Podcast appearances and mentions of Dorothy Roberts

In this bonus episode, Alexia talks copaganda, the failure of state institutions, and the public/private divide in the 2025 film Weapons. Full transcript available here.References:Torn Apart: How the Child Welfare System Destroys Black Families--and How Abolition Can Build A Safer World by Dorothy Roberts

Hello Interactors,It's been awhile as I've been enjoying summer — including getting in my kayak to paddle over to a park to water plants. Time on the water also gets me thinking. Lately, it's been about what belongs here, what doesn't, and who decides? This week's essay follows my trail of thought from ivy-covered fences to international borders. I trace how science, politics, and even physics shape our ideas of what's “native” and what's “invasive.”INVASION, IVY, AND ICEAs I was contemplating this essay in my car at a stop light, a fireweed seedling floated through the sunroof. Fireweed is considered “native” by the U.S. Government, but when researching this opportunistic plant — which thrives in disturbed areas (hence it's name) — I learned it can be found across the entire Northern Hemisphere. It's “native” to Japan, China, Korea, Siberia, Mongolia, Russia, and all of Northern Europe. Because its primary dispersal is through the wind, it's impossible to know where exactly it originated and when. And unlike humans, it doesn't have to worry about borders.So long as a species arrives on its own accord through wind, wings, currents, or chance — without a human hand guiding it — it's often granted the status of “native.” Never mind whether the journey took decades or millennia, or if the ecosystem has since changed. What matters is that it got there on its own, as if nature somehow stamped its passport.As long time Interactors may recall, I spend the summer helping water “native” baby plants into maturity in a local public green space. A bordering homeowner had planted an “invasive species”, English Ivy, years ago and it climbed the fence engulfing the Sword Ferns, Vine Maples, and towering Douglas Fir trees common in Pacific Northwest woodlands. A nearby concerned environmentalist volunteered to remove the “alien” ivy and plant “native” species through a city program called Green Kirkland. Some of the first Firs he planted are now taller than he is! Meanwhile, on the ground you see remnants of English Ivy still trying to muster a comeback. The stuff is tenacious.This is also the time of year in the Seattle area when Himalayan Black Berries are ripening. These sprawls of arching spikey vines are as pernicious as they are delicious. Nativist defenders try squelching these invaders too. But unlike English Ivy, these “aliens” come with a sugary prize. You'll see people walking along the side of roads with buckets and step stools trying their darnedest to pluck a plump prize — taking care not to get poked or pierced by their prickly spurs.This framing of “invasive” versus “native” has given me pause like never before, especially as I witness armed, masked raids on homes and businesses carried out by U.S. Immigration and Customs Enforcement (ICE) agents. These government officials, who are also concerned and deeply committed citizens, see themselves as removing what they label “invasive aliens” — individuals they fear might overwhelm the so-called “native” population. As part of the Department of Homeland Security, they work to secure the “Homeland” from what is perceived as an invasion by unwanted human movement. In reflecting on this, I ask myself: how different am I from an ICE agent when I labor to eradicate plants I have been taught to call “invasive” while nurturing so-called “native” species back to health? Both of us are acting within a worldview that categorizes beings as either threats or treasures. At what cost, and with what consequences?According to a couple other U.S. agencies (like the National Park Service and the U.S. Department of Agriculture) species are considered native if they were present before European colonization (i.e., pre-1492). The idea that a species is “native” if it was present before 1492 obviously reflects less a scientific ecological reality than a political opinion of convenience. Framing nativity through the lens of settler history rather than ecological process ignores not only millennia of Indigenous land stewardship, but prehistoric human introductions and natural migrations shaped by climate and geology. Trying pin down what is “native” is like picking up a squirming earthworm.These little critters, which have profoundly altered soil ecosystems in postglacial North America, are often labeled “naturalized” rather than “native” because their arrival followed European colonization. Yet this classification ignores the fact that northern North America had no earthworms at all for thousands of years after the glaciers retreated. There were scraped away with the topsoil. What native species may exist in North America are confined to the unglaciated South.What's disturbing isn't just the worms' historical presence but the simplistic persistent narrative that ecosystems were somehow stable until 1492. How is it possible that so many people still insist it was colonial contact that supposedly flipped some ecological switch? In truth, landscapes have always been in motion. They've been shaped and reshaped by earth's systems — especially human systems — long before borders were drawn. Defining nativity by a colonial decree doesn't just flatten ecological complexity, it overwrites a deep history of entangled alteration.MIGRATION, MOVEMENT, AND MEANINGIf a monarch butterfly flutters across the U.S. border from Mexico, no one demands its papers. There are no butterfly checkpoints in Laredo or Yuma. It rides the wind northward, tracing ancient pathways across Texas, the Midwest, all the way to southern Canada. The return trip happens generations later — back to the oyamel forests in the state of Michoacán. This movement is a marvel. It's so essential we feel compelled to watch it, map it, and even plant milkweed to help it along. But when human beings try to make a similar journey on the ground — fleeing drought, violence, or economic collapse — we call it a crisis, build walls, and question their right to belong.This double standard starts to unravel when you look closely at the natural world. Species are constantly on the move. Some of the most astonishing feats of endurance on Earth are migratory: the Arctic tern flies from pole to pole each year; caribou migrate thousands of miles across melting tundra and newly paved roads. GPS data compiled in Where the Animals Go shows lions slipping through suburban gardens and wolves threading through farmland, using hedgerows and railways like interstates. Animal movement isn't the exception; it's the ecological norm.And it's not just animals. Plants, too, are masters of mobility. A single seed can cross oceans, whether on the back of a bird, in a gust of wind, or tucked into a canoe by a human hand. In one famous case, researchers once proposed that a tree found on a remote Pacific Island must have arrived via floating debris. But later genetic and archaeological evidence suggested a different story: it may have arrived with early Polynesian voyagers — people whose seafaring knowledge shaped entire ecosystems across the Pacific.DNA evidence and phylogeographic studies (how historical processes shape the geographic distribution of genetic lineages within species) now support the idea that Polynesians carried plants such as paper mulberry, sweet potato, taro, and even some trees across vast ocean distances well before the Europeans showed up. What was once considered improbable — human-mediated dispersal to incredibly beautiful and remote islands — is now understood as a core part of Pacific ecological and cultural history.Either way, that plant didn't ask to be there. It simply was. And with no obvious harm done, it was allowed to stay. We humans can also often conflate our inability to perceive harm with the idea that a species “belongs.” We tend to assume that if we can't see, measure, or immediately notice any negative impact a species is having, then it must not be causing harm — and therefore it “belongs” in the ecosystem. But belonging is contextual. It can be slow to reveal and is rarely absolute. British ecologist and writer Ken Thompson has spent much of his career challenging our tidy categories of “native” and “invasive.” In his book Where Do Camels Belong?, he reminds us that the “belonging” question is less about biology than bureaucracy. Camels originated in North America and left via the Bering land bridge around 3–5 million years ago. They eventually domesticated in the Middle East about ~3,000–4,000 years ago to be used for transportation, milk, and meat. Then, in the 19th century, British colonists brought camels to Australia to help explore and settle the arid interior. Australia is now home to the largest population of feral camels in the world. So where, exactly, do they “belong”? Our ecological borders, like our political ones, often make more sense on a map than they do in the field.Even the language we use is steeped in militaristic and xenophobic overtones. Scottish geographer Charles Warren has written extensively on how conservation debates are shaped by the words we choose. In a 2007 paper, he argues that terms like invasive, alien, and non-native don't just describe, but pass judgment. They carrying moral and political weight into what should be an ecological conversation. They conjure feelings of threat, disorder, and contamination. When applied to plants, they frame restoration as a battle. With people, they prepare the ground for exclusion.Which is why I now hesitate when I yank ivy or judge a blackberry bramble. I still do it because I believe in fostering ecological resilience and am sensitive to slowing or stopping overly aggressive and harmful plants (and animals). But now I do it more humbly, more questioningly. What makes something a threat, and who gets to decide? What if the real harm lies not in movement of species, but in the stories we tell about it?MIGRATION, MYTHS, AND MATTERThe impulse to define who belongs and who doesn't isn't limited to the forest floor. It echoes in immigration policy, in the architecture of the border wall, and in the sterile vocabulary of "population control." Historians of science Sebastian Normandin and Sean Valles have examined how science, politics, and social movements intersect. In a 2015 paper, they show that many conservation policies we take for granted today — ostensibly about protecting ecosystems — emerged from the same ideological soil that nourished eugenics programs and early anti-immigration campaigns. What began as a concern for environmental balance often mutated into a desire for demographic purity.We see this convergence in the early 1900s, when the U.S. Dillingham Commission launched an exhaustive effort to classify immigrants by race, culture, and supposed “fitness” for American life. Historian Robert Zeidel, in his 2004 account of U.S. immigration politics, details how the Dillingham Commission's findings hardened the notion that certain groups — like certain species — are inherently better suited to thrive in the nation's “ecological” and cultural landscape. Their conclusions fueled the 1924 Immigration Act, one of the most restrictive in U.S. history, and laid groundwork for a century of racialized immigration policy.These ideas didn't stay in the realm of policy. They seeped into science. Carl Linnaeus, the father of modern taxonomy, built racial categories into the very fabric of biological classification. Historian of science Lisbet Koerner, in her 1999 study of Carl Linnaeus, shows how his taxonomy reflected and reinforced 18th-century European ideals of empire and control. His system sorted not only plants and animals, but people. Nature, under his framework, was not only to be known but to be ordered. As Linneaus often said, "God created, Linnaeus organized." Brad observes that Carl also spoke in the third person.The Linnaeus legacy lingers. Legal scholar and sociologist Dorothy Roberts and anthropologist Robert Sussman both argue that modern science has quietly resurrected racial categories in genetic research, often under the guise of ancestry testing or precision medicine. But race, like “nativity,” is not a biological fact — it's a social construct. Anthropologist Jonathan Marks and geneticist David Reich reach the same conclusion from different directions: the human genome tells a story not of fixed, isolated groups, but of constant migration, mixing, and adaptation.This is why defining species as “native” or “invasive” based on a colonial timestamp like 1492 is more than just a scientific shortcut. It's a worldview that imagines a pristine past disrupted by foreign intrusion. This myth is mirrored in nationalist movements around the globe — including the troubling MAGA blueprint: Project 2025.When we talk about securing borders, protecting bloodlines, or restoring purity, we're often echoing the same flawed logic that labels blackberry and ivy as existential threats, while ignoring the systems that truly destabilize ecosystems — like extractive capitalism, industrial agriculture, and global trade. But even these forces may not be purely ideological. As complexity theorist Yaneer Bar-Yam, founder of the New England Complex Systems Institute, has argued, large-scale societal and ecological patterns often emerge not through top-down intent, but through the bottom-up dynamics of complex systems under stress.These dynamics are shaped by entropy — not in the popular sense of disorder, but as the tendency of energy and influence to disperse across systems in unpredictable ways as complexity increases. In this view, what we experience as exploitation or collapse may also be the inevitable result of a world growing too intricate to govern by simple, centralized rules.Consider those early Polynesians. Perhaps we best think of them as complex, intelligent, tool-bearing animals who crossed vast oceans long before Europe entered the story. They didn't defy nature, they expressed it. They simply scaled up the same dispersal seen in wind-blown seeds or migratory birds. Their movement, like that of camels, fireweed, or monarchs, reminds us that life is always pushing outward, but because it can. This outward motion follows physics.Even in an open system like Earth, the Second Law of Thermodynamics holds sway. Energy flows in and life finds ever more complex ways to move it along. A sunbeam warms a rock, releasing energy into the air above. That warmth lifts air, forming wind. The wind carries seeds across fields and fence lines, scattering the future wherever friction allows. Seeds take root, drawing in sunlight, water, and minerals. They build structure to move energy forward. Muscles twitch as animals rise to consume that energy then follow warmth, water, or instinct. Wings of the bird lift so it may fly. Herds of the plain press so they may migrate. These patterns stretch across microseconds, minutes, and millennia — creeks, crevices, and continents. And eventually, humans launch canoes in the ocean tracing the same thermodynamic pull, riding currents of wind, wave, desire, and need. None of it defies nature. It is nature. It can be seen as different forms of energy dispersing through motion, life, and relationship at different scales.One of the first scientists to recognize this was a Belgian chemist in the 1970s who saw something radical in the chaos of fluctuations and energy flows in nonequilibrium chemical systems: that complexity could arise not despite entropy, but because of it. Ilya Prigogine called these emergent forms dissipative structures — systems that spontaneously self-organize to transform and disperse energy more efficiently. A familiar example is a snowflake, which forms highly ordered crystal structures as water vapor crystallizes under just the right conditions. This beautiful pattern represents order emerging directly from the molecular chaos of a winter storm.Extending this idea, we might begin to see migration, dispersal, and adaptation not as disruptions or disturbances, but as natural expressions of complex systems tirelessly working toward order. These processes are ways in which living systems unfold, expand, and improvise — dynamically responding to the flows of energy they must transform to sustain themselves and their environments.To call such movement unnatural is to forget that we, too, are part of nature's restless patterning. The real challenge isn't to freeze the world in place, but to understand these flows so we might shape them with care, rather than react to them with fear.To be clear: not all movement is benign. Some species — like kudzu or cane toads — have caused undeniable ecological damage. But the danger lies not in movement itself, but in the conditions of arrival and the systems of control. Climate change, habitat destruction, and globalization create the disturbances that opportunistic species exploit. They don't “invade” so much as arrive when the door is already open.And entropy doesn't mean indifferent inevitability, and complexity doesn't mean plodding passivity. Living systems are capable of generating counter-forces like cooperative networks, defensive alliances, and feedback loops. This form of collective actions resists domination and reasserts balance. Forests shade out overzealous colonizers, coral fish guard polyps from overgrazers, microbial webs starve out pathogens. Agency, be it a fungus or a human community, operates within the same flow of energy, shaping it toward persistence, resilience, and sometimes justice.So, when I pull ivy or water a fern, I do it with a different awareness now. I see myself not as a border guard, but as one actor in a much older drama — a participant in the ceaseless give-and-take through which living systems maintain their balance. My hands are not outside the flow, but in it, nudging here, ceding there, trying to tip the scales toward diversity, reciprocity, and resilience. It's not purity I'm after, but possibility: a landscape, human and more-than-human, capable of adapting to what comes next. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

