Podcasts about concubinage

En cas de séparation, qui garde le logement ? Mariage, PACS, union libre : Roland Pérez éclaire les droits de chacun selon le statut du couple. Un guide clair pour éviter les mauvaises surprises.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Nous sommes en 1737. François-Antoine Devaux, né à Lunéville, fils unique du chirurgien du dernier duc de Lorraine, est un jeune poète âgé de 25 ans. Un littérateur célibataire qui se voit presser, par son père, de se faire une situation, càd contracter un bon mariage et obtenir une fonction. Celui que l'on surnomme Panpan ne l'entend pas de cette oreille. Il écrit : « Je conçois combien je dois vous être à charge, mais le parti que vous me proposer ne vous en délivrerait pas, mon entretien ne doit pas tant vous coûter que le revenu de ce que vous donneriez en mariage (…) Un garçon est pour ainsi dire un hors-d'œuvre dans le mode ; un homme figure dans la société, il a un chez lui où il faut recevoir ses amis ou n'en point avoir. Je ne pouvais me résoudre au dernier, et je ne serais pas en état de faire la premier (…) J'ai eu le privilège d'avoir des amis qui m'ont fait aimer la bonne compagnie ; je n'ai point vu, et je ne vois point et j'espère ne voir jamais des filles avec qui je courrais le risque que vous craigniez ; j'aime trop les gens raisonnables pour me livrer à une familiarité aussi ennuyeuse que dangereuse. Voilà, mon chère père, toutes les raisons que je puis vous donner contre le mariage en général et je n'en ai guère de particulières contre celui que vous me proposez. Je conviens même, si vous voulez, de tous les avantages qu'il me procurerait, mais je n'en vois aucun qui puisse me dédommager de ma liberté, et du bonheur de n'être qu'à moi. Au nom de Dieu, mon cher père, ne me le ravissez pas, laissez-moi jouir entre vos bras de la tranquillité pour laquelle je suis né. » Voilà donc un célibataire qui nous semble heureux de son état. Pour autant, est-il exemplaire ? Depuis quand le célibat est-il pensé comme un comportement social problématique ? Depuis le Moyen Âge jusqu'au XXe siècle, en quoi est-il déterminé par le genre, l'âge, la classe sociale ? Invitée : Claire-Lise Gaillard, docteure en histoire contemporaine. Autrices de « Histoire de célibats - Du Moyen Âge au XXe siècle » aux éditions PUF. Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Send us a textWelcome to episode 44 of 'The Dawah Clinic' where we will be addressing your dawah dilemma's. If you have difficulty in answering certain questions or need help in responding to polemics towards Islam and Muslims, fear no more the dawah clinic is here to help empower you. So keep a note of your dawah dilemma's and call into the show or post your questions in the live chat.  Please note : waiting lists are very high and clinic places are limited to a maximum of 10 placements at any given time so keep your questions concise, to the point and please be patient. Link to Join The Dawah Clinic:​https://www.buymeacoffee.com/ijazthetrini Please help Br Ijaz with his monthly medical fees, if you are able to. Jzk khairDownload your free PDF copy of Abraham Fulfilled here:https://sapienceinstitute.org/abraham-fulfilled/Purchase a paperback copy from Amazon here:https://tinyurl.com/2xkv4ynu© 2024 EFDawah All Rights ReservedVoice only nasheed licence provided by vocaltunez.com Title : It's closeWebsite : https://efdawah.com/EFDawah بالعربية (Arabic)https://www.youtube.com/channel/UCWDR...EFDawah Bosniahttps://www.youtube.com/channel/UCgcz...EFDawah Indonesiahttps://www.youtube.com/channel/UCSGJ...Podcast Website (New)https://efdawah.buzzsprout.com/RSS FeedTimestamps:00:00 - Intro01:05 - Br. Abbas joins: Format of the Stream02:54 - Advice regarding starting dawah04:50 - Br. Imran joins: Correct Intention for dawah07:30 - Br. Jordan joins08:01 - Hanan joins & appreciates the Panel 08:53 - Giving Dawah to a Christian Neighbour 19:20 - Making Dua for Guidance of Non-Muslims21:47 - Reflections on giving dawah 25:34 - Rayan joins: Doubts about FGM & a Hadith 27:33 - Rayan shares his background28:57 - Truth about FGM & its prohibition in Islam35:20 - Self Harm being Forbidden in Islam40:27 - Western Degeneracy vs Islamic Modesty 45:05 - Message to Muslims 50:31 - Nima joins & shares his background 51:31 - Volunteering for doing dawah work in Farsi 52:35 - Appreciating the brothers in the background 57:12 - SMK joins & shares his journey to Islam1:00:01 - Advice about Learning Qur'anic Arabic1:02:43 - Reality of Islam in Pakistan 1:04:32 - SMK shares his experiences1:09:59 - Different approaches in giving dawah 1:14:48 - Truth about Pakistan & born muslims1:22:49 - Discord joins1:23:13 - Islamic position on Sarcasm & Joking1:34:03 - Discourse on effects of Coffee & Smoking1:40:47 - Discussion on Islamic position on Smoke1:47:50 - Kevin joins1:48:06 - Using the unreliability of the bible in dawah1:50:40 - Utilising Signposting in dawah conversions1:54:00 - Advice about using Hikmah in Dawah 2:00:17 - Having the right mindset for giving dawah2:05:16 - Exploring the concept of Religious Trauma 2:06:33 - Important Message for Non-Muslims2:12:41 - Nehal joins 2:13:49 - Having children with concubines2:14:54 - Explanation of Concubinage in Islam2:21:07 - Advice to Muslims about doubts & salah2:28:02 - Proud joins: Discourse on helping

La Rédaction civile de Lefebvre Dalloz vous propose une analyse de trois décisions à propos : de la responsabilité des parents en cas de dommage causé par leur enfant, de la prescription des créances entre concubins et d'assistance médicale à la procréation. Cass. ass. plén. 28-6-2024 n° 22-84.760 BRCass. 1e civ. QPC 10-7-2024 n° 24-10.157 F-BCE 1e et 4e ch. 15-7-2024 n° 493840Pour en savoir plus : voir le Memento Droit de la famillePodcast animé et réalisé par :. Sylvia FERNANDES, Rédactrice à la rédaction civile, Lefebvre Dalloz. Angeline DOUDOUX, Journaliste son & montage, Lefebvre Dalloz  Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Vivre en concubinage! by Rav David Touitou

