Podcasts about saints lds

The intersection of religion and mental health is a topic of ongoing debate, particularly concerning the Church of Jesus Christ of Latter-day Saints (LDS). Critics argue that the church's teachings foster a culture of toxic perfectionism, where members feel compelled to meet impossibly high standards, resulting in mental health issues. However, recent studies suggest that the reality is more complex and that active participation in the church may actually protect against these issues. Toxic perfectionism involves an unhealthy fixation on achieving flawlessness and a fear of failure. In religious contexts, this can manifest as scrupulosity, where individuals become overly concerned with their moral or religious observance. The LDS Church, known for its emphasis on personal righteousness and community involvement, is often scrutinized for potentially contributing to such pressures. A study led by Professor Justin Dyer at Brigham Young University examined the relationship between religiosity and mental health among LDS members. The findings indicated that active members of the church were less likely to exhibit symptoms of toxic perfectionism compared to former members and non-religious individuals. This suggests that the church's community support and doctrinal teachings may offer resilience against the pressures of perfectionism. The LDS Church promotes a holistic approach to personal development, emphasizing spiritual growth alongside mental and emotional well-being. Its teachings encourage members to strive for improvement while recognizing human imperfection and the need for divine assistance. The church fosters a strong sense of belonging through regular meetings, service opportunities, and family-focused activities. The church has taken steps to address these concerns by promoting mental health awareness and encouraging members to seek professional help when needed. This balanced approach helps reduce stigma and supports members in managing their mental health effectively. In conclusion, while the LDS Church is sometimes criticized for contributing to a culture of toxic perfectionism, evidence suggests that active engagement in the church can provide protective benefits against such pressures. By focusing on community support, doctrinal teachings of grace, and open discussions about mental health, the church continues to evolve in its efforts to support the well-being of its members. Understanding the diverse experiences within the church is crucial for fostering a more informed and empathetic dialogue about religion and mental health.To Order Jonah's Book, "The Key to the Keystone" visit the following link and use coupon Code: WARDRADIO https://tinyurl.com/Key-to-the-KeystoneFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5For a copy of Brad Witbeck's Novel, "Dragon Thief" Book, visit: https://a.co/d/7QzqsZN⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradioJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinVisit us for this and more at: WardRadio.com#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia Amazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareCashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

This episode of the Abundant Life podcast delves into the profound journey of Cody Bentley, a former member of the Church of Jesus Christ of Latter-day Saints (LDS) who has transitioned to a born-again Christian. The discussion, guided by hosts Saso and Ben, emphasizes the contrast between the doctrines of Mormonism and traditional Christianity, particularly focusing on the notion of grace. Cody recounts his upbringing within the LDS faith, highlighting a performance-based relationship with God that left him feeling spiritually malnourished. He shares his struggles with addiction and the burdens of guilt that permeated his life as he sought fulfillment through works rather than faith. The podcast explores the pivotal moment when Cody discovered the freedom and assurance found in a relationship with Jesus Christ, which allowed him to break free from the cycles of shame and guilt that had characterized his previous religious experience. Through heartfelt dialogue, the hosts and Cody reflect on the transformative power of grace and the importance of a genuine connection with Jesus, contrasting it with the institutional emphasis found in the LDS Church.The episode presents a candid exploration of Cody's spiritual metamorphosis, detailing how he transitioned from a life steeped in the doctrines of Mormonism to embracing the teachings of Christianity. Central to this transformation is the realization that salvation is not contingent upon human efforts but is a gift of grace received through faith in Jesus Christ. Cody articulates the stark differences in his understanding of God, moving from a performance-driven faith to one marked by unconditional love and acceptance. The discussion touches on the challenges faced by those leaving the LDS Church, where adherence to doctrines can lead to a fear of losing community and identity. Cody's journey serves as a beacon of hope for others who may find themselves questioning their faith and seeking a deeper, more fulfilling relationship with God. The hosts encourage listeners to reflect on their own beliefs and consider the liberating message of the Gospel, which offers assurance and peace through faith alone.Takeaways: The journey from Mormonism to Christianity encompasses profound spiritual transformations and a discovery of grace that is no found in any other religion. Key differences exist between the concepts of salvation in Mormonism and traditional Christianity, particularly regarding grace and works. Post-Mormon life often entails navigating relationships with family and friends who remain within the LDS faith, presenting unique challenges. Experiencing a genuine relationship with Jesus can lead to significant personal growth and healing, as evidenced by Cody's transformation. The importance of scripture, particularly the Bible, is emphasized as a source of truth and assurance for believers transitioning from Mormonism. Understanding the differences in the definitions of familiar terms in both faiths is crucial for meaningful dialogue and connection. Links referenced in this episode:Abundant Life PodcastLamp Light MinistriesStay in the FightGospel Talks

Leaving the Church of Jesus Christ of Latter-day Saints (LDS) is a life-altering decision. For many, it's a painful process that leads to more questions than answers. Once the foundation of Mormonism crumbles, ex-members must decide where to go next. Some turn to biblical Christianity and find truth in the gospel of Jesus Christ, while others venture into different ideological or religious rabbit holes. The search for truth can take many forms, but not all paths lead to freedom and fulfillment in Christ.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --1. Deconstructing Faith AltogetherOne of the most common outcomes for ex-Mormons is the complete deconstruction of faith. After realizing that the LDS Church is not true, many begin to doubt all religious claims, including Christianity. The logical conclusion for some is agnosticism or atheism, believing that if Mormonism was a lie, perhaps all religions are man-made.This path is often fueled by bitterness or exhaustion from years of religious performance. Former Mormons may feel deceived and unwilling to trust any organized belief system again. Some even become vocal critics of Christianity, equating the Bible with the Book of Mormon and assuming both are unreliable. However, this approach overlooks key differences—unlike Mormonism, biblical Christianity is rooted in historical, archaeological, and theological truth (2 Timothy 3:16-17).2. Embracing a Godless LifestyleFor some, leaving Mormonism becomes an excuse to indulge in behaviors previously forbidden by the LDS Church. With no more Word of Wisdom restrictions, some turn to excessive drinking, drug use, or promiscuity as a way to reclaim their "freedom." The strict moral code of Mormonism can feel suffocating, and once those restraints are gone, the pendulum swings hard in the opposite direction.But this new form of “freedom” often leads to emptiness. Without a solid moral foundation, people may experience broken relationships, addiction, or deep dissatisfaction. The Bible warns that “there is a path before each person that seems right, but it ends in death” (Proverbs 14:12, NLT). True freedom is not found in abandoning all moral boundaries but in Christ, who offers abundant life (John 10:10).3. Turning to New Age SpiritualitySome ex-Mormons don't abandon spirituality but instead embrace mysticism, energy healing, or Eastern religious ideas. The structured theology of Mormonism can leave a void that alternative spiritualities attempt to fill. Many become drawn to meditation, astrology, or the idea of a “higher consciousness,” believing that they can still connect with the divine—just without the structure of Christianity.This path can be appealing because it rejects religious authority while still offering a sense of spirituality. However, it is a dangerous deception. The Bible warns against spiritual practices that lead people away from the true God (Deuteronomy 18:10-12). Instead of looking inward or seeking mystical experiences, former Mormons

When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.1. Understanding Outer Darkness in LDS TheologyIn LDS theology, "outer darkness" is a term used to describe the ultimate destination of those who commit the "unpardonable sin" of denying the Holy Spirit after having received a perfect knowledge of the truth. This concept is derived from the teachings of Joseph Smith and the Doctrine and Covenants (D&C 76:31-38, 88:24). According to these teachings, those who end up in outer darkness are typically referred to as "sons of perdition" and are believed to be cast off from God forever.While the LDS church emphasizes grace and various levels of glory in the afterlife, outer darkness is portrayed as a terrifying place of eternal punishment, usually reserved for those who were fully enlightened by the gospel and then rejected it.2. The Concept of "Outer Darkness" in ScriptureThe term "outer darkness" appears a few times in the New Testament, specifically in the Gospels (Matthew 8:12; 22:13; 25:30). In these passages, it refers to a place of weeping and gnashing of teeth, often described in connection with those who reject God's invitation or fail to be faithful to His call. However, biblical scholars generally agree that these references to "outer darkness" do not align with the LDS concept of a unique place of punishment for former believers of a particular church.In biblical terms, "outer darkness" is better understood as a metaphor for the separation from God that comes from rejecting Christ, not for leaving any particular denomination. The ultimate issue in the Bible is not church membership but one's relationship with Jesus. As John 3:36 says, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath...

When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.1. Understanding Outer Darkness in LDS TheologyIn LDS theology, "outer darkness" is a term used to describe the ultimate destination of those who commit the "unpardonable sin" of denying the Holy Spirit after having received a perfect knowledge of the truth. This concept is derived from the teachings of Joseph Smith and the Doctrine and Covenants (D&C 76:31-38, 88:24). According to these teachings, those who end up in outer darkness are typically referred to as "sons of perdition" and are believed to be cast off from God forever.While the LDS church emphasizes grace and various levels of glory in the afterlife, outer darkness is portrayed as a terrifying place of eternal punishment, usually reserved for those who were fully enlightened by the gospel and then rejected it.2. The Concept of "Outer Darkness" in ScriptureThe term "outer darkness" appears a few times in the New Testament, specifically in the Gospels (Matthew 8:12; 22:13; 25:30). In these passages, it refers to a place of weeping and gnashing of teeth, often described in connection with those who reject God's invitation or fail to be faithful to His call. However, biblical scholars generally agree that these references to "outer darkness" do not align with the LDS concept of a unique place of punishment for former believers of a particular church.In biblical terms, "outer darkness" is better understood as a metaphor for the separation from God that comes from rejecting Christ, not for leaving any particular denomination. The ultimate issue in the Bible is not church membership but one's relationship with Jesus. As John 3:36 says, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath...

The question of whether families are forever in heaven is a central tenet of Mormon theology, but how does this idea align with the Bible? The Church of Jesus Christ of Latter-day Saints (LDS), commonly known as Mormonism, teaches that families are eternal, and through specific temple ordinances, marriages can be sealed for time and eternity. This concept appeals to the deep human desire for everlasting connection with loved ones, yet the Bible presents a different perspective on the nature of relationships in eternity. In this episode we explore how biblical theology addresses this question and where it diverges from Mormon doctrine.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The question of whether families are forever in heaven is a central tenet of Mormon theology, but how does this idea align with the Bible? The Church of Jesus Christ of Latter-day Saints (LDS), commonly known as Mormonism, teaches that families are eternal, and through specific temple ordinances, marriages can be sealed for time and eternity. This concept appeals to the deep human desire for everlasting connection with loved ones, yet the Bible presents a different perspective on the nature of relationships in eternity. Let's explore how biblical theology addresses this question and where it diverges from Mormon doctrine.Mormon Doctrine on Eternal FamiliesMormonism teaches that marriage, family, and human relationships can be eternal through sacred ordinances performed in their temples. A key scripture often cited by Mormons is found in Doctrine and Covenants 132:19, which discusses the sealing of marriages that can last "for time and all eternity." For faithful Latter-day Saints, this belief promises that family units will continue beyond this life, ensuring the continuation of their relationships forever.What Does the Bible Say?While the Bible affirms that relationships are important in this life and that marriage is a God-ordained institution, it does not teach that earthly family units, including marriages, will persist in their current form in heaven. Instead, the Bible offers a more profound view of eternal life in which all believers are united in Christ.1. Marriage Does Not Continue in HeavenOne of the clearest statements about marriage in eternity comes from Jesus Himself. In Matthew 22:23–30, the Sadducees, who denied the resurrection, asked Jesus a tricky question about a woman who had been married multiple times—whose wife would she be in the resurrection? Jesus answered in verse 30, saying, “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.”Jesus' response shows that earthly institutions like marriage do not continue in heaven. Instead, believers will experience relationships that are transformed, not bound by earthly categories like marriage or family. Think about the implications of marriage in heaven. Polygamy would exist!? This is clearly not an option according to the Bible.2. Heavenly Relationships Are Perfected, not...

