Podcasts about Bearing

Sermon preached by Andrea Reinhardt at The Table's worship service on July 13, 2025 (Fifth Sunday after Pentecost)

Back To Basics // Week 11 // The Necessity of CommunityPastors JF and Ashley WilkersonProverbs 14:4 NASB 4 Where no oxen are, the manger is clean, But much revenue comes by the strength of the ox.1. We Were Created for Community. Belonging is Our Soul's Craving.Genesis 2:15-18 NIV 15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” 18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”Ecclesiastes 4:8–12 NIV 8 There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. “For whom am I toiling,” he asked,  “and why am I depriving myself of enjoyment?” This too is meaningless— a miserable business! 9 Two are better than one, because they have a good return for their labor: 10 If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. 11 Also, if two lie down together, they will keep warm. But how can one keep warm alone? 12 Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.Romans 12:3-5;10 NIV 3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others…10 Be devoted to one another in love. Honor one another above yourselves.1. We Were Created for Community. Belonging is Our Soul's Craving.2. We Grow Through Community. Bearing is Strengthening.Galatians 6:1-2 NIV 1 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2 Carry each other's burdens, and in this way you will fulfill the law of Christ.John 13:34-35 NIV 34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”James 5:13-16 NIVHebrews 10:23–25 NIV 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.1. We Were Created for Community. Belonging is Our Soul's Craving.2. We Grow Through Community. Bearing is Strengthening.3. We Reveal Christ in Community. Becoming the Symbol.John 17:20–23 NIV 20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.Acts 2:42–47 NIV 42 They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.1 Corinthians 12:12–14; 26-27 NIV12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many...26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27 Now you are the body of Christ, and each one of you is a part of it.1. We Were Created for Community. Belonging is Our Soul's Craving.2. We Grow Through Community. Bearing is Strengthening.3. We Reveal Christ in Community. Becoming the Symbol.

Come join us for service!Sunday Morning Service At The Pentecostals Of Dothan.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/Podothan

A @Christadelphians Video: ### **Video Description:** Join John Martin in this **thought-provoking** Bible talk as he unpacks Jesus' parable of **"The Unforgiving Creditor"** (Matthew 18:21-35). Discover the **wonderful** depth of God's mercy, the danger of withholding forgiveness, and how this teaching applies to our lives today.

Fineqia International Inc (CSE:FNQ, OTC:FNQQF) CEO Bundeep Singh Rangar talked with Proactive about the strong early traction of the Fineqia Bitcoin Yield ETP (YBTC). YBTC has quickly surpassed C$15 million in assets under management, driven by what Rangar described as a “triangulation” of factors: high demand for bitcoin, Europe's regulatory framework enabling yield generation from on-chain activities, and growing institutional appetite for passive income products. He explained, “We can actually give you the full upside, and we will also give you yield on that that we think is going to generate consistent yield regardless of price movement at that sort of 6% rate.” According to Rangar, YBTC is unique because it sources yield from DeFi lending and liquidity provisioning without capping bitcoin's price appreciation. Rangar also outlined how Fineqia mitigates counterparty risk by partnering with established DeFi protocols and working alongside Psalion, a firm with experience managing these strategies. He noted that Europe remains the leading market for crypto-based ETFs and ETPs, with about 60% of such products globally based in the region. Looking ahead, Fineqia is exploring additional exchange listings, including Euronext, and evaluating the potential to launch similar yield-focused products for other digital assets. Rangar emphasised that the combination of regulated access, DeFi yield, and full bitcoin exposure sets YBTC apart from traditional trackers and covered call strategies. Visit Proactive's YouTube channel for more insightful interviews. Don't forget to give this video a like, subscribe to the channel, and enable notifications for future content. #FineqiaInternational #YBTC #BitcoinYield #DeFiInvesting #CryptoETFs #DigitalAssets #BitcoinETF #PassiveIncome #InstitutionalCrypto #ProactiveInvestors #BTC #CryptocurrencyInvesting

Unleashed: The Political News Hour with Susan Price – Although most Americans are unaware of the contents of this document, and naysayers are most sceptical, all of us will experience the healing and positive transformation starting within the weeks and months ahead. This bill contains many uplifting surprises in research, advanced technology, invention, revolutionary changes, and a reset in all of the...

I love the T-shirt that reads: “WWMD?”  But when in crisis, I'd much rather talk to my best friend or my sister—older or younger—than Martha Stewart, or even one of her staff members. Steve Janney said, “We all need a friend we can be weak with.” He's right. Some of need more than one. In the Bible there's a great little story about a man who had four such friends. He wanted to see Jesus but couldn't get close to Him because of the crowds and mainly because he lived his life on a stretcher.  “When Jesus returned to Capernaum several days later, the news spread quickly that he was back home.  Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door.” Mark 2:1,2 Enter 4 friends. Actually, they could have been strangers. The Bible doesn't include their names. What we do know it that they had big muscles and even bigger hearts. Now what was so important that they had to ruin someone's roof? Why did he need to get to Jesus? We assume it was so he could be healed. Something they were all hoping for. But Jesus had so much more in mind for him and for us, as well. We pray—“Lord, I need a new job, a new refrigerator, a new body!” And He says, “Ah, but I have so much more in mind for you!” And He does. Jesus came to save us and we all need saving. We're all a little lost until we put our trust in Him. These four friends brought their friend to the One who could actually do the work. Jesus did the real work. They didn't. He did. They couldn't really help the man, but they knew where to take him to get help. I am convinced that at any given time we could be either be lifting someone else's stretcher or we are on the stretcher, being lifted by someone else. We will all get a turn at each, perhaps simultaneously. All the lifting is to take us to Jesus – we either need to be brought to him or we need to bring someone to him. That's why we get up in the morning and sleep peacefully at night. Some gems to remember: When feeling weak, it reminds us that we need each other. It should be of no surprise: we don't heal people. We don't do the work of salvation. We just be a friend to one another and bring people to the only one who can truly put broken hearts back together and heal our deepest hurts. We all need a friend we can be weak with. Some of need more than one. How can we banish loneliness in ourselves or for others? We find our people. We call our people and we look out for the one who needs a hand up to Jesus. Meeting with friends doesn't happen unless you put it on the calendar. If you start this week meeting with your stretcher-bearers you can say in 14 years, "We've been meeting together now for 14 years."   

