Podcasts about Nablus

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Amanda Borschel-Dan for today's episode. US President Donald Trump’s son-in-law and top aide Jared Kushner met with Hamas chief Khalil al-Hayya in the Egyptian coastal city of El-Alamein on Sunday before meeting Prime Minister Benjamin Netanyahu in Jerusalem yesterday. We discuss the normalization of the US conducting direct talks with Hamas and a potential new way forward being floated by the Board of Peace. As the 60-day memorandum of understanding between the US and Iran has run out, in a wide-ranging phone interview with Fox News, US President Donald Trump said he had “no time schedule” for the conflict. Magid also delves into the visible mixed messaging between the president and Vice President J.D. Vance over the war's goals. And finally, we turn to the ongoing saga taking place at the Palestinian village of Qusra, near Nablus. International media attention has been spotlighting the location for over a week after settlers began surrounding several new houses built on its outskirts, trapping residents inside in an apparent effort to force them out. The IDF’s actions — and inactions — have generated condemnation around the world. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Kushner meets Hamas chief in Egypt in push for Gaza disarmament; IDF continues strikes Meeting with Kushner, PM doubles down on IDF remaining in Gaza until Hamas disarmed Amid Israeli pushback, source reveals Board of Peace weighing new disarmament framework Trump threatens to bomb Oman over its deal with Iran on Hormuz, as 60-day MOU expires Palestinian-American raises US flag upon return to Qusra home besieged by settlers Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.

Nearly three years since Israel’s war in Gaza began, and despite a lengthy case brought before the High Court of Israel, journalists remain unable to enter the Strip to report independently on the widespread destruction, the ongoing humanitarian crisis and the IDF’s occupation of more than half of the Strip. Histadrut national union official Peter Lerner, who served as the IDF’s Spokesperson to International Media until 2024, says the IDF’s reluctance to allow journalists in is a symptom of the war being drawn out and Israel’s increasing isolation from the global community. “The time passed two years ago,” to let journalists enter Gaza, Lerner said. “I recommended it to my superiors, that holding out this long is not beneficial to Israel; it just superimposes the fact that people will say that you're hiding something. …The fact is that there will be negative stories about the negative consequences of war.” Lerner and host Amir Tibon also discussed the reasons why Israeli soldiers passively watch – or even partake – in settler-led attacks against Palestinians in the West Bank, and the ways in which the government fuels the total lack of accountability. “When I watch the attacks of these families in their homes, and they’re so helpless – as someone who experienced October 7 very, very close, it’s traumatic to watch," shared Tibon, a longtime resident of Kibbutz Nahal Oz. State-backed settler violence has also accelerated against journalists in the West Bank, where Haaretz correspondent Matan Golan and photographer Itai Ron were attacked this week by settlers that have besieged homes in Qusra, near Nablus, as IDF soldiers looked on. Abby Seitz, a features editor at Haaretz, joins the podcast to recount the threats, illegal orders from soldiers and right-out lies that she and reporter Nagham Zbeedat encountered in a single day in the southern West Bank last month. Zbeedat and Seitz reported from Umm al-Khair as the community marked one year since Awdah Hathaleen recorded his own death at the hands of internationally sanctioned settler leader Yinon Levi. When asked for comment on why Border Police, with the army, dispersed the village’s memorial ceremony, a police spokesperson told Haaretz that it was an “unlawful gathering, which was intended to serve as a demonstration of support for a terrorist who was neutralized” – a statement that contradicts the state’s own stance, as prosecutors filed reckless manslaughter charges against Levi last week. “This is not uncommon, and it’s increasingly happening against international and Israeli journalists, but it's also been happening against Palestinian journalists for a long time. There are Palestinian journalists right now in administrative detention, held for months and months and months without charges, simply for filming what's been going on” in the West Bank, Seitz said. Read more: Taghreed El-Khodary: International Media Is Failing Palestinian Journalists in Gaza West Bank correspondent Matan Golan: I Was Attacked by Settlers as a Journalist. What the IDF Lets Them Do Will Get Palestinians Killed IDF Removes Palestinian Families in Qusra as Israeli Settlers Resist Army Operation to End Siege 'Lords of the Land': Israeli Soldiers Describe How Settlers Manage Military Reality in the West Bank One Year Later: Israel Issues Rare Indictment Against Settler Who Killed Palestinian Activist A Year After a Settler Shot Awdah Hathaleen, His Village Still Can't Mourn in PeaceSee omnystudio.com/listener for privacy information.

The army said it was acting to protect residents in Qusra and that it had demolished two illegal settler outposts. The mayor of Qusra says the village in the occupied West Bank has been declared a closed military zone. Also: Russia's president Vladimir Putin visits an island claimed by Japan - causing sharp criticism from Tokyo; Romania shuts down its only nuclear power plant because of low water levels in the Danube; why vultures are becoming endangered in West Africa; and Cameroon and Malawi make the final of the Women's Africa Cup of Nations, as the hosts Morocco crash out.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk Photo: Palestinians observe Israeli soldiers during a raid in the town of Qusra, south of Nablus, West Bank, 13 August 2026. Credit: EPA/Shutterstock

The US ambassador to Israel Mike Huckabee has said that Washington has been very involved in efforts to end the siege in the occupied West Bank by Israeli settlers and remove what he called “Israeli terrorists”. Also on the programme: Taiwan's Foreign Minister tells us Pacific nations need to act together to counter Chinese aggression while hoping the US will remain involved; and why did Joshua Kushner buy the LA Lakers for more ⁠than $12.5bn in a record-breaking ⁠deal?(Photo: Israeli settlers wait during a military raid in the town of Qusra, south of Nablus, West Bank on August 13, 2026. Credit: EPA/Shutterstock)

Amid more Jewish terror, this time in Qusra, in the Nablus area, Karnei Shomron resident Sondra Oster Baras is among those living in Judea and Samaria speaking out against the violence. She spoke with KAN's David Ze'ev. (Photo: Jewish terrorists lay siege in Qusra village, apparently using stones to try to prevent access to the area by Israeli security forces/Reuters) See omnystudio.com/listener for privacy information.

The security forces moved in to try to force the settlers away from the homes in the village of Qusra, south of Nablus. But reports from the scene say more settlers then arrived, and the security forces withdrew.Also on the programme: Germany is planning to loosen restrictions on its spy agencies to counter domestic and foreign threats; and we hear from an Italian scientist preparing a new solar instrument to measure the Sun's corona during the eclipse.(Photo: A view shows Nablus city in the Israeli-occupied West Bank, February 16, 2025. Credit: Reuters/Mohammed Torokman)

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Amanda Borschel-Dan for today's episode. If Israel truly implements the 15-point plan proposed by US President Donald Trump's Board of Peace for Gaza -- ostensibly aimed at the disarmament of the Hamas terror group that staged the October 7, 2023, onslaught on southern Israel -- then Israel is required to pull back to the "Yellow Line" that divides the Strip between IDF and Hamas control. On today's episode, Magid asks: Which Yellow Line — the original one that left Israel in control of 53% of the Strip, or the newer one that gave Israel control of 60% to 70% of the territory? He's received several answers in a recent reporting trip to Washington, DC. In a Hollywood-esque moment, during a recent flight from Turkey to the United Kingdom following the G7 summit, US President Donald Trump was taken off Air Force One and transferred in a catering truck to a military plane. The Wall Street Journal reported Tuesday that this ploy was triggered after Israel told the United States about the Iranian assassination threat. Magid gives the play-by-play and describes who was left on the original, decoy flight. The Israeli military on Tuesday denounced the “illegal, reprehensible and unacceptable” establishment of settler outposts inside Palestinian villages in the West Bank in recent days, but did not explain why it had not dismantled them or why, in a recent example, troops prayed with civilians rather than removing them from the area. Magid rolls out the situation at Qusra, south of Nablus, which is still playing out on Wednesday as senior military officials, including Central Command chief Maj. Gen. Avi Bluth, are meeting with the Palestinian family under siege. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Board of Peace blurs Yellow Line as it wages uphill battle to advance Gaza plan Israeli intel on Iranian plot said to have spurred decision to sneak Trump off Air Force One IDF slams ‘reprehensible’ settler outposts in Palestinian villages, but doesn’t demolish them Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.

Security forces confront Israeli settlers who set up illegal outpost next to a Palestinian home in Nablus area. Hamas debts of up to 400 million dollars to be covered as part of deal with Gaza Board of Peace. Trump confirms he was taken off Air Force One in flight from Turkey last month due to security threat.See omnystudio.com/listener for privacy information.

Un ordine firmato dal capo del Comando centrale israeliano ha chiuso Taybeh, ultimo villaggio interamente cristiano della Cisgiordania occupata. Al municipio non è mai arrivato: il sindaco Suleiman Khouria ha raccontato all'agenzia palestinese WAFA di averne saputo dai giornali. L'esercito lo ha confermato il 9 agosto, zona militare chiusa con ingresso vietato a israeliani e stranieri, esclusi i residenti palestinesi. Il portavoce militare l'ha motivata "a causa di alcuni attacchi violenti di israeliani nella regione". I giornalisti restano ammessi salvo che i soldati giudichino la loro presenza una minaccia. Khouria ha definito l'ordine «un tentativo di stringere ulteriormente il cappio attorno agli abitanti più che una misura per proteggerli», e ha ricordato che un villaggio si protegge fermando chi lo attacca. Nel 2026 il ministero della Salute di Ramallah conta 87 palestinesi uccisi da coloni o soldati. Il 24 luglio a Tell, a sud-ovest di Nablus, quattro uomini della stessa famiglia sono stati uccisi a colpi d'arma da fuoco. In un solo fine settimana gli esperti delle Procedure speciali dell'ONU hanno registrato oltre venti pogrom in Cisgiordania, e il 10 agosto hanno scritto che "il terrore dei coloni non è spontaneo: opera con la protezione, e spesso con la partecipazione, delle forze di occupazione israeliane". Srinivasan Muralidhar, presidente della Commissione d'inchiesta dell'ONU sui territori palestinesi occupati, ha contato davanti al Consiglio dei diritti umani quindici palestinesi uccisi e 1.296 feriti dai coloni fra il primo gennaio 2025 e il 30 aprile 2026. Il rapporto parla della scomparsa di fatto della distinzione fra coloni e soldati. Il 10 giugno Amnesty International ha chiamato lo sfollamento dei palestinesi in Cisgiordania una campagna di pulizia etnica autorizzata dallo Stato. L'ordine che chiude Taybeh porta la firma del comando che quei soldati dispiega. A Taybeh non è arrivato. #LaSveglia per La NotiziaDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/la-sveglia-di-giulio-cavalli--3269492/support.

A follower of the Bahá'í faith who is being held by the Iranian regime has published a vivid and shocking memoir of her time in prison. Mahvash Sabet is an award-winning educator and poet. She has been in and out of detention since 2010, suffering solitary confinement and psychological torture. Bahá'ís are Iran's largest non-Muslim religious minority and are regarded as a threat to the state. Alongside the harshness in jail, Mahvash writes about resilience and friendship. One of those she shared a prison ward with for almost a year is Nazanin Zaghari Ratcliffe - who was herself imprisoned and held hostage by the Iranian State for six years. Julie speaks to Nazanin Zaghari Ratcliffe and Bahiyyih Nakhjavani who translated the memoir Open Wide the Doors into English.In the occupied West Bank, thousands of ancient sites remain unexcavated. Israel has recently expropriated Palestinian land to develop two of them. Palestinians say archaeology is being used to deepen Israeli control of the territory. Israel says it's protecting and preserving its heritage. But a UNESCO move to add Sebastia, near Nablus, to both its World Heritage List and its List of World Heritage in Danger, has brought the dispute into sharper focus. Palestinian officials have welcomed the decision. Israel's foreign minister has condemned it as an attempt to 'change history'. Our global affairs correspondent Sebastian Usher reports from Sebastia.Until a couple of weeks ago, Emma Roberts was getting on with her life as a Quaker chaplain in Swansea. Then almost overnight, she became an internet sensation - due to her likeness to the new prime minister, Andy Burnham. She already had a social media presence on her YouTube channel Quakerology. Now she's viral on TikTok, with a new persona: 'Mandy Burnham'.Presenter: Julie Etchingham Producers: Katy Booth and James Leesley Studio Managers: Nat Stokes and Matthew Dempsey Editor: Tim Pemberton

