Podcasts about cristero war

Dr. Julia Young, Associate Professor of History at the Catholic University of America, talks about the 100-year anniversary of the Cristero War (1926-1929) and the 25th anniversary of the canonization of the Mexican martyrs.Watch a short video about St. John Seminary's Online in M.A. in Pastoral Ministry Program: https://vimeo.com/79053099If you are interested in learning more about the online M.A. in Pastoral Ministry Program for lay students at St. John's Seminary, email Dr. Stuart Squires at mapm@stjohnsem.edu

Jenn and Frank explore the Cristero War, a brutal conflict between church and state in 1920s Mexico. Discover why thousands rose up shouting "¡Viva Cristo Rey!" in defense of their faith.Hello Horror Fanatics! Welcome to Oh...The Horror! A weekly podcast for all things horror, supernatural, scary and downright creepy.We hope you give us a listen and add us to your regular rotation of podcasts.You can learn more about our podcast, connect to your favorite podcast platform, social media presence, and donations using the link below:https://linktr.ee/ohthehorrorpodcastPlease email any show ideas, comments and suggestions to oth@seriouslydecent.comProud to be listed in the Top 100 Horror Podcasts on Feedspot.

1/15/25 - Join us as we explore the lives of two remarkable Mexican martyrs, St. José Sánchez del Río and Blessed Miguel Pro. St. José, just 14 years old, gave his life during the Cristero War, boldly professing his faith even in the face of torture. Blessed Miguel Pro, a Jesuit priest, fearlessly carried out clandestine ministry under threat of death, ultimately martyred for his unwavering commitment to Christ and his people. Their stories of courage, sacrifice, and deep devotion remind us of the strength found in standing firm in faith, even amid persecution.

Send us a textIt's the final episode of 2024 and we're looking at some more really dumb wars that were fought throughout history. Learn about the Cristero War, the Pastry War, and the Ice Cream War.Check out the first three editions of this series in Episodes 50, 51, and 140.Like the show on Facebook - https://www.facebook.com/OurWeirdWorldPod/Follow John on Twitter and Instagram @TheJohnHinsonFollow the show on Instagram @OurWeirdWorldPodWant more John? Everyone wants more John. Visit www.johnhinsonwrites.com for all the books, podcasts, waterfalls, and more!

Amelia, Carlos and Rudy sit down for the follow-up episode on the Mexican revolution to discuss the consolidation of the revolutionary state with a focus on the figure of Lázaro Cárdenas. They discuss the origins of yellow unionism and agrarian reform in Mexico, the presidency of Plutarco Calles and the Cristero War, and the radical period in the 1930s which led to mass expropriations, the nationalization of oil and a radical international policy. Bibliography: B. Carr - Marxism & Communism in Twentieth-Century Mexico J. Cockroft - Mexico, Class Formation, Capital Accumulation, and the State G. Correa-Cabrera, R. A. Ragland - Workers, parties and a “New Deal:” A comparative analysis of corporatist alliances in Mexico, and the United States, 1910–1940 E. Ginzberg - Revolutionary Ideology and Political Destiny in Mexico, 1928-1934: Lazaro Cardenas and Adalberto Tejeda A. Knight - The Mexican Revolution: A Very Short Introduction T. Rath - Cardenismo, Revolutionary Citizenship, and the Redefinition of Mexican Militarism, 1934–1940 M. K. Vaughan - Cultural Politics in Revolution: Teachers, Peasants, and Schools in Mexico, 1930-1940 M. K. Vaughan, S. Lewis (ed.) - The Eagle and the Virgin: Nation and Cultural Revolution in Mexico, 1920–1940

In Let's Talk About This, Fr. McTeigue discusses money, power, freemasonry, and the little discussed American influence during the Cristero War. What inspired the fidelity of the martyrs, and why do progressive revolutionaries immediately begin attacking the Church once gaining power? Father finishes with Weekend Readiness to help you prepare for the upcoming Sunday Mass.   Show Notes No God Next Door; Red Rule in Mexico and Our Responsibility - Fr. Michael Kenny S.J. The Cristeros: Viva Christo Rey! Saints and Sinners in the Cristero War: Stories of Martyrdom from Mexico - Fr. James Murphy  The Persecution of the Mexican Church (Msgr. James T. Murphy) 4/26/19 Lessons From a Boy About to Be Canonized The Two Reasons Totalitarian States Detest the Church iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Tuesday of the Seventh Week in Ordinary Time Optional Memorial of St. Christopher Magallanes, 1869-1927, and companions; Fr. Magallanes was killed without trial on the way to say Mass during the Cristero War in Mexico, after the trumped up charge of inciting rebellion Office of Readings and Morning Prayer for 5/21/24 Gospel: Mark 9:30-37

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.

April 17th, 2024 - With guest host Mike K. we welcome Father Jeffrey Kirby to discuss his article on mortal sin and the state of grace. Plus: the Cristero War. TheStationOfTheCross.com/ACT  

This episode provide a short introduction to Bl. Miguel Pro and his use of disguises to minister to Catholics during the Cristero War in Mexico with some thoughts regarding his inspiring example. Viva Cristo Rey!

In today's Sundays With the Saints episode, we meet a heroic priest and martyr from a turbulent time in the history of Mexico. Let's meet Blessed Miguel Pro. --- Support this podcast: https://podcasters.spotify.com/pod/show/revisionisthistory/support

May 21: Saint Christopher Magallanes, Priest and Martyr, and Companions, Martyrs Fr. Magallanes: 1869–1927; 22 priests and 3 laymen: 1915-1937, the majority killed between 1926-1929 Optional Memorial; Liturgical Color: Red A Mexican bloodletting The governor of Mexico's Tabasco state in the 1920s, Garrido Canabal, was so insanely anti-Catholic that he named his three sons Lenin, Satan, and Lucifer. He was also a farmer and named one of his bulls “God,” a hog “Pope,” a cow “Mary,” and a donkey “Christ.” He ordered the removal and destruction of all crucifixes from public buildings and graveyards in Tabasco. Painful photographs of the destruction prove that it happened. For his vicious persecution of the Church, he was elevated to a national cabinet position in the 1930s. Canabal was a political protégé of the Mexican president, and later strongman, Plutarco Calles. Calles was an illegitimate child, born to unmarried parents. Calles hated being called an illegitimate child and especially resented the Roman Catholic Church for this title of illegitimacy. In time, Calles became a devout believer in the religion of atheism, eagerly shared his beliefs with others, and put great energy into evangelizing others to his side. As governor of the state of Sonora, he expelled all Catholic priests. As president of Mexico, he carried out an overtly violent, ferocious, scorched-earth attack on Catholicism without par in the twentieth century. Priests were killed for no other reason than for being priests. This led to a popular counterreaction known as the Cristero War, a slow burn of assassinations, pitched battles, skirmishes, and reprisals. Central Mexico was in a full-blown meltdown in the 1920s. For a visitor to Mexico today, or to anyone familiar with its culture, such events are difficult to imagine or comprehend. Mexico harbors one of the most vibrant Catholic cultures in the entire world, thick with devotions, processions, Masses, feast day celebrations, and religious song and dress. Yet the Cristero War did happen, and not a thousand years ago. The militant, anti-religious mentality of Anglo-Saxon secular humanism is familiar to many believers today. It is the air we breath. This educated secularism opposes the very idea of God, exalts a narrow understanding of freedom, denigrates the concept of belief, and transposes science as an object of faith rather than a formal creed. The militant anti-religious mentality of 1920s Mexico, and of other culturally Catholic nations, was and is different from Anglo-Saxon secularism. Anti-Catholicism in Catholic nations expresses itself in anticlericalism. Hatred is unleashed against bishops and priests and their instruments of ministry—altars, crucifixes, vestments, rosaries, statues, etc.—not so much against creeds or ideas. You don't need to read Nietzsche or to master the Enlightenment canon to hate the Church. Whereas Anglo Saxon secularism wages its battles in the higher echelons of university classrooms and the courts, Latino anticlericalism is not too complex. Just kidnap a priest, blindfold him, tie his hands tightly behind his back, and shoot him in the head. Anticlericalism liquidates its enemies against the dirty brick wall behind the local police station. No courtrooms are needed. Today's saint, and the others canonized with him, were caught in the storm that was Plutarco Calles. Father Magallanes was a priest of humble origins similar to those of Calles, but Magallanes walked a different path than the strongman. After working the land as a youth for his poor family, he entered the seminary and was ordained a priest in 1899. He then served faithfully as a chaplain and as a pastor to the Huichole Indians for many years. By middle age, he was a priest of some stature. But the otherwise ordinary arc of his life took an extraordinary turn when, on May 21, 1927, he was on his way to celebrate the Feast of St. Rita of Cascia (May 22) in a small village. A shootout between Cristeros and Federal forces near the village led to Father Magallanes' arrest, along with a brother priest, Father Caloca. There were no accusations and no trial. There was neither the presentation of evidence nor the right of defense, since priests had no civil rights in Mexico at the time. On May 25, 1927, the two priests were led to the courtyard of a municipal building for what always happened next. Father Magallanes stated: “I am innocent and die innocent. I absolve with all my heart those who seek my death and ask God that my blood bring peace to a divided Mexico.” The priests absolved each other, spoke some few words of comfort, and then were shot to death by a firing squad of fellow Mexicans in soldiers' uniforms. Father Caloca's last words were: “For God we lived and for Him we die.” Twenty-five martyrs are commemorated today. All were diocesan priests, except for three laymen who died with their parish priest. They died in eight different Mexican states under circumstances similar to those of Frs. Magallanes and Caloca. One was hung from a mango tree in a town square, another from an oak in the country; one was shot for not revealing the confessions of his co-prisoners, one was bayoneted and beaten to death; one was shot and his body placed on railroad tracks to be mutilated by a train. The executioner of one priest refused to fire his rifle. He was shot right after the priest. Pope Saint John Paul II beatified the group in 1992 and canonized them in 2000. In addition to Frs. Magallanes (Cristóbal Magallanes Jara) and Caloca (Agustín Caloca Cortés), these martyrs were: Román Adame Rosales, Rodrigo Aguilar Alemán, Julio Álvarez Mendoza, Luis Batis Sáinz, Mateo Correa Magallanes, Atilano Cruz Alvarado, Miguel De La Mora, Pedro Esqueda Ramírez, Margarito Flores Garcia, José Isabel Flores Varela, David Galván Bermúdez, Salvador Lara Puente (layman), Pedro de Jesús Maldonado Lucero, Jesús Méndez Montoya, Manuel Morales (layman), Justino Orona Madrigal, Sabás Reyes Salazar, José María Robles Hurtado, David Roldán Lara (layman),Toribio Romo González, Jenaro Sánchez Delgadillo, David Uribe Velasco, and Tranquilino Ubiarco Robles. Father Magallanes, your quiet witness and noble death are an inspiration to all who suffer physical violence for the faith in unknown ways and in unknown places. May your intercession and courage be an inspiration for all priests, laymen, and religious who are tempted to bend in the winds of persecution.