The question of whether families are forever in heaven is a central tenet of Mormon theology, but how does this idea align with the Bible? The Church of Jesus Christ of Latter-day Saints (LDS), commonly known as Mormonism, teaches that families are eternal, and through specific temple ordinances, marriages can be sealed for time and eternity. This concept appeals to the deep human desire for everlasting connection with loved ones, yet the Bible presents a different perspective on the nature of relationships in eternity. In this episode we explore how biblical theology addresses this question and where it diverges from Mormon doctrine.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The question of whether families are forever in heaven is a central tenet of Mormon theology, but how does this idea align with the Bible? The Church of Jesus Christ of Latter-day Saints (LDS), commonly known as Mormonism, teaches that families are eternal, and through specific temple ordinances, marriages can be sealed for time and eternity. This concept appeals to the deep human desire for everlasting connection with loved ones, yet the Bible presents a different perspective on the nature of relationships in eternity. Let's explore how biblical theology addresses this question and where it diverges from Mormon doctrine.Mormon Doctrine on Eternal FamiliesMormonism teaches that marriage, family, and human relationships can be eternal through sacred ordinances performed in their temples. A key scripture often cited by Mormons is found in Doctrine and Covenants 132:19, which discusses the sealing of marriages that can last "for time and all eternity." For faithful Latter-day Saints, this belief promises that family units will continue beyond this life, ensuring the continuation of their relationships forever.What Does the Bible Say?While the Bible affirms that relationships are important in this life and that marriage is a God-ordained institution, it does not teach that earthly family units, including marriages, will persist in their current form in heaven. Instead, the Bible offers a more profound view of eternal life in which all believers are united in Christ.1. Marriage Does Not Continue in HeavenOne of the clearest statements about marriage in eternity comes from Jesus Himself. In Matthew 22:23–30, the Sadducees, who denied the resurrection, asked Jesus a tricky question about a woman who had been married multiple times—whose wife would she be in the resurrection? Jesus answered in verse 30, saying, “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.”Jesus' response shows that earthly institutions like marriage do not continue in heaven. Instead, believers will experience relationships that are transformed, not bound by earthly categories like marriage or family. Think about the implications of marriage in heaven. Polygamy would exist!? This is clearly not an option according to the Bible.2. Heavenly Relationships Are Perfected, not...

The concept of pre-mortal existence—that humans existed before their earthly life—is a theological doctrine central to Mormonism (The Church of Jesus Christ of Latter-day Saints). In contrast, the traditional Christian view, rooted in the Bible, maintains that life begins at conception, and there is no pre-birth existence of the soul. In this episode, we explore both perspectives and defend the biblical view against Mormon teachings on pre-existence.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Pre-Mortal Existence: A Biblical Response to Mormon TeachingsThe concept of pre-mortal existence—that humans existed before their earthly life—is a central doctrine of Mormonism, officially known as The Church of Jesus Christ of Latter-day Saints (LDS). In contrast, traditional Christianity, grounded in the Bible, teaches that life begins at conception and denies any pre-birth existence of the soul. This article will explore both perspectives and present a biblical defense against the LDS doctrine of pre-existence.The Mormon Belief in Pre-Mortal ExistenceIn Mormon theology, it is believed that human beings existed as spirit children of God before their earthly life. This belief is foundational to their understanding of the purpose of life. Key Mormon scriptures, including Doctrine and Covenants 93:29 and Abraham 3:22-23 (from the Pearl of Great Price), outline the idea that humans lived as pre-mortal spirits in heaven before coming to Earth.Mormons believe that this pre-mortal existence is essential for understanding why humans are sent to Earth: to receive bodies, face challenges, and ultimately return to God. Life on Earth is seen as a critical step in an eternal journey of progression, where spiritual growth continues after death.Biblical Refutation of Pre-Mortal ExistenceWhile Mormonism presents a narrative of pre-mortal existence, traditional Christianity finds no biblical basis for this belief. Instead, Scripture presents a clear view that human life begins at conception, and each soul is uniquely created by God.Several key passages are often misunderstood in LDS theology but, when correctly interpreted, refute the concept of pre-existence:Jeremiah 1:5 (NLT): “I knew you before I formed you in your mother's womb. Before you were born I set you apart and appointed you as my prophet to the nations.”This verse, often cited by Mormons, does not refer to a pre-existence. Instead, it highlights God's foreknowledge and His plans for Jeremiah. Similar language is used in passages like:Romans 8:29: God's foreknowledge and predestination.Ephesians 1:4: God's choice of believers before the foundation of the world. These passages emphasize God's omniscience, not human pre-mortal existence.Psalm 139:16 (NLT): “You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.”This text celebrates God's...

The concept of pre-mortal existence—that humans existed before their earthly life—is a theological doctrine central to Mormonism (The Church of Jesus Christ of Latter-day Saints). In contrast, the traditional Christian view, rooted in the Bible, maintains that life begins at conception, and there is no pre-birth existence of the soul. In this episode, we explore both perspectives and defend the biblical view against Mormon teachings on pre-existence.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Pre-Mortal Existence: A Biblical Response to Mormon TeachingsThe concept of pre-mortal existence—that humans existed before their earthly life—is a central doctrine of Mormonism, officially known as The Church of Jesus Christ of Latter-day Saints (LDS). In contrast, traditional Christianity, grounded in the Bible, teaches that life begins at conception and denies any pre-birth existence of the soul. This article will explore both perspectives and present a biblical defense against the LDS doctrine of pre-existence.The Mormon Belief in Pre-Mortal ExistenceIn Mormon theology, it is believed that human beings existed as spirit children of God before their earthly life. This belief is foundational to their understanding of the purpose of life. Key Mormon scriptures, including Doctrine and Covenants 93:29 and Abraham 3:22-23 (from the Pearl of Great Price), outline the idea that humans lived as pre-mortal spirits in heaven before coming to Earth.Mormons believe that this pre-mortal existence is essential for understanding why humans are sent to Earth: to receive bodies, face challenges, and ultimately return to God. Life on Earth is seen as a critical step in an eternal journey of progression, where spiritual growth continues after death.Biblical Refutation of Pre-Mortal ExistenceWhile Mormonism presents a narrative of pre-mortal existence, traditional Christianity finds no biblical basis for this belief. Instead, Scripture presents a clear view that human life begins at conception, and each soul is uniquely created by God.Several key passages are often misunderstood in LDS theology but, when correctly interpreted, refute the concept of pre-existence:Jeremiah 1:5 (NLT): “I knew you before I formed you in your mother's womb. Before you were born I set you apart and appointed you as my prophet to the nations.”This verse, often cited by Mormons, does not refer to a pre-existence. Instead, it highlights God's foreknowledge and His plans for Jeremiah. Similar language is used in passages like:Romans 8:29: God's foreknowledge and predestination.Ephesians 1:4: God's choice of believers before the foundation of the world. These passages emphasize God's omniscience, not human pre-mortal existence.Psalm 139:16 (NLT): “You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.”This text celebrates God's...

In this episode, Pastor Bryan takes a deep into the Bible to answer the question "Do Mormons Hold the Keys to the Kingdom?".--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The phrase "keys to the kingdom" is found in Matthew 16:19, where Jesus tells Peter, "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." This phrase has significant theological implications, especially in the context of how different Christian traditions interpret its meaning. While various denominations, including Roman Catholicism and Mormonism, have their own views on this passage, this article will focus on a biblical perspective of the "keys to the kingdom" and offer a critique of how it is understood in Mormon doctrine.Mormon Doctrine of "Keys to the Kingdom"The Church of Jesus Christ of Latter-day Saints (LDS or Mormonism) teaches that the "keys to the kingdom" refer to the authority of the priesthood, which they believe was restored through Joseph Smith. In Mormon doctrine, the "keys" of the priesthood are held by Church leaders, specifically the president of the Church, who is considered a prophet, seer, and revelator. These keys are believed to include the authority to perform necessary ordinances for salvation, such as baptism, confirmation, marriage, and other sacred rites.Mormon teaching emphasizes that the priesthood keys are necessary for entering the celestial kingdom, the highest level of heaven in LDS theology. They believe that these keys were lost after the death of the original apostles and were restored through Joseph Smith during the early 19th century. In this view, the LDS Church is the only church that has the fullness of the priesthood keys necessary for salvation.What Does the Bible Really Teach about the "Keys to the Kingdom"?Matthew 16:15-19 (NLT) 15 Then Jesus asked his disciples, “But who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock'), and upon this rock I will build my church, and all the powers of hell will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”In Matthew 16:19, the "keys to the kingdom" symbolize authority, specifically spiritual authority in the context of the Church. The image of keys implies the power to open and close doors, which in this case represents the ability to grant or deny access to the kingdom of heaven. This authority is often understood to involve the power of teaching, guiding, and governing within the Church under Christ's leadership.Authority to Bind and Loose: The terms "bind" and "loose" in first-century Jewish context referred to legal and religious...

In this episode, Pastor Bryan takes a deep into the Bible to answer the question "Do Mormons Hold the Keys to the Kingdom?".--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The phrase "keys to the kingdom" is found in Matthew 16:19, where Jesus tells Peter, "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." This phrase has significant theological implications, especially in the context of how different Christian traditions interpret its meaning. While various denominations, including Roman Catholicism and Mormonism, have their own views on this passage, this article will focus on a biblical perspective of the "keys to the kingdom" and offer a critique of how it is understood in Mormon doctrine.Mormon Doctrine of "Keys to the Kingdom"The Church of Jesus Christ of Latter-day Saints (LDS or Mormonism) teaches that the "keys to the kingdom" refer to the authority of the priesthood, which they believe was restored through Joseph Smith. In Mormon doctrine, the "keys" of the priesthood are held by Church leaders, specifically the president of the Church, who is considered a prophet, seer, and revelator. These keys are believed to include the authority to perform necessary ordinances for salvation, such as baptism, confirmation, marriage, and other sacred rites.Mormon teaching emphasizes that the priesthood keys are necessary for entering the celestial kingdom, the highest level of heaven in LDS theology. They believe that these keys were lost after the death of the original apostles and were restored through Joseph Smith during the early 19th century. In this view, the LDS Church is the only church that has the fullness of the priesthood keys necessary for salvation.What Does the Bible Really Teach about the "Keys to the Kingdom"?Matthew 16:15-19 (NLT) 15 Then Jesus asked his disciples, “But who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock'), and upon this rock I will build my church, and all the powers of hell will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”In Matthew 16:19, the "keys to the kingdom" symbolize authority, specifically spiritual authority in the context of the Church. The image of keys implies the power to open and close doors, which in this case represents the ability to grant or deny access to the kingdom of heaven. This authority is often understood to involve the power of teaching, guiding, and governing within the Church under Christ's leadership.Authority to Bind and Loose: The terms "bind" and "loose" in first-century Jewish context referred to legal and religious...

