Podcasts about Jamaat

(0:00) Intro(0:02) Khutba, Qur'ani Aayat, Hadis, Dua(1:15) Insan Ashraf-ul-Makhlooqat Se Ahqar-ul-Makhlooqat Kab Banta Hai?(4:23) Insan: Kainat ka Shehzada(6:19) Insan ki Do Numberi(7:49) Misalon Se Samjhany ki Ahmiyat(9:50) Liberals ka Propaganda(11:44) Ulama aur Awam ka Language Barrier(13:25) Zaban ke Usool(18:21) Getup Se Dhoka Dena(20:08) Alamat aur Tareef mn Farq(21:52) Musalman ki Tareef aur Alamat(23:04) Definition is More Powerful Than Symbol(24:36) Definition of Lover(25:16) Tehzeeb Yafta Qaumon ki Definition(31:13) Social Media ka Dhoka(32:09) Aetadal ki Ahmiyat(36:32) Ikhtiyari Ghurbat aur Sadgi(38:39) Peer ki Bigarrny ki Alamaat(40:55) Mufti Rasheed Ahmed sb ka Ilmi Silsila(44:17) Mufti sb ko Hasil Hony Wali Tarbiyat(45:58) Shareefon Wala Getup Bana Kr Dhoka Dena(47:49) Dil ke Aamaal ki Ahmiyat(50:30) Mahabbat ki Taqat(52:01) Khanqahon mn Extremism(56:21) Mahabbat Pr Qabu(57:10) Kafir ka Jurm(58:31) Allah Se Mahabbat(59:16) Mufti sb ka Adventurous Mizaj(1:00:12) Sooraj ki Ibadat aur Shirk(1:01:07) Mazaron Se Madad Mangna(1:03:39) Aamilon ka Dhoka(1:04:45) Mahabbat ki Haqeeqat(1:05:58) Allah ke Liye Mahabbat vs Shehwat(1:07:43) Allah Se Shadeed Mahabbat ka Taqaza(1:11:29) Aulad Se Mahabbat aur Liberal Nazriya(1:13:11) European Women par Molana Tariq Jameel sb ka Bayan(1:14:51) Khulasa Bayan + Dua(1:15:22) Balochistan aur KPK mn Deheshatgardi ka Zimmedar Kon?(1:21:32) Bachon ke Naam(1:21:53) Walda Shadi ke Liye Na Maanay To?(1:23:00) Ijtemai Dua ka Saboot(1:26:30) Mutashabihat ka Mafhoom(1:38:01) KPK Operation(1:38:48) Roza Torne ka Kaffara(1:42:45) Tahajjud ki Rakaat(1:43:08) Fajar ki Jamaat ke Waqt Sunnat(1:44:16) Muscat Waly Sahib ka Masla(1:44:40) Japan Waly Jhoot Nahi Bolty?(1:46:58) Software Engineer ke Liye Deeni Planning(1:47:38) "What is Islam" Course(1:48:07) Taqatwar Momin(1:49:09) Dr. Abdul Qadeer Khan ki Shakhsiyat(1:50:32) Active Shakhs ki Ahmiyat(1:53:01) Active Aalim vs Sust Researchers(1:55:01) Sust Log aur Sust Mulk(1:58:58) Bap ke Wirasati Ghar ka Hiba Hosted on Acast. See acast.com/privacy for more information.

