Podcasts about Nablus

Send us a textWe went to Har Gerizim near Nablus to meet with our Samaritan friend, Abood Cohen.Join our community to speak to Abood directly and participate in our daily discussions!Community: https://discord.gg/NHEFrmKk2rSocials: https://linktr.ee/adarwSupport the Show: Patreon: https://www.patreon.com/sulhaPayPal: https://paypal.me/AdarW?locale.x=en_USSupport the show

In September 2024, an Israeli sniper shot and killed Turkish American human rights activist Ayşenur Ezgi Eygi outside of Nablus in the northern West Bank. Her murder was a devastating example of a sharp uptick in military and settler violence against both Palestinian residents and the international and Israeli activists who work with them. For years, solidarity activists such as Eygi have responded to the violent reality in the West Bank by physically accompanying Palestininans in the hopes that their “protective presence” will serve as a buffer to prevent attacks. This strategy has received heightened attention thanks to the Oscar-winning documentary No Other Land, which features Palestinians resisting colonialism in the villages of Masafer Yatta, and Israelis engaging in protective presence with them. For those engaged in solidarity work in the West Bank, this moment of increased violence has amplified ever-present moral questions: What is my responsibility to intervene when someone else is in danger? How much risk must I take upon myself to try and protect my Palestinian comrades? And to what extent must I recruit others to join me in taking that risk? In this chevruta, Rabbi Aryeh Bernstein explores these quandaries with Jewish Currents assistant editor Maya Rosen. As a long-time protective presence activist, Rosen is regularly weighing the danger that she and the activists she recruits will take on in the course of their work: How can she adequately prepare people without scaring them off? And how can she communicate the rewards of the work alongside the risks? Bernstein and Rosen discuss these questions through the lens of three texts—two Talmudic texts, and one Holocaust-era responsum—with the aim of helping those who are attempting to share the burden of serious risk find pathways to greater collective courage.This podcast is part of our chevruta column, named for the traditional method of Jewish study, in which a pair of students analyzes a religious text together. In each installment, Jewish Currents matches leftist thinkers and organizers with a rabbi or Torah scholar. The activists bring an urgent question that arises in their own work; the Torah scholar leads them in exploring their question through Jewish text. By routing contemporary political questions through traditional religious sources, we aim to address the most urgent ethical and spiritual problems confronting the left. Each column includes a written conversation, podcast, and study guide. You can find the column based on this conversation here, and a study guide here.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).” Articles Mentioned:All Jewish sources are cited in the study guide, linked above“

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. Released hostage Edan Alexander is back in his family's embrace in Israel and is recovering from his 584 days in Hamas captivity. We hear what we know so far about Alexander's health and the conditions in which he was kept. A few hours after the final living US-Israeli hostage was released by his Hamas captors, the IDF says that its forces carried out a “targeted attack” on “key” Hamas fighters who were operating a command center in the Nasser Hospital compound in Khan Younis. Among those reported killed is Palestinian journalist Hassan Eslaiah, who on October 7 was freelancing for the Associated Press and invaded Israel with the terrorists and photographed them entering Kibbutz Nir Oz, where dozens of civilians were massacred. Was he the target of the airstrike? Nour Bitawi, a senior Palestinian Islamic Jihad operative who Israeli authorities say was planning imminent terror attacks, was killed by troops Friday in the West Bank city of Nablus. Fabian explains who Bitawi was and how significant this mission could be. The Mossad spy agency and the Israel Defense Forces recovered the remains of Sgt. First Class Zvi Feldman, who went missing in the First Lebanon War’s battle of Sultan Yacoub in 1982. The battle, nearly 43 years ago, claimed the lives of 21 Israeli servicemen, and more than 30 were injured during it. Feldman, a tank soldier, went missing during the battle along with Sgt. First Class Yehuda Katz and Sgt. First Class Zachary Baumel. Baumel’s remains were recovered and returned to Israel in 2019.Fabian describes how the body of Feldman was recently recovered from “the heart of Syria” in a special operation. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: US-Israeli hostage Edan Alexander freed from Hamas captivity, reunites with family IDF says it razed major tunnel in Rafah after Hamas operatives provided location IDF says terrorists near defeat in Rafah, fighting now limited to one neighborhood IDF says ‘most wanted West Bank terror operative’ killed in Nablus operation Body of soldier Zvi Feldman, missing for 43 years, recovered from Syria by Mossad, IDF Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. IMAGE: Released hostage soldier Staff Sgt. Edan Alexander, center, arrives at an IDF base near Re'im, May 12, 2025. (Israel Defense Forces)See omnystudio.com/listener for privacy information.

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, Threads and YouTube

FIDF Chief Executive Officer Steve Weil welcomes Rabbi Stewart Weiss, Director and Founder of the Jewish Outreach Center in Ra'anana, and father of IDF Sgt. Ari Weiss HY”D, to discuss Rabbi Weiss' journey making Aliyah, and being the father of a fallen solider. Rabbi Weiss recounts his son Ari's challenges trying to get into an elite anti-terrorist unit in the IDF, initially struggling but ultimately becoming an explosives expert and a sharpshooter. Ari, Rabbi Weiss explains, was in demand and was flown about into the field on many missions. Ari fell in battle in Nablus at the age of 21 on September 30, 2002. Rabbi Weiss took on the responsibility of comforting other parents of fallen soldiers, being open and honest about his battle dealing with the pain and challenges of the loss of a child entering the prime of his or her life.  Rabbi Weiss explains that one of the things that has strengthened him most is speaking with other families and experiencing their strength in the face of loss. While Rabbi Weiss misses his son dearly, he is proud of the sacrifice that his son, and all sons and daughters serving in the IDF, made for the safety of Israel's citizenry.Donate NOW at FIDF.org for the fastest and most direct way to give IDF Soldiers what they need most. 100% of your contribution will go to meet their emergency humanitarian needs.

Fondata dai romani con il nome di Neapolis, Nablus è diventata nel corso dei secoli uno dei centri mondiali per la produzione di olio e cotoneScopri qui la tua nuova Kefiah, fatti trovare pronto per la Manifestazione nazionale del 12 aprile 2025; Articolo e podcast realizzati in collaborazione con Foglie di Ulivo, scopri qui la tua nuova Kefiah e TatrizIscriviti al canale Telegram per la mappa con tutti i luoghi di Milano legati all'universo di Medio Oriente e Dintorni, divertiti a scoprire: ristoranti, kebab, luoghi di culto, shisha club, negozi di tappeti, ristoranti e tanto altro; prossimamente verranno aggiunte anche altre città d'Italia, fatti trovare prontoMentre qui trovate tutti i link di Medio Oriente e Dintorni: Linktree, ma, andando un po' nel dettaglio: -Tutti gli aggiornamenti sulla pagina instagram @medioorienteedintorni -Per articoli visitate il sito https://mediorientedintorni.com/ trovate anche la "versione articolo" di questo podcast. - Qui il link al canale Youtube- Podcast su tutte le principali piattaforme in Italia e del mondo-Vuoi tutte le uscite in tempo reale? Iscriviti al gruppo Telegram: https://t.me/mediorientedintorniOgni like, condivisione o supporto è ben accetto e mi aiuta a dedicarmi sempre di più alla mia passione: raccontare il Medio Oriente ed il "mondo islamico"

La Giornata dei prigionieri palestinesi è una ricorrenza spesso dimenticata ma che, con oltre 9500 prigionieri palestinesi nei carceri israeliani, diventa un momento di riflessione da tener strettoAttenzione: nel podcast dico sempre 16'000 ma quello è il numero di arrestati post ottobre 2023, non il numero di persone attualmente in carcere (attualmente oltre 9500)Iscriviti al canale Telegram per la mappa con tutti i luoghi di Milano legati all'universo di Medio Oriente e Dintorni, divertiti a scoprire: ristoranti, kebab, luoghi di culto, shisha club, negozi di tappeti, ristoranti e tanto altro; prossimamente verranno aggiunte anche altre città d'Italia, fatti trovare prontoMentre qui trovate tutti i link di Medio Oriente e Dintorni: Linktree, ma, andando un po' nel dettaglio: -Tutti gli aggiornamenti sulla pagina instagram @medioorienteedintorni -Per articoli visitate il sito https://mediorientedintorni.com/ trovate anche la "versione articolo" di questo podcast. - Qui il link al canale Youtube- Podcast su tutte le principali piattaforme in Italia e del mondo-Vuoi tutte le uscite in tempo reale? Iscriviti al gruppo Telegram: https://t.me/mediorientedintorniOgni like, condivisione o supporto è ben accetto e mi aiuta a dedicarmi sempre di più alla mia passione: raccontare il Medio Oriente ed il "mondo islamico"

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, Threads and YouTube

Tens of thousands participate in traditional priestly blessing at the Western Wall, IDF launches wide-scale anti-terror operation in northern West Bank near Nablus, Reuma Weizman, wife of former president Ezer Weizman, passes away at age 99See omnystudio.com/listener for privacy information.

La storia del Tatriz, da semplice ricamo a simbolo assoluto dell'identità del popolo palestineseArticolo e podcast realizzati in collaborazione con Foglie di Ulivo; scopri qui il tuo nuovo TatrizIscriviti al canale Telegram per la mappa con tutti i luoghi di Milano legati all'universo di Medio Oriente e Dintorni, divertiti a scoprire: ristoranti, kebab, luoghi di culto, shisha club, negozi di tappeti, ristoranti e tanto altro; prossimamente verranno aggiunte anche altre città d'Italia, fatti trovare prontoMentre qui trovate tutti i link di Medio Oriente e Dintorni: Linktree, ma, andando un po' nel dettaglio: -Tutti gli aggiornamenti sulla pagina instagram @medioorienteedintorni -Per articoli visitate il sito https://mediorientedintorni.com/ trovate anche la "versione articolo" di questo podcast. - Qui il link al canale Youtube- Podcast su tutte le principali piattaforme in Italia e del mondo-Vuoi tutte le uscite in tempo reale? Iscriviti al gruppo Telegram: https://t.me/mediorientedintorniOgni like, condivisione o supporto è ben accetto e mi aiuta a dedicarmi sempre di più alla mia passione: raccontare il Medio Oriente ed il "mondo islamico"

Storia dell'ulivo e del suo profondo simbolismo nella realtà palestinese, uno dei maggiori testimoni della tragedia di questo popoloScopri qui la tua nuova Kefiah, fatti trovare pronto per la Manifestazione nazionale del 12 aprile 2025; articolo e podcast realizzati in collaborazione con Foglie di UlivoIscriviti al canale Telegram per la mappa con tutti i luoghi di Milano legati all'universo di Medio Oriente e Dintorni, divertiti a scoprire: ristoranti, kebab, luoghi di culto, shisha club, negozi di tappeti, ristoranti e tanto altro; prossimamente verranno aggiunte anche altre città d'Italia, fatti trovare prontoMentre qui trovate tutti i link di Medio Oriente e Dintorni: Linktree, ma, andando un po' nel dettaglio: -Tutti gli aggiornamenti sulla pagina instagram @medioorienteedintorni -Per articoli visitate il sito https://mediorientedintorni.com/ trovate anche la "versione articolo" di questo podcast. - Qui il link al canale Youtube- Podcast su tutte le principali piattaforme in Italia e del mondo-Vuoi tutte le uscite in tempo reale? Iscriviti al gruppo Telegram: https://t.me/mediorientedintorniOgni like, condivisione o supporto è ben accetto e mi aiuta a dedicarmi sempre di più alla mia passione: raccontare il Medio Oriente ed il "mondo islamico"

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, Threads and YouTube

ISRAEL, QATAR, AND TURKEYHEADLINE 1: Israel eliminated a top Hezbollah terrorist in Beirut.HEADLINE 2: Israeli security forces foiled a terror cell in the West Bank city of Nablus.HEADLINE 3: The Houthis said they shot down an American MQ-9 Reaper drone.--FDD Senior Research Analyst Natalie Ecanow provides timely situational updates and analysis ahead of a conversation between Jon Schanzer and Lena Argiri, the D.C. correspondent for Greek Public Broadcasting. Learn more at: https://www.fdd.org/fddmorningbrief

A cooperation with the Candid FoundationWHAT EUROPEANS CAN DO TO STRENGTHEN THE PEACE CAMP IN ISRAEL AND PALESTINEIntroduced and moderated by Martin Staudinger Despite the ongoing war and political upheaval, Israeli and Palestinian, voices advocating for peace remain vital and resilient, offering alternative narratives and strategies for peaceful co-existence. While faced with increasing polarization and shrinking civic and political spaces, committed academics, political analysts and media professionals remain dedicated to fostering dialogue and a long-term peaceful solution to the conflict.This panel brings together leading Israeli and Palestinian experts that will share insights from their peace work on the ground as well as their analyses on the current political developments in the Middle East, the unpredictable role of the US and the importance of a strong European stance in supporting a just political settlement to the conflict.This event is part of the EPICON European-Palestinian-Israeli Trilateral Dialogue, implemented by the Candid Foundation in cooperation with the Kreisky Forum.Moderator:Martin Staudinger, deputy editor-in-chief, Falter StadtmagazinPanel: Jamal Nusseibeh, A Palestinian-American-British lawyer and scholar, currently CEO of a Greenwich, CT investment firm. He is a barrister-at-law in the U.K., taught law at Al-Quds University in Jerusalem, and has been involved in Palestinian affairs since the 1990's, including in peace negotiations.Eli Osheroff, Historian of the modern Middle East, a postdoctoral fellow at Tel Aviv University, and a member of the Forum for Regional Thinking, an Israeli think tank that examines Israel's relations with its surroundings from a progressive perspective.Regula Alon, Became involved in the non-partisan peace movement Women Wage Peace in 2017. For the last 3 years she is co-leading the foreign relations team of the movement and is responsible for building up support groups worldwide. Regula grew up in Switzerland and made Israel her home as a young woman.Jalaa Abu Arab is the editor-in-chief of Dooz, a media organisation focusing on the West Bank city of Nablus. She furthermore works as a media consultant specializing in political education, elections and digital rights. She has been instrumental in developing innovative reporting methods, including ethical journalism and the fight against fake news, to strengthen civil society in Palestine.

Mark Carney once lead the central bank of Canada and then was tapped to do the same job in England. So he knows a lot about government and finance but he has never held elected office. This weekend he was elected to be head of Canada's Liberal Party which means he'll soon be prime minister. We learn more about the man who takes the job at a time of strained relations with the U.S. And the Palestinian city of Nablus, in the Israeli-occupied West Bank, is so renowned for it's soap that the process of making it has been listed as a UNESCO Intangible Cultural Heritage. We go to one of the oldest soap factories there.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Kate Raphael talks to Shireen Zeidan, Administrative Coordinator of the Women's Support Center in Nablus, Occupied Palestine. The Women's Support Center works to empower and protect women while struggling for liberation for all the Palestinian people. Then Kate sits down with Tara Dorabji, long-time host of KPFA's APEX Express, to discuss Tara's debut novel, Call Her Freedom, a multigenerational novel of female strength and relationship, set in a fictional country very much like Indian-occupied Kashmir. With music by George Lammam Ensemble and Tracy Chapman The post All About Occupation: From Palestine to Kashmir appeared first on KPFA.

1) Medio Oriente, nel primo venerdì di ramadan l'esercito israeliano attacca le moschee della Cisgiordania. Appiccato il fuoco in uno dei luoghi di culto più storici della città di Nablus. 2) In Siria scoppia lo scontro tra le forze governative e miliziani alawiti vicino al deposto dittatore Assad. Almeno 147 vittime in meno di 24 ore. (Emanuele Valenti) 3) La guerra dimenticata. In Sudan scoperta una fossa comune a nord della capitale. Più di 500 persone potrebbero essere state torturate o lasciate morire di fame dai paramilitari delle Rapid Support Forces. (Luca Santoro) 4) Manca un mese al secondo turno delle elezioni in Ecuador. La criminalità organizzata è al centro della campagna elettorale. Intervista al candidato alla vice presidenza Diego Borja. (Chawki Senouci) 5) Francia, condannato a 4 anni l'ex capo del controspionaggio francese. Forniva informazioni al gruppo di aziende di lusso LVMH. (Francesco Giorgini) 6) Verso l'8 marzo. Il diritto all'aborto in Argentina ai tempi di Javier Milei. (Marta Facchini) 7) Mondialità. L'unità dell'Africa passa dalla valuta. (Alfredo Somoza)

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, Threads and YouTube

I nya dokumentärfilmen Sanna från Nablus får vi följa Sanna som arbetar som specialpedagog i en Stockholmsförort samtidigt som hennes släktingar dör i krigets Gaza. P1 Kulturs Lisa Bergström har träffat filmaren Maj Wechselmann. Lyssna på alla avsnitt i Sveriges Radio Play.