On this episode of Economically Speaking, Babylon IDA CEO Tom Dolan sits down with Dorothy Roberts, president of the Long Island Hospitality Association. Listen as they explore the vital role the hospitality industry plays in Long Island's economy—as well as the challenges it faces, the opportunities ahead, and the collaborative efforts needed to support its continued growth.Links: Long Island Hospitality Association (LIHA) - https://liha.org/Discover Long Island - https://www.discoverlongisland.com/

Kelley Fox and Rev. Terry Williams take time to honor the life and story of Dr. George Tiller, an abortion provider who was murdered while serving as an usher at his church on May 31, 2009. Centering the episode on the life of Dr. Tiller, Kelley and Terry connect the dots between violent religious extremism and anti-abortion acts of terror, drawing the link between forces at play in the murder of Dr. Tiller and modern violence against reproductive health providers as recent as this year. Faith Choice Ohio's liturgical resources for use in your own Tiller Observance are also discussed — with the episode closing in a powerful prayer from the 2025 Tiller Observance Resource Guide. Links to discussed content Palm Springs IVF Clinic Bombing: www.npr.org/2025/05/19/nx-s1-5403669/what-we-know-palm-springs-ivf-clinic-bombing New Faith4Repro Store (with "Keep Your Theology Off My Biology" merch): www.faithchoiceohio.org/store 2025 Tiller Observance Resource Guide (with prayers, reflections, and video content for use by congregations and individuals): https://drive.google.com/drive/folders/1MT7FQGxq_8GK7ghNpw_ytvtjVXO_Hoi7?usp=drive_link Killing the Black Body, by Dorothy Roberts: www.penguinrandomhouse.com/books/155575/killing-the-black-body-by-dorothy-roberts/ A Brief History of Deadly Attacks on Abortion Providers: www.nytimes.com/interactive/2015/11/29/us/30abortion-clinic-violence.html The Anti-Abortion Roots of Christian Nationalism: www.independent.co.uk/news/world/americas/us-politics/trump-christian-nationalism-abortion-ban-b2629614.html  "'God Sent the Shooter' & Other Lies by Religious Extremists," a blog article by Rev. Terry Williams: www.faithchoiceohio.org/blog/2019/5/31/god-sent-the-shooter "Worth It All," a blog article by Rev. Terry Williams: www.faithchoiceohio.org/blog/worth-it-all Music by Korbin Jones

Want to fast-track your hospitality career and be in the room where it happens? I'm chatting with Dorothy Roberts, President of the Long Island Hospitality Association and a hotel investor, to reveal how local industry associations can supercharge your career and strengthen your community.