The Church of Jesus Christ of Latter-day Saints (LDS) is actively rebranding, moving away from the term “Mormon” Wretched Radio | Air Date: September 12, 2024 https://media-wretched.org/Radio/Podcast/WR2024-0912.mp3 The Church of Jesus Christ of Latter-day Saints (LDS) is actively rebranding, moving away from the term “Mormon” and seeking to align more closely with mainstream Christianity. Todd […] The post WHAT GLENN BECK ISN'T TELLING YOU ABOUT THE LDS CHURCH appeared first on Wretched.

The Latter-day Saints (LDS) church, commonly known as Mormonism, was founded by Joseph Smith in the early 19th century. This movement distinguishes itself from orthodox Christianity through its additional scriptures, such as the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price. Key doctrinal differences include the nature of God, the concept of exaltation, belief in modern prophets, and the idea of pre-mortal existence. These beliefs often lead to religious debate and controversy, as they diverge significantly from traditional Christian doctrine and scriptural authority. From a biblical perspective, orthodox Christianity views these doctrines as inconsistent with fundamental teachings about the nature of God and the closed canon of scripture. This comparison highlights the theological debate between Mormon beliefs and established Christian doctrine. #swindonchurch #brendonnaicker #theologyschool #LDS, #Mormonism, #Christianity, #ChurchHistory, #Doctrine, #BiblicalPerspective, #JosephSmith, #Mormon Beliefs, #ReligiousDebate, #Christian

The Latter-day Saints (LDS) church, commonly known as Mormonism, was founded by Joseph Smith in the early 19th century. This movement distinguishes itself from orthodox Christianity through its additional scriptures, such as the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price. Key doctrinal differences include the nature of God, the concept of exaltation, belief in modern prophets, and the idea of pre-mortal existence. These beliefs often lead to religious debate and controversy, as they diverge significantly from traditional Christian doctrine and scriptural authority. From a biblical perspective, orthodox Christianity views these doctrines as inconsistent with fundamental teachings about the nature of God and the closed canon of scripture. This comparison highlights the theological debate between Mormon beliefs and established Christian doctrine. #swindonchurch #brendonnaicker #theologyschool #LDS, #Mormonism, #Christianity, #ChurchHistory, #Doctrine, #BiblicalPerspective, #JosephSmith, #Mormon Beliefs, #ReligiousDebate, #Christian

In this episode of the Project Zion Podcast, host Robin Linkhart sits down with Andrew Webber, a member of the Community of Christ congregation in Cedar Rapids, Iowa. Andrew shares his personal journey from the Church of Jesus Christ of Latter-day Saints (LDS) to his current faith home in the Community of Christ. He discusses the challenges and reflections that led him to question his beliefs, the impact of his father's death on his spiritual journey, and his eventual embrace of a new faith community.Download TranscriptThanks for listening to Project Zion Podcast!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up the Project Zion Podcast explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Project Zion Podcast is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

In this enlightening episode of "Building Bridges with Greg and Jill," we have the privilege of getting to know Pastor Jeff McCullough, the host of the podcast "Hello Saints." Join us as we explore Jeff's upbringing in a diverse racial community in Illinois and his educational experiences, which exposed him to various Christian denominations, fostering a deep understanding of diverse faiths. Our conversation delves into the unique challenges and rewards of his podcast, where he navigates the delicate balance of engaging with both traditional Christians and members of The Church of Jesus Christ of Latter-day Saints (LDS). Jeff shares his experiences, addressing the criticism and the positive feedback from both sides. Discover his goal to sustain a continuous and meaningful conversation between his own Evangelical faith and the LDS perspectives, promoting understanding in the spirit of building bridges.

The positives and negatives in LDS Church growthThe Salt Lake Tribune, By Justin McLellan, on April 13, 2024https://www.sltrib.com/religion/2024/04/13/jana-riess-positives-negatives-lds/ In this discussion, the focus was primarily on the interpretation of data regarding the growth trends of the Church of Jesus Christ of Latter-day Saints (LDS) and the broader implications for religious adherence and education. The conversation delved into the complexities of understanding statistical data, particularly in the context of religious demographics and societal influences such as the COVID-19 pandemic.The participants acknowledged the ambiguity surrounding the data on LDS membership growth, with conflicting narratives emerging from the statistics. While some suggest a decline in church attendance, others champion unwavering growth. This ambiguity underscores the need for a nuanced understanding of religious dynamics and the neutrality of data interpretation.Education emerged as a crucial factor influencing religious beliefs and critical thinking. Participants emphasized the importance of fostering skepticism and analytical thinking through education to counteract indoctrination and promote independent thought. They discussed challenges within the educational system, including budget constraints and standardized testing, which may hinder the development of critical thinking skills.The conversation also explored the potential manipulation of data to serve certain agendas, highlighting the importance of statistical literacy in discerning truth from misinformation. Participants underscored the need for transparency in data collection and analysis to ensure accurate representation and avoid misleading interpretations.Overall, the discussion underscored the complex interplay between data interpretation, education, and societal influences in shaping religious beliefs and attitudes. By promoting critical thinking and statistical literacy, individuals can navigate conflicting narratives and make informed decisions about their beliefs and interpretations of data.The Non-Prophets, Episode 23.17.2 featuring Jimmy Jr., Richard Allen, Scott Dickie and Jonathan RoudabushBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.

Did you grow up with a religious background? Then congrats, you likely experienced sexual shame! Perhaps you still do to this day.The truth is, it's deeply confusing to grow up having completely natural sexual urges, but be told you're bad or wrong for having them. In the words of the panelists:"For a long time I thought, 'What's wrong with me? Why can't I get over this?'""I was taught, 'Don't touch, don't look, don't think, don't act.'""As a teenager I thought, 'I'm going to go to hell and there's no way to get around it.'"Here, a panel of four men, three of whom grew up in the Church of Latter-day Saints (LDS, aka the Mormon Church), and one who grew up Catholic/Christian, discuss their journey from religious programming to a more full, rich, and healthy sexual expression in the world.But it doesn't stop with healthy sex. Because one of the effects of feeling blocked, ashamed, or perverted for having natural sexual desires is that you tend to have a lot of trouble relating with those with whom you want to have sex.This begs the questions: What is healthy sex and sexuality? What is healthy connection? According to one married man, "It took us 32 years of our marriage to be able to unravel and untwist this trauma."Religious deconstruction from LDS and other religions is real, and it's doable. You can overcome sexual shame, religious indoctrination, and more.If you want to go from being afraid to connect with women to having the healthiest relationship of your life, listen on.If you're looking for inspiration, hope, and dare I say an experience of transcendence, listen on.Work with usWant to go deeper than the podcast? Jason and I are ready to work with you! We specialize in helping men break old patterns and transform their sex & love lives for good. (We've worked with a lot of men who grew up LDS or with other religious backgrounds, so if that's you, we're here.)To see if there's a fit for our flagship program Pillars of Presence, book a call here. Start anytime. (https://evolutionary.men/apply/)---Memorable quotes from this episode:"As a child, we were taught that sex-related sins were worse than murder.""I grew up with a daily sense of guilt and shame, and, 'I'm so dirty or gross, why would they want me?'"“I felt like God set me up to fail.”"The sexual experiences I've had since my divorce have been unbelievably healing for me."“The more we talk about it, we expand ourselves and it does something in our own nervous system.”“Now I can find some freedom in it. It's OK to have sexual needs.”"I'm horny as hell and excited to have a fun Friday night!"

What You'll Discover in This Episode: Historical Context and Foundational Beliefs: Today's podcast covers the origins of Mormonism, including its founder, Joseph Smith, and the significant events that shaped the religion, such as the publication of the Book of Mormon and the early controversies surrounding polygamy. Doctrine and Practices: Learn about the Church of Jesus Christ of Latter-day Saints (LDS) 's core beliefs and practices, including its views on prophecy, revelation, and the afterlife. The discussion also touches on the distinctions between the LDS Church and other Christian denominations. Cultural and Social Impact: Examine how Mormonism has influenced American culture and society, particularly in the Western United States, and the church's role in community building and social services. Controversies and Criticisms: Navigate through some of the criticisms and controversies associated with Mormonism, offering a nuanced perspective on religion's challenges in the modern world. Today, Jim, John, and Lonaiah dive deep into the heart of Mormonism to explore its origins, beliefs, and practices. Join TFH as they navigate the historical journey of the Church of Jesus Christ of Latter-day Saints, from its founding by Joseph Smith to its place in contemporary society. Through engaging insights, today's episode examines the core doctrines of Mormonism, its cultural impact, and the controversial questions surrounding it. Whether you're seeking clarity on the relationship between Mormonism and mainstream Christianity or curious about the unique practices of the LDS Church, this episode offers a thoughtful and comprehensive exploration. Tune in to discover more about the complex world of Mormonism and its place within the wider Christian faith. #MormonismExplained #ChristianFaithPodcast #LDSChurchInsights #ReligiousBeliefsDebate #AreMormonsChristians #ChurchOfJesusChristLDS #ReligionAndCulture #FaithAndDoctrine #TheFinalHourPodcast

Welcome to another insightful episode of FCC Talk! Join us as we delve into crucial topics surrounding the influence of religion on culture and recent controversial statements by Kanye West regarding Jesus. In this episode, Dallas Jenkins, creator of 'The Chosen', sheds light on the influence of the Latter-day Saints (LDS) on the popular series. Our guests, Jon Rhoades, Children and Family Minister, and CJ Muston, Student Minister, offer profound insights and thoughtful discussions on these pressing matters.We explore the findings that the majority of Americans perceive a decline in religion's influence in public life and ponder whether it should be our aspiration for religion, the Bible, or Jesus to have a more substantial impact on culture.https://www.christianpost.com/news/most-americans-say-religion-is-losing-influence-in-public-life.htmlAdditionally, we confront Kanye West's recent statements expressing his struggles with Jesus and taking matters into his own hands.https://www.christianpost.com/news/kanye-west-says-he-has-issues-with-jesus-im-god.html?clickType=link-most-popularDelving further, we dissect Dallas Jenkins' deep dive into Mormonism, where he expresses regret and offers reflections on the impact of his work. We pose questions to our audience, seeking their reactions to Kanye's remarks and Dallas Jenkins' commentary on Mormonism. Furthermore, we inquire about practical tips for Christians on ministering to Latter-day Saints effectively.https://www.christianheadlines.com/contributors/michael-foust/chosen-creator-dallas-jenkins-goes-in-depth-on-mormonism-expresses-regret.htmlJoin us in this thought-provoking discussion as we navigate the intersection of faith, culture, and personal convictions. Tune in for valuable insights and meaningful conversations on FCC Talk.

LDS Abuser’s Family Speaks Out! In this bombshell interview on “Mormonism Live,” the family of Shawn Cory Gooden, an LDS (Mormon) bishop charged with child abuse, shares their side of the story. This exclusive conversation will test the claims made by the Church of Jesus Christ of Latter-day Saints (LDS) regarding Stake President Rhett Hintze’s… Read More »LDS Abuser’s Family Speaks Out! [Mormonism Live 168]

LDS Abuser’s Family Speaks Out! In this bombshell interview on “Mormonism Live,” the family of Shawn Cory Gooden, an LDS (Mormon) bishop charged with child abuse, shares their side of the story. This exclusive conversation will test the claims made by the Church of Jesus Christ of Latter-day Saints (LDS) regarding Stake President Rhett Hintze’s… Read More »LDS Abuser’s Family Speaks Out! [Mormonism Live 168] The post LDS Abuser’s Family Speaks Out! [Mormonism Live 168] appeared first on Mormon Discussions Podcasts - Full Lineup.