Vince Fakhoury Horn speakswith Rima Vesely-Flad about The Fire Inside: The Dharma of James Baldwin and Audre Lorde—the silence she found in her own Buddhist community when she began writing about Palestine, Baldwin and Lorde's distinction between hatred that corrodes and rage that comes from the examined life, and the question they keep returning to: how to feel it all without causing more harm.Vince Horn: So, Rima, great to see you.I've been really loving getting to know you as a person and also your work. I've been reading your book. Unfortunately, I also spilled water on my copy, so it is a little... If you see me struggling to flip through the pages, that's ‘cause we had a bit of an accident here. But I've really enjoyed reading your work. Can't wait to get into it with you. Thank you so much for your time.Rima Vesely-Flad: Yeah. Thank you, Vince. It's been great to get to know you, too. We're so close. Amazing. Amazing.Vince Horn: Yes, and it's amazing as adults, we can carve out the time to hang out. So that's sometimes the hardest part. I feel like being in middle age is, like, making time to spend with cool people, so appreciate your time.Rima Vesely-Flad: Me too.Vince Horn: So let's talk about your new book. This is The Fire Inside: The Dharma of James Baldwin and Audre Lorde. Of course, before reading this book, I was familiar with you and your work. But it really struck me that you were writing in this book, like from the very beginning, you're writing about Palestine and Israel, which is not something I see many Buddhists really writing about or talking about in America.So it stands out just the fact that you're even talking about this subject. And then on top of that, you're bringing to bear these beautiful Dharma teachings and wisdom teachings from the Black tradition of James Baldwin and Audre Lorde, bringing them to bear on this topic in the first chapter of the book, which I thought was quite courageous.And I really appreciate it, you know, as someone who has Palestinian family members and people in the West Bank I care about. So just on a personal level, really am grateful that you centered this in your writing. And I thought maybe we could start with that first chapter if you're up for it.Rima Vesely-Flad: Absolutely. It was actually the very last chapter I wrote. I wrote this book of course over several years, but as I was concluding in real time, the genocide was taking place, and I just found myself absolutely in a state of grief and rage and was really politically active around it in ways that I hadn't been in quite some time.Like feeling very pushed to speak out and to contact the Biden administration and representatives, people here in North Carolina who might or might not speak in Congress, and just found that I needed ways to speak out, and this is my community. The people who self-identify as Buddhist claim these traditions, these lineages, these practices, these schools of thought, and yet there was so much silence, and I felt really compelled to speak into that silence. And I know that's something that you feel and understand in a deep way. And then also, I'm not by any stretch the first Black activist or academic or thought leader to make the connections between oppression of people of African descent whose ancestors were enslaved and people who are in a state of survival as their land is being taken in real time. So all of those connections were very present, and yet in the Buddhist world, there was so much silence, so much evasion or even erasure of what's taking place. And it felt like it wasn't separate from my practice, and I had to speak.Even though at the time I hadn't even visited the West Bank. I since have, but at the time I was thinking and writing and observing and feeling from afar.Vince Horn: Yeah. Okay. I didn't realize you'd gone to the West Bank. Wow, we'll have to talk about that sometime. Yeah, there's early on in the book, there's a quote here that's really echoing what you just shared.I thought I'd share this ‘cause it really moved me quite a bit. You said, “I, like many Black Americans, like Southwest Asian and North African Buddhists, observe that violent oppression of Palestinians can never bring safety and security to Jewish Israelis. And as a Buddhist practitioner, it's important for me to speak out against the violence sanctioned by my government, my tax dollars.The policies of the US government do not represent my commitments. I'm horrified by the massacres in Gaza day after day, by the constant terrorizing of Palestinians in the West Bank. I think daily of Baldwin's words, ‘You don't know what's happening on the other side of the wall because you don't want to know.'”Rima Vesely-Flad: Wow. Even just hearing Baldwin's words in that context again, it really brings me chills. And so prescient, right? So prescient in terms of just anticipating how much more extensive... At the time actually that Baldwin visited, there wasn't a formal occupation, although there was theft of land. But this— that was 1961, and then the wall— right now the walls, the checkpoints, the just sheer magnitude of aggression and violence. Like Baldwin anticipated that, and then the myopia in Israel and in the United States.Vince Horn: Yeah. I think at the same time though as I read through your writing on this, I was really also struck that you're really trying to hold multiple realities here at once.You know, both holding the suffering of the Palestinians and the apartheid state that you're describing. At the same time, you have a lot of, as I do, Jewish friends and people that you care about who may not be able to hold that reality in the same way or who are struggling to in some cases. Who...and you treat that with real compassion I think in your writing and in your words. As I try to, you know, my best. And it's, of course, important to differentiate between Jewish identity and Israeli identity, which is often, you know, merged intentionally by the State of Israel.And for many people it's the way they're inculturated. It seems like that was kind of an unconscious merger in a lot of folks' identity. At least I've noticed that with close friends and even students in the last few years where we've had conversations around this. There's been real tension.And anyway, I appreciate that you're holding it with compassion, both realities here, not trying to sort of demonize Israelis or Jewish people. And really being aware of the antisemitism that this whole issue is also bringing about. Or it's... I'm not sure if it's bringing about or giving excuse to people to be bigoted.So I think it's cool the way that you're trying to weave those different things. And I guess I'm curious if you could say a bit about how you're taking that approach or why that's important to you.Rima Vesely-Flad: Yes. I start off the book talking about a relationship I had with a, I would say a mama bear, a mother figure who claimed herself, who self-identified as my godmother, and she was born in France to a very well-known filmmaker who had the opportunity for asylum in the United States, and he and his wife were granted this opportunity to flee, but were told they couldn't take their daughter, who was my godmother Via–Vince Horn: Wow.Rima Vesely-Flad: –was sent to a convent in France. So a Jewish girl sent to a Catholic institution, and she was blamed for the war and has suffered horrific antisemitic abuse. And it scarred her indefinitely. When she came to the United States, she took off the first part of her name, just called herself Via.She died of cancer many years later, and the wounds of that period were still quite evident at the time. I just remember, I have such extraordinary memories of her and what she suffered. And so part of my compassion and empathy, which is real, is that this nation state we call Israel was founded as ostensibly a refuge for people like Via and her parents.And this is a nation state founded upon theft of land. And what it meant practically is that 750,000 Palestinians were driven from their ancestral lands, and they and their descendants still to date live in refugee camps, which I was able to visit when I went to the West Bank. These are no longer tents.They're now concrete buildings, but stacked very high, very crowded, very narrow passages for walking, no play space for children. One of the refugee camps I visited in Bethlehem has an entryway that consists of keys welded into an arc, and these are the keys for return. People still possess the keys to their homes they were driven from 75 years ago. So to recognize the terror that took place during the Holocaust in Europe, and then to recognize the consequent suffering that was inflicted upon Palestinians, I think is not simple. Yes, safety, but one thing Baldwin says that stays with me over and over is that Palestinians should not pay for the sins of Europeans.Europeans committed the genocide, the Holocaust, and Palestinians should not have had to pay for that and should not have been driven from their lands to establish what is supposed to be a state of safety. And yet the atrocities being committed by this government and other governments, not saying that this very right-wing government is the only government that has committed atrocities against Palestinians. To say that this is a state of safety for people whose ancestors were exposed to the horrors of the Holocaust is, I think, to be very myopic, very limited. And part of what I'm trying to wrestle with is such deep confusion, like a deep state of confusion of how, if your ancestors have experienced the Holocaust, could you inflict this upon another peoples?So that's some of what I wrestle with in this first chapter is just like—Vince Horn: Yes.Rima Vesely-Flad: —what? And I'm not the only one. Like Ta-Nehisi Coates starts off his book talking about the— the book is called The Message. And he starts off his book saying like, “I just don't get it.” And I feel that too. I just don't get it. But then also, I don't understand this claim to sacred land, and that's part of what's happening with the atrocities in the West Bank in real time. And you know, all of us know it has escalated dramatically in the past few weeks.Vince Horn: Yes.Rima Vesely-Flad: Like even worse than when I was there. And when I was there, that's when the farmers during harvest, the Palestinian farmers during the olive harvest were being terrorized.Vince Horn: Yes.Rima Vesely-Flad: Including many Jewish activists, similarly from the United States and from Israel were being terrorized, all of them. Everyone who was in the fields trying to harvest the olives.Vince Horn: Right.Rima Vesely-Flad: That was happening in October, but now it has escalated dramatically in a city called Nablus and its surrounds.Vince Horn: Yes.Rima Vesely-Flad: I actually went to Nablus. That was one of the places we spent some time.Vince Horn: Yeah. That's where my cousin is based. So yes. Oh, yeah. And I've heard that as well from her. So that's, in recent, like week or two, her house was broken into by the IDF and they destroyed one of the walls and were calling out for someone who they have no idea who it is.Yeah. And just, you know, like that's becoming more just kind of more standard. Like that's just happening all over the place. Yeah.Rima Vesely-Flad: It's becoming normalized.Vince Horn: Normalized, yeah, exactly.Rima Vesely-Flad: That aggression. Yes, so much. And one of the things I just sat with when I went, you know, I was in Jerusalem initially.There is coexistence. It's, you know, people are not separate. They are coexisting in real time. And yet, when I went to the West Bank and, you know, it's like I just don't understand. Jewish refugees were given 51% of the land by initially Britain and the United Nations then in 1948, 1947, 1948.Drove out Palestinians from their ancestral villages into refugee camps. Why do they want more? And one of the things I realized is that the West Bank consists or has many holy sites, both for Palestinians who practice Islam and for Jewish peoples who see these sites also as their holy sites. So I was based in a city called Al-Halil, and there's a mosque there that's called the Tomb of the Patriarchs, and that is one of the holy sites also for Jewish practitioners, people who are adherents.They have built settlements on top of Palestinian buildings, especially in the old village. So I saw all of this actually arrive just as there was an incursion of young people from these settlements into the city of Al-Khalil, which is also called Hebron. In any case, that claim to holy space in the sense, the idea, the narrative that God gave it to a certain peoples who are chosen and therefore all of the land is theirs, something I don't understand. And I have some real hatred— with regards to the atrocities taking place. And I feel that part of my practice is to really own that and feel that in my body, and then to work with it in such a way that it doesn't come out and get directed towards people.But I can feel that. And so part of what it means for me to claim these practices, like you, I'm in the Insight Diaspora, so we likely know many of the same practices. But part of it is working effectively with the body so much so that it's not targeted, it doesn't come out in random ways and cause further harm.But it's a hard practice, and some of what you see in that chapter or read is that muscle being flexed of like, how do I feel without it coming out in a way that causes harm? That is part of the wrestling. That is part of the practice.Vince Horn: Yes. And it's one that I noticed, like in my own training, I didn't get a lot of tools for that in the insight tradition because hatred was sort of like something we're trying to transcend or, you know, like notice and then counteract.That was usually the frame around hatred. It wasn't something like you can actually feel this anger and really feel rage. Like although sometimes people would, I think, give lip service to that, it never felt to me like a culture where people were actually doing that.And so I was just sort of repressing all this rage and sort of like carrying on. And now I realize that the wisdom of what you're saying is like, if you repressed all that rage it goes inward, it goes outward. It is not constructive. It's not generative. It's not healing. It's just kind of like a time bomb ticking.Rima Vesely-Flad: Yeah I think that's so wise. It causes anxiety and depression. It needs a place to land, and part of what I think we're meant to do with this work is cultivate that place to land, but do it in a way that's skillful so that we're not creating more harm. And I don't think that... is harmful, but I think it, when it's not effectively worked with, it does come out sideways, and then it can inadvertently or maybe—Vince Horn: Intentionally even.Rima Vesely-Flad: —intentionally create that. But I think part of it also is recognizing it, giving it space to be named—Vince Horn: Yes.Rima Vesely-Flad: —and legitimizing it. Like, it is a just rage. And hatred— actually Baldwin and Lorde both talk about hatred as corrosive. They talk about how it does actually impact us in ways that are not useful, and it does need to be worked with skillfully.But rage, they both say, comes from the examined life. It comes from legitimate and clear observation of patterns of oppression taking place and experienced in real time. And so that's energy that can be used, that can be directed in fruitful ways. And I think that distinction is really important, and it did inform my own experience of hatred.Of like, “Oh, it's here. How do I work with it in a way that doesn't corrode my spirit or it doesn't corrode relationships that matter to me?”Vince Horn: Yeah. I love what you're saying there. It seems like conflating hatred and rage would be one mistake there, to think like, “Oh, I shouldn't be experiencing this anger or this rage because somehow it's a sign that I'm, like, in this corrosive state of hatred.”But like, oh, it's real, and it's arising in response to something real. Like, I had never seen this quote from James Baldwin about how being a Black American means living with rage all the time everywhere, and that hit me so hard. I'm like, yeah, that's what it feels like as a Palestinian right now. I feel that and have always felt that.I didn't know that's what I was feeling for so many decades. But now that it's out in the open and it's like, oh yeah, like it's just this constant sense of rage at being constantly policed. You know, having your tone of voice policed, your words. Not being able to be a certain kind of emotive or, you know, loud.Like, all these things that are culturally, like what I grew up with. This was like the way that our family was. Like, it's not okay in this larger kind of white culture to display these kinds of things. And so you just like, you gotta tamp it down.Rima Vesely-Flad: And, you know, Foucault would say we learn to police ourselves to discipline ourselves. And I think part of our work then, in terms of recovery, is to name the ways that we self-oppress.Vince Horn: Yes.Rima Vesely-Flad: I would say that's a huge, huge part of my practice, ongoing.Vince Horn: Yes. That makes so much sense because it is, like you're saying, it's internalized.Like, I— yeah, it's like I only need to get a few social signals before I start to realize, ‘cause I'm a socially intelligent being, like we all are. Like, oh, like, this is not okay. And if I continue to do this, there's gonna be kind of repercussions. And I think the bravery and the courage to do it anyway, and to deal with those repercussions, like, that seems to be where your work lives here, and it's a hard place to live.Rima Vesely-Flad: It is hard, yes. I mean, one of the things I also talk about in this book more broadly is that I grew up in a family where I wasn't wanted. My birth was not welcome, and that was something I knew from a very early age. So I learned to adapt. I learned all of these ways of trying to be wanted, trying to be claimed, being exceptional.Vince Horn: Yes.Rima Vesely-Flad: So the idea that I would self-exile is, like, anathema. And that's where I start talking. And part of the way I use Audre Lorde's work in this first chapter in particular is to say, she calls us out, saying, “We must speak remembering we were never meant to survive.” But for me to speak in ways that might be confrontational or perceived as offensive is a very hard edge.But to self-silence is also to betray myself and my people. And that's the edge, right? To speak and to risk exile for someone like me, who has been exiled just because of the way I appeared in the world with dark skin, dark eyes, dark hair, curly hair. And then also to adapt in so many ways that I recognize a level of self-betrayal or a betrayal of the people to whom I'm accountable.And I do consider my people are people of African descent who have been oppressed because of their embodiment in this particular context, which has shunned people of African descent as unworthy, as less intelligent. Has seen a kind of embodiment as inferior. We come up against that. I came up against that in my own family.Vince Horn: Yes.Rima Vesely-Flad: It's a hard edge, and I think part of the work is to actually not be so alone, to find our people, to find people with whom we feel mirrored. That's also hard work, but it has come over time. I have found community, and that matters. And I think part of this work of sangha, which I think in our lineage is not so prioritized—Vince Horn: Right.Rima Vesely-Flad: —but if we take it on intentionally, we can truly honor it as one of the three jewels. Part of our work is really investing in sangha, even when it feels scary or even when it feels like, wow, I have to be held accountable for things that I say that might actually really harm somebody else. But to keep doing that work and to ask for that feedback and that accountability.Vince Horn: Yeah, that strikes me as so true, and I understand why sangha isn't prioritized when you have such an individualistic kind of culture of, you know, meditative achievement and self-work. It's like, oh yeah, well, of course if we're all just focusing on ourselves together, we're not gonna be focused on the bonds that connect us.And yeah, I found that to be a limitation really for many years now in that community. And sort of what drove me to like explore relational practices and other things that felt like they kind of help soften those boundaries and begin to kind of get a felt sense for like what interbeing feels like in real time.It's like this is what it actually is like to be connected to someone or to disconnect or to lose myself in someone else's perspective. I guess I wanted to honor too that like you're talking about all the reasons that one could not speak out even if there's injustice and one wants to speak out on behalf of people they care about and are identified with.That on top of the racial dimension of this, there's also imagine the gendered dimension of this for you as well. Like I see with my wife and other women I know who are raised in a more kind of gendered female way. Like it's just speaking up in general is hard to do. Or it's not something that's encouraged or, you know, people don't have...they're not offered that same level of training often when they're in a female body. So I guess I'm curious like is that also part of what you've had to work with in addition to the racial dimension of this?Rima Vesely-Flad: That's a really good question. I think initially, yes.Like, I was raised to watch and serve and people please. And that's how I got my goods, as my therapist would say. Like, I felt wanted when I—Vince Horn: Right.Rima Vesely-Flad: —gave people what they wanted, and I think that is a very, very gendered experience. I cleaned the house at an early age. I took care of my younger brother.I was with a single mother who worked a lot, so I held things together in the family home. And yes, I think that is a highly gendered experience that I've carried into adulthood. I think I have patterns that I'm still trying to work with around serving and adapting, people pleasing and what have you.I do also feel like there's some corrective, if you will, by becoming an academic. I think in my line of work, having jumped through a thousand hoops, I did three master's degrees, I did a PhD, I learned how to cite research and ask questions and back up and demonstrate. You see it in this book, right?Actually, the book initially was an academic book where I just took on Baldwin and Lorde and tried to show how they illuminate these incredibly important and timeless teachings that we now associate with Buddhism or call Buddhist. And I had a friend and a mentor, Ruth King, say, “Actually, we need your practice in this book.We need this to not just be through the third person, but we actually need your voice in this book,” which was really important and also incredibly hard. But part of why I felt I could take it on is that I was in a world in which I was expected to speak and facilitate, and I think there was a training not necessarily in the broader environment to which you're pointing, but in an academic environment where standing up and giving a talk or a lecture or doing Q&A on the spot was something I learned how to do.So in that way, I think there's more of a sense of, oh, I have this. I can do this. And that feels more, I would say, naturalized, for lack of a better word, just because it's been two decades of doing this so explicitly. And I've loved the academy, you know, being with people who read thick books.And I'm the kind of person, I'll walk into a store and I'll look at the endnotes before I look at the introduction, just ‘cause I wanna know who's cited and, you know, what research are they relying on? And like, who has informed this work? That matters to me even more so than the title or even the introduction.I wanna just know who, what school of thought is this author drawing upon. And I love being with people who also operate in that way. And I have this funny story of being a consultant for a book project for a friend of mine, and we were all taken out to Portland. It was my first time in Portland, and you know, beautiful city.And we hung out and talked and conversed and worked through these chapters, and then we sat in the