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. Over the past few years, a series of popular uprisings across the world have been described by mainstream media as “Gen-Z Uprisings” – movements led by young people and described in western media as generally being against government corruption. These movements have been most notably visible in our own media due to their use of technology, including platforms like Discord and TikTok, and internationally consistent adoption of pop culture symbolism, like the flag of the “straw hat pirates,” a black flag depicting a grinning jolly roger wearing a straw hat. The flag is the banner of the protagonists of the long-running hit anime series One Piece whose adventures often find them coming to the defense of marginalized communities around their world. But these movements didn't come out of nowhere (or the internet for that matter). Understanding their origins – and the elections that have resulted from their successes – can shed light both onto the international struggle against authoritarianism and the challenges we face building an alternative. In this episode we are looking at two countries, Nepal and Bangladesh, where popular uprisings in the summer of 2024 and fall of 2025 have led to elections this year. In this episode, we are joined by two US based organizers, Sharmin Hossain and Samir Shrestha, whose work as part of South Asian diasporas has rooted them in movement work here in the US while maintaining relationships and solidarity abroad. Sharmin Hossain is a Bangladeshi Muslim organizer from Queens, New York, who is currently the Organizing Director for 18 Million Rising. To learn more about 18 Million Rising, check out their site at www.18millionrising.org. Follow Sharmin on all platforms at @sharminultra Samir Shrestha belongs to the indigenous Newari tribe of Nepal, where he was born. He has spent the last 18 years involved in movement work here in the US. To learn more about The Ruckus Society and request a training, visit: www.ruckus.org/training-action-support/training-requests/ To learn more about Convergence Magazine and the Block and Build Podcast, follow them at @_convergencemag and @blockandbuildpod. Check out Covergence's work at www.convergencemag.com. Transcript Swati Rayasam: [00:00:00] welcome fellow travelers to Apex Express. It's been a minute, but in case you don't remember, my name is Swati Rayasam, and I'm gonna be your conductor tonight. I have been very excited about this week's episode for a few months because tonight Apex is featuring Convergence Magazine's Block and Build podcast. Block and Build is creating a roadmap for the movement that's working to block the impacts of [00:01:00] rising authoritarianism while building the strength and resilience of the broad front that we need to win. And both the team at Convergence and the guests for tonight's show are close comrades and friends of Apex. On this episode, Cayden Mak, podcast host and editor-in-chief of Convergence, is joined by Samir Shrestha and Sharmin Hossain, two US-based organizers from the South Asian diaspora, Nepal and Bangladesh respectively. Sharmin and Samir will talk about the history and continued struggles of the international Gen Z uprisings, which have only really made a blip in Western media coverage. They'll discuss the history of those movements and the political conditions which created them, as well as help us understand how Americans can be in meaningful solidarity with people's movements abroad. Without further ado, I'll hand it over to Cayden. Cayden: Over the past few years, a series of popular uprisings across the world have been described by mainstream media as the Gen Z uprisings, movements led by young people and described in Western media as [00:02:00] generally being against government corruption. These movements have been most notably visible in our own media due to their use of technology, including platforms like Discord and TikTok, and internationally consistent adoption of pop culture symbolism. but these movements didn't come out of nowhere, or out of just the internet, for that matter. Understanding their origins and the elections that have resulted from their successes can shed light both onto the international struggle against authoritarianism and the challenges that we face building an alternative. In this episode, we're looking at two countries in particular, Nepal and Bangladesh, where popular uprisings in the summer of 2024 and fall of 2025 have led to elections this year. I was recently joined by two US-based organizers, Sharmin Hossain and Samir Shrestha, whose work as part of the South Asian diaspora has rooted them in movement work here in the US while maintaining relationships and solidarity abroad. Sharmin Hossain is a Bangladeshi Muslim organizer from Queens, New York, who's currently the organizing director for 18 Million Rising. Sharmin, thanks so much for joining us today  Sharmin: Thank you for having me. I love Convergence.  Cayden: Thank you. [00:03:00] And, Samir Shrestha belongs to the indigenous Newari tribe of Nepal, where he was born. He spent the past 18 years involved in movement work here in the US, and Samir, it's really good to see you this morning.  Samir: So good to see you too, Cayden.  Cayden: Well, to start us off, let's try and set some context Sharmin. I'm wondering if you can give us kind of a quick gloss of the 2024 uprisings in Bangladesh, where Prime Minister Sheikh Hasina and her party were ousted from power. What are the sort of themes of the protests, and then the way that the state responded, and where are we kind of now? Sharmin: Wow, absolutely. Thank you so much for having me. It's an honor to talk about my country and all the amazing things that happened, because I think the Global South really forges, like, new possibilities as far as, like, what we can do and, and consolidate as far as power goes. So today is actually March 26th, and it's Bangladeshi Independence Day, coincidentally. Cayden: Happy independence Day.  Sharmin: Happy Independence Day. I find it very serendipitous for us to delve into this layered and complex history, um, of the student movement. So [00:04:00] the Bangladesh student protests of July 2024, were deeply rooted in systemic inequalities that the young working class and the poor faced. Nearly 32 million young people were actually out of the workforce, or education in a population of a country of 170 million. So that's a pretty significant number. And so that issue was a focal point for widespread discontent in the country. In July of 2024, the High Court of Bangladesh actually reinstated a quota system for government jobs after an appeal was made when the then-ruling Hasina government abolished the quota system, um because in 2018 she faced a lot of pressure from student protesters. But this quota system is really interesting, and it represents a lot. It reserved 30% of government jobs for descendants of freedom fighters. And in Bangladeshi history, that's a very complex and layered identity. Millions of our [00:05:00] ancestors actually fought in the liberation war against the US-backed Pakistani military, and the Bangladeshi Liberation War, and genocide in Bangladesh actually resulted in the death of over three million people who sacrificed for the birth of our nation. And so for the Hasina government, the quota system was actually what she used to appoint a lot of her loyalists and her supporters to high levels of government, the military, and it basically created the political ecosystem for the Awami League, her party, to maintain dominance. And the Awami League actually was the party that once led the liberation struggle, and over the course of 15 years, we actually saw how much they consolidated power through political repression, the Digital Security Acts that was surveilling and targeting freedom of speech, as well as the corruption and fear that they [00:06:00] stoked against their opposition. And these government jobs, like most of us, it represents many things. It represents the government's responsibility to take care of poor people, um, economic and political opportunity, and it also represents, like, the corruption and the authoritarian rule of the Awami League, and how they were rigging elections, and how the court systems, and even entrance exams for the Bangladeshi civil service, were actually regularly leaked and compromised. And so -within that background, that's when you have the Students Against Discrimination movement take the streets in July demanding fair access to government jobs. And things actually got violent really fast. Within seven days, nearly 174 people were murdered, and thousands were injured. There was an indefinite curfew, social media blackouts, and then a military occupation with shoot on sight orders. And of course, the bullets that were raining upon, Bangladeshis were US, [00:07:00] arms. So students were terrorized by these vigilante groups that were collaborating with the Bangladeshi police. And these student groups were actually organized by the Bangladeshi Awami League. These student groups were notorious for repressing student elections, sexually assaulting students, um really threatening people that were running for student elections. And so there's already this, like, vigilante ecosystem that exists within the campuses that was weaponized during the student protests. And then you have a climax moment on July 14th. Sheikh Hasina went on television accusing the students of being Razakars, and Razakars are collaborators of the Pakistani army, and it's a very derogatory term in Bangladesh, and it refers to people who support the Pakistani military's operation to suppress the Bangladeshi Liberation War. They're also accused of heinous crimes. And so when students were accused of being Razakars, it, like, [00:08:00] lit a fire. Millions took the streets that day, and they were like, “Oh, hell no.” Like, “How dare she disrespect us?” While there's thousands of people who are on the streets, blood, everywhere. Rickshaw wallas are having to pull students into hospitals. There's just so much violence happening on the ground. And so on that National Day of Action, July 15th, clashes happen. Multiple deaths are live-streamed, and one of them, Abu Sayeed, he was a university student at Rangpur University in northwest Bangladesh, really galvanized the country because we watched this student, who is not armed, surrender and get sh- shot, by the Bangladeshi police. And we know what these spontaneous moments of violence do to the public, right? It usually always sets fire to another wave of social protests and action. And so then millions start marching to Sheikh Hasina's home, and [00:09:00] really, her brutal and arrogant response sealed her fate. And the protesters, and at this point, this is a populist movement, millions of people that are rickshaw wallas, working-class people, students, teachers, are taking the streets, marching towards her house. And they demand her resignation. And on August 5th, within 36 days of the movement, she resigns and flees to India, our neighboring country. Over 1,400 people have been killed, under her brutal repression. And so that's some of the background of the student movement, and we can talk more about some of the dynamics of it. Cayden: Yeah, that's super helpful, and I think reflecting on the ways in which also the sort of, like, escalation on the part of the government is, I think, a really important story here, for sure. Samir, I'll also now turn it to you. What should our listeners know about last fall's uprisings in Nepal, which also ousted the sitting government of, K.P. Oli and his, his party and how they led to [00:10:00] elections, earlier this month, in March of this year?  Samir: Thanks, Cayden, and Happy Independence Day to you, Sharmin. I am somebody who was born and raised in Nepal, and am spending most of my life in the diaspora now, and I wanna name the limitations of, uh, my understanding of what's going on in Nepal because of me not being on the ground organizing with the masses. And, I wanna honor the work that's been happening in Nepal, on the ground one of the big things that, that's really n- is important to name is, like, it's only been 20 years since we abolished monarchy. Uh- Mm-hmm. … uh, 2006, right? That is a big thing for us to understand. And the party that was in power, and has been in power since, was the party that has been organizing our movements, and that is the organized left in Nepal, and, like, really betrayed our people once we, once they got into power, right? And, like, started kind of veering towards the right once they got in power. So 20 years later The economic conditions of our people on the ground are really dire. There's no jobs available. People are migrating. A lot of our folks, one of the biggest source of economy and source of money for our, [00:11:00] our people back home is, like, migrant work, uh, in Dubai and, traveling to Dubai, Qatar, and working under very bad conditions. So one- that's one of the big things that's also been informing,, lot of the consciousness of the- our young people in Nepal, right? And then one of the other things that's named really important is, so since the election, since 2006, the Communist Party, the Congress Party, and the Maoist Party have been, they're the only ones who have been in power for the last 20 years, and these are all old upper caste men, even though they were the ones who were leading the movement and were organizing at left. But these were s- the representation and the leaders in these parties were all upper caste, caste Arya people, which is the dominant caste in Nepal, right? And that's a very important layer to name. And that really informed, I think, a lot of the ways they showed up after we won. And, and that's one, one big question that we always have in the left, right? What do we do after we- Yeah … abolish monarchy? What do we do after we win? And we haven't figured that out too, as does any other movements, right? And 20 years later, the frustration is on the very high, against the status quo. And then we, and there [00:12:00] was a lot of, like, obviously there was a lot of inspiration from Bangladesh, like Indonesia, and, like, the uprisings there. And, like, this one, uh, thing started trending the young people started organizing around Nepo babies. There's like, you know, “Yeah, you don't have access to we do, you're gonna take our access away from social media while your kids, and people who have connections to you and have, access to you are just posting about the life, the lavish life they're living abroad and in my homelands,” right? So that's one of the places where it started. And once that started, there was online campaign. And there was already conversations around banning social media in Nepal, and they were- Hmm … finding, like, different ways around it, and that really escalated the way people really responded to the situation, is like once they started organizing around Nepo babies and how they were, like, getting momentum around that, that's when exactly the social media ban went into effect, right? And that's a really important name because, like, one of the biggest pet peeves for me as a diaspora person has been this idea of people only started the uprising and took the streets because of the social media ban. [00:13:00] But just- Hmm. Mm-hmm … all these other things really added up to it. That was just the, just the point of escalation, right? So fast-forward, people started organizing on Discord. Uh, also the irony of it is that was one of the apps that was banned, uh, in Nepal as, uh… And people started organizing in Discord. And also wanna name the reality of, like, the only people who had access to Discord are also, like, privileged folks like us- Sure like younger, upper middle class people. So we were not really getting folks from outside Kathmandu and from our villages and from rural areas, right? So they didn't really have any say in what the organizing would look like. So it happened very, organically, very decentralized. So there was a call for people to show up at Maitighar which has been a popular protest space in Nepal, for a very long time. And it was like at the, at the center of Kathmandu. So there was a call out september 8. A lot of folks came out, and then people from outside Kathmandu that couldn't make it to Kathmandu started coming in big numbers. And the goal of the protest was peaceful protest, right? [00:14:00] And one of the things that happened, don't quote me on this, but my understanding of it from, talking to people there is, like, a lot of political parties who had, who were the opposition from the Communist Party at that time started infiltrating the protest, and the protest started becoming, quote-unquote, “violent,”, which was not, uh, what the young people wanted. So fast-forward, that led to 19 deaths on the first day of the protest, which led to the home minister resigning, at the end of the day. But Oli, the prime minister, is so arrogant and really didn't figure out the power of young people and, like, how they could keep mobilizing and organizing. He decided to just downplay them and say, “I'm not resigning,” which led to more heightened escalated protests the second day, where people started marching to the parliament buildings and started burning down buildings. And people started, people got to a lot of, like, the political parties' political party leader home and started burning them, and, really started, holding them accountable. And also , there was videos of clips of, like, people torching into people's homes and, like, [00:15:00] Sher Bahadur Deuba, who has been in power for the last 20 years in different, ways, who's one of the, considered one of the most corrupt leader in Nepal, from Nepali Congress party, got attacked by the protesters. So fast-forward, more escalation led to, like, 52 more deaths, and the Oli party finally decided to resign at the end of that night, and that's, that's when curfew was impo- imposed by, the army. So that led to, like, a total of 72 deaths. I wanna name, like, in just the two days of mobilization, two days of organizing, because sometimes in the left we don't understand. We talk about the similarities of our struggles but we don't really talk about the conditions that led to it and, like, the level for the risk that our folks leveraged, to be able to topple the government, right? So I just wanna name that out loud and honor that part of, like, how the, how people, like, really leveraged risk. And then fast-forward, people started organizing. The conversation kept going on on Discord, and then there was, like, a town hall style meetings happening on Discord where, like, I think 7 to 8,000 people were on it. And also I still wanna name again, the people who didn't have access to the internet and [00:16:00] phones were not able to part- participate in that. And decided Susila Karki, who was a chief justice 10 years ago, a woman, who also joined protesters during the first day of them mobilizing in the street. They decided, they voted, to hold her as the interim prime minister for now. And There was also one other layer is like a lot of people wanted Balen Sah, who is our prime minister now, but constitutionally if he was part of the interim government, he wouldn't be able to run for prime minister. So that was like a strategic decision that, uh, like he made, and the movement made around not electing him as part of the interim government. So one of the big responsibilities of the interim government was to hold elections in six months, which honestly I was not very-  Cayden: That's hugely ambitious. Samir: It is hugely ambitious, right? And also the reality is it happened, and also there are questions around, yeah, were we able to hold elections in a way where everybody had access to it, right? And that is a big question that I'm still asking, I'm still sitting with. But there were like record numbers that showed up to the polls, but [00:17:00] we haven't really, like we still really don't have answers around what accessibility looked like for people to show up at the polls. And fast-forward now, the Rastriya Swatantra Party which emerged at like a, at a very popular party in 2022, won with majority. And we just sworn in our new Prime Minister Balen Sah yesterday, we can talk about more later. Cayden: Well, thank you for summing up, both of you for summing up- Pretty long, complex histories fairly quickly for us. I've been thinking about the way that, like, Western media largely reports on these kinds of uprisings as if they come out of nowhere. And, like, we know as movement people that rarely, if ever, like, do they truly come out of nowhere. So, like, yeah, I wanna dig into what the longer arc of these stories really is. And I, I really wanna talk about, I guess, like, the specific texture in both Bangladesh and Nepal about how these protest movements position themselves against the government, against, like, other social forces, and, like, how kind of, like, other social phenomena acted on and shaped [00:18:00] these movements as well. Sharmin: I love that question 'cause it allows us to see, like, also the rich history of our, like, respective areas, and how much, like, young people have always been at the forefront of so many revolutionary struggles. And we often, um, you know, uh, post social media era like to make generalizations that this never existed before. But actually, you know, in Bangladesh, students are the most incredibly organized force that has shaped much of our history since 1947. The 1969 uprisings against Ayub Khan, the 1971 Liberation War, and then the , 1987 protests against the military dictator Ershad. And then later, our return to democratic governance in 1990 and the road safety protests of 2018, which actually laid the groundwork for so much of the student, frustration with the government not being able to keep students safe because of road safety issues and [00:19:00] just, the general mismanagement of transportation and, public resources. And so the campus has always been a key space for the pulse of the nation. But it's also a key space for goons and vigilante groups to organize their forces. So the Bangladesh Awami League has their faction, the Chhatra League, and then there's, you know, the Jamaat-e-Islami, which is the right-wing Islamist group of Bangladesh that has been growing, has their faction, the Chhatra Shibir. And then the Bangladesh Nationalist Party, which, you know, has been in opposition to the Awami League, also has their goons on campuses. And so one of the major, trends you'll see during these moments is how these factions are actually weaponized to make sure that the violent state apparatus is deployed within public spaces. And, you know, you asked about, like, missteps and some of the things that political formations, might forget to plan for or think [00:20:00] about. And, you know, one of the things that I, I'm sure Samir can relate a little bit is, like, a lot of these student organizations, you know, students against discrimination, there was a group of men who claimed leadership of the student movement and formed, a party, the National Citizens Party. And you notice quickly the contradictions of their formation. All the women leaders were either asked to leave or they left because of what an undemocratic, unfeminist space it was. And then you noticed quickly that the National Citizen Party started allying itself with the right-wing forces to gain a populist base. And that, to me, is the, one of the biggest contradictions of what do leftists do when we gain power? And also, like, the sober conversation is, are these leaders leftists? Or did-  Cayden: Yeah, were they ever? Were they ever?  Sharmin: Or did we project our leftist dreams onto them and I think one of the things that [00:21:00] we've been doing for many generations, and I think Vincent Bevins' work really synopsizes this well, in looking at the last decade of popular uprisings, is that we've been doing politics without ideology, right? Mm-hmm. That these political for- formations actually don't have a coherent theory of change when they're contesting for power. And so you notice quickly the National Citizens Party was very reactionary, and it was very anti-fascist by, their vernacular, but what anti-fascism meant was that we hate the Awami League, we're gonna ban the Awami League, and the Awami League is no longer going to exist. And then we're- Yes … gonna fight for Sheikh Hasina to be hanged, right? And so that became their populist slogan.  Cayden: Hmm.  Sharmin: And so, you know, there is no left force in Bangladesh, and that's something that we have to name, that for sure there are garment workers that are organizing a party. There's a communist league that does not actually grow in their base. Um- Hmm … and that is why coming out of [00:22:00] the July uprisings, you notice this leadership actually turned center right really fast because they didn't have a, a vision that was rooted in economic and political struggles of the working-class students who made up majority of the base of people that were on the streets. Um, and you know, it was surprising, Cayden, I'll just say, like, after the, the NCP was getting ready for elections that just happened this past February, they joined a coalition with the largest Islamist force of Bangladesh, and this is such a misstep, right? To join forces. W- your enemy of your enemy is not your friend, right? Like, wh- where, like, where, when has that gotten us anywhere? It falls into the traps of organizing without a clear, coherent ideology, and then the post-uprising impact is weakened. And so a lot of that groundwork of, like, theoretical work, we actually have to do that to be able to be ready for fights that take power in the way that [00:23:00] feel, restorative and generative, instead of what we're seeing now, which is a populist right-wing growth in Bangladesh. Cayden: That feels like such an important lesson that we need to learn, unfortunately, over and over again, and I feel like this theme of, the enemy of my enemy is sometimes still my enemy has been coming up on this show a lot lately. That like, it, I, uh, you know, we see it happening in our movement politics here too, especially in, in this sort of moment of authoritarian retrenchment in our own government, that like, there are, there are challenges around that, and there's like ways that I think, yeah, it makes sense that it feels good in the moment to be like, “Yeah, there's more of us than there are of them.” But it's like, well, who, who are us? Like, what is the us that we're talking about? Samir, I will pass it to you to talk about, I guess, some of the texture that we should know about the protest movement in Nepal, and like what are the ways that, other social forces also outside the state have shaped the way that the protests have played out there. Samir: I was listening to Sharmin, and I was like, “Oh, there's so many similarities,” [00:24:00] like in a lot of the political forces that led our movements and also like talking about K.P. Oli, there's so many similarities of like how they were the face of the movement. And as somebody who really admired K.P. Oli because, you know, he was part of the social movement left. He was part of , like the first people's movement struggles, uh, that happened in the '90s that got rid of absolute monarchy. He was the face of the Communist Party. He did take up arms, right? So all of the tools that our revolutionary histories have used to, find liberation, right? So he used a diversity of tactics. Like, he started as somebody who believed in picking up arms. And then he led a people's movement in the '90s of, like with other political parties to get rid of the Panchayat system, which was a system of absolute monarchy and where all the political parties were dissolved right by the king from the 1960 to 1990, right? But one of the big things that I think we didn't think about when our movements were being led, when our movement ancestors were organizing and like really thinking about is like what does identity mean for our movements. There's political forces, [00:25:00] the social movement parties that are leading our people and organizing our people, and they did the organizing that happened in Nepal, the door-to-door, the base building that happened, if that was done by political parties, right? Which is true, and we need to name that layer, too. And I think one of the things that we're missing in this moment right now is we have been so, so frustrated by the last 20 years of governance by these forces. We wanna forget the political history of how we got here, right? Mm-hmm. And that has been one of my big critique of the young people in Nepal, right? And for me, I also think about as somebody who's getting older and also had access to my dad who was part of this movement, right? He was a big force as part of the Communist Party, and now he's heavily traumatized because of the way he got betrayed by his comrades, right? And I think one of the forces I was talking about identity is, like, all of these political forces were led by upper caste Brahmin men, and there was no indigenous representation. So finally, the 1990, we were able to get rid of absolute [00:26:00] monarchy. By '96, we still don't have full democracy in Nepal, so, you know, the Maoists decided to wage a civil war where they really organized the masses, and really created conditions for the monarchy, to bow down, right? And the Maoist party came out of this forest and, like, built a coalition with the Communist Party and the Congress Party to take the streets again. In 2006, we finally were able to get rid of monarchy, but 2006 to 2014 was a struggle to, like, really, draft a new constitution for us, where we made some progress and where we also did some things where it took us back around, like, women's rights, right? And so there was a big feminist movement that really created, like, organizing conditions of 2026 in so many ways, right? And one of the things that we were seeing during the last 20 years is what's happening is all the communist parties, the people who led our movements and uprisings were veering towards the right, right? Hmm. Because they consolidated more power, like, you know, exactly what happened with, uh, Bangladesh. They consolidated more power where, you know, they could stay in power [00:27:00] for long. The indigenous folks were part of the struggles and the uprisings in the 100 years of our movement struggles. But once we won and they got, the Communist Party got into power, they started, like, pushing policies that would not benefit indigenous peoples, right? And then one of the big things that Nepal wanted is federalism in terms of, like, one of the big critiques of Nepal has been the government is so centralized in Kathmandu. Other people outside of Kathmandu really don't get to take part in politics. And, so federalism was one of the big things that we pushed for, right? At Indigenous Struggles, that is the one thing that we pushed for so that we can govern our homelands, and that was the one thing that Oli was, like, against too, and that was also one of the reasons why he started becoming less and less popular, right? But one of the things that's 2026 was, I think it's also really important to understand, is the 2026 uprisings were led by youth who I believe, I dare to say, didn't have, the full understanding, the political understanding of our political histories in that way. And there's this, like, disconnect in terms of, like… it's hard for me to bridge the 100 years of left in Nepal [00:28:00] and like, you know, this youth uprising that's happening in Nepal that has no connection because it's not an organized group, right? It's very decentralized. Right. It happened on Discord. And that is one of the big questions we have now is, like, how do we as young people, the young people who led this uprisings, how do they stay organized, right? And that is a big question we still don't, we don't have answers to, right? The movement histories and, you know, the last 20 years has been very traumatizing, but there's also so many lessons and so many beautiful things that happened during the organizing, right? So how do we make those connections? How do we ask those questions? How do we talk to this feminist group? How do we talk to, like, workers, right? We need to figure that out. And I think one of the big things, like Sharmin talked about too, is like the student protest student movements were a big part of how we got liberation in Nepal, and the student movements are like directly connected to political parties because they have the student wing. But that also doesn't mean they are not organized. Yes, they were organized, and they really figured it out, but they have gotten corrupt. There's goons there, there's only men there. [00:29:00] And, like, how do we really ask those questions as a movement now and start building on some of our social movement histories? And that is a big question. And I haven't heard anything, and I'm very curious what's gonna happen on that, and I've been sitting with that a lot, too.  