Cole Hocker won Olympic 1500m gold in Paris. He describes in depth how the last lap of the race unfolded and how he claimed the greatest victory of his career.Cole discusses the era he's running in and how this period compares to what's gone before. He explains the impact that Steve Prefontaine had on him growing up, from watching videos of his races to drawing inspiration from his quotes. Bearing all of that in mind, Cole gives us a real insight into his decision to attend the University of Oregon in Eugene – meaning he'd be joining the same college track team which produced Prefontaine and so many others. What was it like to embrace that opportunity and the inevitable pressure that came with it?Paris was Cole's second Olympic Games. Had Tokyo gone ahead as planned in 2020, he's doubtful he would have made the team. As it turned out, the delay caused by the pandemic meant that he was ready by the time the Games were staged in 2021. How was the journey through that year's US Trials all the way to the final in Tokyo, and how valuable were all of the lessons he learned? Cole is a real student of the sport and takes us inside why the running community in the United States has always prized The Mile, and it's metric equivalent, so highly. He also discusses why he accepted the invitation to join the inaugural season of Grand Slam Track and, more generally, what he would like to see happen to grow the sport of Track and Field in the US ahead of the 2028 Olympic Games in Los Angeles.Photo: Silver medalist Josh Kerr of Team Great Britain, gold medalist Cole Hocker of Team United States and Jakob Ingebrigtsen of Team Norway cross the finish line during the Men's 1500m Final on day eleven of the Olympic Games Paris 2024 at Stade de France on August 06, 2024 in Paris, France (Credit: Corbis via Getty Images)

Rev. Doug Floyd Pentecost +4 2025Rev. Doug FloydGalatians 6 Two weeks ago, Fr. Les focused our attention on these words from the Nicene Creed: We believe in one holy catholic and apostolic Church. He proceeded to discuss how Jesus Christ founds the church, forms the believes into one holy communion, and reveals His glory in His people, in His church. It is…

The post Morning Worship 7-6-25 – Bearing with One Another appeared first on Tunnel Hill Baptist Church.

Reverend Sye Van Maanen

(Galatians 6:1-10 & Luke 10:1-2) As the country celebrates Independence Day, we look at the state of the church. Are we genuinely doing the will of God? The Apostle Paul puts the challenge to all of us with a very direct way to measure whether we are doing it or not.

The Sin Bearing Servant!  This is the one chapter in the Pentateuch the Jews refuse to read!  Come and see why! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you for watching and God Bless you all! ;() --------------------- The primary study bible that Rene' uses is the 'Spirit-filled Life Bible, by Jack Hayford, and is available in hard cover or faux leather on Amazon at:  https://amzn.to/434fBnQ You can watch this episode on Youtube at:  https://www.youtube.com/watch?v=2v9ekffu7ds Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

Col Willie Grill's talk given at the 2025 Christian Culture Conference hosted by Luther Classical College. Visit our website - A Brief History of Power Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

The Call to Be Set Apart • Sunday Service   Website: www.PastorTodd.org To give: www.ToddCoconato.com/give   Good morning, church. Today, we will delve into a crucial aspect of our Christian walk—the call to be set apart. This call is not just an invitation but a mandate for every believer. Being set apart means living a life that reflects God's holiness and love in a world that often opposes His ways. This can be challenging, but it is essential for our spiritual growth and witness. 1. Called to Be Holy 1 Peter 1:15-16 (NKJV) "but as He who called you is holy, you also be holy in all your conduct, because it is written, 'Be holy, for I am holy.'" 2. A Distinct People Deuteronomy 14:2 (NKJV) "For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for Himself, a special treasure above all the peoples who are on the face of the earth." 3. Transformed by Renewal Romans 12:2 (NKJV) "And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God." 4. Light in the Darkness Matthew 5:14-16 (NKJV) "You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven." 5. Living as Pilgrims 1 Peter 2:11-12 (NKJV) "Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation." 6. Walking in the Spirit Galatians 5:16-17 (NKJV) "I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish." 7. Embracing Suffering for Christ 2 Timothy 3:12 (NKJV) "Yes, and all who desire to live godly in Christ Jesus will suffer persecution." 8. Bearing the Fruit of the Spirit Galatians 5:22-23 (NKJV) "But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law." Being set apart is not merely a command; it is our identity in Christ. It is challenging, often counter-cultural, and sometimes brings suffering. However, it also brings the joy of walking closely with God and witnessing His transformative power in our lives and the lives of others. Let us commit to living lives that honor God, shining as lights in this dark world, and drawing others to His marvelous light. Amen. CCLI: 21943673

Matthew 7:15-20 tells us that the world should know us by our good fruits that we produce. This week Pastor Bobby looks at one attribute of the fruit of the spirit– Patience.

Vicar Raebel delivers the message in the Auditorium.

Pastor Van Blarcom delivers the message in the Sanctuary.