I nya dokumentären Sanna från Nablus får vi följa Sanna som arbetar som specialpedagog i en Stockholmsförort samtidigt som hennes släktingar dör i kriget i Gaza. P1 Kulturs Lisa Bergström har träffat filmaren Maj Wechselmann. Lyssna på alla avsnitt i Sveriges Radio Play. BJÖRN CARLBERG LÅTER DOCKORNA TALABjörn Carlberg, känd för dockorna i ”Operation Klotty” på SVT, åker i veckan ut på Sverigeturné med föreställningen ”Peptalk” som gått för utsålda hus på Kulturhuset Stadsteatern i Stockholm. I centrum står ”den lätt misslyckade patriarken” Tord som tillsammans med inbjudna gäster vill skingra tankarna från vardagens vedermödor. Björn Carlberg (och Tord) gästar P1 Kultur.”CAPTAIN AMERICA” ÄR TILLBAKA – MEN HUR MÅR SUPERHJÄLTEN 2025?I dag är det biopremiär för ”Captain America: Brave New World. Men hur funkar scenariot i en tid som denna? Möt filmikonen Harrison Ford som spelar president/monster i nya filmen. Och hör vår filmkritiker Måns Hirschfeldt.LIVELY VS. BALDONI – HOLLYWOODGRÄLET SOM ALDRIG TAR SLUTKonflikten mellan skådespelarna Blake Lively och Justin Baldoni, som spelar mot varandra i filmen ”Det slutar med oss”, uppdagades redan under pressturnén i augusti 2024. Blake Lively har berättat att hon känt sig trakasserad av Justin Baldoni under filminspelningen. Sedan dess har de två skådespelarna stämt varandra i ett slags korseld. P1 Kulturs filmreporter Emma Engström reder ut turerna i den uppmärksammade och utdragna Hollywoodkonflikten.ESSÄ: MED HÄSTAR OCH UNDERSTÄLL TAR VI OSS AN APOKALYPSENKylan är underskattad, både som hot och som välgörare. Författaren och litteraturkritikern Aase Berg reflekterar över allt från hästbuksöppning och igelkottsandning till paradoxal avklädning. Följ med ut i kylan...Programledare: Lisa BergströmProducent: Henrik Arvidsson

Hur skulle du reagera om en Israelisk stridsvagn riktade sin kanon mot ditt ansikte? Varför åker man till Palestina för att skydda Palestinier mot aggressiva bosättare? Varför råder det ibland totalt utegångsförbud i Nablus utom vissa specifika tider? Markus har åkt på flera resor till ockuperade Palestina för att med fredliga metoder hjälpa Palestiner leva ett så värdigt och fridfullt liv som möjligt trots den illegala ockupationen och ett konstant förtryck. Vi får höra hur påfrestande och stressigt men också givande det är att resa till västbanken och lära känna det ofantligt starka, kärleksfulla. envisa och ljuvliga folket som är Palestinier! Organisationen heter ISM sweden och ni hittar dom på instagram under namnet ISM Sweden eller Palsolidarity.org Support till showen http://supporter.acast.com/gott-snack-med-fredrik-soderholm. Hosted on Acast. See acast.com/privacy for more information.

Neste primeiro episódio deste ano as coordenadas onde vamos fixar o olhar são 32.2, 35.3. Este exacto ponto no planeta é agora Nablus, uma cidade na Cisjordânia. Mas não foi sempre assim. Vamos viajar pelo tempo e conhecer nomes e histórias que aconteceram neste lugar, com as escrituras como pano de fundo. Nesse tempo, Nablus chamava-se Siquém, e tem muita coisa para contar.

Rasheed Abueideh is a Palestinian game designer from a village near Nablus in the West Bank. He gained international recognition with his game "Liyla and the Shadows of War", which tells the story of a young girl and her father navigating a decimated Gaza during the Israeli aggression of 2014. Despite initial attempts from Apple to censor the game, Rasheed and supporters of his art fought for its inclusion which was eventually successful. In this audio podcast for Palestine Deep Dive, composer and sound designer Sami El-Enany learns about Rasheed's latest project, "Dreams On A Pillow”, a stealth game set during the ethnic cleansing and violent displacement of Palestinians in the 1948 Nakba. The game follows the story of a Palestinian woman who carries a pillow instead of her child by mistake after fleeing an Israeli massacre. Set in multiple timelines, the game aims to preserve the memory of pre-Zionist Palestine and highlight the trauma endured by Palestinians. Sami El-Enany is a composer and sound designer. Through his practice and research, Sami is delving into the sonics of solidarity, exploring sound as resonance for union. The game has entered the final days of its crowdfunding campaign which can be found at: dreamsonapillow.com __________________________ Please consider supporting Palestine Deep Dive by becoming a monthly subscriber from as little as £1 a month. Your donation will support 100% independent Palestinian-led media fighting back against decades of silencing, dehumanisation and erasure: https://www.palestinedeepdive.com/support

Two women in their 60s and a man aged about 40 were murdered and 10 people were wounded in a shooting attack near the West Bank settlement of Kedumim, west of Nablus. The terror attack was committed in the village Funduk, on Route 55 in Samaria. Two terrorists armed with rifles shot at two private Israeli vehicles and a bus. The 2 women fatalities were traveling in one private vehicle, and the third is a man who was on board the bus. KAN's Mark Weiss spoke with local resident Yigal Dilmoni, founder of American Friends of Judea and Samaria, who says the IDF should act in West Bank Palestinian villages, such as Funduk, like it acts in Gaza. (Photo: Courtesy) See omnystudio.com/listener for privacy information.

After last year's October 7 attack, the Israeli army has justified its brutal offensive in Gaza, which is controlled by Hamas. But the aftermath of October 7 witnessed an escalation of violence in the West Bank, the Palestinian territory not controlled by Hamas.In the final episode of our three-part mini-series Gaza: One Year Later, Sreenivasan Jain investigates fears that the West Bank is emerging as the new Gaza.Jain reports from Qusra, a village in Nablus, in the West Bank, which witnessed the biggest number of Palestinians being killed by Israeli settlers in a 48 hour period in the aftermath of October 7th, even as Israeli forces looked on. As an activist from Qusra told Jain, “The soldiers are always with the settlers”. Jain speaks to a member of Regavim, an Israeli settler group that is trying to speed up the demolition of Palestinian structures in the West Bank. As Israel's aggression ramps up, it is triggering an upsurge of armed Palestinian resistance. Jain meets fighters of the newly formed Jenin Brigade, who say they are willing to die for their cause. Hosted on Acast. See acast.com/privacy for more information.

We hebben het afgelopen jaar veel aandacht besteed aan de oorlog tussen Israël en Hamas, op zoek naar duiding en een beter begrip van dit complexe conflict. Deze podcast, precies een jaar na het begin van de grondoperaties in Gaza, is een belangrijke aflevering in die reeks. We spreken de Palestijns-Nederlandse EO-presentator Kefah Allush. Hij is geboren in de Palestijnse stad Nablus, waar hij als kind het conflict aan den lijve ondervond, en reist als journalist en tv-maker al decennialang door het Midden-Oosten. Hij maakte de series ‘Van Nablus naar Nineve', ‘Oases in de Oriënt' en ‘Jezus van Nazareth'. Je kan hem ook kennen als presentator van het tv-programma ‘De Kist', waarvoor hij in 2019 de Sonja Barend Award won voor beste interviewer. Hoe kijkt Kefah naar deze oorlog? Waar komt de woede van veel Palestijnen tegen Israël en het Westen vandaan? Hoe is het om Palestijn te zijn? En durft hij nog te dromen van vrede? Kefah komt uit een seculier-islamitisch milieu, was een tijdlang hardcore atheïst, maar noemt zich nu een volgeling van Jezus. Palestijnse christenen noemt hij een onderbelichte, vergeten groep met fascinerende historische wortels. David Boogerd spreekt Kefah Allush, uiteraard met vaste gast theoloog Stefan Paas, professor aan de VU in Amsterdam en de Theologische Universiteit Utrecht.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan on today's episode. Three Israeli men were shot dead by a terrorist at the Allenby Bridge crossing between Jordan and the West Bank. The assailant, reportedly a truck driver from Jordan, arrived at the terminal and opened fire at the crossing's employees. One of the three victims of the terror shooting attack at the Allenby Bridge Crossing this morning is named as Yohanan Shchori, 61, from the West Bank settlement of Ma'ale Efraim. The second victim of the shooting attack at the Allenby Bridge crossing is named as Yuri Birnbaum, 65, from the West Bank settlement of Na'ama. An American woman was shot and killed by IDF troops during a protest near Nablus in the northern West Bank on Friday. Separately, a 13-year-old Palestinian girl was reported shot dead when extremist settlers stormed a village near Nablus and clashed with villagers. We learn about both incidents. Two Palestinian Islamic Jihad battalion commanders were killed in a recent Israeli airstrike in the Gaza Strip. Also on Saturday, the IDF said it had carried out airstrikes on command rooms operating from two former schools in Gaza City. We learn first about the strikes in the school compounds and then hear about a strike in the humanitarian zone near a hospital that killed the two PIJ commanders. More than 50 rockets were launched from Lebanon at the Galilee Panhandle and Kiryat Shmona area overnight, some of which impacted Kiryat Shmona, causing damage. On Friday, during a tour of the Golan Heights, IDF Chief of Staff Lt. Gen. Herzi Halevi said the IDF is “very focused” on fighting Hezbollah and preparing offensive actions in Lebanon against the Iran-backed terror group. What is offensive is Halevi referring to? For news updates, please check out The Times of Israel's ongoing live blog. Discussed articles include: 3 Israelis killed in terror shooting at crossing between West Bank and Jordan US activist said shot dead by IDF at W. Bank protest; girl killed as settlers storm village Two PIJ commanders killed in IDF strike in central Gaza, IDF and Shin Bet say IDF says over 50 rockets fired at north overnight; some damage, no injuries Military ‘very focused' on fighting Hezbollah, prepping offensive, IDF chief says Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod Waves. IMAGE: Police at the scene where three Israelis were killed in a terror shooting attack at Allenby Bridge, a crossing between West Bank and Jordan, September 8, 2024. (Yonatan Sindel/Flash90)See omnystudio.com/listener for privacy information.

*) Turkish-American activist shot dead by Israeli sniper — autopsy An autopsy report of Aysenur Ezgi Eygi, a Turkish-American activist, has confirmed an Israeli sniper killed her. Nablus governor has said the autopsy results indicated Eygi's cause of death was a gunshot wound inflicted by a sniper, specifically targeting her head. Palestinian officials had earlier also suggested that Eygi's death was likely the result of deliberate targeting by an Israeli sniper. *) Israelis rally for hostage swap as Netanyahu's government faces pressure Israeli protesters took to the streets demanding a hostage swap deal with the Palestinian factions in Gaza. Thousands of protesters gathered in several cities across Israel, including Tel Aviv, Haifa, and the Karkur Junction area near Haifa. Protesters chanted slogans, calling on Benjamin Netanyahu's government to immediately conclude a hostage swap deal. *) Türkiye slams Israeli FM's remarks as 'full of lies' The Turkish government has condemned a recent social media post by Israeli Foreign Minister Israel Katz, calling it lies and slander targeting Turkish President Recep Tayyip Erdogan and Türkiye. In an official statement, Turkish authorities pointed out that Katz holds no real credibility, even within the Netanyahu government, which is infamously remembered for its crimes against humanity, leaving a dark stain on history. According to the statement, Katz is attempting to remain relevant by drawing the attention of social media users in Türkiye in a bid to secure his position within what it described as a "genocide network." *) Meta removes TRT Arabi documentary on Israeli attacks against journalists Facebook, owned by Meta, has removed a documentary produced by TRT Arabi that highlights Israeli crimes against journalists in Gaza and southern Lebanon. On August 30, TRT Arabi aired a documentary titled "Journalism Under Genocide," which shed light on the experiences of journalists covering the Israeli war on Gaza and their work in southern Lebanon. The film traces the systematic killings carried out by the occupation forces against journalists since October 7, highlighting key stories of journalists being targeted while performing their duties. *) Boeing's Starliner capsule returns to Earth NASA has announced that Boeing's uncrewed Starliner spacecraft landed at New Mexico's White Sands Space Harbor. The spacecraft was undocked from the International Space Station for its return to Earth. However, NASA astronauts Butch Wilmore and Suni Williams will remain aboard until February 2025.

*) Israel bombs schools and homes in Gaza Israel has killed at least 13 Palestinians and wounded another 15 in fresh strikes on a school sheltering refugees and a residential building in Gaza. At least eight of the dead were in refugee tents at Halima al-Sa'diyya School in Jabalia in northern Gaza. As usual, the Israeli military called the strikes "precise". *)Turkish activist shot on Israeli politicians' orders — Palestine The Palestinian Foreign Ministry has said the killing of a Turkish-American activist by the Israeli army in the northern occupied West Bank was carried out on the orders of Israeli politicians. Aysenur Ezgi Eygi, a Turkish-American peace activist, was shot dead by Israeli forces during a protest against illegal Israeli settlements in the town of Beita, near Nablus city in the northern occupied West Bank. In a statement, the Foreign Ministry called Aysenur's killing "an integral part of the crimes committed by the Israeli occupation against the Palestinian people." *) UN expert slams Netanyahu's 'starvation campaign' in Gaza The UN independent investigator on the right to food has accused Israel of carrying out a "starvation campaign" against Palestinians during its genocidal war in besieged Gaza. In a report this week, investigator Michael Fakhri said Tel Aviv began to block all food, water, fuel, and other supplies into the blockaded Gaza on 9th October. He said that never in post-war history had a population been made to go hungry so quickly and so completely as was the case for the 2.3 million Palestinians living in Gaza. *) Court delays Trump's sentencing in 'hush money' case until after election Sentencing for Donald Trump in his New York "hush money" trial has been delayed until after November's election as he battles Democrat Kamala Harris in the knife-edge White House race. The former US president was scheduled to be sentenced on September 18 for falsifying business records in a scheme to silence an adult movie star's politically damaging story. However, Judge Juan Merchan postponed it until November 26, three weeks past the November 5 election, as requested by Trump's lawyers. *) West Africa flooding displaces nearly 1M people: aid group International charity Save the Children has said severe flooding in West Africa has displaced nearly 950,000 people and disrupted children's education at the start of the school year. The NGO has said hundreds of thousands of children now displaced from their homes are facing disease, hunger from crop destruction, and disruption to their education, as schools have become crowded with fleeing families or damaged in the floods.

It's terrible that the world (The Collective West) values some lives over others, but we are waging an Information War to end the violence in Palestine and must use what levers we can. At this time, the family of the activist has requested privacy as they mourn their loss. Their wish to grieve in peace should be respected by all, as they navigate this tragic and difficult situation. During the weekly demonstration in Beita, Palestine, on the morning of September 6th, 2024, the Israeli army intentionally shot and killed an international human rights activist with the International Solidarity Movement. The demonstration, which primarily involved men and children praying, was met with force from the Israeli army stationed on a hill. The volunteer died shortly after being transported to a local hospital in Nablus.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. Four Israeli settlers, including one minor, were detained overnight by police over their suspected involvement in an attack on the Palestinian West Bank village of Jit last week. According to a joint statement issued by police and the Shin Bet, the four are suspected of terrorism against Palestinians in several incidents, including the attack on Jit. We explore how rare this accusation is. The army announced it was operating at “peak readiness” three weeks ago, following the dual assassinations in Teheran and Beirut, and was able to immediately pivot to try to avert any attack from Iran and Hezbollah. Fabian assesses whether this is still the case amid the continuing conflict along the northern border. More than 150 tunnels have been demolished along Gaza's southern border, Defense Minister Yoav Gallant announced Wednesday while speaking with soldiers at the Philadelphi Corridor, as the army said it destroyed some 30 terror sites and killed dozens of gunmen in airstrikes across the enclave over the past day. We hear what else is happening on the ground. Maj. Gen. Aharon Haliva, in his last speech as head of the Military Intelligence Directorate, said Wednesday that he was responsible for not providing a warning ahead of Hamas's October 7 terror onslaught. He also seemed to indicate that others who are responsible for the failure should likewise take responsibility and leave the IDF. But where would he stop? Amid a persistent manpower shortage caused by the ongoing war in Gaza, the defense establishment has started recalling to duty some 15,000 previously exempted reservists. We hear who is affected by this recall to reserves even as only seven ultra-Orthodox men report for duty yesterday -- and 70 in the past month -- amid riots. For news updates, please check out The Times of Israel's ongoing live blog. Discussed articles include: Gallant: IDF razed 150 tunnels on Egypt-Gaza border, defeated Hamas's Rafah Brigade Israeli hurt in rocket barrage on Golan; Fatah official tied to Iran killed in Sidon strike Outgoing IDF intel chief Haliva says he failed to warn of Oct. 7, urges state probe Amid troop shortage, IDF begins calling up 15,000 previously released reservists IDF: Only some 70 Haredi men have reported to induction centers since High Court ruling Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ben Wallick.  IMAGE: A man stands in front of burnt cars, a day after an attack by Jewish settlers on the village of Jit near Nablus in the occupied West Bank that left a 23-year-old man dead and others with critical gunshot wounds, on August 16, 2024. (Jaafar Ashtiyeh / AFP)See omnystudio.com/listener for privacy information.

fWotD Episode 2665: Turabay dynasty Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Wednesday, 21 August 2024 is Turabay dynasty.The Turabay dynasty (Arabic: آل طرباي, romanized: Āl Ṭurabāy) was a family of Bedouin emirs in northern Palestine who served as the multazims (tax farmers) and sanjak-beys (district governors) of Lajjun Sanjak during Ottoman rule in the 16th–17th centuries. The sanjak (district) spanned the towns of Lajjun, Jenin and Haifa, and the surrounding countryside. The progenitors of the family had served as chiefs of Marj Bani Amir (the Plain of Esdraelon or Jezreel Valley) under the Egypt-based Mamluks in the late 15th century.During the conquest of the Levant and Egypt by the Ottoman Empire in 1516–1517, the Turabay chief Qaraja and his son Turabay aided the forces of Ottoman Sultan Selim I. The Ottomans kept them in their Mamluk-era role as guardians of the strategic Via Maris and Damascus–Jerusalem highways and rewarded them with tax farms in northern Palestine. Their territory became a sanjak in 1559 and Turabay's son Ali became its first governor. His brother Assaf was appointed in 1573, serving for ten years before being dismissed and exiled to Rhodes for involvement in a rebellion. His nephew Turabay was appointed in 1589 and remained in office until his death in 1601. His son and successor Ahmad, the most prominent chief of the dynasty, ruled Lajjun for nearly a half-century and repulsed attempts by the powerful Druze chief and Ottoman governor of Sidon-Beirut and Safed, Fakhr al-Din Ma'n, to take over Lajjun and Nablus in the 1620s. He consolidated the family's alliance with the Ridwan and Farrukh governing dynasties of Gaza and Nablus, which remained intact until the dynasties' demise toward the end of the century.As multazims and sanjak-beys the Turabays were entrusted with collecting taxes for the Ottomans, quelling local rebellions, acting as judges, and securing roads. They were largely successful in these duties, while keeping good relations with the peasantry and the village chiefs of the sanjak. Although in the 17th century several of their emirs lived in the towns of Lajjun and Jenin, the Turabays largely preserved their nomadic way of life, pitching camp with their Banu Haritha tribesmen near Caesarea in the winters and the plain of Acre in the summers. The eastward migration of the Banu Haritha to the Jordan Valley, Ottoman centralization drives, and diminishing tax revenues brought about their political decline and they were permanently stripped of office in 1677. Members of the family remained in Jenin at the close of the century, and descendants continue to live in present-day northern Israel and Palestine.This recording reflects the Wikipedia text as of 00:59 UTC on Wednesday, 21 August 2024.For the full current version of the article, see Turabay dynasty on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Joey.