This week we become Robert Eggers completists with an episode on The Northman! Join us as we learn about berserkers, slavery in the Viking era, textiles, and more! Sources: Ben Cartwright, "Making the cloth that binds us. The role of textile production in producing Viking-Age identities," in Viking Worlds: Things, Spaces, and Movement eds. Marianne Hem Eriksen, Unn Pedersen, Bernt Rundberget, Irmelin Axelsen, and Heidi Lund Berg (Oxbow Books), https://www.jstor.org/stable/j.ctvh1dgwk.15  Marie Louise Stig Sørensen, "Gender, Material Culture, and Identity in the Viking Diaspora," Viking and Medieval Scandinavia 5 (2009): 253-69. https://www.jstor.org/stable/45019127  Eva B. Andersson, "Tools, Textil Production and Society in Viking Age Birka," in Dressing the Past, eds. Margarita Gleba, Cherine Munkholt, and Marie-Louise Nosch (Oxbow Books). https://www.jstor.org/stbale/j.ctt1cfr7jb.13  Eirnin Jefford Franks, "Gender in the Viking World," in The Norse Sorceress: Mind and Materiality in the Viking World, eds.LESZEK GARDEŁA, SOPHIE BØNDING, PETER PENTZ (Oxbow Books, 2023). https://www.jstor.org/stable/jj.5699282.8  Rotten Tomatoes: https://www.rottentomatoes.com/m/the_northman Stephen Barker, "10 Behind the Scenes Facts About the Northman" Screen Rant, available at https://screenrant.com/the-northman-behind-the-scenes-facts/ Gabriella Paiella, Interview with Robert Eggers, GQ, available at https://www.gq.com/story/robert-eggers-the-northman-interview Thomas K. Heeboll-Holm, "Piratical Slave Raiding: The Demise of a Viking Practice in High Medieval Denmark," Journal of Scandinavian History 46, 4 (2021) Ben Raffield, "The Slave Markets of the Viking World: Comparative Perspectives on an Invisible Archaeology," Slavery and Abolition 40, 4 (2019) Ruth Mazo Karras, "Concubinage and Slavery in the Viking Age," Scandinavian Studies 62, 2 (1990) H. David Brumble, "Berserks and the Tragedy of Warrior Individualism," Street-Gang and Tribal-Warrior Autobiographies (Anthem Press), https://www.jstor.org/stable/j.ctt2272801.17  Michael P. Speidel, "Berserks: A History of Indo-European "Mad Warriors"," Journal of World History 13, no.2 (2002): 253-90. https://www.jstor.org/stable/20078974  Anatoly Liberman, "Berserks in History and Legend," Russian History 32, no.3/4 (2005): 401-11. https://www.jstor.org/stable/24663272  Owen Rees, "Going berserk," Medieval Warfare 2, no.1 (2012): 23-6. https://www.jstor.org/stable/10.2307/48578628 Erika Ruth Sigurdson, "Violence and Historical Authenticity: Rape (and Pillage) in Popular Viking Fiction," Scandinavian Studies 86, no.3 (2014): 249-67. https://www.jstor.org/stable/10.5406/scanstud.86.3.0249  https://www.nms.ac.uk/explore-our-collections/stories/scottish-history-and-archaeology/lewis-chess-pieces/ 

Abraham leaves Isaac an inheritance and his other sons gifts.  Keturah: concubine or wife?  Blessed man of Psalm 1. Program: Biblically Speaking Aired: December 28, 2013

DEAR PAO: Complainant in a concubinage case | January 17, 2024Subscribe to The Manila Times Channel - https://tmt.ph/YTSubscribe Visit our website at https://www.manilatimes.net Follow us: Facebook - https://tmt.ph/facebook Instagram - https://tmt.ph/instagram Twitter - https://tmt.ph/twitter DailyMotion - https://tmt.ph/dailymotion Subscribe to our Digital Edition - https://tmt.ph/digital Check out our Podcasts: Spotify - https://tmt.ph/spotify Apple Podcasts - https://tmt.ph/applepodcasts Amazon Music - https://tmt.ph/amazonmusic Deezer: https://tmt.ph/deezer Stitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein #TheManilaTimes Hosted on Acast. See acast.com/privacy for more information.

Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which Yahweh had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. - 1 Kings 11:1-3   This Episode's Links and Timestamps: 00:24 – 1 Kings 11 07:25 - Thoughts on the Reading 48:56 - The Anglo-Saxons A History of the Beginnings of England: 400–1066 by Marc Morris – Goodreads 1:15:14 – Asking ChatGPT About the History of Polygyny and Concubinage in Europe During the Middle Ages 1:27:48 - Was polygamy ever part of any pre-Christian European culture? Or is it more of a Middle Eastern cultural thing? – Quora.com 1:45:02 – Eight Interesting Discoveries on writing 11th century non-fiction – Emma of Normandy, History… The Interesting Bits! --- Send in a voice message: https://podcasters.spotify.com/pod/show/garrett-ashley-mullet/message

TOC TOC PASTEUR Mon mari m'a caché vivre en concubinage avec la mère de ses enfants. Il m'avait dit être séparé, maintenant nous sommes mariés, que dois-je faire pour réparer le tort causé à la dame, surtout qu'elle m'en veut ? Vous aussi vous avez une question à poser ? Envoyez votre question à " mslive@vasesdhonneur.info " et j'y répondrai dans TOC TOC PASTEUR tous les mercredis à 12h30 GMT pendant le MSLive ============================= Le savais-tu ? Le Pasteur Mohammed Sanogo est à son 31e livre. Procure-toi l'un de ces ouvrages dès aujourd'hui: En contactant la librairie d'honneur : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/Librairiedhonneur⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Ou via Amazon : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://amzn.to/3odJpdF⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pour te permettre d'être toujours édifié, nos contenus sont disponibles sur les réseaux sociaux tels que YouTube, Facebook, Instagram, Tiktok. N'hésite pas à liker, commenter, partager et t'abonner.  Youtube : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/c/MohammedSANOGO⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Facebook : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/PasteurMohammedSanogo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Instagram : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/mohammedsanogo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Twitter : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/MohammedSanogo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Tik Tok : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tiktok.com/@MohammedSanogo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  =============================  Que Dieu te bénisse ! --- Send in a voice message: https://podcasters.spotify.com/pod/show/mohammedsanogo/message

Comment prendre une décision entre ces trois possibilités pour la protection du couple ? Le choix entre le mariage, le Pacte Civil de Solidarité (PACS) et le concubinage est une décision personnelle importante qui a des implications juridiques, financières et sociales significatives. Ces trois statuts de vie à deux présentent des différences fondamentales, chacun avec ses avantages et ses inconvénients. Dans ce podcast, nous allons explorer les grandes différences entre le concubinage, le mariage et le PACS. Comprendre ces distinctions est essentiel pour prendre une décision éclairée en matière de vie de couple en fonction de ses besoins, ses valeurs et ses objectifs personnels. Le conseil d'un professionnel est souvent recommandé. Retenez cela : s'informer, c'est protéger votre couple des aléas de la vie. Pour nous connaître : https://linktr.ee/bonnetdoyenconseil --- Send in a voice message: https://podcasters.spotify.com/pod/show/bonnet--doyen-conse/message