Bearing the image of God looks like something. If you've accepted Jesus as Lord, you haven't just been mended, you've been made new—recreated to reveal God's nature to the world. But how do we know we're truly fulfilling our call to represent Him? In this thought-provoking message, Bill Johnson invites us to examine our lives through the lens of our responsibility as image-bearers. Being made in His image is so much more than an identity statement. It's a call to reflect His righteousness and goodness in how we live, love, relate, and lead. What happens when our choices fall outside His lordship? What becomes possible when we fully surrender our opinions, preferences, and actions to Him? This message will stir you to release what holds you back and embrace what's needed to represent the Father's heart well. Watch and be encouraged to live as a true image-bearer, revealing His nature to the world around you.

The life of Jesus and the calling of His church challenge us to bear one another's burdens with genuine, sacrificial love. Pastor Hunter Strength instructs us with this story from the life of David, bringing this Gospel truth into clear and beautiful focus.

Significance of Abraham; Tree of Life; Reviewing Gen 23; Idolatry; "Worship"; Seeking the Kingdom of God and His righteousness; Tribute; William the Conqueror; Abraham outside world governments; Following Abraham, Moses and Christ; Misunderstanding "religion"; Abraham's altars; Making the word of God TO effect; The path to peace; Appetite for benefits; Gen 24:1; Power in prayer; Pursuing righteousness; Lot's journey; God's blessing for Abraham; Finding a wife for Isaac; Exploring the Hebrew; biet-vav-aleph - removing the vav?; Pictorial Aleph; Translational loss of meaning; Walking with the LORD; Tree of Knowledge?; Fear not!; Seeking God's wisdom; Taking an oath; Setting people free; Empowering; Gen 24:7; Watering camels?; Being tested (torment); Blessings and curses; Wisdom (women) vs foolishness (harlots); Devouring your neighbor; Human resources; Cities of blood; Freedom of choice; Rebekah; Sitting in the light of the Tree of Life; Gen 24:26 vav-yod-shin-tav-chet-vav (worship); lamad+yod-hey-vav-hey; Laban; Other men with the camels; Isaac's inheritance; Repetition of stories; Bargaining to keep Rebekah around; Rebekah's choice; Arranging marriages?; Oppressing women?; Living for the next generation; Referencing the red sea crossing; From generation to generation; Why does God allow evil things?; Bearing false witness; v61; "Lahairoi" biet+resh-aleph-yod; nun-gimel-biet (negeb?); "south"; v63 Isaac's meditation; Isaac's seeing Rebekah; Lifting up eyes?; Covering with a vail?; v67 packed with meaning; Sarah's position; "Virgin" means more; Leaving the city; Overcoming fear; Covering beauty; "Meditate" suwach lamad+shin-vav-chet; shin = eternal flame of revelation (divine spark); Source?; Lamad = hand; vav - divide/connect/vail; chet = life force, cause/effect; Rebekah's gold; More precious than rubies?; Meditate, be still and know.

The Alan Cox ShowSee omnystudio.com/listener for privacy information.

The Alan Cox Show

GUEST: Crishaun the Don criticizes obsessed anti-Israel critics of Trump. Is the Bible the "Word of God"? Earth is a spinning ball, bro.The Hake Report, Thursday, June 26, 2025 ADCrishaun the Don of The Misfit Nation https://x.com/CrishaunTheDon - https://rumble.com/user/TheMisfitNation - https://misfitnation.podbean.com/ - https://www.youtube.com/@TheMisfitNationpodcast TIMESTAMPS* (0:00:00) Start / Disclaimer* (0:03:18) Crishaun the Don* (0:06:31) Hey, guys! NRA shirt story* (0:10:11) Iran-Israel, USA: Unconstitutional?* (0:16:36) Candace, Israel, China lobbies* (0:29:06) Govt: Immigration; Women, Wanting people to repent* (0:38:11) Scofield Bible? KJV's bigger. Israel, Jewish people* (0:53:06) CJ, WA: "We." FE.* (0:57:08) CJ: Praying for others? … "I'll pray for you."* (1:02:47) CJ: Civil engineer; Written on your heart. Bible Thumpers don't get it.* (1:10:07) CJ: Callers and IQ, calling people frauds: Bearing false witness* (1:15:47) No Anchor Baby today* (1:16:32) Supers: Lobbies, Schofield, "Dispensationalism," Scripture* (1:30:24) WILLIAM, CA: Don't bash Mark.* (1:35:02) Supers… foreign lobby?* (1:36:10) ROBERT, KS: FE math, optics… That's a .22!* (1:40:53) JEFF, LA: Candace fired by J's; Trump 5 months* (1:45:11) ANTHONY, SoCal: Debates? Vlad the Impaler* (1:50:56) Supers: Chosen? Israel?* (1:54:08) Closing: Supers and calls tomorrow!BLOG https://www.thehakereport.com/blog/2025/6/26/the-hake-report-thu-6-26-25PODCAST / Substack https://thehakereport.substack.com/p/crishaun-and-hake-cringe-for-israel HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/6/26/jlp-thu-6-26-25–Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/showVIDEO: YT - Rumble* - Pilled - FB - X - BitChute (Live) - Odysee*PODCAST: Substack - Apple - Spotify - Castbox - Podcast Addict*SUPER CHAT https://buymeacoffee.com/thehakereportSHOP - Printify (new!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - PunchieThe views expressed on this show do not represent BOND, Jesse Lee Peterson, the Network, this Host, or this platform. No endorsement or opposition implied!The show is for general information and entertainment, and everything should be taken with a grain of salt! Get full access to HAKE at thehakereport.substack.com/subscribe

Bearing fruit is about pleasing God and becoming more like him. Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Romans 12:10 I peter 4:9 Galatians 5:22-26 Acts 15:5-10 Matthew 23:4 John 8:1-11 Acts 21:26-28,30-32 Galatians 5:13-15 I Peter 4:8 John 13:34-35 John 15:12 II Corinthians 10:12

