org/content/pnas/113/16/4296.full.pdf  Letter from NY Department of Health to UHGI re Optum Algorithm https://dfs.ny.gov/system/files/documents/2019/10/20191025160637.pdf  NY Times Opinion on Maragret Sanger https://www.nytimes.com/2021/04/17/opinion/planned-parenthood-margaret-sanger.html?action=click&module=Opinion&pgtype=Homepage  NFL's Concussion Settlement Will Look at Racial Bias in Payouts - The New York Times (nytimes.com) https://www.nytimes.com/2021/03/09/sports/football/nfl-concussions-settlement-race.html  Doctors and Stereo types https://www.thecut.com/2017/11/too-many-doctors-still-believe-dangerous-racial-stereotypes.html 

The world suddenly changed, but should your AMS? Maybe not. What non-dues revenue sources are lying in wait with your current AMS? Maybe more than you think! For this episode of Association Chat, we talk about APIs and how your current AMS could be helping you with everything from virtual event fees, certification exam charges, e-Learning proceeds to eCommerce sales and so much more! What AMS does all that? Most of them now, because they have increasingly robust APIs! We ask: What are Application Programmer Interfaces? Why should association executives care? What is the low-hanging fruit for squeezing more dollars from your AMS in non-dues revenue? Guests Anirudh "Rudy" Pandya, Owens Gollamandala, and Tom McClintock discuss all this and much, much more as we chatted about "Squeezing Non-Dues Revenue Out of Your AMS" on this episode of Association Chat! SUPPORT Association Chat on PATREON: https://www.patreon.com/associationchat​ Association Chat started as a weekly tweetchat in March 2009, and it provides participants the chance to learn and connect weekly around different topics relevant to the community. Past guests have included Mo Rocca, Max Brooks, Seth Godin, Harriet Washington, David Nadelberg, Dorie Clark, Nir Eyal, Radha Agrawal, Miki Agrawal, Scott Stratten, and hundreds of other compelling guests. Feel free to email if you have any questions! Email: kiki@amplifiedgrowth.net  FIND Association Chat: APPLE PODCAST: https://podcasts.apple.com/us/podcast...​ SPOTIFY: https://open.spotify.com/show/42X3jBR...​ YOUTUBE: https://www.youtube.com/c/Association...​ BLOG: https://associationchat.com/​   TWITTER: https://twitter.com/assnchat​  INSTAGRAM: https://www.instagram.com/association...​  FACEBOOK: https://www.facebook.com/groups/Assoc...​  MIGHTY NETWORKS: https://associationchat.mn.co/feed​ LINKEDIN: https://www.linkedin.com/groups/13680...

The COVID-19 pandemic has disproportionately impacted racial and ethnic minorities, especially here in the United States. Higher infection, hospitalization, and death rates due to COVID-19 have been observed for historically marginalized groups, and the harmful effects stem beyond those relating to health, with higher unemployment and food and housing insecurity also reported. Yet these disparities did not emerge anew from this current pandemic; rather, this pandemic has served to amplify existing structural inequalities in the healthcare, educational, legal, and housing systems, among others. In this episode of our Anatomy of a Pandemic series, we explore the deeply entrenched roots of racial disparities in the US, how our narrow focus on outcomes often fails to capture the complex causes of inequalities, and ways in which we can begin to work towards health equity in this country. We are so thrilled to be joined by Harriet Washington (@haw95) (interview recorded March 10, 2021), writer and medical ethicist, whose groundbreaking work on this subject through books such as Medical Apartheid, A Terrible Thing to Waste, Carte Blanche, and others has led to much-deserved critical acclaim. As always, we wrap up the episode by discussing the top five things we learned from our expert. To help you get a better idea of the topics covered in this episode, we’ve listed the questions below: Can you tell us a bit about your new book, Carte Blanche: The Erosion of Medical Consent, and what inspired you to write it? Although health disparities have been around forever, it was only within the last few decades that the term itself was coined, and it’s often only vaguely defined. Would you mind describing what we mean when we talk about health disparities? Can you talk a bit about how it’s not just being able to go to a doctor or afford a doctor, but how things like access to education, chronic stress, and environmental justice interact with and compound each other when it comes to health disparities? What are some of the different ways that we measure health disparities?  Can you talk about why it is important to understand the context of these disparate outcomes?  Can you talk about the disproportionate impact that COVID-19 has had on communities that were already facing significant barriers to healthcare? How has the narrative of ‘race-based medicine’ shown up in discussions of the disproportionate impact of COVID-19 on certain groups of people? How can we increase health equity in this country? What can we do at an individual level to help, and what are some policies at the state or national level that could help narrow this gap? How can the medical establishment work to earn back the trust of these communities that we have historically disenfranchised (and in many ways continue to disenfranchise) when it comes to health? See omnystudio.com/listener for privacy information.

