Podcasts about Uys

The Fed split the difference by turning hawkish on rates but dovish by reducing the pace of QT. Inflation is still too high, but the economy is clearly rolling over. Meanwhile, the very foundations of the UYS dollar system were called into question by Elon's comment about “magic money machines.”Click Here for Peak Financial Investing

“This time, everybody's going crazier.”   “The Gods Must Be Crazy II is a 1989 comedy film written and directed by Jamie Uys, and a sequel to the 1980 film The Gods Must Be Crazy, which Uys also wrote and directed.”   Show Links Trailer: https://www.youtube.com/watch?v=f9T-TBx9ys8   Wikipedia: https://en.wikipedia.org/wiki/The_Gods_Must_Be_Crazy_II   Just Watch: https://www.justwatch.com/us/movie/the-gods-must-be-crazy-ii   Socials Facebook: https://www.facebook.com/@moviewavepod   Instagram: https://www.instagram.com/moviewavepod   Letterboxd: https://letterboxd.com/moviewavepod/   Reddit: https://www.reddit.com/user/moviewavepod   TikTok: https://www.tiktok.com/@moviewavepod   Twitter (X): https://twitter.com/moviewavepod   Buy Me A Coffee: https://www.buymeacoffee.com/moviewavepod   Intro/Outro Sample Credits “Aiwa CX-930 VHS VCR Video Cassette Recorder.wav” by Pixabay “Underwater Ambience” by Pixabay “waves crashing into shore parkdale beach” by Pixabay   Movie Wave is a part of Pie Hat Productions.

⬇️Erreiche mehr Freiheit im Leben und finde dein wahres Selbst im Unlock Your Self: https://bit.ly/PCYF_DeineFreiheit Nachdem wir das UYS neu definiert und optimiert haben, möchten wir dir heute Einblicke in unsere Arbeit geben. UYS Coach Luzia Eisenhut, die selbst vom Traumatherapeuten Gabor Maté ausgebildet wurde, erklärt, wie das UYS sich von veralteten Therapieansätzen löst und den Fokus auf Verbindung setzt - sowohl zwischenmenschlich als auch zu sich selbst. Dabei setzen wir genau dort an, wo Therapie und Coaching an ihre Grenzen kommen, um dir einen ganzheitlichen Heilungsweg zu ermöglichen. In der 161 Episode des SET & SETTING Podcasts besprechen Luzia und Jannick gemeinsam die neuen Ansätze des UYS. Dabei erklären sie, warum die Verbindung zu anderen so heilsam ist und wieso Hilfe von außen uns den Weg einfacher macht. Auch erfährst du, wieso wir Angst vor Verbindung haben und wie du mit unangenehmen Symptomen der Angst umgehen kannst.

Wenn du das Gefühl hast im Leben festzustecken und wirklich etwas verändern möchtest, dann nimm gerne hier Kontakt mit uns auf:  https://bit.ly/PCYF_DeineFreiheit Um euch einen tiefen Einblick über das UNLOCK YOUR SELF Programm zu geben habe ich mir Isabel, Luzia und Oskar geschnappt, die die Teilnehmenden über 8 Wochen durch tiefe emotionale (Heilungs-) Prozesse begleiten, um heute mal ausführlich über die Inhalte und vor allem Möglichkeiten zu sprechen, die UYS bietet. In der 159. Episode des SET & SETTING Podcasts sprechen Isabel, Luzia & Oskar über das einzigartige Transformationsprogramm UNLOCK YOUR SELF, das als eine Schnittstelle zwischen Therapie und Coaching verstanden werden kann. Sie unterhalten sich darüber, warum es unabdingbar ist, wieder Zugang zu seinen Emotionen zu bekommen, sich mit seinen Persönlichkeitsanteilen auseinanderzusetzen und vor allem zu verbinden, um tiefgreifende und auch nachhaltige Veränderung zu ermöglichen. Das Ziel, wieder eine Verbindung zwischen Verstand und dem Fühlen herzustellen ist etwas, dass bei klassischen Therapieverfahren häufig außer Acht gelassen wird. Außerdem thematisieren sie Modelle wie z.B. die Arbeit mit dem IFS, das nachhaltige Veränderung erstmal ermöglicht. (00:00) Intro (03:05) Der Weg zu UNLOCK YOUR SELF (10:15) Coaching vs. Therapie? (17:39) Die Lücke zwischen Therapie & Coaching (24:15) Trennung von unseren Emotionen (32:40) Innere Arbeit erfordert Mut (37:00) Warum wir Angst vor Veränderung haben (44:35) Diese Methoden sind sehr kraftvoll (59:11) Wir haben etwas für dich! (1:00:20) Die UNLOCK YOUR SELF Begleitung (1:14:30) Für wen ist UYS nicht geeignet? (1:17:50) Selbstdiagnose ist das große Problem (1:22:32) Was kann man von UYS erwarten? (1:26:20) Das wünschen sich die Begleiter (1:32:05) Outro MEHR INFORMATIONEN FINDEST DU HIER:

► Sicher dir jetzt ein Beratungsgespräch für unser Retreat ⁠⁠https://bit.ly/PCYR_Retreat Schicksalsschläge passieren oft unerwartet und sind meist ein harter Schlag für betroffene Personen. Genau so eine Erfahrung musste Nils machen. Während eines Familienurlaubs verstarb plötzlich sein Vater, wodurch Nils Welt zusammenbrach. Ihm wurde bewusst, wie vergänglich das Leben ist und dass er etwas ändern muss, um sein Wohlbefinden wiederherzustellen. Durch Zufall wurde Nils auf das S&S Retreat aufmerksam, wo er seine erste psychedelische Erfahrung machte. Dies und ein späteres UYS Coaching kombiniert mit einer Therapie war für Nils der Weg zurück in ein erfülltes Leben. In der 150. Episode des SET & SETTING Podcasts teilt Nils seine persönliche Story und erklärt, welche Auslöser er brauchte, um sich wirklich zu verändern. Ebenfalls spricht Nils über seine Erfahrungen in der klassischen Therapie und erzählt, wie seine Therapeutin auf Psychedelika reagiert hat. Auch berichtet er von seiner transformativen Erfahrung auf unserem Retreat und beschreibt, wie er seine psychedelische Erfahrung im UYS Coaching integrieren konnte. Weitere Themen: Für wen sind Psychedelika geeignet, die Beziehung zu sich selbst und Ängste vor Psychedelika. ► Jaschas Buch "Psychedelika" jetzt vorbestellen ⁠⁠https://amzn.to/3SWryZ8⁠⁠ ► Werde exklusiver SET & SETTING Insider ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.setandsetting.de/newsletter/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ►Erreiche Freiheit im Leben und finde dein wahres Selbst im Unlock Your Self ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/PCAF_DeineFreiheit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ► Werde mit unserem Newsletter exklusiver SET & SETTING Insider: https://www.setandsetting.de/newsletter/ MEHR INFORMATIONEN FINDEST DU HIER:

Die nuus oor die memorandum van die Zim-boer Ben Freeth, dat die SADC-tribunaal weer ingestel word sodat boere vergoeding vir hulle grond kan kry, blyk om goed te wees. Barend Uys van AfriForum het Freeth se memorandum ontvang. Dit is na die SAOG-sekretariaat gestuur. Uys sê hy het terugvoer ontvang.

Die Stad Tshwane gaan interne ondersoeke van stapel stuur na korrupte amptenare. Die burgemeesterskomiteelid vir Finansies, Jacqui Uys, het die aankondiging voor die Lyttleton-polisiestasie gemaak. Uys het 'n strafregtelike saak teen die Lyttleton Winkelsentrum se eienaars aanhangig gemaak, vir peutery en die onwettige herkoppeling van krag. Sy sê die ondersoeke is om korrupsie onder die stad se amptenare hok te slaan.

Die burgemeester van Tshwane, Cilliers Brink, het Jacqui Uys as die nuwe burgemeesterskomiteelid vir finansies aangestel. Uys volg Peter Sutton op, wat volgende maand terugkeer na die private sektor. Brink prys Sutton vir die toewyding om die stad se finansies te stabiliseer, insluitende die daarstelling van ‘n nuwe bestuurspan en die aanstelling van finansiële hoof, Gareth Mnisi. Brink beklemtoon Uys se ryke ervaring as lid van die Artikel 79-Oorsigkomitee oor Finansies sedert 2016.

This is episode 134 - and its going to be a massacre. It is also crucial as you've heard that we dig deep into the events because today there's a huge debate about what I'm going to explain next, what documents still exist about what happened, and who owns what when it comes to land in South Africa. Specifically, land in KwaZulu Natal. What exactly did Dingane agree to sell to Piet Retief? Why did he agree to do this when he had told the missionaries and his own people that he wouldn't part with land at all? It's incredible to think that this one year, 1838, has sparked so much discussion — and that people today quote one fact after another to back up their political position on this matter. So to the story at hand. Piet Retief had struggled to hold the Voortrekkers together when he'd arrived back at the main trekker encampment at Doornkop. Piet Uys had arrived from the Highveld on the 15th December 1837, having heard that Retief's visit to the AmaZulu king had gone well and he brought news of just how decisively amaNdebele chief Mzilikazi had been dealt with. Uys was also reclaiming his leadership role over the Voortrekkers of Natal which didn't go down well with Retief. Gerrit Maritz was his usual refereeing self interjecting between the two, and Uys agreed on the 19th December and after four days of argument to take the oath of the constitution to support Retief's vision, but only after he consulted with his Volk, his followers. These followers were on their way down the Drakensberg. It one of the life's ironies that by the time he arrived back in Natal on the 24th January 1838, Uys had completely changed his tune. IT was on that date that he dictated a letter to Governor D'Urban back in Cape Town to the effect that he was now totally against Retief's “sinister designs…” — and I'm quoting directly. Sinister designs? Over what? Retief it appeared and as we know was true, was planning to launch an independent state in Natal and Uys in what could be called a giant stab in the back, wrote to the British governor that he and his Volk were actually reaffirming their loyalty to the Crown. The English crown. Retief of course was heading to the upper reaches of the Caledon valley on a quest ordered by Dingana to retrieve cattle stolen by the baTlokwa from the amaHlubi. By inference, Dingana wanted Sekhonyela to pay for his transgressions and the Boers believed he was testing their somewhat flimsy relationship. Retief believed that the goodwill that would be generated by returning the cattle would lead to Dingana handing over some of that precious land controlled by the AmaZulu king. He wrote a letter to Dingana informing the Zulu king of the successful raid on his enemy, the baTlokwa. By now, Dingana had almost gone into shock about something else. On the 2nd January he'd been informed by Owen the missionary about Mzilikazi's fate and the utter thrashing he'd received at eGaneni, how his people had fractured and the erstwhile leader of the Khumalo clan had fled across the Limpopo River. Another enemy, dispatched by the Boers, the Zulu had failed to defeat this man, but not the boers. IT was the 25th January when the Trekkers gathered and prayed for protection, then a few days later, the party of 100 rode out with the cattle, and the 15 Zulu attendants including two indunas. Piet Retief wrote his last letter to his wife on the trail to emGungungdlovu. “I was deeply affected at the time of my departure … It was in no way that I feared for my undertaking to go to the king but I was full of grief that I must again live through the unbearable dissension in our Society, and that made me feel that God's kindness would turn to wrath…”