hot tub and discussed Foucault. And, you know, it's just so, for me, natural to be in an environment where something like that is really fun. And that is, I think, a part of learning how to speak. I think the harder part, and this goes back to the gender question, is having been a Black girl in a white family and trying to figure out how to survive in such hostility.So yes, I do think that's both racialized and gendered kind of experience.Vince Horn: Yeah. Okay. Yeah, makes sense. I hadn't considered the training in academia would be such a sharp training. But it makes sense, yeah, that you'd sort of be expected to be able to receive critique and offer it and speak and debate.Yeah, that... I could see that both being kind of traumatizing and a very good training at the same time.Yeah. I appreciate it so much that you did bring your story into this book as well, because I feel like at least for me as a reader, it gives me something personally to connect with where I can sort of see, like, how the universal becomes personal, you know, in a way. Where it's like all these things that you're describing, and Baldwin and Lorde are describing, like, they make sense to me and I understand it.But then when you describe, you know, your experience of coming up with your grandparents and the specific ways, like not having your picture hanging up with the rest of your cousins, for instance. Like, that specific experience and the way that you shared it just made... It made all of the abstract universal stuff real for me in a way, you know, that I think it sticks with me, and it's like it lands in my heart, you know, in a way that is transformative.So I suspect that's probably true for others as well. So thank you for sharing that.Rima Vesely-Flad: Yeah, I would say that was hard in a way that academic citations and reading for ideas, making arguments is not so hard. Like, it actually comes very naturally. But the harder work of communicating the harm that was done and how I received it, and certainly because I was raised knowing them, my grandparents' rejection of me based on my skin color in particular was, it was deeply traumatizing, and I still work with some of my patterns of adapting, ways that still do not serve me.And then too, and this is something I'm more present with, is my experience of being abandoned by my father. Actually, yesterday was his birthday, August 2nd, also James Baldwin's birthday, and I found myself honoring James Baldwin, and having a really hard time honoring my father, who I had not seen at the time that he passed away for more than 40 years. And I also feel that, and the disconnection not just from him, but also my lineage. And a big part of this book is actually not attempting to reconcile with my grandparents or the members of my family that are still very overtly racist, and there are many, but actually to find my father's people and to cultivate a sense of lineage and belonging through my father's people who came from the Mississippi Delta.My grandmother moved north during the Great Migration, and I am in touch with those family members who descended from her. She's now deceased, but, and my father is also deceased. But to have some sense of connection and being claimed, to have visited the graves of my great-grandparents, in a certain way it's not full circle, but it is a sense of return, and by that I mean return to ancestors, biological ancestors who I now know the names of and have a place to go and now developing relationships with in terms of a broader family system. And those are folks who have claimed me.I, about a month ago, maybe just about three weeks ago, got to talk to the matriarch of my father's family, one of, uh, his youngest... Uh, not my father, I'm sorry. My great-grandparents, their lineage. I was able to speak to one of their youngest daughters, my great-aunt who turned 100 last December.Vince Horn: Wow.Rima Vesely-Flad: Who's now about 100 and a half, and I just think, wow, how amazing to have met her. That she knows my name, that I had some time with her, that she still wants to speak to me on the phone. That she sees me as a way to connect to her sister, my grandmother, who's, as mentioned, deceased. Sometimes I think that healing process is not attempting to reconcile with the people who have denied or rejected your existence, but to find people who claim you and who want to be part of you.I think that also speaks to this broader political environment. It's not about getting accepted by the people who have ideas of your inferiority. It's not about proving that you are, in fact, worthy of X, Y, and Z, but it's actually about claiming and developing and cultivating your own spaces. And I'll say this in a personal way, not so much about being accepted by a dominant white culture community, as much as cultivating the spaces that do feel supportive, in which I am mirrored.And I feel like both Audre Lorde and James Baldwin were oriented that way as well. Like Audre Lorde was part of the second generation women's movement, and they weren't, like, trying to fit into some stereotype of women. They created their own communities, and they had relationships with one another. She was a self-defined lesbian, and was with a community of women who honored their own sexuality and their gender, and who sought a kind of alternative to the broader dominant culture. I think that is so important. And Baldwin, as a gay man too, was oriented towards honoring his own sexuality and creating communities that essentially I don't want to use the word affirmed in, like, a tidy way, but just said, like, all of you, every part of you is welcome here.Vince Horn: Yes.Rima Vesely-Flad: And so I do think that is incumbent upon us as well, not to look for acceptance, not to be claimed, but rather to invest in communities that we want to be part of.Vince Horn: Yeah. So it's like you're getting your belonging needs met by creating or finding the kind of community that you can be yourself there and not have to be constantly seeking external validation from a culture that's not going to validate you, or probably not for the next few decades at least. Rima Vesely-Flad: We could even say that within our insight lineages.Vince Horn: Yeah, absolutely. I guess that's the need for diasporas is rooted there. You know, finding... I remember the early community of people I hung out with were mostly people that were unabashedly interested in, like, mastering the states and stages of the path, which is a weird thing to say now ‘cause that's not where I am at all.But yeah, it was like a subculture of people who were like, “Yeah, we're really interested in hardcore meditation.” And that wasn't the scene in the insight tradition. It was more like healing and kind of long-term retreat. So yeah, I can absolutely relate to what you're saying. I'm curious to go back a little to the part of the book where you talk about karma.Because this is, I think this is an area where I've always struggled with early Buddhist teachings. And I remember the first class I took at Naropa on the first turning with Judith Simmer-Brown. We really explored karma in depth there, and it became clear to me, like the early Buddhist vision of karma was very individualistic.It was like you are the cause of— it was primarily putting everything back onto the individual. So I thought it was interesting when you're trying to bridge that with collective understanding of karma as well, and seemed like you're trying to hold both the individual and collective perspectives together, like not kind of falling into one or the other.But I always found early Buddhism was like collapsed straight into the individual perspective. So I'm curious, like how do you work with... Is that true from your point of view and from, you know, your scholarship? And like how do you then work with a tradition that seems to be, I don't know, hyper individualistic when there are also deep teachings on interdependence and interbeing you can find in the tradition as well, though I haven't found them as prominently in the early Buddhist tradition.Rima Vesely-Flad: I think that's true. I mean, the sutta that I rely on at the beginning of the chapter, which I can put into the chat if that's helpful, is one of the few that explicitly says, oh, and there are other causes and conditions for suffering, and I actually, I'll read that.Vince Horn: That's cool. So it is there.Rima Vesely-Flad: Yeah. It's, so it's an early Buddhist teaching or sutta, the Moliyasivaka Sutta, and it says, “Bile, phlegm, and also wind.” So our bodies, what's around us, “imbalance and climate too—”Vince Horn: Wow.Rima Vesely-Flad: —”carelessness and assault, with karma result as the eighth.”And it's saying these are all reasons for suffering. But it's true. It's one of the few suttas that explicitly acknowledges causes and conditions as sources of suffering. Where I delve into collective karma is, it's true, I found it less in early Buddhism, more in Mahayana Buddhism, the focus on language actually.The fact that we come of age as very small beings and learn language, and our language is collective. We are learning certain meanings along with certain phrases, and that is collectively formed, and that is a part of our thoughts. That is something that a number of scholars within the Mahayana Buddhist lineage talk about in many very complex texts over actually several centuries.So it is to say that we find that less in early Buddhism, but we do find that, and it's with that analysis in mind that I talk about the fact that we are shaped by the collective, and also that we have agency.Some of the gleanings I have towards how we might employ karma in a very constructive way come from postmodern thinkers who claim Buddhism, but who are also broadly read with thinkers such as Marx, thinkers such as Foucault, and, you know, people who are making connections in ways that, of course, are very far removed from early Buddhism.But one of the things that is drawn out by now a wide range of postmodern Buddhist scholars, so people who both practice Buddhism and are scholars of Buddhist teachings, is that we have agency. We're not simply beholden to actions of the past or even the collective, that we actually can practice and cultivate our thoughts, cultivate our words, cultivate our actions in a way that allows us to break free of patterns that are harmful or do not serve us. So that's where I go with that chapter on karma.Vince Horn: Yeah.Rima Vesely-Flad: Wanting to say we inherit so much, and we do. We inherit language. We also inherit culture. We inherit ways of thinking, and it's hard to see that because we swim in the waters even as we are inheriting them, yet there is some capacity for agency.Vince Horn: Yes.Rima Vesely-Flad: And that is what we can do. And maybe that's the emphasis in early Buddhism, is that we can work on our minds. We can free our minds from these oppressive patterns.Vince Horn: Yes. Yeah, and that makes so much sense in the context of, like, Indian caste system and the emergence of this, like, other way of living that's kind of outside of that caste system.I mean, it seems like such a powerful move to claim agency when you're in a culture that's, like, so determined by birth and status.Rima Vesely-Flad: Yes.Vince Horn: And then now, but in 21st century America, it feels like in some ways that view prevents moving forward to me with some of the deep learnings that the postmodern theorists have offered us over the last decades, you know, around the way that power gets calcified and ossified in systems, you know, that we're embedded in, in cultures that we are raised in.You know, having grown up here in the rural South, you know, this is a lot of what I've reflected on when it's come to reading works like yours and looking at racialization. Is like how I can't separate myself out from the place that I came up in. And I can see even with a Palestinian mixed racial household, like I was in a sea of white Southern Baptist Christians mostly.And, like, it had a huge effect on the way I talked and the things I thought were acceptable to say or to think. And, you know, I can even see the ways that I was always... I was trying to bridge the gaps with folks who are different because my grandfather moved into the part of town where the only Black folks in the entire county lived.There were two students in my high school who were Black. They were both... We rode on the bus together. I was quite close friends with one person. And it's like growing up in the small little mini minority space I remember trying to make connections with folks and sometimes just like really messing up and not because of that inculturation.I remember one time I wanted to share this story, which I've never shared before. Which I think it... I want to meet you in your vulnerability here because you shared so much in the book. But I remember a friend of mine had a friend over, young Black girl, and she was, I forget her name, but she came over.We were hanging out and getting to know each other. And I remember this thing that I said to her as a... Really, my intention was to try to connect. And I said, sometimes me and my family, we're also called “sand,” and then I used the N word. And this was my— and I said it totally smiling, you know, like really assuming this would bridge some gap between us, and that she would see, like, I'm like her.But the impact that it had was totally the opposite. You know, it's like, it really bothered her. She was crying later. My friends were like, “What the heck is wrong with you? Why did you say that?” And I was like, oh my gosh. And it was just such a rude awakening to the reality of race, and I could see that even as an older adult, you know, asking people where they're from to try to connect, when I appear as white, has this impact of really causing people to feel paranoid or feel like I'm coming at them in a way that's racially biased.You know, where I'm trying to, like, figure out where they're from ‘cause they're not from around here, you know, and stuff like that. And I could see how even being well-intentioned when you're trying to connect across difference, it's very easy to, because of ignorance, to really harm people. And I can see that in the community of white Buddhist practitioners, you know, where a lot of very smart and well-intentioned people, as they engage with this work, like, we struggle to figure out how to do that in a way that's not perpetuating harm on a racial basis.It seems safer to just not talk about it sometimes. And I can see that this is a real problem. Like, it prevents learning and it prevents people from being able to kind of see their own conditioning and kind of acknowledge like, oh, this is really ugly. You know, it's really ugly that I thought it was okay to just, like, use that language and that it wouldn't have that kind of impact.Like, I thought for some reason it was neutral.Rima Vesely-Flad: Yeah. Yeah, that, I think that does speak to what we were just talking about with regards to karma and language and how we are socialized, how we inherit so much, and how even a word that has been weaponized with such vitriol and hatred over centuries in real time is still like a brick at the body.Like, it can land and it's almost... Yeah, I could even feel, like your reference to it, just how it landed, ‘cause it's still such a powerful word, and it does point to the fact that we do exist in conditions of such hatred and violence, that we are landed upon all the time, and we have to figure out, like, how to acknowledge that in ways that don't take us under or, frankly, if this is wanted on all sides, create rupture so that there can't be a way forward to acknowledge the weight of what's taken place.And I think for people who have had that hatred— and again, I'm thinking of both Baldwin and Lorde speaking to this with such clarity and self-empathy. For that hatred to be received over and over, especially in early years, but not exclusively in early years, and to have ways to acknowledge it and to come out of it, I think is something that we are all called to do.And to maybe to, and I say this with real tenderness, ‘cause I am still learning and asking for feedback all the time. With some tenderness to, if you notice that something has been, that some harm has taken place, that something has caused rupture, or if you're told that by other people to go in, not with some sense of defensiveness or a sense of needing to explain yourself, or even needing to clarify your intention, but to come in and to say with real humility, “I'm sorry, and I want to know what this is for you, and it matters to me that your inner being, that your wellbeing is cared for.”That's what matters. And actually, I had a moment a couple of weeks ago, not even quite that long, where I said something quite offensive to a friend of mine, and I noticed. I just— you know, noticed by reading facial expressions, and this is part of our work too, right? To observe. And so I asked, and was able to receive some feedback and to really hear it.And I think something that I struggle with, and I imagine for you, Vince, this is real as well, is we both are parenting young kiddos. You have an 11-year-old, I have a 10-year-old, about to be 11. We are really busy. We're running households, and I think some of what I come up against in my own work is, where is the time to do that inner work of reflecting, processing, synthesizing how we might have created harm, returning to the relationship?Like, where is the time to really do that? And that is something I'm sitting with, is if I have said something or not said something and it has created harm, where is the space to process that? And so this practice of sitting every day, of taking refuge, creating a kind of consistent place to land every day, I think that is some of the work as well, is to have a place where we can receive ourselves and how we are working with that harm that we have imputed upon someone else.And that's a big part of the practice as well for me, is just to create that level of consistency. And to feel into that remorse, to feel into that regret, to feel how it lands with us, and to hope that we might be able to convey that and to be received. And we don't always know. We can put ourselves out there.We may not be received, but just to have that sincerity of approach and to not make it about us, but to really focus on how it has landed for the other person, and then in our own practice to do our work. I think that, for me anyway, has been a way forward. Not that I could write a rule book or some set of instructions. I would not say that. But, you know, I take real guidance from Audre Lorde who said, like, “It's on me to see my heel print on another woman's face.” I have to do my own work even if I do self-identify as someone who has had that level of systemic and interpersonal harm coming at me.I'm also in a place where I can oppress other people. I'm doing real harm for other people. And it's not one or the other. It's not simplistic, but it involves a level, I think, of spiritual and emotional maturity to really see that for ourselves and to be open to whatever has arisen and whatever harm has been done, and then to be accountable, to put ourselves in a position of being accountable to a group or to another person it is really hard work. Really very hard work.Vince Horn: Yeah. Yeah. At the same time, I mean, I can see that's the only way to gain in wisdom is to be able to do that work and then be like, “Oh, yeah, now I know better. You know, I know a little better how to engage or be with folks in a way that's not gonna cause as much harm.It's going to, you know, support others.” So yeah, thank you for talking to me today and for exploring this with us here in the Insight Diaspora. I wanted to mention, too, that you're very generously offering up sort of in-depth content around this for sanghas and other communities and leaders that are kind of interested in bringing this work into their communities.I don't know if you wanted to mention that for those that are listening and might want to reach out to you and explore that.Rima Vesely-Flad: Oh, yes. And I can put... I have a couple of things I want to put in the chat, but I can put my website in, and the bottom of the page are these offerings. Yeah, so—Vince Horn: Please.Rima Vesely-Flad: I have recorded a number of Dharma talks, eight Dharma talks with two practices based on the book. And the hope is that this is a self-guided course, but the hope is that people can both listen and then practice. And the hope is in community that actually that can happen. And still trying to figure out exactly how to essentially package all of that.But at the moment, people can register for a self-guided course and listen to Dharma talks, some of which come from the book and are somewhat expanded, and some of which come from other work I've done. So there's one called The Dharma of James Baldwin and Audre Lorde, and then there are three that will be offered live with a good friend of mine, Rashid Hughes, who has put together a practice he refers to as rest.He is a lovely human. He's done restorative justice work for a long time. He also has a Master of Divinity degree and leads a sangha in DC. And so Rashid will offer practice spaces live, and I will record Dharma talks. The next one is called Buddhism and Black Liberation. That comes from a book I published in 2022.And then there will be one offered in January called The Discipline of Liberation, and I think that's my next project. I'm just starting to get my head around it, but it's informed and guided by the writings of bell hooks.And then there will be one that actually points to exactly what we were just talking about with regards to harm and conflict and how to work with it internally and how to be in community, and I think a lot of us don't have that training, and I'm still someone, even now, who if I receive something in a hard way, I will go to my cushion before I'll go to another person.And maybe that's okay, except if I don't ever get off the cushion and go to that person, that's not okay. So really trying to, this is in real time, also trying to learn, like, how to have these harder conversations and do repair. That's really what I'm pointing to, how to do repair effectively so that there isn't only rupture, but there's a relationship that's sustained. So there will be one self-guided course. It will open in about a month on Tuesday, September 1st, and then three live classes with my friend Rashid, and starting in October, and then in 2027, two classes. And my hope is that we start to create some spaces that are trainings and also collective spaces where we can be guided, especially by, in my case, I'm thinking of Black thinkers, although always in conversation with other lineages, but really wanting to bring the wisdom of Black thinkers to the center of Dharma practice.Vince Horn: Yeah.Rima Vesely-Flad: Palestinian voices as well. I am really invested in that, too. And a friend, Kareem Gandoor, refers to Palestinian dharma, and I think, yes, that really resonates with me.Vince Horn: So yeah, Kareem. I know Kareem. Good stuff. Yeah, I've recently just connected with Mohsen Mawdawi, who is the president of Buddhist Association at Columbia.I think— didn't you do your grad work at Columbia?Rima Vesely-Flad: I did one of those degrees there. Uh-huh. In the same program he was in, yeah.Vince Horn: Uh-huh. Yeah. And it's been so nice to connect with fellow Palestinian Buddhists. All five of us are now connected. So I feel a lot of solidarity with the work that you're doing, and the way that you're centering the wisdom of Black teachers in the Buddhist lineage, bringing that to bear.So thank you so much for that work. I hope you continue doing it for a long time.Rima Vesely-Flad: Well, thank you. It does feel like the right work, and I feel so grateful to be able to do it long term. I mean, that's I think where I'm going here. Actually, being able to work... I'm gonna put my website into the chat.Being able to organize some of these classes is an attempt to make this work more sustainable, in addition to being like it both informs the next project and is an outgrowth of the current project. Get full access to Buddhist Geeks at www.buddhistgeeks.org/subscribe