Mirado Al Cielo is a Fathom Movie event coming to theatres on April 18th, 2023 and it tells the story of the Cristero War martyr saint, Jose Sanchez del Rio, who gives his life as a witness to Christ at the age of 14. Learn his story from the movie's producer, Laura Díaz Alonso. Learn more: https://www.fathomevents.com/events/Mirando-al-Cielo

In today's Sundays With the Saints episode, we meet a heroic priest and martyr from a turbulent time in the history of Mexico. Let's meet Blessed Miguel Pro. --- Support this podcast: https://anchor.fm/revisionisthistory/support

In this final episode of the martyr series, John and Fr. Stephen discuss the martyrs in Mexico during the Cristero War in the 1900's which was the cause of his Carmelite ancestors coming to the United States. They also discuss the almost 3,000 priests and nuns who were killed in Poland during World War 2 along with some specific martyrs during the war.Have something you'd love to hear Fr. Stephen and John talk about? Or maybe you just want to send kind words their way? Click here.

Julia Young of Catholic University discusses how economic interests competed with nativist fears in America's debate over immigration, how the effort to secure the US border with Mexico was originally out of concern about Chinese immigrants, and how the Irish and Italians once evoked the same fears many express over those crossing our southern border today. Julia's article, which served as the basis for this conversation, can be accessed here: https://www.immigrationresearch.org/system/files/Making_America_1920_Again.pdf Her book, Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War, can be purchased here: https://www.amazon.com/Mexican-Exodus-Emigrants-Refugees-Cristero/dp/0190205008 Sign up for YDHTY's email newsletter for commentary on this episode and other issues of the day at www.ydhty.com/news

May 21: Saint Christopher Magallanes, Priest and Martyr, and Companions, MartyrsFr. Magallanes: 1869–1927; 22 priests and 3 laymen: 1915-1937, the majority killed between 1926-1929Optional Memorial; Liturgical Color: RedA Mexican bloodlettingThe governor of Mexico's Tabasco state in the 1920s, Garrido Canabal, was so insanely anti-Catholic that he named his three sons Lenin, Satan, and Lucifer. He was also a farmer and named one of his bulls “God,” a hog “Pope,” a cow “Mary,” and a donkey “Christ.” He ordered the removal and destruction of all crucifixes from public buildings and graveyards in Tabasco. Painful photographs of the destruction prove that it happened. For his vicious persecution of the Church, he was elevated to a national cabinet position in the 1930s. Canabal was a political protégé of the Mexican president, and later strongman, Plutarco Calles. Calles was an illegitimate child, born to unmarried parents. Calles hated being called an illegitimate child and especially resented the Roman Catholic Church for this title of illegitimacy. In time, Calles became a devout believer in the religion of atheism, eagerly shared his beliefs with others, and put great energy into evangelizing others to his side. As governor of the state of Sonora, he expelled all Catholic priests. As president of Mexico, he carried out an overtly violent, ferocious, scorched-earth attack on Catholicism without par in the twentieth century. Priests were killed for no other reason than for being priests. This led to a popular counterreaction known as the Cristero War, a slow burn of assassinations, pitched battles, skirmishes, and reprisals. Central Mexico was in a full-blown meltdown in the 1920s.For a visitor to Mexico today, or to anyone familiar with its culture, such events are difficult to imagine or comprehend. Mexico harbors one of the most vibrant Catholic cultures in the entire world, thick with devotions, processions, Masses, feast day celebrations, and religious song and dress. Yet the Cristero War did happen, and not a thousand years ago.The militant, anti-religious mentality of Anglo-Saxon secular humanism is familiar to many believers today. It is the air we breath. This educated secularism opposes the very idea of God, exalts a narrow understanding of freedom, denigrates the concept of belief, and transposes science as an object of faith rather than a formal creed. The militant anti-religious mentality of 1920s Mexico, and of other culturally Catholic nations, was and is different from Anglo-Saxon secularism. Anti-Catholicism in Catholic nations expresses itself in anticlericalism. Hatred is unleashed against bishops and priests and their instruments of ministry—altars, crucifixes, vestments, rosaries, statues, etc.—not so much against creeds or ideas. You don't need to read Nietzsche or to master the Enlightenment canon to hate the Church. Whereas Anglo Saxon secularism wages its battles in the higher echelons of university classrooms and the courts, Latino anticlericalism is not too complex. Just kidnap a priest, blindfold him, tie his hands tightly behind his back, and shoot him in the head. Anticlericalism liquidates its enemies against the dirty brick wall behind the local police station. No courtrooms are needed.Today's saint, and the others canonized with him, were caught in the storm that was Plutarco Calles. Father Magallanes was a priest of humble origins similar to those of Calles, but Magallanes walked a different path than the strongman. After working the land as a youth for his poor family, he entered the seminary and was ordained a priest in 1899. He then served faithfully as a chaplain and as a pastor to the Huichole Indians for many years. By middle age, he was a priest of some stature. But the otherwise ordinary arc of his life took an extraordinary turn when, on May 21, 1927, he was on his way to celebrate the Feast of St. Rita of Cascia (May 22) in a small village. A shootout between Cristeros and Federal forces near the village led to Father Magallanes' arrest, along with a brother priest, Father Caloca. There were no accusations and no trial. There was neither the presentation of evidence nor the right of defense, since priests had no civil rights in Mexico at the time. On May 25, 1927, the two priests were led to the courtyard of a municipal building for what always happened next. Father Magallanes stated: “I am innocent and die innocent. I absolve with all my heart those who seek my death and ask God that my blood bring peace to a divided Mexico.” The priests absolved each other, spoke some few words of comfort, and then were shot to death by a firing squad of fellow Mexicans in soldiers' uniforms. Father Caloca's last words were: “For God we lived and for Him we die.”Twenty-five martyrs are commemorated today. All were diocesan priests, except for three laymen who died with their parish priest. They died in eight different Mexican states under circumstances similar to those of Frs. Magallanes and Caloca. One was hung from a mango tree in a town square, another from an oak in the country; one was shot for not revealing the confessions of his co-prisoners, one was bayoneted and beaten to death; one was shot and his body placed on railroad tracks to be mutilated by a train. The executioner of one priest refused to fire his rifle. He was shot right after the priest. Pope Saint John Paul II beatified the group in 1992 and canonized them in 2000. In addition to Frs. Magallanes (Cristóbal Magallanes Jara) and Caloca (Agustín Caloca Cortés), these martyrs were: Román Adame Rosales, Rodrigo Aguilar Alemán, Julio Álvarez Mendoza, Luis Batis Sáinz, Mateo Correa Magallanes, Atilano Cruz Alvarado, Miguel De La Mora, Pedro Esqueda Ramírez, Margarito Flores Garcia, José Isabel Flores Varela, David Galván Bermúdez, Salvador Lara Puente (layman), Pedro de Jesús Maldonado Lucero, Jesús Méndez Montoya, Manuel Morales (layman), Justino Orona Madrigal, Sabás Reyes Salazar, José María Robles Hurtado, David Roldán Lara (layman),Toribio Romo González, Jenaro Sánchez Delgadillo, David Uribe Velasco, and Tranquilino Ubiarco Robles.Father Magallanes, your quiet witness and noble death are an inspiration to all who suffer physical violence for the faith in unknown ways and in unknown places. May your intercession and courage be an inspiration for all priests, laymen, and religious who are tempted to bend in the winds of persecution.

In today's Sundays With the Saints segment we meet a heroic priest and martyr from a turbulent time in the history of Mexico. Let's meet Blessed Miguel Pro. --- Support this podcast: https://anchor.fm/revisionisthistory/support

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - A scheduled meeting between the pope and a delegation from Canada has been delayed until next year, due to the latest variant of the coronavirus. The meeting was originally scheduled to take place next weekend. It had been in the works since June, following the discovery of unmarked graves at the site of former residential schools. The pope made a private, early morning visit today to the statue of the Immaculate Conception in Rome. The pope traditionally visits the statue in the afternoon, on the Solemnity of the Immaculate Conception. But the tradition was canceled again this year, due to the coronavirus pandemic. The Archdiocese of Los Angeles celebrated its annual procession and outdoor Mass on Sunday, in honor of Our Lady of Guadalupe. The celebration is the oldest religious procession in Los Angeles. It was established by Catholics who fled persecution by the Mexican government, during the Cristero War, in 1931. Today is the Solemnity of the Immaculate Conception. The feast celebrates the Blessed Virgin Mary's conception without original sin. It is a holy day of obligation in the United States and several other countries.

The stunning story of Blessed Miguel Pro, martyr, and the crucial role of the Knights of Columbus in ending the war against Catholics in Mexico. We finish our discussion of Saints and Sinners in the Cristero War.Support the show (https://www.ignatius.com/Donation-P3578.aspx)

Is there a difference between Catholic social teaching and Marxist social teaching? Vivian Dudro, Joseph Pearce, and Fr. Fessio debate this and more as they take on chapters 6 and 7 of Saints and Sinners in the Cristero War by Fr. James Murphy.Support the show (https://www.ignatius.com/Donation-P3578.aspx)

Today is the feast day of a heroic priest and martyr from Mexico. Let's meet Blessed Miguel Pro. --- Support this podcast: https://anchor.fm/everydaysaints/support

Can priests bear arms? We discuss the moral challenges of war as we continue our discussion of Saints and Sinners in the Cristero War by Fr. James Murphy.Support the show (https://www.ignatius.com/Donation-P3578.aspx)

Why did a Catholic country start killing Catholics?  We cover the history of Christian Mexico and the beginnings of radical Mexican secularism in the early twentieth century—our first discussion of Saints and Sinners in the Cristero War by Fr. James Murphy, from the introduction to chapter 3.Support the show (https://www.ignatius.com/Donation-P3578.aspx)