Root Work and Resilience: The Fight for Black FamiliesIn this episode of Adoptees Crossing Lines, Zaira sits down with Tamara and Tracey Robertson, sisters, healers, and advocates serving as Healers in Residence with Movement for Family Power. Together, they discuss their journey of resisting the harms of the family policing system, while centering Black birth traditions, ancestral wisdom, and community healing. From childhood foundations of faith and service to their powerful doula work, this conversation is a testament to the resilience and power of Black families protecting their own.In this episode, we cover:(03:03) What led Tamara and Tracey to do the healing work they do today.(07:41) Their introduction to the family policing system and how it fueled their advocacy.(16:02) Tamara's story of caring for her brother and keeping him out of the system.(22:04) Doula work and challenges Black families face during pregnancy, birth, and postpartum care.(32:10) The erasure of Black birth traditions and the need for advocacy in hospital settings.(39:32) What it means to be a Healer in Residence with Movement for Family Power and disrupting the family policing system through love and community.Call To Action:Subscribe to Adoptees Crossing Lines wherever you listen to podcasts, follow us on social media, and subscribe to our Substack for more content and community:Website: adopteescrossinglines.comInstagram: @adopteescrossinglinesBlueSky: adopteecrossing.bsky.socialTikTok: @adopteescrossinglines_Substack: Adoptees Crossing Lines SubstackConnect with Tamara Robertson:Instagram: @queeeentamEmail: healer@movementforfamilypower.orgMovement for Family Power: movementforfamilypower.orgListen to these episodes next:Alan's Episode: An insightful conversation with Alan, an abolitionist and advocate deeply rooted in efforts to dismantle the family policing system. Alan shares their journey of understanding the harmful impacts of the system, their personal experiences, and their vision for transformative change.Dorothy Roberts' Episode: A powerful interview with Dorothy Roberts, acclaimed scholar and author of Torn Apart. Dorothy discusses the historical and present-day harms of the family policing system, offering a compelling argument for abolition and highlighting how systemic racism continues to harm Black families.Work With Me:Email adopteescrossinglines@gmail.com for brand partnerships and business inquiries.Editing by J. Way (AV Editor)Special thanks to J. Way for editing the podcast. To collaborate with her, email her at jwayedits@gmail.com.

Support Breaking Walls at https://www.patreon.com/thewallbreakers Despite its west-coast regional status for most of its days. The Whistler had one of radio's best-known crime-show formats and one of the longest runs. The signature ranks with radio's greatest, playing perfectly into the host's “man of mystery” role. Like the Shadow and the Mysterious Traveler, the Whistler was a voice of fate, baiting the guilty with his smiling malevolence. Originally taking to the air May 16th, 1942 from CBS's KNX studios in Los Angeles, The show opened with echoing footsteps and a lingering whistle, destined to become one of the all-time haunting melodies. The whistle got louder, then louder, finally blending with the orchestra in a high-pitched sting. When the Whistler spoke he said, “I am the Whistler, and I know many things, for I walk by night. I know many strange tales, many secrets hidden in the hearts of men and women who have stepped into the shadows. Yes, I know the nameless terrors of which they dare not speak.” The unstated theme that ran the distance was “this could happen to you.” The Whistler told stories of the everyday gone haywire, of common men driven to murder and then being tripped up in a cunning double-twist. These were not mysteries: the identity of the killer was never in doubt, from the first hint that the deed must be done until the moment when the killer trapped himself. The stories were told by the Whistler from the killer's viewpoint, the narration done in the unusual second-person, present tense. In the earliest days, producer J. Donald Wilson sometimes had the Whistler engage in open dialogue with the characters, the host playing the conscience, arguing with the murderer and goading him to the inevitable doom. The final act was not played out, but was summarized by the Whistler in an epilogue as, like the Shadow, he laughed and sealed the killer's fate with a few terse lines of plot twist. One of the first changes made by George Allen when he arrived as director in 1944 was to fully dramatize that closing turnabout. This was far more satisfying. The Whistler remained the great omniscient storyteller of the air, for the Shadow had long since become his own hero, and the Mysterious Traveler never packed quite the same punch. The voice was an unforgettable tenor, the message dripping with grim irony. “It all worked out so perfectly, didn't it, Roger,” he would coo, while listeners waited for the shoe to drop. This would come in “the strange ending to tonight's story,” the little epilogue when the finger of fate struck, some fatal flaw of character or deficiency in the master plan that was so obvious that everyone had overlooked it. By October 30th, 1944 Signal Oil was sponsoring the program with the supporting cast being made up of Hollywood's famous character actors, like Cathy and Elliott Lewis, Joseph Keams. Betty Lou Gerson, Wally Maher, John Brown, Hans Conried, Gerald Mohr, Lurene Tuttle, and Jeanette Nolan. Dorothy Roberts, whistled the notes. On that night The Whistler took to the air with “The Beloved Fraud.”

During the month of August, The Imprint Weekly Podcast is re-running some of our most intriguing guest interviews from the early years of the show for listeners who might not have heard them the first time around. This week we feature on of our most frequently downloaded episodes, our 2021 conversation with author and law professor Dorothy Roberts. At the time of our interview, Roberts was still working on her since-published book Torn Apart: How the Child Welfare System Destroys Black Families. We talked about the abolition movement in child welfare, and how Roberts distinguishes between major and incremental reform within the existing child welfare system. 

Have you ever wondered how deep the roots of African American history and literature go? We are also privileged to have Nicole Hannah-Jones, Pulitzer Prize-winning creator of the 1619 Project, share her journey and personal connection to Black history. She also reads an impactful excerpt from her work and stresses preserving Black history. Moderated by Gloria Edim, founder of Well-Read Black Girl, this episode celebrates Black literature's essential role in our society.The exploration takes a touching turn as we delve into the generational struggle for equality through the intimate stories from Nicole's own family. Her father, Milton Hanna, a Black veteran, embodies the complexities of Black patriotism and the harsh realities of racial discrimination. His story, alongside her family's migration from the segregated South to the North in search of better opportunities, highlights the unwavering hope for true equality and justice despite systemic barriers. These personal narratives challenge conventional views and shine a light on the resilience and pride within the African American community.We also take an insightful look at the evolution of the 1619 Project, examining its profound impact on understanding America's history. By featuring contributors like Dorothy Roberts and Taya Miles, we uncover how historical injustices continue to shape modern policies and emphasize the necessity of systemic change. From examining the legacies of slavery to the transformative power of writing, this episode underscores the vital contributions of Black authors and scholars in fostering a more equitable society. Join us for a powerful conversation that will leave you inspired and informed.MakerSPACE is here to meet the needs of today's entrepreneurs, creatives, and work-from-home professionals. We do this through private offices, coworking spaces, and a host of other resources, including conference rooms, a photo studio, podcast studios; a creative workshop, and a retail showroom—that is perfect for any e-commerce brand. Mention code MAHOGANY for all current specials, as we have two locations to best serve you.Discover a world of Black LiteratureVisit MahoganyBooks and use code 'Front Row' to save 10% on your first purchase. #BlackBooksMatterDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the Show.Thanks for listening! Show support by reviewing our podcast and sharing it with a friend. You can also follow us on Instagram, @MahoganyBooks, for information about our next author event and attend live.

Faith Organizers Kelley Fox and Rev. Terry Williams lay out the good, the bad, and the truly wild about election years in the U.S. With particular attention given to how major elections affect nonprofit organizations and the people we serve, Kelley and Terry give listeners a preview of things to come over the next few months by offering practical wisdom about volunteering, capacity management, setting realistic expectations, and discussing ways to keep perspective on elections as important but not all-inclusive elements of our collective struggle for justice and liberation. Links to discussed content: Context on JD Vance's "childless cat lady" comment: www.npr.org/2024/07/29/nx-s1-5055616/jd-vance-childless-cat-lady-history If/When/How: https://ifwhenhow.org/ Killing the Black Body, by Dorothy Roberts: www.penguinrandomhouse.com/books/155575/killing-the-black-body-by-dorothy-roberts/ Buy our exclusive "Childless by Choice"merch: www.bonfire.com/store/faith4repro/ Music by Korbin Jones

Each episode of The Whistler began with the sound of footsteps and a person whistling.[1] (The Saint radio series with Vincent Price used a similar opening.) The haunting signature theme tune was composed by Wilbur Hatch and featured Dorothy Roberts whistling with an orchestra.[2] A character known only as the Whistler was the host and narrator of the tales, which focused on crime and fate. He often commented directly upon the action in the manner of a Greek chorus, taunting the characters, guilty or innocent, from an omniscient perspective. The stories followed a formula in which a person's criminal acts were typically revealed either by an overlooked but important detail or by the criminal's own stupidity. An ironic ending, often grim, was a key feature of each episode. But on rare occasions, such as "Christmas Bonus" broadcast on Christmas Day 1944, the plot's twist of fate caused the story to end happily for the protagonist.

