Podcasts about qur

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWelcome back to BeQuranic — where we don't just read the Qur'an, we try to live it.Today is Tafsir Thursday, and we're catching up on the second half of Surah al-Waqi‘ah — from verse 58 to 74. These verses shift from describing people of the Hereafter to presenting a powerful series of reminders from nature.The tone changes. Now Allah is asking us — ref…

Welcome back to BeQuranic!Today is Tajweed Tuesday, and that means it's time to dive into the recitation and rules of the Qur'an — not in a complicated, academic way, but in a practical way that helps us all recite with confidence, clarity, and fluency.This week's Ayat of the Week comes from Surah al-Waqi‘ah, verses 68 to 74. It's a shorter passage than usual, which means we can take our time and really focus on perfecting our Tajweed.Practice Tips* First, slow down and get your articulation correct.* Then repeat until you're smooth and fluent.* Read with intention, not just mechanically. This is Qur'an — the speech of Allah. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

(0:00) Intro(0:13) Mufti sb nikah parhtay huay(3:10) Shadi, biwi, bachay — tension hain ya sukoon?(24:00) Roz-e-Qayamat, ehl-e-iman se sawal?(24:31) Soodi qarz se sadqa?(25:18) Behen ki virasat khanay wala bhai?(26:00) Easy-peasy ka loan?(27:41) Mobile phone ka insurance karwana?(28:06) Deen par chalna?(28:21) Nabi ﷺ ke dil par Qur'an ka nazool?(28:40) Nabi ﷺ ki kitni baitiyan thein?(29:31) Pants shirt pehnna?(30:03) Dead dost khwab mein aaye?(30:30) Mazaar par jana?(33:58) Baghair bulaye shadi par jana?(34:54) Makkah mein aurton ka namaz-e-janaza parhna?(35:01) Masjid ke samne gutter?(35:38) Karachi mein daku?(36:18) Ghair Muslim se hisaab kitaab?(36:46) Aurton ka qabrustan jana?(37:16) Seafood: jheenga, kekra khana?(51:57) Agar shohar gum ho jaye to?(54:09) Magarmach, jheenga, kekra, fish khanay mein farq?(57:03) Jheenga ka business? Hosted on Acast. See acast.com/privacy for more information.

Sometimes, the greatest rewards don't come when we reach a goal — they come when we choose to begin, even if imperfectly.In this deeply personal solo episode, I share the unexpected gifts Allah gave me along my Arabic journey — moments I never imagined I'd experience. From understanding heartfelt duas during taraweeh in Morocco, to whispering my own Arabic prayers around the Ka'bah, to finally feeling the words of the Qur'an speak directly to me… all of these came after taking just one step forward, despite my fears.This episode is a reminder that teaching Arabic isn't just for your children — it transforms you, too.Whether you're just starting out or feeling stuck along the way, I hope this story encourages you to keep going, knowing that Allah sees every effort.✨ All resources mentioned — including my free audio series, course, and waitlists — are linked below.---------If you liked this podcast, take a minute to rate it 

(0:00) Intro(0:11) Ramazan ki motivation(4:28) Ramazan ka chaand nazar aate hi routine change(6:42) Ramazan ki Taraweeh Makkah mein(7:07) Islam zinda mazhab hai(9:08) Islam ke followers sabse zyada(12:56) Esai, Hindu, Sikh taaleemat(14:02) Ghair Muslim jab Islam qabool karta hai?(14:41) Rozon ki mushkil ibadat(15:15) Namaz ki mushkil ibadat(16:37) Eid ul Fitr, Eid ul Azha ki mushkilat(17:48) Zakaat ki mushkilat(17:58) Hajj ki mushkilat(19:15) Ramazan ke rozy vs intermittent fasting(22:25) Taraweeh ki mushkilat(23:14) Islam ki sachai(24:45) Generation gap ke bawajood Nabi ﷺ ke followers sabse zyada(25:53) High ranked followers of Nabi ﷺ in Los Angeles(26:17) Sharab se bachne ki motivation(27:40) Zina se bachne ki motivation(28:29) Nabi ﷺ ka protocol(29:06) Qur'an ka protocol(35:12) Qur'an se khaali zindagi(36:45) Burai par achhai ka label lagane ka anjam(40:05) Maghrib mein sharab ka wabal(40:50) Maghrib mein zina ka wabal(42:36) Goron ke akhlaaq ki haqeeqat(45:03) Allah ke huqooq churaane ka jurm(45:52) Rishtedaron ke huqooq churaane ka jurm(46:33) Homosexuality ka jurm(47:17) Waqia – goron ke hospitals vs

University deadlines. Social pressure. Distractions everywhere. Where does the Qur'an fit in?In this episode, Ustadh Hisham is joined by Shaykh Jamal Abdinasir to explore the challenges and opportunities for students trying to stay spiritually anchored.

Title: Eid-ul-Adha: A Lesson in Sacrifice and Service Synopsis: In this episode of Pathway to Peace, we delve into “The Essence of Giving” as taught in Islam's greatest festival of sacrifice, Eid-ul-Adha. Drawing on Hazrat Mirza Masroor Ahmad's sermon and the foundational Qur'anic verses of Surah al-Ḥajj, the presenters trace the spirit of Prophet Abraham's ultimate test—leaving behind everything for the sake of God's —and reveal how this timeless example speaks to modern Britain. From recounting Hagar's faith at Zamzam to the near-sacrifice of Ishmael, we uncover the true heart of taqwa (righteousness) and why “your righteousness reaches Him” long after the ritual ends. Through stories of UK volunteers, NHS heroes, and community service, we show how inner sacrifice fuels real-world resilience. Finally, we explore the balance of huqooq-ullāh (rights owed to God) and huqooq-ul-ibaad (rights owed to people), offering practical steps for listeners nationwide to turn small acts of giving into lasting social and spiritual impact. Presenters: Arif Khan & Sufyan Farooqi

Muslims love Jesus—but do they know who He really is? Abdu Murray will join us to explore the Islamic view of Jesus, known to Muslims as “Isa.” What does the Qur’an say about Him? Is He just a prophet, or something more? And how do Islamic beliefs about Jesus at the end of time—His return, His role in judgment—compare with what the Bible reveals? Abdu draws from his background as a former Muslim and Christian apologist to explain what Islam gets right about Jesus, what it leaves out, and why the differences aren’t minor—they’re eternal.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

He was on the verge of becoming king — until the Prophet ﷺ arrived. In public, he claimed Islam. Behind closed doors, he stirred conflict, mocked the believers, and fed secrets to their enemies. ‘Abdullah ibn Ubayy wasn't just any man — he was the head of the hypocrites in Madinah. In this gripping episode, Ustadh Abdulrahman Hassan traces his story: from his bitter heart at being sidelined, to his fake conversion after Badr, to the moments he disrespected the Prophet ﷺ to his face — and the chaos he sparked among the Sahabah رضي الله عنهم. You'll learn: - Why the Prophet ﷺ gave his own cloak for his burial - How his plots nearly divided the believers - What the Quraysh told him in a secret letter — and how he responded - How Allah exposed him in the Qur'an - The events that led to unrest in Madinah and heightened tensions with Quraysh A man driven by envy. A city at a crossroads. Watch now to witness one of the most dangerous figures in the early Seerah — and the Prophet's ﷺ response to him. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #seerah #prophetmuhammad #madinah