This is episode 134 - and its going to be a massacre. It is also crucial as you've heard that we dig deep into the events because today there's a huge debate about what I'm going to explain next, what documents still exist about what happened, and who owns what when it comes to land in South Africa. Specifically, land in KwaZulu Natal. What exactly did Dingane agree to sell to Piet Retief? Why did he agree to do this when he had told the missionaries and his own people that he wouldn't part with land at all? It's incredible to think that this one year, 1838, has sparked so much discussion — and that people today quote one fact after another to back up their political position on this matter. So to the story at hand. Piet Retief had struggled to hold the Voortrekkers together when he'd arrived back at the main trekker encampment at Doornkop. Piet Uys had arrived from the Highveld on the 15th December 1837, having heard that Retief's visit to the AmaZulu king had gone well and he brought news of just how decisively amaNdebele chief Mzilikazi had been dealt with. Uys was also reclaiming his leadership role over the Voortrekkers of Natal which didn't go down well with Retief. Gerrit Maritz was his usual refereeing self interjecting between the two, and Uys agreed on the 19th December and after four days of argument to take the oath of the constitution to support Retief's vision, but only after he consulted with his Volk, his followers. These followers were on their way down the Drakensberg. It one of the life's ironies that by the time he arrived back in Natal on the 24th January 1838, Uys had completely changed his tune. IT was on that date that he dictated a letter to Governor D'Urban back in Cape Town to the effect that he was now totally against Retief's “sinister designs…” — and I'm quoting directly. Sinister designs? Over what? Retief it appeared and as we know was true, was planning to launch an independent state in Natal and Uys in what could be called a giant stab in the back, wrote to the British governor that he and his Volk were actually reaffirming their loyalty to the Crown. The English crown. Retief of course was heading to the upper reaches of the Caledon valley on a quest ordered by Dingana to retrieve cattle stolen by the baTlokwa from the amaHlubi. By inference, Dingana wanted Sekhonyela to pay for his transgressions and the Boers believed he was testing their somewhat flimsy relationship. Retief believed that the goodwill that would be generated by returning the cattle would lead to Dingana handing over some of that precious land controlled by the AmaZulu king. He wrote a letter to Dingana informing the Zulu king of the successful raid on his enemy, the baTlokwa. By now, Dingana had almost gone into shock about something else. On the 2nd January he'd been informed by Owen the missionary about Mzilikazi's fate and the utter thrashing he'd received at eGaneni, how his people had fractured and the erstwhile leader of the Khumalo clan had fled across the Limpopo River. Another enemy, dispatched by the Boers, the Zulu had failed to defeat this man, but not the boers. IT was the 25th January when the Trekkers gathered and prayed for protection, then a few days later, the party of 100 rode out with the cattle, and the 15 Zulu attendants including two indunas. Piet Retief wrote his last letter to his wife on the trail to emGungungdlovu. “I was deeply affected at the time of my departure … It was in no way that I feared for my undertaking to go to the king but I was full of grief that I must again live through the unbearable dissension in our Society, and that made me feel that God's kindness would turn to wrath…”

Just a quick thank you to AJL, as well as Jacque and Nkosinathi for your kind comments and emails - this series is nothing without my wonderful audience. Gangans — which is Khoesan for thank you. Voortrekker leader Piet Retief knew that he had to negotiate for any land in Natal with the Zulu king Dingane. So with that in mind, he left his family on the top of the escarpment as you heard at the end of last episode, taking four of the wagons and a small party of 15 men over the side of the Drakensburg by way of what we now call Retief's Pass in October 1837. He was still hopeful that Gerrit Maritz would join up with him so he loitered for a while at the base of the Drakensburg. Realising after almost two weeks that it was a futile to continue to delay, he turned for Port Natal, or what was now called Durban. The first negotiations he needed to conduct were not with the AmaZulu, but the fractious and rebellious Durban traders. If any land was going to be seconded to the Voortrekkers, he needed to clear any plans with the semi-desperate crew living around the fledgling port. It took 90 hours to ride from the base of the Drakensburg mountains to Durban - and the exhausted group of trekkers rode into the harbour town on 20th October. Like other visitors, Retief was shocked to note that there were “53 Englishmen, no white women, only black ones…” Dingane was also acutely aware that in military matters, he was in a somewhat weakened position. All the reports he'd heard about the British and how they'd defeated the amaXhosa with their firearms and horses had shaken the Zulu king. He'd also heard about the attack on Mosega, and was about to hear about how Potgieter and Uys had driven Mzilikazi from eGabeni forever. Back in Cape Town, British officials were growing concerned. They heard about the amaNdebele's fate, and how the Voortrekkers were now heading to Natal. Instead of stabilising things, the Boers appeared to be causing one war after another. Shortly afterwards the Boers saddled up for a much more difficult mission - to approach Dingane to try and get the king's permission to settle within his land. They couldn't just ride in, first they sent a message to one of the most important characters of this part of our story, a missionary called Reverend Francis Owen of the Church Missionary Society. Important because he was going to be an eyewitness to brutal events. Owen and his wife were not alone at emGungundlovu. His sister was there too, and an interpreter, an artisan builder and mechanic Richard Hulley, Hulley's wife and three children as well as Jane Williams, his Khoesan servant. They'd rolled up to Dingane's great place in the second week of October 1837. This less than a month before Retief was going to show up.