Ketegangan di wilayah Tepi Barat kembali memanas setelah tiga kendaraan hangus terbakar dalam serangan malam di dekat Nablus. Insiden tersebut menambah daftar kekerasan yang terus berulang di kawasan tersebut.

Kate Adie introduces stories from France, Ecuador, the occupied West Bank, the Thailand-Myamar border and South Korea.Firefighters across Europe have been battling wildfires this week and in the southwest of France, an area four times the size of Paris burnt outside Bordeaux. President Macron said it was the toughest situation the country had dealt with since the Second World War. Newyddion S4C's Gwyn Loader reports from the Gironde region.Despite President Daniel Noboa's tough policies promising to crack down hard on drug trafficking and gang violence in Ecuador, the country is still terrorised by cartels and corruption. BBC senior international correspondent Orla Guerin saw how rampant crime is fuelling a climate of fear.There has been an increase in attacks by Israeli settlers on Palestinian communities in the occupied West Bank in recent months. BBC Middle East correspondent Lucy Williamson spent two weeks in the area around Nablus, speaking to Palestinian residents and a hardline Israeli settler about the violence.Since the military coup in Myanmar, the border city of Mae Sot in Thailand has become a haven for refugees, exiled civilians, politicians, and war-weary rebel fighters. BBC Southeast Asia correspondent Jonathan Head sensed a mood of exhaustion in Myanmar's fractured opposition.The South Korean government has spent billions trying to get younger people coupled up, to combat the country's shrinking population - and they're not the only ones. BBC South Korea correspondent Jake Kwon travelled to a mountainside temple where Buddhist monks have been hosting special speed-dating weekends.