The University of Washington celebrated sociologist and Associate Professor Dr. LaShawnDa L. Pittman 2023 publication, Grandmothering While Black: A Twenty-First-Century Story of Love, Coercion, and Survival. A listener alerted Gus about this book when it was first published. Gus reminded them of The C.O.W.S.'s #WhiteGuestOnly policy. However, we did hear from Dr. Pittman earlier this year during the celebration of Dorothy Roberts's years of superb attempted counter-racist scholarship. Dr. Pittman was a part of a panel discussion that included Professor Roberts - the audio is in the archives. Gus saw advertisements for the coming celebration for the paperback publication of Dr. Pittman's important work on black grandmothers who serve as the primary caregiver for the their black grandchildren. She details the numerous ways the System of White Supremacy "coerces" these grandmothers into becoming guardians - even though they lack the legal status as a "parent." This talk featured 2 Suspected Racists alongside Dr. Pittman, and it would have been three, but one White female called out sick. The Gus felt the usual black misandry of the academy. However, Dr. Pittman twice made time to personally acknowledge and thank Gus for attending. Not the end of the White Supremacy, but her act of gratitude was appreciated. #BlackGrandparentsMatter #TheCOWS15Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

Pray | Daily Bread | Dorothy Roberts by Door of Hope Christian Church

Kelly is still on medical leave, so we are revisiting their conversation with Dorothy Roberts about the fall of Roe and the carceral nature of the family policing system. “This strategy of making fetal protection more important than the lives and freedom of women and other pregnant people began with the prosecutions of Black women, who were pregnant and using drugs,” said Roberts, author of Torn Apart and Killing The Black Body. Music: Son Monarcas and Pulsed You can find a transcript and show notes (including links to resources) here: truthout.org/audio/the-end-of-roe-will-lead-to-more-family-separation-and-child-disappearance/ If you would like to support the show, you can donate here: bit.ly/TODonate If you would like to receive Truthout's newsletter, please sign up: bit.ly/TOnewsletter

Many young law students begin their studies with high hopes of generating change by becoming a lawyer and advocate, but what does this lofty dream look like in the real world? Leah Haberman talks with Professor Dorothy Roberts about her career as a lawyer, professor, author, and activist. Professor Roberts shares how her unique skills led her to leverage her curiosity and passions to become an expert on racial interconnections and tensions in many legal issues, particularly those involving reproductive injustices and child welfare. She shares many tips for law students on how to bring focus to their strengths and interests, embrace collaboration, and make small but meaningful changes in the world; one day at a time. Dorothy Roberts is the 14th Penn Integrates Knowledge Professor, the George A. Weiss University Professor of Law & Sociology, and the Raymond Pace & Sadie Tanner Mossell Alexander Professor of Civil Rights at University of Pennsylvania.

Many young law students begin their studies with high hopes of generating change by becoming a lawyer and advocate, but what does this lofty dream look like in the real world? Leah Haberman talks with Professor Dorothy Roberts about her career as a lawyer, professor, author, and activist. Professor Roberts shares how her unique skills led her to leverage her curiosity and passions to become an expert on racial interconnections and tensions in many legal issues, particularly those involving reproductive injustices and child welfare. She shares many tips for law students on how to bring focus to their strengths and interests, embrace collaboration, and make small but meaningful changes in the world; one day at a time. Dorothy Roberts is the 14th Penn Integrates Knowledge Professor, the George A. Weiss University Professor of Law & Sociology, and the Raymond Pace & Sadie Tanner Mossell Alexander Professor of Civil Rights at University of Pennsylvania.

Pregnancy criminalization—often rooted in fetal personhood laws and anti-drug sentiment—has a long history and applies criminal suspicions to those who have pregnancies resulting in miscarriages or stillbirths. Lourdes Rivera, President of Pregnancy Justice and Dr. Dorothy Roberts, professor of Africana Studies, Law, and Sociology at the University of Pennsylvania and author of Torn Apart: How the Child Welfare System Destroys Black Families—and How Abolition Can Build a Safer World, sit down to talk with us about pregnancy criminalization, the child welfare system, and how Roe's overturning further impacts rates of criminalization.   Themes of compelling people to give birth, the separation of families, and the criminalization of pregnancy reaches back to the United States' slavery era. Pregnancy criminalization heavily unfolded during the U.S.' crack cocaine epidemic in the 1980s, disproportionately targeting Black women and turning a public health matter into a criminal one. These reproductive liberties, which have been consistently attacked throughout U.S. history, are further constrained with the repeal of Roe. Mandatory reporters within the current child welfare system are much more likely to report Black women to child protection authorities, as well as impoverished patients. Support the showFollow Us on Social: Twitter: @rePROsFightBack Instagram: @reprosfbFacebook: rePROs Fight Back Email us: jennie@reprosfightback.comRate and Review on Apple PodcastThanks for listening & keep fighting back!

Pause My Life | Dorothy Roberts by Door of Hope Christian Church

Jesus: The Safe Place | Humble | Dorothy Roberts by Door of Hope Christian Church

Today's episode is a conversation with Kathleen Creamer that you don't want to miss. Kathleen is the Managing Attorney at Community Legal Services of Philadelphia where she and her team use a holistic family defense model to help parents maintain custody of or reunite with their children. We center the conversation on the necessity of Termination of Parental Rights (TPR) as well as the constitutionality and morality of TPR. We also weave in some of the history of how these policies came to be and the mindsets that underpin them.  One of the questions we leave on the table is what if TPR no longer existed, what opportunities would that create to pursue justice? If you want to learn more about Kathleen and her work, you can visit Community Legal Services. Kathleen references the work and writing of professor, author, and activist Dorothy Roberts. You can learn more about her work at Dorothy Roberts.You are invited to join the Proximity Podcast Club, a growing community of people supporting one another through their process of becoming who they want to be in this work. We meet every Monday morning at 9am est. Message me, Matt Anderson, on LinkedIn for the meeting link.Please connect with me, Matt Anderson, on LinkedIn - Matt Anderson | LinkedIn

The upEND team recaps season one and shares their visions for a future without family policing.   We break down recurring myths about “child welfare,” discuss the abolitionist communities growing from spaces such as book clubs, and reflect on topics like the Family First Prevention Services Act (FFPSA). About Our Guests:  Maya Pendleton has been a part of the upEND movement since its inception. She currently works as a researcher and writer for the upEND movement, focusing on how we abolish the family policing system, the harms of the current system to children, families and communities, and the world we will build post family policing.  Alan Dettlaff is a professor at the University of Houston Graduate College of Social Work, where he also served as Dean from 2015 to 2022. Alan began his career as a social worker in the family policing system, where he worked as an investigative caseworker and administrator. Today his work focuses on ending the harm that results from this system. In 2020, he helped to create and launch the upEND Movement, a collaborative effort dedicated to abolishing the family policing system and building alternatives that focus on healing and liberation. Episode Notes: Support the work of upEND: upendmovement.org/donate Read the episode transcript. Continue learning with additional resources in our syllabus: upendmovement.org/syllabus Alan Dettlaff and Dorothy Roberts were featured on CBS Sunday Morning in a national story on family policing abolition. Maya and Alan reference an article by Anna Arons called “An Unintended Abolition: Family Regulation During the COVID-19 Crisis.” Alan mentions the paper “Toward Thick Solidarity: Theorizing Empathy in Social Justice Movements” by Roseann Liu and Savannah Shange. The upEND team read “The School for Good Mothers” in a staff book club organized by Maya. Join Alan and connease's book club, Toward Liberation.

Professor of Law Kimberly Mutcherson joins Gail and Nate to discuss the history of abortion access in the US, the current landscape of women's healthcare, and the need for reproductive justice in the pro-choice conversation.Professor Mutcherson was the former co-host of the Anthem-Award-winning podcast—The Power of Attorney—which is produced by Rutgers Law School. Follow Professor Mutcherson on Bluesky: @professormutch.Resources mentioned in this episode:Randall Balmer - "The Religious Right and the Abortion Myth," Politico 10 May 2022Reproductive Justice by Loretta Ross and Rickie SolingerKilling the Black Body by Dorothy RobertsCenter for Reproductive Rights---Follow us on Facebook at fb.com/fullmutuality and on Instagram at @fullmutuality. Join the conversation in our Discord server at dauntless.fm/discord-server. Visit fullmutuality.com for more ways to connect with us.Full Mutuality is a Dauntless Media Collective podcast. Visit dauntless.fm for more content. Join as a partner on Patreon for exclusive content! Hosted on Acast. See acast.com/privacy for more information.