“Don't take it literally.” “That would be Tashbeeh.” “Allah doesn't really have a face, hand, or anger — it's metaphorical.” You've heard these claims. Maybe in a lecture. Maybe in online keyboard wars. Maybe in a casual conversation. But are they true? In this session, Ustadh Muhammad Tim Humble explains Tawheed al-Asma wa as-Sifat — belief in Allah's Names and Attributes — with structure and proof, just as it was understood by the Salaf of this Ummah. You'll learn: - What it means to affirm Allah's Names and Attributes without denial, distortion, or resemblance - Why the Qur'an and Sunnah speak clearly — and why that's enough for the believer - How deviant groups like the Jahmiyyah, Mu'tazilah, and Ash'aris went astray by placing philosophy over revelation - And how this part of Tawheed shapes your worship, your dua, and your connection to Allah This isn't a side topic. It's the foundation of knowing the One you worship — without compromise. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Allah #aqeedah #tawheed #iman #islamicknowledge

What is the true purpose of life? Are we merely traveling through time, or are we on a divine mission? In this thought-provoking episode, Abdulfattah Adeyemi explores the grand scheme of life, breaking down the difference between a journey and a quest, and how understanding this distinction can reshape your mindset, your relationships, and whether you live intentionally with faith and vision or you live everything to chance.Key Themes Covered:1. Is life a journey with no destination, or a quest with purpose?2. How the Qur'an distinguishes between scheming and scamming in life.3. The role of scheming, planning, purpose, and spiritual direction on the journeys through life.4. How the Sunnah shows a balanced view between effort and luck.5. Guidance for families, youth, and seekers of truth.With deep insights rooted in Islamic wisdom and contemporary realities, this episode will help you reflect on your goals, trials, and legacy.Don't forget to:Like, Comment, Share, and Follow for more thought-provoking, spiritually grounded content!Join Abdulfattah Adeyemi's Community toEdit Your Youniverse! (https://t.me/+Gz7wGuTsRLRmNzU0)⁠ For a lot more experiences, download the Adeyemi App or visit www.adeyemi.ng⁠.#GrandSchemeOfLife#LifeJourneyOrQuest #IslamicMotivation #PurposeOfLife #DrAdeyemi #Baynakum#IslamicWisdom #MuslimFamily #TarbiyahTalks #QuranicReflections#IslamicCounseling

Friday Bayan by Mufti Tariq Masood on 13th June 2025. A thought-provoking Islamic lecture full of wisdom and guidance. (0:00) Intro(0:17) Qur'ani Aayaat aur Dua(1:02) Mufti sb ki yaadein, gala kharab hone ka zikar(1:45) Islam: Nature ke qareeb mazhab(2:39) Zinda rehne ke liye qudrati khanay ki zarurat(8:15) Zinda rehne ke liye qudrati pani ki zarurat(15:33) Gilgit Baltistan ke chashmay vs physics ke laws(17:26) Atheists ke ulte dimagh – sirf pani se zindagi?(19:26) Allah ki qudrat ke karishmay(21:13) Pani se hayat ka wajood(21:53) Life cycle ka nizam(24:01) Life cycle on Planet Earth(26:28) Zinda rehne ke liye qudrati oxygen ki zarurat(28:19) Sans lena – qudrat ka shahkar(30:07) Islam ke aasan hone ki wajah: Aakhirat ki barbaadi se hifazat(32:44) Islam ki sachai ke dalail – Mulhidon ko jawab(41:04) Zindagi guzarnay ki rehnumai ka wahid mazhab(45:50) Baitullah mein 360 button wali Qur'ani aayat parhne par khushi(49:14) Aamilon ki dramaybazi(49:47) Mufti sb ki wazaahat: Aamilon ke baray mein(53:23) Mufti sb ka challenge Aamilon ko(54:25) Islami arkan, ehkam aur qawaneen ki sachai(57:19) Ramazan ke rozay vs Intermittent Fasting(1:00:35) Islam ko samajhna aasan(1:01:22) Islam par amal karna mushkil kyu hota hai? (Misal se wazaahat)(1:03:07) US husband ke alfaaz – “Molviyon ke chakkar”(1:08:07) Aetikaf walon ke liye naseehat(1:13:26) Dua Hosted on Acast. See acast.com/privacy for more information.