Join Franciscan Brother Adolfo Mercado as he tells of his journey from being raised as a cradle Catholic in a Mexican American family to his discerning life as a Franciscan friar, together with the evolving story of First Order Observant Friars in the US today.   From Brother Adolfo's interview: “One of the beauties of our Franciscan family is the diversity that we bring and just in the nomenclature of the communities and in the habits that we wear.   As a First Order OFM [Order of Friars Minor] or Observant, we consider ourselves to be the group that's directly connected to the St. Francis. We still follow the rule that Pope Honorious the Third approved for St. Francis. …   What I wasn't able to articulate when I was discerning, that now I can say comfortably, is the incarnational theology that the Franciscans bring to the church and that we bring to the world. The facility that we have in seeing Christ in the other is what I find really exciting. … What really resonates with me to my core as a friar is when I meet another human, I lead with love. And I start by honoring and appreciating the dignity in the other person. And I think that's what other people respond to. …   I remember a classmate of mine in the Novitiate who was really charitable and really soft, even though he was almost 20 years younger than me and reminding me to get to a language that was really people-centered. So not saying the homeless man, but the man experiencing homelessness. That real focus on the dignity of the human and starting with that. And when that's the foundation, when that's the platform that we begin our dialogue, our relationship, our interaction with another person, I think the world needs more of that now.”   For a full transcript, please include episode number and email: fslfpodcast@fslf.org.   References:   St. Francis of Assisi Parish, Sacramento, CA: https://www.stfrancisparish.com/   Vision Vocation Network: an online reference for those discerning a religious vocation, see: https://vocationnetwork.org/en/   Saint Barbara Province of Franciscan friars: sbfranciscans.org . Stages of Formation: https://sbfranciscans.org/be-a-friar/formation/stages-of-formation/ .   Franciscan School of Theology: FST.edu. FST is affiliated with the University of San Diego and association with the San Diego Diocese: Sandiego.edu   Cristero War: a video in time period English language: https://youtu.be/VGBGFS2rZdo; another perspective in 12-minute contemporary research: https://www.youtube.com/watch?v=rsqbcHNHoj4 .   Saint Toribio Romo: Adolfo writes: “My dad's family is from Jalostotitlán, Jalisco. Santo Toribio Romo, a priest who was martyred during the Cristero War, is also from Jalostotitlán. Family lore is we are distant relatives.” For an introduction to this saint, see: https://en.wikipedia.org/wiki/Toribio_Romo_Gonz%C3%A1lez .   Order of Friars Minor: The First Order OFM or Observant Friars international site: https://ofm.org/. While Adolfo is rooted in the Saint Barbara Province, the newly forming US Province is: https://usfranciscans.org/.   OFM Rule, now 800 years old: https://ofm.org/about/rule/. It begins: “The rule and life of the lesser brothers is this: To observe the holy gospel of our Lord Jesus Christ, living in obedience without anything of our own, and in chastity.”   Franciscan Poverty: sine proprio. See this introductory text by Brother Bill Short, OFM, in an excerpt from his book “Poverty and Joy”: d2y1pz2y630308.cloudfront.net › 11001 › documents.   Casa Franciscana, Guaymas, Sonora, Mexico: https://casafranciscanaoutreach.org/.   Adolfo's links to initiatives he has been connected to and recommends looking into: -Breakthrough Sacramento, working towards educational equity; see: breakthroughsac.org. -The Japan Exchange and Teaching Programme, promotes grass-roots international exchange; see: jetprogramme.org -Gente Unida, a human rights border coalition; see: genteunidasd.net

ST. JOSE SANCHEZ DEL RIO | PATRON OF THE PERSECUTED CHRISTIANS, CHILDREN, ADOLESCENTS AND PEOPLE OF SOHUAYO, MEXICO. FEAST DAY: FEBRUARY 10 He was born on March 28, 1913. He was only twelve years old when the Cristero War broke out in Mexico. Cristero was the name assumed by the Catholic soldiers. Joselito's brothers were enlisted in the rebel army and he wanted very much to join them. But his parents refused since he was too young, yet he insisted and when he presented himself to the general, he was accepted as a flag bearer and an errand boy. The Cristero War happened when through a new president, the Mexican government in the Western and Central Mexico started to eliminate the Christians by executing Catholic priests, closing religious convents and schools, seizing property and denying the rights of Catholics. It started in 1926 and ended in 1929. It was through the mediation by U.S. Ambassador Dwight Morrow that a peaceful agreement was made between the Vatican and the Mexican government. This persecution produced other saints. As flagbearer of an army, Joselito was always in great danger. In one of the encounters, he was captured and was imprisoned. Being a boy, he was offered many alluring promises to make him deny his faith. They also frightened him by showing him the hanging of one Cristero. But he was very strong in his faith. They tortured him and told him to shout "Death to Christ the King." He, instead shouted "Long live Christ the King and Our Lady of Guadalupe." Enraged, the torturers cut the soles of his feet, and made him walk to the cemetery. Arriving, he was stabbed and then shot twice on the head. It was February 10, 1928 and he was 14 years old. Joselito was canonized on October 16, 2016 by Pope Francis. He is the patron of persecuted Christians, children, adolescents and people of Sohuayo, Mexico. "Lord, strengthen the faith of our youth, that like St. Jose Sanchez del Rio, they may witness to Christ in their daily life." Am I afraid to be ridiculed when I perform my Christian practices? Am I willing to go against the non-Christian cultures of our time?

It reads like a novel, but the persecution by the Mexican government in the 1920's was all too real. Msgr. James T. Murphy profiles four saints who were martyred, and four sinners who were complicit in their deaths.

It reads like a novel, but the persecution by the Mexican government in the 1920's was all too real. Msgr. James T. Murphy profiles four saints who were martyred, and four sinners who were complicit in their deaths.

It reads like a novel, but the persecution by the Mexican government in the 1920's was all too real. Msgr. James T. Murphy profiles four saints who were martyred, and four sinners who were complicit in their deaths.

It reads like a novel, but the persecution by the Mexican government in the 1920's was all too real. Msgr. James T. Murphy profiles four saints who were martyred, and four sinners who were complicit in their deaths.

It reads like a novel, but the persecution by the Mexican government in the 1920's was all too real. Msgr. James T. Murphy profiles four saints who were martyred, and four sinners who were complicit in their deaths.

Many people of faith today are asking "What is the price of religious liberty?" In the 1920s many Catholics in Mexico answered this crucial question at the cost of their very lives. The new major motion picture, For Greater Glory: The True Story of Cristiada tells the epic tale of Mexico's heroic struggle for religious freedom in a little-known conflict called the Cristero War - but many questions still remain. Our Guest for this show is the author of the companion book to the film of this story Ruben Quesada. Now you'll go much deeper into the exciting history behind the movie with this fact-filled companion book - and gain important insight into the ongoing fight for religious freedom today.

Today we remember the execution on Feb 6 1927 in Mexico of a priest Fr Matteo Correa Magallenes.  Exploring the Cristero War in Mexico and the involvement of the US.

T. S. Flanders concludes the series on Spanish Catholicism with Luis Medina, 1917-Present. The Glory of Catholic Spain and the Black Lies Against Her ***CATHOLIC EMPIRE SERIES*** Part 1: 1500-1600 Spain and Central America Part 2: Pachamama, South America and the Philippines Part 3: First Great Papal Betrayal and the Decline of Spain Part 4: […]

T. S. Flanders concludes the series on Spanish Catholicism with Luis Medina, 1917-Present. The Glory of Catholic Spain and the Black Lies Against Her ***CATHOLIC EMPIRE SERIES*** Part 1: 1500-1600 Spain and Central America Part 2: Pachamama, South America and the Philippines Part 3: First Great Papal Betrayal and the Decline of Spain Part 4: […]

In April 1929 in the town of Naco, Arizona, the Cristero War was raging just over the border in Mexico. Rebels in tha...

Julia Young, an associate professor of history at the Catholic University of America, talks with Mary, Todd, and Aaron about the Cristero war and how that conflict has shaped the Church in Mexico and the United States.

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Ethan Fredrick is a graduate student in history at the University of Minnesota.

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on TSOTU Brendan is joined by Dr. Julia Young. Dr. Young is a historian of migration. Her prize-winning book, Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2015), examines Mexican religious exiles, political refugees, and labor emigrants in the United States during Mexico’s Cristero war. She has published scholarly articles in The Americas, The Catholic Historical Review, Mexican Studies/Estudios Mexicanos, and the Journal on Migration and Human Security. Dr. Young has been a fellow at the Kluge Center at the Library of Congress, as well as the Institute for Policy Research at Catholic University She is currently researching a new book about right-wing Catholicism in Mexico during the twentieth century, and she frequently writes for the media about immigration, border issues, and Catholic immigration history. She is also a frequent contributor to the Washington Post.  Check out some of her fantastic articles: A wall can’t solve America’s addiction to undocumented immigration: https://www.washingtonpost.com/outlook/2019/01/09/how-americans-became-addicted-undocumented-immigration/?utm_term=.7833dc09f229 Mass deportation isn’t just inhumane. It’s ineffective. : https://www.washingtonpost.com/news/made-by-history/wp/2017/07/18/mass-deportation-isnt-just-inhumane-its-ineffective/?utm_term=.b452b6d3b631 Thank you to Patreon supports Brenda, Richard, and Rachel for directly contributing to this episode! Be sure to support the show by leaving a rating or a review and subscribing to receive future content. Consider becoming a Patron by donating to the show on Patreon at https://www.patreon.com/thestateoftheuniverse. For more episodes or information about "The State of The Universe with Brendan Drachler" visit thestateoftheuniverse.com or follow Brendan on Twitter and Instagram @BrendanDrachler.  The State of the Universe is an accessible science and social podcast hosted by Astrophysicist Brendan Drachler. Listen to Brendan and other renowned members of society discuss and explain cutting edge research and profound ideas.    