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Welcome to episode 27 of 'The Dawah Clinic' where we will be addressing your dawah dilemma's. If you have difficulty in answering certain questions or need help in responding to polemics towards Islam and Muslims, fear no more the dawah clinic is here to help empower you. So keep a note of your dawah dilemma's and call into the show or post your questions in the live chat.  Please note : waiting lists are very high and clinic places are limited to a maximum of 10 placements at any given time so keep your questions concise, to the point and please be patient. © 2023 EFDawah All Rights ReservedTimestamps:00:00 - Intro00:52 - EF Dawah Panel join: Format of the Stream02:29 - Discussion on Umrah, Ibadah & Niyyah07:05 - Islamic view of Jesus pbuh as the Messiah07:52 - The Name of God: Allah ﷻ10:08 - Praying through Prostration in the Bible 12:26 - Marwa joins13:45 - Discussion on the Fate of Jesus pbuh24:43 - Muhammad Ali joins25:11 - Some Reverts leaving Islam due to family pressure28:18 - Responsibility of Muslims towards Reverts & Non-Muslims36:16 - Khulood joins36:34 - Dating (Historicity) of the Gospels42:03 - Resources for Female Daees43:58 - Maya joins44:58 - Dawah to Ugandan & African people52:48 - Mir joins53:20 - Responding to Atheists' arguments59:06 - Why can't Something come from Nothing?1:03:40 - Concubinage in Islam explained1:26:00 - Mohammed-Gowhar joins1:26:33 - Question regarding Zakat1:27:22 - Giving a Share of Qurbani for the Dead1:30:39 - Fiqh Question about Zakat1:33:01 - Nullu joins1:33:38 - Nullu shares her experience with Jinns1:37:00 - Prohibition of Black Magic in Islam1:42:31 - The Truth about Shamans1:45:00 - Making Dua for the Deceased1:50:31 - Just a Muslim joins1:51:48 - Explanation of Sahih Muslim 79 a1:58:44 - Harbi joins 1:59:02 - Dawah Advice for an Agnostic Friend2:10:43 - Osama joins2:11:30 - Dawah Advice for Non-Muslim Neighbours2:31:57 - Advice to Married Couples about Reconciliation2:39:23 - D joins: Technical Issues2:40:14 - Concluding Statements2:43:09 - AmetAllah joins: Fiqh Question2:46:05 - Closing Remarks & Wrapping UpWebsite : https://efdawah.com/EFDawah بالعربية (Arabic)https://www.youtube.com/channel/UCWDR...EFDawah Bosniahttps://www.youtube.com/channel/UCgcz...EFDawah Indonesiahttps://www.youtube.com/channel/UCSGJ...EFDawah Kurdishhttps://www.youtube.com/channel/UC-kA...Podcast Website (New)https://efdawah.buzzsprout.com/RSS FeedSupport the show

We were recently invited to speak at the University of Connecticut's Annual Medieval Studies/ECE Outreach Seminar on a variety of subjects related to the Viking Age. We prepared and recorded our morning presentation on Slavery in the Viking Age as a Saga Brief so that everyone in our listening audience could enjoy. It's a subject Andy's been thinking about a lot as we've been working our way through Laxdaela Saga, which is why he took the lead on this topic. Later in the day, John presented on Viking Age board games, focusing on Nine Men's Morris and Hneftafl. We then led a conversation on the Saga of Ragnar Lothbrok and his Sons among other topics. Sadly, these afternoon sessions were workshops and thus not recorded. We hope you enjoy this little attempt at a live Saga Brief. The audio is not pristine, but it is pretty decent for a live recording. The questions from Q&A are a bit difficult to hear and had to be edited slightly. Apologies for the poor quality there. We'll use two mics next time. For those interested in learning more, here is a list of valuable research on the subject Andy used to prepare the Saga Brief: Brink, Stefan. "Slavery in the Viking Age." In The Viking World, edited by Stefan Brink and Neil Price, 246-257. New York: Routledge, 2008. Brink, Stefan. Thraldom: The Viking Age Slave Trade. Uppsala: Swedish Science Press, 2018. Byock, Jesse L. Viking Age Iceland. London: Penguin Books, 2001. Gelsinger, Paul. Icelandic Enterprise: Commerce and Economy in the Middle Ages. Columbia: University of South Carolina Press, 1981. Gustin, Ingrid, and Sven Kalmring (eds.). Viking Age Trade: Silver, Slaves and Gotland. Uppsala: Uppsala University, 2013. Heebøll-Holm, Thomas. "Piratical Slave-Raiding: A New Perspective on Viking Age Maritime Violence." In Viking-Age Trade: Silver, Slaves and Gotland, edited by Ingrid Gustin and Sven Kalmring, 219-240. Uppsala: Uppsala University, 2013. Jarman, Cat. River Kings: A New History of the Vikings from Scandinavia to the Silk Roads. London: HarperCollins Publishers, 2021. Jochens, Jenny. Women in Old Norse Society. Ithaca, NY: Cornell University Press, 1995. Jones, Gwyn. A History of the Vikings. Revised edition. Oxford: Oxford University Press, 1984. Karras, Ruth Mazo. Slavery and Society in Medieval Scandinavia. New Haven: Yale University Press, 1988. Karras, Ruth Mazo. "Concubinage and Slavery in the Viking Age." Scandinavian Studies 79, no. 4 (2007): 403-422. Naumann, Elise, Maja Krzewińska, Anders Götherström, and Gunilla Eriksson. "Slaves as Burial Gifts in Viking Age Norway? Evidence from Stable Isotope and Ancient DNA Analyses." Journal of Archaeological Science 41, (2014): 533-540. Price, Neil. Children of Ash and Elm: A History of the Vikings. London: Allen Lane, 2020. Raffield, Ben. "The Slave Markets of the Viking World." History Today 66, no. 4 (2016): 12-19.   Music Credits Opening song – Icelandic Folk Music: Tröllaslagur Outro – Ólafur Liljurós

Concubinage, pacs ou mariage? Quels sont les avantages et les inconvénients de chaque statut pour la transmission de biens immobiliers ?  En direct de la journée d'étude de l'Espi sur la transmission des biens immobiliers, François Graou, notaire à Gimont (Gers) fait le point sur la situation du partenaire survivant au micro d'Ariane Artinian.

Watch this new podcast episode by clicking here:Or listen to the audio mp3 here:Order Taylor Marshall's new book: Antichrist and ApocalypseFollow this link to order Taylor's Best Selling book: Infiltration: The Plot to Destroy the Church from WithinCheck out Patreon Patron Benefits for Donating to Dr Taylor Marshall's Show!All these video discussions are free. Do you want to recommend a show, get signed books, and show support? Here's how: click on Patreon Patron link: Become a Patron of this Podcast: I am hoping to produce more free weekly podcast Videos. Please help me launch these videos by working with me on Patreon to produce more free content. In gratitude, I'll send you some signed books or even stream a theology event for you and your friends. Please become one of my patrons and check out the various tier benefits at: https://www.patreon.com/drtaylormarshallIf the audio player does not show up in your email or browser, please click here to listen.If you find this podcast episode helpful, please share this podcast on Facebook.Get more from the Taylor Marshall Show:Read Taylor Marshall's historical fiction Sword and Serpent Trilogy.Download the Study Guide at: http://swordandserpent.comTake classed with Dr Marshall at the New Saint Thomas Institute. Please visit newsaintthomas.com for more details.Please Share Your Feedback for Taylor Marshall Show:I'd love to read your feedback: While you listen to today's podcast, would you please take 30 seconds to write a review? Please click here to Rate this Podcast!iTunes: 3,549,958 downloadsYoutube: 10,311,915 downloadsSHOUT OUTS: A huge “shout out” to all 1,692 of you who wrote amazing 5-star reviews at iTunes. Please rate this podcast by clicking here. From there you can leave a review. I appreciate you for this! Thank you!How to Subscribe on iTunes, Stitcher, Spotify, or Youtube:Apple/Mac Users: Please subscribe via iTunes by clicking here and then clicking on “View in iTunes.” Android Users: For listening to The Taylor Marshall Show on Android devices (free) using:Android Stitcher app.Android Beyond Pod app from the Google Play Store.Android Pocketcasts app.Spotify Users: For listening to The Taylor Marshall Show on Spotify, search in Spotify for “Taylor Marshall.” Our you can listen/watch to the Taylor Marshall Show via Youtube:If you like this podcast, please leave a review on iTunes.7 The post 882: Top 9 ancient words for sins? fornication, concubinage, lechery, harlotry, etc. [Podcast] appeared first on Taylor Marshall.