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

Daily Dose of Hope June 24, 2025   Scripture - Matthew 16:13-28   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are covering the second portion of Matthew 16.   Jesus has taken his disciples on a retreat of sorts, and they have traveled away from Judea, further north into Gentile territory.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  Caesarea Philippi is pretty far north in Israel.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.  So he asks each of them, “Who do people say I am?”    Over the two years that the disciples had been with Jesus, people had all kinds of thoughts about who Jesus was.  Some thought he was the precursor to the Messiah, others (like King Herod) thought he was John the Baptist reincarnated, others thought he might be one of the prophets returned.  But Jesus presses them, “who do you say I am?”  Now, it doesn't matter what the others say – who is it you say I am?  That's really the question for all of us, isn't it.  It doesn't matter who others say Jesus is.  If I were to do a man on the street interview right now, I'm sure I'd get all kinds of answers to who is Jesus?  A teacher, a healer, a crazy person, Son of God, the Savior.  But it doesn't matter what others say, what matters is what you believe and what YOU say about Jesus.  And that's what Jesus is asking his disciples.  What do you say about me?  What are you willing to confess about me?  This was really a rubber meets the road question for them, as it is for us.  What are you willing to confess about me, to others, publicly?   Jesus asked all of them but it was Peter who spoke up.  And he says, “You are the Messiah, Son of the Living God.”  The word Messiah means anointed one or God's anointed.  And the term “Messiah” was the Hebrew word for God's anointed, the term “Christ” was the Greek word for it.  Messiah and Christ mean the same thing, different languages.  I know this might come as a surprise to some of us but Christ is not Jesus' last name.  It is a title.  And Peter is giving Jesus this title, you are the Messiah, the anointed one.   What's the big deal with being anointed?  In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God's service. I Samuel 10:1 is an example, Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying, "Has not the Lord anointed you ruler over his inheritance?  Kings, priests, and prophets were anointed in this way. Anointing was a symbolic act to indicate God's choosing.  Although the literal meaning of anointed refers to the application of oil, it can also refer to being chosen or set apart by God, even if oil is not literally used.  So, Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.   But there is more to this.  Throughout the OT, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  So when Peter says this, you are the Messiah, he probably doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.    Peter says that Jesus is Messiah but then he says that Jesus is the Son of the living God.  Just to clarify something, in the OT, there are a number of men, particularly prophets, who are called a son of God.  That was not an uncommon title for a Godly man.  But that is not what Peter is saying, Peter says that Jesus is THE son of the living God.    Let's clarify something here because I think we can get confused - Jesus is not God's Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God's Son in the sense that He is GOD in human form – John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God.  Keep in mind, the term “Word” is referring to Jesus.  Jesus was there in the beginning.  Jesus was there with God in the beginning.  Jesus was there with God and Jesus is God.  Brain cramping yet?  Let's read v. 14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  So, the “Word”, Jesus, became human and lived among us.  Of course, that is the Christmas story, Jesus became a human being, was born to a woman named Mary, who became pregnant through the power of the Holy Spirit.  When the angel comes to Mary in Luke and explains the situation, he tells her that this holy one you will give birth to will be called the Son of God.   This clearly separates Jesus from the prophets. He is not a son of God but the Son of the living God.  Jesus walks with a very distinct, specific authority.  I mean, look at his miracles.  He heals people with a word or touch.  He rebukes a storm and it listens to him.  He could read people's minds.  He raises Lazurus from the dead.  He doesn't argue with demons.  Think about it – when Jesus encounters a demon, they tremble.  Colossians 1, The son is the image of the invisible God…  He walks in a distinct, divine authority.  Because he is the Son of the living God – the second person of the Godhead.    So, Jesus is the Messiah, the Son of the Living God, and he is Lord.  I didn't count this myself, but I read that Jesus is referred to as Lord almost 300 times in the New Testament.  Lord was the most common title for Jesus in the early church.  Why is that significant?  When the Hebrew Bible, what we call the OT, was translated from Hebrew to Greek, the term Yahweh (which was the Hebrew word for God) was translated to Lord in the NT.  That means, to say that Jesus is Lord is to say that Jesus is God.  It is saying that Jesus is divine – he is God – and Caesar is NOT, a claim that was quite dangerous at the time.    To say that Jesus is Lord means that Jesus has claim over all things; he is King of Kings and Lord of Lords.  He is LORD over all things – over the cosmos, over the whole earth, over all nations and their leaders, he is Lord over Vladimir Putin, he is Lord over Donald Trump and Kamala Harris, he is Lord over all the celebrities in Hollywood, he is Lord over Florida and Brandon, he is Lord over each of us.    Now, here is where I'm going to get kind of personal.  At least I'm giving a warning.  What I've found working in ministry is that people like the idea of Jesus as Savior.  Yes, I've said yes to Jesus as my Savior so I'm going to heaven.  That feels good and it should.  But man, do people struggle with this concept that Jesus is Lord.  Because saying Jesus is Lord is one step further.  It's saying that he is Lord over everything and he is Lord over my family and me.  That means, I defer to him in every area of my life.  I trust him with everything.  That means, before I make a decision, I ask Jesus for his will.  It means I have given my job over to him, my children and grandchildren over to him; it means I have given the words I speak, my actions, my thoughts over to Jesus.  My finances belong to him.  That means that tithing isn't an issue because, well, it all belongs to Jesus anyway.  I have no claim on my life.  I belong to Jesus.    I struggled with this for years.  In a culture that tells us that its all about us, how hard WE work, the fruits of our labor, its OUR money, OUR children, OUR lives.  Maybe it sounds weird, but turning over my money to Lord Jesus wasn't that difficult.  I made a decision.  We are supposed to tithe so we are going to do it and I had been around people who tithed for a long time.  What was hard for me was giving my marriage to Jesus, giving my kids to Jesus.  I might have had a bit of a control issue.  And if you have a control issue – teenagers will humble you.  And it was in the midst of some real struggles that I just turned it all over to him.  They are your kids first, Lord.  They were never mine to begin with.  If I make it sounds easy, it isn't but it's life changing.  It's a shift in perspective that really brings a tremendous amount of peace.  Alright, that was pretty important, but so is the next portion of text.  Jesus is beginning to reveal to the disciples that he will die; he will be leaving them.  They aren't quite getting it.  And when they do get a hint of where he is going, Peter isn't happy.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  You are supposed to be the messiah who saves us from the Romans. This is not what we signed up for.”  And Jesus' response to him is interesting.  Jesus rebukes Peter right back, same word in the Greek, and says, “Get behind me, Satan!”  He tells him that he is setting his mind on human things, not on the things of God.  This is one of those moments in Scripture that highlights the vast distance between us and God. Though Jesus is God with us (he was God in human form), we cannot tame him or make him over into our image. We would like a savior who is a winner, and one who makes us winners, but Jesus insists on identifying with the lowliest of losers. He will allow himself to be judged and condemned as a blasphemer by Jewish religious leaders. He will allow himself to be mocked, tortured, and executed as a criminal by the Romans. And that's not all. Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.  We tend to think of taking up our cross as dealing with really annoying circumstances.  In Jesus' day, no one thought of beating one's cross as a persistent annoyance or burden. So bearing our cross does not mean we need to have patience with difficult neighbors or coworkers.  Furthermore, Jesus is not talking about the suffering that is part of living in a broken world, things like serious illnesses, broken relationships, and even natural disasters. That isn't what he is talking about.  Nor is he telling us to seek out suffering or martyrdom. We don't have to become monks and live in the desert.  Jesus did not go seeking suffering, although he ended up having to endure it for his mission.  To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. And the Romans made the people who were about to be killed carry their own cross to the execution location.  It was humiliating and horribly painful and the condemned person had no choice but to submit. Bearing one's cross was and is a show of complete and utter submission. A call to bear one's cross as part of following Jesus, then, is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Are you willing to surrender all to follow Jesus?  What needs to change in your life and thinking to be more consistent with the ways of Jesus Christ? Blessings, Pastor Vicki      