*) Israel intensifies its deadly raids on West Bank's refugee camp The Israeli army stormed the Balata refugee camp in eastern Nablus in the northern part of the occupied West Bank for the fourth time in 24 hours. The Palestinian news agency, Wafa, reported that military forces stormed the camp amid heavy gunfire, the deployment of snipers and the arrival of reinforcements, accompanied by a bulldozer. Activists on social media shared videos allegedly showing military reinforcements heading toward the camp, and videos that had the sounds of gunfire, which they claimed were from clashes between Palestinian groups and the Israeli army. *) Applause for Netanyahu ‘major eclipse of reason': Erdogan Turkish President Recep Tayyip Erdogan expressed shame “in the name of humanity” over the incident in the US Congress, which not only hosted but applauded Israeli premier Benjamin Netanyahu, the main architect of the massacres in Palestine's Gaza. Erdogan said, “This is a major eclipse of reason for America to spread out the red carpet for someone like Netanyahu and then applaud his lies till their palms swell.” The president voiced concern that “the killer of 40,000 innocent people” received applause from an institution such as the US Congress. *) North Korea vows ‘total destruction' of enemies if Kim Jong-un orders war North Korea vowed to “totally destroy” its enemies in case of war when leader Kim Jong-un gives an order, state media reported. Senior military officials made the comments “out of surging hatred” towards the US and South Korea at a meeting attended by Kim to celebrate the 71st Korean War armistice anniversary. North Korea and the United States do not have diplomatic ties and talks over reducing tensions and denuclearizing North Korea have been stalled since 2019. *) UK government declares country ‘broke and broken' Britain's government declared the country was “broke and broken” ahead of an assessment of the public finances. Elected to run the world's sixth-largest economy in a victory on July 4, Labour has spent much of its first three weeks in power telling the public that things are worse than expected in almost every area of public policy. Finance minister Rachel Reeves will set out the findings of a fiscal review in a statement to parliament that will accuse the Conservative Party of making unfunded spending commitments to try to win public support. And finally… *) ‘Explosion' threat evacuates Paris media centre during Games French police temporarily closed the area around the media centre that is serving journalists covering the Paris Olympic Games because of an “explosion risk”. Journalists and citizens were evacuated and the cause of the risk was not disclosed. Police later reopened the area to pedestrian traffic and access to and from the media centre returned to normal.

Amelia Thomas is a Cambridge University-educated author, naturalist, journalist, horse-owner, and mother of five. Her non-fiction book, The Zoo on the Road to Nablus, the true story of the last Palestinian zoo, was a Daily Mail (UK) and Washington Post Critic's Choice, and inspired the Italian documentary, Waiting for Giraffes. Amelia has written for numerous newspapers and magazines, including the Washington Post, Sunday Times (UK), CNN Traveler, the Christian Science Monitor, Lonely Planet magazine, and the Middle East Times. She has authored and contributed to over a dozen travel books for Lonely Planet, including guides to Lebanon, India, and the first Israel and Palestinian Territories guide to be published after the Second Intifada. She presented a documentary for National Geographic Channel's “Roads Less Travelled” series, spent a year following a family of clowns in a Russian circus for a documentary for European TV networks, and is presently in pre-production for an investigative documentary into the disappearance of Jodi Henrickson, a teenager missing since 2009.Animals have often featured in her work and travels, from visiting elephant sanctuaries in Laos to galloping through remote jungles in Belize to rehoming stray puppies in rural India. She is currently working on a book on how we can best listen to animals, which will be published by Sourcebooks in the US and Elliott & Thompson in the UK in summer, 2025: a journey of discovery through the scientific, practical and spiritual work of the world's best animal-listeners, seeking to find out what animals are saying, not to each other, but to humans specifically - and to learn how we can become better listeners. Website: www.ameliathomas.co.ukInstagram: https://www.instagram.com/starscameout/Documentary Instagram: https://www.instagram.com/findingjodih/ Documentary Facebook: https://www.facebook.com/profile.php?id=61559831895093Become a Patreon Member today! Get access to podcast bonus segments, ask questions to podcast guests, and even suggest future podcast guests while supporting Warwick: https://www.patreon.com/journeyonpodcastWarwick has over 650 Online Training Videos that are designed to create a relaxed, connected, and skilled equine partner. Start your horse training journey today!https://videos.warwickschiller.com/Check us out on Facebook: https://www.facebook.com/WarwickschillerfanpageWatch hundreds of free Youtube Videos: https://www.youtube.com/warwickschillerFollow us on Instagram: @warwickschiller

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. It is day 237 of the war with Hamas. Diplomatic correspondent Lazar Berman joins host Amanda Borschel-Dan for today's episode. Two soldiers seriously hurt in a car-ramming attack near the West Bank city of Nablus on Wednesday night have died of their wounds, the military announced. An initial investigation into a ramming attack has found that the incident unfolded in a matter of seconds and that soldiers did not have time to open fire to attempt to stop the attack. Hebrew media reports said the suspect turned himself over to the Palestinian Authority's security forces, after fleeing into Nablus. Berman was recently in Nablus with the IDF unit in charge of the region. What did he learn? According to early results from South Africa's elections yesterday, the African National Congress appears set to lose the parliamentary majority it has held for 30 years. Could Israel see any real change in agenda, for example at the International Court of Justice case alleging Israel is committing genocide in Gaza? Brazil has reportedly formally recalled its ambassador to Israel and will not immediately appoint a replacement. Is this move as particularly harmful to Israel? Yesterday National Security Adviser Tzachi Hanegbi said in an interview with Kan public radio that “this year, we expect another seven months of combat, in order to deepen our achievement and achieve what we define as the destruction of the military and governing capabilities of both Hamas and the Islamic Jihad.” Berman gives an overview of the IDF's recent achievements, including the operational control of the Philadelphi Corridor. For the latest updates, please see The Times of Israel's ongoing live blog. Discussed articles include: Two soldiers killed in car-ramming attack outside West Bank city of Nablus Israel watches as South Africa's hostile ANC set to lose support but remain in power Brazil said to withdraw ambassador from Israel, no plans to appoint new envoy 3 soldiers killed in blast in booby-trapped building in Gaza's Rafah IDF takes control of key Gaza-Egypt border road, locating at least 20 tunnels Top Israeli official says fighting in Gaza likely to last at least another 7 months Reports: In Rafah strike, IDF used US bombs designed to reduce casualties Under a rug in Gazan home, IDF troops found shaft leading to bodies of 4 hostages THOSE WE HAVE LOST: Civilians and soldiers killed in Hamas's onslaught on Israel THOSE WE ARE MISSING: The hostages and victims whose fate is still unknown Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves.  IMAGE: Israel Defense Forces operations in Nablus following October 7, 2023. (IDF Spokesperson)See omnystudio.com/listener for privacy information.

Two IDF soldiers killed in car-ramming attack near Nablus; one soldier killed in battle in northern Gaza Strip. IDF intercepts cruise missile launched from Iraq headed toward Golan Heights. Jerusalem Pride Parade set to take placeSee omnystudio.com/listener for privacy information.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists.   A teach-in by Queer Crescent in collaboration with Palestinian Feminist Collective – Palestine is a Queer Issue: Resisting Pinkwashing Now and Until Liberation. Featuring guest speakers Rabab Abdulhadi from Palestinian Feminist Collective, Ghadir Shafie of ASWAT, Shivani Chanillo from Lavender Phoenix, poetry by Mx Yaffa from Muslim Alliance for Sexual and Gender Diversity (MASGD). Moderator by Shenaaz Janmohamed of Queer Crescent. Important Links and Resources: Sign on to Queer Crescent's Ceasefire Campaign for LGBTQI+ organizations and leaders Queer Crescent's Pinkwashing Resources  Queer Crescent Website Palestinian Feminist Collective Website ASWAT Instagram (@aswatfreedoms) Lavender Phoenix Website Muslim Alliance for Sexual and Gender Diversity (MASGD) Website Purchase Blood Orange by Mx. Yaffa Transcript Shenaaz Janmohamed: Thank you all so much for being here today. Welcome to the “Resisting Pinkwashing Now Until Liberation” teach-in. Queer Crescent is honored to host this teach in in partnership with the Palestinian Feminist Collective, Lavender Phoenix, The Muslim Alliance for Gender and Sexual Diversity or MASGD, Teaching Palestine, and Arab and Muslim Ethnicities and Diaspora Studies   Thank you all so much for joining us and for tuning in. My name is Shenaaz Janmohamed. I use she and they pronouns. I'm the executive director of Queer Crescent.  Queer Crescent is really thrilled to offer this Teach-in and to be in learning with you all for the next hour and a half on Pinkwashing in particular, as we hold grief and rage and mourn towards healing, towards resistance, towards a free Palestine. Joining the resounding people all across the world who have been calling for a permanent ceasefire. To not let the violence and the destruction of Gaza go without our clear and determined voice to say that this is not okay, that we, our tax dollars should not be paying for this, that we do not consent to genocide. And as queer people, as trans people, it is very much a queer issue to be in solidarity with Palestine. For the next hour and a half we will take time to learn from Palestinian organizers. in Palestine, in the U. S., around the ways in which this moment can be used to understand our relationship to pinkwashing in particular and to Palestinian solidarity in general. And so thank you again for being with us today. We're going to start our Teach in with poetry, because we deeply believe as a queer Muslim organization in the power of cultural work, cultural change, and imparting our shine as queer people into the culture. That is the way that our people have survived. That is the way that people share their histories their survivalship is through culture. And so, before I bring up Yaffa, who's a dear friend and comrade, and also the executive director of MASGD, the Muslim Alliance for Gender and Sexual Diversity, let me introduce Yaffa. Yaffa is a trans Muslim and displaced indigenous Palestinian. She is sharing poetry from her new book, Blood Orange, shout it out, please get a copy if you haven't already, which is an emotional, important, and timely poetry collection. Their writings probe the yearning for home, belonging, mental health, queerness, transness, and other dimensions of marginalization while nurturing dreams of utopia against the background of ongoing displacement and genocide of Indigenous people. Join me in giving some shine, energetic shine to Yaffa, and I'll pass to you. Mx Yaffa: Hi everyone. It's so nice to be here with you all. So excited to share space with all of you, with all the incredible panelists, with the entire Queer Crescent team, y'all are just incredible. Right before this, me and one of the other panelists realized we could potentially be related. So that's the beauty of having spaces like this, where you connect with people that you've kind of been missing your entire life, but you didn't even know that they were missing. I'm excited to recite some poetry for you all from my new collection. Just a little bit about the collection before I recite some poetry.  This collection was written for the most part, on the weekend of October 13th to the 15th. Some of y'all might remember that there was an eclipse during that weekend. And I really wanted to find something that would really center queer and trans Palestinian experience in particular, and also would just support me in navigating my own processing of everything that's going on.  I have family both in Gaza and the West Bank still. I'm originally from Jaffa and Jenin, but I've kind of lived in nine different countries. So when I say I'm displaced, it's displacement from various different wars, various genocides, various everything. And the result of that was Blood Orange.  I tried to get it out as quickly as possible and here we are. The first poem that I'll read is called “Healthy”. And I'll talk a little bit about each of these poems after I read them. It's called “Healthy”. We are not meant to be okay, when genocide is our neighbor that is funded by our labor. We are meant to be a mess, our sleep tearing into reality, anxiety brewing, wondering what is hope. We are meant to tear at the seams of reality, realizing a reality built on oppression is bullshit. We are meant to realize and demand all we are worth. Self actualization, wholeness. Things systems built off of genocide can never. Our response labeled by western capitalism as wrong is healthy. We move to wholeness always, they move to pain attempting to drag us with them. So this was actually the very first poem that I wrote for this collection and it was in that first week of the genocide immediately following October 7th when so many people were really struggling with what do we do with all of this, right? We're witnessing an entire genocide right before our eyes. And what do we do? There was a lot of hopelessness going around and a lot of narratives, at least in what's known as the United States and the global north that's always told us that all of that is wrong. That we're not supposed to be overwhelmed by things. But for me, with all the practices that I have, it's actually healthy to be overwhelmed right now. We're not supposed to know how to let genocide live in our bodies with ease. We still show up, we still do the things, and yet at the same time, we honor it. That it is a large experience. This is not normal. This is not something that should be happening all the time or ever. And so really wanted to honor that of the world that we live in is not what we deserve. For us to be overwhelmed right now is actually healthy, is where we should be. So the second poem I will read kind of goes into the conversation of today around pinkwashing.  This one's called “At Odds”.  My transness and a colonized perception of Palestine are at odds. They think it's because of lack of modernity. I say I have only received death threats targeting my transness from white people, Zionists, and other various political affiliations. I say only white people around me have ever disowned their own. Yet I do not talk to sisters who choose to buy into imperialist transphobia, claiming it as their own. My parents do not understand how some of their children could hate anything any of their children could be, why anyone would hate what they do not know. I won't talk much about pinkwashing because I know we'll get to that today. But in particular, most queer and trans Palestinians over these last eight weeks have been receiving such immense violence from the broader LGBTQ community telling us that our people are the ones who are going to kill us. I've been receiving death threats my entire life in particular as an organizer since I was 19, and I have literally never received a death threat from anyone from our region from any Muslim person. It has always been white people who have sent me death threats specifically for my queerness and my transness. Let alone everything else. And so that, that poem just kind of honors that experience.  I'll read one more, and I'll say just a few words before I read this last one. For me, the arts are so important. Not just as a tool for resistance, but also as a tool for world building. Often we think of the world is what creates art, rather than art is what creates the world. If you look at literature, even with Zionism, Zionism was in literature 100 years before it was ever named. I think about that of what is the world that we are building, what is the world of tomorrow that we get to write about and paint about and do all different kinds of art forms about today. And so this last poem kind of brings a little bit of that into it. The collection goes into the topic of utopia as we're exploring all of these other things. and as we're experiencing this genocide. So this last poem is called “Land Back”. I do not know names wiped from time in Gaza Like I do not remember the names Of great uncles and aunts Who have been reclaimed by our land To say they were murdered Is to claim loss that our land will never feel For we are made of her And regardless of how many layers of phosphor fill the air We return to her in our deaths They may exacerbate the process of our return, but return we shall. Standing thousands of miles away, I know even here she will take me back for distance is a creation that is buried with bodies that were never ours. We are not the ones who take land back, it is land that takes us. There will come a day when the sun sets on a world and rises in another, when indigenous sovereignty is honored. Where queerness no longer exists, where transness is no longer an identity, where humanity means something genuine. So I wanted to end with that, on a note of everything that we're doing right now, all of the resistance is world building. We're building the world that we have always deserved. So I'll leave you all with just one final thing about the book, like I mentioned, the reason I wrote this book in the first place and published it is to raise awareness about queer and trans Palestinians in particular and our experiences, and also to fundraise for queer and trans Palestinians both on the grounds in Gaza and in the diaspora. So 100 percent of all the proceeds from Blood Orange go directly towards that.   As we're getting deeper and deeper into this, the needs of the queer and trans Palestinian community is getting so immense, both on the ground in the region and in the diaspora. Over just the last few days, I've received over $20,000 worth of requests from individuals because people are being doxed, people are receiving death threats, people are losing their jobs. In one case, people are losing their children. There's a lot happening. And so just wanted to leave with that. I want to invite you all to pay attention to those needs and honor them, especially as we go into next year and into the elections. Thank you again for having me. It was such a pleasure to be here. And I'm so excited for the rest of this. Shenaaz Janmohamed: Thank you so much, Yaffa. It's so wonderful to have you here. And it feels so important to start our teaching with the ways in which poetry, culture, moves and inspires us. It opens our hearts in ways that feel both healing and necessary as part and parcel to our organizing and our deep learning. As my comrade and partner Saba says, to growing our empathy to be able to show up with more depth, more commitment, and more resolve towards these issues because we are deeply interconnected. So thank you again, Yaffa..  Before I turn to introduce our other panelists, I wanted to just ground us for a moment in why Queer Crescent, along with the many partners that I named at the beginning felt it was important to host this teach in. Back on November 3rd, Queer Crescent in collaboration with the Palestinian Feminist Collective drafted and released a letter calling upon LGBTQI organizations, leaders, and influencers to join Queer Crescent and Palestinians in calling for an immediate ceasefire. And in particularly to take up understanding and resisting pinkwashing as a queer issue. The frame ” Palestine is a queer issue” is very much an homage of Palestinian Feminist Collective who tirelessly make the links around gender justice, bodily autonomy, self determination, sovereignty to the project of Palestinian liberation. Seeing them as part and parcel of the same project of liberation, and we very much are inspired and in deep gratitude to PFC and all the tireless folks who make those links so clear and apparent to us. We are also in deep gratitude to organizations like Al-Qaws, based in Palestine, who have been telling us about pink- washing for a long, long time, and we are finally doing our part to answer the call as an organization as Queer Crescent. Since we shared this letter, over 350 individuals have signed on, over 65 organizations have joined us in a commitment to calling for permanent ceasefire. This teach in is part of our commitment to moving those who have signed, ourselves included, and the many others who have joined us today. To deepen our shared resolve to a free Palestine through learning about pink watching as a propaganda tool of Israel and settler colonial state violence, and to allow this moment to transform us so that the grief is not in vain, towards a more fierce committed and clear stance of solidarity with Palestinian liberation movement. As queer and trans people and within LGBTQI organizations, we have a distinct role to play to organize to undermine pinkwashing. Because pinkwashing works and functions on the backs of racist tropes of Palestinians, Arabs, SWANA, and Muslims more broadly. We cannot let our vulnerabilities as trans and queer people be exploited in the pursuit of colonial violence and the genocide against Palestinians and all indigenous people. It was not surprising that some of the first folks who signed on to our letter were trans led organizations like the Transgender Law Center, like El/La, and indigenous organizations. It's not surprising because I think for folks who are leading trans led organizations, Trans and indigenous organizations, the relationship of self determination of bodily autonomy and to state violence and colonization is clear, right? Because ultimately colonization uses gender injustice and creating these wedges within our communities as a way to dampen our resistance and to keep us apart. So, I don't want to say more because our amazing speakers will speak and illuminate so much more of these issues. But I wanted to just state why it was important for Queer Crescent to support advancing these conversations. So, our first speaker today is Ghadir Shafie ( she and her). She is a Palestinian queer activist and the co founder of ASWAT, Palestinian Feminist Queer Center for Sexual and Gender Freedoms. A passionate advocate for the intersectionality of the struggle of Palestinian queer women, fighting multiple forms of oppression as Palestinians in the context of Israel's system of apartheid, military occupation, and settler colonialism, as women in a militaristic and imperialistic male dominated society, and as queers in the context of pinkwashing and homophobia. Ghadir promotes active solidarity for Palestine through global feminism and with queers. Thank you, Ghadir. Pass it to you.  Ghadir Shafie: Thank you so much. Hello from Palestine. Thank you so much for organizing this teach-in on pinkwashing. I am grateful for your presence here with me, witnessing in this horrible, horrible time. I will speak today for about 15 minutes, and I want you to bear in mind that since October 7th, Israel has killed over 18, 000 Palestinians. That is one Palestinian every 15 minutes. Imagine how many queer people are being killed daily by Israel. The scenes from Gaza are beyond description. They defy comparison, even for Palestinians, jaded by decades of occupation and settler colonial violence. Devastated landscape filled with craters and the blackened ruins of what were once people's homes, dead bodies or pieces of them. Orphaned children screaming in terror and incomprehension. Desperate survivors crying for food and water. Doctors despairing at the ever growing influx of wounded people they know they cannot treat. As a queer Palestinian watching these images of horror, one stood out as particularly revolting in a rather different way. It shows an Israeli soldier in the middle of the rubble of one of the many residential neighborhoods in Gaza, flattened by the Israeli indiscriminate military strikes. In the distance, smoke from Israel's carpet bombings hang in the air. The soldier is surrounded by Israeli tanks and demolish everything in their way. It is a scene of death and destruction The soldier stands holding a bright new rainbow flag. and Described it as a message of hope.  What hope can there be for 2.3 million Palestinians trapped over 16 years in the occupied and besieged Gaza Strip. In the words of UN Secretary General Antonio Guterres, Gaza has become a graveyard for Palestinians. They have no water. No food and no electricity as Israel has cut off what little it allowed in through its already suffocating siege. They seek shelter from Israeli bombings in hospital, UN schools, mosques, and churches, only to find these sites targeted by Israeli strikes. Those who can flee their homes along Israeli designated safe corridors only to have their vehicles shelved by the Israeli IDF soldiers. It seems incomprehensible that an Israeli soldier would pose a photo with a rainbow flag while participating in his army's mass slaughter of Palestinians and destruction of half of Gaza's homes. The truth is more sinister yet. This stunt, which was shared online by the Israeli state official social media accounts, is a textbook. example of obscene colonial pinkwashing. More than that, it is a pinkwashing on steroids. For years, Palestinian queers have denounced Israel's pinkwashing, a cynical strategy designed to use self proclaimed support for LGBTQIA plus rights as a pink smokescreen to conceal its 75 years regime of apartheid, which oppresses all Palestinians, no matter of our gender. or sexual orientation. All the while singling out queer Palestinians for persecution and blackmail. It is an attempt to falsely depict Israel as modern and a liberal country while diverting attention from its alignment with far right homophobic regimes and groups around the world and its current fundamentalist, racist, and homophobic government. In addition, Israel's pinkwashing agenda is a colonial tool that has the racist aim to misrepresent Palestinians as backwards, homophobic, and thus not deserving of human rights. It also tries to convince us, as queer and trans people, that we are somehow foreign in our society, and tries to turn us against our Palestinians brothers and sisters. I think there couldn't be any better example of Israeli pink washing than the photo that the Israeli soldier with the rainbow flag in the rubble. Israeli pink washing has always been dishonest and dangerous. It has always been racist and colonial. It has allowed Israel to continue its ethnic cleansing, besiege, imprisonment, and murder of Palestinians, queer and non queer alike, for decades. Now it's being used to cover up for genocide. In these dark times, Palestinians in besieged Gaza are bearing the brunt of Israel's full blown genocidal war and ethnic cleansing. Palestinians in the occupied Palestinian territories of West Bank, meanwhile, are also facing escalating waves of killing, torture by both Israeli military and illegal sectors. Apartheid, for Palestinians like myself inside Israel, is reaching new peaks as Israeli forces are targeting and suppressing any expression of sympathy with the oppressed. As hard as it is, we still maintain hope. We have no other choice. That hope comes from the grassroots mobilization that are forcing complicit governments and institutions to finally call for the bare minimum that is nevertheless the absolute priority: a ceasefire that will put a stop to Israel's carpet bombing and genocide of Palestinians in Gaza. Queer groups have been extremely instrumental in our struggle for liberation. Queer groups have been an important part of the mobilizations. Nearly 40 LGBT, QA plus groups across Southwest Asia and North Africa called for the immediate ceasefire stating ” we stand with justice, equality, progress, and liberty.” Throughout my life as a queer activist, I have proudly held the rainbow flag high as a symbol of queer inclusion, queer struggle, queer liberation, queer equality, and queer joy. The Israeli soldier participating in Israel's genocidal war on my people in Gaza has desecrated the flag, has disgraced the flag, and made it a mockery for all it stands for. Queer and trans people and groups are increasingly seeing through the pink smokescreen and rejecting Israel's pinkwashing and its war crimes and crimes against humanity. We will not stand by as our flag and our identities are co opted and used to justify a genocide. I call upon queer allies around the globe to remember none of us is free until we are all free. What can we do right now in these terrible times? Since 2005, Palestinians have proposed to you, our friends around the world, an entirely nonviolent method of ending Israel's power over our lives. An academic and cultural boycott of Israel. This strategy is known as BDS, Boycott, Digestment and Sanctions. BDS means boycotting all Israeli state sponsored institutions. This is not aimed at individuals, but at institutions financed by the state and that serve as extensions of the government that occupies us and keeps us under siege. We ask academics, staff and students not to speak at Israeli state funding organizations, including universities. We ask artists and cultural workers not to perform in apartheid Israel. Make sure that your universities are divested from Israeli money. Do not take israeli money for your conferences or film festivals. Do not accept deceptively free propaganda trips to Israel. End complicity with the government of Israel by among other things, cancelling all joint projects activities that are complicit with Israeli universities. Right now, the main demand is to stop the genocide. Stop the genocide and ask for ceasefire now.  So how can queer groups and queer people support queer liberation in Palestine?. One effort that is happening right now around the world is Queer Cinema for Palestine. Queer cinema for Palestine is a vibrant event that happens globally, established in 2021 to support queer art and queer cinema around the world. Today, there are more than 270 filmmakers and artists who signed our pledge to boycott Israeli film festival, to boycott Israeli institutions, and support queer liberation in Palestine. Queer Cinema for Palestine is happening online in more than 15 locations around the world from the 2nd until the 10th of December. Under the title, There's No Pride in Genocide, we gather together as artists to support, Queer Cinema for Palestine and the Palestinian struggle for liberation. There's not much to say. I think you've seen the image from Gaza. You've seen what is happening right now. This is not a regular panel on pinkwashing. It's happening during a genocide, where pinkwashing is also used to promote genocide. So, may I ask you as a Palestinian and as a queer Palestinian, please keep talking about Palestine. Palestine is a queer issue. Gaza is a queer issue, and there's no queer justice until we are all free. Thank you so much for organizing this and thank you so much for your work and activism on Palestine. You are saving lives right now. Thank you. Shenaaz Janmohamed: Thank you so much, Ghadir. Thank you so much for your passion, your commitment, reminding us that hope is an active choice that you're engaging in every day, despite all the odds, because that is the story of survival. Thank you for reminding and being so clear in the link to BDS boycott, divestment and sanction movement as tangible ways that we could be in solidarity with Palestine and to chip at the far reaching power of the Israeli state and settler colonial project. Thank you for showing the ways in which queer folks and queer organizations. use culture and art to tell different stories of survival with the Queer Cinema for Palestine. And thank you for showing up and being here with us. Thank you for all the ways that you hold communities, your fullness, and time to share and to lead us today. Wishing so much protection and safety to you and yours. Next we have Rabab Abdulhadi. Rabab Abdulhadi (she/her) is an internationally known scholar and distinguished professor and researcher. Her scholarship, pedagogy, and public activism focus on Palestine, Arab, and Muslim communities and their diasporas, transnational feminisms, and gender and sexuality studies. She is the Director and Senior Scholar in the Arab and Muslim Ethnicities and Diaspora Studies, and a Associate Professor of Ethnic Studies, Race and Resistance Studies at the Historic College of Ethnic Studies, San Francisco State University. She is also a treasure, a beloved teacher, organizer here in the Bay. I feel really grateful that you're here with us today for all the work, all the times that you've taught me. It's really such an honor to be able to host you and invite you in, Rabab.  Rabab Abdulhadi: Thank you so much Shenaaz, and I begin by acknowledging that my own university, San Francisco State University, sits on stolen indigenous Ohlone people's land, and I'm now on the east coast of the United States, where I am also present on the Lenape people's land that has been stolen and people have been displaced, just like it is in Palestine. I also want to thank Queer Crescent for organizing this with the Palestinian Feminist Collective and actually joining with Palestinian Voices. I'm very happy that my colleague, my sister, my sibling, Ghadir, was able to join us and has actually taken a lot of the things that I was going to focus on, and thank you, Yaffa, for especially naming even the poetry, Blood Oranges, because we know what oranges mean and how they have been used. And many Palestinians can't even eat oranges because it reminds them of the orchards that they've lost back home. So I start, if you don't mind, just Putting the first slide on. Yeah. And this is a slide if people can see it. This is actually was done in 2013 and it was organized by a group of underground artists, called themselves cultural jammers, to remake all the campaign that was at the time by Pamela Geller and other Zionist groups doing all this smearing and buying sides on the buses and so on. And the reason I mentioned because there is a connection between the cultural jammers and also the whole naming of pink washing because pink washing, some people say, emerged in Palestine. Some people say it emerged in the U. S. Some people talk about the whole question of washing and then the question of pink and so on. And I think for me as a researcher, a scholar, it's very, very interesting because there are so many origins of every single way that we are having the struggles. And so the colonial boundaries and borders that the colonialists and settler colonists try to impose upon us don't really work because we cross these borders at least maybe imaginary, maybe in our networks and so on. But why is it that pinkwashing persists? Ghadir spoke a lot about it. I'm just going to just emphasize a couple of things. It is necessary, very important for Israel public relations. Public relations is a very important project for it. This is why Israel consistently demands of the Palestinians and the Arab countries and the world, not only to recognize Israel's right to exist, but to recognize Israel's right to exist as a Jewish state, which in itself a very racist notion. And this is very much connected with the genocide that we're seeing now in Gaza, that also we have seen for 75 years of Nakba and for over 100 years of colonization of Palestine, because , the slogan by the Zionist movement was “a land without people, for a people without the land.” We can talk about “for people without the land” a little bit later, but let's talk about “a land without people”. In order to accomplish that and legitimize it, you have to arrest the people. You have to erase them. You have to erase their presence. You have to also discredit their discourse, their work, their culture, their interaction, their social relations, in order for you to present yourself as Israel does. And as Ghadir mentioned, as a modern state that is making the desert blue, which we know is not true, and by contrast, is the best friend of women and queer people, as a gay haven, as opposed to quote unquote the backward, savage. excessively homophobic, excessively misogynist, Arab world, Arab and Muslim world, and in which Arab men and Arab and Muslim and Palestinian men are presented as irrational, bloodthirsty, misogynist, haters of women and Queer people, and as women as being docile, as being only oppressed constantly, and need to be rescued by the colonists who will come in and basically realize what Gayatri Spivak spoke about I don't know, 30 years ago, the colonist project of trying to save brown people from brown communities and queer people from their own queer communities. And so in order for this to work, it has to be presented in all of these things that it is necessary. And it's very important for Israel to focus on its public relations. And this is something that has been actually very part and parcel of since the foundation of the state of Israel in 1948, a task that was assigned to the military, to the security of interior affairs to the Mossad, which is the CIA, outside intelligence, Shambit, the internal intelligence to everybody. And now we see more and more the Ministry of Strategic Affairs and other is, and the whole question of quote unquote branding, which I put it in parentheses because branding also refers to the ways in which people engage in slavery actually used to quote brand people whose lives they owned. So I put it in parentheses. I question it. But Israel is very big on that to brand Israel as a gay haven. Israel as a best liberator of women and so on.  This is also what we see today in the sense of Israel actually making a very public relation campaign and a very, very intensive campaign to claim that Palestinians have chopped off the head of children, which was even reiterated by the president of the United States without even thinking about it because he was quoting Israeli Officials who we know are not really known for telling the truth and then they had to retract it the second day but yesterday he repeated the same thing again and said there is the rape of women and so on which we do not have any evidence until now. We know that a lot of Israeli groups and Zionist groups like this group Bonat Alternativa and others are alleging, but we haven't seen any evidence of that. If there is any evidence of that, we will not stand for it. We condemn any kind of violations of gender and sexual, justice because we believe that gender and sexual justice is part and parcel with indivisibility of justice. So this is not something we are trying to cover, but this is very much part and parcel of the Israeli propaganda and it's churning machine, the Hasbara machine is everywhere and they keep changing their stories. And if we have time we can actually go over how each story has developed and moved from one place to the other. I'm also talking about the ways in which colonial feminisms or colonial quote unquote feminism, because feminism is supposed to be about the liberation of women as part of liberation of everybody, have been very much engaged in. But within that, there is also notion of blaming the victim. It is a very important aspect of it. So in order for the Israeli and the Zionist narrative to work, you have to blame people. And one of the very well known cases, for example, was the case of Mohammed Abu Khdeir, the young Palestinian teenager who was kidnapped from in front of his house on July 2nd, 2014, right around the big, big 2014 war on Gaza we talked about, and kidnapped by Israeli settlers who took him to a forest in Jerusalem that was built on the ruins of the village of Deir Yassin, where the massacre on April 8th, 1948 happened in order to facilitate the creation of the Israeli state. And they made him drink kerosene and set him on fire and burned him alive, which was a clear case of lynching. Now, what Israeli police tried to do was to actually say that Mohammed Abu Khdeir was killed by his own family to quote unquote salvage family honor. And they killed him because he was queer. And now if it wasn't for his father who had videotapes of the security cameras outside of the house and showed it– the Israeli police tried to confiscate it and basically destroy it– showed that these people came and kidnapped him. The relative would still be among colonists, among racists, among white supremacists, Zionists, that Palestinians are killing Palestinians and they are doing this all the time. So it's not only blaming the victim, but it also instilling and reinforcing the narrative of people, not only Palestinians, this happens with all indigenous and all colonized communities and all communities of color from time immemorial. You look at the history of the United States, this is something, this is a trope that keeps getting repeated again and again and again. And it's not an easy trope because It is not something that's only being said. It's not only a discursive issue. It's not a discursive issue that we need to deconstruct in the classroom because we know the history, including that. But recently, many people started learning more about the case of Emmett Till, the young Boy who was killed and the woman who actually accused him came out and said that she lied, but he was killed and he was lynched. And then his mom insisted on having open casket so everybody could see the crime. And there's so many more examples that we don't have time to get into all of them now, but this is part of the colonial narrative, the colonial strategy in order to discredit the people who are colonized and discredit their struggle.  And this is definitely a part in Gaza and it is, but the other thing is that it depends on the narrative of saying that our communities in particular as exceptionally sensitive and exceptionally traditional. And this is something that we saw in Abu Ghraib for example.  When they were talking about, we're not going to show the images of iraqi men are particularly insensitive. But we were raising the question, which men are okay with it, which women, which anybody, which non gender binary person, who would be okay with being subjected to sexual and gender violence; to being displaced like this and so on. Nobody will be. But the imaginary that it is trying to instill that's built on Orientalist, Islamophobic, anti Arab, anti Palestinian, anti Muslim racism as part and parcel of all kinds of racism basically makes it possible to do a little dog whistle in order for you to enforce all of this. We saw this also at the US Social Forum when Zionist groups stand with us, which now everybody knows what it is, tried to do a workshop around queer communities in the Middle East, and many of us objected to it. And the reason that it got through because the organizers thought that this would be something that would be actually really wonderful, bringing everybody together. They did not really investigate who this group was and what it was doing and did not coordinate with the many organizations that were at the U. S. Social Forum in 2010 in Detroit from our own community to see what is happening, what's going on, are you part of this unparceled hat? Even though the Palestinian queer organizations have existed for a very long time, and I think it was by then, if I'm not mistaken, Ghadir you can correct me that we organize a national tour and for all calls throughout the U S in order for people to speak and you all came and spoke in my own classroom. This is part of the stuff that keeps going back. And this is also the same thing that we hear around this group that I've mentioned now, and this propaganda that's happening, and also in terms of the ways when we passed the resolution on BDS in the National Women's Studies Association 2015, many Zionist groups came out and basically came with the whole question is there a place for Zionism and feminism? Many of the feminist groups have been targeted, including the International Women's Strike and so on. This is a continuous, systemic, persistent thing. This is not something that is out of random or accidental. And so what do we do about this? In addition to what Ghadir said, I think it's really, really important for us to say, how do we fight back? We fight back with multiple ways. One of the ways we do for example, organizing this in the classroom. So one of the things that we do in the Arab and Muslim Ethnicity and Diaspora Studies program ever since we were founded in 2007 is every single year we were partnering with the Pride Month at San Francisco State to organize sessions on the whole question of queer justice, and this is one of them. Even after San Francisco State stopped funding pride month, we continue doing it again and again. We believe that it's really important to connect the knowledge within the classroom with the knowledge outside and with the activism and advocacy. We do not separate what happens in the classroom, what happens in the academy from outside. So the academy is not producing knowledge that is divorced from reality. The people who are organizing are part and parcel of that. And so we've been doing this again and again. The other thing that is really, really important to think about is how do we work here, and I'm talking here in the diaspora, with groups on the ground, Palestinian queer groups who are working? So one of the examples that I would like to cite from our own experiences is when Al-Qaws was attacked by Palestinian police in Nablus trying to hold an event. My hometown Nablus. We were going to rush and say something, but we waited and we coordinated with Al Qaws and we asked, what should we do? And we did not do anything until Al Qaws came out because we were objecting to the whole question of saving queer people from queer communities, saving brown people from brown communities, the whole question of the colonial notion. And we were also taking leadership from the people on the ground who are day in and day out struggling. Once Al-Qaws came out with it, what we did is we published in one of the newspapers in the Bay Area, along with Queers Undermining Israeli Terrorism, which is a group that has been doing a lot of work for a very long time, and whose founder actually was chosen to be the Grand Marshall at Gay Pride Parade at San Francisco. And she turned down this honor and said, because I am here in Palestine struggling with the International Solidarity Movement at the time to oppose the apartheid world to oppose the repression by Israel and so on. So we organized together. And that's when we said we endorse. We support. This is really important sometimes to think about how do we take a back road and when is it we go public with things. At this point, we really need to go public and we need to defy all this propaganda that is happening.  This is part of what the solidarity mean. But this is not free. When we do something like this, there is punishment. And these are some of the flyers I'm showing from the Queer Liberation March that took place in 2019. This was the 50th anniversary of the Stonewall, Uprising. The Queer Liberation March at that time actually decided to refuse any corporate funding, to refuse to allow the police to go march in their own uniforms and so on, rejected the policing, rejected the state apparatus that represses people, rejected the corporate money and so on. As a result, there was space for us to be there. So we were organizing, we organized a big contingent under the banner of QAIA, Queers Against Israeli Apartheid, and also Queers A gainst Islamophobia.  So we participated and I took this banner and I put it on my Facebook page. This led to the another Zionist attack, which is trying to silence Palestine and were trying to criminalize Palestine in the curriculum, and especially targeting us and our program in particular. And they took it and didn't say what was on the banner. They just said that I'm spreading hate, and thus I should be– they had 86 organizations, some of them fake organizations– sign it, send it to the university, to the chancellor of California State University to the president of San Francisco State, saying that I'm spreading hate. This for them is hate. Palestine is a queer issue. BDS Zionism is racism. Silence means death. For them, this was something that was very problematic, and it was something that is undermining the Zionist propaganda, and Zionist project of colonizing Palestine and eliminating the Palestinian people like the genocide that we are seeing here, and trying to continue pushing the pink washing without having it exposed.  As a result, our program has been attacked again and again. The Lawfare Project executive director got on the TV, on Fox and friends, and made a lying statement. They sued me. And they sued San Francisco State and they sued California State University. But we defeated them. It was thrown out of court. It was dismissed with prejudice. But she lied about that. And she said that I'm spreading hate; that I'm one of the leading anti Semitic– Horowitz every single year pushes out a formula about the top anti-Semitic scholars, and they always give me number one. And I think they do it in May because this is the fundraising season for them. As a result, I started receiving death threats. However, and including to my own university and the threat voicemails on my office mail that said Muslims will die, which is the same phrase that the guy who killed Wadiah Al-Fayyumi in Chicago, stabbing him 26 times. He said Muslims will die. The university does not believe that this is actually a viable threat. And so they protect the right wing speech, which is white supremacist and Zionist is a protected speech protected that they can do whatever they want, put up hateful posters, do whatever they want against us, but we are not allowed to say so. And the university is not investigating death threat letters that actually came to me through the University President's office to my own office. However we refuse to be silenced. We refuse to lie down. And so we continued organizing. And one of the main events that we organize, and we do it every year, is this panel Queer Open Classroom that everybody can attend and come in. Queer justice against pink washing, exposing it, bringing scholars and activists, Ghadir was one of the people who spoke at that, in order for us to support liberation for Palestine as part of liberation of all, and to support gender and sexual justice as part and parcel of the indivisibility of justice. Thank you. Shenaaz Janmohamed: Oh, Rabab. I hope that you can feel all the tremendous. gratitude and love that you're getting in the chat. I think that there is such a clear longing to be hearing stories from elders, folks who have been in this fight for so long. Thank you for bringing in the long arc of queer Palestinian organizing. Thank you for bringing the long arc and history of queers being in solidarity for Palestine. It's so important that we understand that while this moment is so important for us to study, learn and act. It rests upon such a long arc and such a long history of organizing in solidarity with Palestine. Thank you for also speaking to Mohammed Abu Khdeir, thank you for speaking him into the space. Thank you for both of you reminding us to follow the lead of queer Palestinians. What we're trying to do with you all today with this teach-in is to really pull us together, circle around and invite us all to be following the lead of queer Palestinians so that we can take on this work as inextricably linked to our own liberation; to advance the work of undermining pinkwashing and Zionism as part and parcel to our queer liberation. So thank you so much, Rabab. Our last speaker, Shivani Chanillo with Lavender Phoenix. Shivani (they/them) is a trans non- binary second generation Indian American organizer. Shout out to the baddy Indian organizers out here, myself included. Their experience of active solidarity with Palestinian folks came in 2017 through exchanges they facilitated between their high school students in Baltimore, and students at Ramallah Friends School in the West Bank. These powerful exchanges stoked Shivani's passion for developing young people as critical thinkers grounded in revolutionary values and politics. As a leadership development coordinator at Lavender Phoenix, an organization that Queer Crescent deeply loves and feels deeply supported by and in deep siblingship with. Shivani continues this work by facilitating opportunities for trans and queer Asians and Pacific Islanders to practice values based organizing and contribute to intersectional movements. In particular, I just want to really say that we were so excited to invite Shivani and Lavender Phoenix in to our teach in as the final speaker, because Lavender Phoenix is one organization that really models, going back to the initial motivation of this teach in with our letter calling for a permanent ceasefire, calling on LGBTQ organizations and leaders to sign on to understanding pink washing and to support Palestinian liberation. Lavender Phoenix is one such organization that has really demonstrated such values align solidarity with Palestinian liberation. And so I'm really excited to bring you in Shivani to close us out to talk about how queer people, queer organizations can really double down on our solidarity.  Shivani Chanillo: Thank you so much Shenaaz for that introduction and to Queer Crescent for organizing this event. I just want to take a moment and just, I feel so deeply moved by the sharing from Rabab and Ghadir in this workshop and just sitting with the lineage within all of us as we take up Palestine as a queer issue. We have generations of lessons and decades of work and such powerful leaders here in this space, but all across the world to follow, and I feel so grateful and so excited to be joining in on this work and sharing a little bit about what Lavender Phoenix is doing in this moment. If you haven't heard of Lavender Phoenix, we build trans non binary and queer Asian and Pacific Islander power here in the Bay Area. We are a base building organization training grassroots leaders to build intersectional movements. As we witness an escalation of the ongoing genocide in Palestine I can say that our base is firmly grounded in the understanding that Palestinian liberation is part of our struggle and our responsibility as trans and queer Asian and Pacific Islander people. And so I want to start by sharing a little bit about what we're doing in this moment, before sharing about how our members arrived to this point. Since October 7th we have shifted our work accordingly. We have dedicated time to mobilize our members and our broader communities to action. We have educated each other to stay politically grounded. We have and will continue to support each other to process the grief of this moment and to remember hope, optimism, and commitment. In so many facets of our work, we are stepping into deeper leadership and responsibility to support our Palestinian comrades to win. And more tangibly across our six member led committees, this looks like offering healing support, coordinating our members who are trained in protest and digital security to support our comrades, coordinating contingents at in person and online actions, moving financial resources and funder attention to our Palestinian partners, and uplifting pro Palestinian messaging and calls to actions using our social media reach. Responding to Palestine and challenging pinkwashing is not a shift in our priorities, but it's actually a sharpening of our focus as an organization. We've organized our base over the years to recognize our interconnected struggles, and across our membership, we so deeply understand that the Palestinian struggle is our struggle. And Palestinian futures are our futures. All of the actions we are taking right now to support Palestine, to challenge pinkwashing are the result of so many tests, experiments, and trials that have helped us deepen our political purpose and grow our power. Many of these experiments and trials that we've conducted over the years really informed our current theory of change. And this is really critical to how we're organizing in this moment. Our emergent responses to sharpen contradictions in our world like we are witnessing with Palestine, are only possible because we organize within a consistent theory of change. A key part of our theory of change and a key part of my role as Leadership Development coordinator, is that we are committed to developing leaders who are rooted in our values, in our history, in emotional intelligence, and compassion, because we know that is how our movement will be sustained and will be effective. So we're not just developing members and masses who care about single issues, we're developing holistic, critical thinkers who care about solidarity with all oppressed people so that in moments like this, solidarity with Palestine is a natural choice in our larger fight for liberation. One of the really important ways we do this, and this workshop is a critical example, is we educate our base, our trans and queer API base, on our history. We dig into how systems of white supremacy, imperialism, colonialism, racial capitalism, and cisheteropatriarchy impact all of us across our identities in the past and in the present. Right now, the tools and tactics being wielded by fascist leaders to criminalize and punish trans people here in the U. S. are rooted in the same white supremacist, colonial, and imperialist ideologies used to justify the dehumanization and murder of Palestinians, particularly trans and queer Palestinians. As part of our theory of change, we've also spent intentional time educating our base about revolutionary politics like abolition and healing justice, and developing our skills for safety, for healing and resource mobilization that are applicable in moments all across our movement. We spent so much time since we implemented this theory of change in 2021 to build our base and grow our power so we can show up for our partners who are organizing for Palestinian liberation in this moment. We have spent so much time cultivating our skills and knowledges so we can support our movements beyond just trans liberation.  I want to end just by sharing a little bit of a story. A few weeks ago, our members participated in a direct action that asked many of them to step into higher risk than they had before. Prior to the action, we met to get grounded together. Folks shared their fears, but they also countered those fears with a really rooted sense of purpose. So many of our members talked about how they wanted to look back on this moment and know that they and we as an organization did everything in our power to support Palestinian liberation. And they spoke about the sacred responsibility and duty we have in this moment to show up in solidarity. I feel so moved, even now, just thinking back to that moment and feel so much gratitude to our members for taking new risks, to the generations of leaders in our organization and our movement who have led us to this point, and I feel immense admiration and gratitude to the long lineage of Palestinian queer and trans resistance, and current day organizers who are guiding us right now. For Lavender Phoenix, this moment is really helping us clarify our power, and for many of our members, this moment is helping them clarify their political purpose. The things all of our Palestinian siblings are fighting for, self determination, safety, healing, community, decolonization, these are the things that we as trans and queer API people here in the Bay Area so desire for ourselves as well. We refuse to let our transness and our queerness be co opted for violence and displacement and genocide, and we know that our struggles and our futures are united, and we're committed to fighting alongside our Palestinian comrades until we are all free. Thank you so much for letting me share. I'll pass it back to Shenaaz. Shenaaz Janmohamed: Shivani, thank you so much for bringing all of it. Lavender Phoenix, I just can't swoon on y'all enough. You model that clarity of purpose and power and grace. There's also such deep humility and grace to be in constant learning. As an emerging organization, an emerging queer organization, I just have to say Queer Crescent feels so deeply held by y'all and really inspired with the path that you are leading and inviting us all towards.  This piece around letting this moment sharpen the focus. It's not a pivot. I think I've even said, we're pivoting, we're in rapid response. Part of our political principles as an organization is understanding anti Zionism as part and parcel of the white supremacist project. And so this is not a pivot, it's not a rapid response, but to your point, it's a sharpening and it's a double down of our commitments, principles and priorities. So thank you for naming that.  Cheryl Truong: And that's the end of our show. Tonight's show was a broadcast of the Resisting Pinkwashing teach-in co-led by Queer Crescent and the Palestinian Feminist Collective. It was moderated by Shenaaz Janmohamed, executive director of Queer Crescent and featured poetry by Mx. Yaffa of MASGD, and guest speakers, Rabab Abdulhadie from the Palestinian feminist collective, Ghadir Shafie of ASWAT, and and Shivani Chanillo from AACRE Group Lavender Phoenix. Learn more about the incredible work of these incredible organizations and sign on to Queer Crescent's cease fire campaign through the links in our show notes.  Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong   Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening! The post APEX Express – 05.30.24 – Resisting Pinkwashing appeared first on KPFA.

Kefah Allush is programmamaker bij de EO. Hij maakt onder andere De Kist, reisde naar het Midden-Oosten voor de serie Van Nablus naar Ninevé en zocht de wortels van het christendom in Jezus van Nazareth. Allush werd onderscheiden voor zijn indringende gesprek met generaal Peter van Uhm over de dood van diens zoon. Allush werd geboren in Nablus, op de Westelijke Jordaanoever, en verhuisde als baby met zijn ouders en broer naar Nederland. Allush rolde op 17-jarige leeftijd de tv-wereld in en werkte als presentator, regisseur, producent en redacteur. Zijn culturele landschap voert ons langs een meesterwerk van Rembrandt, een gevoelig lied en een kleurig wandtapijt.

*) Israel kills over a dozen Palestinians in Rafah — medics Israeli air strikes have targeted three houses in the southern Gaza city of Rafah, killing at least 13 people and wounding numerous others, according to medics. Additionally, Israeli planes struck two houses in Gaza City in the north of the enclave, which health officials say resulted in several casualties. These strikes occurred amid ongoing Israeli violence and tension, with over a million people in Rafah seeking shelter from previous bombardments. *) World Central Kitchen to resume Gaza ops after Israel killings World Central Kitchen has resumed operations in Gaza after seven of its aid workers were killed in an Israeli strike earlier this month. In a statement, the charity's chief executive officer emphasised the dire humanitarian situation in Gaza and their commitment to providing food assistance with renewed energy and focus. The organisation plans to deliver food to as many Palestinians as possible, including in the northern region, by utilising various transport methods: land, air, or sea routes. *) Heat wave kills two Palestinian children in Gaza The UN refugee agency UNRWA has reported that at least two Palestinian children have lost their lives due to a severe heat wave in Gaza. UNRWA Commissioner-General Philippe Lazzarini expressed deep concern, highlighting the challenges faced by Palestinians in Gaza: death, hunger, disease, displacement, and now extreme heat conditions. This situation compounds the ongoing difficulties caused by a deadly Israeli offensive that killed more than 34,400 people and injured thousands. *) Ukraine signals worsening front amidst Russia's new gains Ukraine's army leader has acknowledged a deteriorating situation on the battlefield as Russian forces seized another village in eastern Ukraine. In a Facebook post, Oleksandr Syrsky admitted that Ukrainian troops had retreated westwards to establish new defensive lines along the front near Donetsk. He noted that Russia holds a significant advantage in manpower and ammunition, allowing them to make advances despite heavy fighting. *) Palestinian writer wins Arabic Fiction Prize after 20 years in Israeli jail Palestinian writer Basim Khandaqji, who was imprisoned in Israel 20 years ago, has been awarded the prestigious 2024 International Prize for Arabic Fiction. He won for his novel "A Mask, the Colour of the Sky” at a ceremony held in Abu Dhabi. Khandaqji was born in Nablus in the Israeli-occupied West Bank in 1983 and began writing short stories until his arrest at the age of 21.

Displaced Palestinians trying to return to their homes in northern Gaza recounted being shot at by the Israeli army in a video verified by Al Jazeera on Sunday. At least 33,729 Palestinians have been killed and 76,371 wounded in Israeli attacks on Gaza since October 7. The death toll in Israel from Hamas's October 7 attacks stands at 1,139, with dozens of people still held captive. Palestinian doctors said they have discovered another mass grave in the vicinity of Gaza City's al-Shifa Hospital, recently besieged by Israeli soldiers. At least 10 bodies have been recovered so far. Israel's army chief has said Iran's weekend attack “will be met with a response” shortly after Israel's war cabinet convened to discuss how to respond. At least two more Palestinians have been killed in the village of Aqraba, southeast of Nablus in the occupied West Bank, in the latest of a series of attacks carried out by Israeli settlers. Fighters with the Lebanese Hezbollah group detonated an explosive device after Israeli soldiers “crossed the border”, wounding four troops. The Israeli army has renewed warnings for Palestinians not to return to Gaza's north a day after its forces opened fire on desperate civilians trying to return home.You can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/ZeroBlog30

Mondoweiss' Managing Editor, Faris Giacaman, and Palestine staff writer Qassam Muaddi join us to discuss key developments in Israel's genocidal war on Gaza and events in the West Bank. - - - - - Support our work Help us continue our critical, independent coverage of events in Palestine, Israel, and related U.S. politics. Donate today at https://mondoweiss.net/donate Articles and Links mentioned in the show Israel destroyed al-Shifa Hospital to accelerate social collapse in Gaza, Faris Giacaman ‘Operation Al-Aqsa Flood' Day 181: Israel says it will ‘temporarily' allow aid into Gaza, Qassam Muaddi From the cities to the countryside, armed resistance is spreading in the West Bank, Shatha Hanaysha How Ibrahim al-Nabulsi became the ‘lion of Nablus', Mariam Barghouti On the Brink: Jenin's Rising Resistance (Documentary Film), Yumna Patel Subscribe to our free email newsletters. Share this podcast Share The Mondoweiss Podcast with your followers on Twitter. Click here to post a tweet! If you enjoyed this episode, head over to Podchaser, leave us a review, and follow the show! Follow The Mondoweiss Podcast wherever you listen Amazon Apple Podcasts Audible Deezer Gaana Google Podcasts Overcast Player.fm RadioPublic Spotify TuneIn YouTube Our RSS feed We want your feedback! Email us Leave us an audio message at SparkPipe More from Mondoweiss Subscribe to our free email newsletters: Daily Headlines Weekly Briefing The Shift tracks U.S. politics Palestine Letter West Bank Dispatch Follow us on social media Mastodon Instagram Facebook YouTube Bluesky Twitter/X WhatsApp Telegram

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A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists.   A teach-in by Queer Crescent in collaboration with Palestinian Feminist Collective – Palestine is a Queer Issue: Resisting Pinkwashing Now and Until Liberation. Featuring guest speakers Rabab Abdulhadi from Palestinian Feminist Collective, Ghadir Shafie of ASWAT, Shivani Chanillo from Lavender Phoenix, poetry by Mx Yaffa from Muslim Alliance for Sexual and Gender Diversity (MASGD). Moderator by Shenaaz Janmohamed of Queer Crescent. Important Links and Resources: Sign on to Queer Crescent's Ceasefire Campaign for LGBTQI+ organizations and leaders Queer Crescent's Pinkwashing Resources  Queer Crescent Website Palestinian Feminist Collective Website ASWAT Instagram (@aswatfreedoms) Lavender Phoenix Website Muslim Alliance for Sexual and Gender Diversity (MASGD) Website Purchase Blood Orange by Mx. Yaffa Transcript Shenaaz Janmohamed: Thank you all so much for being here today. Welcome to the “Resisting Pinkwashing Now Until Liberation” teach-in. Queer Crescent is honored to host this teach in in partnership with the Palestinian Feminist Collective, Lavender Phoenix, The Muslim Alliance for Gender and Sexual Diversity or MASGD, Teaching Palestine, and Arab and Muslim Ethnicities and Diaspora Studies   Thank you all so much for joining us and for tuning in. My name is Shenaaz Janmohamed. I use she and they pronouns. I'm the executive director of Queer Crescent.  Queer Crescent is really thrilled to offer this Teach-in and to be in learning with you all for the next hour and a half on Pinkwashing in particular, as we hold grief and rage and mourn towards healing, towards resistance, towards a free Palestine. Joining the resounding people all across the world who have been calling for a permanent ceasefire. To not let the violence and the destruction of Gaza go without our clear and determined voice to say that this is not okay, that we, our tax dollars should not be paying for this, that we do not consent to genocide. And as queer people, as trans people, it is very much a queer issue to be in solidarity with Palestine. For the next hour and a half we will take time to learn from Palestinian organizers. in Palestine, in the U. S., around the ways in which this moment can be used to understand our relationship to pinkwashing in particular and to Palestinian solidarity in general. And so thank you again for being with us today. We're going to start our Teach in with poetry, because we deeply believe as a queer Muslim organization in the power of cultural work, cultural change, and imparting our shine as queer people into the culture. That is the way that our people have survived. That is the way that people share their histories their survivalship is through culture. And so, before I bring up Yaffa, who's a dear friend and comrade, and also the executive director of MASGD, the Muslim Alliance for Gender and Sexual Diversity, let me introduce Yaffa. Yaffa is a trans Muslim and displaced indigenous Palestinian. She is sharing poetry from her new book, Blood Orange, shout it out, please get a copy if you haven't already, which is an emotional, important, and timely poetry collection. Their writings probe the yearning for home, belonging, mental health, queerness, transness, and other dimensions of marginalization while nurturing dreams of utopia against the background of ongoing displacement and genocide of Indigenous people. Join me in giving some shine, energetic shine to Yaffa, and I'll pass to you. Mx Yaffa: Hi everyone. It's so nice to be here with you all. So excited to share space with all of you, with all the incredible panelists, with the entire Queer Crescent team, y'all are just incredible. Right before this, me and one of the other panelists realized we could potentially be related. So that's the beauty of having spaces like this, where you connect with people that you've kind of been missing your entire life, but you didn't even know that they were missing. I'm excited to recite some poetry for you all from my new collection. Just a little bit about the collection before I recite some poetry.  This collection was written for the most part, on the weekend of October 13th to the 15th. Some of y'all might remember that there was an eclipse during that weekend. And I really wanted to find something that would really center queer and trans Palestinian experience in particular, and also would just support me in navigating my own processing of everything that's going on.  I have family both in Gaza and the West Bank still. I'm originally from Jaffa and Jenin, but I've kind of lived in nine different countries. So when I say I'm displaced, it's displacement from various different wars, various genocides, various everything. And the result of that was Blood Orange.  I tried to get it out as quickly as possible and here we are. The first poem that I'll read is called “Healthy”. And I'll talk a little bit about each of these poems after I read them. It's called “Healthy”. We are not meant to be okay, when genocide is our neighbor that is funded by our labor. We are meant to be a mess, our sleep tearing into reality, anxiety brewing, wondering what is hope. We are meant to tear at the seams of reality, realizing a reality built on oppression is bullshit. We are meant to realize and demand all we are worth. Self actualization, wholeness. Things systems built off of genocide can never. Our response labeled by western capitalism as wrong is healthy. We move to wholeness always, they move to pain attempting to drag us with them. So this was actually the very first poem that I wrote for this collection and it was in that first week of the genocide immediately following October 7th when so many people were really struggling with what do we do with all of this, right? We're witnessing an entire genocide right before our eyes. And what do we do? There was a lot of hopelessness going around and a lot of narratives, at least in what's known as the United States and the global north that's always told us that all of that is wrong. That we're not supposed to be overwhelmed by things. But for me, with all the practices that I have, it's actually healthy to be overwhelmed right now. We're not supposed to know how to let genocide live in our bodies with ease. We still show up, we still do the things, and yet at the same time, we honor it. That it is a large experience. This is not normal. This is not something that should be happening all the time or ever. And so really wanted to honor that of the world that we live in is not what we deserve. For us to be overwhelmed right now is actually healthy, is where we should be. So the second poem I will read kind of goes into the conversation of today around pinkwashing.  This one's called “At Odds”.  My transness and a colonized perception of Palestine are at odds. They think it's because of lack of modernity. I say I have only received death threats targeting my transness from white people, Zionists, and other various political affiliations. I say only white people around me have ever disowned their own. Yet I do not talk to sisters who choose to buy into imperialist transphobia, claiming it as their own. My parents do not understand how some of their children could hate anything any of their children could be, why anyone would hate what they do not know. I won't talk much about pinkwashing because I know we'll get to that today. But in particular, most queer and trans Palestinians over these last eight weeks have been receiving such immense violence from the broader LGBTQ community telling us that our people are the ones who are going to kill us. I've been receiving death threats my entire life in particular as an organizer since I was 19, and I have literally never received a death threat from anyone from our region from any Muslim person. It has always been white people who have sent me death threats specifically for my queerness and my transness. Let alone everything else. And so that, that poem just kind of honors that experience.  I'll read one more, and I'll say just a few words before I read this last one. For me, the arts are so important. Not just as a tool for resistance, but also as a tool for world building. Often we think of the world is what creates art, rather than art is what creates the world. If you look at literature, even with Zionism, Zionism was in literature 100 years before it was ever named. I think about that of what is the world that we are building, what is the world of tomorrow that we get to write about and paint about and do all different kinds of art forms about today. And so this last poem kind of brings a little bit of that into it. The collection goes into the topic of utopia as we're exploring all of these other things. and as we're experiencing this genocide. So this last poem is called “Land Back”. I do not know names wiped from time in Gaza Like I do not remember the names Of great uncles and aunts Who have been reclaimed by our land To say they were murdered Is to claim loss that our land will never feel For we are made of her And regardless of how many layers of phosphor fill the air We return to her in our deaths They may exacerbate the process of our return, but return we shall. Standing thousands of miles away, I know even here she will take me back for distance is a creation that is buried with bodies that were never ours. We are not the ones who take land back, it is land that takes us. There will come a day when the sun sets on a world and rises in another, when indigenous sovereignty is honored. Where queerness no longer exists, where transness is no longer an identity, where humanity means something genuine. So I wanted to end with that, on a note of everything that we're doing right now, all of the resistance is world building. We're building the world that we have always deserved. So I'll leave you all with just one final thing about the book, like I mentioned, the reason I wrote this book in the first place and published it is to raise awareness about queer and trans Palestinians in particular and our experiences, and also to fundraise for queer and trans Palestinians both on the grounds in Gaza and in the diaspora. So 100 percent of all the proceeds from Blood Orange go directly towards that.   As we're getting deeper and deeper into this, the needs of the queer and trans Palestinian community is getting so immense, both on the ground in the region and in the diaspora. Over just the last few days, I've received over $20,000 worth of requests from individuals because people are being doxed, people are receiving death threats, people are losing their jobs. In one case, people are losing their children. There's a lot happening. And so just wanted to leave with that. I want to invite you all to pay attention to those needs and honor them, especially as we go into next year and into the elections. Thank you again for having me. It was such a pleasure to be here. And I'm so excited for the rest of this. Shenaaz Janmohamed: Thank you so much, Yaffa. It's so wonderful to have you here. And it feels so important to start our teaching with the ways in which poetry, culture, moves and inspires us. It opens our hearts in ways that feel both healing and necessary as part and parcel to our organizing and our deep learning. As my comrade and partner Saba says, to growing our empathy to be able to show up with more depth, more commitment, and more resolve towards these issues because we are deeply interconnected. So thank you again, Yaffa..  Before I turn to introduce our other panelists, I wanted to just ground us for a moment in why Queer Crescent, along with the many partners that I named at the beginning felt it was important to host this teach in. Back on November 3rd, Queer Crescent in collaboration with the Palestinian Feminist Collective drafted and released a letter calling upon LGBTQI organizations, leaders, and influencers to join Queer Crescent and Palestinians in calling for an immediate ceasefire. And in particularly to take up understanding and resisting pinkwashing as a queer issue. The frame ” Palestine is a queer issue” is very much an homage of Palestinian Feminist Collective who tirelessly make the links around gender justice, bodily autonomy, self determination, sovereignty to the project of Palestinian liberation. Seeing them as part and parcel of the same project of liberation, and we very much are inspired and in deep gratitude to PFC and all the tireless folks who make those links so clear and apparent to us. We are also in deep gratitude to organizations like Al-Qaws, based in Palestine, who have been telling us about pink- washing for a long, long time, and we are finally doing our part to answer the call as an organization as Queer Crescent. Since we shared this letter, over 350 individuals have signed on, over 65 organizations have joined us in a commitment to calling for permanent ceasefire. This teach in is part of our commitment to moving those who have signed, ourselves included, and the many others who have joined us today. To deepen our shared resolve to a free Palestine through learning about pink watching as a propaganda tool of Israel and settler colonial state violence, and to allow this moment to transform us so that the grief is not in vain, towards a more fierce committed and clear stance of solidarity with Palestinian liberation movement. As queer and trans people and within LGBTQI organizations, we have a distinct role to play to organize to undermine pinkwashing. Because pinkwashing works and functions on the backs of racist tropes of Palestinians, Arabs, SWANA, and Muslims more broadly. We cannot let our vulnerabilities as trans and queer people be exploited in the pursuit of colonial violence and the genocide against Palestinians and all indigenous people. It was not surprising that some of the first folks who signed on to our letter were trans led organizations like the Transgender Law Center, like El/La, and indigenous organizations. It's not surprising because I think for folks who are leading trans led organizations, Trans and indigenous organizations, the relationship of self determination of bodily autonomy and to state violence and colonization is clear, right? Because ultimately colonization uses gender injustice and creating these wedges within our communities as a way to dampen our resistance and to keep us apart. So, I don't want to say more because our amazing speakers will speak and illuminate so much more of these issues. But I wanted to just state why it was important for Queer Crescent to support advancing these conversations. So, our first speaker today is Ghadir Shafie ( she and her). She is a Palestinian queer activist and the co founder of ASWAT, Palestinian Feminist Queer Center for Sexual and Gender Freedoms. A passionate advocate for the intersectionality of the struggle of Palestinian queer women, fighting multiple forms of oppression as Palestinians in the context of Israel's system of apartheid, military occupation, and settler colonialism, as women in a militaristic and imperialistic male dominated society, and as queers in the context of pinkwashing and homophobia. Ghadir promotes active solidarity for Palestine through global feminism and with queers. Thank you, Ghadir. Pass it to you.  Ghadir Shafie: Thank you so much. Hello from Palestine. Thank you so much for organizing this teach-in on pinkwashing. I am grateful for your presence here with me, witnessing in this horrible, horrible time. I will speak today for about 15 minutes, and I want you to bear in mind that since October 7th, Israel has killed over 18, 000 Palestinians. That is one Palestinian every 15 minutes. Imagine how many queer people are being killed daily by Israel. The scenes from Gaza are beyond description. They defy comparison, even for Palestinians, jaded by decades of occupation and settler colonial violence. Devastated landscape filled with craters and the blackened ruins of what were once people's homes, dead bodies or pieces of them. Orphaned children screaming in terror and incomprehension. Desperate survivors crying for food and water. Doctors despairing at the ever growing influx of wounded people they know they cannot treat. As a queer Palestinian watching these images of horror, one stood out as particularly revolting in a rather different way. It shows an Israeli soldier in the middle of the rubble of one of the many residential neighborhoods in Gaza, flattened by the Israeli indiscriminate military strikes. In the distance, smoke from Israel's carpet bombings hang in the air. The soldier is surrounded by Israeli tanks and demolish everything in their way. It is a scene of death and destruction The soldier stands holding a bright new rainbow flag. and Described it as a message of hope.  What hope can there be for 2.3 million Palestinians trapped over 16 years in the occupied and besieged Gaza Strip. In the words of UN Secretary General Antonio Guterres, Gaza has become a graveyard for Palestinians. They have no water. No food and no electricity as Israel has cut off what little it allowed in through its already suffocating siege. They seek shelter from Israeli bombings in hospital, UN schools, mosques, and churches, only to find these sites targeted by Israeli strikes. Those who can flee their homes along Israeli designated safe corridors only to have their vehicles shelved by the Israeli IDF soldiers. It seems incomprehensible that an Israeli soldier would pose a photo with a rainbow flag while participating in his army's mass slaughter of Palestinians and destruction of half of Gaza's homes. The truth is more sinister yet. This stunt, which was shared online by the Israeli state official social media accounts, is a textbook. example of obscene colonial pinkwashing. More than that, it is a pinkwashing on steroids. For years, Palestinian queers have denounced Israel's pinkwashing, a cynical strategy designed to use self proclaimed support for LGBTQIA plus rights as a pink smokescreen to conceal its 75 years regime of apartheid, which oppresses all Palestinians, no matter of our gender. or sexual orientation. All the while singling out queer Palestinians for persecution and blackmail. It is an attempt to falsely depict Israel as modern and a liberal country while diverting attention from its alignment with far right homophobic regimes and groups around the world and its current fundamentalist, racist, and homophobic government. In addition, Israel's pinkwashing agenda is a colonial tool that has the racist aim to misrepresent Palestinians as backwards, homophobic, and thus not deserving of human rights. It also tries to convince us, as queer and trans people, that we are somehow foreign in our society, and tries to turn us against our Palestinians brothers and sisters. I think there couldn't be any better example of Israeli pink washing than the photo that the Israeli soldier with the rainbow flag in the rubble. Israeli pink washing has always been dishonest and dangerous. It has always been racist and colonial. It has allowed Israel to continue its ethnic cleansing, besiege, imprisonment, and murder of Palestinians, queer and non queer alike, for decades. Now it's being used to cover up for genocide. In these dark times, Palestinians in besieged Gaza are bearing the brunt of Israel's full blown genocidal war and ethnic cleansing. Palestinians in the occupied Palestinian territories of West Bank, meanwhile, are also facing escalating waves of killing, torture by both Israeli military and illegal sectors. Apartheid, for Palestinians like myself inside Israel, is reaching new peaks as Israeli forces are targeting and suppressing any expression of sympathy with the oppressed. As hard as it is, we still maintain hope. We have no other choice. That hope comes from the grassroots mobilization that are forcing complicit governments and institutions to finally call for the bare minimum that is nevertheless the absolute priority: a ceasefire that will put a stop to Israel's carpet bombing and genocide of Palestinians in Gaza. Queer groups have been extremely instrumental in our struggle for liberation. Queer groups have been an important part of the mobilizations. Nearly 40 LGBT, QA plus groups across Southwest Asia and North Africa called for the immediate ceasefire stating ” we stand with justice, equality, progress, and liberty.” Throughout my life as a queer activist, I have proudly held the rainbow flag high as a symbol of queer inclusion, queer struggle, queer liberation, queer equality, and queer joy. The Israeli soldier participating in Israel's genocidal war on my people in Gaza has desecrated the flag, has disgraced the flag, and made it a mockery for all it stands for. Queer and trans people and groups are increasingly seeing through the pink smokescreen and rejecting Israel's pinkwashing and its war crimes and crimes against humanity. We will not stand by as our flag and our identities are co opted and used to justify a genocide. I call upon queer allies around the globe to remember none of us is free until we are all free. What can we do right now in these terrible times? Since 2005, Palestinians have proposed to you, our friends around the world, an entirely nonviolent method of ending Israel's power over our lives. An academic and cultural boycott of Israel. This strategy is known as BDS, Boycott, Digestment and Sanctions. BDS means boycotting all Israeli state sponsored institutions. This is not aimed at individuals, but at institutions financed by the state and that serve as extensions of the government that occupies us and keeps us under siege. We ask academics, staff and students not to speak at Israeli state funding organizations, including universities. We ask artists and cultural workers not to perform in apartheid Israel. Make sure that your universities are divested from Israeli money. Do not take israeli money for your conferences or film festivals. Do not accept deceptively free propaganda trips to Israel. End complicity with the government of Israel by among other things, cancelling all joint projects activities that are complicit with Israeli universities. Right now, the main demand is to stop the genocide. Stop the genocide and ask for ceasefire now.  So how can queer groups and queer people support queer liberation in Palestine?. One effort that is happening right now around the world is Queer Cinema for Palestine. Queer cinema for Palestine is a vibrant event that happens globally, established in 2021 to support queer art and queer cinema around the world. Today, there are more than 270 filmmakers and artists who signed our pledge to boycott Israeli film festival, to boycott Israeli institutions, and support queer liberation in Palestine. Queer Cinema for Palestine is happening online in more than 15 locations around the world from the 2nd until the 10th of December. Under the title, There's No Pride in Genocide, we gather together as artists to support, Queer Cinema for Palestine and the Palestinian struggle for liberation. There's not much to say. I think you've seen the image from Gaza. You've seen what is happening right now. This is not a regular panel on pinkwashing. It's happening during a genocide, where pinkwashing is also used to promote genocide. So, may I ask you as a Palestinian and as a queer Palestinian, please keep talking about Palestine. Palestine is a queer issue. Gaza is a queer issue, and there's no queer justice until we are all free. Thank you so much for organizing this and thank you so much for your work and activism on Palestine. You are saving lives right now. Thank you. Shenaaz Janmohamed: Thank you so much, Ghadir. Thank you so much for your passion, your commitment, reminding us that hope is an active choice that you're engaging in every day, despite all the odds, because that is the story of survival. Thank you for reminding and being so clear in the link to BDS boycott, divestment and sanction movement as tangible ways that we could be in solidarity with Palestine and to chip at the far reaching power of the Israeli state and settler colonial project. Thank you for showing the ways in which queer folks and queer organizations. use culture and art to tell different stories of survival with the Queer Cinema for Palestine. And thank you for showing up and being here with us. Thank you for all the ways that you hold communities, your fullness, and time to share and to lead us today. Wishing so much protection and safety to you and yours. Next we have Rabab Abdulhadi. Rabab Abdulhadi (she/her) is an internationally known scholar and distinguished professor and researcher. Her scholarship, pedagogy, and public activism focus on Palestine, Arab, and Muslim communities and their diasporas, transnational feminisms, and gender and sexuality studies. She is the Director and Senior Scholar in the Arab and Muslim Ethnicities and Diaspora Studies, and a Associate Professor of Ethnic Studies, Race and Resistance Studies at the Historic College of Ethnic Studies, San Francisco State University. She is also a treasure, a beloved teacher, organizer here in the Bay. I feel really grateful that you're here with us today for all the work, all the times that you've taught me. It's really such an honor to be able to host you and invite you in, Rabab.  Rabab Abdulhadi: Thank you so much Shenaaz, and I begin by acknowledging that my own university, San Francisco State University, sits on stolen indigenous Ohlone people's land, and I'm now on the east coast of the United States, where I am also present on the Lenape people's land that has been stolen and people have been displaced, just like it is in Palestine. I also want to thank Queer Crescent for organizing this with the Palestinian Feminist Collective and actually joining with Palestinian Voices. I'm very happy that my colleague, my sister, my sibling, Ghadir, was able to join us and has actually taken a lot of the things that I was going to focus on, and thank you, Yaffa, for especially naming even the poetry, Blood Oranges, because we know what oranges mean and how they have been used. And many Palestinians can't even eat oranges because it reminds them of the orchards that they've lost back home. So I start, if you don't mind, just Putting the first slide on. Yeah. And this is a slide if people can see it. This is actually was done in 2013 and it was organized by a group of underground artists, called themselves cultural jammers, to remake all the campaign that was at the time by Pamela Geller and other Zionist groups doing all this smearing and buying sides on the buses and so on. And the reason I mentioned because there is a connection between the cultural jammers and also the whole naming of pink washing because pink washing, some people say, emerged in Palestine. Some people say it emerged in the U. S. Some people talk about the whole question of washing and then the question of pink and so on. And I think for me as a researcher, a scholar, it's very, very interesting because there are so many origins of every single way that we are having the struggles. And so the colonial boundaries and borders that the colonialists and settler colonists try to impose upon us don't really work because we cross these borders at least maybe imaginary, maybe in our networks and so on. But why is it that pinkwashing persists? Ghadir spoke a lot about it. I'm just going to just emphasize a couple of things. It is necessary, very important for Israel public relations. Public relations is a very important project for it. This is why Israel consistently demands of the Palestinians and the Arab countries and the world, not only to recognize Israel's right to exist, but to recognize Israel's right to exist as a Jewish state, which in itself a very racist notion. And this is very much connected with the genocide that we're seeing now in Gaza, that also we have seen for 75 years of Nakba and for over 100 years of colonization of Palestine, because , the slogan by the Zionist movement was “a land without people, for a people without the land.” We can talk about “for people without the land” a little bit later, but let's talk about “a land without people”. In order to accomplish that and legitimize it, you have to arrest the people. You have to erase them. You have to erase their presence. You have to also discredit their discourse, their work, their culture, their interaction, their social relations, in order for you to present yourself as Israel does. And as Ghadir mentioned, as a modern state that is making the desert blue, which we know is not true, and by contrast, is the best friend of women and queer people, as a gay haven, as opposed to quote unquote the backward, savage. excessively homophobic, excessively misogynist, Arab world, Arab and Muslim world, and in which Arab men and Arab and Muslim and Palestinian men are presented as irrational, bloodthirsty, misogynist, haters of women and Queer people, and as women as being docile, as being only oppressed constantly, and need to be rescued by the colonists who will come in and basically realize what Gayatri Spivak spoke about I don't know, 30 years ago, the colonist project of trying to save brown people from brown communities and queer people from their own queer communities. And so in order for this to work, it has to be presented in all of these things that it is necessary. And it's very important for Israel to focus on its public relations. And this is something that has been actually very part and parcel of since the foundation of the state of Israel in 1948, a task that was assigned to the military, to the security of interior affairs to the Mossad, which is the CIA, outside intelligence, Shambit, the internal intelligence to everybody. And now we see more and more the Ministry of Strategic Affairs and other is, and the whole question of quote unquote branding, which I put it in parentheses because branding also refers to the ways in which people engage in slavery actually used to quote brand people whose lives they owned. So I put it in parentheses. I question it. But Israel is very big on that to brand Israel as a gay haven. Israel as a best liberator of women and so on.  This is also what we see today in the sense of Israel actually making a very public relation campaign and a very, very intensive campaign to claim that Palestinians have chopped off the head of children, which was even reiterated by the president of the United States without even thinking about it because he was quoting Israeli Officials who we know are not really known for telling the truth and then they had to retract it the second day but yesterday he repeated the same thing again and said there is the rape of women and so on which we do not have any evidence until now. We know that a lot of Israeli groups and Zionist groups like this group Bonat Alternativa and others are alleging, but we haven't seen any evidence of that. If there is any evidence of that, we will not stand for it. We condemn any kind of violations of gender and sexual, justice because we believe that gender and sexual justice is part and parcel with indivisibility of justice. So this is not something we are trying to cover, but this is very much part and parcel of the Israeli propaganda and it's churning machine, the Hasbara machine is everywhere and they keep changing their stories. And if we have time we can actually go over how each story has developed and moved from one place to the other. I'm also talking about the ways in which colonial feminisms or colonial quote unquote feminism, because feminism is supposed to be about the liberation of women as part of liberation of everybody, have been very much engaged in. But within that, there is also notion of blaming the victim. It is a very important aspect of it. So in order for the Israeli and the Zionist narrative to work, you have to blame people. And one of the very well known cases, for example, was the case of Mohammed Abu Khdeir, the young Palestinian teenager who was kidnapped from in front of his house on July 2nd, 2014, right around the big, big 2014 war on Gaza we talked about, and kidnapped by Israeli settlers who took him to a forest in Jerusalem that was built on the ruins of the village of Deir Yassin, where the massacre on April 8th, 1948 happened in order to facilitate the creation of the Israeli state. And they made him drink kerosene and set him on fire and burned him alive, which was a clear case of lynching. Now, what Israeli police tried to do was to actually say that Mohammed Abu Khdeir was killed by his own family to quote unquote salvage family honor. And they killed him because he was queer. And now if it wasn't for his father who had videotapes of the security cameras outside of the house and showed it– the Israeli police tried to confiscate it and basically destroy it– showed that these people came and kidnapped him. The relative would still be among colonists, among racists, among white supremacists, Zionists, that Palestinians are killing Palestinians and they are doing this all the time. So it's not only blaming the victim, but it also instilling and reinforcing the narrative of people, not only Palestinians, this happens with all indigenous and all colonized communities and all communities of color from time immemorial. You look at the history of the United States, this is something, this is a trope that keeps getting repeated again and again and again. And it's not an easy trope because It is not something that's only being said. It's not only a discursive issue. It's not a discursive issue that we need to deconstruct in the classroom because we know the history, including that. But recently, many people started learning more about the case of Emmett Till, the young Boy who was killed and the woman who actually accused him came out and said that she lied, but he was killed and he was lynched. And then his mom insisted on having open casket so everybody could see the crime. And there's so many more examples that we don't have time to get into all of them now, but this is part of the colonial narrative, the colonial strategy in order to discredit the people who are colonized and discredit their struggle.  And this is definitely a part in Gaza and it is, but the other thing is that it depends on the narrative of saying that our communities in particular as exceptionally sensitive and exceptionally traditional. And this is something that we saw in Abu Ghraib for example.  When they were talking about, we're not going to show the images of iraqi men are particularly insensitive. But we were raising the question, which men are okay with it, which women, which anybody, which non gender binary person, who would be okay with being subjected to sexual and gender violence; to being displaced like this and so on. Nobody will be. But the imaginary that it is trying to instill that's built on Orientalist, Islamophobic, anti Arab, anti Palestinian, anti Muslim racism as part and parcel of all kinds of racism basically makes it possible to do a little dog whistle in order for you to enforce all of this. We saw this also at the US Social Forum when Zionist groups stand with us, which now everybody knows what it is, tried to do a workshop around queer communities in the Middle East, and many of us objected to it. And the reason that it got through because the organizers thought that this would be something that would be actually really wonderful, bringing everybody together. They did not really investigate who this group was and what it was doing and did not coordinate with the many organizations that were at the U. S. Social Forum in 2010 in Detroit from our own community to see what is happening, what's going on, are you part of this unparceled hat? Even though the Palestinian queer organizations have existed for a very long time, and I think it was by then, if I'm not mistaken, Ghadir you can correct me that we organize a national tour and for all calls throughout the U S in order for people to speak and you all came and spoke in my own classroom. This is part of the stuff that keeps going back. And this is also the same thing that we hear around this group that I've mentioned now, and this propaganda that's happening, and also in terms of the ways when we passed the resolution on BDS in the National Women's Studies Association 2015, many Zionist groups came out and basically came with the whole question is there a place for Zionism and feminism? Many of the feminist groups have been targeted, including the International Women's Strike and so on. This is a continuous, systemic, persistent thing. This is not something that is out of random or accidental. And so what do we do about this? In addition to what Ghadir said, I think it's really, really important for us to say, how do we fight back? We fight back with multiple ways. One of the ways we do for example, organizing this in the classroom. So one of the things that we do in the Arab and Muslim Ethnicity and Diaspora Studies program ever since we were founded in 2007 is every single year we were partnering with the Pride Month at San Francisco State to organize sessions on the whole question of queer justice, and this is one of them. Even after San Francisco State stopped funding pride month, we continue doing it again and again. We believe that it's really important to connect the knowledge within the classroom with the knowledge outside and with the activism and advocacy. We do not separate what happens in the classroom, what happens in the academy from outside. So the academy is not producing knowledge that is divorced from reality. The people who are organizing are part and parcel of that. And so we've been doing this again and again. The other thing that is really, really important to think about is how do we work here, and I'm talking here in the diaspora, with groups on the ground, Palestinian queer groups who are working? So one of the examples that I would like to cite from our own experiences is when Al-Qaws was attacked by Palestinian police in Nablus trying to hold an event. My hometown Nablus. We were going to rush and say something, but we waited and we coordinated with Al Qaws and we asked, what should we do? And we did not do anything until Al Qaws came out because we were objecting to the whole question of saving queer people from queer communities, saving brown people from brown communities, the whole question of the colonial notion. And we were also taking leadership from the people on the ground who are day in and day out struggling. Once Al-Qaws came out with it, what we did is we published in one of the newspapers in the Bay Area, along with Queers Undermining Israeli Terrorism, which is a group that has been doing a lot of work for a very long time, and whose founder actually was chosen to be the Grand Marshall at Gay Pride Parade at San Francisco. And she turned down this honor and said, because I am here in Palestine struggling with the International Solidarity Movement at the time to oppose the apartheid world to oppose the repression by Israel and so on. So we organized together. And that's when we said we endorse. We support. This is really important sometimes to think about how do we take a back road and when is it we go public with things. At this point, we really need to go public and we need to defy all this propaganda that is happening.  This is part of what the solidarity mean. But this is not free. When we do something like this, there is punishment. And these are some of the flyers I'm showing from the Queer Liberation March that took place in 2019. This was the 50th anniversary of the Stonewall, Uprising. The Queer Liberation March at that time actually decided to refuse any corporate funding, to refuse to allow the police to go march in their own uniforms and so on, rejected the policing, rejected the state apparatus that represses people, rejected the corporate money and so on. As a result, there was space for us to be there. So we were organizing, we organized a big contingent under the banner of QAIA, Queers Against Israeli Apartheid, and also Queers A gainst Islamophobia.  So we participated and I took this banner and I put it on my Facebook page. This led to the another Zionist attack, which is trying to silence Palestine and were trying to criminalize Palestine in the curriculum, and especially targeting us and our program in particular. And they took it and didn't say what was on the banner. They just said that I'm spreading hate, and thus I should be– they had 86 organizations, some of them fake organizations– sign it, send it to the university, to the chancellor of California State University to the president of San Francisco State, saying that I'm spreading hate. This for them is hate. Palestine is a queer issue. BDS Zionism is racism. Silence means death. For them, this was something that was very problematic, and it was something that is undermining the Zionist propaganda, and Zionist project of colonizing Palestine and eliminating the Palestinian people like the genocide that we are seeing here, and trying to continue pushing the pink washing without having it exposed.  As a result, our program has been attacked again and again. The Lawfare Project executive director got on the TV, on Fox and friends, and made a lying statement. They sued me. And they sued San Francisco State and they sued California State University. But we defeated them. It was thrown out of court. It was dismissed with prejudice. But she lied about that. And she said that I'm spreading hate; that I'm one of the leading anti Semitic– Horowitz every single year pushes out a formula about the top anti-Semitic scholars, and they always give me number one. And I think they do it in May because this is the fundraising season for them. As a result, I started receiving death threats. However, and including to my own university and the threat voicemails on my office mail that said Muslims will die, which is the same phrase that the guy who killed Wadiah Al-Fayyumi in Chicago, stabbing him 26 times. He said Muslims will die. The university does not believe that this is actually a viable threat. And so they protect the right wing speech, which is white supremacist and Zionist is a protected speech protected that they can do whatever they want, put up hateful posters, do whatever they want against us, but we are not allowed to say so. And the university is not investigating death threat letters that actually came to me through the University President's office to my own office. However we refuse to be silenced. We refuse to lie down. And so we continued organizing. And one of the main events that we organize, and we do it every year, is this panel Queer Open Classroom that everybody can attend and come in. Queer justice against pink washing, exposing it, bringing scholars and activists, Ghadir was one of the people who spoke at that, in order for us to support liberation for Palestine as part of liberation of all, and to support gender and sexual justice as part and parcel of the indivisibility of justice. Thank you. Shenaaz Janmohamed: Oh, Rabab. I hope that you can feel all the tremendous. gratitude and love that you're getting in the chat. I think that there is such a clear longing to be hearing stories from elders, folks who have been in this fight for so long. Thank you for bringing in the long arc of queer Palestinian organizing. Thank you for bringing the long arc and history of queers being in solidarity for Palestine. It's so important that we understand that while this moment is so important for us to study, learn and act. It rests upon such a long arc and such a long history of organizing in solidarity with Palestine. Thank you for also speaking to Mohammed Abu Khdeir, thank you for speaking him into the space. Thank you for both of you reminding us to follow the lead of queer Palestinians. What we're trying to do with you all today with this teach-in is to really pull us together, circle around and invite us all to be following the lead of queer Palestinians so that we can take on this work as inextricably linked to our own liberation; to advance the work of undermining pinkwashing and Zionism as part and parcel to our queer liberation. So thank you so much, Rabab. Our last speaker, Shivani Chanillo with Lavender Phoenix. Shivani (they/them) is a trans non- binary second generation Indian American organizer. Shout out to the baddy Indian organizers out here, myself included. Their experience of active solidarity with Palestinian folks came in 2017 through exchanges they facilitated between their high school students in Baltimore, and students at Ramallah Friends School in the West Bank. These powerful exchanges stoked Shivani's passion for developing young people as critical thinkers grounded in revolutionary values and politics. As a leadership development coordinator at Lavender Phoenix, an organization that Queer Crescent deeply loves and feels deeply supported by and in deep siblingship with. Shivani continues this work by facilitating opportunities for trans and queer Asians and Pacific Islanders to practice values based organizing and contribute to intersectional movements. In particular, I just want to really say that we were so excited to invite Shivani and Lavender Phoenix in to our teach in as the final speaker, because Lavender Phoenix is one organization that really models, going back to the initial motivation of this teach in with our letter calling for a permanent ceasefire, calling on LGBTQ organizations and leaders to sign on to understanding pink washing and to support Palestinian liberation. Lavender Phoenix is one such organization that has really demonstrated such values align solidarity with Palestinian liberation. And so I'm really excited to bring you in Shivani to close us out to talk about how queer people, queer organizations can really double down on our solidarity.  Shivani Chanillo: Thank you so much Shenaaz for that introduction and to Queer Crescent for organizing this event. I just want to take a moment and just, I feel so deeply moved by the sharing from Rabab and Ghadir in this workshop and just sitting with the lineage within all of us as we take up Palestine as a queer issue. We have generations of lessons and decades of work and such powerful leaders here in this space, but all across the world to follow, and I feel so grateful and so excited to be joining in on this work and sharing a little bit about what Lavender Phoenix is doing in this moment. If you haven't heard of Lavender Phoenix, we build trans non binary and queer Asian and Pacific Islander power here in the Bay Area. We are a base building organization training grassroots leaders to build intersectional movements. As we witness an escalation of the ongoing genocide in Palestine I can say that our base is firmly grounded in the understanding that Palestinian liberation is part of our struggle and our responsibility as trans and queer Asian and Pacific Islander people. And so I want to start by sharing a little bit about what we're doing in this moment, before sharing about how our members arrived to this point. Since October 7th we have shifted our work accordingly. We have dedicated time to mobilize our members and our broader communities to action. We have educated each other to stay politically grounded. We have and will continue to support each other to process the grief of this moment and to remember hope, optimism, and commitment. In so many facets of our work, we are stepping into deeper leadership and responsibility to support our Palestinian comrades to win. And more tangibly across our six member led committees, this looks like offering healing support, coordinating our members who are trained in protest and digital security to support our comrades, coordinating contingents at in person and online actions, moving financial resources and funder attention to our Palestinian partners, and uplifting pro Palestinian messaging and calls to actions using our social media reach. Responding to Palestine and challenging pinkwashing is not a shift in our priorities, but it's actually a sharpening of our focus as an organization. We've organized our base over the years to recognize our interconnected struggles, and across our membership, we so deeply understand that the Palestinian struggle is our struggle. And Palestinian futures are our futures. All of the actions we are taking right now to support Palestine, to challenge pinkwashing are the result of so many tests, experiments, and trials that have helped us deepen our political purpose and grow our power. Many of these experiments and trials that we've conducted over the years really informed our current theory of change. And this is really critical to how we're organizing in this moment. Our emergent responses to sharpen contradictions in our world like we are witnessing with Palestine, are only possible because we organize within a consistent theory of change. A key part of our theory of change and a key part of my role as Leadership Development coordinator, is that we are committed to developing leaders who are rooted in our values, in our history, in emotional intelligence, and compassion, because we know that is how our movement will be sustained and will be effective. So we're not just developing members and masses who care about single issues, we're developing holistic, critical thinkers who care about solidarity with all oppressed people so that in moments like this, solidarity with Palestine is a natural choice in our larger fight for liberation. One of the really important ways we do this, and this workshop is a critical example, is we educate our base, our trans and queer API base, on our history. We dig into how systems of white supremacy, imperialism, colonialism, racial capitalism, and cisheteropatriarchy impact all of us across our identities in the past and in the present. Right now, the tools and tactics being wielded by fascist leaders to criminalize and punish trans people here in the U. S. are rooted in the same white supremacist, colonial, and imperialist ideologies used to justify the dehumanization and murder of Palestinians, particularly trans and queer Palestinians. As part of our theory of change, we've also spent intentional time educating our base about revolutionary politics like abolition and healing justice, and developing our skills for safety, for healing and resource mobilization that are applicable in moments all across our movement. We spent so much time since we implemented this theory of change in 2021 to build our base and grow our power so we can show up for our partners who are organizing for Palestinian liberation in this moment. We have spent so much time cultivating our skills and knowledges so we can support our movements beyond just trans liberation.  I want to end just by sharing a little bit of a story. A few weeks ago, our members participated in a direct action that asked many of them to step into higher risk than they had before. Prior to the action, we met to get grounded together. Folks shared their fears, but they also countered those fears with a really rooted sense of purpose. So many of our members talked about how they wanted to look back on this moment and know that they and we as an organization did everything in our power to support Palestinian liberation. And they spoke about the sacred responsibility and duty we have in this moment to show up in solidarity. I feel so moved, even now, just thinking back to that moment and feel so much gratitude to our members for taking new risks, to the generations of leaders in our organization and our movement who have led us to this point, and I feel immense admiration and gratitude to the long lineage of Palestinian queer and trans resistance, and current day organizers who are guiding us right now. For Lavender Phoenix, this moment is really helping us clarify our power, and for many of our members, this moment is helping them clarify their political purpose. The things all of our Palestinian siblings are fighting for, self determination, safety, healing, community, decolonization, these are the things that we as trans and queer API people here in the Bay Area so desire for ourselves as well. We refuse to let our transness and our queerness be co opted for violence and displacement and genocide, and we know that our struggles and our futures are united, and we're committed to fighting alongside our Palestinian comrades until we are all free. Thank you so much for letting me share. I'll pass it back to Shenaaz. Shenaaz Janmohamed: Shivani, thank you so much for bringing all of it. Lavender Phoenix, I just can't swoon on y'all enough. You model that clarity of purpose and power and grace. There's also such deep humility and grace to be in constant learning. As an emerging organization, an emerging queer organization, I just have to say Queer Crescent feels so deeply held by y'all and really inspired with the path that you are leading and inviting us all towards.  This piece around letting this moment sharpen the focus. It's not a pivot. I think I've even said, we're pivoting, we're in rapid response. Part of our political principles as an organization is understanding anti Zionism as part and parcel of the white supremacist project. And so this is not a pivot, it's not a rapid response, but to your point, it's a sharpening and it's a double down of our commitments, principles and priorities. So thank you for naming that.  Cheryl Truong: And that's the end of our show. Tonight's show was a broadcast of the Resisting Pinkwashing teach-in co-led by Queer Crescent and the Palestinian Feminist Collective. It was moderated by Shenaaz Janmohamed, executive director of Queer Crescent and featured poetry by Mx. Yaffa of MASGD, and guest speakers, Rabab Abdulhadie from the Palestinian feminist collective, Ghadir Shafie of ASWAT, and and Shivani Chanillo from AACRE Group Lavender Phoenix. Learn more about the incredible work of these incredible organizations and sign on to Queer Crescent's cease fire campaign through the links in our show notes.  Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong   Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening! The post APEX Express – 01.25.24 Resisting Pinkwashing Teach-In appeared first on KPFA.