Watch this new podcast episode by clicking here: Or listen to the audio mp3 here: Order Taylor Marshall's new book: Antichrist and Apocalypse Follow this link to order Taylor's Best Selling book: Infiltration: The Plot to Destroy the Church from Within Check out Patreon Patron Benefits for Donating to Dr Taylor Marshall's Show! All these […] The post 882: Top 9 ancient words for sins? fornication, concubinage, lechery, harlotry, etc. [Podcast] appeared first on Taylor Marshall.

‘Custodianship of the Right Hand: Concubinage, Rape, and ‘Sexual Slavery' in Islam'https://www.abuaminaelias.com/custodianship-of-the-right-hand/Thumbnail: A "cariye" or Ottoman concubine, painting by Gustav Richter (1823-1884) https://en.wikipedia.org/wiki/Concubinage#/media/File:Odalisque_(Boston_Public_Library).jpgSupport this podcast at — https://redcircle.com/blogging-theology/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

En union libre

Et bien bonjour tout le monde, c'est Mimo pour un nouvel épisode. Ce cours de 3 minutes revoit rapidement le cours afin de l'écouter avant un examen ou juste pour revoir un point. Si vous avez des questions n'hésitez pas à me les poser sur Instagram @ledroiten3minutes Merci aux éditions Enrick B. qui nous aident à réaliser le podcast, leurs boutique ici : https://www.enrickb-editions.com/droit Si vous voulez la fiche de ce cours, rendez-vous sur Ledroiten3minutes.com Présenté par @mimogt --- Support this podcast: https://anchor.fm/droit-en-3minutes/support

durée : 00:28:56 - Le dossier du jour FB Drôme Ardèche - Il est président de la chambre des notaires de la Drôme et nous renseigne sur les subtilités entre le PACS, le Mariage et le Concubinage

Si pour les couples mariés ou pacsés les questions d'héritage se déroulent avec fluidité au moment du décès de l'un des conjoints, il n'en va pas de même pour les couples vivant en concubinage. Les concubins ne jouissent pas des mêmes droits que les couples mariés ou pacsés, par conséquent ils ne font pas partie des héritiers légaux, sauf au niveau du deuxième pilier. Il existe cependant des possibilités pour être reconnu.e comme bénéficiaire au moment du décès de son concubin ou de sa concubine. Francine Oberson, spécialiste du 2ème pilier et autrice du livre: "La prévoyance professionnelle, principe et fondement", est l'invitée d'On en parle. Un sujet de Théo Chavaillaz.

Decided I would take this opportunity to talk about one of my favorite subjects: Scandinavian history and Norse Mythology. Happy Leif Erikson Day, nerds! Patreon: https://www.patreon.com/BackAlleyAlchemist Source Materials: Gardeła, Leszek. "‘Warrior-women'in Viking Age Scandinavia? A preliminary archaeological study." Analecta Archaeologica Ressoviensia 8 (2013). Polygyny, Concubinage, and the Social Lives of Women in Viking-Age Scandinavia. Ben Raffield, Neil Price, and Mark Collard. Viking and Medieval Scandinavia 2017 13:, 165-209 The Poetic Edda. The Mythological Poems. Translated by Henry Adams Bellows. Norse Mythology, by Neil Gaiman History.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/backalleyalchemist/support

Patrick Mc Namara, fondateur de QuaiDesNotaires.com, répond aux questions concrètes que vous lui posez sur la page dédiée. Un rendez-vous juridique à retrouver sur MySweetimmo.com

durée : 00:40:46 - Le Dossier FBN (Rouen) - Maître Capucine Leseault, notaire à Pont de L'Arche

Pour qu'un couple soit épaboui, il faut de l'UBUNTU LOVE.  Mais que faut il pour qu'il dure longtemps? De l'amour? De la communication? Du pardon?  En réalité il y a selon une clé avant toutes les autres! Laquelle? On en parle dans cet épisode

Nul n'est censé ignorer la loi ce dicton signifie que « le je sais pas » ne vaut rien quand on règle un litige, ignorer la loi c'est ce faire avoir à tous les coups. Ce podcast permet à ses auditeurs de ne pas être le dindon de la farce. Alors posez moi toutes les questions de droit que vous voulez, ou toutes les précisions qui vous semblent pertinente sur rosae.eirl@gmail com

Hello la famille,  Et si on parlait de la préparation au mariage.  Une étape indispensable mais que beaucoup négligent !   ++++PROGRAMME INSTA++++  • MARDI: 1 Post sur l'ubuntu Love  • MERCREDI : Post CHOUETTE C'EST MERCREDI,  nous parlons des enfants   • DIMANCHE:  - 18H00 ,teaser sur la vidéo youtube              • DIMANCHE FIN DU MOIS :  LIVE AVEC DES INTERVENANTS DE QUALITÉ     ++++E-BOOK++++  MAÏSHA....LA VIE EST UNE RECETTE  https://www.tangelas.com   ++++ABONNEZ-VOUS++++  N'hésitez pas à vous abonner pour continuer à nous suivre et à nous encourager:), cela nous donne de la force pour continuer.   ++++SUIVEZ NOUS++++  Insta: tangelagreed Insta: tangelas_family  Youtube: Tangelas family  Podcast: Ubuntu love   ++++NOUS CONTACTER++++  E-MAIL: Tangelas3007@gmail.com

Cet épisode s'adresse à ceux qui veulent faire de leurs enfants des leaders! Plusieurs choses dites peuvent donner lieu à controverse, on en parle en commentaires sur votre réseau social préférée si vous le souhaitez!

durée : 00:05:30 - Les Experts France Bleu Sud Lorraine

Avoir des standards élevés pour la personne avec laquelle on va finir sa vie, c'est normal.  Mais que faire quand ça ne marche pas?  Soit on diminue son standard, soit on s'élève!  On en parle dans l'épisode du jour!

Trop d'hommes fuient leur foyer, trainent avec les potes ou chez leur parent plutôt que de rentrer chez eux.  Beaucoup de femmes restent chez leurs copines plutôt que de rentrer chez elles, et même quand elles sont à la maison, elles passent du temps au téléphone ou devant les séries pour fuir.  Créeons une atmosphère de paix dans nos foyers pour maintenir allumée la flamme dans le couple et permettre l'épanouissement des enfants.

Hello la famille,   On voulait revenir sur un thème : comment transformer nos différences en atout !  On remarque que beaucoup de couple, ont du mal à gérer leur différence et pourtant cela peut être une force!    On vous dit tout ici, et vous qu'est ce que vous en pensez ?