Cayden: Yeah. No, I, I mean, I feel like thinking about the challenges in remembering and then sometimes, like, having movement history misremembered to us by people with motivations. I can see how in that way for these young people who are getting organized, who are, like, trying to figure out what they want from the government in the future . there's some real, delicate territory for them to negotiate around, like, understanding themselves in a lot of ways as political and historic actors, which is really interesting. Swati Rayasam: You are tuned in to Apex Express on 94.1 KPFA, 89.3 KPFB in Berkeley, 88.1 KFCF in Fresno and online@kpfa.org.  Cayden: One of the other trends that [00:30:00] I would love to talk about is this, sort Western media trend where, an uprising happens somewhere, a protest movement happens somewhere, and they're like, “Oh, there's an interim government. Great.” And then, like, in the US, we don't hear anymore the establishment of interim government is, first of all, deeply informed by the social movements and social forces that are already moving on the ground and also glosses over the way politics is done in a particular place. I'm wondering if there's stuff that you've noticed that has really been lost from the international media discourse about the politics of both Bangladesh and Nepal since the sort of student uprising moment. And if there's stuff that you've been seeing in the like, interim government moments that you're like, “Oh, this is something to watch out for.” Like, “This is something that we can draw some lessons from.”  Sharmin: Yeah. Well, in Bangladesh we had a United States favorite Nobel Laureate, you know, Muhammad Yunus- Mm-hmm as our interim government. And, and I think what's so fascinating is that, you know, he is the world's sweetheart because he created [00:31:00] this, like, you know, microfinancing program that is, a program that they say, you know, empowers the poor people. And, we know that in practice it actually did not reverse poverty, and it actually left millions of people in more debt, than, they or- originally were projected to gain. And so I think what's very fascinating about having such a pro-capitalist, figure that is, a sweetheart of empire, it spoke to his legacy in office, you know? During his time, he also signed one of the most devastating US-Bangladesh trade agreements with Trump- Hmm … which actually, further isolates China from the Bangladeshi trade market and, forces Bangladesh to do all of our trade deals with the US. And it's a non-binding agreement. And so it is, deeply unlawful and also devastating to the economy of this area of Southeast Asia that actually needs China as, an ally, as a country that has, contributed a lot to the development of [00:32:00] our, transportation systems and, so for us it- it's also about how much of this interim government was, you know, representing the interests of the global elite and what he was willing to do to be able to s- to, to squash, revolutionary energy within the country. The Women's Commission was one of the most powerful consolidation of feminist leaders under the interim government that were looking to reform land laws for women. And similar to what, Samir was saying, right? Women's rights just are the first thing that these governments throw under the bus and that- women's commission report that was looking to really examine land laws and inheritance laws and and the rights of women economically like actually triggered one of the largest anti-feminist rallies in the country's history- Wow … where millions, millions of Jamaat-e-Islami men and their supporters took the streets in [00:33:00] protest of women having rights. And that was something you did not see the Western media touch, even-  Cayden: No …  Sharmin: even though the Western media was, like, so excited for this revolution, right? You know, on the ground too, you have those people that are like, “This is a CIA-backed, like, uprising,” right? And then on the ground you see, like, oh yeah, people actually don't want to touch the complexities of this country because it is layered within, like, religious nationalisms- Mm-hmm ethnic nationalisms, and caste. And so in my experience, I would just say that people know very little of the political forces within this, greater West Asian political landscape and how it connects to US imperialism here and abroad, you know? Pakistan was once the CIA's closest ally in the Cold War, and they continue to be during the war on terror right now, right? Mm-hmm. The United States provided Pakistan with military, diplomatic, and economic support because a [00:34:00] pro-US military dictatorship in this region that was a staunch anti-communist ally created a buffer between the axis of the USSR, China. Cayden: Hmm.  Sharmin: And then I'll say at the same time, on the ground, there were dozens of reports of mobs that were attacking temples and Hindu leaders. Hindus are a minority in Bangladesh that have been historically, marginalized, and these contradictions were, were getting highlighted, right? Because that violence was eerily similar, right? The partition of South Asia- Yeah …  Cayden: excluded  Sharmin: Hindu-Muslim communalism, and there were tensions and divides that fell across class lines. And for Western and, hegemonic media outlets, this looked like, oh, the Muslims are attacking the Hindus again.  Samir: Right.  Sharmin: And so for me, like, the being able to reckon Islamophobia, communal violence, identity and class politics, but also the way nationalism operates in South Asia, it, it's a tricky dance [00:35:00] And I've been learning how to really convey this complex history because the country's, uh like, beautiful history of, like, using guerrilla warfare to defeat US-backed forces in the region, it also represents something different from its neighbors, India and Pakistan. Mm-hmm. And within that, you know, we have Bangladesh joining the PLO in Lebanon to fight on behalf of Palestinian liberation. We have the fact that the country's actually i- inception was based on a socialist vision, right? And it's now one of the fastest-growing economies in the world with the fast fashion garment industry that's also ravaged by climate crisis and mass displacement. And so for me, it always just comes back to anti-war and anti-imperialism, like all the nodes of my brain, because I'm like, “Here's this US global death-making machine and this defense industry that sells tear gas shells to my country and [00:36:00] sells Israeli surveillance technology to my country.” And then there's this Bangladesh trade agreement that Trump was able to wager during this vulnerable moment for our country and it's at the core of all the political and economic violence within my country. And so the neoliberalization of our campuses and what these students are facing is because of the war economy. And so, so I just, like, zoom out in those moments, and I'm like, “Oh, this, this feels very much so like Cold War politics and the aftermath.”  Cayden: Yeah, like the politics of the Cold War have just simply never left us. Like, they're still here, and it's like we've sort of swapped in China as the big bad in a lot of ways.  Sharmin: Right.  Cayden: Samir, I wonder if there's, stuff that you've been seeing about the interim government in Nepal that you think are worth our sort of examination as kind of like lessons that we can draw from what happens after the protest, and yeah, like how that has been part of the electoral moment also we're in in Nepal right now. Samir: Yeah, [00:37:00] well, the interim government was, what was it, about five months. I think we didn't really see a lot of work that happened from the interim government, but obviously one of the big wins of the interim government was they were successfully able to hold elections. And the Western media has only focused on Balen Saha, this, quote-unquote, “rapper,” this charismatic guy who is gonna, who's 35 years old and is gonna lead. And then like Sushila Karki, I mean, one of the big things that everybody is like, “Oh, she's the first woman prime minister of Nepal, and what does that mean for us?” And, you know, this identity politics of like, “Oh, we finally got a woman president.” And for us it's like when we talk about it, that's the only thing we see in the discourse. But the reality is she was also a woman prime minister in an interim government that she knew was gonna last for six months, right? And also one of the things that a lot of people don't think about and realize is like the youth really didn't know who she was. And I think that's one of the big things that Sarmin talked about too, is like how do our youth have the consciousness? And do we have a left, social movement left, that's actually supporting them to really understand, you know, the conditions [00:38:00] of our people and who we're electing and, like, how we're organizing and what that means for us, right? But one of the big popularities about her was, like, she was not a career, jurist as she was appointed, was a lawyer that was appointed to the Supreme Court in 2009 by the Judicial Council, and she had this reputation of pushing back against some of the political parties and some of the establishments in that time. So that was, like, one of the big things that really lured our folks, there was this one interview of her that went really viral about how she talks about, you know, establishment parties and how she challenged, some of the status quo while she was… Because a lot of times what happens with some of these appointments are people who are loyal to the to the parties, right? That was the one big thing that really attracted a lot of our young folks, to mobilize around her being the prime minister. And it's just, like, a lot of unknowns around, like, we still don't know because with the older parties, it was very clear to us that the Communist Party was, like, more loyal to China, right? And the Congress party was more loyal to India. And then one of the things a lot that we don't see in the discourse even in left spaces, right? Even [00:39:00] in, like, media spaces is, more than US imperialism, India and China is also waging some form of imperialism in our homelands, right? And that we don't wanna name that layer because in the US, as, us being in the belly of the beast, our only responsibility is to fight US imperialism. And then for me, as somebody from the Global South, I understand that how that impacts our movement and how that is dangerous and harmful to our people in our, back in our homeland. Because China and India are bullying Nepal in a lot of different ways politically, right? Because nothing happens in Nepal without the consent of India and China, right? And India obviously has more power, and they're, like, fighting over that power in Nepal right now. And the other thing that I wanted to name is, I was hoping K.P. Oli, during our interim prime ministership, during that interim government, would be held accountable, which didn't happen. And we're not talking about that, right? And also she [Karki] had a lot of limitations, and we still are figuring out what, like, what kind of power she held, right? But the hope was for me was, like, that she would hold the people who were responsible for our people's deaths accountable during the six months she was there, which [00:40:00] really didn't happen and really moved. And that's one of the things that hasn't been talked about, and I think that was a big political opportunity for her to do some of that work to push K.P. Oli out of power because he, after doing all of this, was still able to contest the elections and lost really badly. But one of the things for me, the inspiration was, like, how Sheikh Hasina was pushed out of the country, right? Like, that was one of the hopes and dreams, and that didn't really happen, during this interim government.  Cayden: Hmm. That's interesting that there's, like, a possibility that he might be back. Well, I wanna turn a little bit to thinking about this history that's been unfolding and, like, what it is like to be observing, talking to comrades and loved ones as an organizer who's based here in the US as part of your diasporic community. One of the things I think a lot about is, like- When we talk about solidarity with people's movements internationally in the US, sometimes we forget that, like, people from those diasporas are our comrades. They are here. And that we have a lot to, [00:41:00] like, learn from them. What has it been like watching the sort of, like, social movements in Bangladesh and Nepal respectively, and what has it been like to have that consciousness as an organizer here in the US dealing with all of the political stuff that we've been dealing with here? Samir: I love that you asked that question, Cayden, and also, like, yes, I just wanna start with, like, this layer of like, oh, yes, we have comrades here who are from these diasporic communities who actually can inform us in this. And to add another layer to that, even with, with my, you know, my history of being born and raised in Nepal and, like, being connected to our movements there and, like, living here for the last 20 years now, right? That also creates another layer where I don't have access to everything, and that also creates a layer of, like, that I don't have to know everything, right? And I wish our left- Mm-hmm … Western left understood that layer sometimes because – In our movements, I'm gonna go be a little– I'm gonna little shit about our movements here, you know? Because one of the things that happens is, like, the romanticization of what's going on in our homelands without understanding, and this idea- Mm-hmm of, like-like, we have to know the answers to every… It's okay to not have answers. I think that's a big thing that I reflect on a lot as somebody here, [00:42:00] right? And also, the reality is I have access to my father, who is, for me, the only revolutionary that I know who was part of, like, social movements and who, like, really spent his whole life to the movement and is now still doing things after being betrayed by his party, right? So I think that's one of the big things. I think it's okay to know that. I think the second thing for me as somebody in the diaspora, it's my role in the diaspora. It's also what is my role in the diaspora to inform my comrades. If you're an upper-caste person, it is your responsibility to name that in the movement spaces that you hold and name that layer- Mm … and inform people about that layer. I think about that a lot. I sit up, I sit with that and reflect on that a lot, and that really informs the way I show up as somebody in the diaspora. And my responsibility, one of the things that we saw when all of this was happening you know, the movements, the social movement left was so fast, got into this train of, like, it's a Color Revolution [i.e., the revolution is backed by the US government/is a US-led intervention], as if our peoples don't have the capacity to organize. Yes, there was infiltrations. Yes, India was involved. But yes, there was also uprising where 70 people died, right? So just, bringing it down to, like, it's not really being complex and, like, [00:43:00] being nuance about that. And that really is harmful to our people back home, right? Because that, in that, when we're doing that, we're taking away, like, access from our people in terms of, like, how they are doing things. And also, like, really, I think invalidating the fact that our, the governments that was being oppressing against the uprisings are oppressive. So that just, like, invisibilizes, uh, what the state is doing, right? Because it is a Color Revolution, you know. The, it is not led by the people. We're, there was even sign, things like they said, like, “Oh, there were signs in English.” Like, can you just think about, you know, the, the orientalist, uh, you know-  Cayden: Yeah …  Samir: orientalist way that you are thinking even as somebody who considers yourself a social movement left. So that's, I think, one my, that, for me, that is a big responsibility. And- And that is where I can also make an impact as somebody in the diaspora. I am not on the ground, that is the reality of it, and knowing where I can make impact and how I can make impact, and knowing very clearly that I don't have all the answers, and I'm not– I'm an outsider in so many… I go back home every time I go home for a couple of months, the way I show up in these movement spaces [00:44:00] is I'm here to listen and I'm an outsider, and I'm trying to figure out how I can support you, right? And that is, for me, a role as a diasporic person, and I'm very clear on that. And I think it's also because I have access to my dad who grounds me in that, and it's like- Mm-hmm “Samir, you don't live here anymore.” He will remind me very clearly. He's like, “You don't live here anymore.” And you need to understand that, and that's okay.” And he will ground me in that, and that really helps me in terms of thinking of how I wanna show up as a diasporic person.  Cayden: Yeah. No, that's, that's really helpful, and I think that, like, this thing that you're describing about the sort of like in some ways, like, healthy, but in other ways sort of, like, overblown skepticism that US observers can have about uprisings, revolutions in other countries just because, like… The, the word that came to mind as you were describing it was, like, infantilizing, right? That it's, like, as if people can't independently form their own political opinions without the intervention of the, like, global superpower is just sort of, like, baffling to me. You hit on something that, like, I think about a lot [00:45:00] also as somebody who is, like, a generation removed from the immigrant generation in my family. I don't have a ton of relationships with my family who are in Hong Kong and China, but, like, how do I, like how do I relate to that? It's very challenging, and it's- and I, I think that there's so much in, like, US like left social movement discourse that I'm just kind of like, “I actually don't know how to relate to this as a diasporic person sometimes.” Sharmin, I'm also interested to hear from you on this.  Sharmin: Yeah. Yeah, similarly, I feel, I feel like there is this, like, uh, relationality that it's pushing people that are here to really think about more clearly. I feel like some of the early '70s through the '90s was a very, like, symbolic type of solidarity that we had- Mm-hmm where, where, you know, we would do the cultural attire, the cultural associations, you know, the melas, which are, like, big fairs that we have in these hubs of, like, immigrant communities. And now I think the politics are coming back. Like, I think after the July uprising, [00:46:00] you actually saw solidarity actions popping up across hubs in, you know, New York and California where people were like, “Actually, this impacts me and I wanna talk about what this means. I wanna talk about the cultural and political organizations that run this local community.” And one thing that I really took back from the last two visits to Bangladesh is really learning the skills of talking to somebody who disagrees with me because-  Cayden: Hmm …  Sharmin: I think in the United States the left does not practice, being able to engage, talk, even, like, be in relationship with people that might be politically opposed to you. And so when I go to Bangladesh, I'm actually surrounded by a lot of homophobes. I'm surrounded by a lot of men who, like, support the Awami League, and I've had to kind of, like, sit in this in between of being like, “Oh, yeah, like, I actually have to learn how to debate better. I have to learn how to, like, you know, be that person that's, like, holding humanity but also holding the, the critical left analysis that I, I believed in to be right because I [00:47:00] know I'm right.” Right? And I know that, like, this is a hill that's worth dying on. And I think with Mamdani's win in, in New York, like, there's so many examples of how that, like, South Asian left politic that's actually talking about class exists- Mm-hmm.  Cayden: Yeah …  Sharmin: within the geography of our communities. And, you know, especially for, you know, Samir and I are, like, the minority South Asians, so we're not the Indian upper caste. And so for us, we're like, “This has always been the reality of our people.” They are working-class organizers. They're people who know how to talk about the intricacies of domestic labor, about the unorganized labor forces, about the people that are left out of the political agenda of our government. And so for me, like, I really take some of the lessons that DRUM [ Desis Rising Up and Moving]  is doing on the ground in New York around what it means to actually build a member base that's rooted in relationship, but also towards a North Star. And that North Star, it looks a little socialist. It looks a little working class. It looks [00:48:00] very deeply rooted in a feminist, anti-oppressive politic. And I think for someone in diaspora, that's been the biggest growth area for me, where I'm like, “How do I hold this vision and not lose hope that my people are not, like, all right-wing people that are out to, like, you know, destroy me and my people?” But we are in this center-right populous moment that will require us to do cultural shift. It will require us to do that, like, slow work of tilling the land, like Ella Baker spade work. And you know, a comrade of mine, Nafiz, who's a brilliant writer at Jamhor, when I was talking to him about processing the February elections, he was just like, “You know, I actually think, like, I'm seeing a lot of possibility right now because I saw what happened to Egypt after Tahrir Square, and I saw where Egypt went and what a military dictatorship did to that country.” And he was like, “And Bangladesh, that's not what happened to us.” And, and he was like, “And this is important for us to really reckon with how… Not to [00:49:00] say, like, ‘Oh, it could be so much more worse,' but it could be so much more worse.” And we have to work within these, like, terrains in a way that's, like, really reckoning with why are people wanting to find comfort in these right-wing religious social groups, because they are the only organized groups of people that are providing shelter and food. And so unless the left fills that gap, we are gonna see right-wing populism, and we've seen it within white supremacy here, but it translates to every Global South country, from Brazil to, you know, um, obviously South Asia. And so yeah, I just am trying to be more, like, relative in that way, where I'm like-  Cayden: Hmm Sharmin: “Oh, we're a lot more relative than we think we are.”  Cayden: Yeah. That is such a good insight about, like, having to context switch Across geography, across political context, like builds a, like a really important muscle for us as organizers. This has been an absolutely fantastic [00:50:00] conversation and I've learned so much from both of you. My one sort of like, well I have two outgoing questions and they're sort of related to one another. One is thinking about like as a monolingual English speaker, as somebody who's like in the US, I think one of the things that I've often felt a challenge around is like where do I look to for news, for updates, and for analysis about what's going on in the Global South, especially for places where I have no cultural or language connection. And like when you're assessing news and information that's coming out about movement politics. What do you consider, what do you think about, what are the questions you ask yourself when you're like seeing headlines, kinda day-to-day that you think would be useful for other folks to start thinking about? Sharmin: Yeah. I, I really think about, like, multiple nationalisms right now, that there's, like, these competing forces of, like, who gets to tell the story. And I always, like to think about, like, how, uh, US [00:51:00] interests, Chinese interests, or even, like, Indian interests are determining the news landscape right now. And I don't like to think about it, but I, I've been looking at so much coverage that feels very much like, yikes, like what is going on, with our, like, news ecosystem? And unfortunately, I think we need to get back on Facebook. Like, I think that the fact that- … progressives and the left have left Facebook, like, I get it. Fuck Meta, and Facebook is the main place for so much like organizing. And we-  Cayden: Contest every space.  Sharmin: Get back on Facebook. Who cares if there are right-wing trolls on it? You we have to create alternative like information systems that are, like, really amplifying to these networks and groups of people that are getting inundated with that information. And I think we're really lucky because there's a lot of leftist South Asian publications now, Himal South Asian, Jumphore, you could become Patreon supporter and really be a part of these legacy, South Asian [00:52:00] left, thinkers that are actually thinking about, like, the long-term arc, and they, they're contending with socialism. They're contending with the communist, like, legacies of our organizations. And so, I just really appreciate that they're doing political analysis with politics and not just focusing on, like, symbolic forms of, like, political analysis. So shout-out to them and, and their hard work because yeah, they, they're English media that is getting translated for this day and age, you know? Cayden: Yeah. I… It was really exciting to me to, like, do a lot of the sort of, like, background for this conversation and find, like, English language movement media coming out of South Asia. I was like, “This is so exciting.” Like, this is… I feel like in some ways the thing that they're trying to do is, like they're kind of our comrades- Mm-hmm in a sense, right? Like, they're trying to do a similar thing to the thing that we're trying to do at Convergence, and I was like, “Ooh, this is really cool. Like, I'm bookmarking this.” Yeah. So I don't know. Samir, do you have, do you have other thoughts about, like, what things [00:53:00] US people should be thinking about as they're kind of assessing news and developments? Samir: Yeah, big ups Himal Magazine. I think that is a big source of information for me too. And also as somebody who struggles with reading Nepali now, which I'm very embarrassed of it's really hard for me to get access. to. I have to sit with my dad to, like, really go through some of the news articles, which, you know, my dad gracefully agrees. Uh, I think one of the big things is, like, I do benefit a lot from his free labor. I'll just name that on this podcast. But I think, and one of the things I would say is like- Thanks,  Cayden: dad …  Samir: really, like, figuring out, like, I don't know, like, pushing through the binary of, like, what US imperialism means for Nepal and what also there's, there could be other forms of imperialism that I named earlier, that Sharmin named too. And also right now, I think there's a lot of unknowns for us too, right? We have this party that was not part of the political establishment that came into picture in 2024. So we are still grappling with the idea of, like, what does this mean for us? Who are they gonna be loyal to, and how does, what does this mean for geopolitics in Nepal, right? So we are still sitting with that question. And there is some clarity around, I think one of the things I would say is there's a [00:54:00] lot of excitement, even in diaspora community, and my role in the diaspora also has been talking to some of my friends who are stoked about this prime minister right now because we haven't built a left that is informing them of the nuances and, like, how we can actually figure out the critique of this person, right? Because for me, I think it's really important the social movement left to understand because even my friend, my comrades are sending me, “Oh, this rapper is a prime minister now.” It's somebody that I trust a lot, right? Yeah. And I have to do the work of like, “Hey, this person has this history of governing in this way when he became the mayor of Kathmandu, where he was against poor people,” right? He did some changes, structural changes that helped, upper middle class people. And using that as a way to, like, really assess what he's gonna do for Nepal, and I'm actually skeptical, right? He is somebody from the Madhesi movement, which is a indigenous group that is very marginalized in Nepal, but he also comes from a very upper class background, right? And that's also real. We have to name that. His party's ideology is to push us away from federalism in some sense, right? And also the reality is they had a majority, they won a majority because we didn't have a social movement left outside of political parties that would help us assess him, right? [00:55:00] So that's, I think that's the question. Those are some of the questions I would love people to ask, because I am asking those questions as somebody who is from Nepal and from the diaspora, and I check myself every time. And yeah, I will end it with, like, it's okay to not have all the answers, and just, yeah, do some of that work of, like, reflecting on, like, asking yourself how you are taking in some of the information that you're seeing. And obviously, Himal Magazine is a big source, and one of the Substacks that I would highly recommend too is, I think we could put it in the links later, it's called Kalam Weekly, which is on Substack. I have some critiques of their writing too, but that's really been helping me understand what's going on in Nepal right now.  Cayden: You both have been so incredibly generous with your time, and this has been such a rich conversation. I don't know if there are places also where if our listeners want to follow your work, I don't know, if there's organizations or places where you are publishing thoughts, either your own or organizationally that you wanna share. Sharmin, is there any place people can find you online? Sharmin: Yeah, for sure. We're building the Asian American left at 18 Million Rising, so you could follow us there, and I'm @sharminultra [00:56:00] on all social media.  Cayden: And Samir, is there a place people can find you?  Samir: Uh, yeah, I am a very quiet person. Uh, but direct action has been a big part of our struggles in the last few years, and we are really thinking about, like, how we can escalate strategically, so I am part of a network of direct action trainers called the Ruckus Society. Hit us up. We do trainings, go to our website, request a training if you need any direct action support. We love nerding out on action design and thinking about action curriculum and how we train our people to do action safely. And follow Ruckus Society, and I don't really have a social that's public, so…  Cayden: that's so fair. I respect your choice not to be perceived.  Samir: I mean, also, I'm not Sharmin, I feel I learn from her so much, from Sharmin, so I just wanna name that, and also just from how I- And  Sharmin: we're friends. Like, we, we've done direct actions together. Like, we've been arrested together. Like-  Cayden: Yeah. …  Sharmin: we're comrades, so it's just so fun to be able to talk about this- Well, I really-  Cayden: Yeah …  Yeah. Thanks again, Sharmin, Samir. Absolutely a pleasure to talk, and I'm, I'm sure we'll talk again soon.  Sharmin: Talk soon. [00:57:00] Thank you, guys.  Samir:

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Yun Hifazat Karte Hain Sunni Dastan-e-Ahl-e-Bayt | Complete Khutba-e-Jumma | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

Hier finden Sie die aktuelle Khutba von Hadhrat Khalifat-ul-Massih V (aba) mit deutscher Übersetzung.Hudhur (aba) sagte, dass er in Übereinstimmung mit der Lehre und der Sunna des Heiligen Propheten (saw), einige Begebenheiten über die Demut und Bescheidenheit des Verheißenen Messias (as) erzählen und auch darüber sprechen, wie er seiner Jamaat den Rat erteilte, eben diese Demut und Bescheidenheit an den Tag zu legen. In Anbetracht seines hohen Niveaus an Demut verlieh Allah ihm selbst durch Offenbarung die Bestätigung dafür. Am 18. März 1907 offenbarte Er ihm: „Deine demütigen Wege haben Ihm gefallen.“ Wenn Sie die aktuelle Khutba mit deutscher Übersetzung als Video sehen möchten, besuchen Sie unseren YouTube-Kanal MTAGermany unter der Playlist „Freitagsansprachen 2026 - deutsche Übersetzung“ Wenn Sie die aktuelle Khutba mit deutschen Untertiteln sehen möchten, besuchen Sie unseren YouTube-Kanal MTAGermany unter der Playlist auf „Freitagsansprachen 2026 - deutsche Untertitel“.„Ich werde deine Botschaft bis ans Ende der Welt tragen“ Offenbarung an den Verheißenen Messias und Mahdi Abonnieren oder folgen Sie uns auch auf unseren Social Media Kanälen Instagram, Twitter und Facebook unter @Muslimtvde und erleben Sie unsere spannenden Formate! ©Copyright MTA International Germany Studios

Mamata Banerjee's Foreign Masters: How CIA Money Bought Jamaat-e-Islami 68 Seats | Sanjay Dixit

(0:00) Intro(0:02) Jumuah ke din bayan late hone ki wajah(1:05) Mazhab ka maqsad(3:55) Sukoon ke peeche bhagne wale(4:05) Waham ke mareezon ka ilaaj(7:12) Jo duniya mein khushi ki fikr mein laga rehta hai(8:09) Duniya mein khushiyon ki talash kafir ka kaam hai(9:50) Qur'an ka mizaj: juz'iyat ke zimn mein usool bayan karna(10:02) Jawami‘ al-Kalim(11:05) Mafhoom-e-mukhalif (Isaal-e-sawab ke 3 zariye, hadis ka matlab; Musalman ke dusre Musalman par 5 huqooq, hadis ka matlab)(12:34) Bandi se nikah ki Qurani aayat ka matlab(21:20) Saudi Arabia mein bechaini (Taraweeh 20 rakat ko 10 karna?)(23:21) Taraweeh namaz par Ahl-e-Hadith ki gumrahi(24:23) Qari Khalil ur Rehman ki do-numberi(25:25) Teen talaq ke masle par Qari Khalil Rehman ki gumrahi(26:35) Hazrat Umar (RA) ke faisle par Ahl-e-Hadith ki tehreef(31:25) Hazrat Umar (RA) ka mehr ke bare mein faisla(32:32) Bukhari mein Hazrat Umar (RA) ki fazilat(37:28) Salafi bid‘ati(38:16) Asal Ahl-e-Sunnat wal Jamaat kaun hain?(39:08) Sahaba (RA) ki shaan(39:33) Deg vs Sahaba (RA)(40:15) I‘tikaf ki dawatain(42:11) Jannati firqa(43:55) Keeron ka business(45:13) Aisi jaan qurban jis mein samosa nahi(46:03) Hari mirchain: Mufti Sahab ki favourite(50:41) Pakistan ke maujooda halaat par negative thinking(51:26) Recent war par memes(52:28) Pakistan ki duniya bhar mein izzat ka credit Armed Forces ko(53:29) Leader ka hausla kab barhta hai?(53:55) Sahaba (RA) ki shaan(54:44) Bazu mein taqat talwar se nahi aati, talwar ke liye bazu mazboot hona zaruri hai(55:37) Border par ladne walon ki qurbaniyan(56:29) Negative mentality(57:19) Pakistan ki doosri fath, pehli se badi(57:29) Saudi Arabia mein Pakistan ki izzat(57:42) Umrah ke baad Mufti Sahab ke baal(57:55) Misri hair dressers in Saudi Arabia vs Pakistan(58:59) Sahafiyon ki manfi soch(59:16) Pakistan sahi waqt par atomic power bana (Alhamdulillah)(1:00:04) Ghareeb ho kar mar jao lekin kamzor ho kar na maro(1:00:22) Pakistan Army(1:01:39) Mufti Abdul Raheem Sahab ke bayan par negative comments(1:02:00) Nobel inaam ke haqdar: Pakistan ke sarbarah(1:02:53) Dua(1:07:42) Pakistan ne zabardast safaratkari se aalmi jang ko roka(1:10:04) Jab Saudi Arabia ka Pakistan Air Force se ittehad hua(1:10:37) Mutanabbi ki shairi mein aaj ke naujawanon ke liye sabaq(1:19:13) Mufti Sahab ki naseehat(1:20:13) Israel ki Pakistan se dushmani(1:20:53) Army Chief se ikhtilaf karne walon ko jawab(1:21:55) Hakim ki ita‘at ka hukm (Reply to Sahil Adeem)(1:24:26) Hazrat Muawiya (RA) ka beta Yazeed(1:25:10) Hakim ke khilaf baghawat ki baatein sirf Pakistan mein kyun?(1:25:46) Hakim ki ita‘at aur izzat(1:27:22) Awam ke liye Mufti Sahab ki naseehat(1:28:01) US delegation ki Islamabad mein meeting (evening tea invite ki khwahish)(1:28:32) Jang bandi ke baad important wafood ki aamad aur India/Israel ka reaction(1:29:21) Mufti Sahab ka travel analysis (Makkah se Jeddah)(1:29:59) Dollar khor sahafi(1:30:12) 5 farz namazon ki sunnat-e-muakkadah?(1:30:21) Hakumat ki scheme se ghar lena?(1:31:39) Do mohabbat karne walon ki shadi duniya mein na ho to jannat mein?(1:34:09) Aise imam ke peeche namaz?(1:34:29) Dr. Israr Sahab ka bayan(1:35:35) Bai‘at ka masla(1:35:59) Aisi biwi ko aik talaq dene ka masla?(1:39:14) Bar bar naukri khatam ho jaye to?(1:40:26) Raf‘ul yadain?(1:41:56) Teacher Usman ka kaam(1:46:19) Islam agar adal ka mazhab hai to purani ghulami kyun baqi rakhi? Hosted on Acast. See acast.com/privacy for more information.

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Nous commençons l'émission par Haïti, où les viols se sont multipliés avec l'extension du domaine des bandes armées qui contrôlent 80% de Port-au-Prince, elles ont multiplié les crimes sexuels pour imposer la peur et leur domination. Les femmes et les enfants y sont exposés. En 2è partie, l'islam radical aurait pu remporter les élections au Bangladesh en février 2026, mais finalement Jamaat-e-Islami a fait mentir les sondages et le souffle de la jeunesse aux espoirs démocratiques l'a emporté.  Violées par les gangs en Haïti, parole aux survivantes Port-au-Prince : la capitale d' Haïti. Les gangs y sont omniprésents et avec leur avancée, le nombre de viols a considérablement augmenté ces dernières années. Si ces crimes sexuels ne sont pas nouveaux, les bandes armées qui contrôlent 80% de la ville, sont de plus en plus violentes, pour imposer la peur et leur domination. Les femmes de tout âge et les enfants y sont exposés.  Nos envoyés spéciaux à Port-au-Prince ont rencontré celles qui ont survécu, et qui tentent de surmonter le traumatisme. Un Grand reportage d'Achim Lippold et Justine Fontaine (avec la collaboration d'André Paultre). Entretien avec Jacques Allix. Le Bangladesh face à son destin : entre soif de renouveau et risque sécuritaire Le Bangladesh a renoué avec des élections libres, le 12 février 2026. Un souffle démocratique balaie ce géant asiatique de plus de 150 millions d'habitants après quinze ans d'autoritarisme. Le triomphe massif du BNP de Tarique Rahman a déjoué les pronostics. Malgré une identité musulmane profonde, les électeurs ont rejeté les ambitions théocratiques du Jamaat-e-Islami.  Tout un peuple exige désormais une transformation radicale, sous la pression d'une « Génération Z » dont le soulèvement a fait tomber le régime de fer de Sheikh Hassina. Un Grand reportage d'Abdoollah Earally qui s'entretient avec Jacques Allix.

Le Bangladesh a renoué avec des élections libres, le 12 février 2026. Un souffle démocratique balaie ce géant asiatique de plus de 150 millions d'habitants après quinze ans d'autoritarisme. Le triomphe massif du BNP de Tarique Rahman a déjoué les pronostics. Malgré une identité musulmane profonde, les électeurs ont rejeté les ambitions théocratiques du Jamaat-e-Islami.  Tout un peuple exige désormais une transformation radicale, sous la pression d'une « Génération Z » dont le soulèvement a fait tomber le régime de fer de Sheikh Hassina.   « Le Bangladesh face à son destin : entre soif de renouveau et risque sécuritaire », un Grand reportage d'Abdoollah Earally. 