LDS Abuser's Family Speaks Out! In this bombshell interview on “Mormonism Live,” the family of Shawn Cory Gooden, an LDS (Mormon) bishop charged with child abuse, shares their side of the story. This exclusive conversation will test the claims made by the Church of Jesus Christ of Latter-day Saints (LDS) regarding Stake President Rhett Hintze's… Read More »LDS Abuser's Family Speaks Out! [Mormonism Live 168]

We're excited to share our latest podcast episode featuring Jeff McCullough, pastor, Type 6, and creator of the YouTube channel "Hello Saints." Jeff shares his journey of launching Hello Saints during the pandemic, which focuses on fostering healthy interfaith dialogue between evangelicals and members of the Church of Jesus Christ of Latter-day Saints (LDS).FREE Enneagram resources here: https://www.yourenneagramcoach.com/podcastresources 

**Unladies' Room Patreon preview**With Real Housewives of Salt Lake City having a pop cultural moment, it's the perfect time for a reality check on women, gender and Mormonism. Listen to Cristen's uncut 2018 interview with Kate Kelly, who sent shockwaves through the Church of Jesus Christ of Latter-day Saints (LDS) when she dared to ask why women aren't allowed into the Mormon priesthood. Originally featured in Unladylike episode 8: How to Be a Mormon Feminist.To hear the full, ad-free episode, join the Patreon - and THANK YOU!! Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

**Unladies' Room Patreon preview** With Real Housewives of Salt Lake City having a pop cultural moment, it's the perfect time for a reality check on women, gender and Mormonism.  Listen to Cristen's uncut 2018 interview with Kate Kelly, who sent shockwaves through the Church of Jesus Christ of Latter-day Saints (LDS) when she dared to ask why women aren't allowed into the Mormon priesthood. Originally featured in Unladylike episode 8: How to Be a Mormon Feminist. To hear the full, ad-free episode, join the Patreon - and THANK YOU!! Learn more about your ad choices. Visit megaphone.fm/adchoices

How does abuse impact an individual's spirituality and relationship with God? And how critical is it for a spiritual leader to be non-judgmental, empathetic, and compassionate when someone comes into their office talking about abuse? These critical questions are at the heart of today's episode. Tony Overbay, LMFT, engages in an insightful conversation with Ryan Anderson, PhD, LMFT, and author of "The Choice to Leave Abuse." This episode explores the complex issue of abuse, especially within the Church of Jesus Christ of Latter-day Saints (LDS), and addresses many common misconceptions about the role of the authority figure in a church congregation. They touch on the prevalence and damaging effects of emotional immaturity and narcissistic traits on relationships and in church leadership. A significant part of the discussion focuses on epigenetics, shedding light on how abuse impacts individuals at a genetic level and offers hope for healing and growth. The episode also addresses the sensitive topic of spiritual abuse within the LDS community. Overbay and Anderson examine the hesitancy of community leaders to confront and address abuse, highlighting the urgent need for supportive environments. They dissect the stigmas and misconceptions in the community, emphasizing the importance of making decisions prioritizing personal well-being and safety. While centered on the LDS community, the themes discussed in this episode have universal relevance. Topics like emotional intelligence, the far-reaching impact of abuse, and the crucial role of support for survivors transcend religious and cultural boundaries. The conversation between Overbay and Anderson serves as a powerful reminder of the importance of empowerment and support for survivors, asserting that spirituality and one's relationship with God should aid, not hinder, the journey to overcome abuse. Find all the latest links to podcasts, courses, Tony's newsletter, and more at https://linktr.ee/virtualcouch Please follow Tony's new Waking Up to Narcissism Instagram account here https://www.instagram.com/wutnpod/ Subscribe to Tony's latest podcast, "Waking Up to Narcissism Q&A - Premium Podcast," on the Apple Podcast App. https://podcasts.apple.com/us/podcast/waking-up-to-narcissism-q-a/id1667287384 Go to http://tonyoverbay.com/workshop to sign up for Tony's "Magnetize Your Marriage" virtual workshop. The cost is only $19, and you'll learn the top 3 things you can do NOW to create a Magnetic Marriage. You can learn more about Tony's pornography recovery program, The Path Back, by visiting http://pathbackrecovery.com And visit http://tonyoverbay.com and sign up to receive updates on upcoming programs and podcasts. Tony mentioned a product that he used to take out all of the "uh's" and "um's" that, in his words, "must be created by wizards and magic!" because it's that good! To learn more about Descript, click here https://descript.com?lmref=bSWcEQ

This isn't the fluffy, heart filled episode that makes us feel good. This is the real and raw episode that is needed to spoken to. Ben, an ex-military, ex-police officer now firefighter/first responder, leans in to the realness of being in this industries and the dynamics of the life he has seen. We lean into PTSD and stress in this industries. We talk about purpose and serving humanity with a mission. We talk about how we all have choices and being a better human also means looking out for others. His mission in these aspects has helped him to grow as a man, as a member of a community, in his work but also in his pursuit with his purpose in life (which he is still figuring out… aren't we all) It's a pure, raw and real convo that you might want to avoid, but I am encouraging you to listen in, there is so much here to unpack. Xo Love and Light Ben was raised in a devout Church of Jesus Christ of Latter-day Saints (LDS) household with both parents and four brothers. He joined the Marine Corps Reserve as a tanker in 2008 (never deployed). He served an LDS mission to the Boston area and became a law enforcement officer in 2013. He was involved in an officer involved shooting in 2014 which changed the way he saw his career at the time. He switched from law enforcement to a career fire/ems department in 2021. He lost a former supervisor and good friend in Law Enforcement to suicide in 2021 which has opened him up to speak about suicide awareness. He married in 2016, divorced in 2019 and currently reside in Casper WY.You can find him: Instagram: https://www.instagram.com/blucollarstoic/On X: @blucollarstoic Colleen Lindberg is a Soul Mission Activator and Spiritual Guide Her mission on earth is to dismantle the conformity infrastructures holding us back, so people can fully embody their potency and power.  She believes that each soul mission's is a unique rhythm that is meant to ripple through the world. Her programs, teachings and channelling abilities , guide Light Warriors into more embodiment into their light, owning their unique tools and vibration. She speaks multiple light languages, works with deities like Thoth and the Emerald Tablets, Merlin and Golden Avalon Energy, Goddesses of Egypt, The Archangels, especially Metatron and the Record Keepers of the Akashics. Her potency in transmissions has been known to shift energy in real time, collapsing time line narratives and activating spiritual gifts.  The Revolution of Sovereignty is a real thing, she is a leader within this collective. You can find her on Instagram https://www.instagram.com/thecolleenlindberg/You can find her on YouTube as well https://www.youtube.com/@ColleenLindbergAnd some of her current offers can be found here: https://linktr.ee/lightpreneursWant the free Surrender Masterclass that I taught? It's pre-recorded and will literally change the way you see your spiritual evolution. Here is the link.. grab it! https://lightpreneurs.kartra.com/page/surrender

Bad Neighbors | COGIC Won't Help The Poor If It Means Working With Mormons (LDS)Join us in a heartfelt and honest conversation as we navigate a recent scenario involving the Church of God in Christ (COGIC) and its halted collaboration with the Church of Jesus Christ of Latter-day Saints (LDS) on a crucial food drive initiative. In a world where unity and collective efforts are paramount, especially when it comes to aiding those in need, we dissect the layers of this decision, exploring the backlash and the labeling of the LDS Church as a 'cult' by some within the COGIC community. We delve deeper at Disrupted Faith, asking the tough question: Should doctrinal differences overshadow humanitarian efforts? How does this decision reflect the love of Christ? Let's disrupt, explore, and seek understanding together in a space where curiosity meets faith authentically.Take a listen! If you enjoy this podcast please write us a review we would love to hear from you! LISTEN TO THE MORE HERE:https://linktr.ee/disruptedfaithEmail: @disruptedfaithpodcast@gmail.comInstagram: @disruptedfaithpodcastTwitter: @disruptedfaithFacebook: Disrupted Faith Podcast(NEW!!!) Facebook Group:https://www.facebook.com/groups/disru...

In this episode “Latter-day Lattes,” Bill Reel delves into a thought-provoking article recently published by The Salt Lake Tribune, titled “Why More and More Young Latter-day Saints are Drinking Coffee.” The article sheds light on the growing trend of coffee consumption among young members of The Church of Jesus Christ of Latter-day Saints (LDS) in… Read More »Latter-day Lattes – Coffee Culture in the LDS Community: MD: 388 The post Latter-day Lattes – Coffee Culture in the LDS Community: MD: 388 appeared first on Mormon Discussions Podcasts - Full Lineup.

"How did two individuals seemingly manage to pull the wool over so many eyes, manipulating systems and minds to their advantage?"    In a recent episode of the podcast "Hidden Killers," host Tony Brueski delves into the unsettling tales of Ruby Franke and Jodi Hildebrant. With Lori Hellis, an author and criminal defense lawyer, they shed light on the complexities surrounding these figures, who, under the veneer of respectability, allegedly perpetuated a web of deceit.    For the uninitiated, on the surface, Franke, as Brueski observes, appeared to be nothing more than "a strict parent." However, scratch beneath the surface and a much more sinister portrait emerges. "She really tried to massage this image and portray herself in one way where what we're learning, if true, [is] quite a monster on the other side," Brueski remarked. This observation becomes even more chilling as we learn that even Franke's own sisters were reportedly unaware of her activities.    What is particularly alarming in these narratives is the seeming pattern of isolation. Hildebrant, much like Franke, seems to have a propensity for pushing away those who raise concerns. Hellis draws a parallel with the Lori Vallow case, stating, "We saw it in the Lori Vallow case. I mean, she cut off her entire family on the Cox side of the family. She cut them all off because they questioned what she was doing." This behavioral trait – the isolation from family and friends – appears to be a recurring theme among individuals exhibiting narcissistic tendencies.    As the conversation progressed, the connection to the Church of Jesus Christ of Latter-day Saints (LDS) emerged. Both Franke and Hildebrant had affiliations with the church, and what Hellis reveals next is indeed troubling.    "Here's what I find very troubling about the Hildebrand and Frankie case," Hellis began. Jodi Hildebrand, notably a therapist with an MSW in social work, was reportedly on numerous church referral lists. This means that she was actively receiving clients from the church, with church leaders referring members to her for therapeutic sessions. The implications of such a dynamic become deeply problematic when the depth of Hildebrant's alleged actions is considered.    In a revealing interview, Jodi Hildebrand's niece, Jessie, unveiled that she was subjected to Hildebrant's so-called therapeutic techniques. More alarming is that Jessie was tasked with handling the billing for Hildebrant's "therapy practice." What left Jessie deeply disturbed was the revelation that "about 80 percent of the billing was being paid for by the LDS church."    The LDS Church, known for its compassionate endeavors, would fund counseling sessions for members in need. In this twisted tale, not only was the church unintentionally endorsing someone potentially causing harm, but it was also financially supporting it. As Brueski poignantly notes, while there's nothing inherently wrong with church-funded counseling, the misuse and abuse of such a system are "sickening."    The Franke-Hildebrant narrative forces us to question the systems in place, their vulnerabilities, and the lengths to which individuals might go to exploit them. The intertwining of personal ambition, alleged malpractice, and institutional trust provides a cautionary tale about vigilance, accountability, and the ever-present danger of deception lurking beneath seemingly benign exteriors.    "In a world where appearances can be manipulated, how do we ensure that those entrusted with power and influence remain true to their responsibilities?" Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Justice for Harmony Montgomery, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, and much more! Listen at https://www.truecrimetodaypod.com