German police have shot dead the man accused of carrying out a deadly attack at a Pride event in Berlin. Abdul Ballout's death brings a huge manhunt to an end. Ballout, a German citizen with Lebanese heritage, had previously tried to join the Islamic State group. Also: Wildfires in south-western France are continuing to close in on the city of Bordeaux. A wave of attacks by Israeli settlers has continued across the occupied West Bank, after four Palestinians and two Israelis were shot dead in a confrontation near Nablus on Friday. We hear about the opening fixtures at the 2026 Women's Africa Cup of Nations in Morocco. A protected area for migratory animals becomes South Sudan's first ever UNESCO World Heritage Site. And, the Sicilian capital, Palermo, is among the first Italian cities to say goodbye to horse-drawn tourist carriages.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk Photo: Police officers secure the area at an allotment garden complex in the Berlin suburb of Spandau after a known Islamist, suspected of ramming a minivan into a crowd near Berlin's annual Christopher Street Day Pride parade on Saturday evening, was shot and killed in a police operation, in Berlin, Germany, July 26, 2026. Credit: REUTERS/Christian Mang TPX IMAGES OF THE DAY

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic correspondent Lazar Berman joins host Amanda Borschel-Dan for today's episode. After several nights without US strikes on Iranian targets, Israeli leaders still estimate that US President Donald Trump could soon be compelled to step up military action, according to Israeli reports. The US military has continued to send significant forces to Israel, including dozens of warplanes, refueling planes, air defenses and munitions — a similar deployment to the one that took place just before the US-Israeli war against Iran was launched in late February, according to the Kan broadcaster. At recording time, Prime Minister Benjamin Netanyahu has boarded Israel's official Wing of Zion plane. Berman rolls out what he expects will be on the agenda for tomorrow's planned Trump-Netanyahu meetup. Netanyahu is set to attend the funeral of the late Republican senator Lindsey Graham. Yesterday, reports surfaced based on unaired footage seen by The Wall Street Journal that Netanyahu talked Graham out of convincing Trump to join Israel’s fight against Hezbollah in Lebanon. Berman shares other insights from the posthumously released excerpts from an upcoming documentary. Yesterday, after a deadly Friday shootout was sparked when settlers illegally entered a Nablus-area village, Netanyahu and Defense Minister Israel Katz vowed at a cabinet meeting to expand farming outposts and operations against Palestinian “terrorist strongholds” in the West Bank. This promise was made soon after leaked reports were published of Netanyahu's March condemnation of extremist settler violence. How do these conflicting statements play on the international stage? Check out The Times of Israel's ongoing liveblog for more updates. For further reading: As Trump pauses Iran strikes, Israel said to believe he’ll soon be forced to escalate Netanyahu says he’ll fly to DC for Tuesday meet with Trump, Graham memorial service; Trump confirms visit Netanyahu talked Graham out of lobbying Trump to join war on Hezbollah – report Netanyahu vows expanded operations against West Bank ‘terrorist strongholds’ Report: Cabinet quietly okayed plan to curb settler violence; PM called phenomenon ‘cancer’ Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. Yitzhak Ledee filmed and edited this episode.See omnystudio.com/listener for privacy information.

Two drones intercepted by border with Jordan. Netanyahu heads to Washington for talks with Trump. Palestinians say extremist settlers tried torch home in Nablus area villageSee omnystudio.com/listener for privacy information.

Netanyahu says Iran among issues on agenda for White House meeting with Trump. IDF seals homes of Palestinians involved in Friday's deadly confrontation near Nablus that left two Israelis, four Palestinians dead. Likud court blocks Netanyahu bid that would allow cancellation of primariesSee omnystudio.com/listener for privacy information.

A non-governmental organization says the Israeli army has launched a large-scale arrest campaign in the West Bank, detaining at least 80 Palestinians. The arrests came less than a day after four Palestinians and an Israeli were killed in clashes south of Nablus.

This week, we hear from Mais, a longtime women's rights organiser from Nablus in the occupied West Bank. After 7 October, the Israeli occupation designated the women's union -where she had worked for two decades- as a terrorist organisation, and Mais was subsequently imprisoned at Al Damon by occupation forces.Now released, she volunteers with a women's centre supporting formerly incarcerated women and works with displaced women from Gaza, facilitating workshops to upskill women in the traditional style of embroidery.We are honoured to share Mais' testimony and thank her for taking the risk in sharing her story. Thanks to Malak for the translation and to Tutu for conducting the interview.** If you would like to support the work of the women's centre in Nablus, or access translation work from Malak please email drfrank1312@proton.me **

How do artists help communities survive violence, heal trauma, and imagine a future beyond conflict?In this episode of Art Is Change, Bill Cleveland speaks with activist, educator, filmmaker, writer, and peacebuilding scholar Cynthia Cohen about a lifetime spent exploring the relationship between creativity, storytelling, conflict, and democratic life.Drawing on experiences ranging from Jewish-Palestinian dialogue projects in Boston to peacebuilding initiatives in Peru, Sri Lanka, Serbia, Northern Ireland, and beyond, Cynthia reflects on the role artists play in helping communities navigate violence, hold competing truths, and create the conditions for healing and transformation.In this episode you'll discover:• Why listening may be the most important creative and civic skill of all — and how deep listening can help people move beyond fear, polarization, and inherited narratives.• How artists and cultural workers contribute to peacebuilding — by creating spaces where difficult stories can be shared, contradictions can be held, and communities can imagine alternatives to violence.• Why arts and culture matter in the struggle against authoritarianism — and how creativity, empathy, and conflict transformation can strengthen democratic life during times of upheaval.PEOPLEHow do artists help communities survive violence, heal trauma, and imagine a future beyond conflict?In this episode of Art Is Change, Bill Cleveland speaks with activist, educator, filmmaker, writer, and peacebuilding scholar Cynthia Cohen about a lifetime spent exploring the relationship between creativity, storytelling, conflict, and democratic life.Drawing on experiences ranging from Jewish-Palestinian dialogue projects in Boston to peacebuilding initiatives in Peru, Sri Lanka, Serbia, Northern Ireland, and beyond, Cynthia reflects on the role artists play in helping communities navigate violence, hold competing truths, and create the conditions for healing and transformation.In this episode you'll discover:Why listening may be the most important creative and civic skill of all — and how deep listening can help people move beyond fear, polarization, and inherited narratives.How artists and cultural workers contribute to peacebuilding — by creating spaces where difficult stories can be shared, contradictions can be held, and communities can imagine alternatives to violence.Why arts and culture matter in the struggle against authoritarianism — and how creativity, empathy, and conflict transformation can strengthen democratic life during times of upheaval.PEOPLECynthia Cohen — Peacebuilding scholar, educator, writer, and cultural worker whose research and field-building efforts have helped establish the international field of arts, culture, and conflict transformation.John O'Neal — Civil rights organizer, theater artist, and co-founder of the Free Southern Theater. O'Neal championed the role of arts and storytelling in advancing freedom, civic participation, and social justice.Dijana Milošević — Serbian theater director, peacebuilder, and founder of DAH Theatre, internationally recognized for using performance to confront war, nationalism, and social division.Roberta Levitow — Co-founder of Theatre Without Borders and a leading advocate for international theater collaboration, peacebuilding, and cultural exchange.John Paul Lederach — Influential peacebuilding theorist whose concepts of conflict transformation and “elicitive” practice have shaped reconciliation work worldwide.Jane Sapp — Musician, educator, and cultural worker whose community-based arts practice connects storytelling, history, civic engagement, and cultural memory.Ana Correa — Actor, activist, and longtime member of Grupo Cultural Yuyachkani whose work has focused on memory, human rights, and community healing in Peru.Ocean Vuong — Acclaimed poet and novelist whose work explores language, migration, identity, memory, and the dignity of lived experience.ORGANIZATIONSThe Charles F. Kettering Foundation — The Charles F. Kettering Foundation, headquartered in Dayton, Ohio, is a nonpartisan, nonprofit, operating foundation with a mission to advance inclusive democracies worldwide by fostering citizen engagement, promoting government accountability, and countering authoritarianism.Democracy and the Arts — The Kettering Foundation's focus area for integrating the power of the arts into democratic life locally, nationally, and globally.Theatre Without Borders — International network of theater artists and cultural workers committed to global collaboration, peacebuilding, and social change through performance.Grupo Cultural Yuyachkani — Peru's renowned theater collective whose work combines indigenous traditions, political theater, ritual practice, and human rights advocacy.DAH Theatre — Belgrade-based theater company using artistic practice to confront violence, build dialogue, and foster civic engagement.Palestinian House of Friendship — Community-based organization in Nablus supporting young people through arts, education, cultural programs, recreation, and civic engagement.Free Southern Theater — Groundbreaking Civil Rights-era theater organization dedicated to bringing performance and cultural expression to underserved Black communities throughout the American South.ACTIVITIES & EVENTSActing Together on the World Stage — International research, documentation, and convening project exploring how artists and cultural workers contribute to peacebuilding, reconciliation, and conflict transformation.A Passion for Life: Palestinian and Jewish Women in Boston — Cynthia Cohen's oral history and cultural exchange project bringing Palestinian and Jewish women together through storytelling, folk traditions, family histories, and artistic practice.Peru Truth and Reconciliation Commission — National truth commission established after Peru's internal conflict. Grupo Cultural Yuyachkani collaborated alongside communities affected by violence and displacement.PUBLICATIONS & MEDIAActing Together: Performance and the Creative Transformation of Conflict (Volume 1) — Landmark collection documenting artists, cultural workers, and peacebuilders using performance to address conflict and social division around the world.Acting Together on the World Stage (Film) — Documentary film featuring artists working in regions affected by violence, oppression, and conflict, highlighting the role of performance in healing and transformation.

Bloco 1- ⁠Knesset passa em primeira leitura a divisão do cargo da Conselheira Jurídica do Governo.- Shlomo Kerry, ministro das comunicações, passa reforma de forma ilegal.- Pressão política e prisão de desertores gera violência no setor ultraortodoxo. - ⁠Suprema Corte ordena que Yariv Levin convoque a Comissão nomeadora de juízes. - ⁠Suprema Corte autoriza a nomeação de Roman Goffman para chefia do Mossad.- ⁠Em votação com voto de cabresto, advogado pessoal de Netanyahu é eleito Corregedor do Estado.Bloco 2- Situação no Líbano escala, Israel ameaça atacar Beirute e Trump detona Netanyahu em ligação. - ⁠Deputado Tzvi Sukot vai à Tumba de José em Nablus e 3 batalhões do exército são mobilizados.Bloco 3- Personagem da semana- Palavra da semana- Correio dos ouvintesPara quem puder colaborar com o desenvolvimento do nosso projeto para podermos continuar trazendo informação de qualidade, esse é o link para a nossa campanha de financiamento coletivo. No Brasil - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠apoia.se/doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠No exterior - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Nossa página: ladoesquerdo.comNós nas redes:bluesky - @doladoesquerdo.bsky.social e @joaokm.bsky.socialtwitter - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@doladoesquerdo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ e ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@joaokm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/@doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tiktok - @esquerdomuroPlaylist do Spotify - Do Lado Esquerdo do Muro MusicalSite com tradução de letras de músicas - https://shirimemportugues.blogspot.com/Episódio #356 do podcast "Do Lado Esquerdo do Muro", com Marcos Gorinstein e João Miragaya.

Lara Krinsky opens this briefing by noting a week of deadlines, threats, and quiet repositioning from China to Lebanon to Iran, then welcomes Dr. Mordechai Kedar to unpack the psychology driving events beneath the headlines. Kedar argues President Trump is approaching a “T-junction” on Iran—torn between domestic pressure to avoid another long war and the risk of looking weak after weeks of strikes if Iran still refuses to bend and keeps threatening the Strait of Hormuz. He says Iran's leadership operates under a jihadist logic in which surrender is not an option, and that even major damage to air and naval capabilities doesn't necessarily destabilize the regime because internal control depends mainly on security forces with rifles. The conversation then shifts to a provocative alternative to the traditional two-state model: Kedar advocates “emirates” in Judea and Samaria—locally clan-based city-states (Hebron, Nablus, Jericho, etc.) that could declare independence from the Palestinian Authority and potentially join a normalization framework like the Abraham Accords. He argues nationalism is a recent and fragile glue in the region and that the PA's legitimacy relies on anti-Israel incitement, while clan structures are the durable social unit and therefore could govern without needing perpetual conflict. He closes by warning that Qatar's money and media ecosystem (including Al Jazeera and funding of Western institutions) shapes global narratives, and Lara ends with a call to support Israel's soldiers and security forces through FIDF.