2-19-261970 IRAN The European Left and the Ukraine Conflict. John Batchelor and Anatol Lieven discuss the European left's evolving stance on the Ukraine war. Facing economic strain, radical leftist parties are prioritizing peace and domestic issues over punishing Russia, driven by historical anti-NATO sentiments and deep skepticism toward European military expansion and the United States. #1 Negotiated Settlements and Expanding Security States. Anatol Lieven explains the European left's growing concerns about the Ukraine war fueling authoritarian security and surveillance measures. While a negotiated settlement requiring Ukraine to surrender the Donbas seems impossible in Kyiv, the conflict risks becoming a prolonged war of attrition dictated by modern drone warfare. #2 Truman, the Fed, and the 1951 Accord. Professor John Cochrane explores the 1951 Treasury-Fed Accordduring the Korean War. Fearing another World War II-style crisis, President Harry Truman pressured FedChairman Thomas McCabe to keep interest rates low. Instead, the Fed fought for its independence to combat inflation, establishing modern monetary policy precedents. #3 Modern Lessons from the Fed-Treasury Accord. Drawing parallels between 1951 and today, John Cochraneexamines the tension between presidential administrations and the Federal Reserve during crises. He emphasizes that the Fed must maintain its independence, warning against perpetually funding government spending and urging a strict focus on inflation control over politically motivated easy money. #4 Peru's Political Crisis and Chinese Influence. Professor Evan Ellis details Peru's chronic political instability following the appointment of its eighth president in eight years. Amidst endemic corruption and a fragmented Congress, the nation is deeply intertwined with Chinese investments, particularly in telecommunications, mining, and the strategically vital, Chinese-controlled deep-water port of Chancay. #5 Cuba's Severe Energy and Economic Collapse. Evan Ellis describes the catastrophic collapse of Cuba'seconomy. Cut off from Venezuelan and Mexican oil, the island faces severe rationing, blackouts, halted public services, and completely collapsed tourism. With millions fleeing the dire conditions, the communist regime's survival is heavily strained as basic resources fail. #6 Border Drone Threats, USMCA, and Venezuela. Evan Ellis discusses the closure of El Paso's airspace due to sophisticated cartel drones. He also highlights the critical necessity of renegotiating the USMCA to preserve Mexico's economy and cooperative security posture. Finally, he notes a surprising US military delegation visit to negotiate with Venezuela's Maduro regime. #7 Guyana's Massive Oil Boom. Evan Ellis highlights the profound economic transformation of Guyana following the discovery of billions of barrels of light, sweet crude oil. Driven by massive investments from ExxonMobil and Chevron, the South American nation serves as a prime example of effective management and foreign partnerships generating transformative national wealth. #8 Israel's Initial Response to the October 7 Atrocities. Following the horrific October 7 attacks by Hamas, Israelileaders reacted with understandable outrage and mobilized forcefully to neutralize the threat. While Hamas is currently severely degraded militarily and controls less territory, the group remains armed and continues to pose an ongoing security challenge fueled by Iranian backing. #9Defining Israel's Deep Political and Demographic Divides. Peter Berkowitz clarifies crucial definitions in Israelipolitics, explaining why a one-state solution would destroy Israel's democratic and Jewish character. He outlines how traditional left-right divisions have morphed into pro- or anti-Netanyahu factions, heavily influenced by religious demographics and the ultra-Orthodox community's contentious role in military service. #10Trump's Middle East Legacy and Israel's Judicial Crisis. Examining the Trump administration's lasting diplomatic legacy, Peter Berkowitz praises the embassy move to Jerusalem, the withdrawal from the flawed Iran deal, and the strategic Abraham Accords. He also analyzes Israel's internal turmoil over its overly activist Supreme Court, which sparked mass protests prior to the ongoing war. #11Confronting the Ignorance Fueling Anti-Israel Protests. Dismantling the arguments of global anti-Israel protesters, Peter Berkowitz highlights their culpable ignorance regarding Israel's defensive sovereignty. He refutes false accusations of colonialism, exposing how Hamas deliberately uses Palestinian civilians as human shields and actively seeks to destroy both the Jewish state and broader Western democratic civilization. #12Viktor Orban's Dangerous Alliances with Russia and China. Facing domestic electoral pressures, Hungarian Prime Minister Viktor Orban manipulatively courts the Trump administration while deepening dangerous alliances with Russia and China. Ivana Stradner explains that Orban leverages these relationships to project global relevance and maintain power, falsely claiming that Hungary is a victim of unavoidable Russian energy dependence. #13Bangladesh's Political Turmoil and Rising Islamist Influence. Following the violent ouster of Prime Minister Sheikh Hasina, Bangladesh faces severe political and economic instability under Tariq Rahman. Sadanand Dhume warns of a concerning Islamic revival, highlighting the growing parliamentary power of the radical Jamaat-e-Islami movement and the critical need to pragmatically repair fractured diplomatic relations with India. #14Justice Scalia and the Unitary Executive Theory. Reflecting on Justice Antonin Scalia's legacy, Professor John Yoodetails the concept of the unitary executive. Scalia powerfully argued that the Constitution vests all executive power directly in the president, warning that independent agencies fragment federal authority, diminish democratic accountability, and disrupt the essential separation of powers. #15The Supreme Court's Threat to Independent Agencies. Analyzing upcoming Supreme Court cases, John Yoopredicts the potential overturning of the historic Humphrey's Executor precedent. Such a ruling would fundamentally dismantle the protections shielding independent agencies like the Federal Trade Commission from direct presidential control, sparking a massive structural revolution within the federal government's executive branch. #16

Bangladesh's Political Turmoil and Rising Islamist Influence. Following the violent ouster of Prime Minister Sheikh Hasina, Bangladesh faces severe political and economic instability under Tariq Rahman. Sadanand Dhume warns of a concerning Islamic revival, highlighting the growing parliamentary power of the radical Jamaat-e-Islami movement and the critical need to pragmatically repair fractured diplomatic relations with India. #141910 IMPERIAL ORDER OF THE DAUGHTERS OF THE EMPIRE

CutTheClutter: Bangladesh gets new govt:A look at Tarique Rahman's reform plan,Jamaat surge &what it means for India

The Bangladesh Nationalist Party, under chairman Tarique Rahman, has won the 13th National Parliamentary Election. 'Now, with the BNP coming to power and the Jamaat decisively defeated, India and Bangladesh can hope to begin again and reset the Delhi-Dhaka ties', argues ThePrint Columnist & Author Deep Halder. 

In this edition of Moneycontrol Editor's Picks our top focus - the tech stocks turbulence. Is the selloff warranted and which is the market's new defensive corner? Our experts break down these key questions. We decode the Bangladesh elections - from what Jamaat's wins in constituencies close to India mean to the implications of the overall result on Bangladesh and its ties with India. From policy shift to governance and entertainment, tune in for all the latest from the day.

Bangladesh has held its first elections since a student revolution deposed autocratic leader Sheikh Hasina in 2024. Hasina's main rival, the Bangladesh Nationalist Party (BNP), is now projected to win. Yet the biggest development is the resurgence of the Islamist party Jamaat-e-Islami, which was banned under Hasina. Minorities targeted in recent mob violence and some women now fear for their rights. FRANCE 24's Navodita Kumari, Alban Alvarez and Muktadir Rashid report. 

Bangladesh will have its general elections on February 12. Nearly 2,000 candidates will contest on 300 seats of the Jatiya Sangsad. Alongside the parliamentary vote, electors will also vote in a referendum – on whether or not to adopt the July National Charter.  Bangladesh has two major legacy parties -- the Bangladesh National Party (BNP) and the Awami League. With the Sheikh Hasina-led Awami League banned from contesting, the two main players are the BNP, which is contesting from 288 seats, and the Jamaat-e-Islami, which is seeking 224 seats. There is also the student-led National Citizens Party (NCP), which will contest in 32 seats, as part of an alliance with the BNP. What are the main issues in this election? What's at stake for the minorities in Bangladesh? What are the prospects for the non-legacy parties? Guest: Kallol Bhattacharjee from The Hindu's Delhi bureau, who joins us from Dhaka. Host: G Sampath Producer: Jude Weston Learn more about your ad choices. Visit megaphone.fm/adchoices

ThePrintPOD: India-EU FTA & Turkey, Jamaat's rise in Bangladesh & why Iranian regime has run its course| Ep39

In Minneapolis, Minnesota, the fatal shooting of a protester by border control agents triggered mass demonstrations and presented the Trump administration with an unexpected test of its immigration strategy. Footage captured by onlookers has undercut official statements and intensified questions about the level of force and use of high-tech tools being used to crack down on dissent. Contributors: Julie Millican – Vice president, Media Matters Qasim Rashid – Human Rights lawyer and founder, Let's Address This Naureen Shah – Director of government affairs, ACLU Prem Thakkar – Reporter, Zeteo News On our radar Just days after ownership of TikTok in the US changed hands, with several of the investors linked to President Trump, users reported widespread censorship of content critical of the administration and its allies. Tariq Nafi reports on the allegations, the tech backlash and the rise of rival platforms. Bangladesh's election and the media under threat Bangladesh's first post-Hasina elections are approaching amid deep political turbulence and growing fear within the country. After major newsrooms were attacked and journalists targeted by disinformation-driven violence, the country's media finds itself on the front line of a volatile transition. Mahfuz Anam, the editor of a large English daily, tells us what that's like. Featuring: Mahfuz Anam – Editor, Daily Star

A recent Washington Post report has triggered intense debate across Bangladesh and the region, suggesting the United States wants a greater say in Bangladesh's political future. The audio was first procured and investigated by Bangladeshi journalist Zulkarnain Saer, who deemed it of critical importance to public interest. Since then, he has been praised for exposing backroom diplomacy and criticized by former U.S. diplomats who question his interpretation. He speaks to ThePrint on why he went public with it, why the U.S. is reaching out to Jamaat, and whether Bangladesh's political reality is fundamentally shifting.

(0:00) Intro(0:02) Mufti Sahab par aetrazat(2:29) Ulama se aqeedat ka sahi tareeqa?(3:34) Fiqh-e-Hanfi zahiran Hadith ke khilaaf kyun lagti hai?(6:11) Dajjal ke baare mein kitaabein parhna?(22:33) Hollywood aur social media ki fahashi ka hal?(23:12) Kya Illuminati waqai duniya chala raha hai?(23:52) Global financial system aur currency laane ki sazish?(25:56) Qabar par Qur'an parhna? Namaz mein idhar-udhar dekhna?(28:30) Music sunna?(28:57) Towel business ka aisa tareeqa?(29:54) Nabi ﷺ par boorhi aurat ke kooda phenkne wali hadith sahih hai?(30:35) Jamaat ki namaz chhorna?(32:01) Jamaat se namaz chhorne ki jaiz sooratein?(34:15) 15 saal ke naujawan ki aisi dua?(35:35) Chhote ghar mein bhabhi ka devar se parda?(38:05) Office ke free time mein zaati kaam karna?(41:36) Palestine, Israel aur Hamas ke darmiyan agreement par baat(43:09) Army ko favour dena?(43:54) Pakistan ke difa ki baat(44:22) Pak Army: “kabab mein haddi” kehna(45:00) Pakistan borders ke liye khatra: India aur Israel(45:28) Agar Iran par attack ho jaye to Pakistan borders ka kya hoga?(45:53) Turkey–KSA agreement par aetraz(47:00) Wagah Border jaane par Modi ne Mufti Sahab ke channel ke sath kya kiya?(47:51) Mufti Sahab ko “Dollar Mufti” kehne walay(48:05) Fiqh-e-Hanfi mein safar ki namaz(48:56) In ahadith ki haqeeqat?(51:13) Ghusal mein niyyat karna?(51:22) Karachi mein banat ka best madrasa? Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:02) Khutba, aayaat (Surah Ma'arij)(0:45) Insan ki auqaat kya hai?(2:59) Qadiyani ya Hindu ke liye qubool-e-Islam ke waqt ye alfaaz kehna lazim(4:14) Khidmat aur ehsaan mein farq(5:28) Gift aur sadqay mein farq(7:03) Aloo koftay ki misaal(7:50) Izzat aur be-izzati mein farq(9:17) Ehsanat ki misaal(11:30) “Hinduon par gaaye ke ehsanat hain?” — jawab(12:43) Ustad ki ta'zeem(14:00) Mohsin ki ta'zeem(14:37) Hinduon ko jawab(15:05) Doodh gaaye ka piyo, gosht bhains ka khao(16:17) Gaaye ka doodh, ghee, makhan(16:43) Bazaar ka “daisi ghee”(17:52) BP barhne ki wajah: makhan, anday mein namak(18:26) Hindu log bhains ko muqaddas kyun nahi mante? — jawab(20:15) Dhoop ke baghair depression (Mufti Sahab ka Norway experience)(20:50) Supposition prove hone ke baad: cow “glorious” nahi(22:39) Gaaye / bakray ki khidmat(23:16) Choohon / bandar ki khidmat(24:36) Choohon par adwiyat ke tajurbat(28:34) Sher / lagar-bagar ke shikar ki misaal(31:22) Apni zindagi bachane ke liye doosre ki zindagi lena?(32:09) Masla: 4 mah ki pregnancy zaya karna?(35:06) Mulhidon ko dalail se jawab(35:54) Gosht khane ke liye janwar ki jaan lena?(37:10) Hinduon ko dalail se jawab(38:12) Dr. Zakir Naik ke jawab ka zikr(38:48) Hindu community ko jawab: “gosht khaein ya sabzi?” (YouTube war)(46:24) Atheism / Hinduism vs Islam(47:16) 4 shadiyan: Islam ka ehsan(47:56) Mard aur aurat ki sexual desires ka farq(51:05) Honey bee ka shehed aur gaaye ka doodh: Islam ka ehsan(51:35) Sooraj / gaaye / bakri ki izzat dena?(53:58) Shehed ki makhi muqaddas nahi(54:52) Qur'ani aayat: “Khao, piyo”(55:00) Mufti Sahab “shadi, shadi” kyun karte hain?(55:28) Kamane ki zimmedari mard ki hai(57:37) Qur'an ke alfaaz: aurat par job ki zimmedari nahi(58:46) Mulazim jab khidmat chhor de?(59:18) Waldain ke ehsanat(1:00:29) Ustad ke ehsanat(1:01:51) Mufti Abdul Raheem Sahab ka statement(1:02:25) Kam-zarf log(1:04:15) Aala zarf (high character)(1:05:10) Protocol ke bawajood Mufti Sahab ko topic yaad na dilana(1:05:38) Shohar ka biwi par ehsan(1:06:31) Made for each other(1:07:24) Marriage vs education(1:07:57) Nikah mein koi cheez rukawat nahi(1:10:52) Hazrat Safiyyah (ra) se Nabi ﷺ ka nikah(1:12:29) “Thudda maar kar nikah” (baat ka hawala)(1:12:56) Mufti Sahab ka waleema(1:13:28) Waleema aur haq meher(1:14:44) Aurat apne shohar ki izzat kare(1:15:55) Khidmat vs ehsan(1:16:52) Isaiyon ke liye qubool-e-Islam ke waqt alfaaz(1:17:58) Yahudiyon ke liye qubool-e-Islam ke waqt alfaaz(1:18:20) Hinduon ke liye qubool-e-Islam ke waqt alfaaz(1:18:25) Khadim se mohabbat karna?(1:18:39) Mufti Sahab ki apni gaaye se mohabbat(1:18:54) Janwar se mohabbat vs muqaddas samajhna(1:19:30) Ghair Muslim ko Islam qubool karwate waqt Mufti Sahab ke jazbaat(1:20:14) Next Sunday hazri ka silsila(1:20:31) Dua(1:23:08) Ulama se aqeedat ka tareeqa(1:24:13) Fiqh-e-Hanafi bazahir hadees ke khilaf kyun lagti hai?(1:36:49) Dajjal ke bare mein kitabein parhna?(1:43:13) Hollywood aur social media ki fahashi ka hal(1:43:49) Illuminati waqai duniya chala rahi hai?(1:44:30) Global financial system: currency lane ki sazish?(1:46:33) Qabar par Qur'an parhna? Namaz mein idhar-udhar dekhna?(1:49:09) Music sunna?(1:49:33) Towel business ka “aisa” tareeqa?(1:50:32) Nabi ﷺ par boorhi aurat ka koorra phenkne wali hadees sahih hai?(1:51:00) Jamaat ki namaz chhorna?(1:52:41) Masla: jamaat se namaz chhorne ki jaiz sooratein(1:54:52) 15 saal ke naujawan ki “aisi” dua?(1:56:13) Chhotay ghar mein bhabi ka devar se parda?(1:58:43) Office ke free time mein zaati kaam karna?(2:02:15) Is agreement ka masla? (andhi aqeedat)(2:04:58) Pak Army: “kabab mein haddi”(2:06:58) Turkey–KSA agreement par aetraz(2:07:37) Wagah border jane par Modi ne Mufti Sahab ke channel ke sath kya kiya?(2:08:27) Mufti Sahab ko “Dollar Mufti” kehne wale(2:08:42) Fiqh-e-Hanafi mein safar ki namaz?(2:09:33) In ahadis ki haqeeqat?(2:11:50) Ghusal mein niyyat karna?(2:11:59) Karachi mein banat ka best madrasa? Hosted on Acast. See acast.com/privacy for more information.