2 IDF soldiers killed in Gaza fighting; 2 hostages declared murdered in captivity. Qatari shipment of medicines for hostages arrives in Egypt. IDF drone strike in Nablus refugee camp kills terror squad plotting imminent attackSee omnystudio.com/listener for privacy information.

It's Monday, November 20th, A.D. 2023. This is The Worldview in 5 Minutes heard at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Israel kills 5 Palestinian terrorists in airstrike An Israeli Defense Forces airstrike on Saturday killed five Palestinian terrorists, including Mahmoud a-Zoufi, a commander of al-Aqsa Martyrs' Brigades, and wounded two other people in the Fatah headquarters in Balata camp near Nablus, reports the Jerusalem Post. Among those terrorists killed were Mohammad Zahed, a key commander in Nablus's terrorist activities. Zahed took part in various Nablus shooting attacks, but also in an April 2023 shooting in Jerusalem, wounding two Israeli civilians and was reportedly planning additional terror acts. Bethlehem drops Christmas décor to support Palestinians Bethlehem, the birthplace of Jesus Christ and a city located in the West Bank, is set to remove Christmas decorations as a gesture of solidarity with Palestinians amid the ongoing war between Israel and Hamas, reports the Jerusalem Post. Despite Bethlehem's significance to Christians and its status as a destination for Christian tourism during the Advent season, the city has a predominantly Muslim population. In 1950, the Christians constituted over 80% of the local population of Bethlehem, However, today, Christians only comprise 10% of the Bethlehem population in this now Muslim-dominated town. Micah, the Old Testament prophet, predicted Bethlehem as the birthplace for the Messiah. “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” (Micah 5:2) Arizona street preacher shot in head Like something out of Nigeria, Africa, a beloved Christian leader was shot in the head Wednesday night while preaching the gospel in Glendale, Arizona. Hans Schmidt, a young father and the outreach director for the nondenominational Victory Chapel First Phoenix, was standing at the northwest corner of 51st and Peoria Avenues with his megaphone, quoting scripture and preaching to passersby ahead of an evening service. Around 6:00 p.m., someone evidently pulled a gun on him, reported Arizona Family. After he was rushed to the emergency room, Victory Chapel revealed that Schmidt “began seizing and was intubated.  There has been some movement. However, physicians are uncertain how much is voluntary and began draining fluid from his brain.” Brad Curell, a family friend, reported “the bullet traveled through his brain and is still inside on the right side of his head. … So far, [the doctors] are saying it's inoperable.” Officer Gina Winn of the Glendale Police Department held a press conference. WINN: “We have a 26-year-old who was a military medic. He is recently married. He has two small children and he's currently in a critical state. We know for a fact that there were people within the area. There were vehicles driving within the area. So, we believe there is somebody within the Valley that does know something about what happened. So, we are asking that you contact the Glendale Police Department. Our detectives are reviewing a huge amount of surveillance footage. So, that's part of the investigation and part of the leads that we're following up on.” Robert Waldrep, a local Christian, stopped by Victory Chapel to pray for Hans Schmidt's full recovery and for God's comfort for the injured pastor's family. WALDREP: “What really got me is that this young man is my son's age. To have somebody out there in the community who's just trying to share the Gospel of love and share Christ with those who need Him. I just pray for his complete healing and blessing over his wife and children and all those who love him.” And Jesse James, the owner of a nearby comics store, talked with KNXV-TV. JAMES: “Who knows why someone would take it out on a preacher like that, you know, because he's speaking the Gospel, the Good News to everybody. He's out to help the community.” It's unclear whether the shooter attempted the apparent assassination on foot or from a car. You can give to a GoFundMe account to help with Hans Schmidt's medical expenses. So far, $2,645 has been donated toward a $20,000 goal. Whoever is guilty of this egregious act of violence against this bold street evangelist will one day be held accountable by Almighty God. Romans 14:12 declares, “Every one of us shall give account of himself to God.” Nikki Haley pulls into second place in New Hampshire GOP presidential candidate Nikki Haley has moved into second place in New Hampshire in two new polls, reports Fox News.  For the first time, she closed the gap a bit against Donald Trump, who maintains his solid lead with the state's primary just ten weeks away. A University of New Hampshire poll shows Trump getting 42% of the vote against Haley's 20%, the best she's done in the state. In a Monmouth poll, Chris Christie is in third with 11%, Vivek Ramaswamy at 8%, and Ron DeSantis coming in last at 7%. Iowa evangelical leader likely to endorse Ron DeSantis Bob Vander Plaats, an influential evangelical leader in Iowa, is widely expected to endorse Ron DeSantis in the presidential primary, reports Politico. Vander Plaats, president of the Family Leader, has picked correctly in every recent GOP primary, backing Mike Huckabee in 2008, Rick Santorum in 2012 and Ted Cruz in 2016. All three won the Iowa primary, but went on to lose the nomination. But now, with Donald Trump dominating the field, Vander Plaats is poised to back a candidate who is running 30 points behind the frontrunner here — testing not only the clout of his own endorsement, but the willingness of Evangelicals to abandon Trump. GOP Rep. George Santos will not seek re-election And finally, last Thursday, after a monthslong investigation into the conduct of Republican Rep. George Santos of New York, the House Ethics Committee released a scathing report, documenting “overwhelming evidence” of his lawbreaking. They sent it to the Justice Department, concluding flatly that he “cannot be trusted.” Shortly after the panel's report was released, Santos tweeted that it was a “disgusting politicized smear.”  However, he also noted that he would not be seeking re-election to a second term. He gave no indication that he would step aside before his term ends, vowing to pursue his “conservative values in my remaining time in Congress.” But a renewed effort to expel him from the House was quickly launched. The House could vote on his expulsion as soon as it returns from the Thanksgiving holiday later this month. Close And that's The Worldview in 5 Minutes on this Monday, November 20th in the year of our Lord 2023. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus. (Adam@TheWorldview.com).  Seize the day for Jesus Christ.

Listen to host Diana Buttu as she delves deep into a chapter of Palestinian history. Journey back to 1973, when under the cloak of night, Israeli soldiers seized a scenic hilltop near the town of Burqa, Nablus. Once a serene haven of apple orchards and mesmerizing terraces, this 173 dunam (approximately 43 acres) land, owned by Palestinians, was transformed overnight. Families who once flocked here to immerse themselves in nature's embrace suddenly found their beloved land overtaken to establish a military base, subsequently morphing into the Israeli settlement of Homesh. This episode sheds light on the resulting geopolitical divisions and the devastating impact of settler terrorism on the residents of Burqa. Join Diana for a gripping narration of how landscapes and lives can change, leaving legacies of lost connections and longing.

The Palestinian Authority has begun building a neighborhood on the site of Joshua's altar on Mount Ebal, near Nablus, paving roads as part of a project for 32 housing units at the historic and biblically important site. 5) Ukraine replaces Defense Minister as counteroffensive stalls; 4) Rain strands 72,000 people at Burning Man in Nevada desert; 3) Israel scrambles to stop housing development at Joshua's altar; 2) More than half of Americans report interacting with dead relatives; 1) US government developing smart clothing that spies on wearer. FOLLOW US! Twitter X: @SkyWatch_TV YouTube: @SkyWatchTVnow @SimplyHIS @FiveInTen Rumble: @SkyWatchTV Facebook: @SkyWatchTV @SimplyHIS @EdensEssentials Instagram: @SkyWatchTV @SimplyHisShow @EdensEssentialsUSA TikTok: @SkyWatchTV @SimplyHisShow @EdensEssentials SkyWatchTV.com | SkyWatchTVStore.com | EdensEssentials.com | WhisperingPoniesRanch.com

Violence continued Monday between Israelis and Palestinians in the occupied West Bank. Special correspondent Leila Molana-Allen reports from Nablus and has a look at young men who have few hopes and burning anger and take up arms as they feel trapped in a cycle of violence and economic turmoil. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

The countries - known collectively as the Bucharest Nine - denounced Russia as a significant threat to Nato security in the region. Also: Palestinians killed in Israeli raid in Nablus, and do you want an olive oil latte?