My Story Talk 21 The Rocky Road to Mattersey (1972-78) Welcome to Talk 21 in our series where I'm reflecting on God's goodness to me throughout my life. Last time I finished my series of talks on the years we spent I Basingstoke by telling you how in January 1972 God clearly told me that we were going to live at the Bible College. This didn't happen until 1978 when I was appointed principal of the College which by then had moved from Kenley to Mattersey. Today's talk will cover some of difficulties we faced on the way and how the Lord eventually brought us through.   In December 1972, after he had served only two years as the Principal at Kenley, George Jeffreys Williamson suffered a heart attack, probably as a result of over-work combined with an accusation that was made against him by one of the students, and shortly after this the Board of Governors reluctantly accepted his resignation. Meanwhile, as there was no resident tutor at the time due to the departure of John Phillips, the Board asked some of the visiting lecturers, including me, to spend a few days at the college encouraging and taking care of the students.   While I was there, Eric Dando, a member of the AoG Executive Council, asked me confidentially if I had ever thought of becoming the principal. This was not a complete surprise to me because of what the Lord had shown me earlier that year about living at the College, but at that stage I had not thought that I might be the principal. And I had never told anyone except Eileen about it.   So I asked Eric why he was asking that question. He told me that it looked likely that Williamson would sadly be resigning and he felt that I might be a suitable person to take over. Although I felt that at the age of 33 I was possibly too young to be appointed to such a responsible position, I shared with him how the Lord had spoken to me back in January.   The months that followed were something of a rollercoaster as Eileen and I lived with the tension that we all experience in times of uncertainty. We knew that the Lord had called us to the college, but was it his plan that I should be the principal? And was it to happen yet? All we could do was hang on to what God had shown us and rest in the certainty that whatever happens God is always in control.   As it turned out, because a new principal could not be appointed until the General Conference the following May, the Board of Governors asked David Powell, the pastor of the Rotherham Assembly, to take care of the College until then. Meanwhile I was waiting to see if I would be nominated. Apart from Eric Dando, Arnold Shaw from Bracknell and Pastor Appleby from Reading had also expressed their confidence in me, but although individuals could make suggestions, nominations would only be accepted which had the support of at least one official council. And when Pastor Appleby suggested my name in a District Council meeting, the chairman, Billy Richards, said,               In a few years, perhaps,   which was to prove to be prophetic. I was encouraged by this, as Richards was, like Dando, a member of the Executive Council and a man I highly respected, and it was evident that he did see the potential in me but felt that now was not the right time, which confirmed what I had already suspected. It was clear that I would not yet be leaving Basingstoke, but that the Lord would fulfil his purpose for me at the proper time, and I had peace about that.   That is until the unprecedented events that took place in May at the General Conference! Immediately before the vote was to take place to determine which of the men who had been nominated would be the next principal, there was a prophetic word saying that the man God had chosen knew who he was and that he should come forward and declare it! This threw the conference into confusion as it was completely contrary to the normal democratic process practised at conference.   The Chairman had to make a decision. The prophecy had to be judged. He conferred with the Executive Council. The matter was put to the conference, and it was agreed to proceed in line with the prophecy. The man whom God had chosen knew who he was, and he should come forward and declare it. Was I the man? The problem was, I knew I was called to the college, but the Lord had never told me that I would ever be the principal.   But while I was still churning these things over in my mind, David Powell, one of those who had been nominated, walked forward and told conference why he felt he was the man. I need to say, in passing, how unfair this procedure was to the two other nominees, one of whom, Clifford Rees, was not present because he was speaking at a meeting in another part of the conference. He told me afterwards that he would not have accepted nomination if he had not felt that he was the man.   After Powell had made his statement the chairman gave opportunity for people to make comments or to ask questions, and one of those who came forward was my old pastor, Alfred Webb. His way back to his seat went right by me and I decided to ask his advice. A few months previously I had confidentially shared with him how I felt God had called me to the college, and so I quietly asked him if he felt I should share it with the conference. His reply was,   Yes, it could be a B that leads to an A.   So that is how I came to tell the entire conference, explaining that I had not come forward before as I could not claim that God had called me to be the principal, but that I did know that God had told me I would live at the college, and that if Brother Powell were elected, and felt it were appropriate, I would be willing to serve under him.   That day Powell was appointed having received the required two-thirds majority vote of the conference, and a day or so later, when I had heard nothing from him, I approached him and said that I hoped he did not mind what I had said, to which he replied,   My heart is with you I this matter, brother. Wait and see what happens. So I waited, and soon I discovered that he had appointed someone else to work with him. It was weeks later, however, before I received a letter from him saying that he would be happy for me to continue as a visiting lecturer teaching the same subjects as before. In fact, I was the only member of the old faculty who was invited to do so. I decided to accept even though my visits were to be monthly rather than fortnightly due to the fact that the college had now moved to Mattersey, some 200 miles north of Basingstoke, much further from home than Kenley had been.   During the four years that David Powell was the principal, the college was facing considerable difficulties due to the fact that only part of the property at Kenley had been sold and there were insufficient funds to refurbish and develop the property at Mattersey. This was very evident each time I visited the college as a lecturer and, from 1976 onwards, as a member of the Board of Governors. And although these problems were not of Powell's making, it was also very clear to me that there were administrative issues that could easily be rectified without incurring any additional expenditure.   As a result my desire to be more fully involved in the work of the college was increasing steadily, but at the time there seemed little likelihood of this happening soon. But then, quite unexpectedly, in January 1977 Powell informed the Board of Governors that he had decided not to stand for re-election at General Conference. (At that time all heads of department were subject to re-election every two years). So the other members of the Board agreed unanimously to nominate me.   But when the news was out that Powell was not standing for re-election I was not surprised to discover that two others had accepted nomination from different councils. There was of course no guarantee that I would be elected especially bearing in mind the confusion that had arisen at the time of Powell's appointment, but I was nevertheless quietly optimistic that this might be the year when the Lord's word to me would be fulfilled.   