Israel's genocidal destruction of Gaza is the culmination of a violent settler-colonial project that goes all the way back to the Nakba (“Catastrophe”) of 1948. In this episode of Rattling the Bars, former political prisoner and Black Panther Mansa Musa speaks with award-winning Palestinian author and former political prisoner Basem Khandakji about the decades-long destruction of Palestinian society and mass displacement of Palestinians from their homeland, as well as the perseverance of Palestinian prisoners under the totalitarian conditions of Israeli prisons.Guests:Basem Khandakji, born in 1983 in Nablus, is a Palestinian novelist, poet, and journalist. Arrested in 2004 at the age of twenty-one for his political activities, he continued to write from prison, producing a body of work that has earned wide recognition across the Arab world. Khandakji was released from Israeli prison in 2025, one year after his novel A Mask the Color of the Sky won the prestigious International Prize for Arabic Fiction.Credits:Producer / Videographer / Editor: Cameron GranadinoBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-real-news-podcast--2952221/support.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

Israel's genocidal destruction of Gaza is the culmination of a violent settler-colonial project that goes all the way back to the Nakba (“Catastrophe”) of 1948. In this episode of Rattling the Bars, former political prisoner and Black Panther Mansa Musa speaks with award-winning Palestinian author and former political prisoner Basem Khandakji about the decades-long destruction of Palestinian society and mass displacement of Palestinians from their homeland, as well as the perseverance of Palestinian prisoners under the totalitarian conditions of Israeli prisons.Guests:Basem Khandakji, born in 1983 in Nablus, is a Palestinian novelist, poet, and journalist. Arrested in 2004 at the age of twenty-one for his political activities, he continued to write from prison, producing a body of work that has earned wide recognition across the Arab world. Khandakji was released from Israeli prison in 2025, one year after his novel A Mask the Color of the Sky won the prestigious International Prize for Arabic Fiction.Credits:Producer / Videographer / Editor: Cameron GranadinoBecome a supporter of this podcast: https://www.spreaker.com/podcast/rattling-the-bars--4799829/support.Follow Rattling the Bars on Spotify or Apple Podcasts Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkHelp us continue producing Rattling the Bars by following us and becoming a monthly sustainer

Henrik Placht er professor og kunstner. Han har vært gjesteprofessor ved 37 universiteter, blant annet Columbia University i New York, USA (fra 2008), i Saigon, og Pyong Yang i Nord-Korea.I 2002 tok han initiativet til å etablere International Academy of Art Palestine (IAAP) i Ramallah – Palestinas første moderne kunstakademi. Han var prosjektleder gjennom Kunsthøgskolen i Oslo, og han ble grunnlegger av akademiet i Ramallah, og jobbet der i 7 år fra, 2002 til 2009. Han er innkjøpt av Nasjonalmuseet, Astrup Fearnley Museet, vært kurator ved Nobels Fredssenter og Munchmuseet. Han har tilogmed holdt kunstforedrag for Hamas, i Nablus, hvordan det gikk snakker vi om i episoden.Han har vært professor ved Bezalel Academy of Art and Design i Tel Aviv, fra mai 2014 til desember 2021, og etter det skjedde endringen i perspektiv.Etter oppholdet i Israel som gjesteprofessor i 2014 opplevde han at det "var fantastisk å møte studentene som både var Israelske jøder og arabere og fagmiljøet som var så fantastisk blandet. Holdningene i det Israelske samfunnet var så positive til å hjelpe palestinerne og forståelsesfulle. Det var utrolig mye omtanke, og det finner du dessverre ikke blant palestinere", sier Placht.Og etter 7. oktober snudde alt for Henrik Placht. Han gikk fra å være Palestina-aktivist til å bli en Israelvenn. Placht har også vært professor for den palestinske kunstneren Jumana Manna, som har utsmykket vårt nye Regjeringskvartal med palestinsk kunst. Hva han synes om henne snakker vi også om.Henrik Placht er aktuell nå med Utstilling “Lines of memory” en samling med jødiske kunstnere på Tjuvholmen. Dessverre kom det ingen norske kunstnere på åpningen. Hvorfor ikke? Dette snakker vi også om i episoden.***► NY BOK UTE NÅ: Frykt og Stillhet - jødiske stemmer i Norge etter 7. oktober. Bestill her:  https://bok.norli.no/frykt-og-stillhet► STØTT ARBEIDET PÅ VIPPSOm du ønsker å støtte arbeidet med denne podcasten, kan du bidra med et stort eller lite beløp, etter eget ønske. All støtte settes pris på, og du bidrar til arbeidet med å lage flere episoder. Bruk Vippsnummer: #823278►  ⁠BLI ⁠⁠⁠⁠MEDLEM⁠⁠⁠⁠⁠ Fremover vil de som er støttemedlemmer få tilgang til episodene først. Da støtter du podcasten med det samme som prisen av en kaffe hver måned. Setter stor pris på om du blir støttemedlem. Tusen takk.► Annonsere på Henrik Beckheim Podcast?Send en mail til post@henrikbeckheim.no ► MERCH: Kjøp klær, kopper, capser og mer: https://henrikbeckheim.com/store► Linker:⁠⁠Youtube⁠⁠ | ⁠⁠Nettside⁠⁠ | ⁠⁠TikTok⁠⁠ | ⁠⁠Instagram⁠⁠ | Podimo | ⁠⁠Facebook⁠⁠ | ⁠⁠Apple

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, and YouTube

Israel and its sponsor, enabler, and co-conspirator, the United States, extends it's Forever War against Palestine and Palestinians, doubling-down on the genocide in Gaza, escalating ethnic-cleansing in the West Bank, and igniting fresh conflicts in Lebanon and Iran. The madness grows as war fever sweeps the region, and Israel sets itself on a suicidal path. We're joined at Pilsen Community Books for a public conversation about war, peace, art, history, and resistance with our friends and comrades Rashid Khalidi, a Palestinian-American historian and the Edward Said Professor Emeritus of Modern Arab Studies at Columbia University, and author of The Hundred Years' War on Palestine and Palestinian Identity: The Construction of Modern National Consciousness; and Ismail Khalidi, a Palestinian/Lebanese American playwright, screenwriter theater director, and author of Tennis in Nablus, Truth Serum Blues, and a critically-acclaimed adaptation of Ghassan Kanafani's novella, Returning to Haifa---work that tackles the history of Palestine and the modern Middle East, as well as wider themes of race, colonialism, displacement and war.

Send us Fan MailPalestinians have long faced difficulties accessing education, and these only intensified in the West Bank following Oct. 7, 2023. Aisha Al-Khatib, a principal in Nablus and a peace activist with Combatants for Peace, joined the show to discuss the state of education in the West Bank. Since the outbreak of the war on Iran, most schools have been shuttered and only limited online learning is taking place. We discuss the role of education in peacebuilding and Aisha's activism over the years with Combatants for Peace.

Subscribe now to skip the ads and for access to all of our episodes. Just a reminder: there was too much Iran news to fit into this episode, so we gave it a standalone special you can find here. Otherwise, this week around the world: in Israel-Palestine, the Gaza Board of Peace negotiates a Hamas disarmament agreement (1:54) while the West Bank sees settler violence surge around Nablus (3:35); Pakistan resumes its war with Afghanistan after the Eid ceasefire expires (7:09); Trump reschedules his China trip for May (8:26); in Sudan's Blue Nile State, RSF and SPLM-N militants seize Kormuk as Chad boosts its border military presence after Sudan spillover violence (11:19); in Ukraine, Russia launches a massive drone barrage as a new offensive begins (14:14), the United States ties security guarantees for Ukraine to territorial concessions (16:04), and Russia reportedly offers to end support for Iran in exchange for the U.S. ends support for Ukraine (19:00); Denmark's snap election leaves Mette Frederiksen weakened, but still in contention to govern (21:46); Raul Castro joins Cuba's talks with the United States (23:55); in Ecuador, a U.S.-backed operation reportedly destroys a dairy farm instead of a drug camp (27:12); the UN General Assembly condemns the transatlantic slave trade, the United States votes no (29:56); Trump pays TotalEnergies to halt East Coast wind projects (31:22). Be sure to check out our new series premiering Tuesday, Marx Prestige. Listen to the trailer here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Just a reminder: there was too much Iran news to fit into this episode, so we gave it a standalone special you can find here. Otherwise, this week around the world: in Israel-Palestine, the Gaza Board of Peace negotiates a Hamas disarmament agreement (1:54) while the West Bank sees settler violence surge around Nablus (3:35); Pakistan resumes its war with Afghanistan after the Eid ceasefire expires (7:09); Trump reschedules his China trip for May (8:26); in Sudan's Blue Nile State, RSF and SPLM-N militants seize Kormuk as Chad boosts its border military presence after Sudan spillover violence (11:19); in Ukraine, Russia launches a massive drone barrage as a new offensive begins (14:14), the United States ties security guarantees for Ukraine to territorial concessions (16:04), and Russia reportedly offers to end support for Iran in exchange for the U.S. ends support for Ukraine (19:00); Denmark's snap election leaves Mette Frederiksen weakened, but still in contention to govern (21:46); Raul Castro joins Cuba's talks with the United States (23:55); in Ecuador, a U.S.-backed operation reportedly destroys a dairy farm instead of a drug camp (27:12); the UN General Assembly condemns the transatlantic slave trade, the United States votes no (29:56); Trump pays TotalEnergies to halt East Coast wind projects (31:22).Be sure to check out our new series premiering Tuesday, Marx Prestige. Listen to the trailer here.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