In this hard-hitting special series on Joe Oltmann Untamed, host Joe Oltmann teams up with military analyst “B” to rip the veil off the coordinated radical networks infiltrating American cities, politics, and youth culture. It all starts with Zohran Mamdani's rapid rise—far from grassroots politics. A leaked video from one of his aides exposes the Democratic Socialists of America (DSA) Steering Committee's calculated playbook, linked to Alicia T. Signham and a sprawling web that includes ANTIFA, the Party for Socialism and Liberation (PSL), the Muslim Democratic Club of New York, and INCA for Social Justice. With “B” mapping out the connections, we trace Linda Sarsour's direct pipeline from the DSA straight to Mamdani, showing how these groups hide behind “social justice” rhetoric to push a subversive, anti-American agenda. The videos and documents don't lie, this is deliberate, organized infiltration.Building on that explosive foundation, the series exposes the hidden threads tying it all together. Linda Sarsour stands out as the central bridge, her deep ties to ANTIFA and radical activism laid bare in a game-changing video played at the perfect moment. The swamp stench is overwhelming: coordinated efforts to inject anti-American ideologies into local politics while mainstream media stays silent or complicit. These aren't lone wolves, they're part of a deliberate network exploiting progressive cover to embed radicalism in our communities. Joe and “B” make it crystal clear: the threat is real, it's accelerating, and it's unfolding right in front of us.In the third episode, we go straight for the jugular. “B,” our military analyst, walks us through the speakers of the Islamic Circle of North America (ICNA) , the group that poses as a harmless charity but operates as the primary pipeline for dangerous voices inside the United States. Coming on the heels of a massive pro-jihad rally in Pakistan involving Hamas, Jamaat-e-Islami, and Lashkar-e-Taiba (with clear U.S. connections), we spotlight ICNA's own chosen platform guests: convicted Pakistani spy Syed Ghulam Nabi Fai, banned extremist scholar Tariq Ramadan, Jamaat-e-Islami insider Dr. Nakibur Rahman, and Linda Sarsour herself. Every guilty plea, banned-from-America ruling, and damning document flashes on screen. The conclusion is that ICNA isn't a charity, it's the command center for jihadist influence in American communities. The series presses on, and the truth keeps getting louder.Check the Map Out Here: https://graphcommons.com/graphs/c72e75e7-6b90-41bd-b059-cd59f1ea0bac Please check out Joe's Givesendgo at: https://www.givesendgo.com/JoeOltmann     https://untamednation.com/ Make sure to check out https://honorboundusa.com  for all your Untamed Nation merch needs!Go to honorboundusa.com to get FREE TINA stickers and use Promo Code “FREETINA” for 20% off!Go to https://DCFguns.com and use Promo Code UNTAMEDNATION for 5% OFF Byrna ProductsProtect your family from hackers by going to https://sns.pidoxa.com NOW

(0:00) Intro(0:02) Witr ki namaz mein kaunsi Dua-e-Qunoot parhni chahiye?(0:46) Jamaat ki namaz aur qaza namaz ka farq(1:07) Raza‘at (doodh ka rishta) ka masla(1:59) Buri nazar wala agar “Ma Sha Allah” na kahe to kya gunahgar hota hai?(2:14) Azad Kashmir ke “Teacher Usman” ka waqia(3:28) Doctors ki report: Pakistan ki population aur space vs New Zealand ki population aur space(7:32) Pakistani muashray ka husn(9:40) Musalmanon mein nikah ka wholesale andaz(10:46) Malawi (Africa) mein Mufti sahab ki mehnat vs Isai missionaries(11:54) “Tur na wanjay” — maqami muhavra aur uska matlab(12:31) Converted Muslims vs by-born Muslims(13:52) Dulhay ke liye Mufti sahab ki naseehat(15:25) Mufti sahab nikah parhatay huay(20:22) Jaa-e-namaz par kapray istri karna kaisa hai?(20:32) YouTube par Jannat aur Dozakh wali videos dekhna kaisa hai?(20:41) Jis masjid mein namaz parhni ho, wahan ki azan sunna zaruri hai?(20:49) Ishraq namaz ka sawab(21:30) Peshab ke qatron ka masla(22:07) Mufti sahab ke liye tohfa lanay wala shakhs(22:35) School ki Islamiat books ya copies raddi mein bechna kaisa hai?(23:32) 42 km marathon race mein hissa lene walay listener ke liye dua(24:32) Malawi (Africa) mein Muslims ki raftaar aur mehnat(25:05) Javed Ahmed Ghamdi ko sunna kaisa hai?(27:42) 43 bachon walay shakhs ke liye Mufti sahab ka paighaam(29:35) 25 December Karachi Tablighi Ijtema par aetraz karne walon ko jawab(32:10) Teen talaq ka masla aur halala(41:07) Har bacha fitrat par paida hota ha(47:15) Museebat: aazmaish ya azaab? Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:02) Khutba, Qur'ani Aayat, Dua(1:27) Be-Qaboo Khwahishaat Insan ko Tabah kar deti hain(3:03) Purane Zamanay mein Islam ka Tasawwur(4:31) Aaj ke Daur mein Islam ka Tasawwur(5:14) Ancient aur Current Era mein Islam ke Tasawwur ka Farq(6:07) Yaad Rakhne wali 2 Ahadees(8:28) Ibahat ka Mafhoom(9:30) Har Mauqay par Khana Khane wale Musalman(9:55) Sab se Bura Bartan: Insan ka Pait(10:20) Rozay Rakhne ka Faida: Control aur Sabr mein Izafa(11:53) Fasaad Kaisay Phailta Hai?(13:35) Aaj Islam ka Ghalat Tasawwur(13:48) 4 Shadiyan: Zimmedari ya Ayyashi?(14:18) Deen ke Naam par Bid‘aat karne walay(15:05) Hazrat Umar ra ke Daur ka Waqia(15:29) Faraiz aur Wajibat vs Qur'an Khwani aur Halway Manday(15:40) Sadqa Dene walay aur Sadqa Lene walay(17:21) Nabi ﷺ ke Ghar ka Rashan(17:42) Khwahishaat ko Deen bana lena(18:00) Active aur Lazy Log(19:40) Mufti Sahab ki Dadi Sahiba ka Waqia(20:02) Pakistaniyon ka Motapa(20:32) Anday Khane walay Log(21:03) Mufti Sahab ko Susti se Sakht Nafrat kyun hai?(23:09) MTM ka Bachpan(24:27) Aaj ke Nazuk Mizaj Bachay(25:15) Bachon ki Self-Respect ko Thes pohanchne se Hormonal Imbalance(27:37) Kya sirf 2 Bachay hi behtar hain? (University Students ka Haal)(28:36) Jism ki Zaruriyat(29:46) Bachon ki Zehni Nafsiyaat(30:19) Disciplined Gharanay(31:07) Psychologists ki Reality(31:23) Zyada Bachay: Khushhaal Gharana(32:13) Family Planning ke Nuqsanat(33:12) Mohabbat ke baghair Zindagi ka Bhayanak Haal(34:30) Bachon ki Tarbiyat mein Aitdaal(35:17) Mufti Muhammad Shafi ra ne Bachon ki Tarbiyat kaise ki(36:07) Bachon ki Tarbiyat mein Extremism(37:12) Bad-Tameez Bachay(38:07) Sirf Apni Tareef sunne walay Bachay(38:31) Operation Radd-ul-Fasaad(39:55) Magnetic Personality(41:06) Bachon ki Tarbiyat mein Aitdaal – Behtareen Naseehat(42:29) Jab Mufti Sahab ke Bachay se Glass Toot gaya(42:59) Bachon par Ghussa karna(43:30) MTM ki Personality(43:48) Aurton ki Ghalat Fehmi(45:24) Khandani Khawateen(45:51) Mufti Sahab ke Susrali Bachay ka Waqia(48:36) Fifty-Fifty ke Scene se Sabaq(49:50) Khulasa Bayan aur Dua(50:32) Witr ki Namaz mein kaunsi Dua-e-Qunoot parhein?(51:18) Jamaat ki Namaz vs Qaza Namaz(51:37) Raza‘at ka Masla(52:30) Buri Nazar wala agar “Ma Sha Allah” na kahe to gunahgar?(52:45) Azad Kashmir ke Teacher Usman ka Waqia – Harvest Learnings(Barish ke pani ko kuon bana kar mehfooz karna)(54:00) Doctor ki Report: Pakistan vs New Zealand – Population aur Space(58:33) Pakistani Muashray ka Husn(1:01:18) Malawi (Africa) mein Mufti Sahab ki Mehnat vs Esai Missionaries(1:05:07) Dulhay ke liye Mufti Sahab ki Naseehat(1:05:58) Mufti Sahab Nikah parhate huay(1:10:55) Ja-e-Namaz par kapron ko istri karna(1:11:04) YouTube par Jannat aur Dozakh wali Videos dekhna(1:11:13) Jis Masjid mein Namaz parhni ho, kya wahan ki Azan sunna zaroori hai?(1:11:23) Ishraq ka Waqt(1:12:02) Peshab ke Qatron ka Masla(1:12:40) Mufti Sahab ke liye Tohfa lane wala Shakhs(1:13:04) School ki Islamiat ki Books aur Copies raddi mein bechna(1:14:05) 42 km Marathon Race mein hissa lene walay Listener ke liye Dua(1:15:08) Malawi (Africa) mein Musalmanon ki Raftaar(1:15:37) Javed Ahmed Ghamdi ko sunna kaisa hai?(1:18:13) 43 Bachon walay Shakhs ke liye Mufti Sahab ka Paighaam(1:20:06) 25 December Karachi Tablighi Ijtema par Aitraz karne walon ko Jawab(1:22:42) Teen Talaq aur Halala ka Masla(1:31:40) Har Bacha Fitrat par paida hota hai – Hadith ki Tashreeh(1:37:46) Museebat: Aazmaish ya Azab? Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:02) Khutba, Qur'ani Aayaat, Dua(1:25) Kal Ki Fikar Karna – Shariat Ka Nazariya(3:19) Aane Wala Kal Hai Kya?(4:07) Saal Ka Maal Gold Form Mein Jama Karne Ka Faida(4:51) Tawakkul Ke 3 Darjat(5:29) Duniya Mein Sunwai Kiski Hoti Hai?(6:39) Agar Siyasatdan Sach Bolna Shuru Kar Dein To?(8:15) MD Karachi Ki Commitment – Sector 10 Ka Pani(9:15) “Haji Trump” Ka Nobel Inaam(10:15) Jamaat-ul-Muslimeen Ke Tukray(11:07) Social Media Par Haqq o Baatil Ki Jang(12:17) Log Haqq Bayan Karne Walay Se Naraaz Kyun Hote Hain?(15:18) Dhokebazi vs Haqq Goi – Kirdar Ki Value(16:01) Shadiyon Mein Sadgi Ka Mayar(17:39) Dost Ki Shadi Par Lighting Ka Waqia(18:17) Mufti Sahab Ki Tamam Shadiyan Sadgi Mein(19:06) Topic Changing Par Tanqeed Ka Jawab(19:31) Nabi ﷺ aur Hazrat Ayesha RA Ka Sadqa Wala Waqia(20:53) Masla: Zawal Se Pehle Roze Ki Niyyat(21:22) Bhooka Rehna – Sunnat ya Sawab?(23:08) Bakri aur Oontni Ka Doodh Peene Ka Sunnat Tariqa(25:24) Hajj Mein Bhook Ke Waqt Nabi ﷺ Ki Khorak(26:37) Mufti Sahab Ne Hajj Mein Ye Hadis Bayan Ki(27:08) Islam Mein Khane Ke Sunnat Mauqay (Gosht, Khajoor)(28:45) Motapay Ki Wajah(29:37) Waleema, Eid, Aqeeqa – Sunnat Khane Ka Fiqhi Pehlu(30:57) Japan Par Mufti Sahab Ki 15 Saal Pehle Ki Peshgoi(32:48) Mufti Sahab Ke Bachon Ke Aqeeqay(33:35) Nasal Rokna – Islami Nazariya(35:32) Eid-ul-Fitr Ka Khana(36:17) Gosht Zyada Khana vs Hamara Haal(37:48) Nabi ﷺ Ke Liye Khaas Ahkaam(41:29) Nasab Mein Walid Ki Ehmiyat(42:00) Shadi Ke Baad Bivi Ka Naam – Bap Ka Naam Lagana?(42:39) Secular Society Ka Mustaqbil(43:10) India Ke Gaon Ka Haal(43:43) Ulama Par Aetrazat vs Nabi ﷺ Ka Tawakkul(44:41) Dunyadar Ka Tawakkul – Paisa Bachanay Ka Khauf(45:47) Corrupt Insan Ki Soch(46:28) Maal Gin Gin Kar Rakhne Walay(46:50) Walid Ko Doosri Shadi Ki Ijazat Na Dene Wali Aulaad(47:46) “Sher” – Mazahiya Qissa(48:33) Maal Jama Karne Walay – Hisab Likhna Zaruri(49:28) Havas Wala Ginna – Bad Tareen Kanjoosi(50:25) Aala Darja Ke Kanjoos Log(51:51) “Makhi Choos” Kanjoos(52:09) Mufti Sahab Ki Naseehat Apne Baiton Ko(52:37) “Paisay Ee Nai Ain” Waqia(53:42) Mufti Rasheed Ahmed RA Ki Majlis(54:36) Aadmi Jo Ganderiyan Kha Raha Tha(55:05) Gold Save Karne Wali Khawateen(56:02) Whyman Channel – Rishtay vs Individualism(57:38) Chamuni Aapa Ka Chini Ka Waqia(58:24) Doosron Ke Paison Se Karobar Karne Wale(59:26) Qarzon Mein Phanse Aadmi Ko Mashwara(1:01:52) Rafee Bhai Ki Khoobi(1:02:36) Mufti Sahab Ke Tajurbaat(1:03:53) Makhlooq Ke Samne Haath Phelane Ki Nahoosat(1:04:19) Tawakkul Ke Darjat(1:04:50) Balanced Tawakkul – Kharch aur Saving Ka Taqazaa(1:07:01) 90 Saal Ke Buzurg Ki Planning(1:07:41) Karachi vs Punjab – Susti Mein Farq(1:08:34) Bakery Wale Ka Waqia – Sust Mulazim Ka Badalna(1:11:39) Karachi Ki Tehzeeb(1:12:22) Karobar Mein “Munh Ke Fire”(1:13:14) Khulasa Bayan + Dua(1:17:40) Islam – Logic Ka Mazhab Ya Naqal Ka?(1:25:55) Mazahiya Mazaq – Jhoot Ko Baad Mein Sach Kehna?(1:26:49) Free Will – Insan Ashraf-ul-Makhlooqat, Jinnat Kyun Nahi? Hosted on Acast. See acast.com/privacy for more information.

The headlines of the day by The Indian Express

Ít nhất mười hai người đã thiệt mạng và gần ba mươi người bị thương sau khi một kẻ đánh bom liều chết kích nổ bom bên ngoài một tòa án quận ở Islamabad. Một nhánh của Taliban Pakistan, được biết đến với tên gọi Jamaat-ul-Ahrar, đã nhận trách nhiệm về vụ nổ, phá toang một trong những khu vực pháp lý đông đúc nhất thủ đô.

A WARNING THAT THIS STORY CONTAINS GRAPHIC CONTENT At least twelve people have been killed and nearly thirty injured after a suicide bomber detonated explosives outside a district court in Islamabad. A faction of the Pakistani Taliban known as Jamaat-ul-Ahrar has claimed responsibility for the blast, which tore through one of the capital's busiest legal precincts.