"How did two individuals seemingly manage to pull the wool over so many eyes, manipulating systems and minds to their advantage?"    In a recent episode of the podcast "Hidden Killers," host Tony Brueski delves into the unsettling tales of Ruby Franke and Jodi Hildebrant. With Lori Hellis, an author and criminal defense lawyer, they shed light on the complexities surrounding these figures, who, under the veneer of respectability, allegedly perpetuated a web of deceit.    For the uninitiated, on the surface, Franke, as Brueski observes, appeared to be nothing more than "a strict parent." However, scratch beneath the surface and a much more sinister portrait emerges. "She really tried to massage this image and portray herself in one way where what we're learning, if true, [is] quite a monster on the other side," Brueski remarked. This observation becomes even more chilling as we learn that even Franke's own sisters were reportedly unaware of her activities.    What is particularly alarming in these narratives is the seeming pattern of isolation. Hildebrant, much like Franke, seems to have a propensity for pushing away those who raise concerns. Hellis draws a parallel with the Lori Vallow case, stating, "We saw it in the Lori Vallow case. I mean, she cut off her entire family on the Cox side of the family. She cut them all off because they questioned what she was doing." This behavioral trait – the isolation from family and friends – appears to be a recurring theme among individuals exhibiting narcissistic tendencies.    As the conversation progressed, the connection to the Church of Jesus Christ of Latter-day Saints (LDS) emerged. Both Franke and Hildebrant had affiliations with the church, and what Hellis reveals next is indeed troubling.    "Here's what I find very troubling about the Hildebrand and Frankie case," Hellis began. Jodi Hildebrand, notably a therapist with an MSW in social work, was reportedly on numerous church referral lists. This means that she was actively receiving clients from the church, with church leaders referring members to her for therapeutic sessions. The implications of such a dynamic become deeply problematic when the depth of Hildebrant's alleged actions is considered.    In a revealing interview, Jodi Hildebrand's niece, Jessie, unveiled that she was subjected to Hildebrant's so-called therapeutic techniques. More alarming is that Jessie was tasked with handling the billing for Hildebrant's "therapy practice." What left Jessie deeply disturbed was the revelation that "about 80 percent of the billing was being paid for by the LDS church."    The LDS Church, known for its compassionate endeavors, would fund counseling sessions for members in need. In this twisted tale, not only was the church unintentionally endorsing someone potentially causing harm, but it was also financially supporting it. As Brueski poignantly notes, while there's nothing inherently wrong with church-funded counseling, the misuse and abuse of such a system are "sickening."    The Franke-Hildebrant narrative forces us to question the systems in place, their vulnerabilities, and the lengths to which individuals might go to exploit them. The intertwining of personal ambition, alleged malpractice, and institutional trust provides a cautionary tale about vigilance, accountability, and the ever-present danger of deception lurking beneath seemingly benign exteriors.    "In a world where appearances can be manipulated, how do we ensure that those entrusted with power and influence remain true to their responsibilities?" Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Justice for Harmony Montgomery, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, and much more! Listen at https://www.truecrimetodaypod.com

Utah has been thrown into a whirlwind of controversy following the arrest of YouTube vlogger Ruby Franke's business partner, Jodi Hildebrandt, on child abuse charges. Alongside Franke, Hildebrandt was involved in counseling Mormon couples and families through her life coaching service, ConneXions. However, former patients are now shedding light on practices they believe were more akin to a cult than genuine counseling. Hildebrandt's program, described by seven former patients who accessed her services between 2008 and 2019, methodically isolated individuals from their loved ones, used "truth" and "deception" to manipulate perceptions, and even reportedly shattered marriages. "She wanted everything to stay in the group. You're not allowed to have a different opinion than her," commented Stephanie Jones, a former patient. The revelations come amidst a shocking incident where Franke's malnourished 10-year-old daughter and injured 12-year-old son were found in Hildebrandt's residence, leading to both women facing six counts of felony child abuse. It's essential to underline that these charges are unrelated to the allegations emerging about the ConneXions program. ConneXions, which Hildebrandt established in 2007, provided courses on relationships and parenting, rooted in the principles of The Church of Jesus Christ of Latter-day Saints (LDS). A primary theme of the program is the dichotomy of "truth" and "deception." When individuals allowed their personal wants, needs, and experiences to overshadow these "truths," they were living in "distortion," according to the ConneXions course material reviewed by NBC News. Although Franke was prominently featured alongside Hildebrandt in service videos, none of the former clients who came forward claimed to have been counseled by her. The depth of Hildebrandt's misgivings runs deep, particularly with her focus on porn and sex addiction, especially for men. It's significant to note that "porn addiction" isn't recognized as a legitimate disorder by the Diagnostic and Statistical Manual of Mental Disorders (DSM-5). Yet, it appears Hildebrandt, formerly specializing in "porn addiction" therapy, had no qualms diagnosing men without evidence of abnormal behaviors. Spencer Tibbets' story illustrates the profound disconnect in Hildebrandt's methods. At just 16, Tibbets, who had clandestinely obtained a phone for video games, was thrust into a men's group primarily focusing on porn addiction. Despite his lack of understanding about porn, he was exposed to disturbing conversations involving the sexual fantasies of fellow group members. In a past transgression, Hildebrandt faced disciplinary action by Utah officials in 2012 for breaching confidentiality with one of her patients, who later turned out to be Adam Paul Steed. Following this, he had his church privileges revoked, got temporarily suspended from Brigham Young University (BYU), and underwent a divorce, all consequences of Hildebrandt's disclosures and allegations. Reflecting on the devastation, Steed lamented, "My family got destroyed. My life got destroyed." For women like Stephanie Jones and Eliza Tibbets, Hildebrandt's diagnosis of "control addiction" seemed not only unprofessional but also mentally and emotionally detrimental. Both recounted feeling trapped, controlled, and constantly berated if they ever defied Hildebrandt's views. Hildebrandt's professional standing took a major hit recently. The Utah Division of Professional Licensing disclosed last week that she voluntarily surrendered her mental health counseling license, although it remains active but limited. With the dark cloud of abuse allegations looming over her, Hildebrandt's future in mental health counseling looks bleak. It remains to be seen how these events will unfold, but for now, the tale of Jodi Hildebrandt and ConneXions serves as a chilling reminder of the perils of blind trust in authority figures. As investigations continue, Utah's community will no doubt seek answers and justice for the many affected by Hildebrandt's controversial methods. Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Justice for Harmony Montgomery, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, and much more! Listen at https://www.truecrimetodaypod.com

Utah has been thrown into a whirlwind of controversy following the arrest of YouTube vlogger Ruby Franke's business partner, Jodi Hildebrandt, on child abuse charges. Alongside Franke, Hildebrandt was involved in counseling Mormon couples and families through her life coaching service, ConneXions. However, former patients are now shedding light on practices they believe were more akin to a cult than genuine counseling. Hildebrandt's program, described by seven former patients who accessed her services between 2008 and 2019, methodically isolated individuals from their loved ones, used "truth" and "deception" to manipulate perceptions, and even reportedly shattered marriages. "She wanted everything to stay in the group. You're not allowed to have a different opinion than her," commented Stephanie Jones, a former patient. The revelations come amidst a shocking incident where Franke's malnourished 10-year-old daughter and injured 12-year-old son were found in Hildebrandt's residence, leading to both women facing six counts of felony child abuse. It's essential to underline that these charges are unrelated to the allegations emerging about the ConneXions program. ConneXions, which Hildebrandt established in 2007, provided courses on relationships and parenting, rooted in the principles of The Church of Jesus Christ of Latter-day Saints (LDS). A primary theme of the program is the dichotomy of "truth" and "deception." When individuals allowed their personal wants, needs, and experiences to overshadow these "truths," they were living in "distortion," according to the ConneXions course material reviewed by NBC News. Although Franke was prominently featured alongside Hildebrandt in service videos, none of the former clients who came forward claimed to have been counseled by her. The depth of Hildebrandt's misgivings runs deep, particularly with her focus on porn and sex addiction, especially for men. It's significant to note that "porn addiction" isn't recognized as a legitimate disorder by the Diagnostic and Statistical Manual of Mental Disorders (DSM-5). Yet, it appears Hildebrandt, formerly specializing in "porn addiction" therapy, had no qualms diagnosing men without evidence of abnormal behaviors. Spencer Tibbets' story illustrates the profound disconnect in Hildebrandt's methods. At just 16, Tibbets, who had clandestinely obtained a phone for video games, was thrust into a men's group primarily focusing on porn addiction. Despite his lack of understanding about porn, he was exposed to disturbing conversations involving the sexual fantasies of fellow group members. In a past transgression, Hildebrandt faced disciplinary action by Utah officials in 2012 for breaching confidentiality with one of her patients, who later turned out to be Adam Paul Steed. Following this, he had his church privileges revoked, got temporarily suspended from Brigham Young University (BYU), and underwent a divorce, all consequences of Hildebrandt's disclosures and allegations. Reflecting on the devastation, Steed lamented, "My family got destroyed. My life got destroyed." For women like Stephanie Jones and Eliza Tibbets, Hildebrandt's diagnosis of "control addiction" seemed not only unprofessional but also mentally and emotionally detrimental. Both recounted feeling trapped, controlled, and constantly berated if they ever defied Hildebrandt's views. Hildebrandt's professional standing took a major hit recently. The Utah Division of Professional Licensing disclosed last week that she voluntarily surrendered her mental health counseling license, although it remains active but limited. With the dark cloud of abuse allegations looming over her, Hildebrandt's future in mental health counseling looks bleak. It remains to be seen how these events will unfold, but for now, the tale of Jodi Hildebrandt and ConneXions serves as a chilling reminder of the perils of blind trust in authority figures. As investigations continue, Utah's community will no doubt seek answers and justice for the many affected by Hildebrandt's controversial methods. Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Justice for Harmony Montgomery, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, and much more! Listen at https://www.truecrimetodaypod.com