"We have to have a conversation where we take people's fears seriously and try to figure out what is going on there." -Vanessa GambleBlack Americans are  twice as likely to die from COVID as white Americans. Despite this, polls show that African-Americans are less interested in receiving the vaccine than other groups. But for people of color who do want the vaccine, inequities in U.S. healthcare are making access to vaccines more difficult. To get a fuller picture of the African American experience with vaccines and public health, we’re going to look at the history of medical experimentation on Black people. We'll hear why African American doubts about vaccines go beyond the infamous syphilis experiment at Tuskegee, how this legacy lives on today, and  what lessons we can learn from these mistakes to help get more people vaccinated. This podcast was created by Just Human Productions. We're powered and distributed by Simplecast. We're supported, in part, by listeners like you.#SARSCoV2 #COVID19 #COVID #coronavirus

At the outset of the Coronavirus pandemic, it was widely assumed that African Americans and LatinX people were more reluctant to get the COVID 19 vaccine than White people. Since then, it is now apparent that while access to the vaccine is different for African Americans, rates of hesitancy between races is about the same. In fact, data shows that Republican men, most of whom are white, are more likely to be unwilling to receive the vaccine than Black people. The narrative about vaccine hesitancy among people in communities of color grew out of distrust of medical research that is premised on the experience in two famous cases: one is Henrietta Lacks, a Black woman who died of cancer in the 1950s, and whose extraordinary cells were harvested for research by doctors at Johns Hopkins without her consent. Those cells are still used for research today. The second is the case of the Tuskegee Syphilis Study, in which men who were infected with the disease were left untreated. The unethical and deadly behavior of researchers in the Tuskegee Study was revealed in 1972. And for more than a decade, Johns Hopkins has honored the legacy of Henrietta Lacks, and used her story to study its implications for informed consent in medicine. Informed consent is the focus on this archive edition of Midday. Tom's guest is the award-winning author and medical ethicist, Harriet A. Washington.In her latest book, Washington states, flatly, that “We have frequently abandoned informed consent and today remain guilty of burgeoning medical experimentation without consent of any type.” She goes on to say that “Informed consent, or even simple consent, have been withheld consistently in research with African Americans.” Her book is called Carte Blanche: The Erosion of Medical Consent.Harriet Washington joined us in February, on Zoom. See omnystudio.com/listener for privacy information.

Today's episode is dedicated to understanding the racial disparities in the fertility space and how racial trauma can affect fertility. We are honored to have Dr. Loree Johnson return to the podcast today to educate us on the history of reproductive rights among black women and how racism continues to plague black women on TTC journeys.   Dr. Loree serves on the antiracism task force for the American Society for Reproductive Medicine. She is a licensed marriage and family therapist, and she specializes in women's mental health and reproductive health.    Books: “Killing the Black Body” by Dorothy Roberts “Medical Apartheid” by Harriet Washington   Resources: https://thebrokenbrownegg.org/ https://rachel-cargle.com/the-great-unlearn/ https://www.bwcumc.org/race-implicit-association-test/   Dr. Loree: www.drloreejohnson.com Instagram: www.instagram.com/drloreejohnson/ Dr. Loree's Fertility Self-Care Plan: https://drloreejohnson.com/fertility-self-care-guide/

On today's Midday, a conversation with the award-winning author and ethicist, Harriet A. Washington, about the human costs of unethical medical research. In the current national debate about vaccine hesitancy among people in communities of color, people point to distrust of medical research that is premised on the experience in two famous cases:  one is Henrietta Lacks, a Black woman who died of cancer in the 1950s, and whose extraordinary cells were harvested for research by doctors at Johns Hopkins without her consent.  Those cells are still used for research today.  The second is the case of the Tuskegee Syphilis Study, in which men who were infected with the disease were left untreated.   The unethical and deadly behavior of researchers in the Tuskegee Study was revealed in 1972.  And for more than a decade, Johns Hopkins has honored the legacy of Henrietta Lacks, and used her story to study its implications for informed consent in medicine.   Harriet Washington's award-winning 2007 book, Medical Apartheid, documents these and other medical abuses that have been visited on people of color for centuries. So, does that mean that research without the fully informed consent of participants a vestige of the past, and that current practice has what is necessary to safeguard against any future abuse?... Harriet Washington answers that questions with a resounding, “No.”  In her latest book, Carte Blanche: The Erosion of Medical Consent (published by Columbia Global Reports), Washington states flatly that “We have frequently abandoned informed consent and today remain guilty of burgeoning medical experimentation without consent of any type.”  She goes on to say that “Informed consent, or even simple consent, have been withheld consistently in research with African Americans.” Harriet Washington joins us on Zoom… See omnystudio.com/listener for privacy information.