In Dark Sayings, I explain how Emperor Justinian stands as a striking example of imperial harlotry. Like all rulers, he filtered Scripture through his own agenda—much like what we see in 2025, with elites twisting the biblical text to justify the very actions it condemns. Today's world leaders are effectively reenacting the sins of the Bible's villains.If it weren't a tragedy, it would be a comedy. I'd sit with Jonah beneath the vine—bag of popcorn in hand.What came of Justinian copying the sins condemned in Scripture?A massive stone temple—still longed for today. This longing betrays a rejection of the preaching of the story of the Gerasene demoniac, where God himself, through his anointed Slave, rejects Roman law and silences the Greek intellectual tradition.In defiance of this witness, Justinian—praised even now—translated Roman law into Greek, a move that flatly contradicts the biblical text.O foolish Galatians. You asked for a king, and you got one.Justinian's reign was marked by a bloody attempt to resurrect Rome's former glory: the North African campaign against the Vandals, the prolonged and ruinous Gothic Wars in Italy, and a brief incursion into southern Spain. These campaigns were catastrophically expensive, devastating to local populations, and—like all imperial games—ended in failure. Far worse was the Justinianic Plague, a lethal epidemic that ravaged both the population and the economy.Together, these calamities fractured the region's future. Though the Western Roman Empire had already collapsed in the 5th century, Justinian's ambitions destabilized its successors and hindered the organic development of local societies.Things might have turned out differently. We might have avoided the first Dark Age—or at least the first one we know of—had Justinian not tried to impose a new civilization atop the ruins of the old.Dear friends:There is no God but One.He is the Heavenly Shepherd.He claims no embassy, joins no assembly, and takes no seat at your councils.He casts no vote, answers to no electorate, and has no constituents.He occupies no office, nor does he dwell in any capital.He is beholden to nothing and answers to no one.His throne is in the heavens, far beyond your reach, where maps are not drawn.Be afraid oh nations.Tremble with fear, oh bordermongers, for he is not mocked—Not by you, nor your puny gods, nor your counterfeit leaders.I place all my hope in his Slave who trusted in his command to subdue the Latin-lex and silence the Greco-lego at the Decapolis in Luke.Everything I do, I do for this Slave's Rebellion.This week, I discuss Luke 8:30.Show Notesἐρημόω (erēmoō) / ח־ר־ב (ḥet–resh–bet) / خ–ر–ب (khāʾ–rāʾ–bāʾ)To dry up, to be desolate, or to be destroyed. To be devastated, often referring to lands, cities, or nations. Greek examples in the LXX include: ξηραίνω (xērainō - to dry up), ἐρημόω (erēmoō - to make desolate), ἀφανίζω (aphanizō - to destroy).In Hebrew חָרַב and Arabic خَرِبَ both describe the undoing of cities, structures, or human systems—especially in the wake of divine judgment.In both the Bible and the Qur'an, ruin is not random—it is the consequence of injustice, arrogance, or rejection of divine instruction.Isaiah 51:10 – “Was it not you who dried up (הַמַּחֲרֶבֶת [ha-maḥărébet]) the sea…”Surah Al-Hashr 59:2 - “They destroy (يُخْرِبُونَ [yukh'ribūna]) their houses with their own hands…” يُخْرِبُونَ (yukh'ribūna) comes from خَرَّبَ (khar·ra·ba) — they lay waste / destroy, describing the self-inflicted ruin of the Banu Nadir tribe, continuing on the itinerary of civilizational ruin brought on by pride and resistance to God's covenant.The function ח-ר-ב (ḥ-r-b) appears in Scripture to prescribe the destruction of cities and the downfall of kings—figures aligned with human systems of law and control. This same root functions in the name Mount Horeb, the site where divine law is given. It also functions as “sword,” an agent of God's judgment. In Exodus 32:27, Moses commands the Levites at Horeb to take up their swords ח-ר-ב (ḥ-r-b) and execute judgment within the camp after the sin of the golden calf, connecting the themes of lawgiving and purifying violence. ח-ר-ב (ḥ-r-b) highlights the biblical tension between the collapse of human law and the assertion of divine will through biblical instruction and judgment.In the Septuagint, ἐρημόω (erēmoō) corresponds lexically to ח-ר-ב (ḥ-r-b) in the following passages: Judges 16:24; 2 Kings 19:17; Job 14:11; Isaiah 34:10; Isaiah 37:18, 25; Isaiah 44:27; Isaiah 49:17; Isaiah 51:10; Isaiah 60:12; Jeremiah 28:36; Jeremiah 33:9; Ezekiel 26:2, 19; Ezekiel 29:12; Ezekiel 30:7; Amos 7:9.Λεγιών (legiṓn)(For a detailed discussion, please see Blaise Webster's article, The Crux of Paul and John's Gospel.)From the Latin legio, meaning legion, a Roman military unit (~6,000 soldiers), itself from the Indo-European root legō.From Latin legō, we also get Lex—law (that which is gathered or set in order)Lex, derived from legō, becomes a symbol of civilizational control—a codified system that enforces order, often violently.Roman Legions (from the same root) are the custodians of lex, instruments of imperial coercion and domination.Lex and legion are bound together both linguistically and ideologically—law enforced by gathered violence.In Greek, λόγος (logos) stems from λέγω and is associated in Hellenistic philosophy with reason, logic, and natural law. The Pauline School's co-opting of this term is an attack on Hellenism.For Paul, λόγος is not Greek reason, but shorthand for “the word of the cross” (ὁ λόγος τοῦ σταυροῦ)—foolishness to the world and power to those being saved, who trust in God's victory (1 Corinthians 1:18); Knowing that his work will find its own completion in the Day of the Lord. (Philippians 1:6)Unlike the constructive Greek logos, which seeks order and coherence, the Pauline logos is destructive—an insurgent word embedded within Greco-Roman structures, intended to bring about their co-termination in the execution of Jesus, thereby dismantling the entire system.Lex (law) and lego (rhetoric/philosophy) represent false structures of control and meaning, in opposition to the Pauline gospel.T...

What does a rare Qurʾānic manuscript from the 1st century AH reveal about the early history of Islam?In this seminar, Dr Morteza Karimi-Nia, a leading scholar in Qurʾānic manuscript studies, presents his research on Codex Mashhad, a nearly complete Qurʾān written in ḥijāzī script and preserved in the Āstān-i Quds Library in Mashhad. Comprising 252 folios, this codex offers unique insights into the transmission, orthography, and arrangement of the Qurʾānic text during Islam's formative period.Key themes include:

Is there a valid difference of opinion in the most fundamental part of Islam? Is making dua to the dead not really worship? Have today's trends and voices made you question what once felt clear? These aren't fringe questions. They are issues no Muslim can afford to ignore. In this comprehensive 12-hour deep dive, Ustadh Abdulrahman Hassan returns to the bedrock of our religion: Tawheed al-Uluhiyyah — the oneness of Allah in worship. In this video, you'll uncover: - What “Ilah” truly means — and how misunderstanding it shakes your entire faith - Why "La ilaha illa Allah" is not just a phrase — but a binding contract with conditions - Rational and textual proofs of Tawheed, broken down step by step - What the Prophets actually called to — and how modern distortions betray their message - Clear definitions of worship, dua, shafa'ah, istighathah — and where shirk quietly creeps in - The difference between Tawheed ar-Ruboobiyyah and Tawheed al-Uloohiyyah — and why confusing them is dangerous You'll hear direct evidence from the Qur'an and Sunnah, insights from the Imams of Islam, and responses to the most common modern-day confusions. This isn't a lecture for specialists. It's urgent study for every Muslim. Because every Prophet was sent with the same message: “Worship Allah alone, and avoid everything worshipped besides Him.” If your Tawheed is unclear or compromised — nothing else you build will stand.  Make time for what matters most. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Allah #tawheed #shirk #aqeedah #islamicknowledge

Is there a valid difference of opinion in the most fundamental part of Islam? Is making dua to the dead not really worship? Have today's trends and voices made you question what once felt clear? These aren't fringe questions. They are issues no Muslim can afford to ignore. In this comprehensive 12-hour deep dive, Ustadh Abdulrahman Hassan returns to the bedrock of our religion: Tawheed al-Uluhiyyah — the oneness of Allah in worship. In this video, you'll uncover: - What “Ilah” truly means — and how misunderstanding it shakes your entire faith - Why "La ilaha illa Allah" is not just a phrase — but a binding contract with conditions - Rational and textual proofs of Tawheed, broken down step by step - What the Prophets actually called to — and how modern distortions betray their message - Clear definitions of worship, dua, shafa'ah, istighathah — and where shirk quietly creeps in - The difference between Tawheed ar-Ruboobiyyah and Tawheed al-Uloohiyyah — and why confusing them is dangerous You'll hear direct evidence from the Qur'an and Sunnah, insights from the Imams of Islam, and responses to the most common modern-day confusions. This isn't a lecture for specialists. It's urgent study for every Muslim. Because every Prophet was sent with the same message: “Worship Allah alone, and avoid everything worshipped besides Him.” If your Tawheed is unclear or compromised — nothing else you build will stand.  Make time for what matters most. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Allah #tawheed #shirk #aqeedah #islamicknowledge

