Podcasts about Bethlehem

In this Bible Story, we witness the humble birth of our hero, Jesus. Mary and Joseph travel to Bethlehem for the census, and Mary begins to go into labor. The Christ child is visited by shepherds, and a man of God named Simeon who prophesied that He would be the light of the world. This story is inspired by Matthew 1:18-25 & Luke 2:1-39. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 2:7 from the King James Version.Episode 173: Joseph and Mary were on their way to Bethlehem, for the census. But when they got there the city was crowded and they had great trouble finding a place to stay. Finally settling in a stable, Mary gave birth to Jesus, and just as Jesus came to this Earth, God's messengers proclaimed His glory and mission to the shepherds in a nearby field. At once they hurried to find the Messiah and gazed upon him. Eight days later God fulfilled His promise to Simeon, as Mary and Joseph brought Jesus to the temple to present the baby Jesus to God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

What links the Church of the Nativity in Bethlehem and St Peter's in Rome with the 16th Street Baptist Church in Birmingham, Alabama, and Canaanland in Ota, Nigeria? These are just some of the churches that Anglican priest and writer the Revd Fergus Butler-Gallie highlights in his new book Twelve Churches: An Unlikely History of the Buildings that made Christianity. The Anglican priest and writer joins Damian Thompson on Holy Smoke to explain how each Church not only tells a story but also raises a surprising dilemma for modern believers.Fergus aims to tell the history of the Churches 'warts and all' and argues that, from Turkey to Britain, today's Christians must be prepared to defend their religious spaces. Also, why is the Church of England one of the worst offenders when it comes to preserving its heritage? Produced by Patrick Gibbons.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

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"If we were different people, to write down these words might be to leave them behind us. But words are our artifacts, and I am seeding a trail for the journey, home." What does the daughter of a Nakba survivor inherit? It is not property or tangible heirlooms, nor the streets and neighbourhoods of a father's childhood and the deep roots of family who have lived in one place, Jerusalem, for generation upon generation. Fixing her gaze on moments, places and objects – from the streets of Bethlehem to the Palestinian neighbourhoods of the New Jerusalem – Micaela Sahhar assembles a story of Palestinian diaspora. Find Me at the Jaffa Gate: An Encyclopaedia of a Palestinian Family (Newsouth, 2025) is a book about the gaps and blank spaces that cannot be easily recounted, but which insists on the vibrant reality of chance, fragments and memory to reclaim a place called home. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

2:1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. 2:2 (And this taxing was first made when Cyrenius was governor of Syria.) 2:3 And all went to be taxed, every one into his own city. 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 2:5 To be taxed with Mary his espoused wife, being great with child. 2:6 And so it was, that, while they were there, the days were accomplished that she should be delivered. 2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 2:14 Glory to God in the highest, and on earth peace, good will toward men. 2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. 2:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. 2:17 And when they had seen it, they made known abroad the saying which was told them concerning this child. 2:18 And all they that heard it wondered at those things which were told them by the shepherds. 2:19 But Mary kept all these things, and pondered them in her heart. 2:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

"If we were different people, to write down these words might be to leave them behind us. But words are our artifacts, and I am seeding a trail for the journey, home." What does the daughter of a Nakba survivor inherit? It is not property or tangible heirlooms, nor the streets and neighbourhoods of a father's childhood and the deep roots of family who have lived in one place, Jerusalem, for generation upon generation. Fixing her gaze on moments, places and objects – from the streets of Bethlehem to the Palestinian neighbourhoods of the New Jerusalem – Micaela Sahhar assembles a story of Palestinian diaspora. Find Me at the Jaffa Gate: An Encyclopaedia of a Palestinian Family (Newsouth, 2025) is a book about the gaps and blank spaces that cannot be easily recounted, but which insists on the vibrant reality of chance, fragments and memory to reclaim a place called home. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Do not my words do good to him who walks uprightly? Micah 2:7   One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day: Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.   But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin.   Micah 3:6–8 Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evil Micah 3:1–2 It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful.   Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning! ... with a rod they strike the judge of Israel on the cheek. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word. https://www.youtube.com/watch?v=MFEUEcylwLc

"If we were different people, to write down these words might be to leave them behind us. But words are our artifacts, and I am seeding a trail for the journey, home." What does the daughter of a Nakba survivor inherit? It is not property or tangible heirlooms, nor the streets and neighbourhoods of a father's childhood and the deep roots of family who have lived in one place, Jerusalem, for generation upon generation. Fixing her gaze on moments, places and objects – from the streets of Bethlehem to the Palestinian neighbourhoods of the New Jerusalem – Micaela Sahhar assembles a story of Palestinian diaspora. Find Me at the Jaffa Gate: An Encyclopaedia of a Palestinian Family (Newsouth, 2025) is a book about the gaps and blank spaces that cannot be easily recounted, but which insists on the vibrant reality of chance, fragments and memory to reclaim a place called home. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

The Messianic psalms look forward with longing, expectation, and anticipation to the coming of God's Messiah. These psalms prophesied about the Lord Jesus Christ and His coming years before He was born in Bethlehem. Join Michael Youssef for an opportunity to study the Messianic psalms in this five-part series.

Krista is continuing to report on issues related to Israel, Palestine, Judaism and Islam. In this episode, I share the perspective of Arab Christians in Israel. She also explains the challenges she's faced in finding an Arab Christian pastor to share his perspective, the influence of Palestinian liberation theology and claims of Christian persecution in Israel. Featuring a CBN News interview with Pastor Salem Shalash of Jesus the King Church in Nazareth about the equal rights of Christians and religious freedom in Israel, contrasting their experience with persecution in Gaza, Bethlehem, and other Middle Eastern countries.

Monday, 25 August 2025   Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.” Matthew 12:38   “Then, they answered, some of the scribes and Pharisees, saying, ‘Teacher, we desire to see a sign from You'” (CG).   In the previous verse, Jesus noted that from one's words he will be justified and from one's words he will be condemned. Now, the direction changes based on the following. Matthew records, “Then, they answered, some of the scribes and Pharisees, saying, ‘Teacher, we desire to see a sign from You.'”   The words are similar in content in Matthew 16:4, Mark 8:11, 12, and Luke 11:29-32. Each varies a little, but what seems likely is that this request for a sign is something that was asked of Him more than once.   In Mark, it seems contradictory to the other accounts because it says, “Assuredly, I say to you, no sign shall be given to this generation.” In Matthew and Luke, a sign is promised, but none is in Mark. However, in Mark, the request is for a sign “from heaven,” something not requested in Matthew or Luke. Therefore, it is probable that Jesus was addressing that specifically in Mark.   Putting the three accounts side by side and analyzing them, no contradiction arises. There is just different information being conveyed with each account. As for the words here in Matthew, it is some of the scribes and Pharisees who petition Him.   In MarkMatthew, only the Pharisees are noted. In Luke, there is no one mentioned first. Rather, Jesus directly addresses the crowds. Whether His address was in response to a petition, as in Matthew and Mark, is unknown.   Concerning their petition, they desire to see “a sign.” It is a new word, sémeion, a sign which is normally miraculous in nature. It is derived from the verb, sémainó, to indicate or signify. Unlike a miracle, wonder, etc., a sign is something that stands for something else. It may be a miracle or a wonder, but a sign points to another thing, such as “this indicates this.”   On the other hand, a miracle or wonder is its own thing. The purpose of a miracle is determined by why it was given in the first place, such as exalting the Lord, bringing glory to God, etc. In John, specific signs are noted, each having the intended purpose of establishing Jesus as the Messiah.   Some translations, such as the KJV, inconsistently translate the word “sign” as “miracle,” “wonder,” etc. They may be these things, but the intent is that it is a sign pointing to something else. This is the same with the word oth, sign, in the Old Testament. For example –   “Then God said, ‘Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs [oth] and seasons, and for days and years.'” Genesis 1:14   From there, the Bible will give signs in the heavens to indicate that other things will happen. Thus, the sign points to the event. For example, the star of Bethlehem, though not called a sign, is exactly that. It was a celestial event that pointed to the coming of the Messiah.   Life application: The Bible itself is a sign. It is something that is given to point to other things: there is a Creator, there is a problem that exists between God and man, God will send a Redeemer into the world to fix the relationship, God loves His creation, etc. Each of these things is found in the Bible.   It is a witness and a testimony to what He has done, is doing, and promises to do. The Bible may be miraculous in how it was received and in the contents it contains, such as future prophecy, but it is a miraculous sign.   When you pick it up and read it, consider it as such. God is pointing you to truths about Himself and what He is doing. Someday, Jesus will come again for His church. The Bible testifies to this, and it will be a sign to the people of the world who are left behind that what He did was anticipated by those who trust in Him.   Be sure to read your Bible and consider the marvel and wonder that it contains. It is God's wonderful gift to us, a sign of His love for us.   Lord God, help each of us to remember that when we read Your word, we are reading YOUR word. It isn't just something about You, but it is from You. Therefore, it reflects Your very heart and intent for us as we live before You. May we treat it with respect and carefully consider its sacred contents. Amen.  

John 7:25-52,Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?”37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”It's a busy time of year! It marks the ending of one season and the beginning of another — and so there's a lot of excitement in the air! People are grateful for how God has provided in the past; they're hopeful for how God will provide in the future. And that of course is what the Feast of Booths is all about — that's what's going on here in Jerusalem in John Chapter 7.We saw the mention of “The Feast of Booths” last week in verse 2, but I want to circle back to it this week because it's vital context for our passage today.The Feast of Booths was one of the great festivals that God commanded for Israel in the Book of Leviticus. The people would build booths (temporary shelters) and live in them for a week to remember how God provided for them way back after the exodus, and how he continued to provide for them (see Lev. 23:33–43; Deut. 16:13–15).This feast would come at the end of the agricultural year — the seventh month — which is roughly September on our calendar. So for your imagination: the events of our passage today happened around this time of year.So picture this: Jerusalem is packed with people who've come from all-over for this festival; all the kids got on their new back-to-school clothes; and they're having a week-long party — except this year was different because the whole city is abuzz with talk about this man named Jesus. And we can catch the commotion here just by a simple reading — we heard about Jesus's brothers at the start of this chapter, and then we hear about “the Jews,” “the people,” “the crowds,” “some of the people of Jerusalem,” “the Pharisees,” “the chief priests,” “the officers,” “the authorities,” and finally “Nicodemus.”Now there's overlap in some of these groups, but John uses each of these different words to describe what's going on, and the impression he gives us is that there's a whole bunch of different people talking about Jesus. They all want to know who he is, and everybody's got their own opinion. So Chapter 7 is a cacophony of questions about Jesus, and he's right in the middle of it … and we are too.This is the brilliance of God's word. As the readers of this story, we know things that the characters in this story don't know. We call this dramatic irony — and John, who wrote this Gospel, is a master of it! John lets us overhear everyone's questions about Jesus, all while he's already told us the truth about Jesus — we have the fuller perspective, and John means to involve us! He draws us into this story as readers and he gives us a part — there are ways he expects us to respond. I wanna tell you three.For the sermon, I want to tell you three ways we should respond to the buzz about Jesus in Chapter 7. And here's what's at stake: if you do these three things, it will change your life. 1. Give Jesus a hearing. We're going to actually start with the ending. Everybody find verse 45. This is the last debate of the chapter, between the chief priests, the Pharisees, and the officers. We see that word “officers” a few times. Other translations call these officers the “temple guard” or even “temple police.” We should imagine them as basically temple mall cops. Their job was to keep things in order around the temple, but they didn't carry guns.And well, back in verse 32, the chief priests and Pharisees told these temple mall cops to go arrest Jesus. The Pharisees kept hearing the crowds talk about Jesus and they had enough, so they said, Go get him and bring him in. Now everybody look at verse 45: The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!”The chief priests and Pharisees did not like this answer. The mall cops came back without Jesus, and their defense for why they didn't arrest him was: This man is different! We don't know the full details here, but apparently these guys got close enough to Jesus to take him, but they were enamored by his words (which is a good first step toward faith) — but the Pharisees weren't having it. They attacked these guys. Look at verse 47: The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.”The Irony of NicodemusNow this is important — I need everybody to track with me here. In verse 47, I want you to see that the Pharisees are suggesting a contrast between themselves and the crowd — and we have to see the contrast in order to see the deep irony going on here.When the Pharisees ask if the authorities or Pharisees believed in Jesus, that's a rhetorical question (the implied answer is Of course not!).They're saying: The crowd might believe in Jesus because they don't know any better — they're a bunch of dummies! But we're smart! (That's my paraphrase.) Let me read you another paraphrase of these verses, to help us really see what's going on here. Verse 46: The police answered, “Have you heard the way he talks? We've never heard anyone speak like this man.” The Pharisees said, “Are you carried away like the rest of the rabble? You don't see any of the leaders believing in him, do you? Or any from the Pharisees? It's only this crowd, ignorant of God's Law, that is taken in by him—and damned.” (Verses 46-49, The Message)See what they're saying?That is all meant to set up verse 50. Everybody find verse 50.Okay, somebody tell me the first word in verse 50 … Nicodemus!Interesting! We know who he is! We met Nicodemus back in Chapter 3. John tells us in John 3:1,“Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.” Nicodemus was a Pharisee and a ruler, which were different. There's historical evidence that confirms that Nicodemus belonged to an extremely prominent Jewish family in the First Century. They had incredible wealth and aristocratic influence — in almost every worldly metric you could imagine. Nicodemus was a big deal.And in Chapter 3, he came to Jesus one night, in private, with a bunch of questions. And Jesus told him that you have to be born again by the Holy Spirit, and he told him that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said that to Nicodemus, but then Nicodemus disappears from the story. We don't know how he responded … he doesn't show back up until now, in Chapter 7, verse 50. So catch this:The Pharisees say: Look, knuckleheads! You don't see any of us Pharisees believing in Jesus do you?The next verse starts, “Nicodemus …” Verse 50,Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?”This is the most reasonable sentence spoken by any of the characters in this chapter. Nicodemus says, Give him a hearing. It's that simple. Before you dig in your heels on who you think Jesus is, hear him out. See what he's about.Nicodemus is basically saying, Do what I did. The Pharisees think none of their own have believed in Jesus, but they don't know what we know! Actually, one of their best and brightest had believed, and in verse 50 he's telling them how he took that step: Give Jesus a hearing. Said for Us!And I want us to understand that Nicodemus says this for us. The Pharisees don't budge. They're that hardened. They even take a dig at Nicodemus in verse 52 by saying he's from Galilee — they know where Nicodemus was from. They're insulting him. So the Pharisees don't hear Jesus; the question is: will we?Will we hear Jesus out?We have to. You've heard me say this before about the late Tim Keller — a pastor in New York for decades. I agree with him when he said the magnitude of Jesus's claims and the magnitude of his historical impact demands every thoughtful person to hear him out. Because of what Jesus said and what he did, you can't just doubt him from a distance, you have to look closer. Keller gives the illustration: he says imagine you get a letter in the mail from one of the biggest law firms in the country and it says, “Dear [your name], Please call us as soon as possible. You are a long-lost heir of the British throne. These assets and mansions belong to you.” You might think that's ridiculous, but you're going to look into it, right? You're gonna at least make a phone call? The magnitude of the claim is too great not to hear it out.And so it is with Jesus. We must at least hear him out. That's what Nicodemus says. Give Jesus a hearing.This is the second way we should respond to this story …2. Give Jesus your thirst.Jump back to verse 37. Verses 37–39 are the high point of this chapter. It's the concluding words of Jesus in this scene, and I want you to notice something in verse 37 — Jesus didn't just reply and give an answer this time, but he stood up and “cried out” — and that same word for “cry out” in verse 37 is translated “proclaim” in verse 28. It's the exact same verb in verses 28 and 37 and it means to say something with a loud voice.So if we were to track the speaking moments of Jesus in this chapter, from the start of the chapter to its end, it goes like this … it starts in verse 6. Verse 6: “Jesus said to them”Verse 16: “Jesus answered them”Verse 21: “Jesus answered them”Verse 28: “Jesus proclaimed”Verse 37: “Jesus stood up and proclaimed”There's an escalation happening. Jesus literally gets louder until in verse 37 he stands up and gets loud. So this is the high point! All eyes are on him!And the setting, again, is important. Verse 37 starts by telling us this happened “On the last day of the feast, the great day” — What feast? What is John talking about?This is the Feast of Booths — remember verse 2? The “Feasts of Booth was at hand” — and now in verse 37 John is making a connection between that feast and what Jesus says here. So what is that? What's the connection?Pointing to HimWell, remember the Feast of Booths was about recognizing God's provision for Israel after the exodus. Israel wandered through the desert for forty years and God met their needs, and one of those big needs, we know, was water. The people were thirsty and God gave them water to drink — and part of this feast highlighted that provision! So we know that on this last day of the feast, people were thinking about water. The people were remembering and celebrating God's provision of water in the wilderness, and so with water literally on their minds, Jesus stands up in the middle of that and he cries out:“If anyone thirsts, let him come to me and drink! Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”Jesus is saying he's the one this feast has been pointing to this whole time. It's always been about him. He is God's true and ultimate provision for our ultimate thirst!It's amazing that Jesus did this. He caused this scene and said these words to make clear that the people's thirst is not just a thing of history, but they still thirst. He knows it. They know it. There is no modesty here. No riddles to solve. No hard sayings. Jesus is yelling. He's loud:If you're thirsty — and I know you thirst — that's why I've come!And I can almost hear the earnestness in his voice — hoarse with sincerity … heavy with seriousness … hopeful to save. He's speaking both invitation and fact. And everyone hears him, but do we hear him? Do we learn what he does?Mining Our Own ThirstImagine your own life for a minute. Something true about all of us, as human beings, is that we are glory-chasers and pleasure-seekers. This means we all want to matter and we all want to be happy. I know that about you. We all have this desire, this void, this thirst, and we can't help but try to fill it. That's what we're all doing, all the time, but the problem is that left to ourselves, we try to satisfy that thirst with everything but God. And this is not only misguided, it's evil. That's the way the Bible talks about it. The prophet Jeremiah says, Jeremiah 2:12, Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. (Jeremiah 2:12–13)Do you see? In our sin, we reject God, we abandon him, but then we go looking everywhere else for the satisfaction only he can provide. And we don't just do this one time, but over and over again. Every time we sin we are looking for the God we've forsaken. It's been said that when the young man rings the doorbell at a brothel he's actually looking for God. So what doorbells are you ringing? Where are you letting your thirst take you?I ask this for Christians and non-Christians. How badly do you want the approval of man? Do you crave relationships at all costs? Do you compromise conviction for thrills?Think about this, and I want you to imagine that in the middle of all of it, in the middle of everywhere you might be searching, Jesus is there and he stands up.In the noise of the crowd and the silence of your room, in the pressure of your work and the ache of your heart, in the high places of success and the low places of failure — Jesus stands up in that and he says over all those things, “If you thirst come to me. Come to me and drink.”Let's hear him. And then give him your thirst … right now. If you've never put your faith in Jesus, you can do that now. Just tell him.I don't wanna thirst anymore. I'm done with this search. Jesus, I believe in you. I rest in you. That is the invitation of our passage today. Give Jesus a hearing; give Jesus your thirst; and here is #3 — give Jesus to others. 3. Give Jesus to others. This is the verse 38. Jesus says that whoever believes in him, as the Scripture has said, “Out of his heart will flow rivers of living water.”And right away, we should just name it. This is not what we would maybe want Jesus to say. We might think something else would fit better, something like:Believe in me and live happily ever after! — wouldn't that be nice?!Believe in me and your house won't burn, your wife won't get cancer, your children won't be sick … Believe in me and you won't be condemned — and that's true, Jesus has said that — but here he says if you believe in him, it's not about what you get but what you can give. You will have living water flowing out of your heart! And John adds in verse 39 a little clue for us: Jesus is talking about the Holy Spirit. Everyone who believes in Jesus will receive the Holy Spirit. Jesus will say a lot more about the Spirit in Chapter 14, but I'll go ahead and tell you one thing he says: he says the Holy Spirit is God the Father and God the Son making their home in you (John 14:13). The Holy Spirit is the love of the triune God poured into your heart — and how do you think that looks?Stagnant Pond or Flowing River?This summer my family spent a few days at my parents' house in North Carolina. They live in the country: fields, woods, paths, and ponds. And there's this big pond tucked way down out of sight. You go down this path, past an old house, deep into the woods, and then suddenly there's an opening and there it is. It's a big pond (probably called a lake in Minnesota). It's named after my great-grandfather. And it used to be the place to go. It had a sandy beach and they built a tall diving board — 50 years ago my mom and her friends would hang out there. But you'd never know that now. It's been inactive for years, and it shows. The edges of the pond is covered in green algae, the surface is spooky still, mosquitoes rule the place. The water looks dead and you've seen water like that before — now is that your heart? Is your heart more like a stagnant pond or is it like a river? …The Holy Spirit makes one kind of heart. Saved to GiveJesus says that the one who believes in him, out of his heart will flow rivers of living water! So he satisfies you and then he pours out through you into the lives of others. Now what does that mean? How does that look?How does the Spirit in us affect the way we relate to others? We know it must mean the fruit of the Spirit! The Spirit makes us people of love, joy, peace, patience, kindness, goodness , faithfulness, gentleness, and self-control. The Spirit produces all of those things in our hearts in our relationships with others, but really, ultimately, the Spirit in us means that we give Jesus to people. That's what we're trying to do.Jesus has given us himself to be shared. He has poured his Spirit into our lives to flow through us into the lives of others. We get more of him so that others get him through us! Don't you want to live that way?! We're just a conduit of God's grace for others!Look, God doesn't save you for yourself — he saves you for his glory and your good — and your good is realized not in your getting, but in your giving!And church, some of you need to hear that because you think you don't have anything to give. You've been fooled or discouraged into thinking your heart is a stagnant pond, but it's not. Not according to Jesus. Christian, you have the Holy Spirit. Let today be the day God stirs anew the living water in your heart. Hey, it's a busy time of year. It's the end of one season and beginning of another — and there's a lot of excitement in the air. We start school tomorrow. And church, for this new season, let's ask God for a fresh filling of his Spirit! That's what we need! For his glory and our good! Here's how we respond to the buzz about Jesus in Chapter 7: Give Jesus a hearing.Give Jesus your thirst.And by his Spirit flowing in us, give Jesus to others. And we come to this Table in that hope.The TableThis Table is about receiving — we receive Jesus and his fellowship, and remember all that he's done for us in his life, death, and resurrected life. But we don't receive him to stop here. We receive him and then overflow!

Romans 10:16-21 | Pastor Rick In 1 Samuel 16, God closes Saul's chapter and sends Samuel to Bethlehem to anoint David—the kid Jesse didn't even bring in from the sheep. Heaven's hiring isn't about height or résumés; God looks at hearts. Samuel obeys while afraid, taking the next step God gives—not a full blueprint. Where He guides, He provides. Ordinary faithfulness becomes the launchpad for extraordinary calling as the Spirit comes upon David to lead. Be faithful in small things, brave in uncertain things, and expect surprises—God moves past appearances, writes the story, and He has the last word. Packinghouse's Wednesday night worship service from August 20, 2025. - Rick Cornejo - Wednesday, August 20, 2025

The treasures of this world are fleeting and temporary, yet we pursue them with a passion. We are willing to bring stress in our lives, conflict in our relationships, and financial hardships into our families all for something that in a short time will either waste away or we will lose interest in it. How …

Best-Selling Author & Distinguished Carter G. Woodson book award presented to exemplary books written for children and young people each year at the NCSS Annual Conference.My Show looks  at the Important Role Children Payed in The Fight for Civil Rights in America. I consider it a Privilege to cover the True Foot Soldiers who were physically THERE during the Events that Changed History in American Civil Rights to All.My Guest is author Robert H. Mayer author of the book "In the Name of Emmett Till"Children played a significant role in Birmingham's crucial civil rights struggle, and this stirring history of the movement, with many photos, news reports, and quotes from all sides, emphasizes the connections between the young people's power and that of the big leaders. Martin Luther King called Birmingham the most segregated city in America, and his Letter from Birmingham Jail is quoted at length. But when the adults' protest lost momentum, the leaders' decision to call on young people galvanized the movement--Hazel RochmanRobert H. Mayer is the award-winning author of When the Children Marched: The Birmingham Civil Rights Movement and the editor of The Civil Rights Act of 1964. As a teacher, Mayer's passion continues to be making history relevant and accessible to young people. His time spent in Jackson, Canton, and McComb, Mississippi, as well as meeting scholars and activists integral to the civil rights movement, fueled the desire to write In the Name of Emmett Till. He lives in Bethlehem, Pennsylvania, with his wife Jan, where he writes, teaches, and tutors youth in a local middle school.The 1955 murder of Emmett Till in Mississippi is widely remembered as one of the most horrible lynching's in American history. African American children old enough that year to be aware personally felt the terror of Till's murder. These children, however, would rise up against the culture that made Till's death possible. Over the next decade, from the violent Woolworth's lunch-counter sit-ins in Jackson to the school walkouts of McComb, the young people of Mississippi picketed, boycotted, organized, spoke out, and marched, determined to reveal the vulnerability of black bodies and the ugly nature of the world they lived in. These children changed that world.© 2025 Building Abundant Success!!2025 All Rights ReservedJoin Me on ~ iHeart Media @ https://tinyurl.com/iHeartBASSpot Me on Spotify: https://tinyurl.com/yxuy23baAmazon Music ~ https://tinyurl.com/AmzBASAudacy:  https://tinyurl.com/BASAud   

Do not my words do good to him who walks uprightly? Micah 2:7   One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day: Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.   But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin.   Micah 3:6–8 Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evil Micah 3:1–2 It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful.   Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning! ... with a rod they strike the judge of Israel on the cheek. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word. https://www.youtube.com/watch?v=MFEUEcylwLc

We dive into the iconic story of David and Goliath. Facing the taunts and threats of the Philistine giant Goliath, the Israelite army is paralyzed by fear. Young David, a shepherd from Bethlehem, arrives on the scene and, confident in God's power, volunteers to fight the seemingly unbeatable warrior. Rejecting Saul's armor, David approaches Goliath with only a staff, a sling, and five smooth stones. Declaring that the battle belongs to the Lord, David uses a single stone to begin a day of victory for Israel.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Get More LVWITHLOVE Content at LVwithLOVE.com On this episode of the Lehigh Valley with Love Podcast, we're joined by Devika Knafo, the organizer behind The Mom Market, a vibrant new pop-up event coming to the Bethlehem Rose Garden on August 24. The Mom Market is designed to celebrate and support mom and women entrepreneurs in the Lehigh Valley, featuring artisan goods, local businesses, wellness vendors, food, and entertainment in a family-friendly community setting. We talk about how Devika came up with the idea, the challenges moms face balancing business and family, and why creating spaces for women to connect, collaborate, and grow is so important. She also gives us a preview of the day's schedule, from community yoga to kids' storytime and even Disney princess dance-offs, and shares what's next for this seasonal series of markets. Listen now:www.lehighvalleywithlovemedia.com/podcast The Mom MarketAugust 24, 9:30 AM–3 PMBethlehem Rose GardenInstagram: https://www.instagram.com/momsmeetmarket Watch Episode: https://youtu.be/dKoVJFn6DP8 Thank you to our Partners! WDIY 88.1 FM Wind Creek Event Center Michael Bernadyn of RE/MAX Real Estate Molly’s Irish Grille & Sports Pub Banko Beverage Company

Voices of Otolaryngology host, Rahul K. Shah, MD, MBA, AAO-HNS/F EVP/CEO, talks with David M. Yen, MD, about his practice, Specialty Physician Associates in Bethlehem, Pennsylvania, has established a fully accredited residency program. The two discuss how the hybrid private-academic model represents the future of the specialty and how their program uniquely prepares residents to provide exceptional ENT care in community settings across the U.S. The conversation also explores the benefits and challenges of balancing education, workforce needs, patient care, and innovation. Whether you're a practicing otolaryngologist, a trainee considering your career path, or a physician leader navigating the business of medicine, this episode offers insights into the evolving landscape of otolaryngology and the power of embracing flexibility in training and practice.  Resources:  2023 Otolaryngology Workforce Report https://www.entnet.org/business-of-medicine/workforce-survey/  "Privademics," published in the AAO-HNS Bulletin January 2024, authored by Dr. Yen:  https://bulletin.entnet.org/business-of-medicine-practice-management/article/22884170/privademics 

We explore the beginning of the transition of kingship from Saul to David in ancient Israel. Samuel, initially grieving over Saul's disobedience, is commanded by God to anoint a new king from the family of Jesse in Bethlehem. Despite his initial reluctance, Samuel follows God's command and anoints young David, a shepherd. The Spirit of the Lord rushes upon David, marking him as God's chosen king. Meanwhile, Saul is tormented by a harmful spirit due to his disobedience, and David, known for his musical talent, is brought to soothe Saul's torment with his musical talents on the lyre. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

How does the gospel bring deliverance to us? Does it deliver us from being hell-bound to heaven-bound? Or is it another kind of deliverance? In this message, Elder Buddy Abernathy, pastor of Blooming Grove PBC, addresses the subject of how the gospel delivers born-again children of God according to the scripture. 07.23.25.Gospel.Deliverance.Buddy.Abernathy

A well-known verse is “Seek Ye First” the kingdom of God and other “things” will be added to you. When this was written, the things on the minds of the people were food, drink and clothing. These things are not really an issue for us today. So, what are the things today that might get …

Caesar's decree for a nationwide census couldn't come at a worse time for Mary and Joseph. But perhaps this journey to Bethlehem is exactly what God planned all along.Today's Bible verse is Matthew 16:24, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

As we finish out the second half of the book of Micah, we'll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.Micah 5 - 1:06 . Micah 6 - 4:11 . Micah 7 - 8:46 . Psalm 135 - 13:50 . Psalm 136 - 16:29 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This episode was originally released on 11/1/2019. While new episodes of Breaking Walls are on hiatus I'll be going back and posting the older episodes. ____________ In Breaking Walls Episode 97 we usher in the holiday season with the first of a three-part mini-series on the 1947-48 radio season. The 1947-48 season had the largest radio audience in history. Homes with radios jumped 6%, car radios 29%. The major networks—NBC, CBS, ABC, and the Mutual Broadcasting System added 147 new affiliates. 97% of the nation's AM stations were now linked to one of the big four. Network revenue topped $200 Million. —————————— Highlights: Famine in Europe; Anti-Communism at Home—The World is Changing Boomer Babes Fuel a Ratings Increase The Annual Hollywood Santa Parade Happy Thanksgiving 1947 Breakfast with the Couples Prepping With the Soaps The Answer Man Takes to the Air The Annual Elgin Thanksgiving Special Juvenile Adventure At Dusk Settling Into Prime Time George Burns: French Crooner Casey Gets His Turkey Home is Where the Heart Is Eddie Cantor Has Been Kidnapped Late Night and Looking Ahead —————————— The WallBreakers: http://thewallbreakers.com Subscribe to Breaking Walls everywhere you get your podcasts. To support the show: http://patreon.com/TheWallBreakers —————————— The reading material used in today's episode was: Frank and Anne Hummert's Radio Factory - By Jim Cox On the Air - By John Dunning Network Radio Ratings, 1932-53 — by Jim Ramsburg As well as articles from: Broadcasting Magazine: January 20th, 1947; October 27th, 1947; December 1st, 1947 —————————— On the interview front: Jackson Beck, Hans Conried, Staats Cotsworth, John Gibson, Tony Marvin, and Jan Miner were with Dick Bertel and Ed Corcoran for WTIC's The Golden Age of Radio. These interviews can be heard at GoldenAge-WTIC.org. Chuck Schaden interviewed Ken Carpenter and Les Tremayne. Hear their full chats at SpeakingofRadio.com. While SPERDVAC was with Betty Lou Gerson and Jack Johnstone. For more information, please go to SPERDVAC.com. Barbara Walters interviewed George Burns for 20/20. —————————— Selected Music featured in today's episode was: “Over the River and Through The Woods” — by the US Airforce Band “Holiday On Skis” - by Al Caiola & Riz Ortolani “Joy” - by George Winston “Star of Bethlehem” - by John Williams

Pastor Marshall Ochs | August 17, 2025In this message, Pastor Marshall teaches from Micah 5-6. These chapters cover a layered prophecy blending immediate historical context with future hope: while Assyria besieges Jerusalem, Micah foretells a coming ruler from Bethlehem—a shepherd-king who will bring peace and reign globally, which the New Testament identifies as Jesus. God promises to cut off worldly dependencies—military power, idolatry, and injustice—and calls His people to live with justice, kindness, and humility instead.

This week we sit down with Matt Cole of Bethlehem Little League and the Youth Baseball Coaching Support, Drills & Philosophy Facebook Group. Matt shares how community-driven baseball programs can shape young athletes — not only by teaching fundamentals, but also by building relationships, life skills, and a love for the game. From supporting coaches through one of the largest online baseball groups to giving back at the local level, Matt's passion for community involvement shines through.

Life's losing streaks can make us feel like remnants of our former selves, as happened to Naomi in the book of Ruth. After losing her husband and sons in Moab, she returned to Bethlehem bitter and empty, allowing her losses to reshape her identity. Through her daughter-in-law Ruth's loyalty and the kindness of Boaz, a guardian redeemer, Naomi's story became part of God's greater plan. This narrative reminds us that God works providentially through our messes, weaving hope through every step. In Christ, our ultimate Redeemer, we find our true identity beyond our losses - not as bitter, broken, or alone, but as chosen, valued, and loved. Follow and subscribe to stay updated with our latest content: Youtube  | Facebook | Instagram | Central Wired Website

Thanks for joining us for our latest Sunday service, with Special Guest Steven Khoury!Pastor Steven Khoury brings a moving word from the very birthplace of Jesus, Bethlehem! Through stories of perseverance and hope, discover how the Word of God is changing lives and how you can be part of God's plan in this historic campaign to bring Jesus back to his birthplace!

Read his prophecies (which include the prophecy that Christ would be born in Bethlehem, Micah 5:2) in the Old Testament book that bears his name. He was a contemporary of the prophets Isaiah, Amos and Hosea, and is ranked sixth among the "minor" prophets. It was he who prophesied that the Christ would be born in Bethlehem. (This is a different Micah from the one mentioned in 1 Chronicles 22:8, who lived earlier). Micah was buried in his home village of Morasth in the land of Judah; his holy relics were found along with those of the prophet Habbakuk during the reign of St Theodosius the Great — their location was given by a revelation to Zebennus, Bishop of Eleutheropolis.

Hearing the Christmas story outside of the holiday can bring a new context. Today, let's focus on Mary and Joseph as new parents in this story: (Luke 2:12-19 MSG) The angel said, “Don't be afraid. I'm here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David's town, a Savior who is Messiah and Master. This is what you're to look for: a baby wrapped in a blanket and lying in a manger.” At once the angel was joined by a huge angelic choir singing God's praises: Glory to God in the heavenly heights, Peace to all men and women on earth who please him. As the angel choir withdrew into heaven, the sheepherders talked it over. “Let's get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed. Mary kept all these things to herself, holding them dear, deep within herself.Consider for a moment this strange truth: God entrusted His Son that He sent to redeem the world to a man and woman who were sinners. The same scenario that started the mess to begin with. At least, the first couple wasn't sinners in the beginning. But Mary and Joseph were. Why would He do something so illogical? Simple. To redeem everything that went wrong the first time through the same method: Obeying His direction through free will, free choice.Read the last verse one more time: Mary kept all these things to herself, holding them dear, deep within herself.When life got hard, when being the Messiah's mom was difficult, when following God's plan looked crazy, when Jesus was on His way to the cross, Mary held on to the God of messes and miracles, of shepherds and angels, of death and new life.When life gets hard for you, maybe as a parent, when being your kid's parent is difficult, when following God's plan looks crazy, when fear, pain, and struggle are in your face, hold on to the God of messes and miracles, of shepherds and angels, of death and new life. Hold onto the things of God in your heart, deep within you.Let's pray: “Lord Jesus, what awesome parents You must have had. Help me to take as much care with my children as Mary and Joseph did with You. Hold me close while I keep You in my heart. As above, so below.”

In this inspiring conversation on Logistics with Purpose®, hosts Enrique Alvarez and Nuria Sierra sit down with Honey Thaljieh — public relations manager for FIFA, international activist, and the trailblazing first captain of the Palestinian women's national football team.Honey shares her remarkable journey from the narrow streets of Bethlehem to co-founding women's football in Palestine, breaking barriers in a region where cultural and political challenges could have stopped her. She reveals how the beautiful game became her tool for promoting peace, inclusion, and gender equity — from leading a national team to collaborating with FIFA and the Homeless World Cup.Whether you're passionate about sports, equality, or human rights, this episode will leave you motivated to dream big and fight for change.Additional Links & Resources:Connect with Honey: https://www.linkedin.com/in/honey-thaljieh-a7640828/Interview with Mel: https://youtu.be/hbbrcjLDAZg?si=g4j8WFZLQMv0_yErInterview with Hope Solo: https://youtu.be/-GYS4zpWWdU?si=qmnAonOw4Vww4iaSNETFLIX movie: https://www.netflix.com/mx-en/title/81001287Learn more about Logistics with Purpose: https://supplychainnow.com/program/logistics-with-purposeLearn more about Vector Global Logistics: https://vectorgl.com/Subscribe to Logistics with Purpose: https://logistics-with-purpose.captivate.fm/listenThis episode was hosted by Enrique Alvarez and Nuri Sierra. For additional information, please visit our dedicated show page at: https://supplychainnow.com/amazing-power-football-fifa-homeless-world-cup-lwp136

Get More LVWITHLOVE Content at LVwithLOVE.com What started as three filmmakers meeting at a Wegmans café has grown into one of the Lehigh Valley's most collaborative creative communities. In this episode, George talks with Dawn Daignault, Michael Sheridan, and Vince Stahl, the founders of Route 22 Filmworks — a grassroots filmmaking group that now boasts more than 200 members and an annual film festival at Bethlehem's Ice House. We discuss the group's origins, how they've built a space where newcomers and seasoned pros collaborate on no-budget films, and why their festival focuses on showcasing local talent. They also share behind-the-scenes stories, the unique challenges of keeping films under 20 minutes, and why they believe the Valley's indie film scene is thriving. Learn more: Route 22 Filmworks → http://route22filmworks.com/ All episodes → www.lvwithlove.com Watch Episode: https://youtu.be/hbiRvFFAneQ?si=noUjK-WpNWLt8uLe   Thank you to our Partners! WDIY 88.1 FM Wind Creek Event Center Michael Bernadyn of RE/MAX Real Estate Molly’s Irish Grille & Sports Pub Banko Beverage Company

The Dime Museum (Unbridled Books, 2025) is a novel spanning several generations, told in stories that begin in the early 1900s and end during the 2020 pandemic. Set in Chicago, Reading and Philadelphia, Pennsylvania, and Europe, the linked stories tell an overall tale of how the rich and the poor survive in a challenging modern world. Charlie, who's interested in the writing of Ezra Pound, appears in most of the stories, and is a wealthy American college graduate living in Venice. Min (Minerva), his Dominican ex-girlfriend is overwhelmed as a nurse even before the pandemic takes hold. Charlie's great-great grandmother is the source of his wealth, and his great aunt controlled his upbringing. Hinnefeld's characters strive for happiness, struggle to be connected, heal from heartbreak, seek refuge, and find solace in planting gardens, poetry and art. JOYCE HINNEFELD is the author of the short story collections Tell Me Everything (winner of the 1997 Bread Loaf Bakeless Prize in Fiction) and The Beauty of Their Youth (2020), the novels In Hovering Flight (2008) and Stranger Here Below (2010), and other short stories and essays. She is Emerita Professor of English at Moravian University in Bethlehem, PA, director of the Moravian Writers' Conference, and a Program Facilitator with Shining Light, an organization that provides reentry-based programming for incarcerated people throughout the U.S. Find her online at joycehinnefeld.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Dime Museum (Unbridled Books, 2025) is a novel spanning several generations, told in stories that begin in the early 1900s and end during the 2020 pandemic. Set in Chicago, Reading and Philadelphia, Pennsylvania, and Europe, the linked stories tell an overall tale of how the rich and the poor survive in a challenging modern world. Charlie, who's interested in the writing of Ezra Pound, appears in most of the stories, and is a wealthy American college graduate living in Venice. Min (Minerva), his Dominican ex-girlfriend is overwhelmed as a nurse even before the pandemic takes hold. Charlie's great-great grandmother is the source of his wealth, and his great aunt controlled his upbringing. Hinnefeld's characters strive for happiness, struggle to be connected, heal from heartbreak, seek refuge, and find solace in planting gardens, poetry and art. JOYCE HINNEFELD is the author of the short story collections Tell Me Everything (winner of the 1997 Bread Loaf Bakeless Prize in Fiction) and The Beauty of Their Youth (2020), the novels In Hovering Flight (2008) and Stranger Here Below (2010), and other short stories and essays. She is Emerita Professor of English at Moravian University in Bethlehem, PA, director of the Moravian Writers' Conference, and a Program Facilitator with Shining Light, an organization that provides reentry-based programming for incarcerated people throughout the U.S. Find her online at joycehinnefeld.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

   Hunger is a powerful motivating force, isn’t it? We’ve all seen gut wrenching pictures of people facing starvation and the desperate things they’ll do to find food for themselves or especially their children. As parents and grandparents, we take seriously making sure our families have enough food, don’t we?  There are several times in the Bible when people faced famine and usually significant things happened in those dreadful times. Do you remember some of those stories? A famine in Bethlehem forced Naomi and her family to move east looking for food and you’ll recall that is when Ruth came into their family! (Ruth 1) Another famine forced Jacob and his family to move south to Egypt to find food, and Joseph his son welcomed them, remember? (Genesis 46)(Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

Born in Bethlehem, raised as a shepherd, and slew a giant. David's story foreshadows the story of Jesus, born of Bethlehem, shepherd of our souls, who slew the greatest giant of all - sin.  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

The mighty men of David broke through the Philistine host to get a fresh drink of well water from Bethlehem. It's time for you to say devil you are standing between me and what God has coming to me. I'm going to break through the Philistine host and get a fresh drink of well water from Bethlehem! This message will help you get the breakthrough God has for you!

RA.1000 continues with the pride of Palestine's techno scene, Sama' Abdulhadi. What makes the sound of resistance? For Palestinian DJ and producer Sama' Abdulhadi, it's the freedom to explore her artistic expression in all its authenticity and complexity. What stands out in her mix for our 1000th celebration is defiant energy, the kind that galvanises more than just dance floors. Born in Ramallah but a student of Beirut's underground scene, Abdulhadi plays charging, self-assured techno, as calibrated for basement parties as for conquering festival main stages. Her sets are powerful journeys through moods, tempos and stimuli, connected by a deep sense of love. A love for the music, the craft, the soil from which Abdulhadi grew. It's a love we've explored in a cover story, a film and now one of our ten RA.1000 mixes. As Abdulhadi notes in her accompanying interview, her entry to the series forms a link back to another "pride and joy of Palestine," with Bethlehem-descending Nicolás Jaar's entry on RA.500. Yet ten years on, the landscape is altered beyond all recognition. As we all watch the ongoing destruction of Palestinian land, this mix is an unequivocal reminder that we cannot look away. It continues techno's decades-old lineage as vital resistance music. @sama_abdulhadi Find the tracklist and interview at ra.co/podcast/1010. Listen to all RA.1000 mixes, as well as the complete history of the RA Podcast, at 1000.ra.co.

James Patrick Thomas speaks to Shelly about his walk for nuclear disarmament in 1981 which lasted 20 months. Along with 18-19 other pilgrims, James left Washington and journeyed to Bethlehem, walking over 6,700 miles. We hear about his decision to undertake such a monumental task, how the group made a major decision, and if Shelly would do the same thing. >> The views and opinions expressed by guests on this podcast are their own and do not necessarily reflect those of the host or the sponsoring agencies

In this episode of Crossing Faiths, John Pinna speaks with Laila Alsheikh, a Palestinian from Bethlehem and a member of The Parents Circle-Families Forum, a joint Israeli-Palestinian organization of over 700 bereaved families. Laila shares the deeply personal and tragic story of losing her six-month-old son, who died after being denied timely passage through an Israeli checkpoint for urgent medical care. She recounts her journey from profound grief and anger to joining the organization, detailing a pivotal moment where she came face-to-face with the soldier responsible, only to find shared humanity and a path toward reconciliation. The conversation explores the organization's mission to use shared pain as a bridge for dialogue, advocating for an end to the cycle of violence. Laila emphasizes that the solution to the conflict lies not in political sides but in ensuring equal rights, freedom, and dignity for all, and calls for an end to the conflict so that no other families have to endure such loss. Laila Alsheikh lives in Bethlehem in the West Bank. In 2002, her 6 months old son, Qussay, became ill and Israeli soldiers prevented Layla from taking him to the hospital for more than five hours. Qussay soon died from the lack of timely treatment. Laila joined the Parents Circle in 2016. Following her son's death, she never thought of revenge, but rather has devoted her time and energy to ensuring a better, more peaceful future for her children. The Parents Circle - Families Forum is a joint Israeli-Palestinian organization made up of over 800 bereaved families. Their common bond is that they have lost a close family member to the conflict. But instead of choosing revenge, they have chosen a path of reconciliation. Through their educational activities, these bereaved members have joined together to take tens of thousands of Palestinians and Israelis on journeys of reconciliation. It is often raw and always emotional. But out of these interactions, comes change. Not the kind of change that makes headlines, but a more personal and profound shift in perspective. As a joint Israeli-Palestinian peace organization, the PCFF models constructive dialogue around shared values. Even since October 7th, 2023, its staff, members, and thousands of participants are still committed to peace and a way forward that centers around empathy and humanization. The PCFF focuses on the shared value of the sanctity of human life. This conversation brings our attention to the values that Palestinians and Israelis can agree upon even in the darkest of times. Links: Website: https://www.parentscirclefriends.org/ Facebook: https://www.facebook.com/ParentsCircleFamiliesForum/ Instagram: https://www.instagram.com/parentscirclefriends/ Twitter: https://twitter.com/thepcff?lang=en LinkedIn: https://www.linkedin.com/company/american-friends-of-the-parents-circle-families-forum

Send us a textAs I think about the life of Naomi and how she lived her later years, I cannot help but think of a principle that we learn in the Advent story 3 you cannot tell the end from the beginning. Apart from the Old Testament promises of the Messiah ad the angelic announcements of Messiah's birth, the majestic destiny of Jesus might never be guessed from His humble beginnings and surroundings.As we read the opening lines of Naomi's story one might never guess how the story will end. How anyone lives out the final years of life, like Naomi, is learned as we intentionally trust our lives to a sovereign God and live obediently following His hand.Naomi's story begins with incredible hardship.Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons. The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there. Then Elimelech, Naomi's husband, died; and she was left with her two sons. They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years. Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband (Ruth 1.1-5).Support the show"Finishing Well Ministries aims to encourage and inspire aging Christians to understand and embrace God's calling in their later years, equipping them to actively pursue and fulfill His calling. FWM provides free materials, events, and other on-line resources that provide shared insights focused on finishing our lives well. We also recruit and train volunteers who lead and encourage small groups around the world to fulfill God's mission for them in these critically important years." - Hal Habecker Website: www.finishingwellministries.org Email us: Hal@finishingwellministries.orgFollow us on Facebook: https://www.facebook.com/finishingwellministriesSupport Our Ministry: https://www.finishingwellministries.org/donateAre there biblical principles to help us understand how to finish well?Explore the Seven Essentials for Finishing Well. Learn more.Thanks for listening as we all strive to live and finish life well!

On this episode of Go Gaddis Real Estate Radio, we're covering everything from Marietta charm to digital currency and long-term housing trends—so whether you're a homeowner, a homebuyer, or just a real estate enthusiast, this one's for you. Neighborhood Spotlight: We kick things off in Whitlock Heights, a hidden gem in Marietta, Georgia. With its timeless character, established homes, and unbeatable location near the Marietta Square, Whitlock Heights offers a perfect blend of charm and convenience. If you're looking for a community with personality and history, you'll want to check this one out. Search active listings at SureMLS.com. Next up—cryptocurrency and mortgages. Listener Thomas from Bethlehem asked: “Is cryptocurrency real money? Can I use it to buy a house?” The short answer? Yes... but it's complicated. Host Cleve Gaddis breaks down how digital currency is starting to make its way into the real estate world, the challenges with lender and seller acceptance, and what to consider before transferring your Bitcoin into a backyard. Then, we shift to a question from Steven in Peachtree Corners: “We're worried about home price declines when we're ready to sell in a few years. Do you have any stats on price gains or losses over time?” Cleve introduces the “Five-Year Rule” and shares market data from Keeping Current Matters to put those fears into perspective. Despite short-term market shifts, home prices have shown consistent upward growth over five-year periods in nearly every major market, including right here in Metro Atlanta. If you've been wondering whether now is a smart time to buy, sell, or hold—this segment gives you the data and confidence you need to make informed decisions. And remember, if you want all your real estate options laid out clearly, including our Upside Program—designed to help you unlock equity and move without stress—head to GoGaddisRadio.com. Submit a question, nominate a neighborhood, or subscribe to the podcast. At Go Gaddis Real Estate Radio, we help listeners go from real estate novice to expert, so home buying and selling can be done with total confidence and without the worry typical of life's biggest investments. You get all the upside.

We delve into the story of Ruth, an inspiring tale of loyalty, faith, and divine providence set in the time of the judges. We explore Naomi's tragic journey to Moab due to famine, the loss of her husband and sons, and the unwavering commitment of her Moabite daughter-in-law, Ruth, who chooses to stay with Naomi and embrace her faith. As they return to Bethlehem, Ruth's dedication leads her to glean in the fields of Boaz, a relative of Naomi's deceased husband. Boaz's extraordinary kindness and generosity towards Ruth highlight his faithfulness to God. Naomi, recognizing an opportunity in Boaz's actions, begins to devise a plan for a brighter future for Ruth.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

When Mary and Joseph arrived in Bethlehem, it was at the exact time and place prophesied by Micah some 700 years before. Examine this spectacular prophecy as Micah outlines Christ's humility, deity, and care for His people in detail.

  NEW SUBSCRIPTION INTERFACE DOODAD!   You can now find our subscription page at GeorgeHrab.com at this link. Many thanks to the majestic Evo Terra for his assistance.   THE SHOW NOTES  Intro The George HraBand LIVE at ArtsQuest Big Time (Peter Gabriel cover) Sciurrus Carolinensis A Little Too Little Too Late When I Was Your Age Bitter Angelica Out of My Mind Fifty Stories Our Lips Are Sealed (The Go-Go's cover) Convenient Glass Onion (The Beatles cover) Under Pressure (Queen + David Bowie cover) Thoughts & Prayers Pretty Awful Famous & Rich The Misconception Song Heaven Must be Boring Stop Shouting Show close The George HraBand Eric Kenlin • drums & vocals Vinnie Puccio • bass Kiera Wilhelm • vocals & percussion CJ Steinway • keyboards George Hrab • guitar & vocals Recorded LIVE at The ArtsQuest Campus, Bethlehem, PA July 25th, 2025 Catch George solo and with The HraBand at Musikfest: Sunday Aug.3rd SOLO Lyrikplatz 5pm Tuesday Aug.5th SOLO Lagerplatz 6pm Thursday Aug.7th w/The George HraBand Liederplatz 9pm Hearty Geologic thanks to the fantabulous Meri Shaffer and Michael Karman for video footage. .........................   EVENTS ON THE SCHEDULE  MUSIKFEST: SUNDAY, AUGUST 3, 2025 5:00 - 5:45 George Hrab: Solo Acoustic LYRICPLATZ STAGE  (Frank Banko Cinemas) Bethlehem, PA FREE! MUSIKFEST: TUESDAY, AUGUST 5, 2025 6:00 - 6:30 pm George Hrab: Solo Acoustic LAGERPLATZ STAGE Bethlehem, PA FREE! MUSIKFEST: THURSDAY, AUGUST 7, 2025 9:00 – 11:00 pm The George HraBand LIEDERPLATZ STAGE  (Sun Inn Courtyard) Bethlehem, PA FREE! .........................   Get George's Music Here  https://georgehrab.hearnow.com https://georgehrab.bandcamp.com ................................... SUBSCRIBE! You can sign up at GeorgeHrab.com and become a Geologist or a Geographer. As always, thank you so much for your support! You make the ship go. ................................... Sign up for the mailing list: Write to Geo! Check out Geo's wiki page, thanks to Tim Farley. Have a comment on the show, a Religious Moron tip, or a question for Ask George? Drop George a line and write to Geo's Mom, too!

Bible Reading: Matthew 2:1-2; Luke 2:1-16"Visit our store and enjoy Christmas every day of the year!" Georgia read the billboard out loud as she and her family traveled home from a weeklong vacation. "Cool!" she said. "That's in the town at the next exit, isn't it? Can we stop at that store?"Dad shrugged. "Why not? We could use a break from driving. Watch for signs so we'll know where to turn."They found the store, and everyone smiled when they heard "Jingle Bells" playing over the loudspeaker as they walked in. The store was filled with all kinds of Christmas decorations--ornaments, trees, twinkling lights, and wreaths. In one corner, a woman was handing out decorated Christmas cookies.As Georgia and her parents ate their cookies, they wandered over to a large manger scene. The animals looked so real, Georgia could almost imagine she was in Bethlehem. As she thought about the events of that night long ago, she imagined Mary putting baby Jesus in a manger with all the sounds and smells of animals around them. She thought about the angels singing, the shepherds running to the stable to see Jesus, and the wise men traveling from far away to worship the new King."Come on, Georgia," said Mom, interrupting her daydreams. "Time to be on our way."Georgia continued thinking about the manger scene on the drive home. "I wish we could celebrate Christmas all year long like they do at that store," she said. "We can!" said Dad. "What is Christmas, Georgia?""It's the time when we remember Jesus being born," Georgia replied."Exactly!" said Dad. "The night God sent His Son to earth as one of us so He could save us from sin. Don't you think that's something we should celebrate all year long?""Well, sure," said Georgia. "We should thank God every day for sending Jesus, shouldn't we?" She grinned. "So can we put up the Christmas tree when we get home?"Mom laughed and shook her head. "We'll save that for December," she said. "We can remember God's gift of Jesus and the meaning of Christmas without the tree." –Linda WeddleHow About You?Are you thankful every day for God's amazing gift? He sent His Son, Jesus, to earth as a human being to take the punishment for your sin so you could have eternal life with Him. There's no better gift than that! Don't wait until December to thank God for His great gift. Jesus is the reason to celebrate Christmas all year long! Today's Key Verse:Thanks be to God for His indescribable gift! (NKJV) (2 Corinthians 9:15)Today's Key Thought:Think of God's gift all year long

Future glory because of past promises. That's what we learn about in this study of what Dr. McGee calls one of the most remarkable prophecies in the Old Testament. We'll learn of the coming Messiah and His birth in Bethlehem.

Watch on Philo! - Philo.tv/DTHThe movie kicks off with Emilie taking her niece Alana and nephew J.T to see their mom who is in the hospital following an accidental overdose. Emilie isn't really fit to take care of the kids but she doesn't want them to get put in the system, so she takes them and they get on the road. They stop in this small town of Bethlehem and go to this diner where this women is talking about how they should stay at the Pierce home and keeps talking about angels. Turns out, she's an angel! We know that because when a police officer comes in after they left, she's no where to be found.So Emilie stops at the Pierce home, finds the key, and they stay there for the night. In the morning, there's a knock at the door. It's two ladies who live across the street. They assume she's the Pierce's niece all grown up. They bring breakfast, turn on the gas and the water, and couldn't be more helpful.  Emilie decides not to push their luck and goes to leave. But her car breaks down before they can leave. The local police chief, Nathan Blair, pulls up and offers to give them a ride into town for some groceries. He ends up paying for everything.  And boy is he into her. She knows that they can only stay there for a little bit so she tries to put up walls but he's not having it. He looks into her and the angel helps make all the paper work for the house seem official. A fax comes in that shows that she's wanted for kidnapping but the police department doesn't notice it. No problem at all. Nathan shows up to put up more Christmas decorations for the kids and they end up kissing in the attic. She knows she has to leave before Christmas because her "uncle" is supposed to show up. But when she finds out that the airport is closed, she decides to stay and bring the kids to see "Santa" who is actually Nathan. It's there that everything goes to heck. First, the police administrator finds the fax. And then Alana tells Santa that she wants to see her real mom for Christmas. Nathan is real mad so he goes to a bar and talk to the angel who encourages him to forgive her.This case immediately goes to court to figure out what to do with Emilie, for lying about who she is and with the kids who she kidnapped. Nathan shows up and speaks in support of Emilie, says that they can live with him, and that he'd also like to marry her because he loves her. That's enough for the judge. They're good to go and they kiss big ones as the kids run and hug them. They go outside and it's snowing and Alana notices the statue of the angel in the town square looked a whole lot like the angel from the diner. It was a season for miracles.