Harriet Washington is an award-winning author and bioethicist, and in her new book (out now), “Carte Blanche: The Erosion of Medical Consent,” she takes on the assumption that we can’t and won’t be involved in medical research without our consent. The most current and well-known example is the story of Elijah McClain, who, after being wrongfully detained by police, was given ketamine as part of a non-consensual research study and it resulted in his death. Harriet digs into that research, the legislation that upholds these unethical practices, and why healthcare lobbyists need to go if we want to confront the problem.Executive Producer: Adell ColemanProducer: Brittany TempleDistributor: DCP EntertainmentFor additional content: makeitplain.com See acast.com/privacy for privacy and opt-out information.

In Episode 2/Season 2, Black Blood Heals delves into the dark history of medical experimentation on African Americans as chronicled by Harriet Washington, author of Medical Apartheid. Ms. Washington is a science writer, editor and medical ethicist who has been a Research Fellow in Medical Ethics at Harvard Medical School. Her book, Medical Apartheid, is the first full history of Black America’s shocking mistreatment at the hands of the medical establishment.

Stephen Henderson and Harriet Washington, winner of the 2007 National Book Critics Circle Award for Nonfiction discuss environmental racism and her book, A Terrible Thing to Waste.

The dark history of medical experimentation on black americans from colonial times to the present times is the focus on the book Medical Apartheid by Harriet Washington. It's a great book to read regardless of your race to understand the history of blacks and medicine. Although, this book doesn't capture all the positive experiences as well, it does explain the vast spectrum of treatment. In addition, it provides understanding to the mistrust 75% of black americans are experiencing concerning the covid vaccine. This is a healthy discussion and should not replace talking to a medical professional. I am not a licensed medical doctor and should not be considered an authority on this. I am just sharing ideas and having a discussion on this. I believe through asking questions and healthy discussions we are able to have clarity. ------------------------------------ https://www.google.com/amp/s/www.washingtonpost.com/health/2020/11/23/covid-vaccine-hesitancy/%3foutputType=amp ---------------------------------------------https://www.google.com/amp/s/www.washingtonpost.com/politics/2020/12/15/seeing-black-americans-take-coronavirus-vaccine-could-encourage-more-members-that-community-do-same/%3foutputType=amp ----------------------------------------------https://www.google.com/amp/s/www.dailymail.co.uk/health/article-9035965/amp/AP-NORC-poll-Only-half-US-want-shots-vaccine-nears.html ---------------------------------------------- https://www.penguinrandomhouse.com/books/185986/medical-apartheid-by-harriet-a-washington/ --- Send in a voice message: https://anchor.fm/mylasweetpodcast/message Support this podcast: https://anchor.fm/mylasweetpodcast/support

Racism is a public health crisis. In the age of COVID-19, we've witnessed this firsthand as Black people perish at disproportionate rates - and it's not by coincidence. Medical ethicist and award-winning writer Harriet Washington illuminates the design of the systemic and medical racism at the root of it all. BHY is produced by PushBlack, the nation's largest non-profit Black media company - hit us up at BlackHistoryYear.com and share this with your people!PushBlack exists because we saw we had to take this into our own hands. You make PushBlack happen with your contributions at https://BlackHistoryYear.com. Most people do 5 or 10 bucks a month, but everything makes a difference. Thanks for supporting the work. The Black History Year production team includes Tareq Alani, Patrick Sanders, William Anderson, Jareyah Bradley, Brooke Brown, Shonda Buchanan, Eskedar Getahun, Leslie Taylor-Grover, Abeni Jones, Akua Tay, Darren Wallace and our producer, Cydney Smith. For Limina House, our producers are Jessica Rugh Frantz and Sasha Kai Parker, who also edits the podcast. Black History Year’s Executive Producers are Julian Walker for PushBlack and Mikel Ellcessor for Limina House.

How Lead And Other Environmental Toxins Are Affecting Us | This episode is brought to you by Simple MillsEighty thousand toxic chemicals have been released into our environment since the dawn of the industrial revolution, yet very few have been tested for their long-term impact on human health. This has both major health and economic consequences. Every year we spend 50 billion dollars and lose 23 million IQ points to lead toxicity alone, which affects people of color the most, regardless of social class and income level. And you may be surprised to learn that there are many government policies and even sanctioned decisions to dump toxins that end up poisoning communities of color and stealing children’s cognition and health.Dr. Hyman sat down with Harriet Washington to discuss how we are ignoring this massive health crisis and what can be done to fix it. Harriet A. Washington has been the Shearing Fellow at the University of Nevada’s Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She has held fellowships at the Harvard T.H. Chan School of Public Health and Stanford University. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award.This episode is sponsored by Simple Mills. Right now, Simple Mills is offering Doctor’s Farmacy listeners 20% off. Just head over to simplemills.com and use code HYMAN20 to try their Artisan Bread Mix and other amazing products to stock up for the holidays. Find Dr. Hyman’s full-length conversation, “How We Are Poisoning Our Children,” with Harriet Washington here: https://DrMarkHyman.lnk.to/HarrietWashington See acast.com/privacy for privacy and opt-out information.