Le Black Love est en vogue.  Le Hashtag #Blacklove a été utilisé des centaines de millier de fois sur les réseaux sociaux.  Mais, le fait d'être en couple avec un/une noire suffit il à faire en sorte que le couple soit heureux et durable?  Nous en doutons. Selon nous, c'est l'UBUNTU LOVE qui garantit un couple épanouis jusqu'à ce que la mort les sépare

Il y a encore peu de temps, la vie commençait avec la prime jeunesse, puis se poursuivait dans le mariage souvent jusqu’à la mort. Aujourd’hui, tu peux décider de vivre en couple, mais aussi d’aller un peu plus loin en te liant par un pacs. Bien sûr, il est toujours possible comme jadis d’envisager le […] L’article Choix de vie à deux, vers quoi s’orienter, concubinage, pacs ou mariage ? est apparu en premier sur Harmonie des corps.

Elle Zone Le Concubinage Avec Sadasiven Coopoosamy - Psychologue

Les ruptures font toutes échos en nous différemment, selon le partenaire, la qualité de relation, la profondeur des sentiments, la durée de l'histoire et le déroulement de la rupture.Doutes, tristesse, colère, angoisse, culpabilité, sentiment d'abandon, etc... On peut être submergé par de nombreuses émotions négatives.Quelque soit les sentiments ressentis ou la situation vécue lors de la séparation nous devons tous passer par : le deuil de la relation.  Dans une rupture amoureuse, ce qui est le plus dur, c'est de faire face au vide que la séparation provoque. Ce vide, se retrouve dans toutes les habitudes qui ont été crée durant la relation et qui disparaissent lors de la séparation.Mais, il y a un autre deuil à faire, celui des projets que vous aviez avec cette personne.« La rupture est une vraie reconstruction. »Afin de surmonter cette épreuve, vous allez avoir besoin de vous approprier des nouvelles habitudes.Retrouvez tous mes podcasts sur Spotify, deezer et apple podcast en tapant Eva Ledemé.Eva LedeméSpécialiste en Gestion du Stress et des émotions.Accompagnement en ligne et ateliers.Retrouvez-moi sur mes réseaux sociaux, pseudo : Eva Ledeméwww.eva-ledeme.com

Est-ce que c'est important de vivre avec quelqu'un avant de se marier ? - واش ضروري تعيشو بجوج قبل ما تجوجو ؟ --- Send in a voice message: https://anchor.fm/loveni/message

L'argent et le couple font-ils bon ménage ?  Pourquoi les couples ont-ils autant de mal à parler d'argent ? Doit-on s'assurer d'être compatible financièrement avant de se mettre en ménage ? Comment répartir les dépenses au sein du couple ? Doit-on avoir un compte joint ? Comment gérer les déséquilibres au sein du couple ? Quelles erreurs peuvent nous coûter très cher en cas de séparation ? ... C'est pour répondre à toutes ces questions que j'ai invité Héloïse Bolle dans le podcast. Elle est l'auteur du livre "Les bons comptes font les bons amants" paru en mai 2019 et Conseillère en gestion de patrimoine, au sein de sa propre société Oseille et Compagnie. "Le mariage c'est résoudre à deux les problèmes qu'on n'aurait pas eus tout seul." disait Sacha Guitry.   La façon dont on utilise notre argent est très personnelle. Peut-être préférez-vous acheter des choses de bonne qualité qui durent dans le temps ? Peut-être préférez-vous habiter un endroit plus petit et profiter de votre argent pour vos loisirs ? Peut-être préférez-vous consommer bio ? Peut-être préférez les vacances en formule confort tout compris ? Peut-être avez-vous fait le choix de privilégier votre vie de famille plutôt que votre carrière ? Imaginez maintenant que ce ne soit pas le cas votre partenaire. Comment réussir à en parler librement et régulièrement ? Comment réussir à s'accorder ? Comment ne pas en faire un sujet de tension, de frustration, voire de conflit ? L'argent cité comme motif de divorce dans plus de 10% des cas. Pourquoi ? Sûrement parce qu'on n'ose pas suffisamment parler d'argent au sein des couples et qu'on laisse les tensions s'accumuler sans réagir. L'argent c'est LE tue-l'amour 

Abraham leaves Isaac an inheritance and his other sons gifts. Keturah: concubine or wife? Blessed man of Psalms 1. Program: Biblically Speaking Aired: December 28, 2013

Toutes les chroniques sont disponibles en vidéo sur notre page facebook : Neoquébec --- Send in a voice message: https://anchor.fm/neoquebec/message

Concubinage and circumcision. As odd as it might initially seem that these two foundational chapters of the Bible -Genesis 16-17- focus on ancient customs, these two chapters are full of instruction for everyone of us. They especially teach us about possibility of a believer's failure, they disclose the beauty of God's grace to outcasts, they demonstrate the powerful motivation of God's assured love, and they encourage us to get back up after falling.

In this two-part episode we sit down a final time with Grant Palmer to discuss the release of his final book: Restoring Christ: Leaving Mormon Jesus for Jesus of the Gospels.   In part 1 of the interview we dig deep into two chapters: one on Joseph Smith's possible treason against the United States government, and one on Joseph Smith's likely use of concubinage in addition to polygamy and polyandry. In part 2 we discuss Grant's research into "leaving Mormon Jesus for Jesus of the Gospels," and conduct a final Q&A with Grant.

“God tied the hands of the powerful to protect the weak.” Assigned Reading: – Authority and Dominion, Volume 3, Chapter 31, “Servitude, Protection, and Marriage,” Gary North – Authority and Dominion, Volume 3, Chapter 32, “Wives and Concubines,” Gary North – Authority and Dominion, Volume 4, Chapter 48, “Oppression, Omniscience, and Judgment,” Gary North