Utah has been thrown into a whirlwind of controversy following the arrest of YouTube vlogger Ruby Franke's business partner, Jodi Hildebrandt, on child abuse charges. Alongside Franke, Hildebrandt was involved in counseling Mormon couples and families through her life coaching service, ConneXions. However, former patients are now shedding light on practices they believe were more akin to a cult than genuine counseling. Hildebrandt's program, described by seven former patients who accessed her services between 2008 and 2019, methodically isolated individuals from their loved ones, used "truth" and "deception" to manipulate perceptions, and even reportedly shattered marriages. "She wanted everything to stay in the group. You're not allowed to have a different opinion than her," commented Stephanie Jones, a former patient. The revelations come amidst a shocking incident where Franke's malnourished 10-year-old daughter and injured 12-year-old son were found in Hildebrandt's residence, leading to both women facing six counts of felony child abuse. It's essential to underline that these charges are unrelated to the allegations emerging about the ConneXions program. ConneXions, which Hildebrandt established in 2007, provided courses on relationships and parenting, rooted in the principles of The Church of Jesus Christ of Latter-day Saints (LDS). A primary theme of the program is the dichotomy of "truth" and "deception." When individuals allowed their personal wants, needs, and experiences to overshadow these "truths," they were living in "distortion," according to the ConneXions course material reviewed by NBC News. Although Franke was prominently featured alongside Hildebrandt in service videos, none of the former clients who came forward claimed to have been counseled by her. The depth of Hildebrandt's misgivings runs deep, particularly with her focus on porn and sex addiction, especially for men. It's significant to note that "porn addiction" isn't recognized as a legitimate disorder by the Diagnostic and Statistical Manual of Mental Disorders (DSM-5). Yet, it appears Hildebrandt, formerly specializing in "porn addiction" therapy, had no qualms diagnosing men without evidence of abnormal behaviors. Spencer Tibbets' story illustrates the profound disconnect in Hildebrandt's methods. At just 16, Tibbets, who had clandestinely obtained a phone for video games, was thrust into a men's group primarily focusing on porn addiction. Despite his lack of understanding about porn, he was exposed to disturbing conversations involving the sexual fantasies of fellow group members. In a past transgression, Hildebrandt faced disciplinary action by Utah officials in 2012 for breaching confidentiality with one of her patients, who later turned out to be Adam Paul Steed. Following this, he had his church privileges revoked, got temporarily suspended from Brigham Young University (BYU), and underwent a divorce, all consequences of Hildebrandt's disclosures and allegations. Reflecting on the devastation, Steed lamented, "My family got destroyed. My life got destroyed." For women like Stephanie Jones and Eliza Tibbets, Hildebrandt's diagnosis of "control addiction" seemed not only unprofessional but also mentally and emotionally detrimental. Both recounted feeling trapped, controlled, and constantly berated if they ever defied Hildebrandt's views. Hildebrandt's professional standing took a major hit recently. The Utah Division of Professional Licensing disclosed last week that she voluntarily surrendered her mental health counseling license, although it remains active but limited. With the dark cloud of abuse allegations looming over her, Hildebrandt's future in mental health counseling looks bleak. It remains to be seen how these events will unfold, but for now, the tale of Jodi Hildebrandt and ConneXions serves as a chilling reminder of the perils of blind trust in authority figures. As investigations continue, Utah's community will no doubt seek answers and justice for the many affected by Hildebrandt's controversial methods. Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Justice for Harmony Montgomery, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, and much more! Listen at https://www.truecrimetodaypod.com

"How did two individuals seemingly manage to pull the wool over so many eyes, manipulating systems and minds to their advantage?" In a recent episode of the podcast "Hidden Killers," host Tony Brueski delves into the unsettling tales of Ruby Franke and Jodi Hildebrant. With Lori Hellis, an author and criminal defense lawyer, they shed light on the complexities surrounding these figures, who, under the veneer of respectability, allegedly perpetuated a web of deceit. For the uninitiated, on the surface, Franke, as Brueski observes, appeared to be nothing more than "a strict parent." However, scratch beneath the surface and a much more sinister portrait emerges. "She really tried to massage this image and portray herself in one way where what we're learning, if true, [is] quite a monster on the other side," Brueski remarked. This observation becomes even more chilling as we learn that even Franke's own sisters were reportedly unaware of her activities. What is particularly alarming in these narratives is the seeming pattern of isolation. Hildebrant, much like Franke, seems to have a propensity for pushing away those who raise concerns. Hellis draws a parallel with the Lori Vallow case, stating, "We saw it in the Lori Vallow case. I mean, she cut off her entire family on the Cox side of the family. She cut them all off because they questioned what she was doing." This behavioral trait – the isolation from family and friends – appears to be a recurring theme among individuals exhibiting narcissistic tendencies. As the conversation progressed, the connection to the Church of Jesus Christ of Latter-day Saints (LDS) emerged. Both Franke and Hildebrant had affiliations with the church, and what Hellis reveals next is indeed troubling. "Here's what I find very troubling about the Hildebrand and Frankie case," Hellis began. Jodi Hildebrand, notably a therapist with an MSW in social work, was reportedly on numerous church referral lists. This means that she was actively receiving clients from the church, with church leaders referring members to her for therapeutic sessions. The implications of such a dynamic become deeply problematic when the depth of Hildebrant's alleged actions is considered. In a revealing interview, Jodi Hildebrand's niece, Jessie, unveiled that she was subjected to Hildebrant's so-called therapeutic techniques. More alarming is that Jessie was tasked with handling the billing for Hildebrant's "therapy practice." What left Jessie deeply disturbed was the revelation that "about 80 percent of the billing was being paid for by the LDS church." The LDS Church, known for its compassionate endeavors, would fund counseling sessions for members in need. In this twisted tale, not only was the church unintentionally endorsing someone potentially causing harm, but it was also financially supporting it. As Brueski poignantly notes, while there's nothing inherently wrong with church-funded counseling, the misuse and abuse of such a system are "sickening." The Franke-Hildebrant narrative forces us to question the systems in place, their vulnerabilities, and the lengths to which individuals might go to exploit them. The intertwining of personal ambition, alleged malpractice, and institutional trust provides a cautionary tale about vigilance, accountability, and the ever-present danger of deception lurking beneath seemingly benign exteriors. "In a world where appearances can be manipulated, how do we ensure that those entrusted with power and influence remain true to their responsibilities?" Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Justice for Harmony Montgomery, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, and much more! Listen at https://www.truecrimetodaypod.com 

Interested in further study of the Bible? Join us at Logos Bible Software. Sign up to attend Westminster Seminary California's Seminary for a Day here! Please help support the show on our Patreon Page! SEASON 5 EPISODE 14 Join Nick & Peter of the Guilt Grace Gratitude Podcast as they continue Season 5, Reformed Apologetics, with an investigation into the Mormon faith with Bill McKeever. Bill McKeever founded Mormonism Research Ministry, a missionary and apologetics organization that has been challenging the claims of the Church of Jesus Christ of Latter-day Saints (LDS), with the hope of informing the Body of Christ about the differences between Mormonism and Christianity. He has also made an effort to reach out to members of the LDS church with the truth of God's word. Book(s) used for this conversation: Mormonism 101 Have Feedback or Questions? Email us at: guiltgracepod@gmail.com Find us on Instagram: @guiltgracepod Follow us on Twitter: @guiltgracepod Find us on YouTube: Guilt Grace Gratitude Podcast Please rate and subscribe to the podcast on whatever platform you use! Looking for a Reformed Church? North American Presbyterian & Reformed Churches --- Support this podcast: https://anchor.fm/gggpodcast/support

Talk w Young Mormon Missionary of Church of Jesus Christ of Latter Day Saints #lds #mormon #byu

On February 24, 2006, Charles Vallow married Lori Ryan (Afterwards knows as Lori Vallow) in Las Vegas, Nevada. Charles, a lifelong Catholic, became a member of The Church of Jesus Christ of Latter-day Saints (LDS), converting to his new wife's faith. This is the story of this fine man's demise at the hands of the people that he trusted.

Are LDS Mormons Christians? is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast. The Church of the Latter-day Saints (LDS) is the fourth largest church in the USA and the fastest growing. The Saints, or Mormons as they are referred to by church outsiders, assert that they are Christian […] The post Are LDS Mormons Christians? appeared first on Riotpodcast.

This podcast is for Latter-day Saints (LDS) who want to overcome pornography and create the life they want. It's hosts teach you how to retrain your brain to completely quit pornography. If you are excited to move past your unwanted porn habit, this is the show for you. For more information on how to overcome porn please visit, zachspafford.com. To schedule a consult, go to zachspaffor.com/workwithme