In this special edition of Ethics Talk, journal editor in chief, Dr Audiey Kao, talks with Harriet Washington about the impact of environmental racism on health during this COVID-19 pandemic and beyond.

As a medical ethicist, Harriet Washington has a unique and courageous voice and deconstructs the politics around medical issues. In addition to giving an abundance of historically accurate information on ‘scientific racism’, she paints a powerful and disturbing portrait of medicine, race, sex, and the abuse of power by telling individual human stories. Washington also makes the case for broader political consciousness of science and technology, challenging audiences to see the world differently and challenge established paradigms in the history of medicine. On July 23, 2020, Association Chat host KiKi L'Italien interviewed Washington about racism and discrimination in health care, its impact during Covid-19, and how we can begin to address systemic racism within our healthcare system. More about our guest Harriet Washington is an award-winning medical writer and editor, and the author of the best-selling book, Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present. In her work, she focuses mainly on bioethics; the history of medicine; African-American health issues; and the intersection of medicine, ethics, and culture.

Why Cultural Competency Is Key To A Healthy Population | This episode is brought to you Four SigmaticBlack, Indigenous, and people of color are far more likely to get sick and die from the 10 leading causes of death due to a range of factors. Among these is lack of access and the cascading effects of racism, prejudice, stereotyping, and unconscious bias on minority health. And unfortunately, this is a historic problem, with injustices such as the Tuskegee syphilis experiment that started in the 1930s leading to a deep mistrust of the medical system that still lingers in the Black community today. Dr. Hyman recently explored this history and current practices in the medical system in conversations with Dr. Charles Modlin and Harriet Washington. He also spoke with Dr. Modlin and Tawny Jones about the importance of creating culturally competent healthcare initiatives to remove many of the barriers that perpetuate racial health disparities.Dr. Charles Modlin is a Kidney Transplant Surgeon, Urologist, Executive Director of Minority Health, and the Cleveland Clinic Physician Lead for Public Health. He is the past President of Cleveland Clinic Medical Staff, Member Board of Governors and Board of Trustees. He founded and directs Cleveland Clinic’s Minority Men’s Health Center (MMHC) and in 2003 established Cleveland Clinic’s Annual Minority Men’s Health Fair. In 2011, he was named by The Atlanta Post as one of the Top 21 Black Doctors in America. He graduated from Northwestern University and Northwestern University Medical School, completed a six-year residency in Urology at New York University, a three-year fellowship in kidney transplantation surgery at Cleveland Clinic and joined the Cleveland Clinic Staff in 1996. He is a noted national leader for eliminating health disparities. Honors include appointment to the Ohio Commission on Minority Health by two Ohio Governors, Northwestern University Presidential Alumni Medal, 2007 MLK Community Service Award, Call & Post 100 Top Influential Leaders, Cleveland Magazine Best Doctors, Cleveland Clinic Bruce Hubbard Stewart Humanitarianism Award, and 2015 Black Professional Association Professional of the Year recognition.Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She has held fellowships at the Harvard T.H. Chan School of Public Health and Stanford University. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award.Tawny Jones is an accomplished Administrator at the Cleveland Clinic. For 19 years, she has served as a well-respected leader, managing patient concentric care initiatives, creating value, and delivering results in quality improvement, efficient resource management, and health system optimization for various clinical departments. Currently, Tawny leads clinical operations at the Cleveland Clinic Center for Functional Medicine where the goal is to establish the efficacy of Functional Medicine and demonstrate its cost effectiveness and its ability to improve health. Her passion for the promotion of preventative health services and community-based interventions gave impetus to the development of several clinical programs. The Functioning for LifeTM shared medical program for chronic disease management is her brainchild and has proven to be a successful model for addressing lifestyle and behavior change. Tawny is also on the African Employee Resource Group Steering Committee and is committed to helping minorities achieve their career goals.Find Dr. Hyman’s full-length conversation, “Why We Have The Worst Health Outcomes Of All Industrialized Nations,” with Dr. Charles Modlin, Dr. Leonor Osorio, and Tawny Jones here: https://DrMarkHyman.lnk.to/ModlinOsorioJonesFind Dr. Hyman’s full-length conversation, “How We Are Poisoning Our Children,” with Harriet Washington here: https://DrMarkHyman.lnk.to/HarrietWashingtonThis episode is brought to you by Four Sigmatic. Right now Four Sigmatic has an exclusive deal only for Doctor’s Farmacy listeners. Receive up to 39% off on their bestselling Lion’s Mane Coffee bundles. To get this deal, just go to foursigmatic.com/hyman See acast.com/privacy for privacy and opt-out information.