The Marriage Institution (922.1) 83:0.1 THIS is the recital of the early beginnings of the institution of marriage. It has progressed steadily from the loose and promiscuous matings of the herd through many variations and adaptations, even to the appearance of those marriage standards which eventually culminated in the realization of pair matings, the union of one man and one woman to establish a home of the highest social order. (922.2) 83:0.2 Marriage has been many times in jeopardy, and the marriage mores have drawn heavily on both property and religion for support; but the real influence which forever safeguards marriage and the resultant family is the simple and innate biologic fact that men and women positively will not live without each other, be they the most primitive savages or the most cultured mortals. (922.3) 83:0.3 It is because of the sex urge that selfish man is lured into making something better than an animal out of himself. The self-regarding and self-gratifying sex relationship entails the certain consequences of self-denial and insures the assumption of altruistic duties and numerous race-benefiting home responsibilities. Herein has sex been the unrecognized and unsuspected civilizer of the savage; for this same sex impulse automatically and unerringly compels man to think and eventually leads him to love. 1. Marriage as a Societal Institution (922.4) 83:1.1 Marriage is society’s mechanism designed to regulate and control those many human relations which arise out of the physical fact of bisexuality. As such an institution, marriage functions in two directions: (922.5) 83:1.2 1. In the regulation of personal sex relations. (922.6) 83:1.3 2. In the regulation of descent, inheritance, succession, and social order, this being its older and original function. (922.7) 83:1.4 The family, which grows out of marriage, is itself a stabilizer of the marriage institution together with the property mores. Other potent factors in marriage stability are pride, vanity, chivalry, duty, and religious convictions. But while marriages may be approved or disapproved on high, they are hardly made in heaven. The human family is a distinctly human institution, an evolutionary development. Marriage is an institution of society, not a department of the church. True, religion should mightily influence it but should not undertake exclusively to control and regulate it. (922.8) 83:1.5 Primitive marriage was primarily industrial; and even in modern times it is often a social or business affair. Through the influence of the mixture of the Andite stock and as a result of the mores of advancing civilization, marriage is slowly becoming mutual, romantic, parental, poetical, affectionate, ethical, and even idealistic. Selection and so-called romantic love, however, were at a minimum in primitive mating. During early times husband and wife were not much together; they did not even eat together very often. But among the ancients, personal affection was not strongly linked to sex attraction; they became fond of one another largely because of living and working together. 2. Courtship and Betrothal (923.1) 83:2.1 Primitive marriages were always planned by the parents of the boy and girl. The transition stage between this custom and the times of free choosing was occupied by the marriage broker or professional matchmaker. These matchmakers were at first the barbers; later, the priests. Marriage was originally a group affair; then a family matter; only recently has it become an individual adventure. (923.2) 83:2.2 Coercion, not attraction, was the approach to primitive marriage. In early times woman had no sex aloofness, only sex inferiority as inculcated by the mores. As raiding preceded trading, so marriage by capture preceded marriage by contract. Some women would connive at capture in order to escape the domination of the older men of their tribe; they preferred to fall into the hands of men of their own age from another tribe. This pseudo elopement was the transition stage between capture by force and subsequent courtship by charming. (923.3) 83:2.3 An early type of wedding ceremony was the mimic flight, a sort of elopement rehearsal which was once a common practice. Later, mock capture became a part of the regular wedding ceremony. A modern girl’s pretensions to resist “capture,” to be reticent toward marriage, are all relics of olden customs. The carrying of the bride over the threshold is reminiscent of a number of ancient practices, among others, of the days of wife stealing. (923.4) 83:2.4 Woman was long denied full freedom of self-disposal in marriage, but the more intelligent women have always been able to circumvent this restriction by the clever exercise of their wits. Man has usually taken the lead in courtship, but not always. Woman sometimes formally, as well as covertly, initiates marriage. And as civilization has progressed, women have had an increasing part in all phases of courtship and marriage. (923.5) 83:2.5 Increasing love, romance, and personal selection in premarital courtship are an Andite contribution to the world races. The relations between the sexes are evolving favorably; many advancing peoples are gradually substituting somewhat idealized concepts of sex attraction for those older motives of utility and ownership. Sex impulse and feelings of affection are beginning to displace cold calculation in the choosing of life partners. (923.6) 83:2.6 The betrothal was originally equivalent to marriage; and among early peoples sex relations were conventional during the engagement. In recent times, religion has established a sex taboo on the period between betrothal and marriage. 3. Purchase and Dowry (923.7) 83:3.1 The ancients mistrusted love and promises; they thought that abiding unions must be guaranteed by some tangible security, property. For this reason, the purchase price of a wife was regarded as a forfeit or deposit which the husband was doomed to lose in case of divorce or desertion. Once the purchase price of a bride had been paid, many tribes permitted the husband’s brand to be burned upon her. Africans still buy their wives. A love wife, or a white man’s wife, they compare to a cat because she costs nothing. (924.1) 83:3.2 The bride shows were occasions for dressing up and decorating daughters for public exhibition with the idea of their bringing higher prices as wives. But they were not sold as animals — among the later tribes such a wife was not transferable. Neither was her purchase always just a cold-blooded money transaction; service was equivalent to cash in the purchase of a wife. If an otherwise desirable man could not pay for his wife, he could be adopted as a son by the girl’s father and then could marry. And if a poor man sought a wife and could not meet the price demanded by a grasping father, the elders would often bring pressure to bear upon the father which would result in a modification of his demands, or else there might be an elopement. (924.2) 83:3.3 As civilization progressed, fathers did not like to appear to sell their daughters, and so, while continuing to accept the bride purchase price, they initiated the custom of giving the pair valuable presents which about equaled the purchase money. And upon the later discontinuance of payment for the bride, these presents became the bride’s dowry. (924.3) 83:3.4 The idea of a dowry was to convey the impression of the bride’s independence, to suggest far removal from the times of slave wives and property companions. A man could not divorce a dowered wife without paying back the dowry in full. Among some tribes a mutual deposit was made with the parents of both bride and groom to be forfeited in case either deserted the other, in reality a marriage bond. During the period of transition from purchase to dowry, if the wife were purchased, the children belonged to the father; if not, they belonged to the wife’s family. 4. The Wedding Ceremony (924.4) 83:4.1 The wedding ceremony grew out of the fact that marriage was originally a community affair, not just the culmination of a decision of two individuals. Mating was of group concern as well as a personal function. (924.5) 83:4.2 Magic, ritual, and ceremony surrounded the entire life of the ancients, and marriage was no exception. As civilization advanced, as marriage became more seriously regarded, the wedding ceremony became increasingly pretentious. Early marriage was a factor in property interests, even as it is today, and therefore required a legal ceremony, while the social status of subsequent children demanded the widest possible publicity. Primitive man had no records; therefore must the marriage ceremony be witnessed by many persons. (924.6) 83:4.3 At first the wedding ceremony was more on the order of a betrothal and consisted only in public notification of intention of living together; later it consisted in formal eating together. Among some tribes the parents simply took their daughter to the husband; in other cases the only ceremony was the formal exchange of presents, after which the bride’s father would present her to the groom. Among many Levantine peoples it was the custom to dispense with all formality, marriage being consummated by sex relations. The red man was the first to develop the more elaborate celebration of weddings. (924.7) 83:4.4 Childlessness was greatly dreaded, and since barrenness was attributed to spirit machinations, efforts to insure fecundity also led to the association of marriage with certain magical or religious ceremonials. And in this effort to insure a happy and fertile marriage, many charms were employed; even the astrologers were consulted to ascertain the birth stars of the contracting parties. At one time the human sacrifice was a regular feature of all weddings among well-to-do people. (925.1) 83:4.5 Lucky days were sought out, Thursday being most favorably regarded, and weddings celebrated at the full of the moon