Para No. 3 – Surah Aal-e-Imran, Ruku #1 (Ayat 1-9)(0:00) Intro(1:13) 2nd Longest Surah of Qur'an – Aal-e-Imran Ka Intro(2:08) Surah Aal-e-Imran Ruku 01 – Lafzi Tarjuma(11:30) Ahl-e-Najran Ko Nabi ﷺ Ki Tabligh(12:55) Ahl-e-Najran Ka Dawaa – Esa (AS) Ke Bare Mein(14:46) Na Esa, Na Musa – Sirf Hayyu Qayyum(15:41) Esaiyon Ko Khatab(16:55) Al-Furqan = Qur'an(18:12) Reply to Atheists(18:31) Allah Ke Wajood Ki Badeehi Cheezain(20:06) Aayaat-e-Muhkamat?(21:23) Aayaat-e-Mutashabihat?(24:12) Fitna Parast Tang Dil Log?(24:42) Esa (AS) – Roohullah Ka Mafhoom(28:41) Muhkam vs Mutashabeh Aayaat(29:50) Mutashabeh Aayaat Ka Ilm Sirf Allah Ko Hai(30:32) Mazboot Ilm Wale?(33:42) Mazboot Ilm Walon Ki Dua(35:38) Lessons – Aqeedah Tawheed vs Ahl-e-Batil Ki Qur'an Ki Ghalat Tafseer(38:53) Glory of King Sulaiman (AS) & Queen Saba(39:27) Aslaaf Ka Qoul Mutashabehat Par?(40:07) Ye Dua Rozana Parhne Wala Imaan Ki Maut Marega(42:53) Dua Hosted on Acast. See acast.com/privacy for more information.

Muslims love Jesus—but do they know who He really is? Abdu Murray will join us to explore the Islamic view of Jesus, known to Muslims as “Isa.” What does the Qur’an say about Him? Is He just a prophet, or something more? And how do Islamic beliefs about Jesus at the end of time—His return, His role in judgment—compare with what the Bible reveals? Abdu draws from his background as a former Muslim and Christian apologist to explain what Islam gets right about Jesus, what it leaves out, and why the differences aren’t minor—they’re eternal.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

(0:00) Intro(0:11) Pagal, ma'azur, andhay, behry ka hisab kitab?(0:43) Qayamat aur Qur'an ke inkari ka hukam?(1:10) Mushrik agar marne se pehle kalma parh le to?(1:42) Ghair Muslim ke saath salook kaise ho?(2:48) Shadi se pehle biwi se wa'da todhna?(3:36) Is baat ka saboot kya hai?(4:33) Mulaqat ke liye aane walay listeners(5:18) Walid ki aisi wasiyat ka kya hukum?(5:53) Ismaili ko Musalman kaise banayen?(6:43) Qalam aur diary se hadaf kaise banayen?(21:38) Waldain ko Hajj karana zaruri hai ya sirf maali khidmat?(23:06) Islamic banking jaiz hai ya nahi?(25:55) Walid ka flat walida ke naam par lena – shar'i hukum?(26:35) Qur'an ki qasam khana ka hukum?(26:52) Raat ko 4 Qul ka dam karna?(27:15) R.O. water ka business karna jaiz hai?(32:05) Listener came from Los Angeles Hosted on Acast. See acast.com/privacy for more information.