Just a quick thank you to AJL, as well as Jacque and Nkosinathi for your kind comments and emails - this series is nothing without my wonderful audience. Gangans — which is Khoesan for thank you. Voortrekker leader Piet Retief knew that he had to negotiate for any land in Natal with the Zulu king Dingane. So with that in mind, he left his family on the top of the escarpment as you heard at the end of last episode, taking four of the wagons and a small party of 15 men over the side of the Drakensburg by way of what we now call Retief's Pass in October 1837. He was still hopeful that Gerrit Maritz would join up with him so he loitered for a while at the base of the Drakensburg. Realising after almost two weeks that it was a futile to continue to delay, he turned for Port Natal, or what was now called Durban. The first negotiations he needed to conduct were not with the AmaZulu, but the fractious and rebellious Durban traders. If any land was going to be seconded to the Voortrekkers, he needed to clear any plans with the semi-desperate crew living around the fledgling port. It took 90 hours to ride from the base of the Drakensburg mountains to Durban - and the exhausted group of trekkers rode into the harbour town on 20th October. Like other visitors, Retief was shocked to note that there were “53 Englishmen, no white women, only black ones…” Dingane was also acutely aware that in military matters, he was in a somewhat weakened position. All the reports he'd heard about the British and how they'd defeated the amaXhosa with their firearms and horses had shaken the Zulu king. He'd also heard about the attack on Mosega, and was about to hear about how Potgieter and Uys had driven Mzilikazi from eGabeni forever. Back in Cape Town, British officials were growing concerned. They heard about the amaNdebele's fate, and how the Voortrekkers were now heading to Natal. Instead of stabilising things, the Boers appeared to be causing one war after another. Shortly afterwards the Boers saddled up for a much more difficult mission - to approach Dingane to try and get the king's permission to settle within his land. They couldn't just ride in, first they sent a message to one of the most important characters of this part of our story, a missionary called Reverend Francis Owen of the Church Missionary Society. Important because he was going to be an eyewitness to brutal events. Owen and his wife were not alone at emGungundlovu. His sister was there too, and an interpreter, an artisan builder and mechanic Richard Hulley, Hulley's wife and three children as well as Jane Williams, his Khoesan servant. They'd rolled up to Dingane's great place in the second week of October 1837. This less than a month before Retief was going to show up.

Just a quick thank you to AJL, as well as Jacque and Nkosinathi for your kind comments and emails - this series is nothing without my wonderful audience. Gangans — which is Khoesan for thank you. Voortrekker leader Piet Retief knew that he had to negotiate for any land in Natal with the Zulu king Dingane. So with that in mind, he left his family on the top of the escarpment as you heard at the end of last episode, taking four of the wagons and a small party of 15 men over the side of the Drakensburg by way of what we now call Retief's Pass in October 1837. He was still hopeful that Gerrit Maritz would join up with him so he loitered for a while at the base of the Drakensburg. Realising after almost two weeks that it was a futile to continue to delay, he turned for Port Natal, or what was now called Durban. The first negotiations he needed to conduct were not with the AmaZulu, but the fractious and rebellious Durban traders. If any land was going to be seconded to the Voortrekkers, he needed to clear any plans with the semi-desperate crew living around the fledgling port. It took 90 hours to ride from the base of the Drakensburg mountains to Durban - and the exhausted group of trekkers rode into the harbour town on 20th October. Like other visitors, Retief was shocked to note that there were “53 Englishmen, no white women, only black ones…” Dingane was also acutely aware that in military matters, he was in a somewhat weakened position. All the reports he'd heard about the British and how they'd defeated the amaXhosa with their firearms and horses had shaken the Zulu king. He'd also heard about the attack on Mosega, and was about to hear about how Potgieter and Uys had driven Mzilikazi from eGabeni forever. Back in Cape Town, British officials were growing concerned. They heard about the amaNdebele's fate, and how the Voortrekkers were now heading to Natal. Instead of stabilising things, the Boers appeared to be causing one war after another. Shortly afterwards the Boers saddled up for a much more difficult mission - to approach Dingane to try and get the king's permission to settle within his land. They couldn't just ride in, first they sent a message to one of the most important characters of this part of our story, a missionary called Reverend Francis Owen of the Church Missionary Society. Important because he was going to be an eyewitness to brutal events. Owen and his wife were not alone at emGungundlovu. His sister was there too, and an interpreter, an artisan builder and mechanic Richard Hulley, Hulley's wife and three children as well as Jane Williams, his Khoesan servant. They'd rolled up to Dingane's great place in the second week of October 1837. This less than a month before Retief was going to show up.

