Podcasts about Bethlehem

Each Epic Episode is produced by Playful World Ministries! To help us continue to playfully reach kids for Christ, please go to: https://actintl.givingfuel.com/brownlee Thank you for your support, in allowing us to creatively express God's Truth to a worldwide audience!Episode 1: “A Dark Day and a Dead Sea Delivery” – Season Four features the Jenny L. Cote audiobook, “The Prophet, the Shepherd, & the Star, and Episode One brings us a very dark Prologue, a brighter chapter, an explanation or two from Jenny, and a surprise birthday cake for Announcer Lad – with just one candle… as required by local fire codes! Featuring the audiobook “The Prophet, the Shepherd, & the Star,” by Jenny L. Cote0:23 – Our Epic Animal hosts arrive a bit early so they can surprise Announcer Lad on his birthday!7:18 – Prologue: “A Dark Day in Bethlehem”18:36 – In Jenny's Corner, Jenny reminds us what a prologue is, and why she picked such a dark, dark scene.22:12 – Chapter 1: “Dead Sea Delivery”33:03 - Announcer Lad says “let ‘em eat cake!”And as always – we'd love to hear from you! Email Jenny: Jenny@epicorderoftheseven.com or email our studios: playfulworldministries@gmail.comAnd don't forget – you can get your very own copy of the audiobook, “The Prophet, the Shepherd,& the Star,” written by Jenny L. Cote, and narrated by Denny Brownlee, by going to Audible.com. Click here to order: https://tinyurl.com/acv2atsc

In Galatians 6, we are told to bear one another’s burdens, and then, that we should bear our own burden. If we ever think there is a contradiction in the scripture, it can only be in our own minds. If we look closely at what Paul is teaching, we see glorious instruction on how we …

In the Terms of Service series, Brother Luke looks at the Lord’s instruction to follow him. When we think of following, we often think in terms of following directions. We follow directions to arrive at an accomplished end or desired outcome, whether it’s cooking, driving, or assembling something. When we reach the end of our …

After more than 600 years, the Nativity Grotto in Bethlehem — believed to be the birthplace of Christ — is set to undergo renovations. Meanwhile, the Church struggles for justice amid Venezuelan turmoil. And, recent Minneapolis shootings intensify the DHS funding fight on Capitol Hill.

Throne, God, Bible, Parkwood, Barefield 

Who is the mysterious “Angel of the LORD” who keeps showing up all over the Old Testament—and why does he talk, act, and receive worship as if he is God Himself? In this episode, Joshua Lewis walks through key Old Testament passages to argue that the Angel of the LORD is not a created angel at all, but the pre-incarnate Son of God, Jesus Christ, appearing long before Bethlehem.From Hagar in the wilderness, to Abraham on Mount Moriah, to Moses at the burning bush, to Gideon in the wine press, these Old Testament stories form a consistent pattern: this Angel carries the divine name, makes covenant promises, swears by Himself, declares “I am the God of Abraham, Isaac, and Jacob,” accepts worship and sacrifice, and is recognized as Yahweh—with no correction from Scripture. Josh carefully exegetes key passages like Genesis 16, Genesis 22, Exodus 3, and Judges 6, showing how the biblical authors themselves move seamlessly between “the Angel of the LORD” and “Yahweh,” presenting one divine being in more than one person.Along the way, we explore how this fits within Christian theology, biblical prophecy, and the developing revelation of the Trinity. How can God the Father be “invisible” and yet God is repeatedly seen in the Old Testament? How does the New Testament's teaching that the Son is “the image of the invisible God” resolve this tension? And what does it mean for spiritual warfare, for covenant, and for our reading of the entire Bible if Jesus has been present and active in redemptive history from the very beginning?If you're hungry for a deeper dive into Christian theology, Old Testament theophanies, and the identity of the Angel of the LORD as the pre-incarnate Christ, this episode will help you see Jesus woven all through the story of Israel - speaking, saving, commissioning, judging, forgiving, and revealing the Father long before the incarnation.00:00 – The Mystery of the Angel of the LORD Introduced01:55 – The Angel of the LORD as the Pre-Incarnate Son of God (Thesis)02:14 – Genesis 16: The Angel of the LORD Appears to Hagar06:13 – Genesis 22: The Angel swears by Himself to Abraham09:08 – Exodus 3: The Angel in the Burning Bush12:11 – Judges 6: The Angel Commissions Gideon17:56 – Summary: What the Angel Does Only God Can Do18:47 – The Son as the Image of the Invisible God20:06 – Jesus Has Always Been Present in God's Story Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO:

Presented by Julie Busteed What does Scripture teach us about the meaning and purpose of our work? Let's look at some examples of how work can be an opportunity to use our God-given abilities to serve others. The story of Ruth the Moabite comes to mind when thinking about an example of working to serve others. This short, four-chapter book of the Bible is packed with so much to reflect on, but today I want to focus on how Ruth's work blessed others, specifically her mother-in-law Naomi. A fly over recap: Naomi was not only a widow, but she also lost both of her sons. There was no one to provide for her and she was living in a foreign land. Her daughter-in-law, Ruth, was also a widow who loved Naomi deeply and followed Naomi back to her homeland in Bethlehem. They arrived back in Bethlehem at the beginning of the barley harvest. Arriving empty handed and no way to feed themselves, Ruth said to Naomi, let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor (Ruth 2:2). God provided a way for the poor to feed themselves. He said, when you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God (Leviticus 19:9-10). Naomi was certainly poor, and Ruth was a foreigner. God's law made provision for this situation. But someone had to go out in the field and put in some effort to gather the leftover grain. There was work involved. This was physical work. Ruth may not have been accustomed to it, but it didn't keep her from attempting to provide for Naomi and herself. I imagine it was not creative work, and commentaries indicate it could have been dangerous even for her. But God provided for and protected her in this as well, since she “happened” to end up working in Boaz's field, a relative of Naomi's husband. And as the narrative goes, he became the kinsman redeemer, providing more than Naomi and Ruth could have imagined. All this to say, Ruth, through the unglamourous work of gleaning barley in the fields, not only provided temporary nourishment for Naomi, but also was the catalyst for providing a kinsman redeemer—someone to rescue them from poverty. In the end, Boaz married Ruth and had a son who carried on the name of Naomi's husband. Best of all, their son was the grandfather of King David and ultimately in the lineage of Christ as we read in Matthew chapter 1. I just love how God uses us where we are. No matter what work we are doing, however humble or elevated our jobs might be if we are working for him and doing our best, he can and will use us.

353 Spencer Folmar Interview, Saint Nick of Bethlehem, Bright SkySteven had the pleasure of interviewing filmmaker, Spencer Folmar! We talk about several of his movies, including the wonderful Saint Nick of Bethlehem! To learn more about his work check out the website, hardfaith.org.Please send feedback to DieCastMoviePodcast@gmail.com or leave us a message on our Facebook page.Thanks for listening!

Welcome to Day 2784 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2784– The Nativity Revisited – Luke 2:1-20 Putnam Church Message – 12/21/2025 Luke's Account of the Good News - “The Nativity Revisited – Love Came Down”   Last week, we had our service online due to the weather, and we continued our year-long study of Luke's Narrative of the Good News in a message titled: “The Prophet of the Most High.” Joy to the World This week is the Fourth Sunday of Advent, which is Love, as we continue to build anticipation of the coming Messiah. Today's passage is the story of: “The Nativity Revisited – Love Came Down”- Our Core verses for this week will be Luke 2:1-20, found on page 1590 of your Pew Bibles.  The Birth of Jesus 2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and...

Born in Bethlehem, raised as a shepherd, and slew a giant. David’s story foreshadows the story of Jesus, born of Bethlehem, shepherd of our souls, who slew the greatest giant of all - sin. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

My mother was born in Bethlehem, Palestine, a land where hospitality is not sentiment, not a virtue to be cultivated, but obedience. It is not taught, debated, or defended. It is enacted. The land itself bears witness to a scriptural way of life that precedes institutions, borders, and claims of authority. The earth remembers what human beings forget. It remembers what it means to live under decree rather than under ownership.Scripture itself is formed by this memory. It speaks in a Semitic grammar in which unity precedes sequence and must never harden into possession. Genesis opens not with “the first day,” but with yom eḥad, one day. Creation does not begin with order imposed over time, but with a complete, bounded unity named before anything is divided or accumulated. Wholeness precedes sequence. Unity precedes control.Arabic preserves this same grammar. Like Biblical Hebrew, Arabic counting does not begin with an ordinal. One says yawm wāḥid, one day, not “the first day.” Ordinals only begin with “second,” al-yawm al-thānī. Linguistically, “one” does not mark position. It marks unity, closure, and intelligibility. Only once unity is given can differentiation follow. Counting does not produce wholeness. It presupposes it.This is not a linguistic curiosity. It is a refusal written into the language itself. Scripture does not allow the world to be treated as an object assembled piece by piece. The land is first named as a whole before it is ever divided. Life is first declared worthy before it is ever administered. Unity is given, not achieved.That is why in that land, people did not write treatises on coexistence. They did not construct ethical systems to justify themselves. They lived. They lived because Scripture was never an abstraction. It was not an idea to be mastered but a Command to be obeyed. Hospitality was not a moral accomplishment but a reflex, the uncalculated response of those who know that they are not masters. The outsider is received not because one has reasoned it to be good, but because this is what life looks like on land that belongs to someone else.Israel in the Scriptural text is itself constituted according to this same grammar. Twelve is not a governing structure but a symbolic totality, the whole addressed by God for a purpose. The Twelve in the Gospels function the same way. They do not rule. They signify. They address Israel as a whole, not as an institution to be preserved. Once that address has been made, unity is not hardened into continuity. It is released.Paul's mission embodies this release. What was gathered symbolically is carried outward. Election is not converted into ownership. Unity is not turned into administration. It is sent, so that the nations may be addressed.Scripture consistently contrasts this covenantal unity with another numerical grammar. The nations appear as ten, the number of human totality, the fullness of empire and power. Ten names what human beings claim when they totalize, when they consolidate, when they rule. Scripture does not resolve history by allowing twelve to rule ten. It resolves history by confronting ten through twelve, by addressing power without becoming power.God alone remains uncounted and undissolved, because God is not one element within the sequence. God is the unity that makes all counting possible. God is not the first proprietor among others. God is the only Proprietor.That is why what happened in Gaza was wrong. Not because one group could assemble better arguments about history or entitlement. It was wrong because mothers and children were killed. This is not political speech. It is witness. The decree that rendered the land worthy is the same decree that rendered every life upon it worthy. To violate that life is not to offend an ideology but to profane what was entrusted. Those who claimed the land while denying the life upon it testified against themselves. They forgot the one thing Scripture never negotiates.There is only one Proprietor.Scripture arose to interrupt such forgetting. When kings enthrone themselves and devour, when power names itself necessity, when land is reduced to possession rather than received as inheritance, Scripture speaks. It does not bargain. It does not flatter. It calls heaven and earth to witness. The land does not belong to those who conquer it, nor to those who administer it, nor to those who explain it away. It belongs to the One who provides it. Everything that breathes upon it is under his protection, whether rulers approve or not.There is only one Ruler.Those who lived there knew this without commentary or defense. When neighbors arrived from Europe, speaking other tongues and carrying other memories, the question was never whether they had a right to be there. They came. They were received. Some remained. That was not the transgression. The transgression came when the memory of Scripture was erased by claims of ownership, when inheritance was renamed possession, when sovereignty displaced obedience.I was born in St. Paul, Minnesota. I am not formed by charters, statutes, or arrangements of power. What governs my path is older and heavier than law. My neighbor is not determined by documents but by encounter. Those who have come to this place, as others once came to the land of my mother's birth, are my neighbors because they have been placed in my path by him and because they walk upon land that is not mine. This land too belongs to the same Proprietor. And because he has deemed it worthy, all who dwell upon it are worthy, whether they are welcomed or rejected, named or erased.By his decree, I am a Minnesotan, just as surely as all who dwell herein, every fragile life bearing the terrible gift of his living breath.Hear the word of the Lord. Every encounter is a divine summons. The mother. The child. The worker who serves your food. The one who teaches God's children. Do not deceive yourself. It is not them you face. It is the One who holds their breath in his awesome and terrible hand.Surely, he is not mocked.You fools!Who is like God?This week, I discuss Luke 9:1. This episode is offered in memory of Renee Nicole Good and Alex Pretti, whose voice the land itself lifts before God.“Etching of two loons.” By John James Audubon, 1836. Minnesota Historical Society.“And he called together [συγκαλέσας (sugkalesas)] the twelve [τοὺς δώδεκα (tous dodeka)] and gave them power and authority over all the demons and to heal diseases [νόσους (nosous)].” (Luke 9:1)συγκαλέω (synkaleo) / ק-ר-א (

We are going to see that God is going to move in the life of David, the son of you shi or Jesse and Samuel, is being called today in this passage of Scripture that he would go to Bethlehem and he would anoint one of the sons of Jesse and Samuel as a man of faithfulness, he is going to carry out the will of God. And why is he going to do that? The answer is very simply, because Samuel believes in the Word of God. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

She was born in 347 to a noble family in Rome, and at age sixteen married Toxotius, a prominent nobleman. Though her husband was a pagan, he was devoted to her and gave her freedom to keep a Christian home and rear her children as Christians. They were blessed with five children. When she was thirty-two her husband died suddenly, and Paula resolved to turn her large house in Rome into a monastery. Later she traveled to the Holy Land with her spiritual father St Jerome (June 15). In Bethlehem she established two monasteries, one for women (where she dwelt) and one for St Jerome and his companions. Every day the nuns chanted the entire Psalter, which they were required to learn by heart. Paula was exceptionally austere in her fasting and lavish in her almsgiving, often giving away to the poor even the goods needed by her community for subsistence. She aided her spiritual father and brother Jerome in his controversies with Origen's followers: St Jerome himself was hot-tempered, and St Paula often exhorted him to confront his enemies with patience and humility.   When she was fifty-six years old, she felt her death approaching, and heard Christ say to her 'Rise up, my love, my fair one, and come away; for lo, the winter is past, the rain is over and gone' (Song of Songs 2:10-11). To this she replied 'The time of harvest has come. I shall truly see the good things of the Lord in the land of the living,' and gave up her soul joyfully. Her funeral was attended by throngs of monks, nuns and poor people, all of whom revered her as their mother and benefactress.

Send us a textA Roman census looked like bureaucracy; Luke shows it as providence. We open Luke 2:1–21 and watch how empire, prophecy, and humble people intersect in a small town called Bethlehem—house of bread and home to lambs bound for Jerusalem. The story is not staged in palaces but in a crowded town with a manger for a crib, where God's timing and promises take on flesh.We walk through the details that anchor faith in history: Caesar's decree, Quirinius, David's city, Micah's promise. Then the scene shifts to shepherds—ordinary, overlooked, often unclean—who receive the first birth announcement from heaven. Fear turns to movement, movement to witness, witness to worship. Their pattern becomes a template for us: when grace interrupts our night, we go, we see, we tell, we praise. Along the way we explore rich themes: Bethlehem as the house of bread for the bread of life, a region raising sacrificial lambs as the Lamb of God arrives, and the paradox of glory revealed through humility.Mary's quiet strength steadies the narrative. She treasures and ponders, carrying promises she doesn't fully understand, while Joseph and Mary obey the Law as Jesus is circumcised and named. The one who will fulfill the Law begins by honoring it. The one who commands angels receives a name chosen by God. Luke's careful detail resists sentimentality and invites trust: God keeps his word, uses unexpected messengers, and writes salvation into real places and real lives.If you're hungry for a grounded, hope-filled take on the Nativity that speaks to ordinary faith and everyday courage, this conversation is for you. Listen, reflect, and consider your next step of “haste”—seek Christ, share what you've seen, and give glory to God. If the episode encouraged you, subscribe, leave a review, and share it with someone who needs good news today.New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

This episode originally aired on August 14, 2023. To really understand the book of Ruth is to first understand the characters involved. And not just the details offered, but also what their names actually mean. With an understanding of name meanings, the backstory of what lands Naomi and Ruth in Bethlehem at harvest time has a much greater meaning. Join Ken and Mike as they make their way through this first chapter discussing not only name meanings but also two types of commitment and country music. Yes, country music. And did a listener really ask the guys about what their favorite flower might be?Passage: Ruth 1Support the show

John 13:36-14:4,36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.1 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”Let not your hearts be troubled. The text was chosen months ago. And your pastors believe it was chosen before the foundation of the world for this church, on this Sunday, January 25, 2026.“Let not your hearts be troubled.” (John 14:1)Has your heart been troubled this week?Pastor Jonathan talked last week about Jesus giving his disciples both a new commission — that we love one another — and a new location. For the first time, these men were going to follow Jesus in a world without Jesus. A world without Jesus. We know that kind of world, don't we? Most weeks, we live out there in a world without Jesus, and we see and feel his absence in all kinds of ways… Some of you were deeply troubled long before last Sunday — you've been staring down serious financial trouble. Or stubborn marriage trouble. Or sudden health trouble. Or heartbreaking trouble with your kids. All this might feel small compared to what weighs on you most right now. I know because we pray for you as pastors. You have laid in bed at night and wondered, Jesus, where are you? Why would you leave me here, to deal with this?Every week, we live out there in a world without Jesus. And then once a week, we come together here, and it feels like he's really here… He is of course here, we all know that. We say it at the end of every service, Matthew 28:18-20,“Go therefore and make disciples of all nations. . . . And behold, I am with you always, to the end of the age.”He was with us last Sunday, and he's with us this Sunday, and if he doesn't return, he'll be with us next Sunday, whatever comes. He'll never leave us or forsake us… And yet we can't see him. But when we come together like this, it's almost like we can — the singing, the preaching, the praying, the one-anothering — this gathering pulls his throne back down out of the clouds for an hour or two, just long enough for us to run back in and spend 6 days facing all the things that trouble us. And then, last week, the trouble broken in and interrupted even that. Or did it? It's true that the service we had planned didn't immediately continue as planned, that a scene unfolded that none of us wanted to witness much less experience, but as I watched it all happen, standing right over there, Jesus was so real in the chaos. Jesus was really real. He was real in you.One mom injured herself rushing another family out of the Sanctuary. More moms quickly getting our kids to the safest part of the building. Men like Pastor Mike and the other Pastor Mike and Ben and Tommy and Eli and Warren and others quickly standing to shield others and calmly but firmly surround the protestors. Our people engaging the aggression with calmness, kindness, and truth. Attempting to talk and reason with them. Praying for them, and even with one or two of them. Pastor Jonathan, with mics shoved in his face, responding with Jesus and Jesus and more of Jesus. We're here to worship Jesus! And then since Sunday, you haven't stopped. Every day, sometimes hour by hour, we've watched dozens of you rise to meet some need.I've talked to a number of you now who have gone to visit immigrants in our church community who are hurting and afraid, bringing food and Scripture to strengthen them.You keep stepping up, each in your own way, to comfort one another, to feed one another, to protect one another, to pray for one another.We heard in the sermon last Sunday:“They will know you are my disciples by the way you love one another.”And, brothers and sisters, the whole world knows we worship Jesus because of how you loved one another last Sunday.But last Sunday was troubling — the state of our city is deeply troubling. And the sermons of the last couple months are helping me process the trouble. Just a few verses before we get to verse 1, we heard, John 13:21,“After saying these things, Jesus was troubled in his spirit, and testified, ‘Truly, truly, I say to you, one of you will betray me.'”What does that mean? It means it's not always wrong to be troubled. There is an unholy troubled — an unholy anxiety, an unwillingness to trust God. May God guard us from that. But Jesus knew Judas was going to betray him, he knew why he was going to die, he knew he was going to rise from the dead, he knew he was saving the world from their sins — and he was still troubled. It's not always wrong to be troubled.And so, when Jesus says to his disciples here, with his own heart troubled by Judas, “Let not your hearts be troubled,” I don't think this is mainly fatherly correction — “Boys, stop being so worried and upset about all of this.” He's certainly not afraid to confront and correct them (in fact, he corrects Peter right here in these verses), but that's not the tone here. No, this isn't mainly fatherly correction; this is fatherly encouragement for battle. They needed courage to face the trouble ahead, and a good father knows how to give courage in moments like these. These men have good reasons to be troubled, and he's reminding them they have even better reasons to trust him and take heart. And he gives us reasons right here in these verses.My three main points are questions:How could he leave?Where did he go?How do we get to him?1. How Could He Leave?Before I get to how Jesus strengthens his friends, we need to try and feel their trouble with them. We all know the things we're troubled about — I know what's troubling me — but what was troubling them? I'm thankful that we put the end of John 13 with the beginning of 14. John 13:36, our first verse, helps define the trouble for us:“Simon Peter said to him, ‘Lord, where are you going?'”It's a little hard for us to put ourselves in their shoes, isn't it? They were desperate for a savior, for a king to come and conquer Rome. And they really believed this was their king. He's here. And now this is the moment. We're going up to Jerusalem again, but now we have the promised Messiah, the king, the champion. We're going up there and we're going to win. This time's going to be different. We don't have to live in a world without our king anymore.And then as they gird up their loins and prepare for battle, the Messiah says, “Actually, I'm going to leave you now.” What! It felt like their savior was leaving right when they needed saving. . . . The wine at the wedding, and the bread and fish in the dessert, and even raising Lazarus from the dead, that's all amazing, but we need you now, Jesus. Like, none of that means anything if you don't come through for us now. You're supposed to be the one who delivers us. . . . And now you're deserting us? You're leaving us to try and live here, without you?Now, we know where he's going, and so we want to say, “Hey Peter, relax, it's going to be alright. He's going to die and rise. You're going to win — like really, really win.” But we do the same thing they're doing, don't we? We might not get in Jesus's face like Peter did, but we ask the same questions — we do if we're human anyway. Some of you were asking verse 36 questions this week. Jesus, you're just going to leave us here — with this? Jesus, why did you have to leave? If you loved us, why would you let us go through all this without you? You were already here! You could have just stayed and made all of this right by now. How could you leave?How could he leave? He had to leave. The question we should ask is: Where did he need to go? And that's really what these next verses are about.2. Where Did He Go?“Let not your hearts be troubled. Believe in God; believe also in me. In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?”Where was Jesus going when he left his disciples behind? He says he was going to his Father's house, and he was going to prepare a place for them, for us.He's talking about heaven, the place where God dwells. That's where he was going. But why did he call heaven “the Father's house”? . . . The Bible doesn't talk this way about heaven a lot. I think Jesus calls heaven a house at this particular moment, right before intense suffering and opposition, because he wanted them to know that heaven isn't just a shelter for forgiven believers — no more sin, no more fear, no more tears. That would be an improvement on these cities. That would be an improvement on any city. It's certainly better than eternal destruction in hell. No, Jesus wanted these men to know, in the face of great danger, that heaven is more than a shelter; it's a home — it's a place where you belong, where you're loved, where you feel safe. It's a place for family. The heaven Jesus bought for you is a home — and don't you want a new home? Don't you want to be a part of that kind of family? You might think you have a great home, in a great part of town, hemmed in by great neighbors, but even there you're hit with waves of heartache and temptation and uncertainty. Because of sin and all the horrible consequences of sin, we all want to go home. We're all out of place here. And some of us feel that more than others. You feel very, very far from home here. Jesus is going to say in just a few verses, “I will not leave you as orphans . . . ” (John 14:18). I'm going to provide a home for you. A place to belong. A place to be loved. A place where you are fully and finally safe.And in that house, he says, there are many rooms. Why did he say that? Because he wants us to know that there's plenty of room.“For God so loved the world that he sent his only Son that whoever believes in him should not perish but have eternal life” (John 3:16).Heaven isn't going to be like the inns in Bethlehem when Christ first came. No, there's always room in this house. Do you want to live in this house? There is room for you — and there's room for everyone you know (and everyone they know). If every soul in these cities turned to Jesus, he'd have a place for every single one of them. And that's our mission as a church. This is a big, big house, and our prayer is that God would fill up the rooms — that he would bring many, many in our city home, even through the horrors of what's happening right now. The people in our city are hurting and divided and afraid and they need a King. I've prayed, with all the extra attention on our church, Lord, fill up the rooms! Make Jesus impossible to ignore. And make him impossible to resist. There's always room in this house. He won't turn you away.And if you'll believe in Jesus, not only is there room for you, but there's a room for you. Listen to him carefully, “In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?” When you get to this house, he's not going to be scrambling around to make room (Hey, Epaphraditus, can you bunk with Aquila until we find a spot for Pastor Max?). No, there will be a place prepared for you. And when you get there, you're going to know it's yours. Our kids got a number of things for Christmas this year, but the biggest hit was a case of colored pencils my wife bought for our son. I didn't know my wife had gotten this gift for him, and so when he opened it and I saw his eyes, I cried. I cried! Why did I cry about some colored pencils?Because as soon as I saw it, and saw him holding it, I knew it was the perfect gift for him. You could have shown me that pencil case anywhere in the world, and I would have said that's something my wife would buy for our boy, because she's a good mom who knows and loves her son. No child in the world is going to love this more than he does. That's what your room's going to be like. Your place in heaven. It's going to be obviously yours, prepared for you.Some of you have never had a home like that. A lot of people feel that way in Minneapolis and St. Paul right now. You sit in your home, in this city, and it feels like anything but home here. You're anxious. You're angry. You're troubled. And into that persistent sense of homesickness, Jesus says, “If you're with me, Oh I have a home for you. I'm going to prepare a place for you.”And the best part of the home he makes for you is going to be him. “In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.”So he left to prepare a place for you, and he's coming back to make sure you get there safely. Did you hear that? He's not going to prepare a place for you and then waiting to see if you can get there on your own. No, when it's time, he's going to come back, pick you up, and escort you there himself. Not one of you will be lost or left behind.And when you get home, he'll be at the center of everything you love about that place. You'll be happier than you've ever been — Do you believe that about heaven? You'll be happier than ever before, and it's not going to be about the colored pencils he put next to the bed — it's not going to be about all the things you'd want to do if you could do anything you want in heaven (and I think we'll do all those things in heaven). No, you'll be happier than you've ever been, and it'll be because he's there. I promise you. You won't have to convince yourself he's the best. No, it'll be so good to be with him that it'll be a little hard to believe that he's really just there, every day, for thousands and thousands of years.More than anyone besides the Bible, Randy Alcorn has helped me long for that home. He says in his book on heaven,“Nothing is more often misdiagnosed than our homesickness for Heaven. We think that what we want is sex, drugs, alcohol, a new job, a raise, a doctorate, a spouse, a large-screen television, a new car, a cabin in the woods, a condo in Hawaii. What we really want is the person we were made for, Jesus, and the place we were made for, Heaven. Nothing less can satisfy us. . . . Not only will we see his face and live, but we will likely wonder if we ever lived before we saw his face!” (Heaven, 166, 172)So he's going to the Father's house, which has many rooms, there's a room prepared for you, with him at the center, and he's coming back to make sure we get there. But how do we get there?3. How Do We Get to Him?Verse 3:“If I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.”You don't think you know. That's exactly what Thomas says in the next verse,“Lord, we don't know where you are going. How can we know the way?” Pastor Jonathan will preach those verses in a couple weeks, but we get a taste even here in these verses. When Jesus says, “I go to prepare a place for you,” what did he mean by prepare? Did he mean he had to leave because he needed to do some work on the house to get it ready for us? Is he framing out doors and laying sheet rock on a couple floors? No, this isn't that kind of preparation. The house is finished. All the rooms are ready. No one has been forgotten, and no detail has been missed. The problem isn't the readiness of the house; the problem at this point in the Gospel of John is that there's no way to get in. When he says he's going to prepare a place for them, he's going to install the front door. And this glorious door is made of two horrifying beams of wood. He's going to die for his friends. That's really why he had to leave. When he says he's preparing a place, he's opening the home. And so yes, where's he going? He's going to the Father's house. But he gets there through the grave. “I am the good shepherd,” he told them. “The good shepherd lays down his life for the sheep. . . .” (John 10:11). He's going to die for their sins, so that they get to go home. He's going to lay down his life for the sheep, for his friends. As he's leaving them, we realize he's not abandoning them; he's rescuing them. All they can see is the immediate threat — we can relate to that — all they can see is the immediate threat ,but he was focused on a far greater threat. They're focused on little Rome, and he's about to go to war against hell — and he's going to win.Colossians 2:13–15:“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” How could he leave? Where was he going? That's where he's going. “And,” he says verse 4, “you know the way to where I am going” (John 14:3–4). Again, you don't think you know the way — we've felt that way this week, haven't we? We don't think we know the way forward, but we do know the way, because we know him.Even You, PeterAs we turn to the Table, then, that leaves us with three verses I've said almost nothing about. This is chapter 13:36–38. I'll be brief here, in closing, but I'm so jealous for you to see this. “Simon Peter said to him, ‘Lord, where are you going?' Jesus answered him, ‘Where I am going you cannot follow me now, but you will follow afterward.' 37 Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.' 38 Jesus answered, ‘Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.'”Next verse, next words out of his mouth, in the very next breath as far as we know:“Let not your hearts be troubled.”Think about that. “I will lay down my life for you!” “No you won't, Peter. You're going to fail me, you're going to disown and betray me three times today . . . . and I'm still going to lay down my life for you, so you don't have to be troubled.” He doesn't say that to Judas (he's already left by now), but he says it to Peter. I'm going to prepare a place for you, Peter. Yes, even you. And so I say to you this morning, it doesn't matter how you have betrayed him and how many times you have betrayed him — how many times you have run from him and sinned against him. Maybe you betrayed him three times in the last 24 hours. It doesn't matter where you're coming from this Sunday. And it doesn't matter where you were sitting, standing, or shouting last Sunday. If you will turn and believe, he has prepared a home for you. You can be forgiven. His death can cover you. His wounds can heal you. His house can shelter you. Yes, even you.So, Cities Church, let not your hearts be troubled.

Read OnlineWhen Jesus heard that John had been arrested, he withdrew to Galilee… From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:12, 17When John the Baptist was arrested, his followers were likely overcome with fear and grief. The man they revered as a prophet, who fearlessly proclaimed the coming of the Messiah and called for repentance through baptism, had been imprisoned. John was arrested by Herod Antipas, the son of Herod the Great, infamous for ordering the massacre of infants in Bethlehem. Like his father, Herod Antipas was ambitious and morally corrupt. As tetrarch of Galilee and Perea under Roman authority, Herod's political survival depended on maintaining Roman favor. He often used religion to secure legitimacy among the Jewish people, though his actions routinely violated Jewish law.Though nominally Jewish, the Herodian dynasty was of Idumean descent, tracing its lineage to Esau rather than Jacob. The Idumeans were forcibly converted to Judaism between 135–104 BC. While this history granted the Herods a claim to Jewish identity, their foreign lineage and collaboration with Rome made them unpopular with many Jews. Herod Antipas, like his father, prioritized political cunning and personal ambition over genuine adherence to Jewish law.When John the Baptist emerged on the scene, he proclaimed his message with fearless conviction. His central call was one of repentance and baptism for the forgiveness of sins, urging the people to prepare for the coming of the Messiah. Yet John did not shy away from addressing the moral and spiritual corruption of his time. He famously denounced the Pharisees and Sadducees as a “brood of vipers,” rebuking their hypocrisy and lack of genuine repentance. John also boldly condemned Herod Antipas for violating Jewish law by divorcing his wife and marrying Herodias, the wife of his half-brother, Philip. This marriage not only violated Mosaic Law but also reflected Herod's ambitions to consolidate power and status. John's fearless denunciation of sin, even among the powerful, ultimately led to his arrest and eventual martyrdom.This historical context surrounding John's arrest is crucial because it helps us understand God's providence—how He permits certain evils to occur in order to bring about a greater good. Jesus Himself later affirmed John's greatness, saying, “Among those born of women there has been none greater than John the Baptist” (Matthew 11:11). If the Son of God declared John's greatness shortly after John's arrest, why didn't God miraculously free him from persecution? The answer lies in John's mission. He had fulfilled his primary role: preparing the way for the Lord, the “Lamb of God, who takes away the sin of the world” (John 1:29). Once John's mission was complete, God permitted him to seal his testimony with his own blood, offering his life as a martyr for the Lord and for the Truth that sets all people free.Reflect today on John's arrest and consider how you might have reacted if you had been one of his disciples. From an earthly perspective, martyrdom is difficult to comprehend or accept, especially in our own lives or in the lives of those we love. Though John's arrest and subsequent martyrdom likely brought fear and grief to his disciples, shaking their sense of security, from an eternal perspective, John's martyrdom was his greatest act of witness. It fulfilled his mission by pointing his disciples—and all of us—toward the true Prophet and Messiah, Jesus Christ. John is forever glorified in Heaven, and in the end, that is all that truly matters. As we honor John's unwavering faith, seek to embrace God's permissive will in your own life. Even in the face of suffering or evil, trust that God, in His providence, can bring about a greater good if we surrender ourselves fully to Him.My provident and loving God, You permit evil to touch the lives of Your faithful followers, knowing that in Your perfect Wisdom, You can bring forth a greater good. Grant me the heart of a martyr, filled with courage and trust, whenever I face injustice in my life. Help me to unite my every trial to Yours, in imitation of Saint John the Baptist and Your own Passion and Death. Jesus, I trust in You.ImageSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As I continue preaching on the “one anothers” of the NT, in this message I look at how we are to be likeminded towards one another, and to receive one another, and admonish one another. 01.18.26.Likeminded.Tim.McCool

This show has been flagged as Clean by the host. This brings us to a look at some of Arthur C. Clarke's other stories, A Time Odyssey (1951), Tales From the White Hart (1957), The Nine Billion Names of God (1954), The Star (1955), Dolphin Island (1964), and A Meeting With Medusa (1971. These stories will wrap up our look at Clarke's Science Fiction and we have seen a lot of good stuff here. And as a final note, we cover CLarke's Three Laws. Arthur C. Clarke: Other Works, A Time Odyssey A collaboration between two of science fiction's best authors: what could possibly go wrong? Well, something went wrong. This series is not bad, but I hesitate to describe it as good. This series was described by Clarke as neither a prequel nor a sequel, but an “orthoquel”, a name coined from “orthogonal”, which means something roughly like “at right angles”, though it is also used in statistics to denote events that are independent and do not influence each other. And in relativity theory Time is orthogonal to Space. And in multi-dimensional geometry we can talk about axes in each dimension as orthogonal to all of the others. It is something I can't picture, being pretty much limited to three dimensions, but it can be described mathematically. It is sort of like the 2001 series, but not really. It has globes instead of monoliths. And the spheres have a circumference and volume that is related to their radius not by the usual pi, but by exactly three. Just what this means I am not sure, other than they are not sphere's in any usual sense of the word. In this story these spheres seem to be gathering people from various eras and bringing them to some other planet which gets christened “Mir”, though not in any way to the Russian Space Station. It is a Russian word that can mean “peace”, “world”, or “village”. I have seen it used a lot to refer to a village in my studies of Russian history. Anyway, the inhabitants include two hominids, a mother and daughter, a group of British Redcoats, Mongols from the Genghis Khan era, a UN Peacekeeper helicopter, a Russian space capsule, an unknown Rudyard Kipling, the army of Alexander The Great… Well at least they have lots of characters to throw around. They end up taking sides and fighting each other. In the end several of the people are returned to Earth in their own time. But the joke is on them. The beings behind the spheres are call themselves The Firstborn because they were the first to achieve sentience. They figure that best way for them to remain safe is to wipe out any other race that achieves sentience, making them to polar opposite of the beings behind the monoliths in 2001, for whom the mind is sacred. Anyway, the Firstborn have arranged for a massive solar flare that will wipe out all life on Earth and completely sterilize the planet, but conveniently it will happen in 5 years, leaving time for plot development. Of course the people of Earth will try to protect themselves. Then in the third book of the series an ominous object enters the solar system. This is of course a callback to the Rama object. It is like they wanted to take everything from the Rama series and twist it. While I love a lot of Clarke's work and some of Baxter's as well, I think this is eminently skippable. The two of them also collaborated on the final White Hart story, which isn't bad Other Works Tales from the White Hart This collection of short stories has a unity of the setting, a pub called White Hart, where a character tells outrageous stories. Other characters are thinly disguised science fiction authors, including Clarke himself. Clarke mentions that he was inspired to do this by the Jorkens stories of Lord Dunsany, which are also outrageous tall tales, but lacking the science fictions aspects of Clarke's stories. Of course this type of story has a long history, in which we would do well to mention the stories of Baron Munchausen, and of course the stories of L. Sprague de Camp and Fletcher Pratt as found in Tales from Gavagan's Bar. And Spider Robinson would take this basic idea and turn it into a series of books about Callahan's Place. Stories of this type are at least as much Fantasy as anything, but quite enjoyable, and I think I can recommend all of these as worth the time to while away a cold winter's evening while sitting by a warm fire with a beverage of choice. The Nine Billion Names of God This short story won a retrospective Hugo in 2004 as being the best short story of 1954. The idea is that a group of Tibetan monks believe that the purpose of the universe is to identify the nine billion names of God, and once that has been done the universe will no longer have a purpose and will cease to exist. They have been identifying candidates and writing them down, but the work is very slow, so they decide that maybe with a little automation they can speed it up. So they get a computer (and in 1954, you should be picturing a room-sized mainframe), and then hire some Western programmers to develop the program to do this. The programmers don't believe the monks are on to anything here, but a paycheck is a paycheck. They finish the program and start it running, but decide they don't want to be there when the monks discover their theory doesn't work, so they take off early without telling anyone, and head down the mountain. But on the way, they see the stars go out, one by one. The Star This classic short story won the Hugo for Best Short Story in 1956. The story opens with the return of an interstellar expedition that has been studying a system where the star went nova millennia ago. But the expedition's astrophysicist, a Jesuit Priest, seems to be in a crisis of faith. And if you think it implausible that a Jesuit Priest could also be an astrophysicist, I would suggest you look into the case of the Belgian priest Georges Lemaître, who first developed the theory of the Big Bang. Anyway, in the story, they learn that this system had a planet much like Earth, and it had intelligent beings much like Earth, who were peaceful, but in a tragic turn of events they knew that their star was going to explode, but they had no capability of interstellar travel. So they created a repository on the outermost planet of the system that would survive the explosion, and left records of their civilization. And when the Jesuit astrophysicist calculated the time of the explosion and the travel time for light, he is shaken: “[O]h God, there were so many stars you could have used. What was the need to give these people to the fire, that the symbol of their passing might shine above Bethlehem?” Dolphin Island This is a good Young Adult novel about the People of the Sea, who are dolphins. They save a young boy who had stowed away on a hovership that subsequently had crashed, and because no one knew about him he was left among the wreckage when the crew takes off in the life boats. And from here it is the typical Bildungsroman you find in most Young Adult novels. The dolphins bring him to an island, where he becomes involved with a research community led by a professor who is trying to communicate with dolphins. He learns various skills there, survives dangers, and in the end has to risk his life to save the people on the island. If you have a 13 year old in your house, this is worth looking for. A Meeting With Medusa This won the 1972 Nebula Award for Best Novella. It concerns one Howard Falcon, who early in the story has an accident involving a helium-filled airship, is badly injured, and requires time and prosthetics to heal. But then he promotes an expedition to Jupiter that uses similar technology, a Hot-Hydrogen balloon-supported aircraft. This is to explore the upper reaches of Jupiter's atmosphere, which is the only feasible way to explore given the intense gravity of this giant planet. Attempting to land on the solid surface would mean being crushed by the gravity and air pressure, so that is not possible. The expedition finds there is life in the upper clouds of Jupiter. Some of it is microscopic, like a kind of “air plankton” which is bio-luminescent. But there are large creatures as well, one of which is like jellyfish, but about a mile across. This is the Medusa of the title. Another is Manta-like creature, about 100 yards across, that preys on the Medusa. But when the Medusa starts to take an interest on Falcon's craft, he decides to get out quick for safety's sake. And we learn that because of the various prosthetics implanted after the airship accident Falcon is really a cyborg with much faster reactions than ordinary humans. As we have discussed previously, Clarke loved the sea, and in this novella he is using what he knows in that realm to imagine a plausible ecology in the atmosphere of Jupiter. Of course when he wrote this novella no one knew about the truly frightening level of radiation around Jupiter, but then a clever science fiction writer could come up with a way to work around that. Clarke's Three Laws Finally, no discussion of Arthur C. Clarke can omit his famous Three Laws. Asimov had his Three Laws of Robotics, and Clarke had his Three Laws of Technology. When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong. The only way of discovering the limits of the possible is to venture a little way past them into the impossible. Any sufficiently advanced technology is indistinguishable from magic. This concludes our look at Arthur C. Clarke, the second of the Big Three of the Golden Age of Science Fiction. And that means we are ready to tackle the Dean of Science Fiction, Robert A. Heinlein. Links: https://en.wikipedia.org/wiki/A_Time_Odyssey https://en.wikipedia.org/wiki/Tales_from_the_White_Hart https://en.wikipedia.org/wiki/Joseph_Jorkens https://en.wikipedia.org/wiki/Baron_Munchausen https://en.wikipedia.org/wiki/Tales_from_Gavagan%27s_Bar https://en.wikipedia.org/wiki/Callahan%27s_Crosstime_Saloon https://en.wikipedia.org/wiki/The_Nine_Billion_Names_of_God https://en.wikipedia.org/wiki/The_Star_(Clarke_short_story) https://en.wikipedia.org/wiki/Dolphin_Island_(novel) https://en.wikipedia.org/wiki/A_Meeting_with_Medusa https://en.wikipedia.org/wiki/Clarke%27s_three_laws https://www.palain.com/science-fiction/the-golden-age/arthur-c-clarke/arthur-c-clarke-other-works/ Provide feedback on this episode.

Share a commentHeadlines shouted about emperors, decrees, and peace from the point of a sword. We turn the camera 1,500 miles away to a dusty road, a tired couple, and a manger that upends everything we assume about power, timing, and hope. By walking through Luke 2, we explore how a taxing order from Caesar becomes the unlikely path that lands Mary and Joseph exactly where an ancient promise said the Messiah would arrive—Bethlehem. What looks like political control is actually providence in motion.We also dig into the startling choice of first witnesses. Angels bypass palaces and pulpits and light up a field of shepherds, men considered unclean and unreliable in court. The message they carry is the core of the Christian claim: good news of great joy for all people. Savior, Christ, Lord—each title is loaded with truth, announcing both rescue and reign. The sign is not luxury or status but a feed trough, a picture of humility that does not diminish glory. It reframes peace from a Roman promise into a reality that reconciles hearts to God.From there we follow the shepherds' simple pattern: go, see, tell. They become a living model for how ordinary people share extraordinary news. No formal training, just firsthand wonder and a clear message. We reflect on Mary's quiet pondering, the mixed responses of the crowd, and the long arc of history that outlives Rome's slogans. Augustus dies without a resurrection; Jesus will rise and validate every promise sung by that angel choir. If you're feeling pushed around by headlines and mandates, this story steadies your steps: God is awake, purposes are intact, and peace is nearer than it seems.If this conversation encouraged you, follow the show, share it with a friend who needs hope, and leave a quick review to help others find it. What part of the story spoke to you most today?Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Share a commentHeadlines shouted about emperors, decrees, and peace from the point of a sword. We turn the camera 1,500 miles away to a dusty road, a tired couple, and a manger that upends everything we assume about power, timing, and hope. By walking through Luke 2, we explore how a taxing order from Caesar becomes the unlikely path that lands Mary and Joseph exactly where an ancient promise said the Messiah would arrive—Bethlehem. What looks like political control is actually providence in motion.We also dig into the startling choice of first witnesses. Angels bypass palaces and pulpits and light up a field of shepherds, men considered unclean and unreliable in court. The message they carry is the core of the Christian claim: good news of great joy for all people. Savior, Christ, Lord—each title is loaded with truth, announcing both rescue and reign. The sign is not luxury or status but a feed trough, a picture of humility that does not diminish glory. It reframes peace from a Roman promise into a reality that reconciles hearts to God.From there we follow the shepherds' simple pattern: go, see, tell. They become a living model for how ordinary people share extraordinary news. No formal training, just firsthand wonder and a clear message. We reflect on Mary's quiet pondering, the mixed responses of the crowd, and the long arc of history that outlives Rome's slogans. Augustus dies without a resurrection; Jesus will rise and validate every promise sung by that angel choir. If you're feeling pushed around by headlines and mandates, this story steadies your steps: God is awake, purposes are intact, and peace is nearer than it seems.If this conversation encouraged you, follow the show, share it with a friend who needs hope, and leave a quick review to help others find it. What part of the story spoke to you most today?Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Get More at LVwithLOVE.com! Become a partner or contact us On this episode of Off the Record with the Lehigh Valley with Love Podcast, we're highlighting The Chopper Foundation and the work they're doing to help families access lifesaving veterinary care when money is tight, so people do not have to surrender a pet or make an impossible decision. We're joined by Sharon, Moreen, and Dr. Lee for a conversation about how The Chopper Foundation started, what the need looks like in real life, and how community partnerships make it possible to keep pets healthy and at home. Sharon shares what she saw again and again when dogs were relinquished: lack of funds for care, or behavioral issues, often after a dog had already been rehomed. She talks about how the unexpected loss of Chopper became the turning point, and how she decided to turn that loss into action that helps other families keep their pets. The episode also digs into what support can look like beyond emergency vet bills, including food distribution. The foundation has worked with community partners to provide large food donations and run what they call a “chow line,” with past stops in Reading, Allentown, and Bethlehem, and a goal of expanding to Easton. The point is simple: help families who are stretched thin so they do not have to choose between feeding themselves and feeding their pets. Looking ahead to 2026, The Chopper Foundation shares plans for a low-cost vaccination clinic and ways local sponsors can help make basic care more accessible, including a “sponsor one shot” approach. For more information and ways to support: https://www.thechopperfoundation.org/ Sign up for our Newsletter!  Thank you to our Partners! WDIY 88.1 FM Wind Creek Event Center Michael Bernadyn of RE/MAX Real Estate Molly’s Irish Grille & Sports Pub Banko Beverage Company Advertisement Advertisement Email your news release to info@lehighvalleywithlovemedia.com Subscribe to our email list

What's the beef with tallow? Depending on your skin type, beef tallow (cow fat) skin care can either leave you hydrated or clog your pores.  If you want to hear which skin care trends you should try or skip, you'll want to listen to the latest episode of The Healthiest You podcast. In Part Two of our podcast series, you'll hear from medical esthetician Karissa Wolf, with Lehigh Valley Health Network (LVHN), part of Jefferson Health. What are the pros and cons of using beef tallow skin care? Does face tape work for smoothing fine lines and wrinkles? Which at-home face mask recipes work? Are at-home red-light therapy masks worth it? Should you use an ice roller to depuff your face? We answer these questions and more on The Healthiest You podcast this month.Chapters:0:01 - Intro0:21 - Beef tallow skin care0:53 - Face tape for anti-aging 2:05 - DIY face masks 3:22 - Red-light therapy masks 4:41 - Ice baths and ice rollers5:31 - Self-tanner or sunless tanning6:21 - Building a strong skin barrier7:08 - Skin care trends we've tried8:14 - The secret to healthy skin 

In episode 519 of the podcast I'm joined by astrologer Reverend Lindsay Turner to discuss the story of the Magi, the birth of Jesus, and the astrology surrounding the Nativity story. We explore the celebration of Epiphany, also known as Three Kings Day, and analyze the Gospel of Matthew's account of the astrologers from the East who followed a star to Bethlehem. We discuss the distinction between approaching the Nativity as a historical event versus a literary narrative, and how the author of Matthew partially used the story of the Magi to legitimize Jesus as a king in the 1st century. We also look at technical astrological terms found in the Greek text, such as anatole or "at its rising," and how this relates to Hellenistic astrology. We also talk about the relationship between early Christianity and astrology, including the non-canonical Acts of Paul and Thecla, the liturgical seasons aligning with the Zodiac, and how modern Christians can reconcile their faith with astrological practice. Lindsay's Website https://badpastor.me Timestamps 00:00:00 Intro00:00:34 Epiphany and Three Kings Day traditions00:01:45 The Nativity story and the Star of Bethlehem00:03:50 Historical vs. literary approaches to the Gospels00:05:41 The Gospel of Matthew and Hebrew prophecy00:08:05 Reading the Magi passage (Matthew 2:1-12)00:10:52 Who were the Magi? Astrologers vs. Persian priests00:12:00 The context of natal astrology in the 1st Century00:13:30 The political subversion of the Nativity story00:16:27 "At its rising" (Anatole) as a technical astrological term00:18:23 Crossover between New Testament Greek and astrological texts00:20:14 Theories on the Star: Comets, conjunctions, and novae00:26:27 The solar eclipse at the crucifixion00:31:00 Astrology used to legitimize Jesus in Matthew00:33:30 Did the Magi renounce astrology?00:36:51 The Manger nebula in the constellation Cancer00:39:19 The Thema Mundi and the birth chart of the cosmos00:41:05 The debate over the date of Jesus' birth00:48:25 The Acts of Paul and Thecla and lost Christian texts00:54:38 Mary Magdalene and the seven daimons01:02:15 Fate, free will, and Stoicism in the ancient world01:05:45 Early Christianity as social rebellion01:09:30 Identity in Christ vs. astrological identity01:15:33 Liturgical seasons and the Zodiac01:17:28 Saturnalia, Sol Invictus, and the origins of Christmas01:21:50 Stigma against astrology in the modern church01:29:50 The shared origins of Christianity and Hellenistic astrology01:32:00 Astrology as a bridge between science and religion01:35:10 Lindsay's upcoming book and contact info01:36:35 Sponsors and credits Watch the Video Version of This Episode https://www.youtube.com/watch?v=3J68CV7YYm0 - Listen to the Audio Version of This Episode Listen to the audio version of this episode or download it as an MP3:

On our Wednesday night service, I have begun a series that looks at certain Biblical characters. The first two characters are Adam and Eve. 01.14.26.Adam.and.Eve.Tim.McCool

Send us a textStephanie Watson, author and founder of "The Table," shares from her new book, Ruth's Need for a Redeemer: A Bible Study on Loss, Loyalty, and Unexpected Love. We linger on Ruth's crossroads moment: return to what's familiar, or risk the unknown with God. It's the same decision we all might face when our Moab feels safe, but our Bethlehem is calling. In Part 2, we pick up our conversation with Stephanie Watson, author of Ruth's Need for a Redeemer, to explore Ruth's bold decision to cling to Ruth—not to her own comfort, and to cling to God's promises lived through Naomi's life. The scene is raw: Naomi urges a return, grief narrowing her vision; Orpah turns back. Ruth stays, and that single act reframes what healthy attachment looks like in a world that often confuses strength with self-sufficiency.Press play for a fresh, grounded take on choice, grief, community, and redemption. If this resonates, share it with a friend, start a table, and leave a rating and review to help others find the show. What are you clinging to today?Support the showBegin Your Heartlifter's Journey: Support the show: Your Donation Matters Leave a review and rate the podcast: WRITE A REVIEW Make a tax-deductible donation through Heartlift International Visit and subscribe to Heartlift Central on Substack. This is our new online meeting place for Heartlifters worldwide. Download the 2025 Advent Guide: The Great Glimmer Hunt Meet me on Instagram: @janellrardon

Original Video: https://www.youtube.com/watch?v=hw5bQeP2Q6k ______ Candace Owens Defends Muslims - Iran, Islamophobia, and Who's Behind the “Islam Contagion” Lie?With Dr. Jones THEDEENSHOW Ep 1153. In this episode of The Deen Show, we feature a powerful perspective from Candace Owens on the humanity of Muslims. Joined by world renowned academic Dr. E. Michael Jones. Exploring the coexistence of Christians and Muslims in Bethlehem, this video challenges the mainstream narrative through logic, history, and moral law. We also discuss the role of figures like Tucker Carlson in the "America First". ——— Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links CW Magazine: culturewars.com NOW AVAILABLE!: Walking with a Bible and a Gun: The Rise, Fall and Return of American Identity: https://www.fidelitypress.org/book-products/walking-with-a-bible-and-a-gun _____ Dr. E. Michael Jones is a prolific Catholic writer, lecturer, journalist, and Editor of Culture Wars Magazine who seeks to defend traditional Catholic teachings and values from those seeking to undermine them. ——— Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links CW Magazine: culturewars.com The Medjugorje Deception: https://www.fidelitypress.org/book-products/the-medjugorje-deception-queen-of-peace-ethnic-cleansing-ruined-lives

https://wels2.blob.core.windows.net/daily-devotions/20260120dev.mp3 Listen to Devotion For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. Colossians 2:9-10 The Lamb of God Is God Himself When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But in what way was Jesus the “Lamb of God”? First, Jesus was a sacrifice for sin that only God himself could offer. All the lambs and other animal sacrifices brought to the temple by Jewish believers would never be enough to reconcile sinners to a holy God. Rather, they served to prepare the people for the one Lamb sent by God who alone could make full payment for our sins. This is possible because Jesus Christ, the Lamb of God, was not only sent by God, he is God. The Bible tells us that “in Christ all the fullness of the Deity lives in bodily form.” So, when Mary gave birth to her firstborn son in Bethlehem, we can say that God in all his fullness was laid to rest in the manger. And when that child grew into a man, it was God in all his fullness who was hung on the cross to die. What does that mean for you and me? There can be no doubt that the payment made on our behalf was sufficient—more than sufficient—to cancel our debt with God. The blood that was shed for us was divine and holy blood. The very God that we have offended is the One who came to redeem us to himself, and, in Jesus, his work of redemption is complete. God and man have been fully reconciled through Jesus Christ, the Lamb of God, who was both fully God and fully man. Resurrected from the dead and ascended to heaven, he continues to intercede for us before the Father. Our salvation has been brought to fullness. Prayer: Lord Jesus Christ, you are the eternal Son of God and yet you came to die in my place. Because of your holy life and innocent death, my sins have been forgiven and my debt with God has been paid in full. May this truth bring me comfort and peace, as I trust in you, my perfect Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Continuing in the “One Anothering” series, I come to the very specific instruction on how to love one another in Christian liberty. 01.11.26.Christian.Liberty.Tim.McCool

https://wels2.blob.core.windows.net/daily-devotions/20260120dev.mp3 Listen to Devotion For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. Colossians 2:9-10 The Lamb of God Is God Himself When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But in what way was Jesus the “Lamb of God”? First, Jesus was a sacrifice for sin that only God himself could offer. All the lambs and other animal sacrifices brought to the temple by Jewish believers would never be enough to reconcile sinners to a holy God. Rather, they served to prepare the people for the one Lamb sent by God who alone could make full payment for our sins. This is possible because Jesus Christ, the Lamb of God, was not only sent by God, he is God. The Bible tells us that “in Christ all the fullness of the Deity lives in bodily form.” So, when Mary gave birth to her firstborn son in Bethlehem, we can say that God in all his fullness was laid to rest in the manger. And when that child grew into a man, it was God in all his fullness who was hung on the cross to die. What does that mean for you and me? There can be no doubt that the payment made on our behalf was sufficient—more than sufficient—to cancel our debt with God. The blood that was shed for us was divine and holy blood. The very God that we have offended is the One who came to redeem us to himself, and, in Jesus, his work of redemption is complete. God and man have been fully reconciled through Jesus Christ, the Lamb of God, who was both fully God and fully man. Resurrected from the dead and ascended to heaven, he continues to intercede for us before the Father. Our salvation has been brought to fullness. Prayer: Lord Jesus Christ, you are the eternal Son of God and yet you came to die in my place. Because of your holy life and innocent death, my sins have been forgiven and my debt with God has been paid in full. May this truth bring me comfort and peace, as I trust in you, my perfect Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Tuesday, 20 January 2026   and in the morning, ‘It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. Matthew 16:3   “And early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can” (CG).   In the previous verse, Jesus said to the Pharisees and Sadducees that they can tell when the weather is good simply by noticing the red sky at night. He continues, saying, “And early, ‘This day... inclemency!'”   Two new words are seen here. The first is the adverb prói, early. It signifies the time of dawn. The second word is used, cheimón, the rainy season or foul weather. In essence, the person looks out and understands that a stormy day is ahead. As such, the noun inclemency suits perfectly. From the earliest moments of the day, people can walk outside and tell if it will be a stormy day. Jesus gives the reason for this, saying, “for glowering, the heaven, it reddens.”   Another new word, stugnazó, to glower, is seen. The idea is rendering something gloomy. When the sky is red in the morning, it is as if the sky is glowering down on the people, ready to drop rain, hail, etc., rendering their day as gloomy as it appears.   Jesus' words in both verses are pretty much universally understood. The old saying, “Red at night, sailor's delight, red in the morning, sailor's take warning,” has been used in one form or another throughout the people groups of the world.   Each has its own nuances, but it is common for people to speak of the sky in such simple, understandable ways. Because of this, Jesus says, “Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can.”   The point of His words is that the messianic signs He had performed, along with everything else that pointed to Him in prophecy, were as evident as the color of the sky in telling what was going on.   John the Baptist was prophesied to come as the forerunner of the Messiah. The prophetic timeline in Daniel, of which they would have detailed knowledge, pointed to the coming of the Messiah. The star of Bethlehem was a clear herald of the coming of the Messiah, as evidenced by “the chief priests and scribes” being brought before Herod to confirm the location where He would be born.   Everything in the land was swirling with the hope of the Messiah and the surety of His having come because of the confirming signs and wonders He was accomplishing. And yet, despite this, and much more evidence as well, these men had come to Jesus asking for a sign from heaven.   The only possible meaning of this is that they were willfully ignoring these things, as well as their own Scriptures, to challenge Jesus as they were doing.   Life application: The same attitude found in Israel at the time of Jesus is on full display among the religious elite today. How many Christian scholars, teachers, pastors, and priests see the people of Israel back in the land, exactly as Scripture prophesies, and ignore what is going on?   Many deny that it is the same group of people. Others claim that the church has replaced them, and there is no more plan or purpose for them. Some simply call the situation an aberration that will eventually be dealt with by their enemies, removing all trace of this disobedient nation in the process.   And yet, these same people will gleefully acknowledge that Israel received its just punishment under the law when they were exiled and scattered among the nations. But those prophecies don't end with permanent destruction. Rather, they end with restoration.   Even the epistles proclaim restoration for Israel. But somehow, the mental disconnect severs these deniers from accepting that God could possibly be gracious to them once again. The problem is one found in the heart. No wonder so many teach that grace requires works as proof of salvation! No wonder so many teach that salvation can be lost.   If God can withhold His grace from the people He covenanted with at Sinai, then He can do so with those He covenanted with in Jesus as well. One misunderstanding in God's nature will inexorably lead to more. The world is swimming in a pool of bad theology because we cannot understand the simple word “grace.”   Grace cannot be earned. It is unmerited favor. God's grace comes through faith in Christ for salvation. It comes from God's faithfulness to His covenant-keeping for Israel. We can trust God's grace. It is unconditional, and it will never expire.   Lord God, thank You for the grace that is found in our Lord Jesus Christ. Amen.

The Massacre of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male infants who are two years old and under in the vicinity of Bethlehem. Some Christians venerate the Holy Innocents as the first Christian martyrs, but most modern scholarship finds no evidence that it happened outside the passages in Matthew and thus consider it a Myth. Ee88. Paulogia podcast available at https://amzn.to/3Tg2Eno Herod the Great books available at https://amzn.to/3T5iKyw ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Why Christianity Framed Herod as a Baby Killer? (Paulogia podcast with Dr. Jodi Magness). All audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

We all know the story of the Magi: they were three kings who followed a star to Bethlehem. But what if this common nativity narrative gets it all wrong? To uncover who the Magi really were, Helen and Lloyd take a trip in the Biblical Time Machine with Dr Eric Vanden Ekyel, author of the popular tome, The Magi: Who They Were, How They've Been Remembered (2022; Fortress Press). Eric Vanden Eykel is a New Testament scholar and Associate Professor of Religion at Ferrum College. In addition to his work on the Magi, he is the author But Their Faces Were All Looking Up: Author and Reader in the Protevangelium of James (2016; Bloomsbury), a book which explores another early infancy story of Jesus. SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle. Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

From His miraculous birth in Bethlehem to His death and resurrection, the salvation message through Jesus is a powerful one. But is there more to the story? And could connecting the Old and New Testament in the life of Christ hold the key to revealing the prophecy and promises for your life? (J2531)

Jason Jones reports that Israel has approved an illegal settlement project that threatens Shepherd's Field in Beit Sahour, revered as the site of Christ's Nativity announcement. At least 19 Christian families have already been displaced, and the new development could sever Bethlehem's Christian community from Jerusalem. Jones warns this may mark the final erasure of Christianity in the West Bank, exposing decades of church destruction and settler violence. He calls on Western Catholics to abandon silence, insisting they have the power, and duty, to stop this before it's too late.HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

A Sunday sermon by Pastor Brett Deal.Tonight, we sit on the water's edge of a new year. With the sun set and moonlight piercing the darkness, we watch the slow ripple on the waves of yesterday and watch for dawn. It may not seem it, but the hours before sunrise are some of the best for fishing. This silent time lit soft by stars is the perfect time to cast wide our net into the new year. I'm not talking about new year's resolutions that only last a day or two. I'm talking about epiphany! Epiphany is the culmination of prolonged effort—like wisemen from the East making their long journey to Bethlehem or a faithful fisherman patiently casting out His net. At the beginning of last year, Jesus enlightened us with his preaching (Matthew 5-7). On a mountainside He spoke light and life, opening our eyes and ears and illuminating our hearts. Now, Jesus will come down from the mountain and walk among us, living His message into our world (Matthew 8.1). As we set out with Jesus the Messiah, would you enter this new year challenged by our fourth century sibling, Chromatius of Aquila, who wrote:“‘The kingdom of heaven is near.' So do you want the kingdom of heaven to also be near for you? Prepare these ways in your heart, in your senses and in your soul. Pave within you the way of purity, the way of faith and the way of holiness. Build roads of justice. Remove every scandal of offense from your heart. For it is written: ‘Remove the stones from the road.' And then, indeed, through the thoughts of your heart and the very movements of your soul, Christ the King will enter along certain paths,” (emphasis added).Beloved, the King and His Kingdom are near, so let us begin this new year intently going through the gates, preparing the way for all people, building up the way of the Lord to dwell among us (Isaiah 62.10). Let us join Jesus in the journey as He casts the net wide.

Appointed by the Romans as king of Judaea, King Herod's reign was defined by great architectural projects, canny diplomacy, and tyrannical behavior. Herod even appears as an unlikely and unlikeable character in the Christmas tale; the king who ordered the execution of children in an effort to kill Jesus. But did this really happen? Ee87. Catholic Inspiration podcast available at https://amzn.to/3VxIeaU The Saint of the Day podcast at https://amzn.to/4cpIyyt The God Minute podcast at https://amzn.to/4aqynb0 Saint of the Day podcast with J. Atherholt at https://ancientfaith.com Saint of the Day podcast with M. Roberts at https://ourcatholicradio.org/programs/saint-day ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint of the Day podcast: The Holy Infants Killed for Christ’s Sake in Bethlehem (29dec2023), Greek Orthodox Deacon Jerome Atherholt and Ancient Faith Radio. Saint of the Day podcast with Mike Roberts (episode 243: 28dec2023 Feast Day of the Holy Innocents) Covenant Catholic Radio. The Saint of the Day podcast (28dec2023 S2 E181 Holy Innocents) Good Catholic and The Catholic Company. The God Minute podcast (Feast of Holy Innocents, 28dec2022) A Catholic devotional by the Congregation of the Mission - the Vincentians. Catholic Inspiration by Fr. Andrew Ricci Daily Mass: The Holy Innocents (28dec2023 Cathedral Rectory - Superior, WI. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

“Then a cloud overshadowed them, and a voice from the cloud said, ‘This is my dearly loved Son. Listen to him.’” (Mark 9:7 NLT) Two thousand years ago, Jesus put this question to the Pharisees: “What do you think about the Messiah? Whose son is He?” (Matthew 22:42 NLT). Some of history’s greatest minds have grappled with that question ever since. The confusion, doubt, and skepticism started early. It’s worth noting that during Jesus’ earthly ministry, many people were perplexed about who He really was. Jesus never became God, nor did Jesus ever cease to be God. His deity, which means His divine lordship—the fact that He is God—was pre-human, pre-earthly, and pre-Bethlehem. In the Incarnation, that moment when Jesus came to earth and was born of the Virgin Mary, He didn’t lay aside His deity. He was God before He was born, and He remained God after He became a man. We are given a glimpse of Jesus’ divine nature in the story of His transfiguration, as recorded in Mark 9:2–13. “Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus” (verses 2–4 NLT). According to Matthew’s description of the event, Jesus’ “face shone like the sun, and his clothes became as white as light” (Matthew 17:2 NLT). For most of His time on earth, Jesus veiled His glory. But for one brief shining moment, God allowed Jesus’ disciples to see who He really is. God punctuated the moment with a verbal acknowledgment and a pointed instruction: “This is my dearly loved Son. Listen to him” (Mark 9:7 NLT). Jesus’ identity validates His words. Attention must be paid to His teachings because they come from the Son of God and God Himself. Ignoring them is not only short-sighted but also spiritually dangerous. In Matthew 16:13–20, we find a profound interaction between Jesus and His disciples that begins with a question from Jesus: “Who do people say that the Son of Man is?” (verse 13 NLT). “‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets’” (verse 14 NLT). And then Jesus makes it personal. “But who do you say I am?” (verse 15 NLT, emphasis added). “Simon Peter answered, ‘You are the Messiah, the Son of the living God’” (verse 16 NLT). This may have been Peter’s finest moment. “Who do you say I am?” It’s a question everyone must answer—and a question everyone does answer, whether they realize it or not. You can’t very well say, “You are the Messiah, the Son of the living God,” and leave it at that. If Jesus is who He says He is, you must receive Him as Savior and Lord. You must obey His commands, follow His teachings, and seek His will for your life. Reflection question: Who do you believe Jesus is? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Why Tucker Carlson And Candace Owens Adopted the Most Virulently Antisemitic Denominations of Christianity: Interview With Rabbi Tovia Singer Rabbi Tovia Singer, a leading expert on Christian theology and counter-missionary work, is warning of what he describes as a troubling rise in antisemitic rhetoric among some high-profile conservative commentators, naming Tucker Carlson and Candace Owens as examples. In a recent interview with podcaster Alan Skorski, Singer said he is increasingly concerned that voices once seen as part of a pro-Israel conservative coalition are now echoing themes long associated with antisemitic conspiracy theories. Singer, whose work has focused for decades on countering Christian proselytizing aimed at Jews, discussed the evolution of Christian Zionism, calling it a relatively modern movement that has become a powerful force in American politics. He estimated that about one in five Americans now identifies as a Christian Zionist, making it one of the country's largest political blocs. The rabbi traced the roots of Christian antisemitism back to early church history, citing anti-Jewish writings by figures such as St. John Chrysostom and the role of Pope Pius XII during the Holocaust — often criticized by historians for his silence in the face of Nazi atrocities. Singer said antisemitic teachings were embedded for centuries across Catholic, Orthodox and Protestant traditions. He linked those historical patterns to modern conspiracy thinking, referencing the Protocols of the Elders of Zion, a forged document from the early 1900s that falsely claimed Jews were plotting world domination. Singer said echoes of those ideas can now be heard in some contemporary political commentary that portrays Jews as wielding outsized control over media, finance and government. Singer was particularly critical of Candace Owens, describing her embrace of a traditionalist strain of Catholicism that rejects the reforms of the Second Vatican Council as deeply alarming. He said that version of the faith revives doctrines portraying Jews as rejected by God and permanently stripped of their covenant — ideas he called both theologically dangerous and politically combustible. Owens converted after her marriage to political activist George Farmer and amid public splits with prominent Jewish conservatives such as Ben Shapiro and Dennis Prager, Singer noted. By contrast, Singer praised the late Charlie Kirk, founder of Turning Point USA, whom he described as exceptional among evangelical leaders for defending not only Israel but the Jewish people themselves. Singer said Kirk's influence reshaped the conservative movement and predicted that, had he lived, he could have become a presidential contender within a decade. Kirk was assassinated in September 2025, and Singer said there is now an internal struggle over his political legacy. He added that President Donald Trump remains firmly pro-Jewish and pro-Israel, describing that stance as consistent with the values of the Trump family. Singer reserved some of his sharpest criticism for Tucker Carlson, accusing the former Fox News host of hostility toward Israel and contempt for Christian Zionists. He pointed to Carlson's interview with Palestinian pastor Munther Isaac, who accused Israel of persecuting Christians in Bethlehem. Singer disputed that claim, noting that Bethlehem is under Palestinian Authority control and that its Christian population has fallen dramatically over the past half-century — from about 80% to roughly 5% — largely because of emigration driven by political and economic conditions, not Israeli policy. Carlson, who now hosts a widely followed podcast after leaving Fox News, has said he identifies as an Episcopalian but rarely attends church. Singer ended the interview with pointed irony. -VIN News Alan Skorski Reports 15JAN2025 - PODCAST

Mercosur is a bad deal.The European Commission has backed a free trade agreement with Argentina, Brazil, Paraguay and Uruguay. The European Parliament is set to decide on the future of the Mercosur Agreement. It has taken twenty-five years to get to this point. The European Commission has decided to support this proposition and the smart money says the Parliament will follow suit. But perhaps not. It's not over until it's over. There will be a legal challenge to the deal, including Sinn Féin's MEPs, and a vote in the European Parliament. Sinn Féin is also bringing forward a Dáil motion calling on the government to support the legal action and mandating all MEPs to vote against the deal. Nollaig na mBanSome of the traditions that surround Christmas and the New Year celebrations have changed over recent years. For example, when I was growing up Christmas decorations didn't start appearing in homes until a fortnight or so before the 25th December. Now, Halloween is barely over before Christmas decorations start appearing. Previously also, the tree, crib, and the rest all stayed in place until 6 January – the Feast of the Epiphany, the date on which it is said that the three wise men visited the baby Jesus in Bethlehem. This year decorations were mostly down from the start of the new year. And already Easter eggs are in the shops. However, one celebration that has taken on a new lease of life is Nollaig na mBan - Women's Christmas. It is celebrated on 6 January. It used to be confined to rural areas but that is changing.  Nollaig na mBan is the day when the role of women, who generally did  all the work for Christmas, was celebrated. It was the day when women get together with other women and enjoy a brief few hours of celebration on their own. Progress on Casement ParkLast week the draft budget for the Executive, announced by Finance Minister John O'Dowd, included an allocation of an additional £40 million toward the rebuilding of the new Casement Stadium.Sadly, despite the 1998 Good Friday Agreement and its principles of equality and parity of esteem, the decades since then have produced many examples of political unionism continuing to resist investment and funding allocation for nationalist areas. Casement Park is a case in point.Last week's announcement is a positive and welcome development.Irish Unity Must be Priority for EU PresidencyOn 1st July the Irish government will assume the Presidency of the Council of the European Union. This will be its eighth time holding this key administrative and political role within the EU and the first time since Brexit. The agenda for this Presidency is enormous and will affect all of our lives. It will include new legislation as well as significant negotiations around all of the major national and international issues affecting the world at this time – the Israeli genocide in the Gaza Strip, the war in Ukraine, Venezuela, threatened US Foreign Policy adventures toward Greenland, Cuba, Colombia, Nigeria and Iran, famine in Africa, climate change and migration.An Taoiseach Micheál Martin has defined the state's Presidency of the EU as “a Presidency defined by action.”All sounds impressive. But so far no one in the Irish government has said anything about using this unique opportunity to raise the issue of Irish Unity. Thus far, Micheál Martin's approach to Irish Unity can best be described as “a leadership defined by inaction.”

ACCOUNT NAME : THE LOGIC CHURCH ABUJAACCOUNT NUMBER : 1214541961BANK NAME: ZENITH BANKI am the righteousness of God in Christ Jesus I am the redeemed of the Lord I am the beloved of Abba All my sins are forgiven I am passionately loved by GodI am powerfully helped by God I am kept and protected by God I enjoy Angelic assistance I am irrevocably blessed I am eternally forgiven I am the healed of the Lord I enjoy divine health I have the favour and the wisdom of God I am fruitful, I flourish excel and prosper in all that I do I have the multipliers anointing Nothing is against me Nothing dies in my hands I am never stranded The supernatural is natural to me All things are working together for my good God loves me more than the devil hates me Grace is working for me Gloooorrryyyyy!!!

A Sunday morning sermon by Pastor Brett Deal.Time is a funny thing. Think about it. There are times minutes feel like months, and seconds unending seasons of waiting. Then, there are sparkling decades which rush by in a blink of an eye. When our kids were little, the constant refrain we heard was “Don't blink, before you know it…” You know the rest. Friend, I blinked. When my eyes opened, our newborns were all teenagers!Tonight is Christmas Eve. It's been one short trip around the sun since our last candlelit service, singing our Advent songs. It's also been two millennia since Jesus was born to a virgin and placed gently in a manger (Luke 2.7). For two thousand years we've celebrated that Christ has come, born among us, bringing salvation into our world (John 3.17). Our present is anchored in this past tense fulfillment! But now, consider what it must have been like for those eagerly awaiting the first Advent! Let's not take for granted how blessed we are to have seen and heard this good news (Matthew 13.16)! “For truly,” when we stop and think about it, many prophets and righteous people longed to see and hear what we have seen and heard (Matthew 13.17).Day after day, century after century, they waited for the Messiah to arrive. They set their hope on the prophetic word the Holy Spirit was speaking into their lives. They believed for what they did not see, trusting the faithfulness of God. And then, in Bethlehem, all of a sudden—long-awaited—Christ was born. Are we surprised a weary world rejoiced with this thrill of hope?!Friend, we gather this Holy Night, placing ourselves with the prophets of old, expectant for the first Advent (1 Peter 1.10-12). And with a thrill of hope in His first Advent we wait all the more expectantly for His return! Indeed, His second Advent might be today! So come rejoicing for "His law is love and His gospel is peace." Let's take the time, while there is still time before us, and "let all within us praise His holy name!"Merry Christmas!

  THE SHOW NOTES   Ukrainian is hard Intro Thanks, Seattle! Rupert McClanahan's Indestructible Bastards      - Juan Pujol Garcia Ask George      - Music Career? from Nathan W. Religious Moron of the Week      - Stephen Spencer Pittman The History Chunk      - January 14th Tell Me Something Good      - Solar Panels & Trachoma Red Stag this Saturday Show Close .........................   MENTIONED IN THE SHOW   John Whorter Lexicon Valley .........................   UPCOMING SCHEDULE   George Hrab solo acoustic Saturday, Jan. 17, 2026 / 8 pm-10 pm The Red Stag, Bethlehem, PA George Hrab's Occasional Songs for the Periodic Table 118 Elements • 118 Songs • 90 Minutes Saturday, March 7th, 2026 The Icehouse Bethlehem, PA Geo & SGU: Extravaganza & Private Show Madison, Wisconsin Saturday, May 16, 2026 TICKETS CSICON Center for Inquiry 50th Anniversary Conference Geo & SGU: Extravaganza & Live PodcastAwards Dinner & Variety Show Buffalo, New York June 11-14th 2026 csiconference.org  Geo & SGU: Not-A-Con Sydney / NZ Skeptics Conference July 2026 Australian & New Zealand Episode 1000 of The Geologic Podcast Saturday, January 9, 2027 The Icehouse Bethlehem, PA .........................   SUBSCRIPTION INTERFACE   You can now find our subscription page at GeorgeHrab.com at this link. Many thanks to the sage Evo Terra for his assistance. .........................   Get George's Music Here  https://georgehrab.hearnow.com https://georgehrab.bandcamp.com ................................... SUBSCRIBE! You can sign up at GeorgeHrab.com and become a Geologist or a Geographer. As always, thank you so much for your support! You make the ship go. ................................... Sign up for the mailing list: Write to Geo! Check out Geo's wiki page, thanks to Tim Farley. Have a comment on the show, a Religious Moron tip, or a question for Ask George? Drop George a line and write to Geo's Mom, too!

This week the gang gets into some gourmet marshmallows and  rings in the New Year with Peeps in the snews! Support this podcast at https://www.patreon.com/LetsTalkAboutSnacks     -- Snack News: Pepperidge Farm Fans Have 'High Hopes' for New Milano Flavor: 'You Have My Attention': https://parade.com/food/pepperidge-farm-milano-new-white-chocolate-mango-flavor  New Lindor Truffle Valentine's Day Flavor Just Revealed!: https://sporked.com/article/new-lindor-truffle-valentines-day-flavor-2025-news/  World's First Monopoly Steakhouse Set to Open in 2026: https://parade.com/news/worlds-first-monopoly-steakhouse-set-to-open-in-2026 Peeps Releases Nostalgic Flavor & '90s Kids Say It's a 'Must Try': https://www.remindmagazine.com/article/38669/peeps-sunnyd-nostalgic-flavor-90s-kids-so-excited/ Locate Lauren on Twitter (@rawrglicious) and Bluesky(@rawrglicious.bsky.social‬)! Find Conrad on Twitter (@ConradZimmerman) and peruse his other projects on this Linktree thing. Linda can be located on Instagram (@shoresofpluto)! Logo by Cosmignon! See more of her cool art at https://www.cosmignon.info/  Music by Michael "Skitch" Schiciano. Hear more of his work at https://skitch.bandcamp.com/ 

Send us a textStephanie Watson, author and founder of "The Table," shares from her new book, Ruth's Need for a Redeemer: A Bible Study on Loss, Loyalty, and Unexpected Love. We linger on Ruth's crossroads moment: return to what's familiar, or risk the unknown with God. It's the same decision we all might face when our Moab feels safe, but our Bethlehem is calling. Support the showBegin Your Heartlifter's Journey: Support the show: Your Donation Matters Leave a review and rate the podcast: WRITE A REVIEW Make a tax-deductible donation through Heartlift International Visit and subscribe to Heartlift Central on Substack. This is our new online meeting place for Heartlifters worldwide. Download the 2025 Advent Guide: The Great Glimmer Hunt Meet me on Instagram: @janellrardon

In today's episode of the America's Work Force Union Podcast, Luis Jimenez, President of the International Association of Firefighters Local 735, discussed staffing and safety challenges facing the Bethlehem Fire Department in Pennsylvania. The conversation touched on Bethlehem's evolving needs as a post-industrial city and the uphill battle to secure adequate staffing that meets national standards. Jason Monteith, Vice President of the Service Employees International Union-West in Saskatchewan, Canada, joined the America's Work Force Union Podcast to discuss healthcare worker shortages, the rise of privatization and stalled contract negotiations, which affect both frontline workers and patients. SEIU West represents nearly 15,000 workers across healthcare, community-based organizations, education, and the private sector in the province of Saskatchewan. SEIU-West is affiliated with the Canadian Labour Congress and the Saskatchewan Federation of Labour.

In a sea of skin care options, knowing which products and treatments are worth it will save you time, money and breakouts. Now is the time to say goodbye to those half-used products collecting dust and find out what works best for you.  If you need recommendations or want to learn more about getting a personalized skin care regimen, you'll want to listen to the latest episode of The Healthiest You podcast. In Part One of our podcast series, you'll hear from medical esthetician Karissa Wolf, with Lehigh Valley Health Network, part of Jefferson Health. What are the differences between professional dermaplaning and at-home dermaplaning? Which in-office procedures are most effective for smoothing fine lines and wrinkles? Which ingredients should you avoid in skin care products? When can you save money and get drugstore products? What custom facials are offered? We answer these questions and more on The Healthiest You podcast this month.Chapters:0:01 - Intro0:53 - Skin care basics1:16 - To wash your face or not1:43 - Products you should avoid using at the same time2:31 - UV sensitivity 3:09 - Drugstore products vs. high-end options4:12 - Ingredients to look for5:36 - Ingredients to avoid6:17 - Seeing a medical esthetician 7:08 - Custom facials7:44 - Dermaplaning 8:50 - Anti-aging options9:16 - Chemical peels10:17 - The No. 1 skin care question Karissa gets asked

In this episode of The Jason Jones Show, Jason Jones sits down with the Mayor of Bethlehem for an in-depth conversation about life, leadership, and resilience in one of the most historically and spiritually significant cities in the world. Together, they explore the realities facing Bethlehem today — from the challenges of governance under political pressure to the daily lives of families, business owners, and young people striving for stability and hope. The mayor shares firsthand insight into how history, faith, and geopolitics intersect in the city, and what it means to lead a community that carries global significance while navigating modern realities

In the ongoing series on the terms of discipleship, Brother Luke looks at Jesus’ commandment to follow Him. We can follow people and things for many different reasons and in many ways. In this sermon Brother Luke compares the way we ‘follow’ people on social media platforms because of our interest in what they are doing to following …