were thought to be exceptionally fortunate. It was the custom of many Near Eastern peoples to throw grain upon the newlyweds; this was a magical rite which was supposed to insure fecundity. Certain Oriental peoples used rice for this purpose. (925.2) 83:4.6 Fire and water were always considered the best means of resisting ghosts and evil spirits; hence altar fires and lighted candles, as well as the baptismal sprinkling of holy water, were usually in evidence at weddings. For a long time it was customary to set a false wedding day and then suddenly postpone the event so as to put the ghosts and spirits off the track. (925.3) 83:4.7 The teasing of newlyweds and the pranks played upon honeymooners are all relics of those far-distant days when it was thought best to appear miserable and ill at ease in the sight of the spirits so as to avoid arousing their envy. The wearing of the bridal veil is a relic of the times when it was considered necessary to disguise the bride so that ghosts might not recognize her and also to hide her beauty from the gaze of the otherwise jealous and envious spirits. The bride’s feet must never touch the ground just prior to the ceremony. Even in the twentieth century it is still the custom under the Christian mores to stretch carpets from the carriage landing to the church altar. (925.4) 83:4.8 One of the most ancient forms of the wedding ceremony was to have a priest bless the wedding bed to insure the fertility of the union; this was done long before any formal wedding ritual was established. During this period in the evolution of the marriage mores the wedding guests were expected to file through the bedchamber at night, thus constituting legal witness to the consummation of marriage. (925.5) 83:4.9 The luck element, that in spite of all premarital tests certain marriages turned out bad, led primitive man to seek insurance protection against marriage failure; led him to go in quest of priests and magic. And this movement culminated directly in modern church weddings. But for a long time marriage was generally recognized as consisting in the decisions of the contracting parents — later of the pair — while for the last five hundred years church and state have assumed jurisdiction and now presume to make pronouncements of marriage. 5. Plural Marriages (925.6) 83:5.1 In the early history of marriage the unmarried women belonged to the men of the tribe. Later on, a woman had only one husband at a time. This practice of one-man-at-a-time was the first step away from the promiscuity of the herd. While a woman was allowed but one man, her husband could sever such temporary relationships at will. But these loosely regulated associations were the first step toward living pairwise in distinction to living herdwise. In this stage of marriage development children usually belonged to the mother. (925.7) 83:5.2 The next step in mating evolution was the group marriage. This communal phase of marriage had to intervene in the unfolding of family life because the marriage mores were not yet strong enough to make pair associations permanent. The brother and sister marriages belonged to this group; five brothers of one family would marry five sisters of another. All over the world the looser forms of communal marriage gradually evolved into various types of group marriage. And these group associations were largely regulated by the totem mores. Family life slowly and surely developed because sex and marriage regulation favored the survival of the tribe itself by insuring the survival of larger numbers of children. (926.1) 83:5.3 Group marriages gradually gave way before the emerging practices of polygamy — polygyny and polyandry — among the more advanced tribes. But polyandry was never general, being usually limited to queens and rich women; furthermore, it was customarily a family affair, one wife for several brothers. Caste and economic restrictions sometimes made it necessary for several men to content themselves with one wife. Even then, the woman would marry only one, the others being loosely tolerated as “uncles” of the joint progeny. (926.2) 83:5.4 The Jewish custom requiring that a man consort with his deceased brother’s widow for the purpose of “raising up seed for his brother,” was the custom of more than half the ancient world. This was a relic of the time when marriage was a family affair rather than an individual association. (926.3) 83:5.5 The institution of polygyny recognized, at various times, four sorts of wives: (926.4) 83:5.6 1. The ceremonial or legal wives. (926.5) 83:5.7 2. Wives of affection and permission. (926.6) 83:5.8 3. Concubines, contractual wives. (926.7) 83:5.9 4. Slave wives. (926.8) 83:5.10 True polygyny, where all the wives are of equal status and all the children equal, has been very rare. Usually, even with plural marriages, the home was dominated by the head wife, the status companion. She alone had the ritual wedding ceremony, and only the children of such a purchased or dowered spouse could inherit unless by special arrangement with the status wife. (926.9) 83:5.11 The status wife was not necessarily the love wife; in early times she usually was not. The love wife, or sweetheart, did not appear until the races were considerably advanced, more particularly after the blending of the evolutionary tribes with the Nodites and Adamites. (926.10) 83:5.12 The taboo wife — one wife of legal status — created the concubine mores. Under these mores a man might have only one wife, but he could maintain sex relations with any number of concubines. Concubinage was the steppingstone to monogamy, the first move away from frank polygyny. The concubines of the Jews, Romans, and Chinese were very frequently the handmaidens of the wife. Later on, as among the Jews, the legal wife was looked upon as the mother of all children born to the husband. (926.11) 83:5.13 The olden taboos on sex relations with a pregnant or nursing wife tended greatly to foster polygyny. Primitive women aged very early because of frequent childbearing coupled with hard work. (Such overburdened wives only managed to exist by virtue of the fact that they were put in isolation one week out of each month when they were not heavy with child.) Such a wife often grew tired of bearing children and would request her husband to take a second and younger wife, one able to help with both childbearing and the domestic work. The new wives were therefore usually hailed with delight by the older spouses; there existed nothing on the order of sex jealousy. (926.12) 83:5.14 The number of wives was only limited by the ability of the man to provide for them. Wealthy and able men wanted large numbers of children, and since the infant mortality was very high, it required an assembly of wives to recruit a large family. Many of these plural wives were mere laborers, slave wives. (927.1) 83:5.15 Human customs evolve, but very slowly. The purpose of a harem was to build up a strong and numerous body of blood kin for the support of the throne. A certain chief was once convinced that he should not have a harem, that he should be contented with one wife; so he promptly dismissed his harem. The dissatisfied wives went to their homes, and their offended relatives swept down on the chief in wrath and did away with him then and there. 6. True Monogamy — Pair Marriage (927.2) 83:6.1 Monogamy is monopoly; it is good for those who attain this desirable state, but it tends to work a biologic hardship on those who are not so fortunate. But quite regardless of the effect on the individual, monogamy is decidedly best for the children. (927.3) 83:6.2 The earliest monogamy was due to force of circumstances, poverty. Monogamy is cultural and societal, artificial and unnatural, that is, unnatural to evolutionary man. It was wholly natural to the purer Nodites and Adamites and has been of great cultural value to all advanced races. (927.4) 83:6.3 The Chaldean tribes recognized the right of a wife to impose a premarital pledge upon her spouse not to take a second wife or concubine; both the Greeks and the Romans favored monogamous marriage. Ancestor worship has always fostered monogamy, as has the Christian error of regarding marriage as a sacrament. Even the elevation of the standard of living has consistently militated against plural wives. By the time of Michael’s advent on Urantia practically all of the civilized world had attained the level of theoretical monogamy. But this passive monogamy did not mean that mankind had become habituated to the practice of real pair marriage. (927.5) 83:6.4 While pursuing the monogamic goal of the ideal pair marriage, which is, after all, something of a monopolistic sex association, society must not overlook the unenviable situation of those unfortunate men and women who fail to find a place in this new and improved social order, even when having done their best to co-operate with, and enter into, its requirements. Failure to gain mates in the social arena of competition may be due to insurmountable difficulties or multitudinous restrictions which the current mores have imposed. Truly, monogamy is ideal for those who are in, but it must inevitably work great hardship on those who are left out in the cold of solitary existence. (927.6) 83:6.5 Always have the unfortunate few had to suffer that the majority might advance under the developing mores of evolving civilization; but always should the favored majority look with kindness and consideration on their less fortunate fellows who must pay the price of failure to attain membership in the ranks of those ideal sex partnerships which afford the satisfaction of all biologic urges under the sanction of the highest mores of advancing social evolution. (927.7) 83:6.6 Monogamy always has been, now is, and forever will be the idealistic goal of human sex evolution. This ideal of true pair marriage entails self-denial, and therefore does it so often fail just because one or both of the contracting parties are deficient in that acme of all human virtues, rugged self-control. (927.8) 83:6.7 Monogamy is the yardstick which measures the advance of social civilization as distinguished from purely biologic evolution. Monogamy is not necessarily biologic or natural, but it is indispensable to the immediate maintenance and further development of social civilization. It contributes to a delicacy of sentiment, a refinement of moral character, and a spiritual growth which are utterly impossible in polygamy. A woman never can become an ideal mother when she is all the while compelled to engage in rivalry for her husband’s affections. (928.1) 83:6.8 Pair marriage favors and fosters that intimate understanding and effective co-operation which is best for parental happiness, child welfare, and social efficiency. Marriage, which began in crude coercion, is gradually evolving into a magnificent institution of self-culture, self-control, self-expression, and self-perpetuation. 