The Katherine Massey Book Club @ The C.O.W.S. hosts the third study session on Roxanna Asgarian's We Were Once A Family: A Story of Love, Death, & Child Removal in America. Gus has been asking listeners to locate the "love" in this narrative. Maybe you can help us locate the "family" in all this too. We're six chapters into the disgraceful mass murder of 6 "adopted" non-white children by two lesbian White Women. Half of these children - including Devonte Hart - were abducted from the state of Texas. In the two weeks that we've been reading this book, the Texas Child Welfare system has been fined and charged with wanton neglect - including 49 children dying while in foster care over the past 4 years. Gus suspects most of those 49 fatalities were non-white children. Last week, Asgarian detailed the years of "controversy" surrounding "transracial adoption." The White author does not make it explicit that this term means: White people taking black children. Dorothy Roberts told us that the System of White Supremacy and child welfare has made it easy for White people to nab whatever discarded children they want - which mostly means a preference for White babies. We also read about the money the state of Texas makes from shipping foster children off to White parents across the US. When White parents like the murdering Harts get these children, they're generally is not high level oversight - if any. Years before these White Women killed 6 non-white children, they were repeatedly accused of abusing and starving children. Sarah Hart was actually convicted of child abuse in Minnesota, but faced no serious consequences. Like Master Deceivers, they lied to authorities, the allegations were repeatedly "unsubstantiated" and closed, while the non-white children remained hungry, in danger. #FamilyAnnihilator #WhiteWelfareQueens #TheCOWS15Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

The Katherine Massey Book Club @ The C.O.W.S. hosts the second study session on Roxanna Asgarian's We Were A Family. Gus did not want to read this book at this moment. In fact, Gus chose this book a year previously, but reneged on the selection to study Columbine instead (Good Choice). Gus was about to pick a different book this year too. However, Suspected Racist Asgarian mentions Dorothy Roberts' work on the child welfare system. Gus just spoke to her in person right here in Seattle, Washington. Asgarian also mentions lame Matthew Shepard, once again, suggesting that this White dude was the victim of a "hate crime" because he's "gay." Gus encourages listeners to maintain a high level of suspicious and alertness while reading this non-fiction narrative of two lesbian White Women adopting a bunch of non-white children, only to kill them all. Last week, Asgarian detailed the origins of how Devonte Hart and his siblings ended up in the clutches of a White lesbian duo. We hear all the negro trauma drama about Devonte's black parents being involved in drugs and generational poverty because of the System of White Supremacy. His black mother Sherry was just a child, she reportedly watched her mother be shot to death by her black male "boyfriend." We're told Devonte's brother Dontay attempted suicide when he was 10 years old as result of the constant disruptions to his attempted family. Listeners noted that even the social workers lie to black children about drastic changes that are about to take place in their lives. #BlackBabiesCostLess #CurtisMayfield #TheCOWS15Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

The Katherine Massey Book Club @ The C.O.W.S. hosts the debut study session on Roxanna Asgarian's We Were A Family. Gus did not want to read this book at this moment. In fact, Gus chose this book a year previously, but reneged on the selection to study Columbine instead (Good Choice). Gus was about to pick a different book this year too. However, Suspected Racist Asgarian mentions Dorothy Roberts work on the child welfare system. Gus just spoke to her in person right here in Seattle, Washington. Asgarian also mentions lame Matthew Shepard, once again, suggesting that this White dude was the victim of a "hate crime" because he's "gay." Gus encourages listeners to maintain a high level of suspicious and alertness while reading this non-fiction narrative of two lesbian White Women adopting a bunch of non-white children, only to kill them all. #TheDelectableNegro #TheCOWS15Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

The Context of White Supremacy hosts the weekly Compensatory Call-In 01/13/24. We encourage non-white listeners to dial in with their codified concepts, new terms, observations, research findings, workplace problems or triumphs, and/or suggestions on how best to Replace White Supremacy With Justice ASAP. This weekly broadcast examines current events from across the globe to learn what's happening in all areas of people activity. We cultivate Counter-Racist Media Literacy by scrutinizing journalists' word choices and using logic to deconstruct what is reported as "news." We'll use these sessions to hone our use of terms as tools to reveal truth, neutralize Racists/White people. #ANTIBLACKNESS 94-year-old Victim of White Supremacy Josephine Wright died this week in South Carolina. She became known to many around the world for her efforts to maintain possession of her black family's Hilton Head Island property, even though thirsty, White developers have been greedily working to devour her acres. In Ohio, Brittany Watts was informed that a grand jury declined to criminally charge her for desecration of a corpse after she suffered a miscarriage. Reproductive rights scholar Dorothy Roberts was in Seattle, Washington this week to discuss how this case specifically illustrates the System of White Supremacy's designed attacks on black mothers and children. Speaking of the black babies, 11-year-old Ahmir Jolliff was buried this week in Perry, Iowa after being shot to death by a 17-year-old White boy. We also say the Deobra Reddin. This is the black male who was transmogrified into a social media caricature of black male savagery. Reddin violently assaulted a White female Las Vegas judge who denied him probation and ordered him to greater confinement. Reddin faced the same judge days later with his legs, arms, and torso shackled, a spit-guard smothering his face, contraptions incapacitating both arms, and burly, armed bailiffs eyeballing him hard. Reddin's leap and chained sentencing live online for our eternal entertainment and black male mockery. #KatWilliamsScaredOfWhitePeopleToo #TheCOWS15Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

Three time C.O.W.S. guest and the George A. Weiss University Professor of Law & Sociology at the University of Pennsylvania ventured across the continent to give a presentation at Seattle's University of Washington. Her talk is entitled: “The Urgency of Reproductive Justice.” Roberts included the Tennessee arrest of Bianca Clayborne and Deonte Williams. Their five children were snatched after the attempted parents were accused of illegal possession of cannabis. She also referenced the Ohio persecution of Brittany Watts, where a black attempted mother may be charged for defiling a corpse following the miscarriage of her child. She requested medical assistance, but did not get adequate, timely help. Gus T. was proud to hear the Afiya Center in Texas continues to do constructive work helping pregnant black mothers. Their executive director, Marsha Jones, was a guest on The C.O.W.S. in 2017. Roberts also detailed the history of White Supremacist sterilizations against non-white females. She included a photo of Elaine Riddick. Her child, Tony, was a guest on our platform in January 2012. C.O.W.S. participants were not just spectators for Roberts important commentary! We asked questions. #BlackBabiesCostLess #TheCOWS15Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

The University of Washington's Center for Anti-Racism & Community Health hosts a panel discussion on "anti-blackness" and the impact of Professor Dorothy Roberts scholarship. “Moderated by the American Ethnic Studies Department's Dr. Oliver Rollins, panelists will discuss the impacts of Roberts' scholarship across law, public policy, medical ethics, nursing, and sociology. Additional panelists include the School of Nursing's Dr. Monica McLemore, American Ethnic Studies' Dr. LaShawnDa Pittman, and the Department of Bioethics and Humanities' Dr. LaTonya Trotter.” Interestingly, the description for this event says “broken systems.” However, during the discussion, Roberts and other panelists emphasized that the system is working as intended - brutalizing black people. Also, panelists were asked near the end of the discussion if they had a definition of Racism. No one volunteered to briefly share their definition. Dr. Oliver Rollins said he intends to email his definition. We shall see. Although Gus was present for this event, few black males were in this mostly White audience. Pay close attention for the commentary about the temporal correlation between the age of White scientific enlightenment and the global slave trade. Many of the revered White philosophers wrote eloquently about White Supremacy. The panelists also unanimously voiced that the only reason for racial classifications is to practice White Supremacy. #TheCOWS15Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