However, shortly before the conference we received the staggering news that Powell had changed his mind! He was going to stand for re-election after all. This was, to say the least, administratively inconvenient, and was not a little nerve-racking for me, but I was reassured by the Board of Governors that they would in no way withdraw their support for my nomination.   But that was by no means the end to Powell's vacillating behaviour. On the first day of conference, he announced that he was withdrawing his name from the list of nominees. Once again the entire conference was thrown into confusion. As a result, when the vote was taken, none of the candidates received the required two-thirds majority and the appointment of the principal was placed in the hands of the Board of Governors and the Executive Council.   A few weeks later, at a meeting where I was of course present as a member of the Board, various names, including mine were suggested and voted on by secret ballot, but none of us received the necessary two-thirds majority. So what next? It was finally decided to defer the appointment until the 1978 conference and meanwhile to appoint for the next year a team of three principals each of whom would serve for a term at the college but who would throughout the year be jointly responsible for the college.   This was sometimes referred to later as the year of the three principals and, crazy as it may sound, turned out to be a blessing in disguise as I was appointed to serve for that year along with Alfred Missen and Keith Munday and benefitted greatly from their wisdom and greater experience in ministry as we made decisions together about the curriculum, the members of faculty, the timetable for the year, rules for students, and so on.   I agreed to take the first term and, with the exception of the two weeks I was at camp in the New Forest, was resident in Mattersey from the end of July until Christmas, going home only for occasional weekends to see the family. The other weekends I was away on ministry, often with some of the students promoting the college. It was on one of these occasions that I went with about 50 of our students to Newport in South Wales. There was a big inter-church meeting on the Saturday night and on the Sunday the students went to different churches to sing, testify, and preach. I stayed in Newport to preach in the church there.   After Sunday lunch the pastor, Eric Dando, asked me if I would like to phone Eileen, which of course I was grateful to do. After telling her that the weekend was going well, I asked her how she was and was shocked to hear her reply.             I'm O.K., but I very nearly wasn't!             Oh! What's happened? I replied. She told me that there had been a women's missionary meeting in London and that she and several of the ladies from the church in Basingstoke had gone to it. They had travelled in two cars and on the way home, on the road between Reading and Basingstoke, several horses ran into the road in front of the cars. It seems that they had escaped from a nearby field. One of the horses collided with the car in which Eileen was travelling in the front passenger seat. The impact was so great that the front of the car roof caved in, to within an inch of Eileen's head. The car was a complete write-off and, as the people from the car in front walked back to see exactly what had happened, they feared the worst. At this point it is important to explain that at that time the wearing of seat-belts was not compulsory in the U.K. and the car in which Eileen was travelling didn't have any. Bearing in mind the speed at which the car had been travelling when it collided with the horse, both Eileen and the driver should have been thrown forward through the windscreen. Indeed, the woman seated behind Eileen was thrown forward so violently into the back of Eileen's seat that it was twisted out of position. Yet Eileen was not thrown forward, and none of those travelling in that car was seriously injured. They all walked away relatively unharmed. Eileen told me that throughout the whole incident she was strangely conscious of something – or someone? – holding her to the back of her seat, preventing her from being thrown forward. Was it a coincidence that on that very evening I had been preaching in Newport on a subject I have rarely preached on before or since? My subject was ANGELS. On another such occasion we took a bus-load of about 45 students to Bethshan Tabernacle in Manchester. There were several hundred people in the meeting during which the students sang and testified and I preached. As soon as I had finished preaching , an Irish woman near to the back of the meeting began to speak in tongues. As I was still at the microphone, it seemed right for me to interpret so that everyone present would hear and understand what had been said. So I spoke out in faith trusting that God would give me the right interpretation for what had been said in tongues. When I had finished, we sang a hymn and the pastor  closed the meeting in prayer. As soon as the meeting was over, one of our students, Guetawende Roamba from Burkina Faso, rushed up to me. He was clearly very excited, and when I asked him what was the matter, he told me that the woman who had spoken in tongues  had been speaking his native language. Now in Burkina Faso they speak French, and because I speak French, I knew that she had not been speaking French. So I wondered what language it might be.             What language? I asked. Moré, he replied. It's our native African language. Only the educated people speak French as well. Frankly, at that time I had never heard of Moré – and we found out later that the Irish lady who had spoken in tongues  had never heard of it either! But I was excited that I had been present when speaking in tongues had been recognised as a real language. At the same time, I was not a little concerned because I was the one who had given the interpretation! As I mentioned in an earlier talk, I had been interpreting tongues since 1960 when I was a student at Oxford, but it had always been (as it always must be) ‘by faith ', and I had no certain evidence that the gift was genuine. I had simply trusted the promise of Jesus  that God gives good gifts to those who ask him (Matthew 7:11), but it's easy to imagine how embarrassed I would have been if I had ‘got it wrong' in the presence of one of my Bible  College students! I hardly dared ask the question, but I knew I had to.             And what about the interpretation, Gueta? Was it accurate? And of course, it was. I wouldn't be telling this story if the interpretation had been wrong! What an amazing thing! The Holy Spirit inspired an Irish woman to speak an African language which she had never heard, or even heard of, and then gave the interpretation to an English man who had never heard of it either! So exciting things were happening during the term I spent at Mattersey. The Lord was certainly encouraging us, but in the light of all that had happened at previous conferences I knew there was no guarantee that my position as principal would become permanent. Friends like Paul Newberry and Henry Drabble had told me they thought I would never be appointed as principal. My Oxford MA would count against me! And towards the end of the term there was to be a special conference at Mattersey to debate whether AoG really needed a Bible College! What's more, humanly speaking my financial position was far from secure. Keith Davidson, one of the elders at Basingstoke had given up his secular employment to give himself full-time to the work of the church, but had exhausted his savings, so I had told the church to pay him instead of me as I felt that the Lord might soon be moving me on.   These were the kind of things that were occupying my thinking until, during the New Year Convention in Denton at which I was preaching, I finally came to the conclusion that nothing really mattered except for the fact that Jesus died for me. I gave it all to him. And he did meet all our financial needs that year, although I had no guaranteed income, and in the 1978 conference I was finally appointed as Principal of Mattersey Hall Bible College.  