Assalamu alaikum wa rahmatullahi wa barakatuh!Welcome back to BeQuranic. Today is Tuesday, which means it's time for Tajweed Tuesday!We'll start by reading our ayat of the week, then we'll break them down together and go through some of the Tajweed rules hidden within. This week, we're looking at Ayahs 57 to 67 from Surah al-Waqi‘ah.Let's begin with isti‘aadhah:أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِNow let's dive into the Tajweed breakdown:نَحْنُ خَلَقْنَاكُمْNotice the qalqalah on the letter qāf in khalaqnā. That bouncing sound is key. Don't read it flat—bounce it slightly: khalaqā, not khalak.خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَThe mīm sākin in khalaqnākum is followed by a fā, which is not from the gunnah letters (mīm or bā). So this is iẓhār shafawī—read it clearly without nasalisation.أَفَرَأَيْتُمْ مَا تُمْنُونَIn tum, the mīm is followed by a mīm—so this is idghām mithlayn (or mutamāthilayn), meaning a full merge with gunnah (nasal sound). Stretch it for two counts.In tumnoon, the mīm is followed by a nūn. Since nūn is not one of the special mīm rules (mīm or bā), you treat this as iẓhār shafawī again—read it cleanly.أَأَنْتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَTake care with the double hamzah in a'antum. Don't rush it. Open your mouth clearly: a-a.And again, when reading heavy letters like khā and ṣād, open your jaw. Don't round your lips. It's khā, not khō. The heaviness comes from the back of the tongue, not the lips.أَفَرَأَيْتُمْ مَا تَحْرُثُونَWe see the same rules here. The mīm sākin in tum is followed by a non-gunnah letter, so it's iẓhār again.Also, look out for any madd letters with a wave (~) on top—that means a long madd of four counts.لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًاIn nashā'u, the madd sign indicates a long madd of four counts.وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىIf you ever see a hamzah followed by an alif, wāw, or yā', that's called madd badal. For example:* آمَنَا (āmanā): hamzah + alif* إِيمَانًا (īmān): hamzah + yā'* الْأُولَى (ūlā): hamzah + wāwEven though these technically aren't madd ṭabī‘ī, in the riwāyah of Ḥafṣ (which most of the world follows), we read them with two counts—just like madd ṭabī‘ī.وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىPay attention to:* The mīm mushaddadah in ʿalimtumunna. That shaddah means wājib al-ghunnah—a strong nasalisation for two counts.That's a quick overview of the Tajweed gems from this week's ayat. Now that we've broken them down, I want you to go back and recite them again—slowly and deliberately.Break long ayahs into smaller parts. Master each part, smoothen it out, then combine. Take your time. If you make a mistake, pause, go back, fix it—then move forward with confidence.Let's read it again together, slowly and carefully. Then you can practise on your own.نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَأَفَرَأَيْتُمْ مَا تُمْنُونَأَأَنْتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَنَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَعَلَىٰ أَنْ نُبَدِّلَ أَمْثَالَكُمْ وَنُنْشِئَكُمْ فِي مَا لَا تَعْلَمُونَوَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَأَفَرَأَيْتُمْ مَا تَحْرُثُونَأَأَنْتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَلَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَإِنَّا لَمُغْرَمُونَبَلْ نَحْنُ مَحْرُومُونَṢadaqallāhul ‘Aẓīm.For Qaswa students:I know we had Eid break over the weekend and missed Madrasah on Saturday, but our Qur'an journey doesn't pause. We don't take breaks from learning the words of Allah.So make sure to practise these ayat, smoothen your recitation, and get ready for Tafsir Thursday—and of course, Madrasah on Saturday. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Welcome back to Road to Hajj, a simple overview of the Hajj rituals and a light reflection on the meanings behind them. This isn't meant to be a comprehensive fiqh guide — just an easy companion for those wanting to connect deeper with the journey.Today is the 11th of Dhul Hijjah. The hujjaj are now spending most of the night — if not all of it — back in Mina, the city of tents. It's sunnah to stay the whole night, but wajib to remain for at least half of it.Now Mina isn't a place of intense rituals. There's no specific dhikr or du‘a you're required to do. The main challenge here, honestly, is managing basic needs — especially toilets. You've got limited facilities and a massive number of people.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But what should we be doing in Mina?Allah tells us in the Qur'an:فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ فَاذْكُرُوا ٱللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا“When you have completed your rites, remember Allah as you used to remember your forefathers — or with even greater remembrance.” [Surah al-Baqarah, 2:200]The Arabs in Jahiliyyah used to sit around their tents in Mina talking about how great their ancestors were — telling tales of glory and lineage. Allah says: that's not the point. Don't just talk about the greatness of those who came before. Remember Allah instead.We see this same thing today in our Ummah. “Oh, we had amazing scholars in the past… Muslim scientists… Al-Khawarizmi, Ibn Sina, so on…” That's wonderful — but what are we doing now?So while in Mina, do dhikr. Be in remembrance. Don't just glorify the past — contribute to the present.From the 11th, 12th, and optionally the 13th of Dhul Hijjah, the hujjaj will be doing the stoning at the Jamarat. On the 10th, they only stoned the largest one — Jamrat al-‘Aqabah. But on the 11th and 12th, they now go to all three: the small, middle, and large pillars.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What's the story behind this?It goes back to Prophet Ibrahim عليه السلام.On the 10th of Dhul Hijjah, when he was on his way to fulfil the dream and sacrifice his son Ismail, Shaytan tried to intervene. At three different points, Shaytan appeared to him, whispering doubts:“You've done enough. You've sacrificed so much. You built the Kaaba. You passed all your tests. Why are you doing this? Why would Allah ask this of you?”At each of those three points, Ibrahim picked up seven small stones, threw them in the direction of Shaytan and said:Allahu Akbar. Allahu Akbar.And he moved on.Three times — three locations. That's why we have three Jamarat.This wasn't just symbolic. There's a deeper lesson here:When Shaytan comes to you with doubt, with temptation — don't just pray. Move.Ibrahim didn't stay in place. He changed location. He physically moved away from the source of temptation.And we are taught the same thing in our tradition. If you find yourself in a place that leads you to sin, change your place. Remove yourself from toxic environments, from harmful friends, from dangerous routines.The Prophet ﷺ said:المرءُ على دِينِ خَليلِهِ، فليَنظُرْ أحدُكم مَن يُخالِلُ“A person is upon the religion of his close companion, so be mindful who you befriend.” [Tirmidhi]Even in spiritual matters — like nightmares — the Prophet ﷺ told us: if you wake up terrified, don't just make du‘a. Turn to your left, blow lightly three times, and change your sleeping position. Don't stay in the same spot.Again — you're taught to move.So this action of stoning the Jamarat teaches us two powerful lessons:* Shaytan won't stop after the first try.He'll come back, again and again, with new angles and new whispers.* If you persist in dhikr and take real action, he'll eventually stop.The whispering of that particular sin will fade — as long as you remain steadfast.Be aware of your surroundings. Be conscious of your mental state. If you know you fall into sin when you're alone, change that habit. Call a friend. Go to the masjid. Be around better people. You're not expected to win against Shaytan on sheer willpower alone. He's had millennia of practice.Ibrahim taught us that — when Shaytan whispers, you say Allahu Akbar, and then… you move.May Allah protect us from the whispers of Shaytan, and guide us to environments and companions that bring us closer to Him.Ameen.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Welcome back to Road to Hajj.This isn't a comprehensive Hajj guide — just a simple, day-by-day overview of what the hujjaj do, with some reflections on its deeper meaning.Today is the 10th of Dhul-Hijjah — Yawm an-Nahr — the Day of Sacrifice. This is the peak of the Hajj journey.To understand this day, we look at the story of Prophet Ibrahim عليه السلام, starting from the 8th of Dhul-Hijjah, Yawm at-Tarwiyah — the day of pondering. That's when he began to reflect deeply on a troubling dream: that he was slaughtering his son.By the 9th, Yawm ‘Arafah, the meaning became clear to him. He shared the dream with his son, Prophet Ismail عليه السلام, asking what he thought.And Ismail replied:يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ“O my dear father, do as you're commanded. You'll find me, inshaAllah, from among the patient.” [Surah as-Saffat, 37:102]So now we arrive at the 10th — the day they went out to fulfil the dream. But Prophet Ismail asked: let's do this further away from home, in Mina. He didn't want his mother, Hajar, to hear any cries or pain.So they walked together — about five kilometres — from Makkah to Mina.And when the moment came… when Ibrahim was ready to place his son's head on the rock, when both father and son surrendered completely to Allah — Allah called out:قَدْ صَدَّقْتَ الرُّؤْيَا“You have fulfilled the vision.” [Surah as-Saffat, 37:105]Allah stopped the sacrifice. He didn't require it. He never did.Because Islam isn't a religion that demands suffering to please God.Prophet Ibrahim lived in a time when it was common across cultures and religions to sacrifice lives to appease the gods. Blood offerings were the norm. But this — this was something different.Allah was teaching a lesson — not just to Ibrahim, but to all of humanity.He doesn't want your pain. He wants your heart.Even though Ibrahim was willing to go through with it — and Ismail was ready to be sacrificed — Allah intervened. He replaced the son with a ram.And Allah says in the Qur'an:لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ“It is neither their meat nor their blood that reaches Allah, but what reaches Him is your taqwa.” [Surah al-Hajj, 22:37]That's what Allah wants — your sincerity, your consciousness of Him. Not the meat. Not the blood. Not the spectacle.So what does this teach us?Islam isn't about suffering. It's not a religion that glorifies pain. It doesn't ask you to harm yourself to prove your devotion. It's not a masochistic faith.Yes, life includes hardship. Yes, we're tested — sometimes with ease, sometimes with pain. But it's not the pain that earns us reward. It's how we respond.Are we grateful in times of ease? Are we patient in times of trial?And more importantly — do we strive to improve our condition?Islam doesn't teach us to glorify suffering. It teaches us to alleviate it — in ourselves, and in others.If you're tested with wealth, you're expected to use it to help those in need.If you're tested with poverty, you're encouraged to work, strive, and lift yourself and your community.And that's why many acts of worship in Islam are built around economic responsibility.Take zakat — you can only give it if you've saved and earned beyond a certain threshold.Or Hajj — it's only fard on those who are financially and physically able, and who can leave enough behind for their families.Islam encourages productivity. It sees wealth as a tool for good — not something to be ashamed of.As the Prophet ﷺ said to ‘Amr ibn al-‘Ās:نِعْمَ الْمَالُ الصَّالِحُ لِلرَّجُلِ الصَّالِحِ“How excellent is good wealth in the hands of a righteous man.” [Musnad Ahmad]So today, as we remember the sacrifice of Prophet Ibrahim and Ismail, we reflect not just on obedience — but on the mercy of Allah.Even when both father and son were ready for the ultimate sacrifice, Allah said: That's enough. I wanted your heart, not your hurt.Imagine that moment. For a father, it's easier to suffer himself than to see his child in pain. For a child, especially one so young, nothing matters more than his own life — yet Ismail was willing to give it up for Allah.That's the essence of devotion.But Allah said no. He honoured them, preserved their story, and replaced the act with one that the ummah continues today — the udḥiyah.So when we celebrate Eid al-Adha, we're not just barbecuing meat. We're remembering a powerful lesson: that true devotion lies in taqwa, not torment.That is Yawm an-Nahr — the Day of Sacrifice.May Allah accept our qurban, our efforts, and our devotion.Wassalamualaikum warahmatullahi wabarakatuh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