3.8.2026 – Rev. Ben Roberts for Foundry UMC, Washington DC The author has wasted no time being extra scandalous here. It's not just that Jesus is meeting with the Samaritan woman but also that he's doing it at a well. Other biblical narratives of men meeting with women at the well usually ends with some sort of marriage; Isaac and Rebecca.  Jacob and Rachel.  Moses and Zipporah.  These are all encounters at wells. So the overtones for the original audience of this story hint at courtship.  If you've encountered this story before maybe you've heard it sad that this woman social standing should be questioned because of the marriage history that's presented. But Dr. Laura Holmes at Wesley Theological seminary invites us to remember that permission to divorce would have been handed down by male family member it would not have been possible for a poor woman. She couldn't have chosen to get divorced. So the multiple husbands noted in this story likely are “related to tragedies either death or being divorced or both.” So it would be inappropriate to make those sorts of conclusion about here moral or social standing. She also notes for us that we should pay attention to the way that the community responds to this woman's testimony, that many people receive it and believe because of her. If she were ostracized, it is unlikely they would have even listened to what she had to say.  This story also follows closely to that of Nicodemus' the story we heard last week. The contrast being that the Nicodemus story takes place in the middle of the night, but Jesus meets the Samaritan woman at the well in the middle of the day. Their stories present a series of opposites: “They embody gender, class and status, and ethnic and religious differences. The setup for each encounter also differs: Nicodemus initiates the conversation with Jesus, while Jesus initiates the conversation with the Samaritan woman, and the former is at night (3:2) while the latter is at noon (4:6).”  In both stories, Jesus's answers are interpreted literally causing confusion; when talking of being born again or drinking living water. As Pastor Ginger said last week, very unhelpful answers provided by Jesus. But we see different responses within the confusion. Nicodemus's story somewhat ends after a couple of follow-up questions; he the learned teacher doesn't continue the conversation. While the Samaritan woman asks for the living water and goes and tells others about what she has encountered. So we get some of the feeling that they learned teacher Nicodemus who is inside the community doesn't quite get it what this random Samaritan outsider woman stays engaged and curious.  After the woman asks for the living water, Jesus does something that reveals and points to himself as Messiah. He knows things that haven't be said yet. He tells her about her husbands and current situation, nothing she had shared with him. This, him knowing something that hasn't been reveled,  is enough to begin this revelation and journey for her.  Let's note they have this discussion on worship. Localities are brought up as she says “this mountain” and then says, “but you (y'all) say the place where people MUST worship is Jerusalem.”  We'll talk some more about this, but suffice it to say for the moment the Jewish tradition is telling them that worship must be in Jerusalem, while the Samaritan tradition says it should be on Mt. Gerizim (or this mountain).  She points to this dogmatic divide between their communities and Jesus' response is to say neither Jerusalem nor this mountain. A time is coming when true worship will be in spirit and in truth. Worship that is born not from obligation to ritual but love of heart and active in the world as Jesus was active (mercy, service, justice, compassion). She goes from there and tells others in her community and it's said that many listened to her, came to see Jesus for themselves, and also believed. The woman becomes one of our traditions' first theologians discussing proper worship, first preachers telling her community what Jesus had done, and is every bit a disciple/apostle as those other…guys. And that is lovely.  There are few major stories where the Samaritans were mentioned in the New Testament. We have this story of the Samaritan woman at the well. We have the story of a thankful Samaritan leper. And we have probably the best-known story of the Good Samaritan parable. In each of these cases a person who is Samaritan is held up as an example of someone who did the “right” thing where the more faithful person or the Jewish person in this story does the wrong thing or is just slower at…the thing. For example, in the Good Samaritan parable this is the Samaritan who stops to help the injured person after some priests and Levites had passed by on the other side. Or in the case of the leper the Samaritan is the one who gives thanks and tells the story where the other nine just leave. I'll note that in the other two cases a person is in some ways reduced to being an object lesson, that is they are just held up to teach us something about the ways we're supposed to act. There's not a bunch of character development. We don't learn about the actual people or their communities through these stories. They're just being used to show us something. By comparison, today's story is rather robust for the Samaritan character; despite not being given a name. Last fall (2025) as part of our foundations of sacred resistance series, we did a Bible study that included talking about the Good Samaritan. Someone brought up that it would be helpful for us to expand on who the Samaritans were. Usually we (and the Bible) just note there is animosity between the Jewish community and the Samaritan community. There was one Kingdom and a united monarchy until the time after King Solomon. So we have one Kingdom under David and then under his son Solomon, but after Solomon, the kingdoms and the tribes split. Ten tribes remain in the north, which becomes the Kingdom of Israel, and two remain in the South, which becomes the Kingdom of Judah. The reason for that split is often characterized as a continuation of tax policy and harsh leadership. This would have been around or between 975 and 930 BCE. Whatever the day-to-day on the ground specifics, we end up with two groups where there had previously been one. Differences begin to emerge for a variety of reasons. But we'll start with something that's common, and that is that both groups followed the Torah or the fist 5 books of what we would call the Hebrew Bible or Old Testament (Genesis Exodus Leviticus Numbers Deuteronomy). For portions of this Northern Kingdom that eventually become the Samaritan community, the scriptures stop there without additions of prophetic texts, Psalms or others that Christian circles are familiar with from the Hebrew Bible or Old testament.  And within that holy text of those first five books, there are differences between the Torah used by the Samaritans and the Torah used by the Jews. There are 6,000 differences: half of which are grammatical or small changes for flow, and the other half are larger ones like entire conversations (missing/not included) between characters like Moses and Aaron with Pharaoh and a difference in the 10 commandments. Where we might be familiar with the 10th commandment being “thou shalt not covet,” the Samaritan version has the 10th commandment as an instruction to build and alter at Mount Gerizim (believed to be the place Abraham was going to sacrifice Isacc for this tradition rather than Mount Moriah/The Temple Mount in Jerusalem). So differing scriptures (yet the same), differing instructions, differing locations claiming to be central to the faith if not the center of the world. These realties come together over time. The distinct group of the Samaritans does not really emerge however until after the Assyrian conquest in 722 BCE.  The Assyrians come through and take over the Northern Kingdom (Israel). When the northern Kingdom fell some of the members of the 10 tribes are deported throughout Assyrian territory.  Some remained. But the Assyrians also send colonists and other deported people from other places into the region of the northern Kingdom. And the population that remained from the 10 tribes begins to intermix culturally, religiously, and socially.  Differences are magnified  because of the experience of the Southern Kingdom with the Babylonian exile. Where the Assyrian conquest of the Northern Kingdome sends the people away. The Babylonian conquest takes the people of the southern kingdom in to exile in Babylon (this where books of the prophets come from) but there's an end exile (where there wasn't for the northern kingdom) 200 years later, Persians allow the southern kingdom Judean's to return. This has a big impact on the development of Judaism. And upon their return, while it's said in the book of Ezra, the Samaritans were willing to welcome back these cousins and work with them to rebuild. Those returning did not want to mix because of the ways the Samaritans had mixed with other cultures over the centuries. At some point during the Assyrian conquest and the people being deported. Some lions showed up, killed some people, it was a big mess. It was a whole thing. The Assyrians said, you know, those people we sent into that land don't know how to worship the God of that land. So we need to send a priest back to teach them (2 Kings), because we can't have lions running around killing people. So our tradition, from the start says, those people who remain, those Samaritans who have been mixing, they don't know what they're doing when it comes to worship when it comes to being faithful. They're doing it wrong and need to be fixed. That becomes the one-sided story we inherit. This experience of exile, return and non-return becomes a big divergence for the two groups. The returning Judeans don't want to mix with those people who are doing it wrong. They reject the Samaritan's help. And as the returning Judeans begin to do things like rebuild Jerusalem and the temple after rejecting the Samaritans' help. The Samaritans in turn find ways to oppose its construction by lobbying the Persians.  Laws and prohibitions around mixing and inter-marrying are put in place. The marriage prohibitions persist to this day. Animosity and separation continue to grow over hundreds of years by the time the Jesus story begins. In 128 BCE the Hasmonean's (Judea/Southern Kingdom) destroyed the Samaritan Temple at Mt. Gerizim. Little more than a century later (6-9 AD) around the time of Jesus' birth, the Samaritans dump human bones throughout the temple in Jerusalem, rendering it unclean and unavailable for the Passover celebration. There is long-range tit for tat going on. And at roughly the same time as Jesus' life and ministry and the budding of the early Christian church, the Samaritans were essentially in collaboration with the occupying Romans; collecting taxes and helping keep order compared to the rebellious Jewish community. Samaritan community still exists. By all accounts there are 8-900 people left in the community. The population is mainly split between Tel-Aviv, Israel and Nablus near Mount Gerizim in Palestine/West Bank. There was a NYT article from 2021 called “The World's Last Samaritans – Straddling the Israeli-Palestinian Divide.” So with all of that, recent desecrations and destructions of temples, differing yet the same scripture, vastly differing experiences, prohibitions on marriages and sharing food, and hundreds of years of growing divide; Jesus talks with a Samaritan woman at a well. No shortage of old divides on display for us in the world right now. No shortage of one-sided stories about how awful the other side is, right now. No shortage of stories about how awful we are. No shortage of conflict and suffering because of it. I think I very much like the idea today of Jesus stepping into and interrupting old, entrenched conflict. I like the idea that people, like the woman, are still curious and willing not be held by old tropes and dogmas; social, political, or religious. I like Jesus stepping in and saying not your mountain or ours; it's not what matters and they're not worth staying divided over.  If we keep drinking from these old wells; of nationalism, Christian nationalism, Christian Zionism, racism. Drinking from wells of sexism misogyny, racism, or homophobia. Drinking from the wells of ethnic conflict the wells of polarization. Drinking from these old wells of division and violence will just keep us coming back to these old wells of division and violence. Four years from now, 100 years from now, 200, 700, 3000 years from now. Instead, we're invited to the living water that can satisfy and move us into relationship. And for those who would step into that relationship, having experienced the living water, within them a spring would form and other could experience it too. Through that expansion may  we (with God's help) somehow move closer to the days of Spirit and Truth; changed hearts and just action in the world.

In this gem of an episode at the Habibi House, we break down the idea of a “No State Solution”  and why the future of Palestine may lie beyond both the one-state and two-state frameworks.Our guest Charles McBryde returns after traveling to the West Bank, Lebanon,  Ramallah, Nablus, T*l Av*v, and Bethlehem while finishing his upcoming documentary on UNRWA and the war on Palestinian identity. From collapsing in the Church of the Nativity to navigating the West Bank hospital system, he shares firsthand experiences inside occupied Palestine and why he believes the war on Gaza and the war on UNRWA are part of the same political project.We go deep into:• Why the two-state solution is collapsing• The rise of Israel's far-right political generation• UNRWA and the erasure of Palestinian refugee identity• The difference between supporting a government and supporting a people• Ukraine vs Russia and the geopolitics of resistance• NATO, imperialism, and mineral politics• Borders, sovereignty, and the limits of the nation-state• AI, tech monopolies, and the future of digital powerThis conversation challenges mainstream narratives about Israel, Palestine, Gaza, Zionism, imperial power, and global conflict. If you're looking for nuance beyond slogans... this is it.Resistance, sovereignty, and identity are not simple binaries. We unpack the gray areas.Subscribe for long-form conversations on Palestine, the MENA diaspora, geopolitics, media, and cultural power.—#Palestine #Gaza #UNRWA #Israel #Ukraine #Zionism #TwoStateSolution #MiddleEast #Geopolitics #HabibiHouse

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Heute haben erstmals Juden wieder am Josefsgrab in Nablus gebetet ++ 150 Millionen Kinder leben weltweit auf der Straße. Die Dunkelziffer dürfte weit höher sein ++ Sarah Mullally ist bei einer feierlichen Zeremonie in der St.-Paul's-Kathedrale in London als neue Erzbischöfin von Canterbury bestätigt wordenModeration: Susanne Krischkegesendet in Ö1 am 29.01.2026

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Amelia Thomas is a Cambridge University-educated author, naturalist, journalist, horse-owner, and mother of five. Her non-fiction book, The Zoo on the Road to Nablus, the true story of the last Palestinian zoo, was a Daily Mail (UK) and Washington Post Critic's Choice, and inspired the Italian documentary, Waiting for Giraffes. Her new book What Sheep Think About the Weather, asks: what are animals trying to say - not to each other, but to us? Amelia has written for numerous newspapers and magazines, including the Washington Post, Sunday Times (UK), CNN Traveler, the Christian Science Monitor, Lonely Planet magazine, and the Middle East Times. She has authored and contributed to over a dozen travel books for Lonely Planet, including guides to Lebanon, India, and the first Israel and Palestinian Territories guide to be published after the Second Intifada. She presented a documentary for National Geographic Channel's “Roads Less Travelled” series, spent a year following a family of clowns in a Russian circus for a documentary for European TV networks, and is presently in pre-production for an investigative documentary into the disappearance of Jodi Henrickson, a teenager missing since 2009.Animals have often featured in her work and travels, from visiting elephant sanctuaries in Laos to galloping through remote jungles in Belize to rehoming stray puppies in rural India. She is currently working on a book on how we can best listen to animals, which will be published by Sourcebooks in the US and Elliott & Thompson in the UK in summer, 2025: a journey of discovery through the scientific, practical and spiritual work of the world's best animal-listeners, seeking to find out what animals are saying, not to each other, but to humans specifically - and to learn how we can become better listeners. Website: www.ameliathomas.co.ukInstagram: https://www.instagram.com/starscameout/Send us a textSupport the showCan't get enough of the Journey On Podcast & it's guests? Here are two more ways to engage with them. Find exclusive educational content from previous podcast guests which include webinars, course and more: https://courses.warwickschiller.com If you want to meet your favorite podcast guest in person, you can attend our annual Journey On Podcast Summit either in person or via live stream: https://summit.warwickschiller.com Become a Patreon Member today! Get access to podcast bonus segments, ask questions to podcast guests, and even suggest future podcast guests while supporting Warwick: https://www.patreon.com/journeyonpodcastWarwick has over 900 Online Training Videos that are designed to create a relaxed, connected, and skilled equine partner. Start your horse training journey today!https://videos.warwickschiller.com/Check us out on Facebook: https://www.facebook.com/WarwickschillerfanpageWatch hundreds of free Youtube Videos: https://www.youtube.com/warwickschillerFollow us on Instagram: @warwickschiller

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IDF reservist moderately hurt by terrorist fire in Nablus area. Searches resume in Gaza City for deceased hostages. In Thailand, body recovered of Israeli tourist caught in strong currentsSee omnystudio.com/listener for privacy information.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Amanda Borschel-Dan for today's episode. President Isaac Herzog announced Wednesday that US President Donald Trump had written him to ask him to pardon Prime Minister Benjamin Netanyahu, who is currently standing trial on charges of bribery, fraud and breach of trust. Magid brings other instances in which the US president has pushed for the end of Netanyahu's trial and describes the contents of this new “Free Bibi” letter. US Secretary of State Marco Rubio on Wednesday said “there’s some concern” about events in the West Bank undermining efforts to maintain the ceasefire in Gaza, in his first remarks on the latest spate of settler violence. This comes after a week in which dozens of Israelis launched a large-scale arson attack on Palestinians in the West Bank, targeting factories and farmland between the major cities of Nablus and Tulkarem. Magid reports on Rubio's statements, gives the context for them, and explains how they mark a departure for the Trump administration. Early this week, Magid exclusively reported that Palestinian Authority President Mahmoud Abbas fired his finance minister for allowing payments to Palestinian security prisoners through an old mechanism -- often called “pay-to-slay.” These stipends are awarded to the prisoners or their families, giving them monthly salaries based on the length of their sentence, which correlates to the severity of the crimes. We hear why these payments raise such red flags for Israelis and Americans. Syria’s leader Ahmed al-Sharaa visited the White House on Monday and made a media splash as the former terrorist was shot shooting hoops and enjoying Trump's branded cologne. In an interview with The Washington Post, al-Sharaa claimed the US president supports his insistence on a complete Israeli withdrawal from Syrian territory as a condition for a comprehensive security deal between the long-warring neighboring countries. Magid weighs in. US President Donald Trump announced Thursday that the Central Asian, Muslim-majority country of Kazakhstan will be the first country to join the Abraham Accords in his second term. Since the nation established diplomatic relations with the Jewish state in 1992, shortly after it broke away from the Soviet Union, what does either country gain by this step? Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Trump writes to Herzog asking him to pardon Netanyahu amid ‘unjustified’ trial What Matters Now to Haviv Rettig Gur: The case for pardoning Netanyahu Rubio says ‘there’s some concern’ West Bank violence could undermine Gaza ceasefire France says it will help draft constitution for Palestinian state as Abbas visits Paris Abbas fires his finance minister over illicit payments to Palestinian prisoners — sources Sharaa says Trump backs demand for Israel to withdraw forces from Syrian territory Kazakhstan, which already has relations with Israel, to join Abraham Accords Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: President Donald Trump walks with Israel's President Isaac Herzog, left, and Israel's Prime Minister Benjamin Netanyahu at Ben Gurion International Airport, October 13, 2025, near Tel Aviv. (AP Photo/Evan Vucci)See omnystudio.com/listener for privacy information.