We talk about why we shouldn’t confuse buying with doing, reveal a happiness hack for staying in touch with grandparents, review listeners’ suggestions for displaying terrific quotations, and shine a spotlight on author Harriet Washington. Get in touch: @gretchenrubin; @elizabethcraft; podcast@gretchenrubin.com Get in touch on Instagram: @GretchenRubin & @LizCraft Get the podcast show notes by email every week here: http://gretchenrubin.com/#newsletter Get the resources and all links related to this episode here: http://happiercast.com/284 Order a copy of Gretchen’s new book OUTER ORDER, INNER CALM here: http://outerorderinnercalmbook.com Leave a voicemail message on: 774-277-9336 For information about advertisers and promo codes, go to happiercast.com/sponsors. Happier with Gretchen Rubin is part of ‘The Onward Project,’ a family of podcasts brought together by Gretchen Rubin—all about how to make your life better. Check out the other Onward Project podcasts—Do The Thing, Side Hustle School, Happier in Hollywood and Everything Happens with Kate Bowler. If you liked this episode, please subscribe, leave a review, and tell your friends! Learn more about your ad choices. Visit megaphone.fm/adchoices

As we enter month five of the coronavirus pandemic in the United States, while many countries around the world slowly ease back into some semblance of normality, it can be difficult not to despair. Infection and death rates are rising, especially in states that rushed to reopen, and now some states that did open too fast are putting restrictions back in place. One of the few lights in the darkness has been Philip Alcabes, whose birds-eye view of the pandemic in essays on our website has paid particular attention to how its effects play out in the unequal society in which we live. His most recent essay, “Bodies and Breath,” connects Covid-19’s disproportionate effect on Black communities to the ongoing #BlackLivesMatter protests. The essay draws on the work of longtime Scholar contributor Harriet Washington, who has won the National Book Critics Circle Award for her writing on racism and medicine. We invited them to join us for a discussion about how the connections between public health and the fractures in our society. Go beyond the episode:Read Philip Alcabes’s essay “Bodies and Breath,” and his previous coverage of the Covid-19 pandemicHarriet Washington’s latest book is A Terrible Thing to Waste, which considers the devastating effects of environmental racismRead her cover story on how infectious diseases disproportionately affect the poor and minorities, “The Well Curve,” which was expanded into her book Infectious MadnessTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! See acast.com/privacy for privacy and opt-out information.

As we enter month five of the coronavirus pandemic in the United States, while many countries around the world slowly ease back into some semblance of normality, it can be difficult not to despair. Infection and death rates are rising, especially in states that rushed to reopen, and now some states that did open too fast are putting restrictions back in place. One of the few lights in the darkness has been Philip Alcabes, whose birds-eye view of the pandemic in essays on our website has paid particular attention to how its effects play out in the unequal society in which we live. His most recent essay, “Bodies and Breath,” connects Covid-19’s disproportionate effect on Black communities to the ongoing #BlackLivesMatter protests. The essay draws on the work of longtime Scholar contributor Harriet Washington, who has won the National Book Critics Circle Award for her writing on racism and medicine. We invited them to join us for a discussion about how the connections between public health and the fractures in our society. Go beyond the episode:Read Philip Alcabes’s essay “Bodies and Breath,” and his previous coverage of the Covid-19 pandemicHarriet Washington’s latest book is A Terrible Thing to Waste, which considers the devastating effects of environmental racismRead her cover story on how infectious diseases disproportionately affect the poor and minorities, “The Well Curve,” which was expanded into her book Infectious MadnessTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! See acast.com/privacy for privacy and opt-out information.

2020 has been a whirlwind thus far, so I sought out so speak with one of my dear brothers to chat about these current events. We talk about how the pandemic and racial issues have affect us, how we have responded and thoughts on what do we do going forward. Dennis is a singer, minister and passionate about helping the community. Check Dennis out on Instagram @def2music, (https://www.instagram.com/def2music/) Books Mentioned in Podcast: Race Matters by Cornel West - https://www.amazon.com/Race-Matters-C... How to Be an Anitracist by Ibram Kendi - https://www.amazon.com/How-Be-Antirac... Medical Apartheid by Harriet Washington - https://www.amazon.com/Medical-Aparth... Follow Us: Facebook- https://www.facebook.com/RefinedRefre... Instagram - https://www.instagram.com/refinedandr... Credits: Into & Outro beats provided by S.Rock: https://www.facebook.com/srock15/