Send us a text message and tell us your thoughts. Thirty-five years ago on July 27, 1990, Trinidad and Tobago experienced a shocking violation of its democratic foundations when Yasin Abu Bakr and the Jamaat al-Muslimeen stormed Parliament and the national television station, holding the Prime Minister hostage and declaring the government overthrown. This episode delves into a Caribbean coup that rarely makes the history books but lives on in the memory of Trinidadians who witnessed it. Writer Esker David Johnson joins us to share his personal connection to the event. Together, we uncover the economic and social conditions that fertilized the ground for this uprising, from Trinidad's oil-dependent economy to the marginalization of Afro-Trinidadian communities that Abu Bakr claimed to champion.But the most fascinating aspect of this coup isn't just that it happened—it's what didn't happen afterward. Despite the violence, the hostage-taking, and approximately 30 deaths, the perpetrators walked free due to amnesty agreements signed under duress. This extraordinary lack of consequences created what Johnson describes as a "recalibration" of Trinidad's national identity, a wound in the country's relationship with justice that shapes crime and politics to this day. Through calypso, cultural memory, and comparative history, we trace the echoes of this event through Trinidad's later struggles and are reminded that memory, justice, and national identity are inextricably linked. Eskor David Johnson is a writer from Trinidad and Tobago and the United States. His debut novel Pay As You Go was a finalist for the Center for Fiction First Novel Prize as well as the the New York Public Library Young Lions Fiction Award. A professor of Fiction Writing at Stony Brook University, he lives in New York City. Also check out Johnson's recent piece on the coup, "Sisyphus in the Capital." Support the showConnect with Strictly Facts - Instagram | Facebook | Twitter | LinkedIn | YouTube | Website Looking to read more about the topics covered in this episode? Subscribe to the newsletter at www.strictlyfactspod.com to get the Strictly Facts Syllabus to your email!Want to Support Strictly Facts? Rate & Leave a Review on your favorite platform Share this episode with someone or online and tag us Send us a DM or voice note to have your thoughts featured on an upcoming episode Donate to help us continue empowering listeners with Caribbean history and education Produced by Breadfruit Media

We begin with the preliminary report into last month's deadly Boeing 787 crash, which claimed 260 lives as The Indian Express' Sukalp Sharma breaks down what the report reveals and what it doesn't, including ambiguity over critical engine switches.Next, we look at how space travel impacts the human body as The Indian Express' Anonna Dutt explains the complex medical challenges astronauts face upon returning to Earth such as Indian astronaut Group Captain Shubhanshu Shukla. (15:58)Lastly, we talk about the Delhi High Court's decision to quash charges against 70 Indian nationals in the Tablighi Jamaat case during the early days of the COVID-19 pandemic. (26:14)Hosted by Ichha SharmaProduced by Shashank Bhargava and Ichha SharmaEdited and mixed by Suresh Pawar

EP#92 | Public Q&A Session | Mufti Tariq Masood | Nikah, Pardah, Ghibat, 4 Shadiyaan & More(0:00) Intro(0:12) Aamilon ke paas jana — Jaiz ya Nahi?(3:42) Namaz Qaza karna — Gunah e Kabeera?(5:07) Jannat mein kaisay jayein? Full detail(7:36) 4 Shadiyon par Ayyashi ka ta'ana + Nikah in parallel(17:16) Rabi Peer Zada se shadi ki sifarish karwana?(19:54) Women's thanks to Mufti sb(22:02) Ayyashi ka ta'ana dene walon ko jawaab(23:40) Hazrat Musa AS ne 10 saal bakriyan kyun charain?(25:00) Nabi ﷺ ki ghurbat mein 9 biwiyan — barakat ki alamat(26:15) Nikah aur khushbu — Sunnat hai(27:49) Azwaj e Mutaharat ki qurbani + talaq ka ikhtiyar(28:59) Hazrat Ayesha RA ke alfaaz(29:49) Nikah ke faiday(31:19) Ulama mein achay kamon ki list(33:35) Mard ko “He” hone ka ehsas 4 guna zyada kab?(39:37) Jab Mufti sb ne doosri shadi ki(41:12) Side ki maang ka masla(41:19) Esha 17 rakaat hoti hai to vitir akhir mein kaise?(45:16) Wrong way jana — gunaah hai kya?(46:51) Sadqa kisko dena chahiye?(47:05) 19 saal ki age mein shadi ka masla(49:36) Worker ki ghibat — kya ye ghibat thi?(50:24) Jamaat mein kandhay se kandha milana farz hai?(51:26) Pants pehnna — shar'an jaiz hai?(51:48) Makhloot mahool + pardah ki baat par tang nazri ka ta'ana(55:57) Mufti sb ki air hostess ke saath selfie ki wazahat(1:04:30) Jab aik khatoon Mufti sb ke ghar gayi(1:05:57) Nabi ﷺ ka waqia(1:06:34) Zamane ke hisaab se tabligh ka style Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:12) Aamilon ke paas jana?(3:42) Namaz qaza karna gunah-e-kabeera?(5:07) Jannat kaise milegi? Tafseel se jawab(7:36) Char shadiyon par ayyashi ka taana + parallel nikah(17:16) Rabi Peerzada se shadi ki sifarish karne wala?(19:54) Khawateen ka Mufti sb ka shukriya(22:02) Ayyashi ka taana dene walon ko jawaab(23:40) Hazrat Musa AS ne 10 saal bakriyan kyun charaayeen?(25:00) Nabi ﷺ ki ghurbat mein 9 azwaj — nikah mein barakat(26:15) Nikah aur khushbu — sunnat(27:49) Azwaj e Mutaharat ki qurbani jab talaq ka ikhtiyar diya gaya(28:59) Hazrat Ayesha RA ke alfaaz(29:49) Nikah ke faiday(31:19) Ulama mein achhay kamon ki list?(33:35) Mard ko "he" honay ka ehsas 4 guna zyada kab?(39:37) Jab Mufti sb ne doosri shadi ki?(41:12) Side ki maang?(41:19) Isha 17 rakaat hoti hai, to vitir kaise aakhri namaz?(45:16) Galat taraf gaari chalana?(46:51) Sadqa kisko dena chahiye?(47:05) 19 saal ki age mein shadi?(49:36) Worker ki aisi baat — gheebat hai?(50:24) Jamaat mein kandhay se kandha milana lazmi hai?(51:26) Pants pehnna?(51:48) Makhloot mahal aur prda ki baat karne par tang nazri ka taana?(55:57) Air hostess ke sath Mufti sb ki selfie — wazaahat(1:04:30) Jab aik khatoon Mufti sb ke ghar gayi?(1:05:57) Nabi ﷺ ka waqia(1:06:34) Zamane ke hisaab se tabligh ka style Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:11) Insan ke rizq par ahadith?(1:21) Mufti sb ke bayan mein baithne ka sawab(2:04) Wali ke baghair larki ka nikah?(5:08) Studies ke sath earning — nikah kaise karein?(8:54) Darul Islam vs Darul Kufr(10:06) Dramon mein kaam karna?(10:38) Daku ko jala dena?(12:31) Khawateen ka masjid aana?(14:18) Ikhtilafi masail ka hal — Ahl e Hadith ko jawab (Jamaat ul Muslimeen se manazra)(21:18) Jab Sahaba (RA) ki 2 jamaaton mein Asr ki namaz par ikhtilaf hua?(25:20) Fiqhi ahkam ki buniyad(26:58) Mujtahid vs Aam aadmi(28:12) Ahl e Hadith ki gumrahi — wali ki ijazat ke baghair nikah(32:14) Is aayat ki tafseer(33:53) Aayat ka khulasa(35:52) Mufti sb ka sawal Ahl e Hadith se(37:44) Aik fiqh ko follow na karne ka anjam(38:22) Mufti sb ne jumma ki namaz Ahl e Hadith ki masjid mein parhi?(39:48) Firqa wariyat ka khatma aur Mufti sb ke Ahl e Hadith dost(40:54) Sunday bayan sunna vs berooni gasht(41:07) Imaan par khatma wale aamaal(43:36) Is niyyat se darhi katna?(44:24) Imam masjid ki chhoti ghaltiyon ko nazarandaz karna(47:11) Gharon mein fasadi log(48:42) Mulkon mein fasadi log(51:21) Mufti sb ka mizaj(54:40) Nazuk mizaj logon ki nakami(55:20) Sher(55:40) Jamaat ki namaz nikal jaye to?(55:50) Apna khayal rakhiyega Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:12) Masjid mein kursi par namaz parhna? (Question from Rafee Bhai)(4:25) Baghair zarurat kursi par namaz parhna jaiz hai?(4:55) Qurbani kis par wajib hai? Agar na karein to gunah?(9:46) Qur'an mein qurbani ka zikr kahan hai?(11:35) Napaki ki halat mein bachi ko feed karna?(12:11) Do tarfa muhabbat ka nikah?(12:40) Mufti Tariq Masood Foundation ke liye shajar kari ki tajweez(14:00) Nazar e bad aur hasideen se bachne ka tareeqa?(14:35) Words of appreciation for Bangladesh(15:52) Agar koi sirf ‘Muslim' kahe aur firqah na bataye to?(18:57) Hazrat Aadam (AS) aur Hazrat Esa (AS) ke walid kaun?(19:26) Qaza e Umri ka masla?(19:38) Tanker se pani bechna jaiz hai?(19:48) Ghair zimmedar ya ghareeb ki shadi ka masla?(20:08) Virasat ka masla kya hai?(20:45) Ahadith ki kutub par jhoot ka ilzam?(23:06) Kamzori e basarat (weak eyesight) ka hal?(24:03) Ma'azoor ki namaz ka tareeqa?(24:40) Jamaat ke liye door bhaagna jaiz hai?(25:11)

Send us a textOn this week's episode of Corie Sheppard Podcast, we sit  with Muhammad Muwakil — poet, performer, and frontman of Freetown Collective.From his early childhood in Carenage to growing up at the Jamaat al-Muslimeen compound on Mucurapo Road, Muhammad shares a deeply personal account of life before, during, and after the 1990 attempted coup. He opens up about community, and what justice really meant to him as a child watching the world shift.We explore how Freetown's music became a vehicle for honesty, healing, and cultural reflection — and why soca, storytelling, and spiritual vulnerability matter more than ever today. He breaks down the band's creative process, the importance of balance in  music, and the origin stories behind songs like Feel the Love, Take Me Home, and Space for a Heart.This episode is a reflection on identity, intention, and legacy — and a must-listen for anyone invested in the future of our culture.

In this deep and eye-opening episode, Mufti Tariq Masood explains the reality of evolution, atheism, scientific theories, and Islamic rulings through powerful stories and clear arguments.(0:00) Intro(1:48) Ghalat fehmi: Insaan apne aap ko azaad samajhta hai(6:01) Kaainat ki takhleeq — Husn-e-ittefaq nahi(8:36) Insaan ke paas knowledge kahan se aata hai?(9:26) Reply to scientist “Hood”(11:25) Daleel kya hoti hai?(12:58) Scientific theories ki haqeeqat (15:50) Darwin's theory vs Qur'anic guidance(19:50) Hazrat Aadam AS & Hazrat Esa AS ki pedaish (20:30) Sawal: Evolution theory(21:04) Janwaron ka aapas mein link(21:38) Kawway ki aqal ke waqiaat(24:31) Kaainat ki management (24:38) Aankhein andhi hoti hain ya dil?(25:07) Chiriya ke ghonsle ka nizaam(26:13) Mufti sb ka bag purchase experience (Tariq Road)(27:10) Atheists ka karnama Science vs Islam(28:56) Insaniyat ki ibtida(29:22) MTM's question: Why reject Darwin's theory?(33:26) Allah ki qudrat ke kamalat — Birds' homes(33:45) Waqia: Jab Mufti sb ghar dekhne gaye(34:04) Sanp aur deemak ke ghar(34:50) Allah ke wajood ke dalail: Machhar aur galaxies(36:06) Bayan mein qayaam o ta'aam (39:22) Atheists ki saza sakht kyun?Akhlaaq, Fitna & Fiqh(39:44) Azaadi ke haqdar kon?(41:14) Apni aqal par ghuroor(42:02) Paisa kamane ka tareeqa(42:30) Logon ko jaadu tonay mein daalna(43:41) Waqia: Mufti sb ke bache ko pilia (jaundice)(44:48) Mufti sb ke bhanje ka zikar(45:31) Kya Mufti sb taweezon par yaqeen rakhte hain?(47:44) Doosri shadi karne walon ke liye mashwara(51:48) Post about Mirza Jhelumi(52:10) Allah ke ehsanaat ka shukar = Allah ki ghulami(53:53) Farz namaz waqt par parhne ki ahmiyat(54:58) Hajj ke ilawa do namazon ko ikattha karna? (58:58) Qur'anic verse tafseer by Abdullah Bin Masood RA(59:11) Hadis-e-Jibraeel (1:00:18) Aik shakhs ka Ehnaaf par tanz(1:01:44) Do namazon ko ikattha karna (1:02:45) Fajr ki namaz se baqi namazein theek ho jaati hain?(1:03:07) Waqia: Be-namazi ki mayyat ki tareef(1:04:28) Walidain ki nafarmani par wa'eed(1:04:43) Khulasa bayan + DuaQ&A(1:04:57) Masjid mein kursi par namaz parhna(1:09:41) Qurbani kis par wajib hai? (1:16:22) Na-paaki ki halat mein bachi ko feed karna(1:16:57) Do-tarfa mohabbat ka nikah(1:18:46) Nazr-e-badd & hasideen se bachne ka tareeqa(1:19:27) Appreciation for Bangladesh(1:20:38) Sirf Musalman kehne wala (1:23:50) Hazrat Aadam AS & Hazrat Esa AS ke walid ka sawal(1:24:14) Qaza-e-Umri (1:24:26) Tanker se paani bechna(1:24:35) Ghair zimmedar aur ghareeb ki shadi(1:24:54) Virasat ka masla(1:25:31) AHadith ki kutub par jhoot (1:27:50) Weak eyesight ka solution(1:28:40) Ma'azur ki namaz(1:29:28) Jamaat ke liye daud kar jana(1:29:58) Pakistan Army walon ki darhi par aitraaz(1:35:42) Ijtihad vs Bid'at (1:36:04) Hanafi ke liye Brailvi ya Ahl-e-Hadith Imam ke peeche namaz?(1:37:10) About MTJ's recent statement(1:39:34) Gila milne ki shart par doosri shadi(1:40:01) Court marriage ke baad walidain ki shart(1:40:53) Aisa nikah = zina? Hosted on Acast. See acast.com/privacy for more information.

A masterclass from the legend Zahid Hussain. A must-watch for anyone interested in learning the fundamental problems with Pakistan's political structure and the historical fault lines.On this podcast, we discuss Zia-ul-Haq's era, Iskander Mirza and the early years, Bacha Khan, Jamat-e-Islami, MRD, Jam Saqi, Zulfiqar Ali Bhutto, Mohajir Nationalism, The creation of MQM, IJI, TTP, Balochistan and more. Zahid Hussain is a Pakistani journalist, writer and television analyst. Hussain is a correspondent covering Pakistan and Afghanistan for The Times of London and The Wall Street Journal. His work has included assignments for Newsweek, the Associated Press, The Economist and several other international publicationsThe Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/joinChapters:0:00 Introduction and Imran Khan interview4:50 Zia ul Haq's era10:00 Pakistan is a multi nation state18:16 Iskander Mirza and the Early Years23:21 Bacha Khan and Quaid e Azam28:30 Professor Ghaffor Ahmad and Jamaat-e-Islami36:00 Does Jamiat do violence on campus39:30 MRD Movement43:00 Jam Saqi and Zulfiqar Ali Bhutto45:00 Mairaj Muhammad Khan and Faces of Resistance51:00 MRD, Benazir Bhutto and resistance to Zia ul Haq59:30 Hamida Khuhro and Sindhi Nationalists1:03:08 Mohajir Nationalism and MQM1:19:00 1988 Elections and IJI1:22:40 Nawaz Sharif's interview1:26:50 Establishment vs PPP1:32:40 How the Establishment took control of Pakistan1:40:00 When Zahid Hussain met General Bajwa1:42:20 General Pervez Musharraf and TTP1:45:09 Balochistan1:58:00 Audience Questions

Para No 1, Surat Ul Baqara Rukoo #6 Ayat #55-59(0:00) Intro(0:13) Surah Al-Baqarah Rukoo 06 ka lafzi tarjuma(10:17) Bani Israel ko di gayi nematon ka tafseeli zikr(14:39) Explanation of “Roz-e-Qayamat koi kisi ka kaam nahi aayega”(16:05) Ehl-e-Sunnat wal Jamaat kon hain?(23:27) “Aqeeda tu Tahavia” main Nabi ﷺ ki shifa'at ka zikr(28:52) Shifa'at-e-Qehri?(30:20) Yahudiyon par Allah ke ehsanat(34:40) Bani Israel ki kotahiyan Hosted on Acast. See acast.com/privacy for more information.