An interview with the owner of Kaiser Maximilian Restaurant, Andreas Rupprechter. We talk about how he arrived in Puerto Vallarta from Austria, and the history and menu of one of Vallarta's Most Popular Restaurants. Also, Puerto Vallarta Celebrates their 100 year anniversary as a Municipality. Plus, an interview with Benjamin, the Shoeshine Man on The Malecon. [caption id="attachment_3210" align="aligncenter" width="1000"] Kaiser Maximilian Restaurant, Puerto Vallarta, Mexico[/caption] Listen to The Podcast Hello fellow travelers, welcome this episode of the Puerto Vallarta Travel show. I am your host Barry Kessler and I am just so happy to be introducing you to my favorite vacation destination, and maybe even yours, Puerto Vallarta Mexico. That music you were just listening to is performed by Alberto Perez, the owner of the La Palapa Group of Restaurants. Those are La Palapa, The [caption id="attachment_2003" align="aligncenter" width="1000"] La Palapa, Puerto Vallarta, Mexico[/caption] El Dorado Beach Club, and at night for dinner The El Dorado transforms into the ever so romantic Vista Grill with those dramatic views of the Los Muertos Pier all lit up at night in beautiful colors. Of course, at La Palapa you can enjoy that same view of the Los Muertos Pier all day long for breakfast, lunch or dinner, seated with our toes in the sand right at the water’s edge. It was so romantic, it’s so, Puerto Vallarta my friends! This week you will be meeting the prince and the pauper, Andreas Rupprechter  from one of my favorite places to eat in Puerto Vallarta, Kaiser Maximilian on the Southside on Olas Altas, and Benjamin who shine shoes on the Malecon, but first, there’s a lot happening in Puerto Vallarta, let’s see what’s happening this week, the 30th of May, 2018. Subscribe On iTunes & Leave a Good Review Subscribe on Android With Spreaker Puerto Vallarta Celebrates 100 Years [caption id="attachment_3221" align="alignright" width="233"] Puerto Vallarta 100 Year Anniversary[/caption] Tomorrow is the big day, the 100th anniversary of the naming of the city, once known as El Carrizal and Las Peñas, to Puerto Vallarta. So off to the Wiki Pages For a Little History. Just a bit of a Review for those who have followed the show from the beginning…. In 1918, the village of Las Penas was elevated to municipality status and renamed after former state governor Ignacio Vallarta. During the early years of the 20th century, most of Puerto Vallarta was owned by the Union en Cuale company, controlled by the American Alfred Geist. Geist sold land only in large plots at prices that were quite high for the time and otherwise leased the land on short term leases. To remedy this situation and to enable the new municipality to develop, the citizens petitioned the government for a land grant based on the new Mexican constitution's provisions. In 1921, the Local Agrarian Commission approved a grant of some 9,400 hectares (23,000 acres; 36 square miles), with the land to be expropriated from the Union en Cuale company. The grant was established as an ejido holding (a farming cooperative administered by the government). But legal squabbling over the size of the land grant, and the ejido status of the properties involved would stymie growth in Puerto Vallarta into the 1960s, as developers were reluctant to build anything too substantial on land for which one could not obtain clear title. (As we know, Ejido land is controlled by individuals who are given licenses to use it, but it could not be sold, subdivided or leased.) Cristero War 1926-1929 I didn’t know this, but during the Cristero War, which took place between 1926 and 1929, Vallarta was twice taken over by Cristero forces (April 1927 and January 1928). [caption id="attachment_3226" align="aligncenter" width="443"] Cristeros execution[/caption] Now, to review, The Cristero War or Cristero Rebellion (1926–29), also known as La Cristiada [la kɾisˈtjaða], was a widespread struggle in many central-western Mexican states against the secularist, anti-Catholic and anti-clerical policies of the Mexican government. The rebellion was set off by enactment under President Plutarco Elías Calles of a statute to enforce the anti-clerical articles of the Mexican Constitution of 1917 (also known as the Calles Law). Calles sought to eliminate the power of the Catholic Church and organizations affiliated with it as an institution, and to also suppress popular religious celebrations in local communities. The massive, popular rural uprising was tacitly supported by the Church hierarchy and was aided by urban Catholic support. [caption id="attachment_3222" align="alignright" width="260"] Child Cristeros[/caption] In the end, US Ambassador Dwight W. Morrow brokered negotiations between the Calles government and the Church. The government made some concessions, the Church withdrew its support for the Cristero fighters and the conflict ended in 1929. It can be seen as a major event in the struggle between Church and State dating back to the 19th century with the War of Reform, but it can also be interpreted as the last major peasant uprising in Mexico following the end of the military phase of the Mexican Revolution in 1920. The effects of the war on the Church were profound. Between 1926–34 at least 40 priests were killed There were 4,500 priests serving the people before the rebellion, but by 1934 there were only 334 licensed by the government to serve 15 million people. The rest of the priests had been eliminated by emigration, expulsion and assassination. By 1935, 17 Mexican states had no priests at all. Also,I found it interesting, being a Los Angelino myself, that the end of the Cristero War affected emigration to the US. "In the aftermath of their defeat, many of the Cristeros—by some estimates as much as 5 percent of Mexico's population—fled to America [i.e. the United States]. Many of them made their way to Los Angeles, where they found a protector in John Joseph Cantwell, the bishop of what was then the Los Angeles-San Diego diocese. “Under Archbishop Cantwell's sponsorship the Cristero refugees became a substantial community in Los Angeles, California, in 1934 staging a parade some 40,000 strong through the city. Imagine that! So where was I?  How did I get off on this tangent, oh yeah, back to Vallarta History right? So, during the Cristero War, which took place between 1926 and 1929, Vallarta was twice taken over by Cristero forces. Once in April 1927 and again in January 1928). [caption id="attachment_3225" align="alignright" width="514"] Cristeros[/caption] After it was recaptured for a second time, the national government stationed a small garrison there under Major Ángel Ocampo. The garrison was stationed near the mouth of the Cuale River and was responsible for planting many of the palms that now line the beaches near the mouth of the Cuale River. Planted to help limit beach erosion during heavy rains in October 1928. One casualty of the skirmishes was local pastor Padre Ayala who was exiled to Guadalajara for his role in fomenting the local revolt. He died there in 1943, though his remains were returned 10 years later to Puerto Vallarta, and interred in the main parish church of Our Lady of Guadalupe. https://en.wikipedia.org/wiki/Cristero_War So back to Vallarta History…boy that was a deep rabbit hole, sheesh, ...as mining activities in the Sierra waned in the early years of the 20th century, Puerto Vallarta and the agricultural valley to the north of the city became important destinations for those leaving the Sierra towns and looking for a place to settle. Many of those who arrived had family members already living in Puerto Vallarta, and the pattern of migration that ensued turned the town into a collection of more or less extended families, giving it the cohesion of a typical Sierra town.   A couple of dates for firsts here in Vallarta, The first airplane service arrived in 1932, with electrical service on a small scale arriving about the same time. The first suspension bridge over the Cuale went up in 1933. The city's first plumbing system was started in 1939. In 1942, Puerto Vallarta was finally connected by road to Compostela, Nay. Until then the only access to Puerto Vallarta was by sea, air, or by mule trails to the sierra towns. Also, in 1942, in the New York-based magazine Modern Mexico the first advertisement for a Puerto Vallarta vacation appeared, sponsored by the Air Transport Company of Jalisco. By 1945, the company was landing DC-3s in Puerto Vallarta (carrying 21 passengers). In 1956, the Mascota mule trail was replaced by a packed dirt road. In 1958, 24-hour electrical generation arrived. A new airport arrived in 1962 connecting Puerto Vallarta with Los Angeles via Mazatlán, and the Mexican Aviation Company began offering package trips. By the early 1960s, the population had started to spread beyond the Centro and Gringo Gulch, and the Colonias of 5 Diciembre (north of the Centro) and Emiliano Zapata (south of the Cuale River) began to grow. American director John Huston filmed his 1964 movie The Night of the Iguana in Mismaloya, a small town just south of Puerto Vallarta. During the filming, the US media gave extensive coverage to Elizabeth Taylor's extramarital affair with Richard Burton, as well as covering the frequent fighting between Huston and the film's four stars. The subsequent publicity helped put Puerto Vallarta on the map for US tourists. The Mexican federal government resolved century-old property disputes of land that had communal status, land the federal government had appropriated from the Union en Cuale mining company to be parceled out as communal farms. The land's communal (ejido) status had stifled development in the town for much of the 20th century. A significant transition of communal lands into private ownership within present Puerto Vallarta city limits took place in 1973 with the establishment of the Vallarta Land Trust (Fideicomiso) to oversee selling government land into private hands, and using the sales revenue to develop the City's infrastructure. And the rest is history my friends. https://en.wikipedia.org/wiki/Puerto_Vallarta So What is Happening in Puerto Vallarta for this 100 Year Celebration? Well, entertainment on stage on the Malecon with.. Bomba Estéreo en Concierto Wednesday at 10 Pepe Aguilar en Concierto Thursday the 31st at 11 Fireworks at 1:30 SONIDO SATANÁS cumbia (Guadalajara) / 1:30 am. Fun, fireworks and party Mexican Style. Nice!!! Also if you listened last week you heard from Jim Demetro, and he and his daughter Christina Demetro will be unveiling their new sculpture, the Fishermen, at 7:30 in the evening, on the Malecon, at Manuel Dieguez between Langostinos and the Hotel Playa Los Arcos. Afterwards, they will have a reception at the Galeria Demetro on Lazaro Cardenas. [caption id="attachment_3238" align="aligncenter" width="459"] Jim and Christina Demetro's Newest Sculpture in Puerto Vallarta, The Fishermen[/caption] I have the information in the show notes for this episode. Should Expats and Foreigners in Mexico get involved in political and Civil Matters? Last week I was talking about Efforts to legalize pot I n Mexico ala California and Colorado, and I talked about the nationwide marches in [caption id="attachment_3260" align="alignleft" width="300"] Legalizing Pot in Mexico[/caption] support of changing the law in Mexico. I broached the subject of whether or not it would be a good idea for a foreigner to protest or demonstrate in Mexico. Whether or not you would be inviting an invitation to leave the country if you did so.  So, I did a little research, and found this article in The Yucatan Times dated July 11, 2016. It’s titled, Should expats in Mexico get involved in political and civil matters? And it reads… There are many issues expats are very passionate about, and there was a time, we were willing to put ourselves in a position of discomfort to defend, placate and protect. However, the level of distress attained when standing up for ones’ beliefs should be taken into very serious consideration when visiting foreign soils, including Mexico of course.  Mexico does not look fondly upon visitors involving themselves in political and civil matters. If ones’ curiosity goes beyond this basic blog, one can check out the Mexican Constitution but in short, it addresses certain activities by saying: “The Federal Executive shall have the exclusive power to compel any foreigner whose remaining he may deem inexpedient to abandon the national territory immediately and without the necessity of previous legal action.” “Foreigners may not in any way participate in the political affairs of the country.”  