In this case study episode, we're focusing on PFAS, Per- or Polyfluoroalkyl Substances, and their impact on our water and health. We walk through the history of PFAS and their use in practically everything since the 1940's. I talk about the global impact these chemicals are having. I give flowers to Harriet Washington and give major props to the Environmental Working Group. Resources are below! States stepping up: https://www.huntonnickelreportblog.com/2019/03/pfas-states-not-waiting-for-epa/#:~:text=They%20include%20Alaska%2C%20California%2C%20Minnesota,14%20and%2013%20ppt%2C%20respectively. PFAS in drinking water, Environmental Working Group report: https://www.ewg.org/research/national-pfas-testing/ PFAS in outdoor clothing: https://www.sciencedirect.com/science/article/abs/pii/S0045653517306598?via%3Dihub PFAS and water filtration: https://www.eurekalert.org/pub_releases/2020-02/du-nai020520.php Tibetan Plateau Report: Chen, M., Wang, C., Wang, X., Fu, J., Gong, P., Yan, J., et al. (2019). Release of perfluoroalkyl substances from melting glacier of the Tibetan Plateau: Insights into the impact of global warming on the cycling of emerging pollutants. Journal of Geophysical Research: Atmospheres, 124, 7442–7456. https://doi.org/10.1029/2019JD030566 The Teflon coverup:http://redgreenandblue.org/2018/08/22/yet-another-cover-3m-epa-knew-toxic-teflon-40-years/

On this edition of Your Call’s One Planet Series, we're speaking with science writer Harriet Washington about her latest book A Terrible Thing to Waste: Environmental Racism and Its Assault on the American Mind.

If white Americans know anything about the dark history of American medicine and Black people, they've likely at least heard of the Tuskegee Syphilis Study. But as author Harriet Washington explains, Tuskegee was just one example in "a sea of abusive and, frankly, racist experimentation."

Racism is still rampant in our country, and it might exist in places you didn’t expect it. For example, Black and Brown populations are at a higher risk of exposure to environmental toxins and have less access to high-quality medical care or clinical medical studies on their specific populations.This is a major problem that can’t be ignored. And it’s hugely impacting our economy and the success of future generations in multiple ways. Every year we spend 50 billion dollars and lose 23 million IQ points to lead toxicity alone, which affects people of color the most, regardless of social class and income level. Today on The Doctor’s Farmacy I sit down for an important conversation with Harriet Washington about these issues. Harriet has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She has held fellowships at the Harvard T.H. Chan School of Public Health and Stanford University. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Her new book, A Terrible Thing to Waste, is a “powerful and indispensable” looks at the devastating consequences of environmental racism—and what we can do to remedy its toxic effects on marginalized communities.This episode is brought to you by Thrive Market. Thrive Market has made it so easy for me to stay healthy, even with my intense travel schedule. Not only does Thrive offer 25 to 50% off all of my favorite brands, but they also give back. For every membership purchased, they give a membership to a family in need, and they make it easy to find the right membership for you and your family. You can choose from 1-month, 3-month, or 12-month plans. And right now, Thrive is offering all Doctor's Farmacy listeners a great deal, you’ll get up to $20 in shopping credit when you sign up, to spend on all your own favorite natural food, body, and household items. And any time you spend more than $49 you’ll get free carbon-neutral shipping. All you have to do is head over to thrivemarket.com/Hyman.Here are more of the details from our interview: Communities of color in America are being poisoned as a result of decisions and policies that expose them to dangerous levels of environmental toxins (5:29)The Environmental Protection Agency (EPA) sanctioned case of toxic dumping in Afton, North Carolina (12:25)Lead poisoning, its effects on intelligence and cognition, and the populations it is most affecting (16:12)The lack of precautionary testing of chemicals in the United States (22:24)Unacknowledged fetal alcohol damage in Hispanic and African American communities (31:13)Environmental toxin rates among African American communities across all income levels (33:54)How to effectively test for and treat environmental toxin issues (39:38)What actions individuals and communities can take to protect themselves from environmental toxins (44:29)The connection between environmental racism and food injustice (48:39)The role that government, communities, and public health needs to play in protecting citizens from environmental toxins (1:06:57)Harriet Washington’s most recent book is A Terrible Thing to Waste: Environmental Racism and Its Assault on the American Mind. See acast.com/privacy for privacy and opt-out information.

Max is joined by Harriet Washington, journalist, ethicist and author of the award-winning book "Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present" for a discussion of the book's legacy 12 years after its publishing, and her insights on unequal medical treatment on the basis of race, and the current landscape of medical research and drug discovery.