Last August, the interim govt lifted ban on Jamaat-e-Islami. It has rebranded itself as 'moderate & democratic', and is advocating for peaceful transition to an Islamic welfare state.  

(0:00) Intro(0:11) Listen to must-hear Tafseer lectures of Mufti Sahab on this channel.(0:48) Yarqan (jaundice) kin cheezon se phailta hai?(1:57) Anbia ke saath Jannat mein rehne wale?(3:19) Muharram mein haleem Pakistani rasam/tafreeh ki niyyat se banana?(5:25) Jamaat ki namaz bila uzar chhodna?(6:25) Family ke saath ludo khelna?(7:03) Jamaat ke peeche Sanaa parhna?(7:07) Munh se “Taa” nikalne ka wazifa?(7:42) Brailvi se shadi karna?(8:12) Muslim aur ghair Muslim ki hadood?(13:44) Mufti Sahab ke walid Sahab ki personality(15:43) Tauheed aur ghair tauheed mein farq ka masla?(17:45) TV dekhna kufr? Ek molvi sb ka fatwa(18:22) Kufr ke fatwon mein ta'weel ki hadd?(21:54) Mufti Tariq Masood Sahab ne Brailvi ulama ke haqq mein awaaz uthai(29:33) PakAid Welfare Trust?(30:59) Mard ke liye silver chain pehenna? + Makrooh aur halal ka farq?(33:23) Mufti sb ke clips ko ghalat rukh dene wale?(35:56) Madaaris mein aqraba parwari ka hal?(41:51) Juma ke khutba ke adab?(42:27) Esai qasai ko samjhana?(45:31) Tableegh mein nikalne ki sharaait?(45:57) Khandani khawateen?(46:44) Masjid-e-Nabvi ﷺ mein namaz?(47:06) Hazrat Abu Bakr (RA) ko Siddiq na maanna kufr?(47:48) Maa ki ghalti par kaise tokain?(50:41) Witr 3 rakaat ke dalaail?(52:57) Zakaat vs Qurbani?(53:35) Nikah ke 6 kalme?(54:07) Turkey mein bida'at?(54:31) Mtm's experience of the first Taraweeh in Turkey?(58:18) Turkey mein ek aur bida'at Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:11) Blood donation announcement by Indus Hospital(1:26) Bv ko aisi qasam k aldaaz se talaq? Tasdeeqi gawahon ka hukam?(1:58) Family physician ki doosri shadi ka masla? Ulama ka daira e kaar shadiyan krana nhi.(6:27) Mufti sb nikah parrhaty huay(12:27) Mufti Saeed Khan Islamabad walon ko sunna?(15:05) Family vlogging krna?(15:34) Khana e Kaaba mn mard aurton ki mixing?(17:25) Jamaat mn zukam, korrh, juzam k mareezon ka hukam?(20:01) Bv aur maa k jhagrron mn aisy alfaaz se talaq?(22:10) Molana hazraat ki dawat mn aqeedat mandon ki muft khori ki aadat?(24:00) Jahaz k SOPs ka khayal rakhty huay wazu aur namaz ka tariqa?(29:11) Mufti sb ny Canada se aaty huay jahaz mn wazu kaisy kiya?(31:34) Tablighi ijtama walon k wazu se jahaz ka hashar?(31:58) Doosron ko takleef daina?(33:16) Jahaz mn 2 namazon ko ikatha kr k parrhna?(34:00) Hadis Sahih Bukhari(34:55) Nabi ﷺ se 2 namazon ko ikatha krny ka saboot(35:44) Hadis Sahih Muslim(37:35) Engineer ka istadlal(39:19) Deobandi, Hanfi k ta'anay ka jawab(40:04) Masla teen talaq(41:18) Nabi ﷺ ny 2 namazain ikathi kaisy parrhain?(41:46) Sooraj k saya se namaz k waqt maloom krna mushkil?(42:39) Hajj mn namazon ko milany ki wja?(43:28) Khulasa: Jahaz mn namaz ki timing ka masla(44:21) Aik Sahabia ra ko Nabi ﷺ ki ijaazat 2 namazon ko ikatha krny pr(44:46) Plane take off ki surat mn?(45:35) USA jaty huay Mufti sb ki namaz(46:42) Ikhtalaf e Ummat rehmat(47:29) Call center mn naam badal kr job krna?(48:34) Wazu mn naak se khoon?(48:48) Namaz ka waqt dakhil hony pr pehly apni namaz parrhain ya qaza e umri?(49:02) Ma'azur, bemar, boorrhay ki namaz k ehkam?(50:04) 4 namazon ko 2 krny ki wja?(55:38) Installments ki zakaat?(56:46) Char fiqah mn se aik ko follow krna, amli zindagi mn masail ka hal?(59:36) UK London mn ikhtalaf ka masla?(1:00:15) 2 namazain ikathi krny pr engineer ka bayan(1:01:45) Aisy alfaaz se qasam ka kaffara?(1:02:46) Logon ko takleef daina?(1:03:36) Ghar mn cable, internet lagana? Dauran-e-namaz mobile jaib mn? Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:12) Aamilon k pas jana?(3:42) Namaz qaza karna gunah e kabeera?(5:07) Jannat mein jana kaise mumkin hai? Tafseeli wazahat karein?(7:36) Char shadiyon par aiyyashi ka ta'ana aur nikah in parallel(17:16) Rabi Peer Zada se shadi ki safarish krny wala?(19:54) Auraton ka Mufti sb se shukriya(22:02) Aiyyashi ka ta'ana deny walon ko jawab(23:40) Hazrat Musa as ne 10 saal bakriyan kyun churaai?(25:00) Nabi ﷺ ki ghurbat mein 9 azwaj: Nikah mein barkat ki alamat(26:15) Nikah aur khushbu: Sunnat(27:49) Azwaj e Mutaharat ki qurbani ki jazaa (jab Nabi ﷺ ne talaq ka ikhtiyar diya)(28:59) Hazrat Ayesha ra ke alfaaz(29:49) Nikah ke faiday(31:19) Ulama mein achay kaamon ki list?(33:35) Mard ko “he” hone ka ehsaas 04 guna ziada kab?(39:37) Jab Mufti sb ne doosri shadi ki?(41:12) Side ki maang?(41:19) Esha 17 rakaat to aakhri namaz witr kaisi?(45:16) Ghalat raah jana kaisa hai?(46:51) Sadqa kisko dein?(47:05) 19 age mein shadi?(49:36) Worker ki aisi baat gheebat hai?(50:24) Jamaat mein kandhe se kandha milna laazmi hai, jab brabar wala side pr ho?(51:26) Pants pehna?(51:48) Makhloot mahol aur parda ki baat krny par tang nazri ka ta'ana?(55:57) Mufti Sahab ki air hostess k sath selfie ki wazahat?(1:04:30) Jab aik khatoon Mufti sb ke ghar gye?(1:05:57) Nabi ﷺ ka waqia(1:06:34) Zamany ke hisab se tabligh ka styleCredit for the timestamps goes to @mrs.masroor8476 Hosted on Acast. See acast.com/privacy for more information.

Au Bangladesh, avec la chute de l'ancienne Première ministre, un voile se lève sur 15 années de pouvoir autoritaire. Alors que des opposants et des manifestants sont sortis désormais libérés, d'autres prisonniers politiques sont sortis des geôles secrètes de Sheikh Hasina. Un centre de détention aux méthodes particulièrement répressives. Notre envoyé spécial à Dacca a pu rencontrer un avocat, tout juste sorti de huit années d'incarcération. Avec notre correspondant, de retour de DaccaLe regard marqué par la peur, la démarche incertaine, Ahmad Bin Quasem tient la main de sa mère, comme incrédule de se trouver libre, dans cet appartement de Dacca. Cet homme était l'avocat et le fils d'une figure du Jamaat-e-islami, le principal parti islamique du Bangladesh. Comme toute organisation religieuse, elle est interdite de se présenter aux élections depuis 2013. Mais le 9 août 2016, Ahmad voit ses ennuis avec le régime de Sheikh Hasina prendre une tournure dramatique.« Un groupe d'hommes habillés en civil m'ont attrapé devant ma femme, ma sœur et mes enfants... En tant qu'avocat, la première chose que j'ai demandée, c'est : "Pourquoi est-ce que vous m'emmenez ? Est-ce que vous avez un mandat d'arrêt à mon nom ?" Ils m'ont dit : "On n'en a pas besoin". »Une procédure hors de tout cadre légal. Selon Human Rights Watch, près de 600 personnes ont été victimes de disparition forcée durant les mandats de Sheikh Hasina.« Une fois qu'ils m'ont mis dans la voiture, ils m'ont bandé les yeux et c'était le début de huit douloureuses années d'obscurité. J'étais détenu dans un lieu sans fenêtre, ils ne m'ont pas dit où ils m'ont emmené, quel jour il était, je ne pouvais même pas connaître l'heure ! Je n'avais aucune idée s'il faisait jour ou nuit, j'avais les yeux bandés et j'étais menotté 24 heures sur 24. Je ne pouvais voir aucun visage et parler à personne... Le centre dans lequel j'ai été amené a été spécifiquement conçu pour soumettre le détenu a une expérience pire que la mort. »Le nom de cette geôle secrète : Anyaghar ou la « Maison des miroirs », car les détenus ne peuvent y voir personne d'autres qu'eux-mêmes. Une prison gérée par les services de renseignement qui, même au moment de relâcher les prisonniers après la chute de Sheikh Hasina, ont pris soin de préserver la culture du secret.« J'étais en train de faire mes prières du soir, et ils m'ont emmené dans un véhicule. Je me suis préparé au pire. Ils ont conduit une heure, m'ont fait sortir, assoir par terre. Le commandant m'a attrapé par l'arrière du crâne, et m'a dit : "Dis-nous : est-ce que tu sais qui on est ?" J'ai dit non. Il m'a dit : "Est-ce que tu sais où tu as passé les huit dernières années ?" J'ai dit non. Il m'a dit : "Parfait, c'est exactement ce que tu diras aux gens." »Il estime que la mobilisation de sa famille a joué un rôle clé dans sa libération. « Je suis tellement fier de ma famille, elle n'a jamais abandonné. Ma femme, ma mère, mes enfants ont continué de se battre. Pendant huit ans, elles ont fait exister mon combat. »Alors que ses filles jouent dans la cuisine en attendant leur père, d'autres Bangladais ne connaissent pas la joie des retrouvailles. Plus de cent personnes manquent encore à l'appel et des familles manifestent encore devant les locaux des services de renseignement.

The US government supported protests that overthrew Bangladesh's Prime Minister Sheikh Hasina. New interim leader Muhammad Yunus has been cultivated by Washington for decades. Ben Norton discusses the geopolitical reasons for the regime change; the roles of India, China, and Russia; and the Pentagon's desire to build a strategic military base on Saint Martin's Island. VIDEO: https://www.youtube.com/watch?v=irlrT3zvsqQ Topics 0:00 Interim leader Muhammad Yunus: Made in USA 5:09 Overthrow of Sheikh Hasina 7:44 US military base on St. Martin's Island? 8:57 Myanmar 10:33 China's reliance on Strait of Malacca for oil imports 13:34 Bangladesh-China relations 14:47 BRICS 15:36 US pressure to join Quad 17:47 Russia warned of color revolution in Bangladesh 19:06 Arab Spring 19:58 Was Hasina's undelivered resignation speech fabricated? 22:26 Hasina: "White man" demanded military base in Bay of Bengal 23:58 Hasina: USA "can overthrow the government in any country" 25:36 US-backed 1975 coup against Sheikh Mujib 28:33 US-backed 2022 coup against Pakistan PM Imran Khan 31:00 US support for protests in Bangladesh 31:22 NED funding for Bangladeshi opposition 31:41 NED funding of opposition media outlet Netra News 34:13 Historical context: Partition, India, Pakistan, 1971 liberation war 38:40 Reasons for protests 41:13 US-backed color revolutions 46:21 US State Department pressure on Bangladesh 47:36 Bangladesh Nationalist Party (BNP), Jamaat-e-Islami, & extremism 54:12 Outro

Examine how the fear of an Indian military operation has led to temples in Bangladesh being placed under military protection. The video also exposes the alleged connection between Rahul Gandhi and the Jamaat-e-Islami, unraveling the hidden ties and their implications for regional security.

Arsalan Khan is Associate Professor in the Department of Anthropology at the University of Tennessee, Knoxville. Arsalan Khan comes on The Pakistan Experience to discuss his book on the Tablighi Jamaat of PAkistan, "The Promise of Piety". On this week's episode we discuss Colonialism, Religion, The Tablighi Jamaat, Maulana Tariq Jameel, TLP, Taliban, Revivalist Movements and the importance of rituals. In The Promise of Piety, Arsalan Khan examines the zealous commitment to a distinct form of face-to-face preaching (dawat) among Pakistani Tablighis, practitioners of the transnational Islamic piety movement the Tablighi Jamaat. This group says that Muslims have abandoned their religious duties for worldly pursuits, creating a state of moral chaos apparent in the breakdown of relationships in the family, nation, and global Islamic community. Tablighis insist that this dire situation can only be remedied by drawing Muslims back to Islam through dawat, which they regard as the sacred means for spreading Islamic virtue. In a country founded in the name of Muslim identity and where Islam is ubiquitous in public life, the Tablighi claim that Pakistani Muslims have abandoned Islam is particularly striking. The Promise of Piety shows how Tablighis constitute a distinct form of pious relationality in the ritual processes and everyday practices of dawat and how pious relationality serves as a basis for transforming domestic and public life. Khan explores both the promise and limits of the Tablighi project of creating an Islamic moral order that can transcend the political fragmentation and violence of life in postcolonial Pakistan. The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon: https://www.patreon.com/thepakistanexperience To support the channel: Jazzcash/Easypaisa - 0325 -2982912 Patreon.com/thepakistanexperience And Please stay in touch: https://twitter.com/ThePakistanExp1 https://www.facebook.com/thepakistanexperience https://instagram.com/thepakistanexpeperience The podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikh Facebook.com/Shehzadghias/ Twitter.com/shehzad89 Chapters: 0:00 Introduction 1:20 Use of Blasphemy Law in Pakistan 4:51 Colonialism, Religion and 'Evolution of Thought' 13:00 Tablighi Jamaat; Sense of Order, Ethics and Masculinity 21:30 Maulana Tariq Jameel and Hierarchies 26:00 Bidat, Islamic Reform Movement and Revivalist Movements 42:00 Is Hindutva a Revuvakust movement 43:55 Otherization and Inviting people 48:00 Ritual. Dawat and Personal Relationships 54:00 Raiwand, Building Connections and Ego 1:02:00 Deobandi School of Thought, TTP and TLP 1:14:30 Religious Populism, PTI and Imran Khan 1:25:45 Audience Questions

Pakistan's political & Election 2024 with Hafiz Naeem Ur Rehman, leader of Jamat-e-Islami, on Junaid Akram Podcast #182. Today we talked about  'Hal Sirf Jamatey Islami Kyun'. Uncover their current strategies, performance, wastage of overtaxed funds. Discover the party's pledges to Karachi's