7. The Dissolution of Wedlock (928.2) 83:7.1 In the early evolution of the marital mores, marriage was a loose union which could be terminated at will, and the children always followed the mother; the mother-child bond is instinctive and has functioned regardless of the developmental stage of the mores. (928.3) 83:7.2 Among primitive peoples only about one half the marriages proved satisfactory. The most frequent cause for separation was barrenness, which was always blamed on the wife; and childless wives were believed to become snakes in the spirit world. Under the more primitive mores, divorce was had at the option of the man alone, and these standards have persisted to the twentieth century among some peoples. (928.4) 83:7.3 As the mores evolved, certain tribes developed two forms of marriage: the ordinary, which permitted divorce, and the priest marriage, which did not allow for separation. The inauguration of wife purchase and wife dowry, by introducing a property penalty for marriage failure, did much to lessen separation. And, indeed, many modern unions are stabilized by this ancient property factor. (928.5) 83:7.4 The social pressure of community standing and property privileges has always been potent in the maintenance of the marriage taboos and mores. Down through the ages marriage has made steady progress and stands on advanced ground in the modern world, notwithstanding that it is threateningly assailed by widespread dissatisfaction among those peoples where individual choice — a new liberty — figures most largely. While these upheavals of adjustment appear among the more progressive races as a result of suddenly accelerated social evolution, among the less advanced peoples marriage continues to thrive and slowly improve under the guidance of the older mores. (928.6) 83:7.5 The new and sudden substitution of the more ideal but extremely individualistic love motive in marriage for the older and long-established property motive, has unavoidably caused the marriage institution to become temporarily unstable. Man’s marriage motives have always far transcended actual marriage morals, and in the nineteenth and twentieth centuries the Occidental ideal of marriage has suddenly far outrun the self-centered and but partially controlled sex impulses of the races. The presence of large numbers of unmarried persons in any society indicates the temporary breakdown or the transition of the mores. (928.7) 83:7.6 The real test of marriage, all down through the ages, has been that continuous intimacy which is inescapable in all family life. Two pampered and spoiled youths, educated to expect every indulgence and full gratification of vanity and ego, can hardly hope to make a great success of marriage and home building — a lifelong partnership of self-effacement, compromise, devotion, and unselfish dedication to child culture.* (929.1) 83:7.7 The high degree of imagination and fantastic romance entering into courtship is largely responsible for the increasing divorce tendencies among modern Occidental peoples, all of which is further complicated by woman’s greater personal freedom and increased economic liberty. Easy divorce, when the result of lack of self-control or failure of normal personality adjustment, only leads directly back to those crude societal stages from which man has emerged so recently and as the result of so much personal anguish and racial suffering. (929.2) 83:7.8 But just so long as society fails to properly educate children and youths, so long as the social order fails to provide adequate premarital training, and so long as unwise and immature youthful idealism is to be the arbiter of the entrance upon marriage, just so long will divorce remain prevalent. And in so far as the social group falls short of providing marriage preparation for youths, to that extent must divorce function as the social safety valve which prevents still worse situations during the ages of the rapid growth of the evolving mores. (929.3) 83:7.9 The ancients seem to have regarded marriage just about as seriously as some present-day people do. And it does not appear that many of the hasty and unsuccessful marriages of modern times are much of an improvement over the ancient practices of qualifying young men and women for mating. The great inconsistency of modern society is to exalt love and to idealize marriage while disapproving of the fullest examination of both. 8. The Idealization of Marriage (929.4) 83:8.1 Marriage which culminates in the home is indeed man’s most exalted institution, but it is essentially human; it should never have been called a sacrament. The Sethite priests made marriage a religious ritual; but for thousands of years after Eden, mating continued as a purely social and civil institution. (929.5) 83:8.2 The likening of human associations to divine associations is most unfortunate. The union of husband and wife in the marriage-home relationship is a material function of the mortals of the evolutionary worlds. True, indeed, much spiritual progress may accrue consequent upon the sincere human efforts of husband and wife to progress, but this does not mean that marriage is necessarily sacred. Spiritual progress is attendant upon sincere application to other avenues of human endeavor. (929.6) 83:8.3 Neither can marriage be truly compared to the relation of the Adjuster to man nor to the fraternity of Christ Michael and his human brethren. At scarcely any point are such relationships comparable to the association of husband and wife. And it is most unfortunate that the human misconception of these relationships has produced so much confusion as to the status of marriage. (929.7) 83:8.4 It is also unfortunate that certain groups of mortals have conceived of marriage as being consummated by divine action. Such beliefs lead directly to the concept of the indissolubility of the marital state regardless of the circumstances or wishes of the contracting parties. But the very fact of marriage dissolution itself indicates that Deity is not a conjoining party to such unions. If God has once joined any two things or persons together, they will remain thus joined until such a time as the divine will decrees their separation. But, regarding marriage, which is a human institution, who shall presume to sit in judgment, to say which marriages are unions that might be approved by the universe supervisors in contrast with those which are purely human in nature and origin? (930.1) 83:8.5 Nevertheless, there is an ideal of marriage on the spheres on high. On the capital of each local system the Material Sons and Daughters of God do portray the height of the ideals of the union of man and woman in the bonds of marriage and for the purpose of procreating and rearing offspring. After all, the ideal mortal marriage is humanly sacred. (930.2) 83:8.6 Marriage always has been and still is man’s supreme dream of temporal ideality. Though this beautiful dream is seldom realized in its entirety, it endures as a glorious ideal, ever luring progressing mankind on to greater strivings for human happiness. But young men and women should be taught something of the realities of marriage before they are plunged into the exacting demands of the interassociations of family life; youthful idealization should be tempered with some degree of premarital disillusionment. (930.3) 83:8.7 The youthful idealization of marriage should not, however, be discouraged; such dreams are the visualization of the future goal of family life. This attitude is both stimulating and helpful providing it does not produce an insensitivity to the realization of the practical and commonplace requirements of marriage and subsequent family life. (930.4) 83:8.8 The ideals of marriage have made great progress in recent times; among some peoples woman enjoys practically equal rights with her consort. In concept, at least, the family is becoming a loyal partnership for rearing offspring, accompanied by sexual fidelity. But even this newer version of marriage need not presume to swing so far to the extreme as to confer mutual monopoly of all personality and individuality. Marriage is not just an individualistic ideal; it is the evolving social partnership of a man and a woman, existing and functioning under the current mores, restricted by the taboos, and enforced by the laws and regulations of society. (930.5) 83:8.9 Twentieth-century marriages stand high in comparison with those of past ages, notwithstanding that the home institution is now undergoing a serious testing because of the problems so suddenly thrust upon the social organization by the precipitate augmentation of woman’s liberties, rights so long denied her in the tardy evolution of the mores of past generations. (930.6) 83:8.10 [Presented by the Chief of Seraphim stationed on Urantia.]

Ok, so last episode we ended at 597. For those of... For a full transcript, go to thebritishhistorypodcast.com