(0:00) Intro(0:12) Hajj se mutaliq Qur'ani aayat(0:38) Arafah Day ka bayan(0:50) Nabi ﷺ ka farman(0:58) Hajj ke 2 arkaan(1:22) Islam ka intihai daur(2:22) Islam ka ibtidaai daur(5:15) Islam vs Qabar parast, aazadi pasand, aur apni marzi ka deen(6:48) Islam: Allah ka pasandeeda deen(7:37) Nabi ﷺ ki hijrat aur great vision(8:52) Fatah-e-Makkah(9:12) Hajja tul Wida(9:28) Arafah mein rush(9:57) Abdullah bin Umar RA ka waqia(10:16) Nabi ﷺ ke daur mein Hajj ka rush(10:27) Khutba Hajja tul Wida likhne ki taakeed(11:34) Khutba Hajja tul Wida ke aham nukat(11:53) Kisi cheez ko uske opposite se samajhna(14:11) Zamana-e-Jahiliyat kaisa tha?(15:39) Sahih Bukhari/Muslim: Baiti se nafrat khatam karnay wali hadis(17:44) Hazrat Umar RA ka qoul(17:59) Western society vs Muslim society(19:50) Humanity First slogan ka jawab(20:56) Allah ke ehkam aur molviyon par tanqeed(21:59) Rishton ke naam par haqooq, tehzeeb ke thekedaar(24:04) Islam mein haqooq ki tafseel(25:30) Sahabi RA ka waqia: Mulazim se salook(27:10) Allah ka haqq aur uske ehsanat ki fehrist(28:34) Arafah ke din Darwin's theory se tauba(29:13) Allah ki muhabbat ka graph(32:18) Allah ki hum se demand(32:48) Arafah ke din behayai se tauba(34:32) Mufti sb ka viral bayan(35:45) Madad sirf Allah se(36:40) Allah ke qawaneen(37:11) Arafah ke din tamam gunahon se tauba(37:26) Badd akhlaq shohr(38:55) Khush akhlaq air hostess (Saeed Anwar ka waqia)(40:39) Sawab vs paisa(41:23) Harmful wives(42:05) Harmless wives(42:18) Walidain ke saath behtareen salook(43:55) Biwi, bachon se salook(44:18) Sila rehmi ka hukam (Memes on sila rehmi in

Welcome back to Road to Hajj — a simplified walk-through of what the hujjaj do each day of the Hajj journey.Now is Maghrib of the 10th of Dhul-Hijjah.In the day, the hujjaj spent the most important day of the year — the 9th of Dhul-Hijjah — at ‘Arafah. From Dhuhr to Maghrib, they stood in du‘a during wuqūf, the core act of Hajj. It's the day when most du‘as are answered and the most people are forgiven in the whole year.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.From Dhuhr to ‘Asr, many hujjaj make du‘a in their tents, and then as the sun softens, they come out and continue under the open sky. As Maghrib arrives, the emotional energy intensifies — the tears, the hands raised, the hearts laid bare.After sunset, they begin making their way to Muzdalifah. This journey — part of the wājib acts of Hajj — is done slowly and calmly. The Prophet ﷺ walked this path, holding the reins of his camel, al-Qaswa, making sure it moved gently.When they reach Muzdalifah, there's no specific ritual beyond remembrance — dhikr, istighfār. Allah says in the Qur'an:ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ“Then depart from where the people depart and ask Allah for forgiveness…” [Al-Baqarah 2:199]So the hujjaj arrive, pray Maghrib and ‘Isha combined and shortened (Jam‘ wa Qaṣr), and then they rest. Not in tents or hotels — just on the bare earth, under the stars.It's what I call a five billion star experience.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Sleeping under the sky in Muzdalifah is powerful. You look up and see constellations with no city lights to drown them out. It's humbling. It strips you of your comforts, your titles, your privilege. Everyone sleeps on the same ground. No one steps aside for you. If someone needs to walk past, they walk over you. It's raw. It's real. It's levelling.And it reminds you of Yawm al-Qiyāmah. When we rise from our graves, there will be no resumes, no status, no CVs — just us and our deeds.But there's something deeper about these stars. Allah swears by them in Surah al-Wāqi‘ah:فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ، وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ، إِنَّهُ لَقُرْآنٌ كَرِيمٌ“But nay, I swear by the setting of the stars — and indeed, it is a great oath if you only knew — that this is indeed a noble Qur'an.” [Al-Waqi‘ah 56:75–77]Why does Allah link the stars to the Qur'an?Think about it. If you don't know anything about stars, they're just beautiful lights in the sky — awe-inspiring, but directionless. But if you study them, they become a map. The Southern Cross, Orion's Belt — suddenly, you know which way is north, south, east, west.Similarly, the Qur'an. If you just listen, it's beautiful — the rhythm, the words, the recitation. But if you dig deeper, if you study it, reflect on it, it becomes a guide.At first glance, it might feel like a beautiful mess — one moment you're reading about the muttaqīn, the next about the disbelievers, then suddenly it jumps to stories of Prophet Adam, Bani Isra'il, then to Ibrahim.It's not structured like a typical book. But when you peel back the layers, you start seeing the divine cohesion. The structure. The flow. And how each story, each verse, is placed exactly where it needs to be.So the stars and the Qur'an — both are majestic, both guide. But only if we take the time to look deeper.Muzdalifah is that reminder.It tells us: slow down. Strip away the noise. Reconnect with the basics. Sleep under the stars. Reflect. Ask yourself: Who am I without all the labels? What matters when I'm lying on this ground beneath the sky?That's the essence of Hajj — a return to humility. To truth. To submission.So that's Muzdalifah — not glamorous, but glorious.We'll rest here until Fajr. After that, we'll make our way to Mina for the next major part of Hajj — the Jamrah.InshaAllah, we'll talk about that tomorrow.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

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Muslims love Jesus—but do they know who He really is?  In this episode of All Rise, Abdu Murray explores the Islamic view of Jesus, known to Muslims as "Isa." What does the Qur'an say about Him? Is He just a prophet, or something more? And how do Islamic beliefs about Jesus at the end of time—His return, His role in judgment—compare with what the Bible reveals?  Abdu draws from his background as a former Muslim and Christian apologist to explain what Islam gets right about Jesus, what it leaves out, and why the differences aren't minor—they're eternal.  Whether you're a Muslim, a Christian, or simply curious, this episode will help you understand one of the most fascinating—and essential—points of divergence between two of the world's largest faiths.    Other Resources: Ex-Muslim Answers: Who is Allah? Understanding the Islamic View of God | Ep 79  Live Q&A: Faith, The Bible, and Leaving Islam    

Names covered in this lesson are al-Hakeem (The All-Wise) and al-Wadud (The Most Loving). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Names covered in this lesson are al-Mujeeb (The Responsive One) and al-Waasi' (The All-Encompassing, the Boundless). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Names covered in this lesson are al-Kareem (The Most Generous, The Most Esteemed) and ar-Raqeeb (The Watchful). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Ngaji Jawahirul Qur'an episode ke-17. Karya Imam al-Ghazali tentang "mutiara" dari samudera Qur'an.Maqra:فصل : في تفضيل بعض آيات القرآن على بعضEdisi Dar al-Minhaj, hal. 66 atau hal. 98.