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem. Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem. Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem. Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem. Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem. Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem. Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem. Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem. Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Environmental racism is visible not only as cancer clusters or the location of grocery stores. It is responsible for the reported gap in IQ scores between white Americans and Black, Latinx, and Native Americans. So argues science writer Harriet Washington in A Terrible to Waste: Environmental Racism and Its Assault on the American Mind (Little, Brown Spark 2019). While acknowledging IQ is a biased and flawed metric, she contends it is useful for tracking cognitive damage. Using copious data and synthesizing a generation of studies, Washington calculates the staggering, population-scale neurological effects of marginalized communities having been forced to live and work in landscapes of waste, pollution, and insufficient sanitation services. She investigates heavy metals, neurotoxins, asthma, deficient prenatal care, bad nutrition, and even pathogens as drags on cognitive development to explain why communities of color are disproportionately affected—and what can be done to remedy this devastating problem. Harriet A. Washington has been the Shearing Fellow at the University of Nevada's Black Mountain Institute, a Research Fellow in Medical Ethics at Harvard Medical School, a senior research scholar at the National Center for Bioethics at Tuskegee University, and a visiting scholar at DePaul University College of Law. She is the author of Deadly Monopolies, Infectious Madness, and Medical Apartheid, which won a National Book Critics Circle Award, the PEN/Oakland Award, and the American Library Association Black Caucus Nonfiction Award. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He lives in Western Massachusetts and teaches at Deerfield Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are super excited as our favorite resident (Registered) Nurse Jami come back to drop more knowledge, this time about medical apartheid. In this podcast, we discuss patient advocacy, the book, "Medical Apartheid," by Harriet Washington; systemic racism in the field of medicine, etc. Check us out as we go into some of the things you can potentially do to protect yourself and loved ones in cases of medical emergency.#FlashBlackRadio #HealthAndWellness #Health #Wellness #HaW #MedicalApartheid #NurseJami #CultureShock

In this one, we sat down with Pres to discuss the long and depressing history of Reproductive Rights, Patriarchy, Eugenics and how they all tie together. SPOILER ALERT: deathtoamerica CORRECTION: The Proles were lied to; Dep (Depo Prevera) is an injection that is re-administered every three months, whereas the arm implant referred to in the episode is Nexplanon (formerly Implanon) which lasts three years. IUDs can last three to ten years depending on the type. @marxymarx2 to contact Pres. If you haven't already, go to www.prolespod.com or you can help the show improve over at www.patreon.com/prolespod and in return can get access to our spicy discord, exclusive episodes, guest appearances, etc.! All kinds of great stuff. Please subscribe on your favorite podcast apps and rate or review to help extend our reach. Like and rate our facebook page at facebook.com/prolespod and follow us on Twitter @prolespod. If you have any questions or comments, DM us on either of those platforms or email us at prolespod@gmail.com All episodes prior to episode 4 can be found on YouTube, so go check that out as well! Suggested Reading:  Stamped From the Beginning: The Definitive History of Racist Ideas in America, Ibram X. Kendi The Counter-Revolution of 1776, Gerald Horne When The Welfare People Come: Race and Class in the US Child Protection Service, Don Lash Killing the Black Body: Race, Reproduction, and the Meaning of Liberty, Dorothy Roberts Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present, Harriet Washington   Body and Soul: The Black Panther Party and the Fight Against Medical Discrimination, Alondra Nelson   The Social Transformation of American Medicine:  The Rise of a Sovereign Profession and the Making of a Vast Industry, Paul Starr (More liberal standard academic text) Labor's Love Lost: The Rise and Fall of the Working-Class Family in America, Andrew Cherlin (more liberal  standard academic text)    The Zero Trimester: Pre-Pregnancy Care and the Politics of Reproductive Risk, Miranda Waggoner   Women, Race, and Class, Angela Davis     On how men's reproductive health is under represented: sci-hub.tw/10.1177/1557988314556670  On China's One Child Policy (Warning! This paper is super orientalist/racist and very liberal--read at your own peril. Only snippets of what comes out of this paper are actually interesting and what Pres used in the episode): sci-hub.tw/10.2307/3115224   On Puerto Rico's sterilization program: sci-hub.tw/10.1177/0094582X7700400405   Sterilization as part of plea deal for man: https://insider.foxnews.com/2014/06/24/va-man-required-get-vasectomy-part-plea-deal  Intro music:  "Proles Pod Theme" by Ransom Notes Outro music: "A Single Spark" by Xiangyu (you can order the album here)

Decades ago, she was aiming for med school until she read the college catalogs. “Some of them were polite and said, ‘Not accepting negro students at this time,” she recalls. “I guess come back in twenty years.” I’d have plunged into rage and despair; she became a first-rate science writer. Race, medicine, and the uses of anger. Plus music from Sam Reider.

ALiEM Book Club with Dr. Amy Walsh (Global EM Fellowship Director at Regions Hospital) and Dr. Jordana Haber discuss "Medical Apartheid" by Harriet Washington. https://www.aliem.com/2018/01/aliem-book-club-medical-apartheid/ Podcast editor: David Yang

In this episode, Page talks with UMedics organizer and co-founder Martine Caverl, who breaks down the essential Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present by Harriet Washington. The book brings together almost two decades of research, revealing the deep roots of America's racialized health inequity, as well as facilitating a greater understanding of why so many Black people view the medical establishment with distrust.