Just a quick thank you to AJL, as well as Jacque and Nkosinathi for your kind comments and emails - this series is nothing without my wonderful audience. Gangans — which is Khoesan for thank you. Voortrekker leader Piet Retief knew that he had to negotiate for any land in Natal with the Zulu king Dingane. So with that in mind, he left his family on the top of the escarpment as you heard at the end of last episode, taking four of the wagons and a small party of 15 men over the side of the Drakensburg by way of what we now call Retief's Pass in October 1837. He was still hopeful that Gerrit Maritz would join up with him so he loitered for a while at the base of the Drakensburg. Realising after almost two weeks that it was a futile to continue to delay, he turned for Port Natal, or what was now called Durban. The first negotiations he needed to conduct were not with the AmaZulu, but the fractious and rebellious Durban traders. If any land was going to be seconded to the Voortrekkers, he needed to clear any plans with the semi-desperate crew living around the fledgling port. It took 90 hours to ride from the base of the Drakensburg mountains to Durban - and the exhausted group of trekkers rode into the harbour town on 20th October. Like other visitors, Retief was shocked to note that there were “53 Englishmen, no white women, only black ones…” Dingane was also acutely aware that in military matters, he was in a somewhat weakened position. All the reports he'd heard about the British and how they'd defeated the amaXhosa with their firearms and horses had shaken the Zulu king. He'd also heard about the attack on Mosega, and was about to hear about how Potgieter and Uys had driven Mzilikazi from eGabeni forever. Back in Cape Town, British officials were growing concerned. They heard about the amaNdebele's fate, and how the Voortrekkers were now heading to Natal. Instead of stabilising things, the Boers appeared to be causing one war after another. Shortly afterwards the Boers saddled up for a much more difficult mission - to approach Dingane to try and get the king's permission to settle within his land. They couldn't just ride in, first they sent a message to one of the most important characters of this part of our story, a missionary called Reverend Francis Owen of the Church Missionary Society. Important because he was going to be an eyewitness to brutal events. Owen and his wife were not alone at emGungundlovu. His sister was there too, and an interpreter, an artisan builder and mechanic Richard Hulley, Hulley's wife and three children as well as Jane Williams, his Khoesan servant. They'd rolled up to Dingane's great place in the second week of October 1837. This less than a month before Retief was going to show up.

This is episode 130 and the Voortrekkers are moving inexorably towards Natal, where the Zulu king Dingana awaits. At about the same time and as you'll hear next episode, a large Voortrekker commando of more than 360 Boers, Griqua and the Rolong warriors were going to gather with the intent of finishing off Mzilikazi Khumalo. The amaNdebele king had arrived back at Mosega in the Klein Marico valley, and had also just fended off an impi sent by Dingana. By now, the number of trekkers arriving at Thaba ‘Nchu area had increased to a few thousand, including a large party under Pieter Jacobs that had left the Beaufort West district. These were the remnants of the Slagter's Nek rebellion, they were relatives of the Boers who'd been hanged 22 years earlier. I covered the Slagter's Nek rebellion in episode 74, the bitter resentment about what the British had done had never been forgotten nor forgiven. And here was the result, dozens of families from Beaufort West and elsewhere, determined to escape the might of the British Empire in their little wagons, determined to seek freedom on the expansive veld, the deep African hinterland with all its mysteries and excitement. There was also Jacob de Klerk who'd left the Baviaan's River district - 62 families in 30 wagons. Another important group were the 100 trekkers led by 72 year-old Jacobus Johannes Uys which had departed from the Uitenghage district in March 1837. The real leader of this group, however, was his son, Piet Uys. He'd befrended Louis Trichardt a few years before - and was called dynamic — energetic — charismatic. Uys had also visited Dingana two years before to sound out the Zulu king's views on possibly granting land to the trekkers in Natal. Uys was well liked in the eastern Cape — and when he arrived in Grahamstown en route to the hinterland, a deputation of 1820 British settlers turned up to present him with a huge Bible bound in leather from Russia and inscribed with a stirring message that God would guide the Voortrekkers because the Volk had faith. By April 1837, Dingana was even more troubled by the Qadi people and specifically, their chief Dube kaSilwane. They inhabited a small territory to the north of the Tugela in the vicinity of where Kranskop is today. Dube was often referred to a peace-loving, but some say this was post ipso facto because a lot of men killed by Dingana were characterised as peace-loving. But just to explain further, Zulu oral history says that Dingana had Dube killed for no other reason than he excelled during a dancing competition in which the Zulu king was participating. Very ancient rule there. If you have a dancing king, don't show off and make him look like an amateur. Bad career move. Uvezi, uNonyanda Mgabadeli goes the most famous izibongo zikaDingana, — Vezi Nonyanda, Mgabadeli means the Prancer and this is how the entire 430 line poem about Dingana starts.