Matthew 7:15-20 tells us that the world should know us by our good fruits that we produce. This week Pastor Tracy looks at one attribute of the fruit of the spirit– Peace.

Galatians 5:22-24 'But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law.

Bearing Burdens on our Branded Bodies For the session to be discussed on June 29, 2025 Galatians 5:22-6:5; 6:17-18 David Cassady Nikki Hardeman David Adams Jaye Lynn Peabody Smith Daniel Glaze Angela Parker In this episode, discussions include Paul's virtue list, bearing burdens, fruits of the Spirit, and the significance of physical and metaphorical “marks […]

Bearing Failure and Analysis Abstract Chris and Fred discuss how bearings fail. Bearings are among the most common components used in products and systems. So, how do they go wrong? Key Points Join Chris and Fred as they discuss how bearings fail, in response to a question from one of our listeners whose organization has […] The post SOR 1080 Bearing Failure and Analysis appeared first on Accendo Reliability.

Connect with God — on Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. Use this biblical meditation, narrated by Bonnie Curry, to center yourself on the truth in God's word. Feeling beaten down? Look up. Meditate on Isaiah 37:31. Allow the music & nature sounds, deep breathing, prayer, and scripture help you connect with God in a new way. For a 30 day free trial of our premium ad-free content, your trusted friend for meditation is right here: https://abide.com/peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We had a few... difficulties this episode. I've decided that "Black Hole Benny" the giant space cat must have been interfering with our transmission. Apologies in advance that the interview skips around a few times. We had a terrible time with the recording service, and people kept dropping out and having difficulty connecting. Bearing that in mind, this is still an excellent episode packed with tons of great insights into how this album was made!In today's episode of Michael's Mixdown, stop.drop.rewind rejoins me to discuss their newest release with their engineer and producer, Roye Robley! Their self-titled album hit the airwaves back in November, and has been a big hit for the band. We discuss how their success has grown over the years, how several of the songs were written and recorded, and what the guys have planned next!You can find prog-punk, Northwest Indiana-based stop.drop.rewind here:https://www.stopdroprewind.com/You can buy their music here:https://stopdroprewind.bandcamp.com/You can find Roye here:https://linktr.ee/royerobleystop.drop.rewind is a Midwest power trio that combines the energy and spirit of pop-punk with the colors and improvisational elements of jazz and soaring intricacies of progressive rock to bring forth a sound that is as unique as it is listenable. All music appearing in this episode from the album "stop.drop.rewind" and all music is used with permission. Hosted on Acast. See acast.com/privacy for more information.