Dorothy Charles, of the national student group WhiteCoats4BlackLives, joins Shaun to talk about the long and complicated history of institutional racism in the medical and health establishments. Dorothy referenced a number of materials to look into for those who want to learn more: The problem with race-based medicine, a TED talk by Dorothy Roberts: https://www.ted.com/talks/dorothy_roberts_the_problem_with_race_based_medicine Medical Apartheid, by Harriet Washington: http://amzn.to/2hoLge8 Race in a Bottle, by Jonathan Kahn: http://amzn.to/2iz4cEF The Tuskegee Study, via the Centers for Disease Control and Prevention: https://www.cdc.gov/tuskegee/index.html A Generation of Bad Blood, by Vann R. Newkirk II; a look back at the Tuskegee Study from June, 2016: http://www.theatlantic.com/politics/archive/2016/06/tuskegee-study-medical-distrust-research/487439/ Follow Dorothy Charles on Twitter: https://twitter.com/dn_charles Visit the WhiteCoats4BlackLives website: http://www.whitecoats4blacklives.org Like WhiteCoats4BlackLives on Facebook: https://www.facebook.com/whitecoats4blacklives/ Follow WhiteCoats4BlackLives on Twitter: https://twitter.com/natlwc4bl These episodes don't happen without your support. Thank you! Pledge as little as $1 per week at: http://patreon.com/nototally For a no-cost way of supporting the show, do all of your Amazon shopping from nototally.com/amazon. This will take you to Amazon's front page, and every purchase you make will send a few pennies our way. Thank you! Rating and reviewing us on iTunes is one of the most helpful things you could possibly do for us, and you can do it here: http://nototally.com/iTunes Comment at our website: http://nototally.comLike us on Facebook: https://facebook.com/nototallyYell at Shaun on Twitter: https://twitter.com/NoTotallyBother Brian on Twitter: https://twitter.com/leprcn

Harriet Washington discusses how our current Zika crisis fits into the (tragic) pattern of ignoring tropical diseases until they hit our shores; Brian Doyle tries to justify watching 50 John Wayne movies in a row; and Ruth Scurr tells funny stories about John Aubrey, the most curious biographer of the Elizabethan age. Mentioned in this episode: • Harriet Washington’s cover story on neglected tropical diseases and mental health, “The Well Curve” • Brian Doyle on John Wayne • … and on his dog’s crush on Peter O’Toole • “You Remember John Aubrey. Chased by Debt Collectors, Chaser of Whores,” a New York Times review of John Aubrey, My...  See acast.com/privacy for privacy and opt-out information.

Harriet Washington discusses how our current Zika crisis fits into the (tragic) pattern of ignoring tropical diseases until they hit our shores; Brian Doyle tries to justify watching 50 John Wayne movies in a row; and Ruth Scurr tells funny stories about John Aubrey, the most curious biographer of the Elizabethan age. Mentioned in this episode: • Harriet Washington’s cover story on neglected tropical diseases and mental health, “The Well Curve” • Brian Doyle on John Wayne • … and on his dog’s crush on Peter O’Toole • “You Remember John Aubrey. Chased by Debt Collectors, Chaser of Whores,” a New York Times review of John Aubrey, My... See acast.com/privacy for privacy and opt-out information.

Is it possible that some people catch mental illness? In other words, could some significant subset of people with schizophrenia, bipolar, anorexia, OCD or depression have the cause of their mental illness traced back to an infectious disease—a virus, a … Continue reading →

Today the Supreme Court hears arguments in Association for Molecular Pathology v. Myriad Genetics, Inc., a case that will determine whether companies have the right to patent human genes.  The case centers on Myriad Genetics, a company that patented the BRCA1 and BRCA2 genes in 1994. For women, the presence of either BRCA gene indicates increased risk of breast and ovarian cancer. Myriad Genetics discovered the genes and developed the test to determine whether patients have them. Myriad claims that their patent corresponds to the effort their scientists expended to find the genes, rather than the genes themselves. The Association for Medical Pathology and its supporters, on the other hand, argue that the genes themselves are being patented and that, because the genes are naturally occurring, Myriad did not create a new product deserving of a patent. Tom Taylor, assistant managing editor at Bloomberg BNA and US Law Week, explains the legal issues at hand, along with Harriet Washington, who examines the potential medical and bioethics consequences of this case.

In this episode, writers and medical ethicists Harriet Washington, David Ewing Duncan, and Jacob Appel discuss the ethics, politics, and morality of contemporary medical practice, research, and pharmacology. The event was held September 19, 2010 in the UNLV Student Union Ballroom in Las Vegas, NV.

Tonight we will go over a few new books coming out--some good like DEADLY MONOPOLIES by Dr. Harriet Washington, author of MEDICAL APARTHEID & some total crap-tastic like LIFE UPON THESE SHORES by skippy gates. We will also discuss some great older books I picked up from Hue-Man Books in NY, like ARMED STRUGGLE IN AFRICA, AN AFROCENTRIC PERSPECTIVE ON HISTORY & others.   We are attempting to add to your own personal knowledge base, because with better information--we hope--will lead to better choices for the Afrikan populace.