This is episode 130 and the Voortrekkers are moving inexorably towards Natal, where the Zulu king Dingana awaits. At about the same time and as you'll hear next episode, a large Voortrekker commando of more than 360 Boers, Griqua and the Rolong warriors were going to gather with the intent of finishing off Mzilikazi Khumalo. The amaNdebele king had arrived back at Mosega in the Klein Marico valley, and had also just fended off an impi sent by Dingana. By now, the number of trekkers arriving at Thaba ‘Nchu area had increased to a few thousand, including a large party under Pieter Jacobs that had left the Beaufort West district. These were the remnants of the Slagter's Nek rebellion, they were relatives of the Boers who'd been hanged 22 years earlier. I covered the Slagter's Nek rebellion in episode 74, the bitter resentment about what the British had done had never been forgotten nor forgiven. And here was the result, dozens of families from Beaufort West and elsewhere, determined to escape the might of the British Empire in their little wagons, determined to seek freedom on the expansive veld, the deep African hinterland with all its mysteries and excitement. There was also Jacob de Klerk who'd left the Baviaan's River district - 62 families in 30 wagons. Another important group were the 100 trekkers led by 72 year-old Jacobus Johannes Uys which had departed from the Uitenghage district in March 1837. The real leader of this group, however, was his son, Piet Uys. He'd befrended Louis Trichardt a few years before - and was called dynamic — energetic — charismatic. Uys had also visited Dingana two years before to sound out the Zulu king's views on possibly granting land to the trekkers in Natal. Uys was well liked in the eastern Cape — and when he arrived in Grahamstown en route to the hinterland, a deputation of 1820 British settlers turned up to present him with a huge Bible bound in leather from Russia and inscribed with a stirring message that God would guide the Voortrekkers because the Volk had faith. By April 1837, Dingana was even more troubled by the Qadi people and specifically, their chief Dube kaSilwane. They inhabited a small territory to the north of the Tugela in the vicinity of where Kranskop is today. Dube was often referred to a peace-loving, but some say this was post ipso facto because a lot of men killed by Dingana were characterised as peace-loving. But just to explain further, Zulu oral history says that Dingana had Dube killed for no other reason than he excelled during a dancing competition in which the Zulu king was participating. Very ancient rule there. If you have a dancing king, don't show off and make him look like an amateur. Bad career move. Uvezi, uNonyanda Mgabadeli goes the most famous izibongo zikaDingana, — Vezi Nonyanda, Mgabadeli means the Prancer and this is how the entire 430 line poem about Dingana starts.

Du willst Ängste und Selbstzweifel überwinden und dich selbst finden? Dabei können wir dir helfen! Klicke hier, um mehr zu erfahren: https://bit.ly/IYT_entscheidedichjetzt Mittlerweile haben die UYS Coaches Jannick und Jascha einige Jahre Erfahrung mit achtsamer Persönlichkeitsentwicklung und spiritueller Entwicklung. Ebenfalls haben sie vielen Menschen im UYS zu persönlicher Weiterentwicklung und Selbstakzeptanz verholfen. Jetzt teilen beide ihr Wissen und erklären Techniken aus dem UYS, um dir einen Ansatz für deine eigene Persönlichkeitsentwicklung zu geben. In der 128. Episode des SET & SETTING Podcasts teilen Jannick und Jascha ihre persönlichen Erfahrungen und Gedanken zum Thema Emotionale Heilung. Dabei sprechen sie über die drei Säulen des UYS Coaching und über Techniken zur Selbsterforschung. Auch werden Themen wie das Ego, emotionale Verwirrung und People-Pleasing aufgegriffen. Des Weiteren diskutieren sie die Bedeutung von ganzheitlicher Heilung und den Umgang mit Neigung zu Extremen. Schau' dir den Podcast auf YouTube an: ⁠⁠⁠⁠https://bit.ly/3fP56fk⁠⁠⁠⁠ ► Befreie dich von Ängsten & Selbstzweifeln ⁠⁠⁠⁠https://bit.ly/CYT_Achtsamkeit⁠⁠⁠⁠ ► Lerne alles über Psychedelika ⁠⁠⁠⁠https://bit.ly/YTPK_Psychedelika⁠⁠⁠⁠ ► Entdecke die einzigartige Faszination des Atems ⁠⁠⁠⁠https://bit.ly/YTB_Breathwork⁠⁠⁠⁠ ► Nutze das volle Potenzial deiner psychedelischen Erfahrung ⁠⁠⁠⁠https://bit.ly/YTM_Integration⁠⁠⁠⁠ MEHR ÜBER SET & SETTING 

Randy discusses the UYS and Correlate partnership, Synapse Wireless presents SimplySnap Facility Performance Optimization solutions, designing lighting (dl) features the article Eclecticism Mixes with Tradition, Fluxwerx is looking for a Regional Sales Manager, USIlluminations has an opening for a Technical Solutions Sales Manager, and ArchLIGHT Summit takes place next week.

pastor jj Uys

Pastor jj Uys

Pastor jj Uys

Pastor jj Uys

Agri SA sê die beraad vir landelike veiligheid wat deur die polisie in Parys in die Vrystaat aangebied word, moet werkbare planne beraam om landelike gemeenskappe te beveilig omdat gewelddadige aanvalle in plaasgemeenskappe steeds voortgaan. Agri SA se woordvoerder, Uys van der Westhuijzen, sê hulle het belê in vandag se suksesvolle afsluiting van die beraad en hoop die partye sal met 'n werkbare aksieplan vorendag kom om iets te doen aan die gevare wat landelike gemeenskappe in die gesig staar:

pastor jj Uys

pastor jj Uys

pastor jj Uys

Cultures collide as NostalgiaCast spins the Coke bottle back to Jamie Uys's (that's ACE to you!) crossover comedy classic, THE GODS MUST BE CRAZY. Listen as Jonny and Darin giggle incessantly about the movie's Jacques Tati-inspired slapstick; chat about the boundless charms of stars Nǃxau ǂToma, Marius Weyers, and Sandra Prinsloo; and wax philosophical about Uys's decision to shy away from political subtext and focus on plain old JOY instead. Ay-yi-yi-yi-yi, you're in for a treat!