DON'T STOP! YOUR HARVEST IS COMING!Key Word: ‘DOUBTLESS!' (Watch/Listen for it!)“Psalm 126:5-6-“Those who sow in tears shall reap in joy. He who continually goes forth weeping, Bearing seed for sowing, shall DOUBTLESS come again with rejoicing, bringing his sheaves with him.”Support the show

Interview with Zack Pumerantz / Director of Investments for I.M. FinancialHOSTED BY PAUL SULLIVANWhat happens to your money mindset when you become a parent? Zack Pumerantz is a father of two, former FanDuel exec, and now a financial advisor dedicated to helping fellow parents build strong financial foundations and lasting wealth. He shares practical strategies tailored for dads, insights on how financial pressures shift once kids enter the picture, and how to spot (or miss) key money opportunities along the way. This is a great guide for every parent trying to do right by their family's future - without losing their financial footing.---Get our free newsletter covering all things fatherhood delivered straight to your inbox: https://thecompanyofdads.com/thedad/

When Neil Douglas boarded his flight to Ireland, he was met with quite a surprise. He discovered his seat was occupied by another passenger, so he began a conversation to sort out the discrepancy. When the passenger looked up to answer, Neil was face to face with his lookalike! Onlooking passengers laughed at the men’s resemblance while the two took a selfie. The coincidences didn’t end there: they ran into each other again when checking into the same hotel and a third time at a local pub. The next morning, they discovered their selfie had gone viral on social media due to their striking facial similarities. Bearing a resemblance to another human being is a surprise for those of us without a biological twin, but the Bible says we’ll begin to look more like God as we follow Him. In the Old Testament, Moses’ countenance was changed by his face-to-face encounter with God—so much so that “the Israelites could not look steadily at [his face] because of its glory” (2 Corinthians 3:18; see Exodus 34:33-35). Today, we see the glory of Jesus revealed in the Bible and through it “we . . . are being transformed into his image” (v. 18) by the Spirit. Though our physical appearance may not be changed in an observable way, our growing knowledge of and love for God results in an unmistakable transformation. When God “makes over” our hearts and minds, it’s visible to our fellow travelers in this journey of life.

Bitcoin remains an untapped source of net-new liquidity that could be injected into DeFi. This would completely reshape Bitcoin's utilization from a mere store of value to a liquid asset that can be ported cross-chain and traded like a liquid staking derivative. Lombard's LBTC builds upon Babylon's Bitcoin staking primitive and aims to unlock new yield sources for the industry's leading asset by increasing its DeFi utilization.Topics covered in this episode:Jacob's backgroundLessons gathered from PolychainFocusing on BitcoinWhy Bitcoin staking is crucial for BTC DeFiBuilding on top of BabylonLBTC mintingSources of BTC yieldPoS inflation and native token incentivesBTC as a trading pair in DeFiLombard chainFuture challenges to overcomeBitcoin L2sLombard milestonesEpisode links:Jacob Phillips on XLombard on XBabylon on XSponsors:Gnosis: Gnosis builds decentralized infrastructure for the Ethereum ecosystem, since 2015. This year marks the launch of Gnosis Pay— the world's first Decentralized Payment Network. Get started today at - gnosis.ioChorus One: one of the largest node operators worldwide, trusted by 175,000+ accounts across more than 60 networks, Chorus One combines institutional-grade security with the highest yields at - chorus.oneThis episode is hosted by Brian Fabian Crain.

Immerse yourself in captivating science fiction short stories, delivered daily! Explore futuristic worlds, time travel, alien encounters, and mind-bending adventures. Perfect for sci-fi lovers looking for a quick and engaging listen each day.

SummaryIn this episode of the 3 Pillars Podcast, Chase Tobin delves into the concept of 'bearing' as a crucial aspect of leadership. He emphasizes that bearing is not just about physical appearance but encompasses mental and spiritual fitness as well. Through personal anecdotes and insights from the Marine Corps, he illustrates how bearing influences leadership effectiveness and the importance of maintaining a consistent and authentic presence. The discussion also touches on the Christian perspective of bearing, the mental and emotional aspects of leadership, and practical strategies for developing bearing in oneself and others. Ultimately, the episode serves as a guide for leaders to embody their values and present themselves with integrity and purpose.Chapters00:00 Introduction to Leadership and Bearing10:07 The Christian Perspective on Bearing17:39 Practical Framework for Bearing25:14 Integrating Bearing with Leadership TraitsSUBSCRIBE TO THE NEW PODCAST CHANNEL HERE: https://www.youtube.com/@3PillarsPodcast Takeaways-Bearing is a silent proclamation of who you are.-Your bearing influences the morale of those around you.-Consistency in bearing reduces stress for leaders.-Bearing is a combination of physical, mental, and spiritual fitness.-Leaders must embody their values through their bearing.-Emotional agility is key to maintaining bearing under stress.-Authenticity in bearing prevents hypocrisy.-Physical fitness supports a leader's bearing and presence.-Training bearing in others involves practice and feedback.-Bearing is integral to the credibility of other leadership traits.God bless you all. Jesus is King. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” ‭‭Romans‬ ‭5‬:‭8‬ ‭KJV‬‬I appreciate all the comments, topic suggestions, and shares! Find the "3 Pillars Podcast" on all major platforms. For more information, visit the 3 Pillars Podcast website: https://3pillarspodcast.comDon't forget to check out the 3 Pillars Podcast on Goodpods and share your thoughts by leaving a rating and review: https://goodpods.app.link/3X02e8nmIub Please Support Veteran's For Child Rescue: https://vets4childrescue.org/ Join the conversation: #3pillarspodcast

WarRoom Battleground EP 788: American's Bearing The Burden Of Foreign Cost

June 11, 2025 Isaiah 37:1-29; Ps. 65:5-13; Prov. 17:1; Gal. 6:1-10

Matthew 7:15-20 tells us that the world should know us by our good fruits that we produce. This week Pastor Bobby looks at one attribute of the fruit of the spirit– Joy.