  “This is Queens of the Mines, where we discuss untold stories from the twisted roots of California. Today, we'll be talking about Indian Boarding Schools in the US and California. We are in a time where historians and the public are no longer dismissing the “conflict history” that has been minimized or blotted out. We now have the opportunity to incorporate the racial and patriarchal experience in the presentation of American reality. The preceding episode may feature foul language and or adult content including violence which may be disturbing some listeners, or secondhand listeners. So, discretion is advised.   Over 1,300 bodies of First Nations students were found at former Canada's residential schools this year. In response, Canada has declared September 30 2021, as the first National Day for Truth and Reconciliation. Since 2013, this day has been commemorated as Orange Shirt Day.  Like most of our topics on the podcast, the truth about our Indian boarding school has been written out of the US history books. The system  has long been condemned by Native Americans as a form of cultural genocide. By 1926, nearly 83% of Indian school-age children were attending boarding schools. There once were over 350 government-funded Indian Boarding schools across the US where native children were forcibly abducted by government agents, sent to schools hundreds of miles away, and beaten, starved, or otherwise abused when they spoke their native languages. Nothing short of the previous Mission System, truly.    This Episode is also brought to you by the Law Offices of CHARLES B SMITH. Are you facing criminal charges in California? The most important thing you can do is obtain legal counsel from an aggressive Criminal Defense Lawyer lawyer you can trust. The Law Office of Charles B. Smith has the knowledge and experience to assess your situation and help you build a strong defense against your charges. The Law Offices of CHARLES B SMITH do not just defend cases, they represent people. So visit their website cbsattorney.com, we know even in the gold rush no one liked attorneys, but Charles you will love.   Between 1869 and the 1960s, hundreds of thousands of Native American children were voluntarily or forcibly removed from their homes, families,  communities and placed in boarding schools. where they were punished for speaking their native language, banned from acting in any way that might be seen to represent traditional or cultural practices, stripped of traditional clothing, hair and personal belongings and behaviors reflective of their native culture. The United States government tied Native Americans' naturalization to the eradication of Native American cultural identity and complete assimilation into the “white culture.” Congress passed an act in 1887 that established “every Indian born within the territorial limits of the United States who has voluntarily taken up… his residence separate and apart from any tribe of Indians…[and] adopted the habits of civilized life…” may secure a United States citizenship. Often these residential schools were run by different faith groups including Methodists, Latter-day Saints (LDS) and Catholics. Like the Missions, often crowded conditions,students weakened by overwork and lack of public sanitation put students at risk for infectious diseases such as tuberculosis, measles and trachoma. None of these diseases were yet treatable by antibiotics or controlled by vaccines, and epidemics swept schools as they did cities. Often students were prevented from communicating with their families, and parents were not notified when their children fell ill; the schools also failed sometimes to notify them when a child died. "Many of the Indian deaths during the great influenza pandemic of 1918–19, which hit the Native American population hard, took place in boarding schools. "The 1928 Meriam Report noted that death rates for Native American students were six and a half times higher than for other ethnic groups.  They suffered physical, sexual, cultural and spiritual abuse and neglect, and experienced treatment that in many cases constituted torture for speaking their Native languages. Many children never returned home and their fates have yet to be accounted for by the U.S. government. Though we don't know how many children were taken in total, by 1900 there were 20,000 children in Indian boarding schools, and by 1925 that number had more than tripled. Because of Bureau of Indian Affairs policies, students did not return home for several years. Those who died were often buried in the school cemetery. Many survivors of these residential schools say they suffered physical, psychological and sexual abuse that sometimes resulted in the death of other children, and others died while trying to escape these schools. This episode was brought to you by our main Sponsor Columbia Mercantile 1855, It looks like a living museum, but it is a real grocery store with gold standard products for your modern life from quality international and local products that replicate diverse provisions of when Columbia was California's second largest city after San Francisco. I recently bought rice shampoo and conditioner bars there that have nearly changed how I feel about my hair, and I love the selection of hard kombucha, my favorite. The Columbia Mercantile 1855 is located in Columbia State Historic Park at 11245 Jackson Street and is a great place to keep our local economy moving. At a time like this, it is so important to shop local, and The Columbia Mercantile 1855 is friendly, welcoming, fairly priced and accepts EBT. Open Daily! Also sponsoring this episode is Sonora Florist, who has been providing our community with beautiful flower arrangements since the early 1950s. The designers at Sonora Florists are skilled at creating unique floral designs and you can visit sonoraflorist.com, or search Sonora Florist on Facebook, Pinterest, and Instagram to see what I am talking about. There is a special website for wedding florals at sincerelysonoraflorist.com Thank you Sonora Florist. And if you have not checked out the mural on the side of the shop, on the corner of Washington and Bradford in downtown Sonora, in honor of the local Chinese history, do so! It was a fight to get it up, and it was worth it! Let's talk about the United States Army general Richard H. Pratt. In 1875, Pratt pulled seventy-two American Indian prisoners from the Red River War to form the first Indian boarding school in Florida. The students were taught English, European culture, vocational skills, and required to dress in European clothing. Students were not allowed to speak their native language once their English was sufficient. Many students lost the ability to speak in their native language or were unable to communicate effectively with their relatives and other tribal members due to the students' vocabulary deficiency. This served to distance the children from their culture and traditions and further undermined the authority figures at home and also reinforced the American Indian belief that the boarding schools were aimed at destroying their families and by extension their tribes. Another important part of this education system was the shedding of the Native American religions to be replaced by conversion to Christianity. Sounds familiar right? Pratt said, "A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." In 1879 Pratt opened the first Indian boarding school called the Carlisle Industrial Training School located in  Carlisle, Pennsylvania. From 1879 to 1918, it housed Native students from tribes across America, with the express purpose of assimilating them into American culture. "It was born out of his experience Puritan beliefs and as the jailer of a group of Kiowa, Comanche, and Arapaho prisoners of war who were arrested by the United States and sentenced to a three-year imprisonment, and while working with these 12 prisoners, Pratt developed his philosophy in Indian education." He was able to get those 12 prisoners to help him recruit children from multiple tribes for the Carlisle Indian School, which became the first class at Carlisle. Pratt designed the program to have a regimented structure. When the students arrived at Carlisle, their hair was cut, they were put in uniforms and they were organized into regiments and units and battalions. He implemented a ranking system in which the more senior students would mete out punishment to their subordinates if they disobeyed orders. They followed strict military schedules with marching drills and whistle or bell signals and emphasizing the importance of work were critical to the boarding schools success of turning the Native American children from their heritage to the “white way. The students received a vocational education with the goal of obtaining a lower income job, depending on the child's gender. For the males, carpentering, wagon making, harness-making, tailoring, shoemaking, tinning, painting, printing, baking, and farming. The female Indian students, however, learned “sewing, laundry and housework. Over four decades, roughly 8,000 students attended the school, and nearly 200 were buried here. At times, parents of students at Carlisle would receive notice of their child's passing only after they had been buried. The cause was often attributed to disease, although abuse was often rampant at these schools. Now, the number of graves at Carlisle is incrementally dropping, since efforts began several years ago to return the remains of students to their tribes and families. In June, 10 bodies of kids who attended the Pennsylvania school were returned home to their families.  From 1897, the Indian Industrial Training School was in operation in Perris, California until it was closed in 1904 due to problems with the school's water source. The school was relocated to Riverside, California under the name Sherman Institute and is still in operation today as an off-reservation boarding high school for Native Americans. When the school was accredited by the Western Association of Schools and Colleges in 1971, it became known as Sherman Indian High School. Like a slap in the face, Mission Revival Style architecture was used when the school was built. To meet earthquake standards, most of the original school buildings were demolished during the 1970s, and new structures were built in their place. The California Native Tribes were required to pay for the demolition and for the new buildings. Children from the Klamath, Miwok, Maidu and Concow tribes attended the Fort Bidwell School in Fort Bidwell, California from 1898 to 1930. The Greenville Indian Industrial School was opened near the town of Greenville in Plumas County, California The boarding school enrolled Indian students aged five to sixteen. The school had a history of runaway female students according to multiple newspaper articles. There was also the St. Boniface Indian School in Banning, California built for the purpose of educating the children of the 3000 Mission children. The construction of the buildings was done by the native students. Approximately 21 children died while attending St. Boniface, most of them due to tuberculosis. There have been reports from students who used to attend the school, that the cemetery was at one time bigger than it is now and more children are buried here than we are aware. One researcher, Preston McBride, believes the number of graves discovered could be as many as 40,000 here in the US. In order to understand the development of the present-day Native American tribes and their sovereignty relationship to the United States' federal government; people need to hear a comprehensive history through the use of surviving documents and oral histories from those involved in Indian boarding schools. You can find books on the topic of Indian boarding schools at most bookstores. The topics covered include, but are not limited to: personal accounts of students, resistance amongst the student body, boarding schools' policies, and the treatment and care provided to the boarding school students. Individual case studies are one topic of interest that may be pursued. Also, one could look into the outing system of the Indian boarding schools within the United States and those in Canada.  Alright, love you all, be safe, get vaccinated, wear a mask, stay positive and act kind. Thank you for taking the time to listen today, subscribe to the show so we can meet again weekly, on Queens of the Mines.  Show notes: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the Indigenous Studies Commons, and the United States History Commons Recommended Citation Ward, Erica Maien (2011)   https://www.cbc.ca/books/48-books-by-indigenous-writers-to-read-to-understand-residential-schools-1.6056204   https://boardingschoolhealing.org/education/us-indian-boarding-school-history/   https://scholarworks.lib.csusb.edu/cgi/viewcontent.cgi?article=2100&context=etd   https://www.npr.org/sections/codeswitch/2021/08/28/1031398120/native-boarding-schools-repatriation-remains-carlisle https://www.thespectrum.com/story/news/2021/09/02/how-utah-and-indian-residential-schools-connected-panguitch/5591605001/   https://en.wikipedia.org/wiki/Sherman_Indian_High_School  

Questions I investigate in this episode: What does God say about homosexuality? Would Jesus wear the flag?What about mental health effects on LGBTQ youth?Is this a gospel issue? Or is this a culture issue?Brigham Young University (BYU) and The Church of Jesus Christ of Latter-day Saints (LDS) stance on LGBTQ?Can you believe Jesus would wear the rainbow flag and still believe in Jesus?LDS Book of Mormon v. Bible doctrine?

Rocky Mountain Sunshine is a podcast which shares faith and spreads a little sunshine. In episode 2, I talk about cars! I talk about a blog post titled "Fill ‘er up and check the oil", and talk about my experience working at Texaco pumping gas at a full-service gas station. Yes, that was a thing, I promise! We would wash the window, check the oil and tires, and make sure the car was doing well under the hood. As a note, the written blog was originally intended for members of The Church of Jesus Christ of Latter-day Saints (LDS) within our ward (like a parish). I think the principles apply to a larger audience. I'm originally from Midvale, Utah. I am married to the lovely and talented Jen Bringhurst. I have 6 amazing and talented children. I am a small business owner. I love a cold Diet Coke and a slice of pizza. I listen to 80's New Wave music. I am a member of The Church of Jesus Christ of Latter-day Saints. Some folks like to call us Mormon, but that is not the correct name of the Church. I live in beautiful Port Angeles, Washington after moving here in 2018 from Highland, Utah. Thanks for listening! We hope that we've add a little bit of sunshine to your day. Make sure to visit Rockymountainsunshine.com for other content not found on the podcast. We would appreciate it if you would subscribe, rate and review the episode. Also, if you liked it, please share it! It will help us to be found when people are looking for podcasts. Until next time, Cheers from the Pacific Northwest! https://rockymountainsunshine.com/2017/08/25/fill-er-up-and-check-the-oil/ The views and opinions expressed on the Rocky Mountain Sunshine podcast are those of the host and any guests and do not necessarily reflect the official policy or position of The Church of Jesus Christ of Latter-day Saints. The Rocky Mountain Sunshine podcast is not owned nor operated by The Church of Jesus Christ of Latter-day Saints and does not officially represent The Church in any way. --- Send in a voice message: https://anchor.fm/rocky-mountain-sunshine/message Support this podcast: https://anchor.fm/rocky-mountain-sunshine/support

Rocky Mountain Sunshine is a podcast which shares faith and spreads a little sunshine. In episode 2, I talk about cars! I talk about a blog post titled "Fill ‘er up and check the oil", and talk about my experience working at Texaco pumping gas at a full-service gas station. Yes, that was a thing, I promise! We would wash the window, check the oil and tires, and make sure the car was doing well under the hood. As a note, the written blog was originally intended for members of The Church of Jesus Christ of Latter-day Saints (LDS) within our ward (like a parish). I think the principles apply to a larger audience. I'm originally from Midvale, Utah. I am married to the lovely and talented Jen Bringhurst. I have 6 amazing and talented children. I am a small business owner. I love a cold Diet Coke and a slice of pizza. I listen to 80's New Wave music. I am a member of The Church of Jesus Christ of Latter-day Saints. Some folks like to call us Mormon, but that is not the correct name of the Church. I live in beautiful Port Angeles, Washington after moving here in 2018 from Highland, Utah. Thanks for listening! We hope that we've add a little bit of sunshine to your day. Make sure to visit Rockymountainsunshine.com for other content not found on the podcast. We would appreciate it if you would subscribe, rate and review the episode. Also, if you liked it, please share it! It will help us to be found when people are looking for podcasts. Until next time, Cheers from the Pacific Northwest! https://rockymountainsunshine.com/2017/08/25/fill-er-up-and-check-the-oil/ The views and opinions expressed on the Rocky Mountain Sunshine podcast are those of the host and any guests and do not necessarily reflect the official policy or position of The Church of Jesus Christ of Latter-day Saints. The Rocky Mountain Sunshine podcast is not owned nor operated by The Church of Jesus Christ of Latter-day Saints and does not officially represent The Church in any way. --- Send in a voice message: https://anchor.fm/rocky-mountain-sunshine/message Support this podcast: https://anchor.fm/rocky-mountain-sunshine/support