On today's episode, Dorothy Roberts joins me and UVA Law 3Ls Darius Adel and Julia D'Rozario to discuss her work on race-based medicine and the child welfare system. Dorothy Roberts is the George A. Weiss University Professor of Law and Sociology and the Raymond Pace and Sadie Tanner Mossell Alexander Professor of Civil Rights at the University of Pennsylvania School of Law. Professor Roberts' work focuses on urgent social justice issues in policing, family regulation, science, medicine, and bioethics. Her major books include Torn Apart: How the Child Welfare System Destroys Black Families--and How Abolition Can Build a Safer World (Basic Books, 2022); Fatal Invention: How Science, Politics, and Big Business Re-create Race in the Twenty-first Century (New Press, 2011); Shattered Bonds: The Color of Child Welfare (Basic Books, 2002), and Killing the Black Body: Race, Reproduction, and the Meaning of Liberty (Pantheon, 1997). She is also the author of more than 100 scholarly articles and book chapters, as well as a co-editor of six books on such topics as constitutional law and women and the law. Her work has been supported by the American Council of Learned Societies, National Science Foundation, Robert Wood Johnson Foundation, Harvard Program on Ethics & the Professions, and Stanford Center for the Comparative Studies in Race & Ethnicity. Recent recognitions of her scholarship and public service include 2019 Rutgers University- Newark Honorary Doctor of Laws degree, 2017 election to the National Academy of Medicine, 2016 Society of Family Planning Lifetime Achievement Award, 2016 Tanner Lectures on Human Values, and the 2015 American Psychiatric Association Solomon Carter Fuller Award.  Show notes: Dorothy Roberts Full Bio, University of Pennsylvania https://www.law.upenn.edu/faculty/roberts1 Torn Apart: How the Child Welfare System Destroys Black Families--and How Abolition Can Build a Safer World (Basic Books, 2022)Fatal Invention: How Science, Politics, and Big Business Re-create Race in the Twenty-first Century (New Press, 2011)Shattered Bonds: The Color of Child Welfare (Basic Books, 2002)Killing the Black Body: Race, Reproduction, and the Meaning of Liberty (Pantheon, 1997).

In the final episode of the Torn Apart podcast, Dorothy Roberts makes the case for the abolition of the child welfare system and lays out a vision for the more just and equitable society that could replace it. Roberts discusses why abolition, and not reform, is the necessary path forward. In conversation with Professor Anna Arons of St. John's University, Roberts uses how New York City is a case study for what could happen if family policing ends. During the pandemic, New York City limited its child protection agency. This resulted in an over 40% decrease in the number of children sent into foster care, and data found that rates of child abuse did not rise. Abolition of the child welfare system will help us build a safer world. Meet Dorothy RobertsDorothy Roberts is a distinguished professor at the University of Pennsylvania and Founding Director of its Program on Race, Science & Society.  An internationally acclaimed scholar, public intellectual, and social justice activist, she is an elected member of the American Academy of Arts & Sciences, American Philosophical Society, and National Academy of Medicine.  She is the author of the award-winning Killing the Black Body: Race, Reproduction, and the Meaning of Liberty ; Shattered Bonds: The Color of Child Welfare; and Fatal Invention: How Science, Politics, and Big Business Re-create Race in the Twenty-First Century , as well as more than 100 articles and book chapters, including “Race” in the 1619 Project. Her latest book, Torn Apart: How the Child Welfare System Destroys Black Families—And How Abolition Can Build a Safer World , culminates more than two decades of investigating family policing, calling for a radically reimagined way to support children and families.  With Guests- Joyce McMillan is the founder and Executive Director of Just Making A Change For Families, an organization in New York City that works to abolish the child welfare system and to strengthen the systems of supports that keep families and communities together. Joyce's mission is to remove systemic barriers in communities of color by bringing awareness to the racial disparities in systems where people of color are disproportionately affected. Her ultimate goal is to abolish systems of harm–especially the family policing system (or the so-called “child welfare system”)–while creating concrete community resources. Joyce leads a statewide coalition of impacted parents and young people, advocates, attorneys, social workers, and academics collaborating to effect systemic change in the family policing system. Joyce also currently serves on the board of the Women's Prison Association.- Anna Arons is an Assistant Professor of Law at St. John's University. She teaches evidence, criminal law, and courses related to family law. Arons writes about the government's regulation and policing of families and the intersection of parental rights and identity along dimensions including race, poverty, and gender. Her scholarship has appeared in publications including the Washington University Law Review, the N.Y.U. Review of Law and Social Change, and the Columbia Journal of Race and Law and has been cited in publications including MSNBC, the New York Times, Pro Publica, USA Today, and the Washington Post. 

In conversation with Dorothy Roberts One of the country's foremost authorities in civil rights, Black feminist legal theory, race, and the law, Kimberlé Crenshaw is a law professor at UCLA and Columbia Law School, where in 1996 she founded the African American Policy Forum. She is the co-author of Say Her Name: Resisting Police Brutality Against Black Women and Black Girls Matter: Pushed Out, Overpoliced, and Underprotected, and her articles have appeared in Harvard Law Review, the National Black Law Journal, the Stanford Law Review, The New Republic, and The Nation. The coiner of the terms ''critical race theory'' and ''intersectionality,'' Crenshaw served on the legal team of Anita Hill during the confirmation hearing of Supreme Court Justice Clarence Thomas and wrote the background paper on race and gender discrimination for the United Nations' World Conference on Racism in 2001. Including a forward by Janelle Monáe, #SayHerName explains how Black women are especially susceptible to police violence and the ways in which various communities can help empower them. Addressing social justice issues of policing, state surveillance of families, and science, Dorothy Roberts's books include Killing the Black Body, Shattered Bonds, and Fatal Invention. She has also authored more than 100 scholarly articles and has co-edited six books on various legal issues. The George A. Weiss University Professor of Law and Sociology and the Raymond Pace and Sadie Tanner Mossell Alexander Professor of Civil Rights at the University of Pennsylvania, Roberts is the director of the Penn Program on Race, Science, and Society. In her latest book Torn Apart she explains that the abolition of the U.S. child welfare system-which is designed to punish Black families-will liberate Black communities. Because you love Author Events, please make a donation to keep our podcasts free for everyone. THANK YOU! (recorded 11/14/2023)

Natosha Ash is a dedicated and passionate health and wellness advocate with a unique background in genetics and genomics, naturopathic medicine, and nutrigenomics. Her deep knowledge of these subjects has given her a holistic perspective on health and wellness that she shares freely with her community. As someone who understands the importance of using science and nature to promote optimal health, Natosha has made it her life's work to share her knowledge with others. Her mastery in Genetics and Genomics allows her to look at health and wellness from a unique angle, and she leverages this knowledge to promote positive lifestyle changes in others. In addition to her work in the health and wellness field, Natosha is also committed to giving back to her community. She believes that access to information and education is critical to promoting positive lifestyle changes, and she is dedicated to sharing her knowledge to help others achieve optimal health. In this episode she shares her own experiences in the hurt of discrimination and invalidation of pain as a provider and patient.  Episode Highlights + Natosha's Recommendations on Living Wisely Well Website Episode Highlights: Natosha's start to her education Feeling like you don't belong Racial discrimination in medical school 14:00-14:30 17:30-18:00 Choosing to walk away + finding freedom 22:00 "do you need to be HERE to do what you need to do" 22:30 Discrimination at the bedside stories Plagiarism + "content colonization" in social media Invalidation of pain as medical student + as a patient Unwell Women by Elinor Cleghorn Medical Apartheid by Harriet Washington Vitamin D testing + Melanoma in Black individuals Brown Skin Matters IG Killing the Black Body by Dorothy Roberts 54:30-55 Connect with Natosha on Instagram ⁠Natosha's Naturology Skincare⁠ Connecting Women of Color to Culturally Sensitive Providers: Health in Her Hue Website⁠

It is commonly believed that the first child welfare system was created in 1874 in response to the abuse of a girl named Mary Ellen Wilson, but there's actually more to that story.  In the second episode of Season 1, we investigate the early history of the child welfare system from the time of emancipation during the mid-19th century through the early 20th century.  About our Guests:  Dorothy Roberts is a distinguished professor of Africana Studies, Law & Sociology at the University of Pennsylvania and the author of the award-winning books Killing the Black Body, Shattered Bonds, and most recently, Torn Apart: How the Child Welfare System Destroys Black Families—And How Abolition Can Build a Safer World. Geoff Ward is a Professor of African and African-American Studies and the director of the WashU & Slavery Project at Washington University in St. Louis. His scholarship examines the haunting legacies of historical racial violence and implications for redress. His award-winning book, The Black Child Savers: Racial Democracy and Juvenile Justice, examines the rise, fall and lasting remnants of Jim Crow Juvenile Justice.  Episode Notes: Geoff Ward mentions the history of Mary Ann Crouse:  http://www.faqs.org/childhood/Co-Fa/Ex-Parte-Crouse.html   Connect with Dorothy Roberts at the University of Pennsylvania Law School and follow her on Twitter @DorothyERoberts Connect with Geoff Ward at Washington University in St. Louis and through the Memory for the Future lab at the Lewis Collaborative.  Episode Transcript: upendmovement.org/episode1-2  Support the work of upEND: upendmovement.org/donate 

Audio Nuggets is honored and filled with gratitude to be joined by the legendary racial and family justice scholar and activist Dorothy Roberts for Episode 5: Part 1: The Analysis of Anti-Black Ideology.Dorothy utilizes her critical analysis of Roe, reproductive justice, and family policing to demonstrate how interconnected systems and racist policies have had a devastating and violent impact on Black families.This show is part of the SafeCamp Audio podcast network. Learn more at SafeCampAudio.org.

Audio Introduction gives quite a detailed background of this ground-breaking program. 629 Episodes were produced. Many actors played "The Whistler" but Bill Forman was the most consistant. The haunting whistle done by Dorothy Roberts every week is quite amazing.

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On this week's show: Improvements in cryopreservation technology, teaching robots to navigate new places, and the latest book in our series on sex and gender   First up this week on the show, scientists are learning how to “cryopreserve” tissues—from donor kidneys to coral larvae. Contributing Correspondent Warren Cornwall joins host Sarah Crespi to talk about the latest in freezing and thawing technology.   Next up: How much does a robot need to “know” about the world to navigate it? Theophile Gervet, a Ph.D. student at Carnegie Mellon University, discusses a scavenger hunt–style experiment that involves bringing robots to Airbnb rentals.   Finally, as part of our series of books on sex, gender, and science, host Angela Saini interviews author Dorothy Roberts, a professor of law and sociology at the University of Pennsylvania, about her book Killing the Black Body: Race, Reproduction, and the Meaning of Liberty.   This week's episode was produced with help from Podigy.   About the Science Podcast   Authors: Sarah Crespi; Angela Saini; Warren Cornwall   Episode page: https://www.science.org/doi/10.1126/science.adj4684  See omnystudio.com/listener for privacy information.

Dorothy Roberts has spent 25 years studying racism in the child welfare system. After working to reform the system for years, she says abolition is the only solution.

How should U.S history be told, and who gets to tell it? Debate over these questions has raged for years – but nowhere is it more pronounced right now than in Florida. This week, Brittany Luse chats with NPR's Giulia Heyward to get the download on Florida Gov. Ron DeSantis' recent efforts to ban AP African American studies in his state. Then, Brittany sits down with Dorothy Roberts, a legal scholar and sociologist at the University of Pennsylvania, and Leslie Alexander, a historian at Rutgers University. In line with their work on The 1619 Project – now a Hulu documentary series –they make the case that slavery led to some of our biggest political fissures today, and discuss why it's important for all Americans to understand those connections.You can follow us on Twitter @ItsBeenAMin or email us at ibam@npr.org.

Professor at the University of Pennsylvania and author of Killing the Black Body + more Dorothy Roberts joins Zerlina on the show to talk reproductive justice as we kick off the new year!

We replay a listener chosen favorite interview from 2022 with Dorothy Roberts, an award-winning author and expert on the interplay of gender, race, and class in legal issues concerning reproduction, bioethics, and child welfare. She is a professor of law and sociology at the University of Pennsylvania. Chuck Mertz interviews Roberts about her latest book, TORN APART: How the child welfare system destroys black families—and how abolition can build a safer world.

We're getting down with Marxy Marx and the Foucky Bunch! In this episode, Alyssa and Brendane discuss reproductive justice, dispossession, and the stakes for Black birthing people in a post-Roe v. Wade world with Dr. Mali Collins (IG | Twitter). What's the Word? Dispossession. We draw a thread through Karl Marx's primitive accumulation, Rosa Luxemburg's The Accumulation of Capital, and David Harvey's accumulation by dispossession to thinking about the ways Black birthing people have been dispossessed of reproductive rights and motherhood. What We're Reading. "The Meaning of Liberty" in Killing the Black Body: Race, Reproduction, and the Meaning of Liberty by Dorothy Roberts. In this chapter Roberts argues that we must reshape (or perhaps exceed) our understanding of reproductive liberty by accounting for the experiences and needs of Black women. What in the World?! We are joined by Assistant Professor Mali Collins to discuss who expansive definition of reproductive labour, the spectacle of the overturning of Roe v. Wade, the whiteness of the abortion access movement, what we can do to survive this moment in community, reconnecting with your body, and black maternal dispossession. Sister Song Reproductive Justice Collective | The People's Paper Co-op | GoFundMe for Murdered Black Mother of 6 | Help a Pregnant Black Mother Rest Other Episodes S1, E6 Deathcraft Country S1, E 14 Afropessimism: Anything But Black! Discussed In This Episode: Killing the Black Body: Race, Reproduction, and the Meaning of Liberty (Dorothy Roberts, 1997) How Your Period-Tracking App Could End Up Tracking You (Mali Collins, 2021) Syllabus for ZD 301 is available here! Let us know what you thought of the episode @zorasdaughters on Instagram and @zoras_daughters on Twitter! Transcript will be available on our website here.

Each year, more than 250,000 children in America are removed from their families by judicial means—and more than 3.5 million children are investigated by child welfare agencies. Most of these children are Black, Indigenous, queer, disabled, and / or otherwise marginalized. And much of the tens of billions of dollars allotted each year to so-called “child welfare” is spent on separating families. This week's guest Dorothy Roberts joins Jonathan to discuss how this system operates; who it most harms; and what it has to do with mass incarceration, police brutality, and centuries' worth of inequities in this country. Dorothy Roberts is the George A. Weiss University Professor of Law and Sociology at the University of Pennsylvania. She is a contributor to the 1619 Project book and the author of four books, including the best-selling Killing the Black Body. Her path breaking work in law and public policy focuses on urgent social justice issues in policing, family regulation, science, medicine, and bioethics.  She has been featured in countless media outlets including The New York Times, New York Magazine, MSNBC, NPR, PBS, Vice News, CNN, ABC, and many others. She lives in Philadelphia.CW: This episode discusses police violence, bodily harm, and hateful rhetoric.You can follow Dorothy on Twitter @DorothyERoberts. Her newest book, Torn Apart, is available now. Follow us on Instagram and Twitter @CuriousWithJVN to join the conversation. Jonathan is on Instagram and Twitter @JVN and @Jonathan.Vanness on Facebook. Transcripts for each episode are available at JonathanVanNess.com. Love listening to Getting Curious? Now, you can also watch Getting Curious—on Netflix! Head to netflix.com/gettingcurious to dive in. Our executive producer is Erica Getto. Our associate producer is Zahra Crim. Our editor is Andrew Carson. Our theme music is “Freak” by QUIÑ; for more, head to TheQuinCat.com. Getting Curious merch is available on PodSwag.com. Headshot Credit: Chris Crisman

On this episode of The AUXORO Podcast Dorothy Roberts and Zach discuss how black women's bodies have been controlled and abused throughout history, the "unrestrained reproductive freedoms" of white slaveowners over female slaves, how race affects reproductive freedom still today, the myth of the "crack baby," how artificial intelligence may contain biases against minorities, and the story of Vanessa Peoples being tied up like an animal by police in front of her children for no wrongdoing. Bio: Dorothy Roberts is an award-winning author and expert on the interplay of gender, race, and class in legal issues concerning reproduction, bioethics, and child welfare. She is also a Professor Of Sociology at University Of Pennsylvania and author of four books, including Killing The Black Body: Race, Reproduction, & The Meaning Of Liberty and Torn Apart: How The Child Welfare System Destroys Black Families. BONUS EPISODES & PREMIUM ACCESS: https://auxoro.supercast.com/HOSTING MASTERY: 5 THINGS I WISH I KNEW 10 YEARS AGO ABOUT PODCASTING: https://auxoro.gumroad.com/l/vzekt DOROTHY ROBERTS LINKS:Killing The Black Body: https://amzn.to/3E1T8gkTorn Apart: https://amzn.to/3Ch7Hv2Website: https://www.dorothyeroberts.com/Twitter: https://bit.ly/3CjteDBTHE AUXORO PODCAST LINKS:Apple: https://apple.co/3B4fYju Spotify: https://spoti.fi/3zaS6sPOvercast: https://bit.ly/3rgw70DYoutube: https://bit.ly/3lTpJdjWebsite: https://www.auxoro.com/ AUXORO SOCIAL LINKS:Instagram: https://www.instagram.com/auxoroYouTube: https://bit.ly/3CLjEqFFacebook: https://www.facebook.com/auxoromagNewsletter: https://www.auxoro.com/thesourceYouTube: https://bit.ly/3CLjEqF If you enjoy the show, please consider leaving a short review on Apple Podcasts. It takes less than 60 seconds, helps us appear higher in searches so more people discover the show, and it boosts my ego;) Past Guests On The Auxoro Podcast Include: Aubrey de Grey, Andy Weir, Eben Britton, Eric Jorgenson, Isabelle Boemeke, Houston Arriaga, Jerzy Gregorek, Chris Cooper, Gryffin, Elsa Diaz, Dave Robinson, Meghan Daum, FINNEAS, Chloé Valdary, Coleman Hughes, Maziar Ghaderi, YONAS, Ryan Michler, Ryan Meyer, Gavin Chops, Bren Orton, Zuby, Jason Khalipa, Ed Latimore, Jess Glynne, Noah Kahan, Kid Super, Deryck Whibley, and many more.  

Dorothy Roberts is an award-winning author and expert on the interplay of gender, race, and class in legal issues concerning reproduction, bioethics, and child welfare. She is a professor of law and sociology at the University of Pennsylvania. Chuck Mertz interviews Dorothy about her latest book, TORN APART: How the child welfare system destroys black families—and how abolition can build a safer world. TORN APART available Now at Basic Books https://www.basicbooks.com/titles/dorothy-roberts/torn-apart/9781541675445/

Mary Trump is joined by Kimberly Atkins Stohr, Melissa Murray, Danielle Moodie, Jen Taub, Dorothy Roberts, Imani Gandy, and Dahlia Lithwick to dive into the threats to women's rights and bodies posed by the Supreme Court and its Dobbs decision.  In their conversation, they lay out the history of reproductive control, how these attacks on our liberties threaten our country, and what needs to be done to protect us all from the Republican takeover of the justice system.  ‘Ask Mary Anything' Email: MARY@POLITICON.COM This Week's Nerd Avengers included: Jen Taub- @Jentaub Dahlia Lithwick- @DahliaLithwick Kimberly Atkins Stohr- @KimberlyEAtkins  Dorothy Roberts- @DorothyERoberts Imani Gandy- @AngryBlackLady Melissa Murray- @ProfMMurray Danielle Moodie- @DeeTwoCents

In this episode we interview Dr. Dorothy Roberts. Dorothy Roberts is the George A. Weiss University Professor of Law and Sociology at the University of Pennsylvania, where she directs the Penn Program on Race, Science, and Society. The author of four books, including Killing the Black Body, Fatal Invention and Shattered Bonds. She lives in Philadelphia, Pennsylvania.   In this conversation we're honored to host Dr. Dorothy Roberts to discussed her latest book Torn Apart: How The Child Welfare System Destroys Black Families—And How Abolition Can Build A Safer World.  We talk to Dr. Roberts about how family policing or the so-called child welfare system functions within a larger carceral web in the United States. She talks about the geographic zones of family policing and discusses the origins of our family policing system in slavery, settler colonialism and Elizabethan poor laws. Roberts discusses the deep ableism that undergirds the family policing system and talks about how family policing has been a frontline for the war on drugs. She talks about how the system overwhelmingly disrupts predominantly Black and Brown families in the US, along with those of poor white people, noting that it also criminalizes children and is in many ways indistinguishable from other parts of the prison industrial complex. Along the way, Dr. Roberts lifts up the many struggles of families against this system, with stories of the ways the system terrorizes families, as well as the many ways that people are organizing against the system. As we close the conversation, these examples of resistance, mutual aid and organizing provide a foundation for building a reality in which family policing is abolished and replaced by a much more powerful network of care that is more effective at preventing and resolving issues of familial violence and abuse. We are only able to bring you episodes like this due to the support of our listeners. You can support us at patreon.com/millennialsarekillingcapitalism for as little as $1 a month or $10.80 per year. We are down a few patrons again this month, so if some new folks can join in and support that'd be really helpful in ensuring we can continue to bring you these episodes on a weekly basis. 

Emma hosts Dorothy Roberts, professor of Law, Sociology, and Civil Rights at the University of Pennsylvania, to discuss her recent book Torn Apart: How the Child Welfare System Destroys Black Families--and How Abolition Can Build a Safer World. Emma first covers yesterday's simultaneous mass shootings, including five dead in Tulsa, the continued shortage of US-produced baby formula, the Israeli murder of another journalist in the occupied West Bank, and the GOP pitching mental health policy, which they don't support, as a solution to gun violence. Professor Dorothy Roberts then joins to discuss her book as a continuation of her work on the family policing system that we call “child welfare,” a system that fits neatly within our greater carceral apparatus. First, she and Emma trace the history of the family policing system back to the early era of American settler colonialism and slavery, with family separation as a tool of control over Black and indigenous communities, seen in the wake of the Civil War with “apprenticeships” of black children that put them back in the hands of former slave owners, and throughout the early history of the US Military removing indigenous kids from their communities, put into either military barracks or the infamous residential schools. Professor Roberts and Emma then discuss the framing of tactics as the criminalization of poverty disguised as the saving of children, and how this “benevolent terror” stripped agency away from POC and families under the guise of empathy. Next, Prof. Roberts walks through the impact of political stereotypes of Black women on the genuine criminalization of them and their children, starting with Reagan's endorsement of the “welfare queen” myth alongside the trifecta of crime control, the war on drugs, a complete unraveling of the welfare system, and continuing deep into the Clinton administration's commitment to neoliberalism. They wrap up the interview by moving to the criminalization of Black women's pregnancy in a way that has become increasingly more prevalent in an era of assault on reproductive rights, and take on the particular role of law enforcement in ensuring these terror attacks on poor families are committed, before Dorothy takes on the importance of income community-based programs and services in creating a future without these carceral attacks on family. And in the Fun Half: Emma is joined by Matt and Brandon as Dave from Jamaica calls to address the worrying obsession on the right (and not-so-on-the-right) over the Depp v. Heard decision, as they watch Crowder capitalize on a WOMAN being denounced as a DEFAMER, and Matt Lech dives deeper into the idea of defamation vs. free speech. Will from Indiana sparks Emma's sports talk, Sam Harris philosophizes about children dying, but with reverse racism, and Joe Rogan discusses his turn against UBI as he realized that capitalists DO deserve all the power, otherwise, who's gonna be a wage slave? Jake the teacher dives into New York's mayoral control over the school system, plus, your calls and IMs! Check out Dorothy's book here: https://www.basicbooks.com/titles/dorothy-roberts/torn-apart/9781541675445/ Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Subscribe to the AMQuickie newsletter here:  https://madmimi.com/signups/170390/join Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Support the St. Vincent Nurses today! https://action.massnurses.org/we-stand-with-st-vincents-nurses/ Check out Matt's show, Left Reckoning, on Youtube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Subscribe to Matt's other show Literary Hangover on Patreon! https://www.patreon.com/literaryhangover Check out The Nomiki Show on YouTube. https://www.patreon.com/thenomikishow Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out The Letterhack's upcoming Kickstarter project for his new graphic novel! https://www.kickstarter.com/projects/milagrocomic/milagro-heroe-de-las-calles Subscribe to Discourse Blog, a newsletter and website for progressive essays and related fun partly run by AM Quickie writer Jack Crosbie. https://discourseblog.com/ Subscribe to AM Quickie writer Corey Pein's podcast News from Nowhere. https://www.patreon.com/newsfromnowhere  Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattBinder @MattLech @BF1nn @BradKAlsop The Majority Report with Sam Seder - https://majorityreportradio.com/

DeRay, Kaya, Myles and De'Ara cover the underreported news of the week— including the evolution of no knock warrants, Black Jews speak up & speak out, freed people's letters to their former enslavers, and T.I.'s public feud with a Black woman comedian. DeRay interviews author and professor Dorothy Roberts about her new book Torn Apart: How the Child Welfare System Destroys Black Families— and How Abolition Can Build a Safer World. News DeRay https://endallnoknocks.org/ Kaya https://www.nytimes.com/2022/04/05/dining/black-jews-passover-seder.html Myles https://www.thefader.com/2022/04/07/ti-takes-mic-after-comedian-mentions-sexual-assault-allegations De'Ara https://www.washingtonpost.com/history/2022/03/13/letters-to-enslavers/    For a transcript, please visit crooked.com/podsavethepeople   Learn more about your ad choices. Visit podcastchoices.com/adchoices

John delivers a tribute to the life of Eric Boehlert, interviews Dorothy Roberts, the author of “Torn Apart” on foster family reform, and talks to callers. Caller from hour two.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.