There are those who believe they are protected by the Constitution due to their permanent immigrant status, which simply isn’t the case. The Mexican Constitution also makes it very clear that “Mexicans shall have priority over foreigners under equality of circumstances for all classes of concessions…” So, if you have any notions about suing your landlord, employer or anyone you feel you have a bone to pick with, enter into your debate with the knowledge that s/he will most likely be awarded the meat of the bone, if they are Mexican by birth and you are not. Participating in protests for animals and causes seems like such a noble thing to do, but it can get you a heap of unwanted attention. Making statements about politicians, protesting the treatment of animals, getting involved in labor disputes are all precarious pastimes for some Expats living in Mexico and there have been many who have left with a one-way ticket and stories to tell. [caption id="attachment_3259" align="alignleft" width="300"] Mexican Article 33[/caption]  In 2015 more than 2000 Americans were deported from Mexico. Many of these cases involved people who had lived in the country for extended periods of time, even years. Any small incident and the authorities ask for one’s travel documents and identification, and if they don’t prove current data allowing one to be in the country, one will be lucky to have time to pack a bag. A good warning to the wise is to make sure one’s visas are up to date, keep one’s opinion to oneself and obey all the laws, no matter how emotional the situation. [embed]http://www.theyucatantimes.com/2016/07/should-expats-in-mexico-get-involved-in-political-and-civil-matters/[/embed] So, let’s read article 33 of the Mexican Constitution Article 33 "The Federal Executive shall have the exclusive power to compel any foreigner whose remaining he may deem inexpedient to abandon the national [caption id="attachment_3239" align="alignright" width="596"] Mexican Constitution[/caption] territory immediately and without the necessity of previous legal action." It also states: "Foreigners may not in any way participate in the political affairs of the country." There are many who disagree with this interpretation of the law like this guy, who writes…  Because of a legacy of US intervention in Mexican affairs, Mexico enacted the legislation Article 33 guarantees foreigners all the same rights that attach to Mexican citizens--including freedom of expression. Thus, some Mexican jurists interpret Article 33's prohibition on political activity strictly as applicable only to illegal voting or to party proselytism. All other political involvement, according to this interpretation, would be legal. But then there’s this article Foreigners Cannot Engage in Political Activity The Mexican Constitution states very clearly that "Foreigners shall not in any way involve themselves in the political matters of the country" This is emphatically interpreted to mean that foreigners do not have the right to vote, run for public office, or participate in any political event, rally or demonstration. Additionally, foreigners should stay away from all political activity including any kind of demonstration or protest even if you think it is seemingly on-political. Engaging in these kinds of activities is a good way to be asked to leave the country. https://www.bajabound.com/before/legal/rights.php Then I called my friend and friend of the show, Felix Zarate, Our Abogado, our legal eagle on call, and I asked him about the law and what he thought about foreigners protesting or demonstrating in Mexico, and here’s what he said… Be careful, if you are protesting with a group of Mexicans, and it’s not political, you should be okay. He said don’t be the leader of a group. A follower, but not a leader. That’s not to say that there aren’t silent partners out there who are not citizens, maybe even pulling strings, but if you are a foreigner, don’t get involved in politics. Then I spoke with another friend Alfonso, and he said, "In the constitution article 33 prohibits foreigners from protesting BUT it’s in regards only to some form like overthrow of the local state or federal GOV.. articles singed under United Nations and human rights commission protects free speech and right to protest any other issues as long as it has nothing to do with overthrow of GOV,, so YES you can go join a protest for animals, gay, environmental, trash ETC  .. BUT NO POLITICAL protest and only then the only person that can expel a foreigner is the President of Mexico or Secretario de Gobernacion technically secretary of state and next in line to gov Mexico." So there, you now have it from all sides. What should you do? You figure it out yourself. I’ve just given you the info, you use it as you wish. No Mas! Listener Email I got an email from listener Sonia and she writes… Hello Barry, I will be traveling to PV with my boyfriend this June for a wedding. It's a short trip, June 1-4, but we'd like to see/do as much as possible. We will be staying at Garza Blanca Resort, close to Mismaloya. In order to take in everything PV, we opted out of the all inclusive deal at the resort. That said, we will be relying heavily on public transportation to get food and get to destinations outside the resort (Malecón, Mirador Cerro de la Cruz). What time do buses start/stop offering rides? Also, we'd like to take an Uber from the  airport to the resort. Where is the best place to request Uber near the airport? Hope to hear from you soon! Love the blog, podcast, and websites you've provided! Saludos, Sonia Okay so Sonia, Thanks for listening to the podcast and reading the website. Having just returned from PV, be ready for heat and humidity. Cotton clothing is a necessity. Okay, let's see what I can do to answer your questions. Airport and Uber: How much luggage do you have and how fit are you? To take an Uber from the airport, you will need to get off the property. Walk out of the terminal, and hang a left, following the sidewalk to the street, under the bridge or on the street side of the OXXO. That's where the Uber will pick you up. It should cost you about 175-200 pesos. [caption id="attachment_1463" align="alignleft" width="300"] Bridge at Puerto Vallarta Airport[/caption] You may opt to cross the bridge and take a yellow cab for about 250 pesos. Garza Blanca is about halfway between PV and Mismaloya. They will try to get you to attend a timeshare presentation during your stay. Do yourselves a favor and politely decline. Nuff said about that. The resort straddles the highway 200, and a bus stop is right outside the hotel. You will be looking for an orange and white bus that says Mismaloya--Boca on it. 7.5 pesos. You get the same bus back to the resort right where it drops you off, at Basilio Badillo and Constitution. Tell the driver when you get on going back,  Garza Blanca. Buses run from approximately 7 AM till about 9 or 10. After that, take an uber or yellow cab. From that corner, you can walk anywhere in town. Down to the [caption id="attachment_1461" align="alignright" width="300"] OXXO at Puerto Vallarta Airport[/caption] Malecon, or up and down the streets on the Southside. The walk to the cross is straight up Aldama. you can get a ride in a cab from the Malecon. Make sure you have breakfast one morning at La Palapa. Get there before noon and get a table on the sand. Wear bug spray on your legs. Order the killer crab cake eggs benedict. OMG. Don't miss the taco stands and another great breakfast, chilaquiles Verdes con Pollo at Serrano’s, where you can see the great work in tile park, or more beach dining at Cuates y Cuetes. Make sure you call your bank before you come and let them know you will be using your debit card for cash withdrawals. Follow my tips about that. You will be paying for everything in pesos. Also, don't miss behind the Garza Blanca is a trailhead to the Cascades. This time of year, it's probably a trickle due to no rain since October but ask at the desk of the resort where the trail is, and if there is a waterfall to see. There are different levels and the higher you go, the more strenuous the hike, as in straight up.  I have a link to the cascades attached. Also, wear bug spray here if you take the hike. A necessity. https://goo.gl/maps/Srq45sBTmdk Print out JR's Maps, and let me know if you need any other tips. http://vallartainfo.com/old-town-map/ Have fun!!!! Speaking of letters and emails, I have a listener who is taking me to task about the report I gave a few weeks back about Carbon monoxide and alarms and such. But I don’t have time to address that today, maybe next week for sure. Okay, let’s get to the interviews. Listen to The Interviews Benjamin The Shoeshine Man on The Malecon in Puerto Vallarta [caption id="attachment_3232" align="aligncenter" width="1000"] Benjamin and His Friends on The Malecon[/caption] One afternoon, I was walking along the Malecon, not too far from the bridge when I heard someone singing to me. I look up, and I see this guy, with three others, sitting on the seawall with their backs to the ocean, facing me, all sitting behind a card table set up with Mexican handicrafts. I [caption id="attachment_3234" align="alignright" width="300"] Hand Crafts For Sale on The Malecon[/caption] walked up, hoping to get some interesting audio, and I got a total surprise. Let’s meet the shoeshine guy on the Malecon, Benjamin. [caption id="attachment_3236" align="aligncenter" width="276"] Benjamin's Shoeshine Box[/caption] So, for the simple and the not so simple people of Vallarta, the Mountains are the place to be. Did you hear that wistfulness in Benjamin’s voice when he talks about living off the land up in San Sebastian? A simple guy, who has no home. Lives on the streets, shining shoes for a living. Look for him on the Malecon. I have pictures of him, and a picture of his shoe shine box. What a nice guy! [caption id="attachment_3235" align="alignleft" width="225"] Benjamin and His Shoe Shine Kit on The Malecon in Puerto Vallarta, Mexico[/caption] Next up, we go in a totally different direction, from shoe shine man to a true prince. Kaiser Maximilian Restaurant in Puerto Vallarta, Mexico   Listen to The Interview   [caption id="attachment_3242" align="alignleft" width="580"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] Back in January I had an interview with Federico Casco, Freddy of the famous Olas Altas Farmacia, and I asked him what his favorite place to have dinner, and he said, across the street at Kaiser Maximilian, they have the best food. He told me his favorite, the short rib, and I was pretty hungry, so after I left Freddy, I crossed the street, and walked right into Kaiser Maximilian. I had never been there for dinner, just desert outside a couple of times, but this was my first time inside. I was alone, so I choose a table for 2, and had a delightful meal, the short rib. But it was very difficult to choose, just because everything looked so good. And I was looking around and getting even more confused as plates of food passed by me to the tables to the right and left. After dinner, and after I paid for the meal, I asked the owner Andreas if he would talk with me about his place, and I was delighted he said yes. He always seemed like a reserved and quiet kind of guy, so I was really happy.  I arranged to return later in the week, with recorder in hand, and I set up in the back of Kaiser Maximilian so let’s go right now to Olas Altas Located on the street level of the Playa Los Arcos Hotel on the Southside of Puerto Vallarta, and let’s have a conversation with the very interesting Andreas Rupprechter. Thank you, Andreas! You know, he really takes care of his clients, and his staff too. The service is always top notch, and the food, like I said before, so good. I have links to the website, their Facebook Page, their phone number and a map to show you where to find them. Just look for the Playa Los Arcos Hotel, in the Olas Altas side, not the beach side, and you will see it. Suggestions From Andreas [caption id="attachment_3245" align="aligncenter" width="1000"] Andreas Rupprechter[/caption] Favorite Getaways Las Animas Yelapa Quimixto San Sebastian Mascota Guadalajara Favorite Restaurants Breakfast Fredy's Tucan Kaiser Maximilian Daiquiri Dicks [caption id="attachment_3257" align="alignleft" width="300"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] [caption id="attachment_3252" align="alignright" width="300"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] Lunch Ocho Tostadas Near the Stadium La Palapa Dinner Vista Grill [caption id="attachment_3244" align="aligncenter" width="570"] Kaiser Maximilian, Puerto Vallarta Sidewalk Tables[/caption]   Reservations Opentable Kaiser Maximilian Reservations at Kaiser Maximilian Kaiser Maximilian Website Kaiser Maximilian Menu Kaiser Maximilian Facebook Address: Olas Altas 380-B, Emiliano Zapata, 48380 Puerto Vallarta, Jal., México Phone +52 322 223 0760    Okay, that should do it for this episode of the Puerto Vallarta Travel Show. [caption id="attachment_3248" align="alignright" width="300"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] Next week, stay tuned for more on the ground reports from Puerto Vallarta Mexico, with travel tips, great restaurant and excursion ideas and more.  Until then, remember, this is an interactive show where I depend on your questions and suggestions about all things Puerto Vallarta. If you think of something I should be talking about, please reach out to me by clicking on the Contact us tab and sending us your message. And remember, if you are considering booking any type of tour while you are in Puerto Vallarta, you must go to Vallartainfo.com, JR’s website and reserve your tour through him, right from his website. Remember the value for value proposition. His experience and on the ground knowledge of everything Puerto Vallarta in exchange for your making a purchase of a tour that you would do [caption id="attachment_3247" align="alignleft" width="300"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] anyway, you’re just doing it through him as a way of saying thank you. It costs no more than if you were to use someone else so do it. Really. And when you do take one of these tours, email me about your experiences. Maybe you can come on-board and share with others what you liked or didn’t like about the tour. Again, contact me by clicking on the Contact us tab and sending off a message. Don’t forget his maps, his DIY tours and his revitalized Happy Hour Board. I have links to all of those in the show notes. And once again, if you like this podcast, please take the time and subscribe and give me a good review on iTunes if you would. That way we can get the word out to more and more people about the magic of [caption id="attachment_3254" align="alignleft" width="300"] Breakfast at Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] this place. Puerto Vallarta, Mexico. Remember I made it easy for you to do just that with each episode I create. But if you haven't been to my website, you really need to have a look there.  I have the links to the places we talk about, interesting pictures and the more all right there in my blog-posts and show-notes for each episode of the show so check them out for sure if you haven't already all-right? All right. So, thanks to Andreas Rupprechter thank you for inviting us into your restaurant Kaiser Maximilian. Remember them next time you come to Puerto Vallarta, they are open for breakfast, lunch and dinner 6 days a week, until late, and remember they are closed on Sundays. Check them out if not for a meal, but for a tasty desert seated outside on Olas Altas, sidewalk café style with sweets, coffee or a nice adult beverage. Really a great experience. I have pictures of the restaurant, of the food, and of Andreas, and Benjamin, let’s not forget Benjamin the shoeshine man. I have pictures of him and his friends on the Malecon, in the show notes, so check them out. Say hello to him next time you see him. He’ll get a kick out of that. All right and hey, thanks to all of you for listening all the way through this episode of the Puerto Vallarta Travel Show. This is Barry Kessler signing off with a wish for you all to slow down, be kind and live the Vallarta lifestyle. Nos Vemos amigos!    

An interview with Sofia Boettner, Marketing Director of Grupo La Palapa in Puerto Vallarta, Mexico. We talk about the amazing Luxury Private Beach Resort, La Troza. We also talk about La Palapa, the Vista Grill and El Dorado Restaurants.   Also the 12 Day Celebration and Pilgrimage of Our Lady of Guadalupe and the history behind the Holiday   Listen to The Podcast Hello fellow travelers, welcome this episode of the Puerto Vallarta Travel show. I am your host Barry Kessler and I am just so happy to be introducing you to my favorite vacation destination, and maybe even yours, Puerto Vallarta Mexico. That music you were just listing to is performed by Alberto Perez, the owner of the La Palapa Group of Restaurants. Those are La Palapa, The El Dorado Restaurant, and at night for dinner The El Dorado transforms into the ever so romantic Vista Grill with those dramatic views of the Los Muertos Pier all lit up at night in beautiful colors. Of course, at La Palapa you can enjoy that same view of the Los Muertos Pier all day long for breakfast, lunch or dinner, seated with your toes in the sand right at the water’s edge. It’s so romantic, it’s so Puerto Vallarta my friends! This week, I have a special guest, Sofia Boettner, with Group La Palapa will be talking about their beautiful property, La Troza Beach Resort, south of Puerto Vallarta, actually just north of Playa Las Animas, but before we get to that conversation, let’s see what’s happening in Puerto Vallarta this week, November 29, 2017. Last week I promised you I would talk about the Pilgrimage, the 12-day pilgrimage of our Lady de Guadalupe. The one that is going to be celebrated in Puerto Vallarta for 13 days this. Well, in Puerto Vallarta, there is this beautiful church and it serves as an icon. It is part and parcel of the landscape and the center of all the tourist brochures, everyone wants a picture of the church, the Iglesia de Nuestra Senora de Guadalupe.  And because of its name, and dedication to the Lady of Guadalupe, it has been one of the places in Mexico, besides the Basilica of Our Lady of Guadalupe in Mexico City, where the faithful make the pilgrimage to honor this occasion, this event that changed Mexico, and entwined Mexico with the Catholic Church. I want to tell you about the history of the church in Puerto Vallarta, the Iglesias de Nuestra Senora de Guadalupe, but before that, let me give you a little history and let me tell you the story of the miracle of Our Lady of Guadalupe, the story of Juan Diego. Just keep in mind that 10 years earlier, Hernando Cortez had just conquered Mexico City and just defeated Montezuma. And in 1523 Franciscan missionaries came ‘a evangelizing the Indian people who were living there. And, they were really good at it too and an Archdiocese of Mexico City was established in 1528. Now Juan Diego and many of his family members were among the early native Indian converts to Catholicism. He was baptized Juan Diego. He was given that name by the church. His name was some other Indian name that I cannot pronounce it I'm not even going to try it. [caption id="attachment_2023" align="alignleft" width="216"] Juan Diego[/caption] Juan Diego was baptized in 1525 along with his wife and his uncle. Now remember that Juan Diego had grown up under Aztec oppression, and the Aztecs were not really nice people. They would cut the hearts out of sacrifices while they were still alive. It was pretty gross this was a bloodthirsty civilization. It was said that over 50,000 human beings were sacrificed having their hearts cut out every year. In fact, just imagine back in 1487, before Cortez arrived when Juan Diego was just 13 years old he would have witnessed all this chaos and bloodthirsty behavior. It must have shocked the Spanish Conquistadores no end. In 1520 Cortes outlawed human sacrifice and he took the two idols out of the pyramids, cleansed the stone of all the blood, and erected a new altar. And then, Cortez along with his soldiers and father Olmedo then climb the stairs of the pyramid with the Holy Cross and images of the Virgin [caption id="attachment_2035" align="alignright" width="254"] Hernando Cortez[/caption] Mary and of Saint Christopher and upon this new altar Father Olmedo held a mass. Right there, in the place where all of those sacrifices had taken place, where all that bloodshed and tragic loss of life took place,  there took place, a Mass. A bloodless, deathless mass was held. But that didn't make the Aztecs very happy in fact it sparked all-out War. Once again Cortez had to subdue his enemy, and in August of 1521 a year later he finally was able to stop that fighting. So, now let's get back to the story of Juan Diego. Juan Diego was headed to mass and on the way to mass he would walk past Tepeyac Hill, on the outskirts of Mexico City.  And this one morning, in the early morning hours of December 9th 1531, this 57 year old Indian peasant was walking along and started to hear beautiful music and he saw a beautiful lady who called out his name. He came forward and she told him who she was. That she was the Virgin Mary the mother of Jesus, and she asked him to go to the bishop and ask the bishop to build a church right there at Tepeyac Hill, to honor her. Bishop Zumarraga was a nice guy, and when Juan Diego came to him he listened and said he would think about it. [caption id="attachment_2034" align="aligncenter" width="673"] Bishop Zumarraga[/caption] He probably didn't believe him of course and sent Juan Diego on his way. When Juan Diego went back past Tepeyac Hill and reported what the bishop had said Mary told him to try again. So the next day, although it was even harder because, well, the bishop made him wait a long, long, time. He told the bishop the story and asked him to build the church. This time the bishop said bring back a sign from Mary, to prove the story. On December 11th Juan Diego, instead of going back, was caring for his really sick uncle and his uncle asked him to bring a priest to hear his confession and to administer his final rites. Then the following day, on December 12th as Juan Diego went out again but he was a little embarrassed, so he avoided Tepeyac Hill because he was embarrassed that he kinda ditched Mother Mary the day before you know, when he was caring for his uncle. But Mary, cut him off at the pass and says hey, don't worry it's okay. It's alright, you don't have to worry your uncle is going to be fine in fact his health has been restored now please just do as I ask. Now as for this sign for the Bishop, go to the top of the hill and pick some flowers. So, Juan Diego went to the top of the hill which was dry and covered with snow and cactus, and he actually found some beautiful roses that were not familiar to Juan Diego as they weren’t even native to Mexico and actually native to Spain. Juan Diego gathered the roses up in his sash he was wearing a like a poncho. They call it a tilma. Anyway, he brought the Roses back in his Poncho, in his tilma and Mary arranged them, and then rewrapped them up again handed it to him and said now take these back to the bishop. Tell him I want my Church. And so Juan Diego went back and waited even longer this time and finally when he had a chance and another audience with the bishop. He repeated the message and opened his tilma, and out spilled these roses. The bishop not only saw the flowers but also saw the image of Mary, Our Lady de Guadalupe which had been emblazoned upon the tilma upon this guy's poncho. [caption id="attachment_2036" align="aligncenter" width="528"] Lady of Guadalupe[/caption] Bishop Zumarraga fell to his knees and he asked for forgiveness for ever doubting Juan Diego, and then he took the tilma and he laid it on the altar of his chapel. By Christmas of that year an adobe structure was built on top of Tepeyac Hill in honor of our Blessed Mother Our Lady of Guadalupe and it was dedicated in December 26th, 1531 which is the feast of Saint Stephen the Martyr. When Juan Diego saw his uncle next, his uncle had indeed recovered, and told the story of how the virgin had appeared before him and made him well. So, December 9th marks the feast day of Saint Juan Diego and December 12th the feast of Our Lady of Guadalupe. This event was very important in bringing more and more people, more and more of the Indians into the Catholic faith and it was the Tipping Point right then in the history of Catholicism and Mexico. [embed]https://youtu.be/h3srGgIMPX8[/embed] In Mexico City at the Basilica of Our Lady of Guadalupe, the faithful come from all over Mexico to make the pilgrimage to see the 400-year-old tilma, with the figure of the Virgin Mary, the Lady of Guadalupe emblazoned on it. They crawl on their knees to the basilica. At least some of them do. I have a video that shows how it’s celebrated in Mexico City, but to tell you a little about how it’s celebrated in Puerto Vallarta, I called my buddy Dee, from Poland Ohio, and Dee is as much of a Vallarta nut as I am. We met on the Trip Advisor Puerto Vallarta Forum page so we have never met in person, but following her adventures in Vallarta, I know that Dee is a believer and she loves this event, so I asked her to come on and tell us what happens during the 12 day Pilgrimage in Puerto Vallarta. So lets go to Poland Ohio and Talk with Dee. [caption id="attachment_1974" align="aligncenter" width="576"] Inglesia de Nuestra Senora de Guadalupe[/caption] Now La Iglesias de Nuestra Señora de Guadalupe in Puerto Vallarta’s history started in the early twentieth century, The foundations of the church were started in 1903, but at the time there was already a small chapel there dedicated to Virgin Guadalupe. In 1915 father Francisco Ayala arrived and he suggested that a bigger temple than the one that had been designed, be built instead.. When Father Francisco Ayala arrived to the port in 1915, he suggested remodeling the building to resemble the design of the original Basilica of Guadalupe in Mexico City. The church was then officially promoted from a chapel to a parish. [embed]https://youtu.be/M5Ka_igVRp0[/embed] Construction stopped in 1926 during the Cristero War and resumed years after in 1929. Now I have to tell you about this War the Cristero War. I mean, I had never heard of it. Check this out…. It seems that the revolutionaries who took over after the Spanish were ousted were very distrustful of the clergy. They wrote in their constitutions limits and restrictions on the Catholic Church and religious freedoms. Most of the presidents, post-independence and revolution ignored these laws and limits, but The Plutarco Elías Calles administration (1924–28) felt its revolutionary initiatives and legal basis to pursue them were being challenged by the Catholic Church. To destroy the Church's influence over the Mexican people, anti-clerical laws were instituted, beginning a ten-year religious conflict that resulted in the death of thousands of armed civilians. On the opposing side was an armed professional military sponsored by the government. Calles’ Mexico has been characterized by some as an atheist state, and his program as being one to eradicate religion in Mexico. Calles applied the anti-clerical laws stringently throughout the country and added his own anti-clerical legislation. In June 1926 he signed the "Law for Reforming the Penal Code", known unofficially as the "Calles Law." This provided specific penalties for priests and individuals who violated the provisions of the 1917 Constitution. For instance, wearing clerical garb in public (i.e., outside Church buildings) earned a fine of 500 pesos ($250 U.S. per the historical exchange rate); a priest who criticized the government could be imprisoned for five years.  Some states enacted oppressive measures. Chihuahua enacted a law permitting only a single priest to serve the entire Catholic congregation of the state. To help enforce the law, Calles seized church property, expelled all foreign priests and closed the monasteries, convents and religious schools. The effects of the war on the Church were profound. Between 1926–34 at least 40 priests were killed. There were 4,500 priests serving the people before the rebellion, but by 1934 there were only 334 licensed by the government to serve 15 million people. The rest had been eliminated by emigration, expulsion and assassination. By 1935, 17 Mexican states had no priests at all. The rebellion eventually ended by diplomatic means brokered by U.S. Ambassador to Mexico Dwight Whitney Morrow, with financial relief and logistical assistance provided by the Knights of Columbus. On June 27, 1929, church bells rang in Mexico for the first time in almost three years. The war had claimed the lives of some 90,000 people: 56,882 on the federal side, 30,000 Cristeros, and numerous civilians and Cristeros who were killed in anti-clerical raids after the war ended. the Calles Law remained on After the resolution of hostilities, but no organized federal attempts to enforce it took place. Nonetheless, in several localities, officials continued persecution of Catholic priests based on their interpretation of the law. In 1992 the Mexican government amended the constitution by granting all religious groups legal status, conceding them limited property rights and lifting restrictions on the number of priests in the country. So how about that? Did you know about that war? Well I hadn’t. So back to the Inglesia de Nuestra Senora de Guadalupe. By 1940 the entire building was finished, except the two towers. It wasn’t until 1963 that the symbol, the crown, that has given the city its identity and blessed it, was finally added. The original crown on the church was damaged by weather and erosion and was restored in 1981. On October 9th, 1995 it fell off and was destroyed by a strong earthquake in Colima. It was replaced with a temporary fiberglass model and since then has been replaced with a crown sculptured by the famous Jaliscan Artist, Carlos Terres. http://www.dermandar.com/p/bNyXHQ Church of the Lady of Guadalupe Facebook Page Website for La Iglesia de Nuestra Señora de Guadalupe in Puerto Vallarta   Okay enough already, let’s get on with the show and get to our guest. [caption id="attachment_2010" align="aligncenter" width="1500"] La Troza, Puerto Vallarta[/caption] When I was hiking from Boca de Tomatlan to Las Animas, I passed by a beautiful place. Located in a little covelet is what looked like a mini resort. I sent an email to La Troza, Beach Resort and low and behold, I got an answer from someone I already knew. It was Sofia Boettner, with Group La Palapa. Sofia [caption id="attachment_2025" align="alignright" width="225"] Sofia Boettner[/caption] was my first contact with La Palapa. When I was looking for a theme song for the show, I actually had two theme songs chosen for the show, and I sent out emails to La Palapa and Alberto Perez, and the other email to…I’m not going to tell let’s just say it was another very famous restaurant here in Vallarta who has an incredible harp player and singer. I’ll leave it at that. You can all guess. At any rate, I heard back from Sofia right away about the song Samba de Puerto Vallarta, and she said that Mr. Perez said sure, I could use it as long as I gave credit to the artist, Him, and to his restaurant. So as you know, before each episode of the show I give a shout out to the Grupo La Palapa. With that said, I hope all you listeners know that the people I interview and the tour venues and hotels and restaurants and artists and authors, I bring to the show because I like them and I want you to know about them. I don’t receive anything from them. No money, no food, no booze, no accommodations, nada! I refuse. I always insist on paying my own way so just keep that in mind as you listen to the show. Ask anyone I have had on the show. I have no agenda other than to bring you interesting guests interviews. [caption id="attachment_2013" align="aligncenter" width="1000"] La Troza, Puerto Vallarta, Mexico[/caption] Listen to The Podcast So getting back to Sofia, Let’s get to the interview and to a table at La Palapa, toes in the sand at the water’s edge with Sofia Boettner, of Grupo La Palapa, in Puerto Vallarta, Mexico … [caption id="attachment_2015" align="aligncenter" width="1000"] La Troza, What a View[/caption] [caption id="attachment_2011" align="alignright" width="300"] Pool at La Troza at Night[/caption]   [caption id="attachment_2010" align="alignnone" width="300"] La Troza, Puerto Vallarta[/caption] [caption id="attachment_2014" align="aligncenter" width="1000"] La Troza, Puerto Vallarta, Mexico[/caption]   Well, that should do it for this episode of the Puerto Vallarta Travel Show. [caption id="attachment_2002" align="aligncenter" width="1000"] La Palapa, Puerto Vallarta, Mexico[/caption]   [caption id="attachment_2004" align="alignnone" width="1000"] La Palapa, Puerto Vallarta, Mexico[/caption] [caption id="attachment_2003" align="aligncenter" width="1000"] La Palapa, Puerto Vallarta, Mexico[/caption] Next week stay tuned for more on the ground reports from Puerto Vallarta Mexico, with travel tips, great restaurant and excursion ideas and [caption id="attachment_1999" align="aligncenter" width="744"] El Dorado, Puerto Vallarta[/caption] [caption id="attachment_2000" align="alignleft" width="743"] El Dorado, Puerto Vallarta, Mexico[/caption] Places Sofia Talked About   Favorite food Panchos Takos, Puerto Vallarta Café de Artistas, Puerto Vallarta Salud Súper Food - quinoa bowls Lamara, Puerto Vallarta Ocho Tostadas, Puerto Vallarta Marisqueria Los Lirios  [caption id="attachment_2019" align="aligncenter" width="1000"] The Vista Grill, Puerto Vallarta, Mexico[/caption] Advice Stay close to town to get a local experience History Culture Mexican experience Don’t stay in a huge resort Get to know south of the bay Boca Yelapa Las Animas [caption id="attachment_2038" align="alignright" width="300"] Sofia Boettner, Marketing Director for Grupo La Palapa, Puerto Vallarta, Mexico[/caption] Favorite Getaway Day Trip - Casitas Maraika  Overnight -  Yelapa  Condos, airbnb   Social Media Grupo La Palapa Facebook La Troza Beach Resort Facebook Page La Palapa Puerto Vallarta Facebook Page Vista Grill on The Beach in Puerto Vallarta Facebook Page El Dorado Beach Club Facebook Page Twitter La Palapa Twitter La Troza Twitter Vista Grill Twitter Links for Grupo La Palapa Link for La Troza Resort Link for La Palapa Link for El Dorado Link for Vista Grill [caption id="attachment_2021" align="aligncenter" width="1000"] The Vista Grill, Puerto Vallarta, Mexico[/caption] more.  Until then, remember, this is an interactive show where I depend on your questions and suggestions about all things Puerto Vallarta. If you think of something I should be talking about, please reach out to me by clicking on the Contact us tab and sending us your. [caption id="attachment_2020" align="aligncenter" width="1000"] The Vista Grill, Puerto Vallarta, Mexico[/caption] And remember, if you are considering booking any type of tour while you are in Puerto Vallarta, you must go to Vallartainfo.com, JR’s website and reserve your tour through him, right from his website. Remember the value for value proposition. His experience and on the ground knowledge of everything Puerto Vallarta in exchange for your making a purchase of a tour that you would do anyway, you’re just doing it through him as a way of saying thank you. It costs no more than if you were to use someone else so do it. Really. And when you do take one of these tours, email me about your experiences. Maybe you can come on-board and share with others what you liked or didn’t like about the tour. Again, contact me by clicking on the Contact us tab and sending off a message. Don’t forget his maps, his DIY tours and his revitalized Happy Hour Board. I have links to all of those in the show notes. [caption id="attachment_2017" align="aligncenter" width="1000"] Vista Grill on The Beach Romantic Dinner[/caption]   And once again, if you like this podcast, please take the time and subscribe and give me a good review on iTunes if you would. That way we can get the word out to more and more people about the magic of this place. Puerto Vallarta, Mexico. Remember I made it easy for you to do just that with each episode I create. But if you haven't been to my website, you really need to have a look there.  I have the links to the places we talk about, interesting pictures and the more all right there in my blog-posts and show-notes for each episode of the show so check them out for sure if you haven't already all-right? All right. [caption id="attachment_2022" align="aligncenter" width="1000"] Vista Grill on The Beach, Puerto Vallarta, Mexico[/caption] So, thanks to Sofia Boettner of Grupo La Palapa,  I think she was fabulous. This is a fantastic group. I have some great pictures in the show notes of this episode of the show at puertovallartatravelshow.com. Thanks to JR for your answers and thanks to all of you for listening all the way through this episode of the Puerto Vallarta Travel Show. This is Barry Kessler signing off with a wish for you all to slow down, be kind and live the Vallarta lifestyle. Nos Vemos amigos!