Comparing and contrasting “The Prince of Egypt” by Dreamworks Animation with scriptures from The Torah, The Holy Bible, and the Qur'an.  This podcast contains certain copyrighted works that were not specifically authorized to be used by the copyright holder(s), but which we believe in good faith are protected by federal law and the fair use doctrine (Section […] The post CSO 19b – The Prince of Egypt Part 2 first appeared on Cinema Story Origins Podcast.

Why is unity among Muslims so difficult today? Allah decreed that people would differ - but does that mean He loves disunity? What exactly did the Prophet ﷺ teach about handling disagreements? And is there really a blueprint for Muslims to finally unite? What are the real reasons Muslims keep splitting into groups, and what specific steps can we take to fix it? In this eye-opening lecture, Ustadh Muhammad Tim Humble clarifies the Qur'an and Sunnah's stance on unity, highlights the Sahabah's practical approach to differences, and reveals the genuine blueprint for uniting all Muslims. If you've ever felt confused or frustrated by divisions among Muslims, this lecture will give you clear answers and practical guidance. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #muslim #ummah #islamicknowledge #islamiclectures

Names covered in this lesson are al-Muqeet (The Sustainer) & al-Haseeb (The Reckoner). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Name covered in this lesson is al-Jaleel (The Majestic). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

(0:00) Intro(0:48) Qur'ani Aayat, Hadis, aur Dua(1:31) Tazkia e Nafs – Nabi ﷺ ki zimmedari(2:42) Jismani aur roohani bemariyon mein farq(3:40) Akhlaq kise kehte hain?(4:30) Munafiqin ki pehchan – Achha getup aur meetha lehja(5:32) Akhlaq ka tafseeli ma'ani – Zahiri aur baatini akhlaq(10:00) Qur'an ke mutabiq Nabi ﷺ ka akhlaq(10:15) Sohbat ke baghair achhe akhlaq ka husool?(11:45) Khush akhlaq ki nishaniyan(12:06) Bad akhlaq ki nishaniyan(13:00) Bad akhlaq auratein(14:24) Shohar ka maqam(16:10) Ishtighna aur takabbur mein farq(19:38) Burhapay mein shohar ke saath salook(22:05) Manhoos burhapa(23:34) Mubarak burhapa(25:15) Family planning ka propaganda(25:51) Surah Muddasir ka khulasa (Mufti sb fajr mein parhte hain)(27:07) Hazir service beton ki ne'mat(29:39) Haram aur halal lazzat mein farq(31:21) Ba-akhlaq auratein(32:06) UK mein budhay shoharon se salook(33:06) Mufti sb ka dard-e-dil(33:44) Goron ke khokhlay akhlaq(35:20) Mufti sb ke dost ka Quetta mein walid ki 8 saal khidmat ka waqia(37:25) UK waalay sahib ka dard(37:53) UK vs Pakistan – UK mein budhon ka haal(40:48) Walidain ke huqooq sabse zyada kyun hain?(42:47) Father's/Mother's Day mananay walon ko tanbeeh(43:35) BBC report ka zikr(44:17) Ghalat qanoon ka wabaal(46:32) New generation – Hadis ki durust peshgoi(47:29) Murghiyon se pehle ka waqia(47:33) Aameen(47:58) Educated abba, badtameez beta – Mufti sb ke paas case(49:54) Dramay aur filmon ka wabaal(50:49) Air hostess ke akhlaq(51:33) Asli akhlaq paida karne ka tareeqa(52:16) Neighbours' rights(52:39) Portion walay gharon ka nuqsan(53:56) Pani ki chori se pareshan sahib(55:01) Hadis(55:08) Tanker se pani – Pakistan mein water issues(56:18) Waqia: Achhi niyyat ki barkat(57:12) Sahih Hadis: Achhi niyyat ki barkat(57:45) Nabi ﷺ ke farman se motivation(59:01) Sakhawat – Allah ki pasandeeda sift(1:01:42) Kanjoos ki 2 qisam(1:01:58) Superlative kanjoos(1:03:08) Mufti sb ka zarf – Portion wale ghar mein 6 mahine se akelay gas bill dena(1:04:25) Portion wale ghar se pareshan sahib(1:04:49) Neighbours' rights Hosted on Acast. See acast.com/privacy for more information.

Comparing and contrasting “The Prince of Egypt” by Dreamworks Animation with scriptures from The Torah, The Holy Bible, and the Qur'an.  This podcast contains certain copyrighted works that were not specifically authorized to be used by the copyright holder(s), but which we believe in good faith are protected by federal law and the fair use doctrine (Section […] The post CSO 19a – The Prince of Egypt Part 1 first appeared on Cinema Story Origins Podcast.

Name covered in this lesson is al-Hafeedh (The Preserver) In the Qur'an, Allah says, "To Allah belongs the Most Beautiful Names, so call on Him by them" (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

In this episode of After Maghrib, we sit down with Sayed Zafar Abbas to explore the provocative and pressing question of religious pluralism through a Shi‘i theological lens. Is Islam's finality compatible with the salvation of others? Can divine justice accommodate those who never encountered the Imamate? We navigate tensions between exclusivism, inclusivism, and pluralism—drawing from Qur'anic verses, classical scholars like al-‘Allama al-Hilli, and contemporary thought. From metaphysics to modernity, we ask whether the Shia tradition has something unique to offer today's interfaith world. A conversation for seekers, skeptics, and everyone in between.

(0:00) Intro(0:12) Masjid mein kursi par namaz parhna? (Question from Rafee Bhai)(4:25) Baghair zarurat kursi par namaz parhna jaiz hai?(4:55) Qurbani kis par wajib hai? Agar na karein to gunah?(9:46) Qur'an mein qurbani ka zikr kahan hai?(11:35) Napaki ki halat mein bachi ko feed karna?(12:11) Do tarfa muhabbat ka nikah?(12:40) Mufti Tariq Masood Foundation ke liye shajar kari ki tajweez(14:00) Nazar e bad aur hasideen se bachne ka tareeqa?(14:35) Words of appreciation for Bangladesh(15:52) Agar koi sirf ‘Muslim' kahe aur firqah na bataye to?(18:57) Hazrat Aadam (AS) aur Hazrat Esa (AS) ke walid kaun?(19:26) Qaza e Umri ka masla?(19:38) Tanker se pani bechna jaiz hai?(19:48) Ghair zimmedar ya ghareeb ki shadi ka masla?(20:08) Virasat ka masla kya hai?(20:45) Ahadith ki kutub par jhoot ka ilzam?(23:06) Kamzori e basarat (weak eyesight) ka hal?(24:03) Ma'azoor ki namaz ka tareeqa?(24:40) Jamaat ke liye door bhaagna jaiz hai?(25:11)

Great! Here's a refined and structured version of your Tajweed Tuesday + Ayat of the Week script for BeQuranic – Week 3 of Term 2, 2025 (covering Surah Al-Wāqiʿah, verses 27–40). This version improves clarity, flow, and consistency, while keeping your teaching voice and intent intact.Assalamualaikum warahmatullahi wabarakatuh,Welcome back to BeQuranic. Today is Tuesday, and that means it's Tajweed Tuesday.Apologies—we didn't get a chance to upload Ayat of the Week earlier, so in today's session, we'll combine both. We'll recite this week's portion of Surah Al-Wāqiʿah, and then break down the Tajweed rules within it.Recitation TipWhen you're practicing:✅ Focus on smooth articulation✅ Pause after each ayah and correct your mistakes✅ Don't rush – Tajweed is about beautifying the Qur'an, not racing through itWrap-UpThat's all for this week's Tajweed Tuesday! Keep practicing these ayat from Surah Al-Wāqiʿah (27–40) and try to observe the Tajweed rules we've just gone through.