AgriSA waarsku teen 'n toename in plaasaanvalle oor die feestyd. 'n Woordvoerder van die organisasie, Uys van der Westhuijzen, verwelkom die polisie se nasionale strategie vir landelike veiligheid, wat veediefstal en aanvalle op plaasgemeenskappe sal hanteer. Van der Westhuijzen sê polisiesigbaarheid en misdaadvoorkomingsoperasies in die feestyd, kan bydra om misdaad in plaasgemeenskappe te bekamp:

Remgro's chief investment officer Pieter Uys sits down with the BizNews team to discuss Community Investment Ventures Holdings' (CIVH) latest proposed transaction with Vodacom. Remgro is the majority shareholder of CIVH, which houses its fibre assets: Vumatel and Dark Fibre Africa (DFA). This is regarded as Remgro's most exciting unlisted investment, with CIVH's valuation totalling R27bn as of Remgro's latest annual financial statements. Uys delves into the complexities of this transaction and the perceived synergies with Vodacom as one of the leading telecommunications companies on the continent.

Riding the Rails, Co-director Michael Uys (Lexy Lovell) RIDING THE RAILS recalls the poignant and little-known story of teen hobos during the 1930s, a time of desperation and bitter hardship. These young itinerant Americans were all searching for a better life; what they found was a mixture of freedom, camaraderie, misery, and loneliness. RIDING THE RAILS interweaves the evocative stories of ten men and women who left home in their youth. Producers Michael Uys and Lexy Lovell placed notices in national publications in search of individuals who rode the rails as teenagers. Three thousand people, now in their 70s and 80s, responded. Uys and Lovell selected a handful to tell their stories on camera. "Some hadn't spoken of their experiences in sixty years. They poured their hearts out to us," says Uys. "They were just kids then and when they look back, it's with a blend of nostalgia and pain." RIDING THE RAILS vividly combines the clear-eyed memories of witnesses with archival footage of teens riding atop speeding trains and newsreel interviews with lean-bodied kids full of bravado. The film features a rich soundtrack of American folk tunes of the time, including songs by Woody Guthrie, Elizabeth Cotten, Doc Watson, and Jimmie Rodgers. RIDING THE RAILS co-director and co-producer Michael Uys joins us to talk about a misunderstood era in our nation’s history, and his recollection on the making of a still relevant documentary classic.  For more go to: pbs.org/wgbh/americanexperience/films/rails For more about the film go to: ridingtherails-themovie.com For more about Michael Uys go to: erroluys.com

The post 27 Dec 2020 Street smart Björn Uys first appeared on Word and Life. https://woordenlewe.com/27-dec-2020-street-smart-

Uys van der Westhuijzen - voorsitter van AgriSA se sentrum van uitnemendeheid van landelike veiligheid

(Afr) Past. Dawid Lampreght en Past. Björn Uys – Soekend: Leierskap – Deel 4

Former Sharks Academy and Maties rugby player Alwyn Uys had dreams of playing fro the Springboks but that dream was shattered in 2014 when he was in a car accident that left him paralysed from the waist down. Naturally Alwyn went through a very tough time and fell in and out of depression, but this man’s mind is way to strong and he turned this around and today he is one of SA’s best para athletes and motivational speaker, he is currently training for the full Iron Man. Enjoy this inspirational talk with this extraordinary young man.

Almal moet help om veiligheid en sekuriteit in hulle direkte omgewing te bewerkstellig. Dit is die boodskap van verskeie rolspelers in die landboubedryf by die Nasie in gesprek-reeks by Kaap Nampo wat tans aan die gang is. 'n Landlike veiligheids-spesialis Uys van der Westhuizen sê die ander groot probleem is die implementeering van goeie planne om veiligheid op plase en landelike gebied te verbeter.

We are very pleased to welcome Daniel Halford back to the UYS podcast! Today's podcast is all about one story, and a cracking story it is! With - vinyl from a storage container, a pile of rubbish as an instrument and profits galore! www.chrispaveymastering.com www.unlockyoursound.com www.facebook.com/groups/unlockyoursound Please send questions to chris.pavey@unlockyoursound.com

The first episode of 2019! We hope you all had a fantastic Christmas and New Years! We interview Daniel on his role in the “industry”. (Can anybody point us in the direction of the industry...?? That would be great!) We also talk: - Live recordings, some of which are on fire - Live recordings on 5000 year old national monuments - Being always prepared for live recordings - Chris Pavey recounts a traumatic episode with a smoke alarm - When to take your trousers off in a live recording situation (you must have a valid reason!) - Why you should always be kind to brass players! - Economics 101 - A very interesting and important discussion on Universities and the education system - Using the A303 as live dither - Daniel corroborates Chris Carvalho curry house story from the Christmas episode - A short RX promo because we all love it so much! - And that MFiT is a good practice to follow Such a great episode which is reflected in its length, where none of us realised how long we had been recording! So make a cuppa or 3, and settle in for an episode that just encapsulates the UYS podcast!

The Money Show’s Bruce Whitfield interviews Uys about his attitude toward money (hopes and fears, successes and failures, etc.).

Yes! We have another guest on the UYS podcast! Today we had the pleasure to chat business, and discuss branding, advertising, social media and much more with John Holt from the Audio Journey. A must listen to episode if you are starting any business or brand! Links: John's Links http://www.theaudiojourney.co.uk/ https://www.youtube.com/channel/UCpCf1PbpJ5eD9x8C5KwbX9Q/featured Instagram - @theaudiojourney Twitter - @theaudiojourney www.chrispaveymastering.com www.unlockyoursound.com www.facebook.com/groups/unlockyoursound

I spent an hour with Pieter-Dirk Uys in the lounge of the Soho Hotel, just around the corner from the theatre and a convenient haven for his quiet time ahead of each performance. What transpired was a deeply personal, courageous, thoughtful and wickedly funny discourse. As you’ll hear, it ranges from sharing his own creating process to his famous stage personality Evita Bezuidenhout’s relationships with Madiba, Pik Botha and others to outspoken views on HIB/Aids, Malema, Ramaphosa, South Africa’s future and the country’s world famous comic export Trevor Noah. Thinking about the interview afterwards, it dawned on me its timing was perfect. Now 72, but still learning and improving, Uys is at the peak of his intellectual powers and beyond the point where he counts his words. Also, putting together a 90 minute biographical show, he would have gone through a deeply reflective process, unearthing much new material shared with us here. As you’ll hear in this extraordinary interview, even though admitting it’s tough for his white mouth to now be heard by a black ear, Pieter Dirk Uys hasn’t lost his knack for getting fellow South Africans to ask uncomfortable questions of themselves. Gently opening eyes rather than poking them out with a stick.