Mixed media artist Mallory Caloca stops by the podcast to talk about coconut oil, studio art, letting go, learning to draw a woman's neck, playing computer games, having an epiphany in Joshua Tree, being yourself, her bout with Guillain–Barré syndrome, Canadian maple sticks, David Bowie's death, and the Cristero War. Find her online at: https://www.etsy.com/shop/MalloryAnnMakesMagic  

Post-War Religion Cristero War, Chinese Civil War, Rape of Nanking, E. Stanley Jones, Vatican City, Rastafarians Presentation Online Giving

Sep. 5, 2015. Manuel Castells, Morton Kondracke & Julia G. Young discuss their work on a panel celebrating the 15th anniversary of the John W. Kluge Center at the 2015 Library of Congress National Book Festival in Washington, D.C. Speaker Biography: Sociologist and scholar Manuel Castells was appointed to the Kluge Chair in Technology and Society in 2012 at the Library's John W. Kluge Center and used the Library's extensive collections to research for his book, now available in an updated second edition, "Networks of Outrage and Hope: Social Movements in the Internet Age." Castells is a professor of sociology and president of the Scientific Commission of Open University of Catalonia in Barcelona. He has been a visiting professor in 17 universities around the world and has lectured at more than 300 academic and professional institutions in 46 countries. He is the author of over 25 books, including the trilogy "The Information Age: Economy, Society and Culture," which has been translated into more than 20 languages. He has received many honors and awards such as the Guggenheim Fellowship and the C. Wright Mills Award, and has been knighted for scientific merit by the governments of France, Finland, Chile, Portugal and Catalonia. Speaker Biography: Journalist Morton Kondracke was the scholar appointed to the Kemp Chair in Political Economy in 2011 at the Library's John W. Kluge Center. He used the Library's extensive collections, particularly the Jack F. Kemp Collection, to research Jack Kemp's life and contributions to American political thought. His new book, "Jack Kemp: The Bleeding-Heart Conservative Who Changed America," traces Kemp's life from childhood through his political career. Kondracke has been a national journalist for nearly 50 years and currently is an editor and columnist at Roll Call. He is also the author of the best-selling "Saving Milly: Love, Politics and Parkinson's Disease," which inspired a CBS movie. Speaker Biography: Assistant professor and scholar Julia G. Young was a 2014 Kluge Fellow at the Library's John W. Kluge Center and used the Library's extensive collections to research for her recent book, "Mexican Exodus: Emigrants, Exiles and Refugees of the Cristero War." Using previously unexamined archival materials from both Mexico and the United States, her book describes the Cristero War as a transnational conflict that had a deep impact on Mexican emigrant communities across the United States. Young is an assistant professor in the department of history at Catholic University of America and has research and teaching interests that include Mexican and Latin American history, global migrations, religion and diaspora. For transcript, captions, and more information, visit http://www.loc.gov/today/cyberlc/feature_wdesc.php?rec=6892

Summary of today's show: The story of the Mexican martyrs of the Cristero Wars, fighting against religious persecution in the 1920s, was virtually unknown, even in Mexico, until recently. Now the blockbuster film “For Greater Glory” has shed new light on these heroes of the faith. In anticipation of the release of the DVD and Blu-Ray, Scot Landry and Fr. Chris O'Connor welcome producer Pablo Jose Barroso to talk about how he saw the film as a work of his own faith. They also talk to Ruben Quezada, author of the official companion book, about his lifetime effort to make know this troubling time in Mexico's history and what it could mean for the US today. Listen to the show: Today's host(s): Scot Landry and Fr. Chris O'Connor Today's guest(s): Pablo Jose Barroso and Ruben Quezada Links from today's show: Today's topics: The movie “For Greater Glory” 1st segment: Scot welcomed Fr. Chris O'Connor to the show and said today's show will focus on For Greater Glory, a movie about the Mexican civil war and the fight for religious freedom. Fr. Chris said the movie also addresses the idea of what it means to be a priest. Scot welcomed Pablo Barroso, the producer of the movie, to the show. He noted that Pablo has not always been a film producer. but has been a Mexican Catholic businessman. Pablo said he has felt called to the New Evangelization and is concerned about creating Catholic movies for the sake of his four children and other children. They want to bring Hollywood-level production values to movies with good content. Scot said before the movie he knew nothing about the Cristero War in the 1920s and very few Mexicans knew about it either. Pablo said this sad period of history in his country has been written out of the history books. He said the concerns over religious freedom, especially in the United States today, see the same kind of conflict in Mexico in the 1920s. Pablo said it was a struggle to produce the movie, but it was worth it. The Holy Spirit wanted this movie to be delivered in this moment. It took three years to produce and he worried about the timing. The timing allowed many of the fabulous people involved to participate including composer James Horner, who said he was blown away by the movie himself. Fr. Chris asked Pablo when he first heard about this battle for religious freedom and what does he hope it does for younger viewers. Pablo said he is 41 years old and his father passed away when he was 9, so he never heard from his own father about the Cristeros, but society never really talked about it. But 5 years ago suddenly he heard from the same story from a number of different people and realized that he had to make this movie. He hopes young people will be inspired and entertained by both the values and the action included in the film. He hopes they come to understand everything the Lord has done for us and why we follow Him, if not in taking up arms, but through peaceful means where possible. We raise up our voice and be close to Our Lord and be clear about what we believe and practice. Scot said there's no doubt this is an epic film, especially in the battle scenes and cinematography around Mexico. He said he read that it's the biggest budget film shot in Mexico. Pablo confirmed that it was a very expensive movie, but he wouldn't focus on the money. Instead he focuses on the cast and crew he put their hearts into high production values so that the people in the theaters will be drawn into the story. He noted that the director worked on the Chronicles of Narnia and the Lord of the Rings and so knew how to make these big scenes and to address a young audience. Pablo said it was a dream come true to have so many big stars and names in Hollywood trust in him as an inexperienced producer and to help him create this true story. Scot said the Blu-Ray and DVD come out one week from today on September 11. Scot said Pope Benedict surprised Mexicans with a plan to visit Mexico and honored those being profiled in the film at the same time that the movie was coming out. Pablo said the Holy Father came to the location where the statue of Christ the King is being built. Pablo said there was no way to anticipate that the Holy Father would make this trip at this time. Fr. Chris asked Pablo about the novel by Graham Greene that includes the events of the Cristero War and then Scot asked about the number of people who died in the war and how many have been canonized and beatified. Pablo said it killed 250,000 people, more than the Mexican Revolution. There are more than 25 canonized saints and 23 beati, some of them priests and some of them laypeople. Some are martyrs from the Knights of Columbus, which was very supportive at the time, trying to end the war through pressure in the American embassy. America had economic interests in Mexican oil at the time and so there was great interest throughout North America. Pablo talked about one of the priests who is canonized today who was among the martyrs. He is played in the movie by Peter O'Toole. He refuses to leave and stays to comfort the people. Another martyr is a 13-year-old boy who refused to renounce his faith. Andy Garcia portrays an agnostic general who was hired to lead the army and ended up finding his faith. Another was the man some call the Mexican Ghandi, who tried in every way to avoid violence and war. Fr. Chris noted that there were women-only St. Joan of Arc brigades. Pablo said if not for the women, there would have been no fight in the war. They were the support behind the army. They took care of the soldiers, providing food and medical care. Scot asked Pablo why they made the movie in English and subtitled it in Spanish for Mexico. Pablo said English is the international language of film and appeals to the widest audience throughout the world. He noted Schindler's List wasn't filmed in German and Troy not in Greek. 2nd segment: Scot said the companion book “For Greatery Glory: The Story of the Cristiada” is written by our next guest Ruben Quezada. Scot and Fr. Chris talked about the foreword to the book by Archbishbop Jose Gomez of Los Angeles. Ruben is the director of operations of the Catholic Resource Center. Scot asked Ruben how the idea for the companion book for the movie came about. He said he'd been speaking nationally and internationally on the subject of the Cristiada and he was contacted by Ignatius Press, the publisher of the book. He said he'd also helped some of the actors as they prepared to play their characters in the film. Fr. Chris asked about a Jesuit priest he talks about in the book. Ruben talked about how the priest inspired him as a child, and encouraged him to learn about the persecution of Catholics in Mexico and the story of Blessed Miguel Pro. He told about going to the library and trying to find anything about the Cristero War and learned how well these events were suppressed by the Mexican government for over seven decades. Scot noted that the ruling party in Mexico from the 1920s into the 1990s was the same party that engaged in the same persecution and so was successful in suppressing it. Ruben said he hears two responses: it happened in Mexico and can't happen here or it was all so long ago. He noted that the same roots of the persecution have started today. He said Archbishop Gomez has said when it looks like outright persecution it may too late. We have to stand up and profess our faith before it gets to that point. Ruben said the Cristiada was about controlling the people. When President Calles came into power in 1924, he was already an atheist and he didn't want the Church to have any influence or to compete with the socialist ideals he was putting into place. They started by kicking out all foreign priests from the country. In order to be a priest, they had to register with the local government and even then they were required to violate their faith by charging for sacraments for example. Some of the foreign priests stayed behind to risk everything and others went underground. There are images of the execution and torture of priests for saying Masses, hearing confessions and anointing the sick. Scot said the book contains questions and answers on all the key facts from the war, photos from the movie and of actual events, along with discussion points for parishes. Scot said his favorite parts were the letters sent from the pope to the Mexican people at the time as well as the remarks by Carl Anderson, Supreme Knights of the Knights of Columbus, on the Cristero War. He said 90% of the priests in Mexico were either killed or forced to leave the country. Scot said people will want to draw parallels between the persecution in Mexico and what the US Bishops have been writing about what we're experiencing in the US. Ruben said we have to raise our eyebrows at the parallels. He gave the quote from the German Lutheran pastor Martin Niemoller: “When they came for the Jews I did not speak, because I wasn't a Jew. When they came for me, there was no one left to speak for me.” This is not a Catholic issue, but is important for all people in the US. Ruben said people wondering whether to read the book or the film first. He said it works either way, but he recommends seeing the film first because the book gives the depth that the movie can't give. He said more information is also available on his website vivacristorey.com. Ruben said what affects him most is knowing that these men gave their lives for him and for all of us, the next generations. The question is whether we will respond in kind.

This week on a special edition of the SLHour, a featured interview with Pablo Barroso, producer of the new film For Greater Glory, which tells the story of the Cristero War in Mexico. Natalie Hudson-Sonnen of Life Canada explains what the new personhood bill would mean for Canadians and we meet si...

This week on a special edition of the SLHour, a featured interview with Pablo Barroso, producer of the new film For Greater Glory, which tells the story of the Cristero War in Mexico. Natalie Hudson-Sonnen of Life Canada explains what the new personhood bill would mean for Canadians and we meet si...