Send us a textIn this conversation, Ricardo Karam meets Munib Al-Masri, a man whose life story mirrors a century of Palestinian history.From his childhood in Nablus, where he first heard of the Balfour Declaration, to his youth spent studying geology and politics in the United States, and his return home determined to make knowledge and success serve identity rather than exile. Munib Al-Masri is a businessman who viewed wealth as a responsibility, not a privilege, building institutions, universities, and a national economy rooted in dignity and belonging.He speaks about his deep friendship with Yasser Arafat, about leadership and sacrifice, about wars, displacement, and endless political deals and about Palestine, which he calls his only party and eternal cause. Today, in what he describes as a “war of extermination,” he shares his legacy with the younger generation, calling for faith, resilience, and rebuilding rather than despair.Join Ricardo Karam and Munib Al-Masri in an honest and inspiring exchange that captures the journey of a man who carried Palestine in his heart and through his life leaving us with one lasting truth: A nation never dies as long as it keeps telling its story.في هذا الحديث، يلتقي ريكاردو كرم برجلٍ تختصر سيرته قرنًاً من حكاية فلسطين … منيب المصري، الذي عاش وطنه بكل أسمائه وحدوده وأحلامه.من طفولةٍ في نابلس سمع خلالها عن وعد بلفور، إلى شبابٍ قضاه في المنفى والدراسة بين الجيولوجيا والسياسة في الولايات المتحدة، ثم عودةٍ جعلت من العلم والعمل وسيلتين لخدمة الهوية لا للهجرة عنها. منيب المصري، رجل الأعمال الذي رأى في الثروة واجباً وطنياً، بنى المؤسسات والجامعات، وغرس فكرة أنّ النجاح الحقيقي هو ما يُترك "لهم" لا "لك".يتحدث عن صداقته العميقة بياسر عرفات، عن معنى القيادة والتضحية، عن الحروب والنزوح والصفقات، وعن فلسطين التي بقيت حزبه الوحيد رغم تبدّل الخرائط. وفي زمنٍ يسميه "حرب إبادة"، يوجّه وصاياه إلى الشباب، داعياً إلى الإيمان والعمل والتمسّك بالجذور مهما اشتدّ العصف.انضمّوا إلى ريكاردو كرم ومنيب المصري في حوارٍ صادق ومُلهم يوثّق رحلة رجلٍ حمل فلسطين في قلبه، وسار بها على دروب القرن، ليقول في النهاية: "لا يموت وطنٌ ما دام يحكي."

Estamos recorriendo Tierra Santa y el proceso de paz que se firmó hace ocho días. Esto nos lleva a hablar de los cristianos en esta región del mundo. En Cisjordania, en Nablus, la comunidad cristiana la componen unas 600 personas, con un sacerdote español, el padre Miguel. Él lleva aquí cinco años y reconoce que cada vez hay menos cristianos en la zona. Aquí no se puede programar para la semana que viene. Lo que está ocurriendo en Gaza se sigue con especial atención y es que muchos cisjordanos tienen amigos o tienen familiares dentro de la Franja. Algunos ya han conseguido salir, han podido escaparse, pero en general es un tema que causa dolor. En esa parroquia del padre Romanelli han vivido algunos de los familiares de los parroquianos de Miguel. Para él lo más difícil es encontrar una palabra de ánimo para esas personas que no saben qué va a hacer de sus familiares. Se espera que el Señor esté en ese momento. Se le dice que no hay suficientes alimentos, que solo tienen arroz y cosas ...

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Jessica Steinberg for today's episode. A reportedly routine policy meeting in the White House made headlines, says Magid, as it included two senior figures, Jared Kushner, son-in-law and former adviser to US President Donald Trump, and former UK prime minister Tony Blair. Magid discusses how Kushner and Blair have been working behind the scenes on a postwar Gaza management plan. He also notes that Prime Minister Benjamin Netanyahu's strategic adviser, Ron Dermer, was at the meeting as well, pointing to the closeness between the US and Israel on this issue. Magid talks about an interview with a former State Department spokesman for Palestinian-Israeli affairs who was recently fired for perceived missteps regarding Trump administration policies concerning Israel. Finally, he takes a look at recent IDF activity in the West Bank, examining whether that region is destabilizing as pressure points reach urban areas such as Ramallah and Nablus. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Blair and Kushner join Trump’s Gaza meet; official calls it ‘a simple policy’ session Trump to hold White House meeting on ‘comprehensive plan’ for managing postwar Gaza Fired State Dept. press officer claims Huckabee, aide usurping Trump’s ‘America First’ policy IDF troops raid Ramallah money changer accused of funding Hamas activities Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: White House special envoy Steve Witkoff, right, and Jared Kushner wait for the arrival of President Donald Trump at Teterboro Airport in Teterboro, N.J. on July 13, 2025. (AP Photo/Jacquelyn Martin)See omnystudio.com/listener for privacy information.

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Israel's bloodbath in Gaza continues amid raids in occupied West Bank "Israel has killed over 50 Palestinians across besieged Gaza on Tuesday. The attacks took place in Rafah, Gaza City, Jabalia and Khan Younis. In occupied West Bank Israeli forces abducted at least 35 Palestinians, including children and former prisoners, in a series of overnight raids. The arrests took place in the cities of Nablus, Salfit, Qalqilya, Jenin, Tulkarem, Alkhalil, and Bethlehem, according to a joint statement from the Commission of Detainees Affairs and the Palestinian Prisoner Society," "UN Rapporteur urges global action against Israel to stop Gaza genocide " "The United Nations' special rapporteur for besieged Gaza and the occupied West Bank has said that it's time for nations around the world to take concrete actions to stop the ""genocide"" in the blockaded enclave. Francesca Albanese spoke to delegates from 30 countries meeting in Colombia to discuss the Israeli genocide in Gaza and ways that nations can try to stop Israel's carnage. Albanese said the Israeli economy is structured to sustain the occupation that has now turned genocidal." "US court blocks move to end protected status for Afghans " "A US federal appeals court has temporarily blocked the Trump administration from ending temporary protected status (TPS) for thousands of Afghan nationals living in the country. The Fourth Circuit Court of Appeals issued an emergency stay on the termination order on Monday, which was set to take effect July 15. More than 82,000 Afghans were evacuated to the US following the Taliban's takeover in 2021 after the US' chaotic withdrawal. " US launches probe into Brazil's trade practices "The United States has launched an investigation into Brazil's trade practices, escalating tensions between the two countries and potentially laying the groundwork for punitive tariffs on South America's largest economy. The probe, announced by the Office of the US Trade Representative will assess whether Brazil's policies are ""unreasonable or discriminatory and burden or restrict US commerce.""" July 15 defeated coup attempt a ‘critical turning point' in Türkiye's history: Erdogan " Turkish President Recep Tayyip Erdogan has said the defeated July 15 coup attempt in 2016 marked one of the most critical turning points in Türkiye's history, Speaking at the commemoration ceremony for July 15 Democracy and National Unity Day at parliament in Ankara Erdogan said the coup attempt was a tough test that the state and the nation overcame with pride. Erdogan expressed gratitude to the martyrs who sacrificed their lives, the veterans who defended the nation, the citizens who filled the streets to resist the coup attempt, and the millions abroad who supported Türkiye during that critical night."

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Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. On this 600th day since the Hamas onslaught on southern Israel on October 7, 2023, we do a zoomed-out update on all seven fronts of the war and where they stand today. Fabian begins the program by updating us on new humanitarian aid operations in the Gaza Strip and chaos on Tuesday as Gazans temporarily overtook a Gaza Humanitarian Foundation disbursement center near Rafah. We turn to the West Bank where Israeli forces raided foreign exchange stores in Ramallah and Nablus on Tuesday, accusing their parent company of “connections with terrorist organizations,” according to an army closure notice. Fabian delves into other -- as yet -- unrealized fears regarding the West Bank. We reported this morning that Israel and Syria are in direct contact and have, in recent weeks, held face-to-face meetings aimed at calming tensions and preventing conflict in the border region between the two longtime foes. Fabian weighs in on the evolution of the over 19 months of war there. Although there were early drones and missiles coming from Iran-backed militias in Iraq, recent news indicates negotiations to release Elizabeth Tsurkov, the Israeli-Russian researcher who was taken hostage in Iraq two years ago, are at advanced stages. For the past six months, the militias have not targeted Israel, explains Fabian. However, even as we were recording today's episode, the Israel Air Force retaliated against the Iran-backed Houthis' relentless ballistic missiles and struck the Houthi-held Sanaa airport. Again. Since November 27, 2024, there has been a negotiated ceasefire with the Lebanon-based Hezbollah terrorist army. But all is not quiet and, as Fabian explains, Israel will likely remain in fighting form along the border -- permanently. And finally, the great unknown: reports from The New York Times indicate that US officials are worried that Israel could decide to carry out strikes on Iran’s nuclear program without much warning. Fabian reviews what we know. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Gazans overrun Strip’s new aid center; operator says distribution has resumed Israel launches anti-terror raids on West Bank money changers Israel and Syria holding face-to-face meetings at border to calm tensions Reports claim deal in works to free Israeli-Russian held hostage by Iraqi militia Security cabinet approves plan for high-tech security barrier along Jordanian border US officials concerned Israel may strike Iran nuke sites without much warning – NYT Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. Illustrative: Fighters from the Iran-backed Lebanese terrorist group Hezbollah train in southern Lebanon, May 21, 2023. (AP Photo/Hassan Ammar, File)See omnystudio.com/listener for privacy information.

In September 2024, an Israeli sniper shot and killed Turkish American human rights activist Ayşenur Ezgi Eygi outside of Nablus in the northern West Bank. Her murder was a devastating example of a sharp uptick in military and settler violence against both Palestinian residents and the international and Israeli activists who work with them. For years, solidarity activists such as Eygi have responded to the violent reality in the West Bank by physically accompanying Palestininans in the hopes that their “protective presence” will serve as a buffer to prevent attacks. This strategy has received heightened attention thanks to the Oscar-winning documentary No Other Land, which features Palestinians resisting colonialism in the villages of Masafer Yatta, and Israelis engaging in protective presence with them. For those engaged in solidarity work in the West Bank, this moment of increased violence has amplified ever-present moral questions: What is my responsibility to intervene when someone else is in danger? How much risk must I take upon myself to try and protect my Palestinian comrades? And to what extent must I recruit others to join me in taking that risk? In this chevruta, Rabbi Aryeh Bernstein explores these quandaries with Jewish Currents assistant editor Maya Rosen. As a long-time protective presence activist, Rosen is regularly weighing the danger that she and the activists she recruits will take on in the course of their work: How can she adequately prepare people without scaring them off? And how can she communicate the rewards of the work alongside the risks? Bernstein and Rosen discuss these questions through the lens of three texts—two Talmudic texts, and one Holocaust-era responsum—with the aim of helping those who are attempting to share the burden of serious risk find pathways to greater collective courage.This podcast is part of our chevruta column, named for the traditional method of Jewish study, in which a pair of students analyzes a religious text together. In each installment, Jewish Currents matches leftist thinkers and organizers with a rabbi or Torah scholar. The activists bring an urgent question that arises in their own work; the Torah scholar leads them in exploring their question through Jewish text. By routing contemporary political questions through traditional religious sources, we aim to address the most urgent ethical and spiritual problems confronting the left. Each column includes a written conversation, podcast, and study guide. You can find the column based on this conversation here, and a study guide here.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).” Articles Mentioned:All Jewish sources are cited in the study guide, linked above“

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. Released hostage Edan Alexander is back in his family's embrace in Israel and is recovering from his 584 days in Hamas captivity. We hear what we know so far about Alexander's health and the conditions in which he was kept. A few hours after the final living US-Israeli hostage was released by his Hamas captors, the IDF says that its forces carried out a “targeted attack” on “key” Hamas fighters who were operating a command center in the Nasser Hospital compound in Khan Younis. Among those reported killed is Palestinian journalist Hassan Eslaiah, who on October 7 was freelancing for the Associated Press and invaded Israel with the terrorists and photographed them entering Kibbutz Nir Oz, where dozens of civilians were massacred. Was he the target of the airstrike? Nour Bitawi, a senior Palestinian Islamic Jihad operative who Israeli authorities say was planning imminent terror attacks, was killed by troops Friday in the West Bank city of Nablus. Fabian explains who Bitawi was and how significant this mission could be. The Mossad spy agency and the Israel Defense Forces recovered the remains of Sgt. First Class Zvi Feldman, who went missing in the First Lebanon War’s battle of Sultan Yacoub in 1982. The battle, nearly 43 years ago, claimed the lives of 21 Israeli servicemen, and more than 30 were injured during it. Feldman, a tank soldier, went missing during the battle along with Sgt. First Class Yehuda Katz and Sgt. First Class Zachary Baumel. Baumel’s remains were recovered and returned to Israel in 2019.Fabian describes how the body of Feldman was recently recovered from “the heart of Syria” in a special operation. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: US-Israeli hostage Edan Alexander freed from Hamas captivity, reunites with family IDF says it razed major tunnel in Rafah after Hamas operatives provided location IDF says terrorists near defeat in Rafah, fighting now limited to one neighborhood IDF says ‘most wanted West Bank terror operative’ killed in Nablus operation Body of soldier Zvi Feldman, missing for 43 years, recovered from Syria by Mossad, IDF Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. IMAGE: Released hostage soldier Staff Sgt. Edan Alexander, center, arrives at an IDF base near Re'im, May 12, 2025. (Israel Defense Forces)See omnystudio.com/listener for privacy information.

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