TechCentral — Thank you for listening to the TechCentral podcast. In this episode, Duncan McLeod is joined on a call by Pieter Uys, nonexecutive chairman of Community Investment Ventures Holdings (CIVH), which has just acquired a 34.9% stake in fibre-to-the-home operator Vumatel. CIVH, whose majority shareholder is Remgro, has announced it intends buying 100% of the equity in Vumatel once it has raised sufficient funding. In the podcast, Uys explains why the transaction is being done in two parts - CIVH has a few months to raise the necessary funding to complete the acquisition - and why he believes Vumatel is an attractive acquisition target. He explains how Dark Fibre Africa, in which CIVH has a significant shareholding, could work with Vumatel to extend fibre access to more South Africans. It's a great interview. Don't miss it!

I episode 19 snakker vi selvsagt om Nintendos nye konsoll kalt Switch, og andre heite spillnyheter. Dere får også høre Uys siste problemer med sine gamer-pc og Joakim som har åpnet ørene for en helt ny spillverden ved hjelp av... Fortsett å lese →

Sakina Kamwendo, speaks to Gauteng's top achiever, Minét Uys from Afrikaanse Hoër Meisieskool who achieved an average of 96% in her matric subjects.

Die vermaarde satirikus en komediant Pieter-Dirk Uys is na 35 jaar terug op die verhoog van die Markteater in Johannesburg. Uys het sy eenmanvertoning, Adapt or Die, in 1981 vir die eerste keer in hierdie teater opgevoer. Nou is hy terug met Adapt or Fly. Izak du Plessis praat met hom oor sy loopbaan as satirikus. Hy wou by hom weet of humor vandag anders lyk as 35 jaar gelede.

Die teaterpersoonlikheid Pieter-Dirk Uys het homself uitgespreek oor humor in politiek, veral tydens 'n verkiesingsjaar. Hy moedig almal aan om selfsugtig op die 7de Mei te gaan stem. Uys het by die Universiteit van KwaZulu-Natal 'n eredoktorsgraad in letterkunde ontvang vir sy kreatiewe bydrae tot maatskaplike aktivisme.

Do you know that we are sons of God? We are adopted into His family when we give our lives to Jesus Christ? Learn more about who you are in Christ!

God is ready to perform His Word. If we listen to the Word, God is able to watch over His Word to perform it. God has good gifts to give us.

You can study the Bible to find out what it says about different things but the Bible needs the inspiration of the Holy Spirit to allow God to speak to us. Listen to this teaching from Piet Uys on how to allow God to speak to us through His Word.

The Bible can be our food that helps us to grow in relationship with Jesus. God is love and is our eternal life. As we study, we gain an understanding of God.

Have you managed to keep the ten commandments? Have you followed at least some of them? The law of Moses shows us that we are not good enough to earn our relationship with God but Jesus created a new covenant where we become His children!

Jesus does not expect us to face life alone. He promised to send a helper, the Holy Spirit, to allow us to live our lives in a way that enables us to be released and free in Him.

Peter felt destroyed by the fact that he denied Jesus three times after promising he would be faithful but Jesus restored him and forgave him just as he forgives us for doing exactly the same thing with our lives.

There is no condemnation for those in Christ Jesus. Time and time again in the Gospels, Jesus spent time with 'tax collectors' and 'sinners' but did not condemn them. Jesus doesn't condemn us either because He was already condemned in our place.

Do you know that when you are saved, you become the Temple of God? Do you know that God loves you so much that He wants to live in you and through you? Jesus wants to save us to be His temple.

Did you know that we can be cleansed from our sin and have freedom and new life in Christ? Listen here to see how Jesus can cleans us from our past and empower our future.

The Bible is full of evidence that points to Jesus, both in the Old and New Testaments. This series looks at how the Temple points us to the amazing saving work of Jesus Christ.

In the first segment of the show, I talk with Gershon Baskin, founder of the Israel/Palestine Center for Research and Information (IPCRI).  Baskin spoke recently at the Jewish Community Center in Overland Park, Kansas on the topic "Is Peace in the Middle East Possible?" Founded in Jerusalem in 1988, IPCRI is the only joint Israeli-Palestinian public policy think-tank in the world, and is devoted to developing practical solutions for the Israeli-Palestinian conflict.  In the second half of the show we hear from filmmakers Lexy Lovell and Michael Uys on their documentary The Good Soldier.  The film is the subject of Bill Moyers Journal on PBS November 6, 2009, and features 5 soldiers from World War II to Iraq, including past Tell Somebody guest Edward Wood. Tom Klammer  www.tellsomebody.us  send email to mail@tellsomebody.us right-click on the .mp3 filename below to save this show to your computer.