Ngaji Jawahirul Qur'an episode ke-16. Karya Imam al-Ghazali tentang "mutiara" dari samudera Qur'an.Maqra:فصل : في الفائدة التي تحت هذه الرموزEdisi Dar al-Minhaj, hal. 64 atau hal. 96.Dukung siaran Ghazalia College:Rekening Bank BNI: 88888-16906 a/n. Yayasan Ihya Bumi Nusantara.- Website resmi: https://www.ghazalia.id- Kanal Telegram: https://t.me/NgajiGhazalia

You try to follow the Qur'an and Sunnah—then you're told you're rigid. You quote the Salaf—then you're labelled a Wahhabi. And why do others accuse you of being extreme—for simply following what the Salaf believed? This lecture tackles these tensions head-on—through the words of early and authentic voices of Ahl al-Hadith. Study the book I'tiqad A'immah al-Hadith by Imam Abu Bakr al-Ismaʿili (d. 371H). With Shaikh Dr. Asim Al-Qaryooti, we explore how the true Imams of the Sunnah understood and lived their creed. The book dismantles many modern doubts and deviations by clearly stating what the Salaf believed regarding: - Allah's Names and Attributes - The authority of authentic Hadith in Aqeedah—even if it's Aahaad - Rejecting blind following when it clashes with the Qur'an and Sunnah - Avoiding philosophy, kalam, and speculative theology, and returning to the clear guidance of revelation - True loyalty to the Imams—by following their principles, not their mistakes This is the creed that stood the test of time. A creed based on the Qur'an, the Sunnah, and the understanding of the first three generations. If you've ever struggled with the tension between following the evidence and adopting Taqleed… if you've been told that affirming Allah's Attributes means you're anthropomorphising… or if you want to know what the scholars of Hadith actually believed—this is the session to watch. Clear. Grounded. Unapologetic. This is the Aqeedah of Ahl al-Hadith. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Aqeedah #Salaf #islamiclectures #seekingknowledge #quranandsunnah

You try to follow the Qur'an and Sunnah—then you're told you're rigid. You quote the Salaf—then you're labelled a Wahhabi. And why do others accuse you of being extreme—for simply following what the Salaf believed? This lecture tackles these tensions head-on—through the words of early and authentic voices of Ahl al-Hadith. Study the book I'tiqad A'immah al-Hadith by Imam Abu Bakr al-Ismaʿili (d. 371H). With Shaikh Dr. Asim Al-Qaryooti, we explore how the true Imams of the Sunnah understood and lived their creed. The book dismantles many modern doubts and deviations by clearly stating what the Salaf believed regarding: - Allah's Names and Attributes - The authority of authentic Hadith in Aqeedah—even if it's Aahaad - Rejecting blind following when it clashes with the Qur'an and Sunnah - Avoiding philosophy, kalam, and speculative theology, and returning to the clear guidance of revelation - True loyalty to the Imams—by following their principles, not their mistakes This is the creed that stood the test of time. A creed based on the Qur'an, the Sunnah, and the understanding of the first three generations. If you've ever struggled with the tension between following the evidence and adopting Taqleed… if you've been told that affirming Allah's Attributes means you're anthropomorphising… or if you want to know what the scholars of Hadith actually believed—this is the session to watch. Clear. Grounded. Unapologetic. This is the Aqeedah of Ahl al-Hadith. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Aqeedah #Salaf #islamiclectures #seekingknowledge #quranandsunnah

Names covered in this lesson a Ya Ghafur (The Great Forgiver) and Ya Shakur (The Most Appreciative). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Names covered in this lesson are al-‘Alee (The Most High) and al-Kabeer (The Most Great). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Christianity and the Qur’an: The Rise of Islam in Christian Arabia w/ Dr. Gabriel Reynolds

Usama Dakdok is the founder of the Straight Way of Grace Ministry. He is the speaker on the daily radio broadcast, Revealing the Truth About Islam. Born and raised in Egypt, Usama learned about Islam just as every other student does in a Muslim country. He also studied for a university degree in Egypt which included the study of Sharia, which is Islamic law. He first came to America in 1992.President Donald Trump is in the Middle East working out numerous agreements. Some of the actions he's taken are concerning to a number of individuals. This includes the lifting of sanctions against Syria, the signing of a $142 billion dollar arms deal with Saudi Arabia, a $1.2 trillion dollar economic commitment with Qatar and the offered gift from Qatar to provide a jumbo jet to serve as Air Force One.Meanwhile, this morning the U.S. Supreme Court heard oral arguments on nationwide injunctions including the injunction on ending what is known as "birthright citizenship." It's a move that the Council on American Islamic Relations calls, "dangerous and unconstitutional." The issue of birthright citizenship and its implications for Islam in the U.S. is just the beginning as Usama also turned his attention to the Abraham Accords, the EU providing 11 million dollars to highlight the contributions of the Qur'an and Islam to European civilization, a Canadian Islamic scholar who praised children who die for Islam (Jim provided audio), the latest concerning the exclusive Islamic city taking shape near Dallas and special news for listeners in Pennsylvania and Florida.

Who are the Awliya of Allah — really? A secret group of forty-something individuals unknown to the world? A status passed down through secret, esoteric knowledge? Or something entirely different? In this lecture, Ustadh Muhammad Tim Humble challenges the myths and uncovers the truth about the concept of Awliya — drawn from the Qur'an and authentic Hadith. He explores what it truly means to be a Wali of Allah — and what kind of person attains that status. But more than that, he shows you the path to becoming a true Wali of Allah. Step by step, you'll see the actions that draw a person closer to Allah, deepen their connection with Him, and earn His special love and protection. The idea might seem distant — even out of reach. This lesson shows you it's not. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Allah #quranandsunnah #islamicknowledge #islamiclectures

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Faith, the Qur'an, and the Bible, Online Defense of White Supremacists Subtitle: The Dividing Line 2025 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 5/6/2025 Length: 86 min.

A clip from Leighton Flowers comparing the Bible and the Qur'an (from four years ago!) popped up and that resulted in a tweet from LF about debating the topic. We examined that, then talked for a while about the exposure of "Woe" from the Stone Choir and amazingly how those supportive of the rehabilitation of the Nazis and Hitler have come to his defense.