In the mid-twentieth century, the Church of Jesus Christ of Latter-day Saints (LDS) returned to Nauvoo, Illinois, home to the thriving religious community led by Joseph Smith before his murder in 1844. The quiet farm town became a major Mormon heritage site visited annually by tens of thousands of people. Yet Nauvoo's dramatic restoration proved fraught with conflicts. Scott C. Esplin's new social history, Return to the City of Joseph: Modern Mormonism’s Contest for the Soul of Nauvoo (University of Illinois Press, 2019), looks at how Nauvoo's different groups have sparred over heritage and historical memory. The Latter-day Saint project brought it into conflict with the Community of Christ, the midwestern branch of Mormonism that had kept a foothold in the town and a claim on its Smith-related sites. Non-Mormon locals, meanwhile, sought to maintain the historic place of ancestors who had settled in Nauvoo after the Latter-day Saints' departure. Examining the recent and present-day struggles to define the town, Esplin probes the values of the local groups while placing Nauvoo at the center of Mormonism's attempt to carve a role for itself within the greater narrative of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In the mid-twentieth century, the Church of Jesus Christ of Latter-day Saints (LDS) returned to Nauvoo, Illinois, home to the thriving religious community led by Joseph Smith before his murder in 1844. The quiet farm town became a major Mormon heritage site visited annually by tens of thousands of people. Yet Nauvoo's dramatic restoration proved fraught with conflicts. Scott C. Esplin's new social history, Return to the City of Joseph: Modern Mormonism’s Contest for the Soul of Nauvoo (University of Illinois Press, 2019), looks at how Nauvoo's different groups have sparred over heritage and historical memory. The Latter-day Saint project brought it into conflict with the Community of Christ, the midwestern branch of Mormonism that had kept a foothold in the town and a claim on its Smith-related sites. Non-Mormon locals, meanwhile, sought to maintain the historic place of ancestors who had settled in Nauvoo after the Latter-day Saints' departure. Examining the recent and present-day struggles to define the town, Esplin probes the values of the local groups while placing Nauvoo at the center of Mormonism's attempt to carve a role for itself within the greater narrative of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In the mid-twentieth century, the Church of Jesus Christ of Latter-day Saints (LDS) returned to Nauvoo, Illinois, home to the thriving religious community led by Joseph Smith before his murder in 1844. The quiet farm town became a major Mormon heritage site visited annually by tens of thousands of people. Yet Nauvoo's dramatic restoration proved fraught with conflicts. Scott C. Esplin's new social history, Return to the City of Joseph: Modern Mormonism’s Contest for the Soul of Nauvoo (University of Illinois Press, 2019), looks at how Nauvoo's different groups have sparred over heritage and historical memory. The Latter-day Saint project brought it into conflict with the Community of Christ, the midwestern branch of Mormonism that had kept a foothold in the town and a claim on its Smith-related sites. Non-Mormon locals, meanwhile, sought to maintain the historic place of ancestors who had settled in Nauvoo after the Latter-day Saints' departure. Examining the recent and present-day struggles to define the town, Esplin probes the values of the local groups while placing Nauvoo at the center of Mormonism's attempt to carve a role for itself within the greater narrative of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In the mid-twentieth century, the Church of Jesus Christ of Latter-day Saints (LDS) returned to Nauvoo, Illinois, home to the thriving religious community led by Joseph Smith before his murder in 1844. The quiet farm town became a major Mormon heritage site visited annually by tens of thousands of people. Yet Nauvoo's dramatic restoration proved fraught with conflicts. Scott C. Esplin's new social history, Return to the City of Joseph: Modern Mormonism’s Contest for the Soul of Nauvoo (University of Illinois Press, 2019), looks at how Nauvoo's different groups have sparred over heritage and historical memory. The Latter-day Saint project brought it into conflict with the Community of Christ, the midwestern branch of Mormonism that had kept a foothold in the town and a claim on its Smith-related sites. Non-Mormon locals, meanwhile, sought to maintain the historic place of ancestors who had settled in Nauvoo after the Latter-day Saints' departure. Examining the recent and present-day struggles to define the town, Esplin probes the values of the local groups while placing Nauvoo at the center of Mormonism's attempt to carve a role for itself within the greater narrative of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In the mid-twentieth century, the Church of Jesus Christ of Latter-day Saints (LDS) returned to Nauvoo, Illinois, home to the thriving religious community led by Joseph Smith before his murder in 1844. The quiet farm town became a major Mormon heritage site visited annually by tens of thousands of people. Yet Nauvoo's dramatic restoration proved fraught with conflicts. Scott C. Esplin's new social history, Return to the City of Joseph: Modern Mormonism’s Contest for the Soul of Nauvoo (University of Illinois Press, 2019), looks at how Nauvoo's different groups have sparred over heritage and historical memory. The Latter-day Saint project brought it into conflict with the Community of Christ, the midwestern branch of Mormonism that had kept a foothold in the town and a claim on its Smith-related sites. Non-Mormon locals, meanwhile, sought to maintain the historic place of ancestors who had settled in Nauvoo after the Latter-day Saints' departure. Examining the recent and present-day struggles to define the town, Esplin probes the values of the local groups while placing Nauvoo at the center of Mormonism's attempt to carve a role for itself within the greater narrative of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The leaders of The Church of Jesus Christ of Latter day Saints LDS, or Mormon have reversed a Church policy that was implemented just three and a half years earlier. The original policy made on November 3, 2015, stated how a natural or adopted child of a parent living in a same gender relationship, whether the couple is married or cohabiting, may not receive a name and a blessing. In addition, the baptism of a child of a parent who has lived or is living in a same gender relationship was allowed only if the child was legally an adult 18 and committed to the teaching of the Church while not living with a parent who has lived or currently lives in a same gender cohabitation relationship or marriage.That decision resulted in loud protests by some members, including more than a thousand who claimed that they resigned their membership following that decision because they felt children were pawns in the Churchs stance against homosexuality. Reversing that policy, Dallin H. Oaks, the first counselor in the Churchs top leadership called the First Presidency, explained on an LDS Church website on April 4, 2019, that, effective immediately, children of parents who identify themselves as lesbian, gay, bisexual or transgender may be baptized without First Presidency approval if the custodial parents give permission for the baptism and understand both the doctrine that a baptized child will be taught and the covenants he or she will be expected to make. In addition, babies of non member parents or parents including LGBTQ parents can request their baby to receive an official blessing. This Postmodern Realities episode is a conversation with JOURNAL author author Eric Johnson about his Christian Research Journal online exclusive feature article Gods Directive or Political Adjustment? Change Made to Controversial LDS Policy for LGBTQ Members.https://www.equip.org/article/gods-directive-or-political-adjustment-change-made-to-controversial-lds-policy-for-lgbtq-members/ We would also like to invite you to subscribe to the JOURNAL . To subscribe to the JOURNAL, please click here. https://www.equip.org/product/crj-subscription/ When you to subscribe to the JOURNAL ,you join the team of print subscribers whose paid subscriptions help provide the resources at equip.org that minister to people worldwide. These resources include our free online exclusive articles, such as this review, as well as our free Postmodern Realities podcast.To partner with us and to help us continue to create free online exclusive articles and podcast episodes, we are offering a special promotion for two books about Mormonism. For your gift, you will receive either Mormonism 101: Examining the Religion of the Latter day Saints or Answering Mormons Questions: Ready Responses for Inquiring Latter day Saints. Click here for more information. https://www.equip.org/product/cri-resource-mormonism-101-and-answering-mormons-questions/ Other articles and Postmodern Realities podcasts featuring this authorEpisode 121 Pearl Before Swine and EvangelismEpisode 105 Mormon Evangelism in the Twenty First CenturyConverting Them Softly with Their WordsMoving Mormons toward a Personal Awareness of SinThe Mormon View of Salvation: A Gospel That Is Truly ImpossibleThe Bridge or the Beehive? Mormon Apologetics in a Postmodern AgeDo not miss an episode please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

This episode introduces this podcast, which is meant as a gathering place for unmarried Latter-day Saints (LDS or Mormon) who find themselves unmarried because of divorced, being widowed, or not yet married. We explore issues such as dating, parenting, attending church alone, etc. This is for those who are striving to stay active and valiant in the church. Please visit this episode at www.annettetalks.com and comment. I want this to be an interactive experience.

What makes them so nice? Find out how the Church of Jesus Christ of Latter-day Saints (LDS) has developed the nicest family I know. The Drew family. Instagram: Marcus.Maldonadoo

We are joined by UK Christian evangelist Bobby Gilpin and US Mormon apologist Michael Flournoy for a thoughtful and friendly transatlantic debate on the subject of Mormonism and the Gospel. Does The Church of Jesus Christ of Latter-day Saints (LDS) preach the biblical Gospel? Or are many of its key teachings at variance with the Good News in Jesus Christ as contained in the Bible? Arguing in favour of the motion - "The Mormon Church teaches a different gospel to the Bible" - is Bobby Gilpin, who opens the debate ; arguing against the motion is Michael Flournoy, who speaks from his own conviction that the Bible is compatible with LDS teachings. Bobby Gilpin is Mission Co-ordinator for UK Partnerships for Christ, a ministry aimed at equipping and motivating UK Christians to reach out to Mormons, Jehovah's Witnesses and others with the biblical Gospel. Michael Flournoy is author of the book A Biblical Defense of Mormonism, and a passionate advocate of Mormon/Evangelical dialogue. (For show notes please visit http://themindrenewed.com)

We are joined by UK Christian evangelist Bobby Gilpin and US Mormon apologist Michael Flournoy for a thoughtful and friendly transatlantic debate on the subject of Mormonism and the Gospel. Does The Church of Jesus Christ of Latter-day Saints (LDS) preach the biblical Gospel? Or are many of its key teachings at variance with the Good News in Jesus Christ as contained in the Bible? Arguing in favour of the motion - "The Mormon Church teaches a different gospel to the Bible" - is Bobby Gilpin, who opens the debate ; arguing against the motion is Michael Flournoy, who speaks from his own conviction that the Bible is compatible with LDS teachings. Bobby Gilpin is Mission Co-ordinator for UK Partnerships for Christ, a ministry aimed at equipping and motivating UK Christians to reach out to Mormons, Jehovah's Witnesses and others with the biblical Gospel. Michael Flournoy is author of the book A Biblical Defense of Mormonism, and a passionate advocate of Mormon/Evangelical dialogue. (For show notes please visit http://themindrenewed.com)

Is faith in God similar to a belief in the supernatural?  Do Christianity and the Bible shed any light on paranormal experiences? Josh and Dan discuss their personal religious beliefs and theories on ghosts and God. They share real encounters they had with the parnormal on their missions for The Church of Jesus Christ of Latter-day Saints (LDS or Mormon).    *** Josh asks Dan to speak about ants the next time he's on – and he isn't joking. *** Music provided by The Shore. Would I disappoint you? Buy their music here. Opening track:  When Tomorrow Comes Closing track: All I See

In this episode I sit down with Chelsea Bea, the host of the "Beyond the Picket Fence" podcast. Our conversation starts with Chelsea's experiences growing up as a member of the Church of Jesus Christ of Latter-day Saints (LDS) in a loving family and church community. We then delve into the topic of purity culture and how it impacted Chelsea's life, leading to feelings of shame and experience needing to repent.Chelsea shares her struggles as a newly married woman and how she navigated the complexities of married life while still trying to figure out her own identity. While building her family, Chelsea recounts the traumatic experience of almost losing her son to a heart complication. Through this experience, Chelsea gained a new perspective on life and the realization that there is often much more going on beyond the idyllic image of the perfect family.Throughout the episode,we touch on important topics like faith, shame, and trauma, and how these experiences shape who we are as individuals. Listeners will be inspired by Chelsea's honesty and vulnerability as she shares her story, and will come away with a greater appreciation for the complexity of family life beyond the picket fence.You can find Chelsea on IG @beyondwithchelsea and anywhere you get your podcasts HEREIf you're enjoying the show, please consider rating and reviewing the show HERE, and share with your friends! You can find me onlineIG @Ididnotsignupforthis.podcastFB @IdidntsuftTikTok @Ididnotsignupforthis.podTwitter @Ididntsuft www.patreon.com/ididnotsignupforthiswww.ididnotsignupforthis.comSupport this podcast at — https://redcircle.com/i-did-not-sign-up-for-this/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy